Wound
From HodHood
Wound Completed Form
The word Wound is a stemmed form of the following words:
Wound Dictionary Definition
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Wound in Wikipedia
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Wound References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlHaqqah Ayah 36 | Surat AlHaqqah | -0.55 | 74 | Nor food, Food corrupt, Corrupt wash, Wash wounds | وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ | "Nor hath he any food except the corruption from the washing of wounds, | |
| Surat AlMaidah Ayah 45 | Surat AlMaidah | -0.24 | 112 | Life life, Judg light, Light revealed, Fail judg, Ordain life, Tooth tooth, Revealed wrong, Equal remit, Ear tooth, Ear ear, Act aton, Led wrong, Tooth wound, Charity act, Nose nose, Life ey, Ey eye, Nose ear, Wound equal, Eye nose, Remit retali, Aton fail, Equal equal, Retali charity | وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنْفَ بِالْأَنْفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ | We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers. | |
| Surat AlImran Ayah 140 | Surat AlImran | -0.18 | 89 | Wit truth, Loveth wrong, Wound touch, Fortun turn, Touch such, Touch similar, Himself rank, Such dai, Similar wound, Martyrwit truth, Truth loveth, Vari fortun, Turn himself, Dai vari, Rank martyrwit | إِنْ يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِثْلُهُ وَتِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللَّهُ الَّذِينَ آمَنُوا وَيَتَّخِذَ مِنْكُمْ شُهَدَاءَ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ | If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong. | |
| Surat AlImran Ayah 172 | Surat AlImran | 0.54 | 89 | Wrong reward, Answer messenger, Refrain wrong, Wounded refrain, Messenger wounded | الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِنْ بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيمٌ | Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;- |
In Hadith Text Books
Wound In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-2014 | Narrated Abu Huraira: We witnessed along with Allah Messenger ﷺ the Khaibar campaign. Allah Messenger ﷺ told his companions about a man who claimed to be a Muslim; This man is from the people of the Fire. When the battle started; the man fought very bravely and received a great number of wounds and got crippled. On that; a man from among the companions of the Prophet ﷺ came and said; O Allah Apostle! Do you know what the man you described as of the people of the Fire has done? He has fought very bravely for Allah Cause and he has received many wounds. The Prophet ﷺ said; But he is indeed one of the people of the Fire. Some of the Muslims were about to have some doubt about that statement. So while the man was in that state; the pain caused by the wounds troubled him so much that he put his hand into his quiver and took out an arrow and committed suicide with it. Off went some men from among the Muslims to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Allah has made your statement true. So-and-so has committed suicide. Allah Messenger ﷺ said; O Bilal! Get up and announce in public: None will enter Paradise but a believer; and Allah may support this religion Islam with a wicked man. | The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on The reward for deeds depends upon last action in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2015 | Narrated Sahl Bin Sad: There was a man who fought most bravely of all the Muslims on behalf of the Muslims in a battle Ghazwa in the company of the Prophet. The Prophet ﷺ looked at him and said. If anyone would like to see a man from the people of the Fire; let him look at this brave man. On that; a man from the People Muslims followed him; and he was in that state i.e.; fighting fiercely against the pagans till he was wounded; and then he hastened to end his life by placing his sword between his breasts and pressed it with great force till it came out between his shoulders. Then the man who was watching that person went quickly to the Prophet ﷺ and said; I testify that you are Allah Messenger ﷺ ! The Prophet ﷺ asked him; Why do you say that? He said; You said about so-and-so; If anyone would like to see a man from the people of the Fire; he should look at him. He fought most bravely of all of us on behalf of the Muslims and I knew that he would not die as a Muslim Martyr. So when he got wounded; he hastened to die and committed suicide. There-upon the Prophet ﷺ said; A man may do the deeds of the people of the Fire while in fact he is one of the people of Paradise; and he may do the deeds of the people of Paradise while in fact he belongs to the people of Fire; and verily; the rewards of the deeds are decided by the last actions deeds. | The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on The reward for deeds depends upon last action in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2827 | Narrated Abu Huraira: Allah Messenger ﷺ said; None is wounded in Allah Cause but will come on the Day of Resurrection with his wound bleeding. The thing that will come out of his wound will be the color of blood; but its smell will be the smell of musk. | The Chapter on Fragrances And Wounds in HodHood Indexing, Chapter on The musk in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3402 | Narrated Urwa: On the day of the battle of AlYarmuk; the companions of the Prophet ﷺ said to AlZubair; Will you attack the enemy vigorously so that we may attack them along with you? So AlZubair attacked them; and they inflicted two wounds over his shoulder; and in between these two wounds there was an old scar he had received on the day of the battle of Badr When I was a child; I used to insert my fingers into those scars in play. | The Chapter on Enemies And Groups And The Companions in HodHood Indexing, Chapter on The merits of AlZubair Bin AlAwam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-402 | Narrated Saeed Bin Jubair: I was with Ibn Umar when a spear head pierced the sole of his foot and his foot stuck to the paddle of the saddle and I got down and pulled his foot out; and that happened in Mina. AlAlHajjaj got the news and came to inquire about his health and said; Alas! If we could only know the man who wounded you! Ibn Umar said; You are the one who wounded me. AlAlHajjaj said; How is that? Ibn Umar said; You have allowed the arms to be carried on a day on which nobody used to carry them and you allowed arms to be carried in the Haram even though it was not allowed before. | The Chapter on Wishes And Charity in HodHood Indexing, Chapter on It is disliked to carry arms on Eid and in the Haram in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4477 | Narrated Abu Huraira: Allah Messenger ﷺ said; By Him in Whose Hands my soul is! Whoever is wounded in Allah Cause....and Allah knows well who gets wounded in His Cause....will come on the Day of Resurrection with his wound having the color of blood but the scent of musk. | The Chapter on Fragrances And Wounds in HodHood Indexing, Chapter on The superiority of the wounded in Allah Cause in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4569 | Narrated Sahl Bin Saad AlSaidi: Allah Messenger ﷺ and the pagans faced each other and started fighting. When Allah Messenger ﷺ returned to his camp and when the pagans returned to their camp; somebody talked about a man amongst the companions of Allah Messenger ﷺ who would follow and kill with his sword any pagan going alone. He said; Nobody did his job i.e. fighting so properly today as that man. Allah Messenger ﷺ said; Indeed; he is amongst the people of the Hell Fire. A man amongst the people said; I shall accompany him to watch what he does Thus he accompanied him; and wherever he stood; he would stand with him; and wherever he ran; he would run with him. Then the brave man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Allah Messenger ﷺ and said; I testify that you are Allah Messenger ﷺ. The Prophet ﷺ asked; What has happened? He replied; It is about the man whom you had described as one of the people of the Hell Fire. The people were greatly surprised at what you said; and I said; I will find out his reality for you. So; I came out seeking him. He got severely wounded; and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself. when Allah Messenger ﷺ said; A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell Fire; another may seem to the people as if he were practicing the deeds of the people of Hell Fire ; while in fact he is from the people of Paradise. | The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on Do not say that soandso is a martyr in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4581 | Narrated Sahl: That he was asked about the wound of the Prophet ﷺ on the day of the battle of Uhud. He said; The face of the Prophet ﷺ as wounded and one of his front teeth as broken and the helmet over his head was smashed. Fatima washed of the blood while Ali held water. When she saw that bleeding was increasing continuously; she burnt a mat of date-palm leaves till it turned into ashes which she put over the wound and thus the bleeding ceased. | The Chapter on Funerals And Asking For Mercy in HodHood Indexing, Chapter on The wearing of a helmet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4700 | Narrated Abu Hazim: The people asked Sahl Bin Saad AlSa idi With what thing medicine was the wound of Allah Apostle treated? He replied; There is none left living amongst the people who knows it better than. Ali used to bring water in his shield and Fatima i.e. the Prophet daughter used to wash the blood off his face. Then a mat of palm leaves was burnt and its ash was inserted in the wound of Allah Apostle. | The Chapter on Funerals And The Dead in HodHood Indexing, Chapter on The treatment of a wound with the ashes of a mat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4725 | Narrated AlZuhri: as follows in Hadith 297.Narrated Abu Huraira:We were in the company of Allah Messenger ﷺ in a Ghazwa; and he remarked about a man who claimed to be a Muslim; saying; This man is from the people of the Hell Fire. When the battle started; the man fought violently till he got wounded. Somebody said; O Allah Messenger ﷺ ! The man whom you described as being from the people of the Hell Fire fought violently today and died. The Prophet ﷺ said; He will go to the Hell Fire. Some people were on the point of doubting the truth of what the Prophet had said while they were in this state; suddenly someone said that he was still alive but severely wounded. When night fell; he lost patience and committed suicide. The Prophet ﷺ was informed of that; and he said; Allah is Greater! I testify that I am Allah Slave and His Apostle. Then he ordered Bilal to announce amongst the people: None will enter Paradise but a Muslim; and Allah may support this religion i.e. Islam even with a disobedient man. | The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on Allah may supprt the religion with a Fajir in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5510 | Narrated Abdullah Bin Abu Qatada: That his father had told him that Allah Messenger ﷺ set out for Hajj and so did his companions. He sent a batch of his companions by another route and Abu Qatada was one of them. The Prophet ﷺ said to them; Proceed along the seashore till we meet all together. So; they took the route of the seashore; and when they started all of them assumed Ihram except Abu Qatada. While they were proceeding on; his companions saw a group of onagers. Abu Qatada chased the onagers and attacked and wounded a sheonager. They got down and ate some of its meat and said to each other: How do we eat the meat of the game while we are in a state of Ihram? So; we they carried the rest of the onager meat; and when they met Allah Messenger ﷺ they asked; saying; O Allah Messenger ﷺ ! We assumed Ihram with the exception of Abu Qatada and we saw a group of onagers. Abu Qatada attacked them and wounded a onager from them. Then we got down and ate from its meat. Later; we said; to each other ; How do we eat the meat of the game and we are in a state of Ihram? So; we carried the rest of its meat. The Prophet asked; Did anyone of you order Abu Qatada to attack it or point at it? They replied in the negative. He said; Then eat what is left of its meat. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on A Muhrim should not point at a game in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5701 | Narrated Ibn Abbas: The people of the Pre-Islamic Period used to think that to perform Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden i.e. sacred month and they used to say; When the wounds of the camel back heal up after they return from Hajj and the signs of those wounds vanish and the month of Safar passes away then at that time Umra is permissible for the one who wishes to perform it. In the morning of the 4th of Dhu AlHijja; the Prophet ﷺ and his companions reached Mecca; assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for Umra only instead of Hajj so they considered his order as something great and were puzzled; and said; O Allah Messenger ﷺ ! What kind of finishing of Ihram is allowed? The Prophet ﷺ replied; Finish the Ihram completely like a non-Muhrim you are allowed everything. | The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6294 | Narrated Abu Huraira: The Prophet ﷺ said; A wound which a Muslim receives in Allah cause will appear on the Day of Resurrection as it was at the time of infliction; blood will be flowing from the wound and its color will be that of the blood but will smell like musk. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on AlNajasat impure and filthy things which fall in cooking butter ghee which is obtained by evaporating moisture from butter and water in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6300 | The Chapter on Liability In Crimes And Felonies in HodHood Indexing, Chapter on Washing blood by a women off her father face in Sahih AlBukhari | ||
| SahihAlBukhari-017-001-6413 | Narrated Anas: When it was the day of Uhud; the people left the Prophet ﷺ while Abu Talha was in front of the Prophet ﷺ shielding him with his leather shield. Abu Talha was a skillful archer who used to shoot violently. He broke two or three arrow bows on that day. If a man carrying a quiver full of arrows passed by; the Prophet would say to him ; put scatter its contents for Abu Talha. The Prophet ﷺ would raise his head to look at the enemy; whereupon Abu Talha would say; Let my father and mother be sacrificed for you ! Do not raise your head; lest an arrow of the enemy should hit you. Let my neck be struck rather than your neck. I saw Aisha; the daughter of Abu Bakr; and Um Sulaim rolling up their dresses so that I saw their leg-bangles while they were carrying water skins on their backs and emptying them in the mouths of the wounded people. They would return to refill them and again empty them in the mouths of the wounded people. The sword fell from Abu Talha hand twice or thrice on that day. | The Chapter on Cleansing Of Mouth In Basic Instinct in HodHood Indexing, Chapter on but Allah was their Wali in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6424 | Narrated Abu Hazim: That he heard Sahl Bin Saad being asked about the wounds of Allah Messenger ﷺ saying; By Allah; I know who washed the wounds of Allah Messenger ﷺ and who poured water for washing them ; and with what he was treated. Sahl added; Fatima; the daughter of Allah Messenger ﷺ used to wash the wounds; and Ali Bin Abi Talib used to pour water from a shield. When Fatima saw that the water aggravated the bleeding; she took a piece of a mat; burnt it; and inserted its ashes into the wound so that the blood was congealed and bleeding stopped. His canine tooth got broken on that day; and face was wounded; and his helmet was broken on his head. | The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, Chapter on The wounds inflicted on the Prophet on the day of the battle of Uhud in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6470 | Narrated Aisha: Saad was wounded on the day of Khandaq i.e. Trench when a man from Quraish; called Hibban Bin AlAraqa hit him with an arrow. The man was Hibban Bin Qais from the tribe of Bani Mais Bin Amir Bin Louai who shot an arrow at Saad medial arm vein or main artery of the arm. The Prophet ﷺ pitched a tent for Sad in the Masjid so that he might be near to the Prophet ﷺ to visit. When the Prophet returned from the battle of AlKhandaq i.e. Trench and laid down his arms and took a bath Gabriel came to him while he i.e. Gabriel was shaking the dust off his head; and said; You have laid down the arms? By Allah; I have not laid them down. Go out to them to attack them. The Prophet ﷺ said; Where? Gabriel pointed towards Bani Quraidha. So Allah Messenger ﷺ went to them i.e. Banu Quraidha i.e. besieged them. They then surrendered to the Prophet judgment but he directed them to Saad to give his verdict concerning them. Saad said; I give my judgment that their warriors should be killed; their women and children should be taken as captives; and their properties distributed. Narrated Hisham: My father informed me that Aisha said; Saad said; O Allah! You know that there is nothing more beloved to me than to fight in Your Cause against those who disbelieved Your Apostle and turned him out of Mecca. O Allah! I think you have put to an end the fight between us and them i.e. Quraish infidels. And if there still remains any fight with the Quraish infidels ; then keep me alive till I fight against them for Your Sake. But if you have brought the war to an end; then let this wound burst and cause my death thereby. So blood gushed from the wound. There was a tent in the Masjid belonging to Banu Ghifar who were surprised by the blood flowing towards them. They said; O people of the tent! What is this thing which is coming to us from your side? Behold! Blood was flowing profusely out of Saad wound. Saad then died because of that. | The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6546 | Narrated Sahl Bin Saad As Saidi: Allah Messenger ﷺ and his army encountered the pagans and the two armies.;; fought and then Allah Apostle returned to his army camps and the others i.e. the enemy returned to their army camps. Amongst the companions of the Prophet ﷺ there was a man who could not help pursuing any single isolated pagan to strike him with his sword. Somebody said; None has benefited the Muslims today more than so-and-so. On that Allah Messenger ﷺ said; He is from the people of the Hell-Fire certainly. A man amongst the people i.e. Muslims said; I will accompany him to know the fact. So he went along with him; and whenever he stopped he stopped with him; and whenever he hastened; he hastened with him. The brave man then got wounded severely; and seeking to die at once; he planted his sword into the ground and put its point against his chest in between his breasts; and then threw himself on it and committed suicide. On that the person who was accompanying the deceased all the time came to Allah Messenger ﷺ and said; I testify that you are the Messenger of Allah. The Prophet ﷺ said; Why is that what makes you say so ? He said It is concerning the man whom you have already mentioned as one of the dwellers of the Hell-Fire. The people were surprised by your statement; and I said to them; I will try to find out the truth about him for you. So I went out after him and he was then inflicted with a severe wound and because of that; he hurried to bring death upon himself by planting the handle of his sword into the ground and directing its tip towards his chest between his breasts; and then he threw himself over it and committed suicide. Allah Messenger ﷺ then said; A man may do what seem to the people as the deeds of the dwellers of Paradise but he is from the dwellers of the Hell-Fire and another may do what seem to the people as the deeds of the dwellers of the Hell- Fire; but he is from the dwellers of Paradise. | The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6547 | Narrated Abu Huraira: We witnessed the battle of Khaibar. Allah Messenger ﷺ said about one of those who were with him and who claimed to be a Muslim. This man is from the dwellers of the Hell-Fire. When the battle started; that fellow fought so violently and bravely that he received plenty of wounds. Some of the people were about to doubt the Prophet statement ; but the man; feeling the pain of his wounds; put his hand into his quiver and took out of it; some arrows with which he slaughtered himself i.e. committed suicide. Then some men amongst the Muslims came hurriedly and said; O Allah Apostle! Allah has made your statement true so-and-so has committed suicide. The Prophet ﷺ said; O so-and-so! Get up and make an announcement that none but a believer will enter Paradise and that Allah may support the religion with an unchaste evil wicked man. | The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6550 | Narrated Yazid Bin Abi Ubaid: I saw the trace of a wound in Salama leg. I said to him; O Abu Muslim! What is this wound? He said; This was inflicted on me on the day of Khaibar and the people said; Salama has been wounded. Then I went to the Prophet ﷺ and he puffed his saliva in it i.e. the wound thrice.; and since then I have not had any pain in it till this hour. | The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17840 | It has been narrated on the authority of Abu Huraira that the Messenger of Allah may peace upon him said: Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care that Re will either admit him to Paradise or bring him back to his home from where he set out with a reward or his share of booty. By the Being in Whose Hand is the life of Muhammad. If a person gets wounded in the way of Allah; he will come on the Day of Judgment with his wound in the same condition as it was when it was first inflicted; its colour being the colour of blood but its smell will be the smell of musk. By; the Being in Whose Hand is Muhammad life; if it were not to be too hard upon the Muslime. I would not lag behind any expedition which is going to fight in the cause of Allah. But I do not have abundant means to provide them the Mujahids with riding beasts; nor have they i. e. all of them abundant means to provide themselves with all the means of Jihad so that they could he left behind. By the Being in Whose Hand is Muhammad life; I love to fight in the way of Allah and be killed; to fight and again be killed and to fight again and be killed. | The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
| SahihMuslim-017-001-17843 | It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: One who is wounded in the way of Allah-and Allah knows better who is wounded in His way-will appear on the Day of Judgment with his wound bleediing. The colour of its discharge will be the colour of blood; but its smell will be the smell of musk. | The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
| SahihMuslim-017-001-18063 | It has been narrated on the authority of Aisha that Saad wound became dry and was going to heal when he prayed: O God; surely Thou knowest that nothing is dearer to me than that I should fight for Thy cause against the people who disbeliever Your Messenger ﷺ and turned him out from his native place. If anything yet remains to be decided from the war against the Quraish; spare my life so that I may fight against them in Thy cause. O Lord; I think Thou hast ended the war between us and them. If Thou hast done so; open my wound so that it may discharge and cause my death thereby. So the wound begin to bleed from the front part of his neck. The people were not scared except when the blood flowed towards them; and in the Masjid along with Saad tent was the tent of Banu Ghifar. They said: O people of the tent; what is it that is coming to us from you? Lo! it was Saad wound that was bleeding and he died thereof. | The Chapter on Life And Death And Praise in HodHood Indexing, Chapter on 22 in Sahih Muslim | |
| SahihMuslim-017-001-18106 | It has been narrated on the authority of Abd AlAziz Bin Abu Hazim; who learnt from his father Abu Hazim. The latter heard it from Sahl Bin Saad who was asked about the injury which the Messenger of Allah ﷺ got on the day of the Battle of Uhud. He said: The face of the Messenger of Allah ﷺ was injured; his front teeth were damaged and his helmet was crushed. Fatima; the daughter of the Messenger of Allah ﷺ ; was washing the blood from his head ; and Ali Bin Abu Talib was pouring water on it from a shield. When Fatima saw that the bleeding had increased on account of pouring water on the wound ; she took a piece of mat and burnt it until it was reduced to ashes. She put the ashes on the wound and the bleeding stopped. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on 37 in Sahih Muslim | |
| SahihMuslim-017-001-18107 | It has been reported on the authority of Abu Hazim who heard from Sahl Bin Sad. The latter was asked about the injury of the Messenger of Allah ﷺ. He said: By God; I know the person who washed the wound of the Messenger of Allah ﷺ ; who poured water on it and with what the wound was treated. Then Sahl narrated the same tradition as has been narrated by Abd AlAzlz except that he added the words: And his face was injured and replaced the word Hushimat by KuSurat i. e. it was broken. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on 37 in Sahih Muslim | |
| SahihMuslim-017-001-18109 | It has been narrated on the authority of Anas that the Messenger of Allah ﷺ had his front teeth damaged on the day of the Battle of Uhud; and got a wound on his head. He was wiping the blood from his face and was saying: How will these people attain salvation who have wounded their Prophet and broken his tooth while he called them towards God? At this time; God; the Exalted and Glorious; revealed the Verse: Thou hast no authority iii. 127. | The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on 37 in Sahih Muslim | |
| SahihMuslim-017-001-18594 | It is narrated on the authority of Abu Huraira: We participated in the Battle of Hunain along with the Messenger of Allah ﷺ. He the Holy Prophet said about a man who claimed to be a Muslim that he was one of the denizens of the Fire of Hell. When we were in the thick of the battle that man fought desperately and was wounded. It was said: Messenger of Allah; the person whom you at first called as the denizen of Fire fought desperately and died. Upon this the Messenger of Allah ﷺ remarked: He was doomed to the Fire of Hell. Some men were on the verge of doubt about his fate when it was said that he was not dead but fatally wounded. When it was night he could not stand the pain of his wound and killed himself. The Apostle ﷺ was informed of that. He the Holy Prophet observed: Allah is Great; I bear testimony to the fact that I am the servant of Allah and His messenger. He then commanded Bilal to announce to the people that none but a Muslim would enter Paradise. Verily Allah helps this faith even by a sinful person. | The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
| SahihMuslim-017-001-20271 | Asim Bin Umar Bin Qatada reported: There came to our house Abdullah and another person from amongst the members of the household who complained of a wound. Jabir said: What ails you? He said: There is a wound which is very painful for me; whereupon he said: Boy; bring to me a cupper. He said: Abdullah; what do you intend to do with the cupper? I said: I would get this wound cupped. He said: By Allah. oven the touch of fly or cloth causes me pain and cupping would thus cause me unbearable pain. And when he saw him feeling pain at the idea of cupping ; he said: I heard Allah Messenger ﷺ as saying: If there is any effective remedy amongst your remedies; these are three : Cupping; drinking of honey and cauterisation with the help of fire. Allah Messenger ﷺ had said: As for myself I do not like cauterisation. The cupper was called and he cupped him and he was all right. | The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
| SahihMuslim-017-001-20816 | Abu Burda reported on the authority of his father that when Allah Apostle ﷺ had been free from the Battle of Hunain; he sent Abu Amir as the head of the army of Autas. He had an encounter with Duraid Bin as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Mousa said: He the Holy Prophet sent me along with Abu Amir and Abu Amir received a wound in his knee from the arrow; shot by a person of Bani Jusham. It stuck in his knee. I went to him and said: Uncle; who shot an arrow upon you? Abu Amir pointed out to Abu Mousa and said: Verily that one who shot an arrow upon me in fact killed me. Abu Mousa said: I followed him with the determination to kill him and overtook him and when he saw me he turned upon his heels. I followed him and I said to him: Dont you feel ashamed that you run ; arent you an Arab? Why dont you stop? He stopped and I had an encounter with him and we exchanged the strokes of swords. I struck him with the sword and killed him. Then I came back to Abu Amir and said: Verily Allah has killed the one who killed you. And he said: Now draw out this arrow. I drew out the arrow and there came out from that wound water. Abu Amir said: My nephew; go to Allah Messenger ﷺ and convey my greetings to him and tell him that Abu Amir begs you to ask forgiveness for him. And Abu Amir appointed me as the chief of the people and he died after a short time. When I came to Allah Apostle ﷺ I visited him and he had been lying on the cot woven by strings and there was no bed over it and so there had been marks of the strings on the back of Allah Messenger ﷺ and on his sides. I narrated to him what had happened to us and narrated to him about Abu Amir and said to him that he had made a request to the effect that forgiveness should be sought for him from Allah. Thereupon Allah Messenger may peace be. upon him called for water and performed ablution with it. He then lifted his hands and said. O Allah; grant pardon to Thy servant Abu Amir. The Prophet had raised his hands so high for supplication that I saw the whiteness of his armpits. He again said: O Allah; grant him distinction amongst the majority of Thine created beings or from amongst the people. I said: Allah Messenger; ask forgiveness for me too. Thereupon Allah Apostle ﷺ said: Allah; forgive the sins of Abdullah Bin Qais Abu Mousa Ashari and admit him to an elevated place on the Day of Resurrection. Abu Burda said: One prayer is for abu Amir and the other is tor Abu Mousa. | The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on 38 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10077 | Narrated Anas: My paternal uncle Anas Bin AlNadr - after whom I was named - did not participate in the battle of Badr with the Messenger of Allah ﷺ. This distressed him and he said: I was absent from the first battle which the Messenger of Allah ﷺ attended. By Allah! If Allah gives me the opportunity to participate in another battle along with the Messenger of Allah ﷺ ; then Allah will see what I will do! He said: He did not want to say more than that. A year later; he attended the battle of Uhud; where he saw Saad Bin Muadh and said: O Abu Amr where are you going? He said: I long for the fragrance of Paradise and I have found it near the mountains of Uhud. He fought them until he was killed. They found more than eighty wounds on his body; be they from blows of a sword; puncture wounds; or arrows. My paternal aunt AlRubai Bin AlNadr said: I could not recognize my brother except by his finger tips. And this Ayah was revealed: Among the believers are men who have been true to their covenant with Allah; of them some have fulfilled their vow; and some of them are still waiting; but they have never changed in the least 33:23. | The Chapter on Military Expedition Of Badr in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10078 | Narrated Anas Bin Malik: My paternal uncle was absent from the fighting of Badr; so he said: I was absent from the first fight the Messenger of Allah ﷺ fought with idolaters; so if Allah grants me to participate in a fight with the idolaters; then Allah will see what I will do! So on the Day of Uhud; when the Muslims were driven back he said: O Allah! Indeed I am innocent before you of what these people - meaning the idolaters - have done; and I beg of You to excuse these people for what they have done - meaning the Companions. Then he went forward and met up with Sad. He said: O my brother! Whatever you do; I am with you! But he was not able to do the same as him. He was found with more than eighty wounds; between blows with the sword; thrusts of a spear; or arrow wounds. We would say: It was about him and his companions that the following was revealed: Of them some have fulfilled their vow; and some of them are still waiting; but they have never changed in the least 33:23. One of the narrators Yazid said: Meaning this Ayah. | The Chapter on Military Expedition And Quraish in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10418 | Abu Hazim said: While I was listening; Sahl Bin Saad was asked: What were the wounds of the Messenger of Allah S.A.W treated with? He said: None is alive who is more knowledgeable of it than I. Ali would come with water in his shield; and Fatimah would use it to wash his blood off;and a mat was burnt for him and his wounds were filled with it its ashes. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10859 | The Chapter on Day Of Earth And Wealth in HodHood Indexing, Chapter on What Has Been Related About One Who Is Wounded In Allah Cause in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12173 | It was narrate that AlZuhri said: Abu Bakr Bin Hazm brought me a letter on a piece of leather which was from the Messenger of Allah: This is a statement from Allah and His Messenger: O you who believe! Fulfill your obligations. And he quoted some Verses from it. Then he said: For a soul; one hundred camels; for an eye; fifty camels; for a hand; fifty; for a foot; fifty; for a blow to the head that reaches the brain; one-third of the Diyah: for a hand; fifty; for a stab wound that penetrates deeply; one-third of the Diyah; for a blow that breaks a bone; fifteen camels; for fingers; ten each; for teeth; five each; for a wound that exposes the bone; five. Daif | The Chapter on Camels And Herdsmen And Health in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai | |
| SunanAlNasai-017-001-12174 | It was narrated from Abdullah Bin Abi Bakr Bin Muhammad Bin Amr Bin Hazm that his rather said: The letter which the Messenger of Allah wrote to Amr Bin Hazm concerning blood money: For a soul; one hundred camels; for the nose if it is cut off completely; one hundred camels; for a blow to thread that reaches the brain; one third of the Diyah for a soul; for a stab wound that penetrates deeply; likewise; for a hand fifty; for an eye; fifty; for a foot; fifty; for every fingers; Ten camels for a tooth; five; and for a wound that exposes the bone; five. | The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai | |
| SunanAlNasai-017-001-12382 | It was narrated that Umair Bin Salamah AlDamri said: While we were traveling with the Prophet in part of Athaya AlRawha and they were in Ihram; we saw a wounded onager; the Messenger of Allah said: Leave it; for soon the one who wounded it will come; then a man from Bahz came; and he was the one who had wounded the onager. He said: O Messenger of Allah; it is up to you what you do with this onager; The Messenger of Allah ordered Abu Bakr to distribute it among the people. | The Chapter on Debt And Creditors And Children in HodHood Indexing, Chapter on Permissibility Of Eating The Flesh Of Onagers Wild Donkeys in Sunan AlNasai | |
| SunanAlNasai-017-001-14650 | Muadh Bin Jabal said that he heard the Prophet ﷺ say: Whoever fights in the cause of Allah; the Mighty and Sublime; for the length of time between two milkings of a camel; Paradise is guaranteed for him. Whoever asks Allah to be killed in Jihad sincerely; from his heart; then he dies or is killed; he will have the reward of a martyr. Whoever is wounded or injured in the cause of Allah; it will come on the Day of Resurrection bleeding the most it ever bled; but its color will be like saffron; and its fragrance will be like musk. Whoever is wounded in the cause of Allah; upon him is the seal of the martyrs. | The Chapter on Fragrances And Wounds in HodHood Indexing, Chapter on The Reward Of The One Who Fights In The Cause Of Allah For The Length Of Time Between Two Milkings Of A Camel in Sunan AlNasai | |
| SunanAlNasai-017-001-14656 | It was narrated from Abu Huraira that the Prophet ﷺ said: No one is wounded in the cause of Allah - and Allah knows best who is wounded in His cause - but he will come on the Day of Resurrection with his wounds bleeding the color of blood; but with the fragrance of musk. | The Chapter on Companions in HodHood Indexing, Chapter on The One Who Is Wounded In The Cause Of Allah The Mighty And Sublime in Sunan AlNasai | |
| SunanAlNasai-017-001-14673 | It was narrated from AlIrbad Bin Sariyah that the Messenger of Allah ﷺ said: The martyrs and those who dies in their beds referred a dispute to our Lord concerning those who dies of the plague. The martyrs said: Our brothers were killed as we were killed. And those who dies in their beds said: Our brothers dies on their beds as we died. Our Lord said: Look at their wounds; if their wounds; if their wounds are like the wounds of those who were killed then they are of them and belong with them. And their wounds were like their the martyrs wounds. | The Chapter on Killing And Martyrs in HodHood Indexing, Chapter on Asking For Martyrdom in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-28218 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said: Every intoxicant is khamr wine and every intoxicant is forbidden. If anyone drinks wine; Allah will not accept prayer from him for forty days; but if he repents; Allah will accept his repentance. If he repeats it a fourth time; it is binding on Allah that He will give him tinat Alkhabal to drink. He was asked: What is tinat Alkhabal; Messenger of Allah? He replied: Discharge of wounds; flowing from the inhabitants of Hell. If anyone serves it to a minor who does not distinguish between the lawful and the unlawful; it is binding on Allah that He will give him to drink the discharge of wounds; flowing from the inhabitants of Hell. | The Chapter on Thirst in HodHood Indexing, Chapter on What has been reported regarding Intoxicants in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29584 | Narrated Abu Huraira: Amr Ibn Uqaysh had given usurious loans in pre-Islamic period; so he disliked to embrace Islam until he took them. He came on the day of Uhud and asked: Where are my cousins? They the people replied: At Uhud. He asked: Where is so-and-so? They said: At Uhud. He asked: Where is so-and-so? They said: At Uhud. He then put on his coat of mail and rode his horse; he then proceeded towards them. When the Muslims saw him; they said: Keep away; Amir. He said: I have become a believer. He fought until he was wounded. He was then taken to his family wounded. Saad Ibn Muadh came to his sister: Ask him whether he fought out of partisanship; out of anger for them; or out of anger for Allah. He said: Out of anger of Allah and His Apostle. He then died and entered Paradise. He did not offer any prayer for Allah. | The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on A Person Who Accepts Islam And Is Killed In The Same Spot In The Cause Of Allah The Most High in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34618 | Yahya related to me from Malik from Zayd Ibn Aslam that a man received a wound in the time of the Messenger of Allah; may Allah bless him and grant him peace. The blood clotted in the wound and the man called two men from the Banu Ammar tribe. They looked at it and claimed that the Messenger of Allah; may Allah bless him and grant him peace; said to them; Which of you is the better doctor? They said; Is there any good in medicine; Messenger of Allah? Zayd claimed that the Messenger of Allah; may Allah bless him and grant him peace; said; The one who sent down the disease sent down the remedy. | The Chapter on Peace And Satan in HodHood Indexing, The Book of Judgements in Muwata Malik | |
| MuwataMalik-017-001-34840 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from his father that in a letter which the Messenger of Allah; may Allah bless him and grant him peace; sent to Amr Ibn Hazm about blood-money he wrote that it was one hundred camels for a life; one hundred camels for a nose if completely removed; a third of the blood-money for a wound in the brain; the same as that for a belly wound; fifty for an eye; fifty for a hand; fifty for a foot; ten camels for each finger; and five for teeth; and five for a head wound which laid bare the bone. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34846 | Malik related to me that the generally agreed on way of doing things amongst the community about an accident is that there is no blood-money until the victim is better. If a man bone; either a hand; or a foot; or another part of his body; is broken accidentally and it heals and becomes sound and returns to its form; there is no blood-money for it. If the limb is impaired or there is a scar on it; there is blood-money for it according to the extent that it is impaired. Malik said; If that part of the body has a specific blood-money mentioned by the Prophet; may Allah bless him and grant him peace; it is according to what the Prophet; may Allah bless him and grant him peace; specified. If it is part of what does not have a specific blood-money for it mentioned by the Prophet; may Allah bless him and grant him peace; and if there is no previous sunna about it or specific blood-money; one uses ijtihad about it. Malik said; There is no blood-money for an accidental bodily injury when the wound heals and returns to its form. If there is any scar or mark in that; ijtihad is used about it except for the belly-wound. There is a third of the blood-money of a life for it. Malik said; There is no blood-money for the wound which splinters a bone in the body; and it is like the wound to the body which lays bare the bone. Malik said; The generally agreed on way of doing things in our community is that when the doctor performs a circumcision and cuts off the glans; he must pay the full blood-money. That is because it is an accident which the tribe is responsible for; and the full blood money is payable for all that in which a doctor errs or exceeds; when it is not intentional. | The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34848 | Yahya related to me from Malik that Ibn Shihab and also Urwa Ibn AlZubair said the same as Said Ibn AlMusayab said about a woman. Her blood-money from a man is the same up to a third of the blood-money of a man. If what she is owed exceeds a third of the blood-money of the man; she is given up to half of the blood-money of a man. Malik said; The explanation of that is that she has blood-money for a head wound that lays bare the bone and one that splinters the bone and for what is less than the brain wound and the belly wound and the like of that of those which obliges a third of the blood-money or more. If the amount owed her exceeds that; her blood- money in that is half of the blood-money of a man. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34856 | Yahya related to me from Malik that Yahya Ibn Said heard Sulayman Ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared; unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it. Malik said; What is done in our community is that the head wound with splinters has fifteen camels. He explained; The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face. Malik said; The generally agreed on way of doing things in our community; is that there is no retaliation for a wound to the brain or a belly wound; and Ibn Shihab has said; There is no retaliation for a wound to the brain. Malik explained; The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced. Malik said; What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah; may Allah bless him and grant him peace; stopped at the head wound which bared the bone in his letter to Amr Ibn Hazm. He made it five camels. The imams; past and present; have not made any blood- money payable for injuries less than the head wound which bares the bone. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34858 | Malik related to me; Ibn Shihab did not think and nor do I; that there is a generally agreed on way of doing things regarding a piercing wound in any of the organs or limbs of the body; but I think that there is ijtihad in the case. The imam uses ijtihad in it; and there is no generally agreed on way of doing things in our community about it. Malik said; What is done in our community about the wound to the brain and the wound which splinters the bone; and the wound that bares the bone is that they apply only to the head and face. Whatever of that occurs in the body only has ijtihad in it. Malik said; I do not think the lower jaw and the nose are part of the head in their injury because they are separate bones; and except for them the head is one bone. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34867 | Malik related to me that he had heard that Marwan Ibn AlHakam gave a decision about a slave who was injured that the person who injured him had to pay what he had diminished of the value of the slave. Malik said; What is done in our community is that for the head wound of a slave that bares the bone; there is a twentieth of his price. The head wound which splinters the bone is three twentieths of his price. Both the wound to the brain and the belly wound are a third of his price. Besides these four; any other types of injury that decrease the price of the slave are considered after the slave is better and well; and one sees what the value of the slave is after his injury and what his value whole was before he had the injury. Then the one who injured him pays the difference between the two values. | The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34869 | Yahya related to me from Malik from Yahya Ibn Said that Sulayman Ibn Yasar said; The blood-money of a magian is eight hundred dirhams. Malik said; This is what is done in our community. Malik said; The blood-monies of the jew; christian; and magian in their injuries; is according to the injury of the muslims in their blood-moneys. The head wound is a twentieth of his full blood-money. The wound that opens the head is a third of his blood-money. The belly-wound is a third of his blood-money. All their injuries are according to this calculation. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34883 | Yahya said that Malik said; The generally agreed on way of doing things in our community is that retaliation is taken from someone who breaks someone hand or foot intentionally and not blood-money. Malik said; Retaliation is not inflicted on anyone until the wound of the injured party has healed. Then retaliation is inflicted on him. If the wound of the person on whom the retaliation has been inflicted is like the first person wound when it heals; it is retaliation. If the wound of the one on whom the retaliation has been inflicted becomes worse or he dies; there is nothing held against the one who has taken retaliation. If the wound of the person on whom the retaliation has been inflicted heals and the injured party is paralysed or his injury has healed but he has a scar; defect; or blemish; the person on whom the retaliation has been inflicted does not have his hand broken again and further retaliation is not taken for his injury. He said; But there is blood-money from him according to what he has impaired or maimed of the hand of the injured party. The bodily injury is also like that. Malik said; When a man intentionally goes to his wife and gouges out her eye or breaks her hand or cuts off her finger or such like; and does it intentionally; retaliation is inflicted on him. As for a man who strikes his wife with a rope or a whip and hits what he did not mean to hit or does what he did not intend to do; he pays blood-money for what he has struck according to this principle; and retaliation is not inflicted on him. Yahya related to me from Malik that he had heard that Abu Bakr Ibn Muhammd Ibn Amr Ibn Hazm took retaliation for the breaking of a leg. | The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of Hair in Muwata Malik | |
| MuwataMalik-017-001-35438 | Yahya related to me from Malik from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; By He in whose hand my self is! None of you is wounded in the way of Allah - and Allah knows best who is wounded in HisWay; but that when the Day of Rising comes; blood will gush forth from his wound. It will be the colour of blood; but its scent will be that of musk. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35460 | Yahya related to me from Malik from Abdulrahman Ibn Abi Sasaca that he had heard that Amr Ibn AlJamuh AlAnsari and Abdullah Ibn Umar AlAnsari; both of the tribe of Banu Salami; had their grave uncovered by a flood. Their grave was part of what was left after the flood. They were in the same grave; and they were among those martyred at Uhud. They were dug up so that they might be moved. They were found unchanged. It was as if they had died only the day before. One of them had been wounded; and he had put his hand over his wound and had been buried like that. His hand was pulled away from his wound and released; and it returned to where it had been. It was forty-six years between Uhud and the day they were dug up. Malik said; There is no harm in burying two or three men in the same grave due to necessity. The oldest one is put next to the qibla. | The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, The Book of Divorce in Muwata Malik |
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