Category:The Book of in Sahih Muslim

The Book of in Sahih Muslim Key Points

1. If they refuse to migrate tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims but they will not get any share from the spoils of war or Fai except when they actually fight with the Muslims against the disbelievers . SahihMuslim-017-001-17985 Category:Chapter on The command to show leniency and avoid causing aversion towards Islam in Sahih Muslim
2. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet do not accord to them the guarantee of Allah and His Prophet but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated . SahihMuslim-017-001-17985 Category:Chapter on The command to show leniency and avoid causing aversion towards Islam in Sahih Muslim
3. When you besiege a fort and the besieged want you to let them out in accordance with Allah Command do not let them come out in accordance with His Command but do so at your own command for you do not know whether or not you will be able to carry out Allah behest with regard to them . SahihMuslim-017-001-17985 Category:Chapter on The command to show leniency and avoid causing aversion towards Islam in Sahih Muslim
4. It has been narrated on the authority of Ibn Umar that the Messenger of Allah ﷺ said When Allah will gather together on the Day of Judgment all the earlier and later generations of mankind a flag will be raised to mark off every person guilty of breach of faith and it will be announced that this is the perfidy of so and so son of so and so to attract the attention of people to his guilt . SahihMuslim-017-001-17992 Category:Chapter on Permissibility of cutting down the trees of the Kuffar and burning them in Sahih Muslim
5. It is narrated by Abu Nadr that he learnt from a letter sent by a man from the Aslam tribe who was a Companion of the Prophet ﷺ and whose name was Abdullah Bin Abu Aufa to Umar Bin Ubaidullah when the latter marched upon Haruriya Khawarij informing him that the Messenger of Allah ﷺ in one of those days when lie was confronting the enemy waited until the sun had declined . SahihMuslim-017-001-18005 Category:Chapter on Hastening to fight and giving precedence to the more urgent of two tasks when a choice must be made in Sahih Muslim
6. He said to his followers One who has married a woman and wants to consummate to his marriage but has not yet done so another who has built a house but has not yet erected its roof and another who has bought goats and pregnantshe camels and is waiting for their offspring will not accommpany me . SahihMuslim-017-001-18018 Category:Chapter on The Battle of AlAhzab The Confederates in Sahih Muslim
7. It has been narrated on the authority of Abdullah Bin Umar that the Messenger of Allah ﷺ used to give from the spoils of war to small troops seat on expeditions something more than the due share of each fighter in a large force . SahihMuslim-017-001-18026 Category:Chapter on The Battle of AlAhzab The Confederates also known as AlKhandaq The Ditch in Sahih Muslim
8. I stood up again and said Who will bear witness for me He the Holy Prophet made the same observation the third time and I stood up once again . SahihMuslim-017-001-18031 Category:Chapter on The number of campaigns of the Prophet saws in Sahih Muslim
9. It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima daughter of the Messenger of Allah ﷺ sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one filth of the income annually received from Khaibar . SahihMuslim-017-001-18040 Category:Chapter on Guarding The Tongue in Sahih Muslim
10. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him adding But we were of the opinion that we should have a share in the government but the matter had been decided without taking us into confidence and this displeased us . SahihMuslim-017-001-18043 Category:Chapter on Saying May Allah Have Mercy On You To One Who Sneezes And Yawning Is Disliked in Sahih Muslim
11. Hand over Aqil to Ali that he may cut off his head and hand over such and such relative to me that I may cut off his head . SahihMuslim-017-001-18051 Category:Chapter on The Story Of The People Of The Ditch And The Magician The Monk And The Boy in Sahih Muslim
12. He said to them the same words the third time and on getting the same reply he added You should know that the earth belongs to Allah and His Apostle and I wish that I should expel you from this land Those of you who have any property with them should sell it otherwise they should know that the earth belongs to Allah and His Apostle and they may have to go away leaving everything behind . SahihMuslim-017-001-18052 Category:Chapter on The Lengthy Hadith Of Jabir And The Story Of Abu AlYasar in Sahih Muslim
13. It has been narrated on the authority of Ibn Umar that the Jews of Banu Nadir and Banu Quraidha fought against the Messenger of Allah ﷺ who expelled Banu Nadir and allowed Quraidha to stay on and granted favour to them until they too fought against him Then he killed their men and distributed their women children and properties among the Muslims except that some of them had joined the Messenger of Allah ﷺ who granted them security . SahihMuslim-017-001-18052 Category:Chapter on The Lengthy Hadith Of Jabir And The Story Of Abu AlYasar in Sahih Muslim
14. The mother of Anas Bin Malik was called Umm Sulaim and she was also the mother of Abdullah Bin Talha who was a brother of Anas from his mother side . SahihMuslim-017-001-18063 Category:Chapter on Permissibility of cutting down the trees of the Kuffar and burning them in Sahih Muslim
15. This tradition has been transmitted by a different chain of narrators with a different wording the last in the chain being the same narrator i . SahihMuslim-017-001-18066 Category:Chapter on The killer is entitled to the belongings of the one who is killed in Sahih Muslim
16. Those who called out to them shouted O Banu AlHarith Bin AlKhazraj O BanU Harith Bin AlKhazraj And the Messenger of Allah ﷺ who was riding on his mule looked at their fight with his neck stretched forward and he said This is the time when the fight is raging hot . SahihMuslim-017-001-18071 Category:Chapter on The support of the angels during the Battle of Badr and the permissibility of the spoils in Sahih Muslim
17. picked up a handful of dust from the ground threw it into their enemy faces and said May these faces be deformed There was no one among the enemy whose eyes were not filled with the dust from this handful . SahihMuslim-017-001-18080 Category:Chapter on The Prophet saws wrote to the Kings of the Kuffar inviting them to Islam in Sahih Muslim
18. It has been narrated on the authority of Bara who said When the Prophet ﷺ was checked from going to the Kaba the people of Mecca made peace with himon the condition that he would be allowed to enter Mecca next year and stay there for three days that he would not enter the city except with swords in their sheaths and arms encased in their covers that he would not take eway with him anyone from its dwellers nor would he prevent anyone from those with him to stay on in Mecca if he so desired . SahihMuslim-017-001-18088 Category:Chapter on Upholding Covenants in Sahih Muslim
19. He asked Arent those killed from our side in Paradise and those killed from their side in the Fire He replied Why not He then said Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves Abu Bakr said Son of Khattab verily he is the Messenger of Allah and Allah will never ruin him . SahihMuslim-017-001-18095 Category:Chapter on The slaying of Kab Bin AlAshraf the Tagut of the Jews in Sahih Muslim
20. They said Do you intend to go to Muhammad We said We do not intend to go to him but we wish to go back to Medina . SahihMuslim-017-001-18096 Category:Chapter on The Battle of Khaibar in Sahih Muslim
21. He again said Hark a man who goes reconnoitring and brings me the news of the enemy shall be ranked with me on the Day of Judgtuent by Allah the Glorious and Exalted Then he said Get up Hudhaifa bring me the news of the enemy . SahihMuslim-017-001-18097 Category:Chapter on The Battle of AlAhzab The Confederates also known as AlKhandaq The Ditch in Sahih Muslim
22. It has been narrated on the authority of Ibn Masud who said While the Messenger of Allah ﷺ was saying his prayer near the Kaba and Abu Jahl with his companions was sitting near by Abu Jahl said referring to the camel that had been slaughtered the previous day Who will rise to fetch the foetus of the camel of so and so and place it between the shoulders of Muhammad when he goes down in prostration a posture in prayer . SahihMuslim-017-001-18104 Category:Chapter on It is disliked to seek the help of a disbeliever in wars except in cases of necessity or if he thinks well of the Muslims in Sahih Muslim
23. I saw that all were slain in the Battle of Badr and their dead bodies were thrown into a well except that of Umaya or Ubay which was cut into pieces and was thrown into the well . SahihMuslim-017-001-18106 Category:Chapter on The Prohibition Of Entering Upon The People Of AlHijr The Rocky Tract Unless One Enters Weeping in Sahih Muslim
24. It has been narrated on the authority of Jundub Bin Sufyan who said A finger of the Messenger of Allah ﷺ was wounded in one of the encounters He said Thou art just a little finger which has bled and what thou hast experienced is in the cause of Allah . SahihMuslim-017-001-18113 Category:Chapter on The Prohibition Against Disclosing Ones Own Sins in Sahih Muslim
25. At this Allah the Glorious and Exalted revealed Wadd hd Allaili iza saja ma waddaka Rabbuka wa ma qala By the glorious morning light and by the night when it is still thy Lord has not forsaken thee nor is He displeased . SahihMuslim-017-001-18113 Category:Chapter on The Prohibition Against Disclosing Ones Own Sins in Sahih Muslim
26. When the dust raised by the hoofs of the animal spread over the company Abdullah Bin Ubay covered his nose with his mantle and said Do not scatter the dust over us Not minding this remark the Prophet ﷺ greeted them stopped got down from his animal invited them to Allah and recited to them the Quran . SahihMuslim-017-001-18113 Category:Chapter on The Prohibition Against Disclosing Ones Own Sins in Sahih Muslim
27. So he began to chant his verses to urge the camels reciting O God if Thou hadst not guided us We would have neither been guided rightly nor practised charity Nor offered prayers . SahihMuslim-017-001-18128 Category:Chapter on The prohibition of betrayal in Sahih Muslim
28. When the people returned after the conquest of Kliaibar and he Salama had caught hold of my hand and said The Messenger of Allah ﷺ saw that I was silent and dejected he said What the matter with thee I said to him My father and my mother be thy ransom people presume that Amir sacrifice has been in vain . SahihMuslim-017-001-18128 Category:Chapter on The prohibition of betrayal in Sahih Muslim
29. It has been narrated through a still difterent chain of transmitters by Anas that the Companions of Muhammad ﷺ were chanting on the day of the Battle of the Ditch We are those who have sworn allegiance to Muhammad And made a covenant with him to follow Islam as long as we live . SahihMuslim-017-001-18132 Category:Chapter on The prohibition of killing women and children in war in Sahih Muslim
30. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other I came to a tree swept away its thorns and lay down for rest at its base while I lay there four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ . SahihMuslim-017-001-18139 Category:Chapter on Ruling on Fai Booty acquired without fighting in Sahih Muslim
31. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders . SahihMuslim-017-001-18142 Category:Chapter on The support of the angels during the Battle of Badr and the permissibility of the spoils in Sahih Muslim
32. Salama continued When we reached Khaibar its king named Marhab advanced brandishing his sword and chanting Khaibar knows that I am Marhab who behaves like A fully armed and well tried warrior . SahihMuslim-017-001-18142 Category:Chapter on The support of the angels during the Battle of Badr and the permissibility of the spoils in Sahih Muslim
33. Marbab sword struck the shield of Amir who bent forward to attack his opponent from below but his sword recoiled upon him and cut the main artery in his forearm which caused his death . SahihMuslim-017-001-18142 Category:Chapter on The support of the angels during the Battle of Badr and the permissibility of the spoils in Sahih Muslim
34. They embraced Islam because they were defeated at your hands and as such their Islam is not dependable . SahihMuslim-017-001-18142 Category:Chapter on The support of the angels during the Battle of Badr and the permissibility of the spoils in Sahih Muslim
35. Najda wrote to him saying after praising the Almighty and invoking blessings on the Prophet Tell me whether the Messenger of Allah ﷺ took women to participate with him in Jihad if he did whether he allotted them a regular share from the booty whether he killed the children of the enemy in the war how long an orphan would be entitled to consideration as such and for whom the Khums fifth part of the booty was booty . SahihMuslim-017-001-18142 Category:Chapter on The support of the angels during the Battle of Badr and the permissibility of the spoils in Sahih Muslim
36. This tradition has been narrated by the game authority Yazid Bin Hurmus through a different chain of transmitters with the following difference in the elucidation of one of the points raised by Najda in his letter to Ibn Abas The Messenger of Allah ﷺ used not to kill the children so thou shouldst not kill them unless you could know what Khadir had known about the child he killed or you could distinguish between a child who would grow up to he a believer and a child who would grow up to be a non believer so that you killed the prospective non believer and left the prospective believer Aasi de . SahihMuslim-017-001-18142 Category:Chapter on The support of the angels during the Battle of Badr and the permissibility of the spoils in Sahih Muslim
37. It has been narrated on the authority of Yazid Bin Hurmuz who said Najda Bin Amir AlHaruri wrote to Ibn Abbas asking him about the slave and the woman as to whether they would get a share from the booty it they participated in Jihad about the killing of enemy children in war about the orphan as to when his orphanhood comes to an end about kinsmen of the Holy Prophet as to who they are . SahihMuslim-017-001-18142 Category:Chapter on The support of the angels during the Battle of Badr and the permissibility of the spoils in Sahih Muslim
38. It has been narrated on the authority of Salama who said I joined seven military expeditions led by the Messenger of Allah himself ﷺ and nine expeditions which he sent out once under Abu Bakr and once under Usama Bin Zaid . SahihMuslim-017-001-18147 Category:Chapter on Hastening to fight and giving precedence to the more urgent of two tasks when a choice must be made in Sahih Muslim
39. is there anything as your belonging except that which you consumed which you utilised or which you wore and then it was worn out or you gave as charity and sent it forward . SahihMuslim-017-001-18152 Category:Chapter on The Battle of Hunain in Sahih Muslim
40. my wealth but out of his wealth three things are only his whatever he eats and makes use of or by means of which he dresses himself and it wears out or he gives as charity and this is what he stored for himself as a reward for the Hereafter and what is beyond this it is of no use to you because you are to depart and leave it for other people . SahihMuslim-017-001-18152 Category:Chapter on The Battle of Hunain in Sahih Muslim
41. Amr Bin Auf who was an ally of Banu Amir Bin Luway and he was one amongst them who participated in Badr along with Allah Messenger ﷺ reported that Allah Messenger ﷺ sent Abu Ubaida Bin AlJarrah to Bahrain for collecting Jizya and Allah Messenger ﷺ had made a truce with the people of Bahrain and had appointed Ala Bin Hadrami and Abu Ubaida for this purpose . SahihMuslim-017-001-18152 Category:Chapter on The Battle of Hunain in Sahih Muslim
42. Abu Huraira reported that Allah Messenger ﷺ said When one of you looks at one who stands at a higher level than you in regard to wealth and physical structure he should also see one who stands at a lower level than you in regard to these things in which he stands at a higher level as compared to him . SahihMuslim-017-001-18156 Category:Chapter on Removal of Idols from around the Kabah in Sahih Muslim
43. He the angel again said Which property do you like most He said Camels or he said The cow the narrator is however doubtful about it but out of the persons suffering from leprosy or baldness one of them definitely said The camel . SahihMuslim-017-001-18158 Category:Chapter on The truce of AlHudaybiyah in Sahih Muslim
44. He then came to the one who was bald headed in his old form and said to him the same what he had said to him one suffering from leprosy and he gave him the same reply as he had given him and he said If you are a liar may Allah turn you to your previous position in which you had been . SahihMuslim-017-001-18164 Category:Chapter on The supplication of the Prophet saws and his steadfastness in the face of the hypocrites persecution in Sahih Muslim
45. My provision have ran short and today there is no way to reach the destination but with the help of Allah and then with your help and I beg of you in the name of One Who restored your eyesight and gave you the flock of sheep to give me a sheep by which I should be able to make my provisions for the journey . SahihMuslim-017-001-18164 Category:Chapter on The supplication of the Prophet saws and his steadfastness in the face of the hypocrites persecution in Sahih Muslim
46. Saad Bin Abu Waqqas is reported to have said By Allah I am the first person amongst the Arabs to throw an arrow in the cause of Allah and we used to go with Allah Messenger ﷺ and there was no food for us to eat but only the leaves of hubla and samur trees they are wild trees and as a result thereof one amongst us would relieve himself as does the goat . SahihMuslim-017-001-18927 Category:Chapter on The slaying of Abu Jahl in Sahih Muslim
47. Umair AlAdawi reported Utba Bin Ghazwan delivered us a sermon and he praised Allah and lauded Him then said Now coming to the point verily the world has been given the news of its end and that too quite early . SahihMuslim-017-001-18928 Category:Chapter on The slaying of Kab Bin AlAshraf the Tagut of the Jews in Sahih Muslim
48. Nothing would be left out of it but only water left in the utensil which its owner leaves and you are going to shift to an abode which knows no end and you should shift with the good before you for we have been told that a stone would be thrown at one side of the Hell and it would go down even for seventy years but would not be able to reach its bottom . SahihMuslim-017-001-18929 Category:Chapter on The Battle of Khaibar in Sahih Muslim
49. Do you find it something strange and it has been mentioned that there yawns a distance which one would be able to cover in forty years from one end to another of Paradise and a day would come when it would be fully packed and you must be knowing that I was the seventh amongst seven who had been with Allah Messenger ﷺ and we had nothing to eat but the leaves of the tree until the corners of the mouth were injured . SahihMuslim-017-001-18930 Category:Chapter on The Battle of AlAhzab The Confederates also known as AlKhandaq The Ditch in Sahih Muslim
50. I made the lower garment with halt of it and so did Saad make the lower garment with half of it and today there is none amongst us who has not become the governor of a city from amongst the cities of the Islamic Commonwealth and I seek refuge with Allah that I should consider myself great whereas I am insignificant in the eye of Allah . SahihMuslim-017-001-18930 Category:Chapter on The Battle of AlAhzab The Confederates also known as AlKhandaq The Ditch in Sahih Muslim
51. Then Allah would sit in judgment upon the servant and would say O so and so did I not honour you and make you the chief and provide you the spouse and subdue for you horses camels and afforded you an opportunity to rule over your subjects He would say Yes . SahihMuslim-017-001-18935 Category:Chapter on The number of campaigns of the Prophet saws in Sahih Muslim
52. And the man would think in his mind who would bear witness upon him and then his mouth would be sealed and it would be said to his thighs to his flesh and to his bones to speak and his thighs . SahihMuslim-017-001-18939 Category:Chapter on The Prohibition Of Entering Upon The People Of AlHijr The Rocky Tract Unless One Enters Weeping in Sahih Muslim
53. Then the servant would say I do not deem valid any witness against me but my own self and He would say Well enough would be the witness of your self against you and that of the two angels who had been appointed to record your deeds . SahihMuslim-017-001-18941 Category:Chapter on The Virtue Of Building Masajid in Sahih Muslim
54. Aisha used to say to Urwa Son of my sister by Allah I used to see the new moon then the new moon then the new moon i . SahihMuslim-017-001-18941 Category:Chapter on The Virtue Of Building Masajid in Sahih Muslim
55. Abdullah Bin Umar reported that Allah Messenger ﷺ said in connection with the people of Hijr Thamud Do not enter but weepingly the habitations of these people who had been punished by Allah and in case you do not feel inclined to weep then do not enter these habitations that you may not meet the same calamity as had fallen to their lot . SahihMuslim-017-001-18947 Category:Chapter on Saying May Allah Have Mercy On You To One Who Sneezes And Yawning Is Disliked in Sahih Muslim
56. Ibn Shihab reported and he had been talking about the stony abodes of Thamud and he said Salim Bin Abdullah reported that Abdullah Bin Umar said We were passing along with Allah Messenger ﷺ through the habitations of Hijr and Allah Messenger ﷺ said Do not enter but weepingly the habitations of these persons who committed tyranny among themselves lest the same calamity should fall upon you as it fell upon them . SahihMuslim-017-001-18947 Category:Chapter on Saying May Allah Have Mercy On You To One Who Sneezes And Yawning Is Disliked in Sahih Muslim
57. I have talked to him about things concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler You are the best among people after I heard Allah Messenger ﷺ as saying A man will be brought on the Day of Resurrection and thrown in Hell Fire and his intestines will pour forth in Hell and he will go round along with them as an ass goes round the mill stone . SahihMuslim-017-001-18957 Category:Chapter on The Hadith Of The Hijrah in Sahih Muslim
58. The denizens of Hell would gather round him and say O so and so what has happened to you Were you not enjoining us to do what was reputable and forbid us to do what was disreputable He will say Of course it is so I used to enjoin upon people to do what was reputable but did not practise that myself . SahihMuslim-017-001-18958 Category:Chapter on Permissibility of raiding the Kuffar who have been reached with the call of Islam without giving prior warning in Sahih Muslim
59. Thereupon he said Your son sneezed but he did not praise Allah and I did not beg mercy of Allah for him and she sneezed and she praised Allah and so I said May Allah have mercy upon you as I heard Allah Messenger ﷺ as saying When any one of you sneezes he should praise Allah and the other should say May Allah have mercy upon you and if he does not praise Allah no mercy should be begged for him . SahihMuslim-017-001-18969 Category:Chapter on Spoils of War in Sahih Muslim
60. Abu Huraira reported that the rat is the result of metamorphosis of a group of Bani Israil and the proof of this is that when the milk of goat is placed before it it drinks it and when the milk of the camel is placed before it it would not taste it at all . SahihMuslim-017-001-18975 Category:Chapter on The support of the angels during the Battle of Badr and the permissibility of the spoils in Sahih Muslim
61. Suhaib reported that Allah Messenger ﷺ said Strange are the ways of a believer for there is good in every affair of his and this is not the case with anyone else except in the case of a believer for if he has an occasion to feel delight he thanks God thus there is a good for him in it and if he gets into trouble and shows resignation and endures it patiently there is a good for him in it . SahihMuslim-017-001-18978 Category:Chapter on Expulsion of Jews and Christians from the Arabian Peninsula in Sahih Muslim
62. Abdulrahman Bin Abu Bakra reported on the authority of his father that a person was mentioned in the presence of Allah Apostle ﷺ and a person said Allah Messenger no person is more excellent than he after Allah Messenger ﷺ . SahihMuslim-017-001-18979 Category:Chapter on Permissibility of fighting those who break a treaty Permissibility of letting besieged people surrender subject to the judgement of a just person who is qualified to pass judgement in Sahih Muslim
63. Abu Saeed Khudri reported that Allah Messenger ﷺ said Do not take down anything from me and he who took down anything from me except the Quran he should efface that and narrate from me for there is no harm in it and he who attributed any falsehood to me and Hammam said I think he also said deliberately he should in fact find his abode in the Hell Fire . SahihMuslim-017-001-18985 Category:Chapter on The Battle of Hunain in Sahih Muslim
64. He picked up a stone and said O Allah if the affair of the monk is dearer to Thee than the affair of the magician cause death to this animal so that the people should be able to move about freely . SahihMuslim-017-001-18993 Category:Chapter on The Battle of AlAhzab The Confederates in Sahih Muslim
65. And he said to them Take him to such and such mountain make him climb up that mountain and when you reach its top ask him to renounce his faith but if he refuses to do so then throw him down the mountain . SahihMuslim-017-001-19002 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
66. He again handed him to some of his courtiers and said Take him and carry him in a small boat and when you reach the middle of the ocean ask him to renounce his religion but if he does not renounce his religion throw him into the water . SahihMuslim-017-001-19004 Category:Chapter on Women participating in military expeditions with the men in Sahih Muslim
67. It was quite soon that the boat turned over and they were drowned and he came walking to the king and the king said to him What has happened to your companions He said Allah has saved me from them and he said to the king You cannot kill me until you do what I ask you to do . SahihMuslim-017-001-19004 Category:Chapter on Women participating in military expeditions with the men in Sahih Muslim
68. So he the king called the people in an open plain and tied him the boy to the trunk of a tree then he took hold of an arrow from his quiver and then placed the arrow in the bow and then said In the name of Allah the Lord of the young boy he then shot an arrow and it bit his temple . SahihMuslim-017-001-19005 Category:Chapter on Women who take part in military expeditions are to be given a reward but not a regular share And the prohibition of killing children of the enemy in Sahih Muslim
69. He the boy placed his hands upon the temple where the arrow had bit him and he died and the people said We affirm our faith in the Lord of this young man we affirm our faith in the Lord of this young man we affirm our faith in the Lord of this young man . SahihMuslim-017-001-19005 Category:Chapter on Women who take part in military expeditions are to be given a reward but not a regular share And the prohibition of killing children of the enemy in Sahih Muslim
70. These two eyes of mine saw and he AbuI Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained and he pointed towards his heart that Allah Messenger ﷺ said He who gives time to one who is financially hard up in the payment of debt or writes off his debt Allah will provide him His shadow . SahihMuslim-017-001-19016 Category:Chapter on About The One Who Enjoins Good But Does Not Do It And Forbids Evil But Does It in Sahih Muslim
71. I said to him My uncle if you get the cloak of your servant and you give him your two clothes or take his two clothes of Maafir and give him your cloak then there would be one dress for you and one for him . SahihMuslim-017-001-19017 Category:Chapter on The Prohibition Against Disclosing Ones Own Sins in Sahih Muslim
72. O son of my brother these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this and he pointed towards the heart that Allah Messenger ﷺ said Feed them the servants and clothe them the servants what you wear and if I give him the goods of the world it is easy for me than this that he should take my virtues on the Day of Resurrection . SahihMuslim-017-001-19018 Category:Chapter on Saying May Allah Have Mercy On You To One Who Sneezes And Yawning Is Disliked in Sahih Muslim
73. And he said If one amongst you stands for prayer Allah the Exalted and Glorious is before him he should not spit in front of him or on his right side but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it . SahihMuslim-017-001-19019 Category:Chapter on Miscellaneous Ahadith in Sahih Muslim
74. Allah Messenger ﷺ said Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it Jabir said I stood up and said Allah Messenger it is I who am ready to do that . SahihMuslim-017-001-19019 Category:Chapter on Miscellaneous Ahadith in Sahih Muslim
75. I then got up and performed ablution like the ablution of Allah Messenger ﷺ and Jabbar Bin Sakhr went in order to relieve himself and Allah Messenger ﷺ got up to observe prayer and there was a mantle over me . SahihMuslim-017-001-19019 Category:Chapter on Miscellaneous Ahadith in Sahih Muslim
76. ﷺ went to one of them and took hold of one of its twigs and said Be thou under my control by the permission of Allah and so it came under his control like the camel who has its nosestring in the hand of its rider and then he came to the second tree and took hold of a twig and said Be thou under my control with the permission of Allah and it came under his control and when he came in the middle of the two trees he joined together the two twigs and said join with the permission of Allah . SahihMuslim-017-001-19020 Category:Chapter on Mice Are A Transformed Race in Sahih Muslim
77. He then said Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left . SahihMuslim-017-001-19020 Category:Chapter on Mice Are A Transformed Race in Sahih Muslim
78. I cried Come and perform Ablution come and perform Ablution come and perform Ablution . SahihMuslim-017-001-19020 Category:Chapter on Mice Are A Transformed Race in Sahih Muslim
79. Thereupon Allah Messenger ﷺ placed his hands in the tub like this with his fingers stretched out and then he placed his fingers at the bottom of the tub and said Jabir take it that waters skin and pour water over me by reciting Bismillah and I poured water and I said Bismillah and found water sprouting out between the fingers of Allah Messenger ﷺ . SahihMuslim-017-001-19020 Category:Chapter on Mice Are A Transformed Race in Sahih Muslim
80. Jabir said I and such and such five persons entered Its socket and nobody could see us until we had come out and we took hold of one of its ribs and twisted it into a sort of arch then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it and it could easily pass through it without the rider having need to bend down . SahihMuslim-017-001-19020 Category:Chapter on Mice Are A Transformed Race in Sahih Muslim
81. AlBara Bin Azib reported that Abu Bakr Siddiq came to the residence of my father Azib and bought a haudaj from him and said to Azib Send your son to my residence to carry this haudaj and my father said to me Carry it for him . SahihMuslim-017-001-19020 Category:Chapter on Mice Are A Transformed Race in Sahih Muslim

Most Postive Sentiment Hadith in The Book of in Sahih Muslim

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. It has been narrated through a still difterent chain of transmitters by Anas that the Companions of Muhammad ﷺ were chanting on the day of the Battle of the Ditch: We are those who have sworn allegiance to Muhammad And made a covenant with him to follow Islam as long as we live. Hammad is not sure whether Anas said: Alal-Islam or; Alal-Jihad. And the Prophet ﷺ was chanting: O God; the real good is the good of the Hereafter; So forgive Thou the Ansar and the Muhajirs. SahihMuslim-017-001-18140
2. This tradition has been narrated on the authority of Salama who said: We fought by the side of the Messenger of Allah ﷺ at Hunain. When we encountered the enemy; I advanced and ascended a hillock. A man from the enemy side turned towards me and I shot him with an arrow. He ducked and hid himself from me. I could not understand what he did; but all of a sudden I saw that a group of people appeared from the other hillock. They and the Companions of the Prophet ﷺ met in combat; but the Companions of the Prophet turned back and I too turned back defeated. I had two mantles; one of which I was wrapping round the waist covering the lower part of my body and the other I was putting around my shoulders. My waist-wrapper got loose and I held the two mantles together. In this downcast condition I passed by the Messenger of Allah ﷺ who was riding on his white mule. He said: The son of Akwa finds himself to be utterly perplexed. Wher. the Companions gathered round him from all sides. the Messenger of Allah ﷺ got down from his mule. picked up a handful of dust from the ground; threw it into their enemy faces and said: May these faces be deformed 1 There was no one among the enemy whose eyes were not filled with the dust from this handful. So they turned back fleeing. and Allah the Exalted and Glorious defeated them; and the Messenger of Allah ﷺ distributed their booty among the Muslims. SahihMuslim-017-001-18083
3. It is narrated on the authority of Abdullah that the Messenger of Allah ﷺ ordered the date-palms of Banu Nadir to be burnt and cut. These palms were at Buwaira. Qutaibah and Ibn Rumh in their versions of the tradition have added: So Allah; the Glorious and Exalted; revealed the verse: Whatever trees you have cut down or left standing on their trunks; it was with the permission of Allah so that He may disgrace the evil-doers lix. 5. SahihMuslim-017-001-18015
4. It is reported by Zuhri that this tradition was narrated to him by Malik Bin Aus who said: Umar Bin AlKhattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead; reclining on a leather pillow. He said to me : Malik; some people of your tribe have hastened to me with a request for help. I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik; take it and do what you have been told. At this moment his man-servant Yarfa came in and said: Commander of the Faithful; what do you say about Uthman; Abd AlRabman Bin Auf; AlZubair and Saad who have come to seek an audience with you ? He said: Yes; and permitted them. so they entered. Then he Yarfa came again and said: What do you say about Ali and Abbas who are present at the door ? He said: Yes; and permitted them to enter. Abbas said: Commander of the Faithful; decide the dispute between me and this sinful; treacherous; dishonest liar. The people who were present also said: Yes. Commander of the Faithful; do decide the dispute and have mercy on them. Malik Bin Aus said: I could well imagine that they had sent them in advance for this purpose by Ali and Abbas. Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained; dont you know that the Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity? They said: Yes. Then he turned to Abbas and Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained; dont you know that the Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is to be given in charity? They too said: Yes. Then Umar said: Allah; the Glorious and Exalted; had done to His Messenger ﷺ a special favour that He has not done to anyone else except him. He quoted the Quranic verse: What Allah has bestowed upon His Apostle from the properties of the people of township is for Allah and His Messenger. The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah ﷺ distrbuted among you the properties abandoned by Banu Nadir. By Allah; he never preferred himself over you and never appropriated anything to your exclusion. After a fair distribution in this way this property was left over. The Messenger of Allah ﷺ would meet from its income his annual expenditure; and what remained would be deposited in the Bait AlMal. Continuing further he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah ﷺ passed away; Abu Bakr said: I am the successor of the Messenger of Allah ﷺ. Both of you came to demand your shares from the property left behind by the Messenger of Allah. Referring to Hadrat Abbas ; he said: You demanded your share from the property of your nephew; and he referring to Ali demanded a share on behalf of his wife from the property of her father. Abu Bakr Allah be pleased with him said: The Messenger of Allah ﷺ had said: We do not have any heirs; what we leave behind is to be given in charity. So both of you thought him to be a liar; sinful; treacherous and dishonest. And Allah knows that he was true; virtuous; well-guided and a follower of truth. When Abu Bakr passed away and I have become the successor of the Messenger of Allah ﷺ and Abu Bakr Allah be pleased with him ; you thought me to be a liar; sinful; treacherous and dishonest. And Allah knows that I am true; virtuous; well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you; it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah ﷺ used it. So both of you got it. He said: Wasnt it like this? They said: Yes. He said: Then you have again come to me with the request that I should adjudge between you. No; by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition; return it to me. SahihMuslim-017-001-18040
5. The same hadith has been narrated by a different chain of transmitters with a slight variation in wording: Umar Bin AlKhattab sent for me and said: Some families from your tribe have come to me then follows the foregoing hadith by Malik with the difference that the Messenger of Allah ﷺ would spend on his family for a year. And sometimes Mamar said: He would retain sustenance for his family for a year; and what was left of that he spent in the cause of Allah; the Majestic and Exalted. SahihMuslim-017-001-18041
6. It has been narrated on the authority of Umar Bin AlKhattab who said: When it was the day on which the Battle of Badr was fought; the Messenger of Allah ﷺ cast a glance at the infidels; and they were one thousand while his own Companions were three hundred and nineteen. The Prophet ﷺ turned his face towards the Qibla. Then he stretched his hands and began his supplication to his Lord: O Allah; accomplish for me what Thou hast promised to me. O Allah; bring about what Thou hast promised to me. O Allah; if this small band of Muslims is destroyed. Thou will not be worshipped on this earth. He continued his supplication to his Lord; stretching his hands; facing the Qibla; until his mantle slipped down from his shoulders. So Abu Bakr came to him; picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah; this prayer of yours to your Lord will suffice you; and He will fulfill for you what He has promised you. So Allah; the Glorious and Exalted; revealed the Quranic verse : When ye appealed to your Lord for help; He responded to your call saying : I will help you with one thousand angels coming in succession. So Allah helped him with angels. Abu Zumail said that the hadith was narrated to him by Ibn Abbas who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him; he heard over him the swishing of the whip and the voice of the rider saying: Go ahead; Haizum! He glanced at the polytheist who had now fallen down on his back. When he looked at him carefully he found that there was a scar on his nose and his face was torn as if it had been lashed with a whip; and had turned green with its poison. An Ansari came to the Messenger of Allah ﷺ and related this event to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day i.e. the day of the Battle of Badr killed seventy persons and captured seventy. The Messenger of Allah ﷺ said to Abu Bakr and Umar Allah be pleased with them : What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah ﷺ said: What is your opinion; Ibn Khattab? He said: Messenger of Allah; I do not hold the same opinion as Abu Bakr. I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over Aqil to Ali that he may cut off his head; and hand over such and such relative to me that I may cut off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah ﷺ approved the opinion of Abu Bakr and did not approve what I said. The next day when I came to the Messenger of Allah ﷺ ; I found that both he and Abu Bakr were sitting shedding tears. I said: Messenger of Allah; why are you and your Companion shedding tears? Tell me the reason. For I will weep; or I will at least pretend to weep in sympathy with you. The Messenger of Allah ﷺ said: I weep for what has happened to your companions for taking ransom from the prisoners. I was shown the torture to which they were subjected. It was brought to me as close as this tree. He pointed to a tree close to him. Then God revealed the verse: It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed... to the end of the verse: so eat ye the spoils of war; it is lawful and pure. So Allah made booty lawful for them. SahihMuslim-017-001-18051
7. It has been narrated on the authority of Anas that the Messenger of Allah ﷺ had his front teeth damaged on the day of the Battle of Uhud; and got a wound on his head. He was wiping the blood from his face and was saying: How will these people attain salvation who have wounded their Prophet and broken his tooth while he called them towards God? At this time; God; the Exalted and Glorious; revealed the Verse: Thou hast no authority iii. 127. SahihMuslim-017-001-18109
8. It has been narrated by Hammam Bin Munabbih who said: This is what has been related to us by Abu Huraira from the Messenger of Allah ﷺ. With this introduction he narrated a number of traditions. One of these was that the Messenger of Allah ﷺ said: Great is the wrath of Allah upon a people who have done this to the Messenger of Allah ﷺ ; and he was at that time pointing to his front teeth. The Messenger of Allah ﷺ also said: Great is the wrath of Allah upon a person who has been killed by the Messenger of Allah ﷺ in the way of Allah; the Exalted and Glorious. SahihMuslim-017-001-18112

Most Negative Sentiment Hadith in The Book of in Sahih Muslim

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah ﷺ and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah ﷺ sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah ﷺ called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah ﷺ saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah ﷺ laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. I served Talha doing odd jobs for him and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ. I got enraged with them and moved to another tree. They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet ﷺ. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists. The Messenger of Allah ﷺ cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah ﷺ forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah ﷺ asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah ﷺ and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah ﷺ sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah ﷺ ; and killed the man who looked after them. I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah ﷺ that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah ﷺ released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. lightening their burden. On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah ﷺ and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: This fellow has harassed us. By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad ﷺ I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah ﷺ ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger ﷺ and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; you should not stand between me and martyrdom. so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah ﷺ ; met Abdulrahman in combat ; smote him with his lance and killed him. By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; and today is the day of annihilation for the people who are mean. The fellow who was wounded said: May his mother weep over him! Are you the Akwa who has been chasing us since morning? I said: Yes; O enemy of thyself; the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah ﷺ. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah ﷺ while he was at the spring of water from which I had driven them away. The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah ﷺ. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah ﷺ laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: So and so slaughtered a camel for them. When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. they went away fleeing. When it was morning; the Messenger of Allah ﷺ said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah ﷺ. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders. I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah ﷺ. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah ﷺ said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah ﷺ asked forgiveness for a particular person; he was sure to embrace martyrdom. Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. Marbab sword struck the shield of Amir who bent forward to attack his opponent from below; but his sword recoiled upon him and cut the main artery: in his forearm which caused his death. Salama said: I came out and heard some people among the Companions of the Prophet ﷺ saying: Amir deed has been wasted; he has killed himself. So I came to the Prophet ﷺ weeping and I said: Messenger of Allah. Amir deed has been wasted. The Messenger ﷺ said: Who passed this remark? I said: Some of your Companions. He said: He who has passed that remark has told a lie; for Amir there is a double reward. Then he sent me to Ali who had sore eyes; and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; brought him beading him along and he had sore eyes; and I took him to the Messenger of Allah ﷺ ; who applied his saliva to his eyes and he got well. The Messenger of Allah ﷺ gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: Ali struck at the head of Mirhab and killed him; so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. SahihMuslim-017-001-18142
2. It has been narrated on the authority of Abdullah Bin Rabah who said: We came to Muawiya Bin Abu Sufyan as a deputation and Abu Huraira was among us. Each of us would prepare food for his companions turn by turn for a day. Accordingly when it was my turn I said: Abu Huraira; it is my turn today. So they came to my place. The food was not yet ready; so I said to Abu Huraira: I wish you could narrate to us a tradition from the Messenger of Allah ﷺ until the food was ready. Complying with my request Abu Huraira said: We were with the Messenger of Allah ﷺ on the day of the Conquest of Mecca. He appointed Khalid Bin Walid as commander of the right flank; AlZubair as commander of the left flank; and Abu Ubaida as commander of the foot-soldiers who were to advance to the interior of the valley. He then said: Abu Huraira; call the Ansar to me. So I called out to them and they came hurriedly. He said: O ye Assembly of the Ansaar; do you see the ruffians of the Quraish? They said: Yes. He said: See; when you meet them tomorrow; wipe them out. He hinted at this with his hand; placing his right hand on his left and said: You will meet us at AlSafa. Abu Huraira continued : Whoever was seen by them that day was put to death. The Messenger of Allah ﷺ ascended the mount of AlSafa. The Ansar also came there and surrounded the mount. Then came Abu Sufyan and said: Messenger ot Allah; the Quraish have perished. No member of the Quraish tribe will survive this day. The Messenger of Allah ﷺ said: Who enters the house of Abu Safyin will be safe; who lays down arms will be safe; who locks his door will be safe. some of the Ansar said: After all the man has been swayed by tenderness towards his family and love for his city. At this; Divine inspiration descended upon the Messenger of Allah ﷺ. He said: You were saying that the man has been swayed by tenderness towards his family and love for his city. Do you know what my name is? I am Muhammad; the bondman of God and His Messenger. He repeated this thrice. I left my native place for the take of Allah and joined you. So I will live with you and die with you. Now the Ansar said: By God; we said that only out of our greed for Allah and His Messenger. He said: Allah and His Apostle testify to you and accept your apology. SahihMuslim-017-001-18088
3. Abdulrahman Bin Abu Bakra reported on the authority of his father that a person was mentioned in the presence of Allah Apostle ﷺ ; and a person said: Allah Messenger; no person is more excellent than he after Allah Messenger ﷺ. Thereupon Allah Apostle ﷺ said: Woe be to thee; you have broken the neck of your friend; and he said this twice. Then Allah Messenger ﷺ said: If anyone has to praise his brother at all; he should say: I think him to be so and so; and even on this he should say: I do not consider anyone purer than Allah considers. SahihMuslim-017-001-19010
4. Umair AlAdawi reported: Utba Bin Ghazwan delivered us a sermon and he praised Allah and lauded Him; then said: Now coming to the point; verily the world has been given the news of its end and that too quite early. Nothing would be left out of it but only water left in the utensil which its owner leaves; and you are going to shift to an abode which knows no end; and you should shift with the good before you; for we have been told that a stone would be thrown at one side of the Hell and it would go down even for seventy years but would not be able to reach its bottom. By Allah; it would be fully packed. Do you find it something strange; and it has been mentioned that there yawns a distance which one would be able to cover in forty years from one end to another of Paradise; and a day would come when it would be fully packed and you must be knowing that I was the seventh amongst seven who had been with Allah Messenger ﷺ and we had nothing to eat but the leaves of the tree until the corners of the mouth were injured. We found a sheet which we tore in two and divided between myself and Saad Bin Malik. I made the lower garment with halt of it and so did Saad make the lower garment with half of it and today there is none amongst us who has not become the governor of a city from amongst the cities of the Islamic Commonwealth and I seek refuge with Allah that I should consider myself great whereas I am insignificant in the eye of Allah. Prophethood does not remain for ever and its impact fades with the result that it changes eventually into kingship; and you would soon come to know and experience those rulers who would come after us and see how far they are from religion. SahihMuslim-017-001-18945
5. Saad Bin Abu Waqqas is reported to have; said: By Allah; I am the first person amongst the Arabs to throw an arrow in the cause of Allah and we used to go with Allah Messenger ﷺ and there was no food for us to eat but only the leaves of hubla and samur trees they are wild trees and as a result thereof one amongst us would relieve himself as does the goat. How strange it is that now the people of Banu Asad the progeny of AlZubair instruct me in religion and try to impose punishment upon me in regard to it. If it is so that I am so ignorant of religion ; then indeed; I am undone and my deeds have been lost. Ibn Numair; however; did not make a mention of the word idhan thus? in his narration. SahihMuslim-017-001-18943
6. It has been reported from Sulaiman Bin Buraida through his father that when the Messenger of Allah ﷺ appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war; do not embezzle the spoils; do not break your pledge; and do not mutilate the dead bodies; do not kill the children. When you meet your enemies who are polytheists; invite them to three courses of action. If they respond to any one of these; you also accept it and withhold yourself from doing them any harm. Invite them to accept Islam; if they respond to you; accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of the Muhajireen and inform them that; if they do so; they shall have all the privileges and obligations of the Muhajireen. If they refuse to migrate; tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims; but they will not get any share from the spoils of war or Fai except when they actually fight with the Muslims against the disbelievers. If they refuse to accept Islam; demand from them the Jizya. If they agree to pay; accept it from them and hold off your hands. If they refuse to pay the tax; seek Allah help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet; do not accord to them the guarantee of Allah and His Prophet; but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah Command; do not let them come out in accordance with His Command; but do so at your own command; for you do not know whether or not you will be able to carry out Allah behest with regard to them. SahihMuslim-017-001-17985
7. Abu Huraira; narrated that he heard Allah Messenger ﷺ as saying: There were three persons in Bani Israil; one suffering from leprosy; the other bald-headed and the third one blind. Allah decided to test them. So He sent an angel who came to the one who was suffering from leprosy and said: Which thing do you like most? He said: Beautiful colour and fine skin and removal of that which makes me detestable in the eye of people. He wiped him and his illness was no more and he was conferred upon beautiful colour and beautiful skin. He the angel again said: Which property do you like most? He said: Camels; or he said: The cow the narrator is; however; doubtful about it; but out of the persons suffering from leprosy or baldness one of them definitely said: The camel. And the other one said: Cow. And he one who demanded camel was bestowed upon a camel; in an advanced stage of pregnancy; and while giving he said: May Allah bless you in this. Then he came to the bald-headed person and said: Which thing do you like most? He said: Beautiful hair and that this baldness may be removed from me because of which people hate me. He wiped his body and his illness was removed and he was bestowed upon beautiful hair; and the angel said: Which wealth do you like most? He said: The cow. And he was given a pregnant cow and while handing it over to him he the angel said: May Allah bless you in this. Then he came to the blind man and he said: Which thing do you like most? He said: Allah should restore my eyesight so that I should be able to see people with the help of that. He wiped his body and Allah restored to him his eyesight; and he the angel also said: Which wealth do you like most? He said: The flock of sheep. And he was given a pregnant goat and that gave birth to young ones and it so happened that one valley abounded in camels and the other one in cows and the third one in sheep. He then came to the one who had suffered from leprosy in his old form and shape and he said: I am a poor person and my provision has run short in my journey and there is none to take me to my destination except with the help of Allah and your favour. I beg of you in His name Who gave you fine colour and fine skin; and the camel in the shape of wealth to confer upon me a camel which should carry me in my journey. He said: I have many responsibilities to discharge. Thereupon he said: I perceive as if I recognise you. Were you not suffering from leprosy whom people hated and you were a destitute and Allah conferred upon you wealth ? He said: I have inherited this property from my forefathers. Thereupon he said: If you are a liar may Allah change you to that very position in which you had been. He then came to the one who was bald-headed in his old form and said to him the same what he had said to him one suffering from leprosy and he gave him the same reply as he had given him and he said: If you are a liar; may Allah turn you to your previous position in which you had been. And then he came to the blind man in his old form and shape and he said: I am a destitute person and a wayfarer. My provision have ran short and today there is no way to reach the destination but with the help of Allah and then with your help and I beg of you in the name of One Who restored your eyesight and gave you the flock of sheep to give me a sheep by which I should be able to make my provisions for the journey. He said: I was blind and Allah restored to me my eyesight; you take whatever you like and leave whatever you like. By Allah; I shall not stand in your way today for what you take in the name of God. Thereupon; he said: You keep with you what you have in your possession. The fact is that you three were put to test and Allah is well pleased with you and He is annoyed with your companions. SahihMuslim-017-001-18941
8. AlBara reported: Abu Bakr purchased a saddle from me for thirteen dirhams; the rest of the hadith is the same; and in the narration of Uthman Bin Umar; the words are: He Suraqa Bin Malik drew near Allah Messenger ﷺ ; and he the Holy Prophet cursed him and his camel sank in the earth up to the belly and he jumped from that and said: Muhammad; I am fully aware of It that it is your doing. Supplicate Allah that He should rescue me from it in which I am pitchforked and I give you a solemn pledge that I shall keep this as a secret from all those who are coming after me. Take hold of an arrow out of it quiver for you will find my camels and my slaves at such and such place and you can get whatever you need on showing this arrow. He the Holy Prophet said: I dont need your camels. And we the Prophet and Abu Bakr came to Medina during the night and the people began to contend as to where Allah Messenger ﷺ should reside and he encamped in the tribe of Najjar who were related to Abd AlMuttalib from the side of mother. Allah Messenger ﷺ honoured them; then people climbed upon house-top and women also and boys scattered in the way; and they were all crying: Muhammad; Messenger of Allah; Muhammad; Messenger of Allah. SahihMuslim-017-001-19022
9. It has been narrated on the authority of Abdullah Bin Umar that the Messenger of Allah ﷺ used to give from the spoils of war to small troops seat on expeditions something more than the due share of each fighter in a large force. And Khums one-fifth of the total spoils was to be reserved for Allah and His Apostle in all cases. SahihMuslim-017-001-18028

Notables Mentioned in The Book of in Sahih Muslim