Category:The Chapter on Killing And Forgiveness in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. An example of such disclosure is that a person commits a sin at night and though Allah screens it from the public then he comes in the morning and says O so and so I did such and such evil deed yesterday though he spent his night screened by his Lord none knowing about his sin and in the morning he removes Allah screen from himself . SahihAlBukhari-017-001-2588 Category:The Chapter on Killing And Forgiveness in HodHood Indexing
2. It was narrated from AlAswad Bin Hilal who met the Prophet from a man from Banu Thalabah Bin Yarbu that some people from Banu Thalabah killed a man from among the companions of the Messenger of Allah . SunanAlNasai-017-001-12041 Category:The Chapter on Killing And Forgiveness in HodHood Indexing
3. Then he regretted that and sent word to his people saying Ask the Messenger of Allah SAWSYMOBOL is there any repentance for me His people came to the Messenger of Allah SAWSYMOBOL and said So and so regrets what he did and he has told us to ask you if there is any repentance for him Then the Verses How shall Allah guide a people who disbelieved after their Belief up to His saying Verily Allah is Oft Forgiving Most Merciful was revealed . SunanAlNasai-017-001-12153 Category:The Chapter on Killing And Forgiveness in HodHood Indexing
4. This is followed by the same words as have appeared in the previous tradition but this tradition has the same ending as the previous hadith with a slight difference in the wording By the Being in Whose Hand is my life I love that I should be killed in the way of Allah then I should be brought back to life and be killed again in His way . SunanAlNasai-017-001-14665 Category:The Chapter on Killing And Forgiveness in HodHood Indexing
5. Abu Mousa said He the Holy Prophet sent me along with Abu Amir and Abu Amir received a wound in his knee from the arrow shot by a person of Bani Jusham . SahihMuslim-017-001-19735 Category:The Chapter on Killing And Forgiveness in HodHood Indexing
6. Narrated Anas Ibn Malik The Prophet ﷺ said Three things are the roots of faith to refrain from killing a person who utters There is no god but Allah and not to declare him unbeliever whatever sin he commits and not to excommunicate him from Islam for his any action and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal Antichrist . SunanAbuDawoud-017-001-26096 Category:The Chapter on Killing And Forgiveness in HodHood Indexing
7. It was narrated from Atiyah AlSadi who was one of the Companions of the Prophet that the Messenger of Allah said A person will not reach the status of being one of those who have piety until he refrains from doing something in which there is no sin for fear of falling into something in which there is sin . SunanAbuDawoud-017-001-27451 Category:The Chapter on Killing And Forgiveness in HodHood Indexing
8. Yahya related to me from Malik from Zayd Ibn Aslam that the Messenger of Allah may Allah bless him and grant him peace said If someone changes his deen strike his neck The meaning of the statement of the Prophet may Allah bless him and grant him peace in our opinion and Allah knows best is that if someone changes his deen strike his neck refers to those who leave Islam for other than it like the heretics and their like about whom it is known . SunanIbnMajeh-017-001-32354 Category:The Chapter on Killing And Forgiveness in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Killing And Forgiveness in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Aisha reported that when Allah Messenger ﷺ occupied himself in prayer; he observed such a long qiyam posture of standing in prayer that his feet were swollen. Aisha said: Allah Messenger you do this in spite of the fact that your earlier and later sins have been pardoned for you? Thereupon; he said. Aisha should I not prove myself to be a thanksgiving servant of Allah ? SahihMuslim-017-001-19101
2. Saeed Bin Jubair said: I asked Ibn Abbas about the verse relating to intentional homicide in Surat AlNisa He said: When the verse Those who invoke not with Allah any other god; nor slay such life as Allah had made sacred; except for just cause was revealed; the polytheists of Mecca said: We have killed the soul prohibited by Allah; invoked another god along with Allah for worship; and committed shameful deeds. So Allah revealed the verse unless he repents; believes; and works righteous deeds; for Allah will change the evil of such persons into good. This is meant for them. As regards the verse if a man kills a believer intentionally; his recompense is Hell He said: If a man knows the command of Islam and intentionally kills a believer; his repentance wil not be accepted. I then mentioned it to Mujahid. He said: Except the one who is ashamed of his sin. SunanAbuDawoud-017-001-26096
3. Narrated Anas Ibn Malik: The Prophet ﷺ said: Three things are the roots of faith: to refrain from killing a person who utters; There is no god but Allah and not to declare him unbeliever whatever sin he commits; and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal Antichrist. The tyranny of any tyrant and the justice of any just ruler will not invalidate it. One must have faith in Divine decree. SunanAbuDawoud-017-001-29579
4. Narrated Jabir: The Messenger of Allah ﷺ supplicated for forgiveness for me on the Night of the Camel; twenty-five times. SunanAlTermithi-017-001-8998
5. Aisha said: No trouble comes to a believer even if it is the pricking of a thorn that it becomes the means whereby his sins are effaced or his sins are obliterated. Yazid says: He does not know which word Urwa said whether he said Qussa or Kuffira. SahihMuslim-017-001-19735
6. Abu Huraira said: The prophet ﷺ used to say when prostrating himself: O Allah. Forgive me all my sins; small and great; first and last. the narrator Ibn Alsarh added: open and secret. SunanAbuDawoud-017-001-27855
7. Abu Abdullah AlJadali narrated: I asked Aisha about the character of the Messenger of Allah. She said: He was not obscene; nor uttering obscenities; nor screaming in the markets; he would not return an evil with an evil; but rather he was pardoning and forgiving. SunanAlTermithi-017-001-10658
8. It was narrated from AlAswad Bin Hilal - who met the Prophet - from a man from Banu Thalabah Bin Yarbu; that: some people from Banu Thalabah killed a man from among the companions of the Messenger of Allah. A man from among the companions of the Messenger of the Allah said: O Messenger of Allah; these are Banu Thalabah who killed so and so. The Messenger said: No soul is affected by the sin of another. Shubah one of the narrators said: That means: No soul is responsible for the sin of anothe4r; and Allah knows best. SunanAlNasai-017-001-12153
9. It was narrated that Ibn Abbas said: A man from among the Ansar accepted Islam; then he apostatized and went back to Shirk. Then he regretted that; and sent word to his people saying : Ask the Messenger of Allah SAWSYMOBOL; is there any repentance for me? His people came to the Messenger of Allah SAWSYMOBOL and said: So and so regrets what he did ; and he has told us to ask you if there is any repentance for him? Then the Verses: How shall Allah guide a people who disbelieved after their Belief up to His saying: Verily; Allah is Oft-Forgiving; Most Merciful was revealed. So he sent word to him; and he accepted Islam. SunanAlNasai-017-001-14191

Most Negative Sentiment Hadith in The Chapter on Killing And Forgiveness in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Abu Burda reported on the authority of his father that when Allah Apostle ﷺ had been free from the Battle of Hunain; he sent Abu Amir as the head of the army of Autas. He had an encounter with Duraid Bin as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Mousa said: He the Holy Prophet sent me along with Abu Amir and Abu Amir received a wound in his knee from the arrow; shot by a person of Bani Jusham. It stuck in his knee. I went to him and said: Uncle; who shot an arrow upon you? Abu Amir pointed out to Abu Mousa and said: Verily that one who shot an arrow upon me in fact killed me. Abu Mousa said: I followed him with the determination to kill him and overtook him and when he saw me he turned upon his heels. I followed him and I said to him: Dont you feel ashamed that you run ; arent you an Arab? Why dont you stop? He stopped and I had an encounter with him and we exchanged the strokes of swords. I struck him with the sword and killed him. Then I came back to Abu Amir and said: Verily Allah has killed the one who killed you. And he said: Now draw out this arrow. I drew out the arrow and there came out from that wound water. Abu Amir said: My nephew; go to Allah Messenger ﷺ and convey my greetings to him and tell him that Abu Amir begs you to ask forgiveness for him. And Abu Amir appointed me as the chief of the people and he died after a short time. When I came to Allah Apostle ﷺ I visited him and he had been lying on the cot woven by strings and there was no bed over it and so there had been marks of the strings on the back of Allah Messenger ﷺ and on his sides. I narrated to him what had happened to us and narrated to him about Abu Amir and said to him that he had made a request to the effect that forgiveness should be sought for him from Allah. Thereupon Allah Messenger may peace be. upon him called for water and performed ablution with it. He then lifted his hands and said. O Allah; grant pardon to Thy servant Abu Amir. The Prophet had raised his hands so high for supplication that I saw the whiteness of his armpits. He again said: O Allah; grant him distinction amongst the majority of Thine created beings or from amongst the people. I said: Allah Messenger; ask forgiveness for me too. Thereupon Allah Apostle ﷺ said: Allah; forgive the sins of Abdullah Bin Qais Abu Mousa Ashari and admit him to an elevated place on the Day of Resurrection. Abu Burda said: One prayer is for abu Amir and the other is tor Abu Mousa. SahihMuslim-017-001-20816
2. Narrated Abu Huraira: I heard Allah Messenger ﷺ saying. All the sins of my followers will be forgiven except those of the Mujahirin those who commit a sin openly or disclose their sins to the people. An example of such disclosure is that a person commits a sin at night and though Allah screens it from the public; then he comes in the morning; and says; O so-and-so; I did such-and-such evil deed yesterday; though he spent his night screened by his Lord none knowing about his sin and in the morning he removes Allah screen from himself. SahihAlBukhari-017-001-2588
3. It has been narrated on the authority of Abu Huraira who said: I heard the Messenger of Allah ﷺ say: I would not stay behind when an expedition for Jihad was being mobilised if it were going to be too hard upon the believers.... This is followed by the same words as have appeared in the previous tradition; but this tradition has the same ending as the previous hadith with a slight difference in the wording: By the Being in Whose Hand is my life; I love that I should be killed in the way of Allah; then I should be brought back to life and be killed again in His way.... SahihMuslim-017-001-17845
4. Narrated Wail Ibn Hujr: I was with the Prophet ﷺ when a man who was a murderer and had a strap round his neck was brought to him. He then called the legal guardian of the victim and asked him: Do you forgive him? He said: No. He asked: Will you accept the blood-money? He said: No. He asked: Will you kill him? He said: Yes. He said: Take him. When he turned his back; he said: Do you forgive him? He said: No. He said: Will you accept the blood-money? He said: No. He said: Will you kill him? He said: Yes. He said: Take him. After repeating all this a fourth time; he said: If you forgive him; he will bear the burden of his own sin and the sin of the victim. He then forgave him. He the narrator said: I saw him pulling the strap. SunanAbuDawoud-017-001-25716
5. Aisha reported that when Allah Messenger ﷺ occupied himself in prayer; he observed such a long qiyam posture of standing in prayer that his feet were swollen. Aisha said: Allah Messenger you do this in spite of the fact that your earlier and later sins have been pardoned for you? Thereupon; he said. Aisha should I not prove myself to be a thanksgiving servant of Allah ? SahihMuslim-017-001-19101
6. Narrated Abu Huraira: Allah Messenger ﷺ said; A prostitute was forgiven by Allah; because; passing by a panting dog near a well and seeing that the dog was about to die of thirst; she took off her shoe; and tying it with her head-cover she drew out some water for it. So; Allah forgave her because of that. SahihAlBukhari-017-001-4403
7. AlHarith Bin Suwaid said: Abdullah [bin Masud] narrated two Ahadith to us; one of them from himself and the other from the Prophet ﷺ. Abdullah said: The believer sees his sins as if he was at the base of a mountain; fearing that it was about to fall upon him. The wicked person sees his sins as if they are flies are hitting his nose he said: Like this - motioning with his hand - to get them to fly away. SunanAlTermithi-017-001-9739
8. It was narrated from AlAswad Bin Hilal - who met the Prophet - from a man from Banu Thalabah Bin Yarbu; that: some people from Banu Thalabah killed a man from among the companions of the Messenger of Allah. A man from among the companions of the Messenger of the Allah said: O Messenger of Allah; these are Banu Thalabah who killed so and so. The Messenger said: No soul is affected by the sin of another. Shubah one of the narrators said: That means: No soul is responsible for the sin of anothe4r; and Allah knows best. SunanAlNasai-017-001-12153

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