Morn

Morn Completed Form

The word Morn is a stemmed form of the following words:

Morn Dictionary Definition

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Morn in Wikipedia

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Morn References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlIsra Ayah 78	Surat AlIsra	-0.46		46	Establish regular, Regular prayer, Dark night, Morn prayer, Prayer read, Morn carri, Read morn, Sun declin, Read prayer, Carri testimoni, Declin dark, Night morn	أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَى غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا	Establish regular prayers - at the sun's decline till the darkness of the night, and the morning prayer and reading: for the prayer and reading in the morning carry their testimony.
Surat AlSaffat Ayah 177	Surat AlSaffat	-0.45		56	Open space, Warn heed, Space evil, Evil morn, Descend open, Morn warn	فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ	But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
Surat AlAhqaf Ayah 25	Surat AlAhqaf	-0.33		63	Command lord, Lord morn, Hous recompens, Destroi command, Recompens sin, Everyth destroi, Ruin hous	تُدَمِّرُ كُلَّ شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَى إِلَّا مَسَاكِنُهُمْ كَذَلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ	"Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin!
Surat AlQalam Ayah 21	Surat AlQalam	-0.32		2	Broke call, Morn broke	فَتَنَادَوْا مُصْبِحِينَ	As the morning broke, they called out, one to another, -
Surat Ghafir Ayah 46	Surat Ghafir	-0.32		57	Day Of Judgment, Morn even, Peopl pharaoh, Judgment establish, Severest penalti, Fire brought, Front fire, Cast peopl, Brought morn, Brought m, Pharaoh severest, Establish cast, Even dai	النَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ	In front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty!"
Surat AlQalam Ayah 20	Surat AlQalam	-0.29		2	Dark desol, Garden morn, Desol spot, Garden morning, Morning dark, Spot fruit, Fruit gather	فَأَصْبَحَتْ كَالصَّرِيمِ	So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered).
Surat AlMulk Ayah 30	Surat AlMulk	-0.25		73	Underground earth, Stream morn, Lost underground, Morn lost, Earth suppli, Suppli clearflow	قُلْ أَرَأَيْتُمْ إِنْ أَصْبَحَ مَاؤُكُمْ غَوْرًا فَمَنْ يَأْتِيكُمْ بِمَاءٍ مَعِينٍ	Say: "See ye?- If your stream be some morning lost (in the underground earth), who then can supply you with clear-flowing water?"
Surat AlImran Ayah 72	Surat AlImran	-0.23		89	Peopl book, Book believ, Section peopl, Reveal believers, Perchanc turn, Believ morn, Reject perchanc, Believers reject, Morn reveal	وَقَالَتْ طَائِفَةٌ مِنْ أَهْلِ الْكِتَابِ آمِنُوا بِالَّذِي أُنْزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ لَعَلَّهُمْ يَرْجِعُونَ	A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back;
Surat AlAnam Ayah 52	Surat AlAnam	-0.19		67	Morn even, Lord morn, Seek face, Morn evening, Evening seek, Account naught, Naught account, Shouldst unjust, Art account, Send lord, Naught art, Account shouldst, Face naught	وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ مَا عَلَيْكَ مِنْ حِسَابِهِمْ مِنْ شَيْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِمْ مِنْ شَيْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ	Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust.
Surat AlQasas Ayah 18	Surat AlQasas	-0.18		45	State fear, Behold sought, Fear be, Call aloud, Clear quarrelsom, Morn city, Mose art, Art clear, Quarrelsom fellow, City state, Sought call, Fear behold, Aloud mose	فَأَصْبَحَ فِي الْمَدِينَةِ خَائِفًا يَتَرَقَّبُ فَإِذَا الَّذِي اسْتَنْصَرَهُ بِالْأَمْسِ يَسْتَصْرِخُهُ قَالَ لَهُ مُوسَى إِنَّكَ لَغَوِيٌّ مُبِينٌ	So he saw the morning in the city, looking about, in a state of fear, when behold, the man who had, the day before, sought his help called aloud for his help (again). Moses said to him: "Thou art truly, it is clear, a quarrelsome fellow!"
Surat Alankabut Ayah 37	Surat Alankabut	-0.12		81	Mighti blast, Prostrat home, Lai prostrat, Blast seiz, Home morn, Reject mighti, Seiz lai	فَكَذَّبُوهُ فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ	But they rejected him: Then the mighty Blast seized them, and they lay prostrate in their homes by the morning.
Surat AlKahf Ayah 28	Surat AlKahf	-0.067		66	Morn even, Thine ey, Lord morn, Seek face, Morn evening, Evening seek, Obei hear, Pomp glitter, Obei heart, Life obei, Face thine, Content lord, Permit neglect, Seek pomp, Us desires, Glitter life, Remembr us, Heart permit, Pass seek, Desires case, Case bound, Soul content, Neglect remembr, Ey pass	وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا	And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.
Surat Hood Ayah 94	Surat Hood	0.24		47	Mighti blast, Prostrat home, Lai prostrat, Blast seiz, Decre issued, Issued save, Home morn, Believ special, Wrongdoers lai, Merci ourselv, Home morning, Special merci, Ourselv mighti, Shuaib believ, Seiz wrongdoers, Save shuaib	وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا شُعَيْبًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِنَّا وَأَخَذَتِ الَّذِينَ ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ	When Our decree issued, We saved Shu'aib and those who believed with him, by (special) mercy from Ourselves: But the (mighty) blast did seize the wrong-doers, and they lay prostrate in their homes by the morning, -
Surat AlImran Ayah 121	Surat AlImran	0.24		89	Heareth knoweth, Didst leav, Station battl, Faith station, Rememb morn, Morn didst, Post faith, Battl heareth, Leav household, Household earli, Earli post	وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللَّهُ سَمِيعٌ عَلِيمٌ	Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And Allah heareth and knoweth all things:
Surat Maryam Ayah 11	Surat Maryam	0.25		40	Morn even, Sign celebr, Prais morn, Zakariya chamber, Chamber sign	فَخَرَجَ عَلَى قَوْمِهِ مِنَ الْمِحْرَابِ فَأَوْحَى إِلَيْهِمْ أَنْ سَبِّحُوا بُكْرَةً وَعَشِيًّا	So Zakariya came out to his people from him chamber: He told them by signs to celebrate Allah's praises in the morning and in the evening.
Surat Hood Ayah 67	Surat Hood	0.25		47	Mighti blast, Prostrat home, Lai prostrat, Blast overtook, Home morn, Wrongdoers lai, Home morning, Overtook wrongdoers, Overtook wrong	وَأَخَذَ الَّذِينَ ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ	The (mighty) Blast overtook the wrong-doers, and they lay prostrate in their homes before the morning, -
Surat AlRum Ayah 17	Surat AlRum	0.26		80	Rise morn, Glori reach, Eventid rise, Reach eventid	فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ	So (give) glory to Allah, when ye reach eventide and when ye rise in the morning;
Surat AlNoor Ayah 58	Surat AlNoor	0.28		102	Clear sign, Full knowledg, Knowledg wisdom, Hand possess, Thu clear, Sign full, Morn prayer, Time undress, Prayer doff, Prayer time, Doff cloth, Children ag, Attend thu, Cloth noondai, Heat latenight, Dai heat, Time wrong, Wrong attend, Latenight prayer, Undress time, Permiss presence, Presence occas, Occas morn, Ag permiss, Possess children, Noondai heat	يَا أَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنْكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنْكُمْ ثَلَاثَ مَرَّاتٍ مِنْ قَبْلِ صَلَاةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُمْ مِنَ الظَّهِيرَةِ وَمِنْ بَعْدِ صَلَاةِ الْعِشَاءِ ثَلَاثُ عَوْرَاتٍ لَكُمْ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ طَوَّافُونَ عَلَيْكُمْ بَعْضُكُمْ عَلَى بَعْضٍ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ	O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom.
Surat Maryam Ayah 62	Surat Maryam	0.33		40	Morn even, Salut peac, Vain discours, Hear vain, Sustenance morn, Discourse salut, Vain discourse, Peac sustenance	لَا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَامًا وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا	They will not there hear any vain discourse, but only salutations of Peace: And they will have therein their sustenance, morning and evening.
Surat AlQalam Ayah 25	Surat AlQalam	0.33		2	Open morning, Strong unjust, Unjust resolv, Morning strong	وَغَدَوْا عَلَى حَرْدٍ قَادِرِينَ	And they opened the morning, strong in an (unjust) resolve.
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In Hadith Text Books

Morn In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1208		Narrated Abu Huraira: While we were with Allah Messenger ﷺ a bedouin got up and said; O Allah Messenger ﷺ ! Settle my case according to Allah Book Laws. Then his opponent got up and said; O Allah Messenger ﷺ ! He has said the truth! Settle his case according to Allah Book Laws. and allow me to speak; He said; My son was a laborer for this man and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death but I ransomed him with one-hundred sheep and a slave girl. Then I asked the religious learned people and they told me that his wife should be stoned to death and my son should receive one-hundred lashes and be sentenced to one year of exile. The Prophet ﷺ said; By Him in Whose Hands my life is; I will judge between you according to Allah Book Laws : As for the slave girl and the sheep; they are to be returned; and as for your son; he shall receive onehundred lashes and will be exiled for one year. You; O Unais! addressing a man from Bani Aslam; Go tomorrow morning to the wife of this man and if she confesses; then stone her to death. The next morning Unais went to the wife and she confessed; and he stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-1290		Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A bedouin came and said; O Allah Messenger ﷺ ! Judge between us according to Allah Book Laws. His opponent stood up and said; He has said the truth; so judge between us according to Allah Laws. The bedouin said; My son was a laborer for this man and committed illegal sexual intercourse with his wife. The people said to me; Your son is to be stoned to death; so I ransomed my son for one hundred sheep and a slave girl. Then I asked the religious learned men and they said to me; Your son has to receive one hundred lashes plus one year of exile. The Prophet ﷺ said; I shall judge between you according to Allah Book Laws ! As for the slave girl and the sheep; it shall be returned to you; and your son shall receive one-hundred lashes and be exiled for one year. O you; Unais! The Prophet ﷺ addressed some man; Go in the morning to the wife of this man and stone her to death. So Unais went to her the next morning and stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To send one man only to manage certain affairs in Sahih AlBukhari
SahihAlBukhari-017-001-1939		Narrated Abdullah Bin Abbas: Ali Bin Abu Talib came out of the house of the Prophet ﷺ during his fatal ailment. The people asked Ali ; O AbuHassan How is the health of Allah Messenger ﷺ this morning? Ali said; This morning he is better; with the grace of Allah. AlAbbas held Ali by the hand and said; Dont you see him about to die ? By Allah; within three days you will be the slave of the stick i.e.; under the command of another ruler. By Allah; I think that Allah Messenger ﷺ will die from his present ailment; for I know the signs of death on the faces of the offspring of Abdul Muttalib. So let us go to Allah Messenger ﷺ to ask him who will take over the Caliphate. If the authority is given to us; we will know it; and if it is given to somebody else we will request him to recommend us to him. Ali said; By Allah! If we ask Allah Messenger ﷺ for the rulership and he refuses; then the people will never give it to us. Besides; I will never ask Allah Messenger ﷺ for it. See Hadith No 728; Vol 5	The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on AlMuanaqa in Sahih AlBukhari
SahihAlBukhari-017-001-2117		Narrated Mujahid: Abdullah Bin Umar said; Allah Messenger ﷺ took hold of my shoulder and said; Be in this world as if you were a stranger or a traveler. The sub-narrator added: Ibn Umar used to say; If you survive till the evening; do not expect to be alive in the morning; and if you survive till the morning; do not expect to be alive in the evening; and take from your health for your sickness; and take from your life for your death.	The Chapter on Life And Death And Charity in HodHood Indexing, Chapter on Be in this world as if you were a stranger in Sahih AlBukhari
SahihAlBukhari-017-001-2588		Narrated Abu Huraira: I heard Allah Messenger ﷺ saying. All the sins of my followers will be forgiven except those of the Mujahirin those who commit a sin openly or disclose their sins to the people. An example of such disclosure is that a person commits a sin at night and though Allah screens it from the public; then he comes in the morning; and says; O so-and-so; I did such-and-such evil deed yesterday; though he spent his night screened by his Lord none knowing about his sin and in the morning he removes Allah screen from himself.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on A believer should conceal what sins he may commit in Sahih AlBukhari
SahihAlBukhari-017-001-2879		Narrated Anas: When Um Sulaim gave birth to a child. she said to me; O Anas! Watch this boy carefully and do not give him anything to eat or drink until you have taken him to the Prophet ﷺ tomorrow morning for the Tahnik. So the next morning I took the child to the Prophet ﷺ who was sitting in a garden and was wearing a Huraithiya Khamisa and was branding the camel on which he had come during the Conquest of Mecca.	The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on The black Khamisa in Sahih AlBukhari
SahihAlBukhari-017-001-320		Narrated Hisham father: Aisha said; I went to Abu Bakr during his fatal illness and he asked me; In how many garments was the Prophet ﷺ shrouded? She replied; In three Suhuliya pieces of white cloth of cotton; and there was neither a shirt nor a turban among them. Abu Bakr further asked her; On which day did the Prophet die? She replied; He died on Monday. He asked; What is today? She replied; Today is Monday. He added; I hope I shall die sometime between this morning and tonight. Then he looked at a garment that he was wearing during his illness and it had some stains of saffron. Then he said; Wash this garment of mine and add two more garments and shroud me in them. I said; This is worn out. He said; A living person has more right to wear new clothes than a dead one; the shroud is only for the body pus. He did not die till it was the night of Tuesday and was buried before the morning.	The Chapter on Garments And Menstruation in HodHood Indexing, Chapter on Dying on Monday in Sahih AlBukhari
SahihAlBukhari-017-001-3285		Narrated Usaid Bin Hudair: That while he was reciting Surat AlBaqara The Cow at night; and his horse was tied beside him; the horse was suddenly startled and troubled. When he stopped reciting; the horse became quiet; and when he started again; the horse was startled again. Then he stopped reciting and the horse became quiet too. He started reciting again and the horse was startled and troubled once again. Then he stopped reciting and his son; Yahya was beside the horse. He was afraid that the horse might trample on him. When he took the boy away and looked towards the sky; he could not see it. The next morning he informed the Prophet who said; Recite; O Ibn Hudair! Recite; O Ibn Hudair! Ibn Hudair replied; O Allah Messenger ﷺ ! My son; Yahya was near the horse and I was afraid that it might trample on him; so I looked towards the sky; and went to him. When I looked at the sky; I saw something like a cloud containing what looked like lamps; so I went out in order not to see it. The Prophet ﷺ said; Do you know what that was? Ibn Hudair replied; No. The Prophet ﷺ said; Those were Angels who came near to you for your voice and if you had kept on reciting till dawn; it would have remained there till morning when people would have seen it as it would not have disappeared.	The Chapter on Horses And Makkah in HodHood Indexing, Chapter on The descent of AlSakinah and angels at the time of the recitation of the Quran in Sahih AlBukhari
SahihAlBukhari-017-001-3964		Narrated Anas: There was a Christian who embraced Islam and read Surat AlBaqara and AlImran; and he used to write the revelations for the Prophet. Later on he returned to Christianity again and he used to say: Muhammad knows nothing but what I have written for him. Then Allah caused him to die; and the people buried him; but in the morning they saw that the earth had thrown his body out. They said; This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them. They again dug the grave deeply for him; but in the morning they again saw that the earth had thrown his body out. They said; This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it; for he had run away from them. They dug the grave for him as deep as they could; but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown on the ground.	The Chapter on Funerals And The Companions In Almadinah in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-3990		Narrated Anas Bin Malik: Allah Messenger ﷺ reached Khaibar in the early morning and the people of Khaibar came out with their spades; and when they saw the Prophet ﷺ they said; Muhammad and his army! and returned hurriedly to take refuge in the fort. The Prophet ﷺ raised his hands and said; Allah is Greater! Khaibar is ruined ! If we approach a nation; then miserable is the morning of those who are warned.	The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-4432		Narrated Aisha: the wife of the Prophet Whenever Allah Messenger ﷺ intended to go on a journey; he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his; he drew lots amongst us and the lot fell upon me; and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah on the camel and dismounted while still in it. When Allah Messenger ﷺ was through with his Ghazwa and returned home; and we approached the city of Medina; Allah Messenger ﷺ ordered us to proceed at night. When the order of setting off was given; I walked till I was past the army to answer the call of nature. After finishing I returned to the camp to depart with the others and suddenly realized that my necklace over my chest was missing. So; I returned to look for it and was delayed because of that. The people who used to carry me on the camel; came to my Howdah and put it on the back of the camel; thinking that I was in it; as; at that time; women were light in weight; and thin and lean; and did not use to eat much. So; those people did not feel the difference in the heaviness of the Howdah while lifting it; and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone; and came to their camp to find nobody. So; I went to the place where I used to stay; thinking that they would discover my absence and come back in my search. While in that state; I felt sleepy and slept. Safwan Bin Muattal AlSulami AlDhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person; he came to me; and he used to see me before veiling. So; I got up when I heard him saying; Inna lil-lah-wa inn a ilaihi rajiun We are for Allah; and we will return to Him. He made his camel knell down. He got down from his camel; and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking; leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction; fell into destruction; some people accused me falsely and the leader of the false accusers was Abdullah Bin Ubai Bin Salul. After that we returned to Medina; and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet ﷺ which I used to receive from him when I got sick. But he would come; greet and say; How is that girl ? I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature; and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old Arabs in the open country or away from houses. So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said; Let Mistah be ruined. I said; You are saying a bad word. Why are you abusing a man who took part in the battle of Badr? She said; O Hanata you there didnt you hear what they said? Then she told me the rumors of the false accusers. My sickness was aggravated; and when I returned home; Allah Messenger ﷺ came to me; and after greeting he said; How is that girl ? I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah Messenger ﷺ allowed me; and I went to my parents and asked my mother; What are the people talking about? She said; O my daughter! Dont worry much about this matter. By Allah; never is there a charming woman loved by her husband who has other wives; but the women would forge false news about her. I said; Glorified be Allah! Are the people really taking of this matter? That night I kept on weeping and could not sleep till morning. In the morning Allah Messenger ﷺ called Ali Bin Abu Talib and Usama Bin Zaid when he saw the Divine Inspiration delayed; to consul them about divorcing his wife i.e. Aisha. Usama Bin Zaid said what he knew of the good reputation of his wives and added; O Allah Messenger ﷺ ! Keep you wife; for; by Allah; we know nothing about her but good. Ali Bin Abu Talib said; O Allah Messenger ﷺ ! Allah has no imposed restrictions on you; and there are many women other than she; yet you may ask the woman-servant who will tell you the truth. On that Allah Messenger ﷺ called Buraira and said; O Burair. Did you ever see anything which roused your suspicions about her? Buraira said; No; by Allah Who has sent you with the Truth; I have never seen in her anything faulty except that she is a girl of immature age; who sometimes sleeps and leaves the dough for the goats to eat. On that day Allah Messenger ﷺ ascended the pulpit and requested that somebody support him in punishing Abdullah Bin Ubai Bin Salul. Allah Apostle said; Who will support me to punish that person Abdullah Bin Ubai Bin Salul who has hurt me by slandering the reputation of my family? By Allah; I know nothing about my family but good; and they have accused a person about whom I know nothing except good; and he never entered my house except in my company. Saad Bin Muadh got up and said; O Allah Messenger ﷺ ! by Allah; I will relieve you from him. If that man is from the tribe of the Aus; then we will chop his head off; and if he is from our brothers; the Khazraj; then order us; and we will fulfill your order. On that Saad Bin Ubada; the chief of the Khazraj and before this incident; he had been a pious man; got up; motivated by his zeal for his tribe and said; By Allah; you have told a lie; you cannot kill him; and you will never be able to kill him. On that Usaid Bin AlHadir got up and said to Saad Bin Ubada ; By Allah! you are a liar. By Allah; we will kill him; and you are a hypocrite; defending the hypocrites. On this the two tribes of Aus and Khazraj got excited and were about to fight each other; while Allah Messenger ﷺ was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop; nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day; till I thought my liver would burst from weeping. While they were sitting with me and I was weeping; an Ansari woman asked my permission to enter; and I allowed her to come in. She sat down and started weeping with me. While we were in this state; Allah Messenger ﷺ came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle and then said; O Aisha! I have been informed such-and-such about you; if you are innocent; then Allah will soon reveal your innocence; and if you have committed a sin; then repent to Allah and ask Him to forgive you; for when a person confesses his sin and asks Allah for forgiveness; Allah accepts his repentance. When Allah Messenger ﷺ finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah Messenger ﷺ on my behalf. My father said; By Allah; I do not know what to say to Allah Messenger ﷺ. I said to my mother; Talk to Allah Messenger ﷺ on my behalf. She said; By Allah; I do not know what to say to Allah Apostle. I was a young girl and did not have much knowledge of the Quran. I said. I know; by Allah; that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now; if I told you that I am innocent and Allah knows that I am innocent; you would not believe me and if I confessed to you falsely that I am guilty; and Allah knows that I am innocent you would believe me. By Allah; I dont compare my situation with you except to the situation of Joseph father i.e. Jacob who said; So for me patience is most fitting against that which you assert and it is Allah Alone whose help can be sought. Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case; as I considered myself too inferior to be talked of in the Holy Quran. I had hoped that Allah Messenger ﷺ might have a dream in which Allah would prove my innocence. By Allah; Allah Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah Apostle. So; there overtook him the same state which used to overtake him; when he used to have; on being inspired divinely. He was sweating so much so that the drops of the sweat were dropping like pearls though it was a cold wintry day. When that state of Allah Messenger ﷺ was over; he was smiling and the first word he said; Aisha! Thank Allah; for Allah has declared your innocence. My mother told me to go to Allah Messenger ﷺ. I replied; By Allah I will not go to him and will not thank but Allah. So Allah revealed: Verily! They who spread the slander are a gang among you... 24.11 When Allah gave the declaration of my Innocence; Abu Bakr; who used to provide for Mistah Bin Uthatha for he was his relative; said; By Allah; I will never provide Mistah with anything because of what he said about Aisha. But Allah later revealed: - And let not those who are good and wealthy among you swear not to help their kinsmen; those in need and those who left their homes in Allah Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving; Most Merciful. 24.22 After that Abu Bakr said; Yes ! By Allah! I like that Allah should forgive me; and resumed helping Mistah whom he used to help before. Allah Messenger ﷺ also asked Zainab bint Jahsh i.e. the Prophet wife about me saying; What do you know and what did you see? She replied; O Allah Messenger ﷺ ! I refrain to claim hearing or seeing what I have not heard or seen. By Allah; I know nothing except goodness about Aisha. Aisha further added Zainab was competing with me in her beauty and the Prophet love ; yet Allah protected her from being malicious ; for she had piety.	The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on The women attesting each other in Sahih AlBukhari
SahihAlBukhari-017-001-4657		Narrated Anas: The Prophet ﷺ reached Khaibar in the morning; while the people were coming out carrying their spades over their shoulders. When they saw him they said; This is Muhammad and his army! Muhammad and his army! So; they took refuge in the fort. The Prophet ﷺ raised both his hands and said; Allahu Akbar; Khaibar is ruined; for when we approach a nation i.e. enemy to fight then miserable is the morning of the warned ones. Then we found some donkeys which we killed and cooked: The announcer of the Prophet ﷺ announced: Allah and His Apostle forbid you to eat donkey meat. So; all the pots including their contents were turned upside down.	The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on The recitation of Takbir Allahu Akbar in the war in Sahih AlBukhari
SahihAlBukhari-017-001-478		Narrated Aisha: Once in the middle of the night Allah Messenger ﷺ ﷺ went out and prayed in the Masjid and some men prayed with him. The next morning the people spoke about it and so more people gathered and prayed with him in the second night. They circulated the news in the morning; and so; on the third night the number of people increased greatly. Allah Messenger ﷺ ﷺ came out and they prayed behind him. On the fourth night the Masjid was overwhelmed by the people till it could not accommodate them. Allah Messenger ﷺ came out only for the Fajr prayer and when he finished the prayer; he faced the people and recited Tashah-hud I testify that none has the right to be worshipped but Allah and that Muhammad is His Apostle ; and then said; Amma badu. Verily your presence in the Masjid at night was not hidden from me; but I was afraid that this prayer Prayer of Tahajjud might be made compulsory and you might not be able to carry it out.	The Chapter on Prayers And Mercy At The Masjid in HodHood Indexing, Chapter on Saying Ammabadu in the Khutba in Sahih AlBukhari
SahihAlBukhari-017-001-4787		Narrated Jabir Bin Abdullah: My father was martyred on the day of the battle of Uhud and his creditors demanded the debt back in a harsh manner. So I went to Allah Messenger ﷺ and informed him of that; he asked them to accept the fruits of my garden and excuse my father; but they refused. So; Allah Messenger ﷺ did not give them the fruits; nor did he cut them and distribute them among them; but said; I will come to you tomorrow morning. So; he came to us the next morning and walked about in between the date-palms and invoked Allah to bless their fruits. I plucked the fruits and gave back all the rights of the creditors in full; and a lot of fruits were left for us. Then I went to Allah Messenger ﷺ ; who was sitting; and informed him about what happened. Allah Messenger ﷺ told Umar; who was sitting there; to listen to the story. Umar said; Dont we know that you are Allah Messenger ﷺ ? By Allah! you are Allah Messenger ﷺ !	The Chapter on Debt And Creditors The Companions in HodHood Indexing, Chapter on If a creditor gives the debt due to him as a gift in Sahih AlBukhari
SahihAlBukhari-017-001-4852		Narrated Jabir Bin Abdullah: My father was martyred on the day of the battle of Uhud; and he was in debt. His creditors demanded their rights persistently. I went to the Prophet and informed him about it. He told them to take the fruits of my garden and exempt my father from the debts but they refused to do so. So; the Prophet did not give them my garden and told me that he would come to me the next morning. He came to us early in the morning and wandered among the date-palms and invoked Allah to bless their fruits. I then plucked the dates and paid the creditors; and there remained some of the dates for us.	The Chapter on Debt And Creditors The Companions in HodHood Indexing, Chapter on If somebody repays less than what he owes in Sahih AlBukhari
SahihAlBukhari-017-001-4983		Narrated Abu Huraira: Allah Messenger ﷺ deputed me to keep Sadaqat AlFitr of Ramadan. A comer came and started taking handfuls of the foodstuff of the Sadaqa stealthily. I took hold of him and said; By Allah; I will take you to Allah Messenger ﷺ. He said; I am needy and have many dependents; and I am in great need. I released him; and in the morning Allah Messenger ﷺ asked me; What did your prisoner do yesterday? I said; O Allah Messenger ﷺ ! The person complained of being needy and of having many dependents; so; I pitied him and let him go. Allah Messenger ﷺ said; Indeed; he told you a lie and he will be coming again. I believed that he would show up again as Allah Messenger ﷺ had told me that he would return. So; I waited for him watchfully. When he showed up and started stealing handfuls of foodstuff; I caught hold of him again and said; I will definitely take you to Allah Messenger ﷺ. He said; Leave me; for I am very needy and have many dependents. I promise I will not come back again. I pitied him and let him go. In the morning Allah Messenger ﷺ asked me; What did your prisoner do. I replied; O Allah Messenger ﷺ ! He complained of his great need and of too many dependents; so I took pity on him and set him free. Allah Apostle said; Verily; he told you a lie and he will return. I waited for him attentively for the third time; and when he came and started stealing handfuls of the foodstuff; I caught hold of him and said; I will surely take you to Allah Messenger ﷺ as it is the third time you promise not to return; yet you break your promise and come. He said; Forgive me and I will teach you some words with which Allah will benefit you. I asked; What are they? He replied; Whenever you go to bed; recite Ayat AlKursi- Allahu la ilaha illa huwa AlHaiy AlQaiyum till you finish the whole verse. If you do so ; Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. So; I released him. In the morning; Allah Apostle asked; What did your prisoner do yesterday? I replied; He claimed that he would teach me some words by which Allah will benefit me; so I let him go. Allah Messenger ﷺ asked; What are they? I replied; He said to me; Whenever you go to bed; recite Ayat AlKursi from the beginning to the end -- Allahu la ilaha illa huwa-lHaiy AlQaiyum--. He further said to me; If you do so ; Allah will appoint a guard for you who will stay with you; and no satan will come near you till morning. Abu Huraira or another sub-narrator added that they the companions were very keen to do good deeds. The Prophet ﷺ said; He really spoke the truth; although he is an absolute liar. Do you know whom you were talking to; these three nights; O Abu Huraira? Abu Huraira said; No. He said; It was Satan.	The Chapter on Assignments And Angles And Satan in HodHood Indexing, Chapter on If a person deputes somebody and the deputy leaves something in Sahih AlBukhari
SahihAlBukhari-017-001-5151		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ used to practice Itikaf in the middle ten days of Ramadan and once he stayed in Itikaf till the night of the twenty-first and it was the night in the morning of which he used to come out of his Itikaf. The Prophet ﷺ said; Whoever was in Itikaf with me should stay in Itikaf for the last ten days; for I was informed of the date of the Night of Qadr but I have been caused to forget it. In the dream I saw myself prostrating in mud and water in the morning of that night. So; look for it in the last ten nights and in the odd ones of them. It rained that night and the roof of the Masjid dribbled as it was made of leaf stalks of date-palms. I saw with my own eyes the mark of mud and water on the forehead of the Prophet i.e. in the morning of the twenty-first.	The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on The Itikaf in the last ten days of Ramadan in Sahih AlBukhari
SahihAlBukhari-017-001-5185		Narrated Urwa: That he was informed by Aisha; Allah Messenger ﷺ went out in the middle of the night and prayed in the Masjid and some men prayed behind him. In the morning; the people spoke about it and then a large number of them gathered and prayed behind him on the second night. In the next morning the people again talked about it and on the third night the Masjid was full with a large number of people. Allah Messenger ﷺ came out and the people prayed behind him. On the fourth night the Masjid was overwhelmed with people and could not accommodate them; but the Prophet ﷺ came out only for the morning prayer. When the morning prayer was finished he recited Tashah-hud and addressing the people said; Amma badu; your presence was not hidden from me but I was afraid lest the night prayer Qiyam should be enjoined on you and you might not be able to carry it on. So; Allah Apostle died and the situation remained like that i.e. people prayed individually.	The Chapter on Tashahhud Pronunciation in HodHood Indexing, Chapter on The superiority of Nawafil at night in Ramadan in Sahih AlBukhari
SahihAlBukhari-017-001-581		Narrated Humaid: Anas Bin Malik said; Whenever the Prophet ﷺ went out with us to fight in Allah cause against any nation; he never allowed us to attack till morning and he would wait and see: if he heard Adhan he would postpone the attack and if he did not hear Adhan he would attack them. Anas added; We reached Khaibar at night and in the morning when he did not hear the Adhan for the prayer; he the Prophet rode and I rode behind Abi Talha and my foot was touching that of the Prophet. The inhabitants of Khaibar came out with their baskets and spades and when they saw the Prophet ﷺ they shouted Muhammad! By Allah; Muhammad and his army. When Allah Messenger ﷺ saw them; he said; Allahu-Akbar! Allahu-Akbar! Khaibar is ruined. Whenever we approach a hostile nation to fight ; then evil will be the morning of those who have been warned.	The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on To suspend fighting on hearing the Adhan in Sahih AlBukhari
SahihAlBukhari-017-001-5923		Narrated Abu Huraira: Allah Messenger ﷺ ﷺ said; A man said that he would give something in charity. He went out with his object of charity and unknowingly gave it to a thief. Next morning the people said that he had given his object of charity to a thief. On hearing that he said; O Allah! All the praises are for you. I will give alms again. And so he again went out with his alms and unknowingly gave it to an adulteress. Next morning the people said that he had given his alms to an adulteress last night. The man said; O Allah! All the praises are for you. I gave my alms to an adulteress. I will give alms again. So he went out with his alms again and unknowingly gave it to a rich person. The people next morning said that he had given his alms to a wealthy person. He said; O Allah! All the praises are for you. I had given alms to a thief; to an adulteress and to a wealthy man. Then someone came and said to him; The alms which you gave to the thief; might make him abstain from stealing; and that given to the adulteress might make her abstain from illegal sexual intercourse adultery ; and that given to the wealthy man might make him take a lesson from it and spend his wealth which Allah has given him; in Allah cause.	The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on If one gives an object of charity to a wealthy person unknowingly in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17388		Abu Huraira and Zaid b Khalid AlJuhani reported that one of the desert tribes came to Allah Messenger ﷺ and said: Messenger of Allah; I beg of you in the name of Allah that you pronounce judgment about me according to the Book of Allah. The second claimant who was wiser than him said: Well; decide amongst us according to the Book of Allah; but permit me to say something. Thereupon Allah Messenger may peace be upon ham said: Say. He said: My son was a servant in the house of this person and he committed adultery with his wife. I was informed that my son deserved stoning to death as punishment for this offence. I gave one hundred goats and a slave girl as ransom for this. I asked the scholars if this could serve as an expiation for this offence. They informed me that my son deserved one hundred lathes and exile for one year. and this woman deserved stoning as she was married. Thereupon Allah Messenger may peace he upon him said: By Him in Whose Hand is my life. I will decide between you according to the Book of Allah. The slave-girl and the goats should be given back; and your son is to be punished with one hundred lashes and exile for one year. And; O Unais Bin Zuhaq AlAslami ; go to this woman in the morning; and if she makes a confession; then stone her. He the narrator said: He went to her in the morning and she made a confession. And Allah Messenger ﷺ made pronouncement about her and she was stoned to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-18602		It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: Be prompt in doing good deeds before you are overtaken by turbulence which would be like a part of the dark night. During that stormy period a man would be a Muslim in the morning and an unbeliever in the evening or he would be a believer in the evening and an unbeliever in the morning; and would sell his faith for worldly goods.	The Chapter on Charity To Idolaters And Infidels in HodHood Indexing, Chapter on 51 in Sahih Muslim
SahihMuslim-017-001-19240		AlNawas Bin Saman reported that Allah Messenger ﷺ made a mention of the Dajjal one day in the morning. He ﷺ sometimes described him to be insignificant and sometimes described his turmoil as very significant and we felt as if he were in the cluster of the date-palm trees. When we went to him to the Holy Prophet in the evening and he read the signs of fear in our faces; he ﷺ said: What is the matter with you? We said: Allah Messenger; you made a mention of the Dajjal in the morning sometimes describing him to be insignificant and sometimes very important; until we began to think as if he were present in some near part of the cluster of the date-palm trees. Thereupon he ﷺ said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you; I shall contend with him on your behalf; but if he comes forth while I am not amongst you; a man must contend on his own behalf and Allah would take care of every Muslim on my behalf and safeguard him against his evil. He Dajjal would be a young man with twisted; contracted hair; and a blind eye. I compare him to Abd AlUzza Bin Qatan. He who amongst you would survive to see him should recite over him the opening verses of Surat Kahf xviii. He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere to the path of Truth. We said: Allah Messenger; how long would he stay on the earth? He ﷺ said: For forty days; one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah Messenger; would one day prayer suffice for the prayers of day equal to one year? Thereupon he ﷺ said: No; but you must make an estimate of time and then observe prayer. We said: Allah Messenger; how quickly would he walk upon the earth? Thereupon he ﷺ said: Like cloud driven by the wind. He would come to the people and invite them to a wrong religion and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening; their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it: Bring forth your treasures; and the treasures would come out and collect themselves before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and make these pieces lie at a distance which is generally between the archer and his target. He would then call that young man and he will come forward laughing with his face gleaming with happiness and it would be at this very time that Allah would send Christ; son of Mary; and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head; there would fall beads of perspiration from his head; and when he would raise it up; beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him Dajjal until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus; son of Mary; and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass; he would say: There was once water there. Jesus and his companions would then be besieged here at Tur; and they would be so much hard pressed that the head of the ox would be dearer to them than one hundred dinars and Allah Apostle; Jesus; and his companions would supplicate Allah; Who would send to them insects which would attack their necks and in the morning they would perish like one single person. Allah Apostle; Jesus; and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah Apostle; Jesus; and his companions would then again beseech Allah; Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or the tent of camels hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and; as a result thereof; there would grow such a big pomegranate that a group of persons would be able to eat that; and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such a large quantity of milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe people even under their armpits; and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.	The Chapter on Rain And Clouds Earth And Aldajjal in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-19570		Abdullah reported that when it was evening Allah Messenger ﷺ used to supplicate: We have entered upon evening and so; too; the whole Kingdom of Allah has entered upon evening. Praise is due to Allah. There is no god but Allah; the One having no partner with Him. He the narrator said: I think that he also uttered in this supplication these words : His is tne Sovercignty and to Him is praise due and He is Potent over everything. My Lord; I beg of Thee good that lies in this night and good that follows it and I seek refuge in Thee from the evil that lies in this night and from the evil of that which follows it. My Lord; I seek refuge in Thee from sloth; from the evil of vanity. My Lord; I seek refuge in Thee from torment of the Hell-Fire and from torment of the grave. And when it was morning he said like this: We entered upon morning and the whole Kingdom of Allah enter ed upon morning.	The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19575		Juwairiya reported that Allah Messenger ﷺ came out from her apartment in the morning as she was busy in observing her dawn prayer in her place of worship. He came back in the forenoon and she was still sitting there. He the Holy Prophet said to her: You have been in the same seat since I left you. She said: Yes. Thereupon Allah Apostle ﷺ said: I recited four words three times after I left you and if these are to be weighed against what you have recited since morning these would outweigh them and these words are: Hallowed be Allah and praise is due to Him according to the number of His creation and according to the pleasure of His Self and according to the weight of His Throne and according to the ink used in recording words for His Praise.	The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-20514		Maimuna reported that one morning Allah Messenger ﷺ was silent with grief. Maimuna said: Allah Messenger; I find a change in your mood today. Allah Messenger ﷺ said: Gabriel had promised me that he would meet me tonight; but he did not meet me. By Allah; he never broke his promises; and Allah Messenger ﷺ spent the day in this sad mood. Then it occurred to him that there had been a puppy under their cot. He commanded and it was turned out. He then took some water in his hand and sprinkled it at that place. When it was evening Gabriel met him and he said to him: you promised me that you would meet me the previous night. He said: Yes; but we do not enter a house in which there is a dog or a picture. Then on that very morning he commanded the killing of the dogs until he announced that the dog kept for the orchards should also be killed; but he spared the dog meant for the protection of extensive fields or big gardens.	The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-20551		Anas reported that Umm Sulaim gave birth to a child. She said to him: Anas; see that nothing is given to this child until he is brought to Allah Apostle ﷺ in the morning; so that he should chew some dates and touch his palate with it. I went to him in the morning and he was in the garden at that time having the mantle of Jauniya over him and he was bus in cauterising the camels which had been brought to him as spoils of war in victory over the enemy.	The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-21010		Yahya Abu Umar AlNakhai reported that some people asked Ibn Abbas about the sale and purchase of wine and its commerce. He asked them : Are you Muslims? They said; Yes. Thereupon he said: Its sale and purchase and its trade are not permissible. They then asked him about Nabidh and he said: Allah Messenger ﷺ went out on a journey and then came back and some persons amongst his Companions prepared Nabidh for him in green pitcher; hollow stump and gourd. He commanded it to be thrown away; and it was done accordingly. He then ordered them to prepare it. in a waterskin and it was prepared in that by steeping raisins in water; and it was prepared in the night. In the morning he drank out of that and on that day and then the next night; and then on the next day until the evening. He drank and gave others to drink. When it was morning of the third night he commanded what was left of that to be thrown away.	The Chapter on Utensils Pitchers in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-21012		Aisha reported: We prepared Nabidh for Allah Messenger ﷺ in a waterskin; the upper part of which was tied and it the waterskin had a hole in its lower part. We prepared the Nabidh in the morning and he drank it in the evening and we prepared the Nabidh in the night; and he would drink it in the morning.	The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-21662		Anas Allah be pleased with him reported that Allah Messenger ﷺ set out on an expedition to Khaibar and we observed our morning prayer in early hours of the dawn. The Messenger of Allah ﷺ then mounted and so did Abu Talha ride; and I was seating myself behind Abu Talha. Allah Apostle ﷺ moved in the narrow street of Khaibar and we rode so close to each other in the street that my knee touched the leg of Allah Apostle ﷺ. A part of the lower garment of Allah Apostle ﷺ slipped from his leg and I could see the whiteness of the leg of Allah Apostle ﷺ. As he entered the habitation he called: Allahu Akbar Allah is the Greatest. Khaibar is ruined. And when we get down in the valley of a people evil is the morning of the warned ones. He repeated it thrice. In the meanwhile the people went out for their work; and said: By Allah; Muhammad has come. Abd AlAziz or some of our companions said: Muhammad and the army have come. He said: We took it the territory of Khaibar by force; and there were gathered the prisoners of war. There came Dihya and he said: Messenger of Allah; bestow upon me a girl from among the prisoners. He said: Go and get any girl. He made a choice for Safiya daughter of Huyay Bin Akhtab. There came a person to Allah Apostle ﷺ and said: Apostle of Allah; you have bestowed Safiya bint Huyay; the chief of Quraidha and AlNadir; upon Dihya and she is worthy of you only. He said: Call him along with her. So he came along with her. When Allah Apostle ﷺ saw her he said: Take any other woman from among the prisoners. He the narrator said: He the Holy Prophet then granted her emancipation and married her. Thabit said to him: Abu Hamza; how much dower did he the Holy Prophet give to her? He said: He granted her freedom and then married her. On the way Umm Sulaim embellished her and then sent her to him the Holy Prophet at night. Allah Apostle ﷺ appeared as a bridegroom in the morning. He the Holy Prophet said: He who has anything to eat should bring that. Then the cloth was spread. A person came with cheese; another came with dates; and still another came with refined butter; and they prepared hais and that was the wedding feast of Allah Messenger ﷺ	The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21994		Abu Huraira reported that the Messenger of Allah ﷺ forbade to do certain things and then he made a mention of certain habits and said: He who gives a camel as a gift; for him is the reward of the gift both morning and evening - a reward for drinking milk in the morning and a reward for drinking milk in the evening.	The Chapter on Thirst in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-21998		Abu Huraira reported Allah Apostle ﷺ as saying: A man expressed his intention to give charity; so he came out with charity and placed it in the hand of an adulteress. In the morning; the people were talking and saying: charity was given to an adulteress last night. He the giver of Sadaqa said: 0 Allah; to Thee be the praise-to an adulteress. He then again expressed his intention to give charity; so he went out with the charity and placed it in the hand of a rich person. In the morning the people were talking and saying: Charity was given to a rich person. He the giver of charity said: 0 Allah; to Thee be the praise-to a well-to-do person. He then expressed his intention to give charity; so he went out with charity and placed it in the hand of a thief. In the morning; the people were talking and saying: Charity was given to a thief. So one of the persons said: 0 Allah; to Thee be the praise what a misfortune it is that charity has been given to the adulteress; to a rich person. to a thief! There came the angel to him and he was told: Your charity has been accepted. As for the adulteress the charity might become the means whereby she might restrain herself from fornication. The rich man might perhaps learn a lesson and spend from what Allah has given him; and the thief might thereby refrain from committing theft.	The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-22158		Abu AlZubair is reported to have heard Jabir Bin Abdullah Allah be pleased with both of them as saying: The Apostle of Allah ﷺ separated himself from his wives for a month. His wives said: He came to us on the morning of the twenty-ninth. Upon this some; of the people said: It is the morning of twenty- ninth according to our calculation. Upon this the Messenger of Allah ﷺ said: The month. may also consist of twenty-nine days. The Apostle of Allah ﷺ then flapped his bands thrice; twice with all the fingers of both his hand to indicate twenty-nine and by the third time with nine fingers.	The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-22225		Abu Bakr he is Abu Bakr Bin Abdulrahman Bin Harith reported: I heard Abu Huraira Allah be pleased with him narrating that he who is overtaken by dawn in a state of seminal emission should not observe fast. I made a mention of it to Abdulrahman Bin Harith i. e. to his father but he denied it. Abdulrahman went and I also went along with him till we came toAisha and Umm Salamah Allah be pleased with both of them and Abdulrahman asked them about it. Both of them said: At times it so happened that the Messenger of Allah ﷺ woke up in the morning in a state of junub but without seminal emission in a dream and observed fast He the narrator said: We then proceeded till we went to Marwan and Abdulrahman made a mention of it to him. Upon this Marwan said: I stress upon you with an oath that you better go to Abu Huraira and refer to him what is said about it. So we came to Abu Huraira and Abu Bakr had been with us throughout and Abdulrahman made a mention of it to him; whereupon Abu Huraira said: Did they the two wives of the Holy Prophet tell you this? He replied: Yes Upon this Abu Huraira said: They have better knowledge. Abu Huraira then attributed that what was said about it to Fadl Bin Abbas and said: I heard it from Fadl and not from the Messenger of Allah ﷺ. Abu Huraira then retracted from what he used to say about it. Ibn Juraij one of the narrators reported: I asked Abd AlMalik; if they the two wives said made the statement in regard to Ramadan; whereupon he said: It was so; and he the Holy Prophet woke up in the morning in a state of junub which was not due to the wet dream and then observed fast.	The Chapter on Special Days And Fasting The Month Of Ramadan in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-22230		Sulaiman Bin Yasar reported that he asked Umm Salamah whether a person who gets up in the morning in a state of junub should observe fast. She said: The Messenger of Allah ﷺ at times got up in the morning in a state of junub; not because of sexual dreams but on account of intercourse at night ; and then observed fast.	The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-22305		Rubayi daughter of Muawidh Bin Afra said that the Messenger of Allah ﷺ sent a person on the morning of Ashura to the villages of Ansar around Medina with this message : He who got up in the morning fasting without eating anything he should complete his fast; and he who had had his breakfast in the morning; he should complete the rest of the day without food. The Companions said; We henceforth observed fast on it on the day of Ashura and; God willing; made our children observe that. We went to the Masjid and made toys out of wool for them and when anyone felt hungry and wept for food we gave them these toys till it was the time to break the fast.	The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-22407		Abu Saeed AlKhudri Allah be pleased with him reported that the Messenger of Allah ﷺ observed itikaf confined himself for devotion and prayer in the first ten days of Ramadan; he then observed itikaf in the middle ten days in a Turkish tent with a mat hanging at its door. He the Holy Prophet took hold of that mat and placed it in the nook of the tent. He then put his head out and talked with people and they came near him; and he the Holy Prophet said: I observed itikaf in the first ten nights and days in order to seek that night Lailat AlQadr. I then observed itikaf in the middle ten days. Then an angel was sent to me and I was told that this night is among the last ten nights. He who among you likes to observe itikaf should do so; and the people observed it along with him; and he the Holy Prophet said: That Lailat AlQadr was shown to me on an odd night and I saw in the dream that I was prostrating in the morning in clay and water. So in the morning of the twenty-first night when he the Holy Prophet got up for dawn prayer. there was a rainfall and the Masjid dripped; and I saw clay and water. When he came out after completing the morning prayer I saw that his forehead and the tip of his nose had traces of clay and water; and that was the twenty-first night among the last ten nights.	The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-22760		Muhammad Bin AlMuntashir reported on the authority of his father: I asked Abdullah Bin Umar Allah be pleased with them about a person who applied perfume and then on the following morning entered upon the state of lhram. Thereupon he said: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar upon my body is dearer to me than doing this i. e. the applying of perfume ; I went to Aisha Allah be pleased with her and told her that Ibn Umar stated: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar upon my body is dearer to me than doing it the applying of perfume. Thereupon Aisha said: I applied perfume to the Messenger of Allah ﷺ at the time of his entering upon the state of Ihram. He then went round his wives and then put on Ihram in the morning.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-23015		Kuraib reported that he asked Usama Bin Zaid Allah be pleased with him What did you do in the evening of Arafa as you rode behind Allah Messenger ﷺ ? He said: We came to a valley where people generally halted their camels for the sunset prayer. Allah Messenger ﷺ halted his camel and urinated and he did not say that he had poured water. He then called for water and performed light ablution. I said: Messenger of Allah; the prayer! Thereupon he said: Prayer awaits you at Muzdalifa. and he rode on until we came to Muzdalifa. Then he offered the sunset prayer. and the people halted their camels at their places; and did not untie them until Iqama was pronounced for the Isha prayer and he observed the prayer; and then they untied their camels. I said: What did you do in the morning? He said: AlFadl Bin Abbas Allah be pleased with them sat behind him the Holy Prophet in the morning; whereas I proceeded on foot with the Quraish who had gone ahead.	The Chapter on Adhan And Iqama And Menstruation in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-23824		Abu Saeed AlKhudri reported Allah Apostle ﷺ as saying: Observe Witr prayer before it is morning. Abu Saeed reported that they the Prophet Companions asked the Messenger of Allah ﷺ about Witr prayer. In reply to their inquiry he said: Observe Witr prayer before it is morning.	The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on 20 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10112			The Chapter on Prayers And Mercy And Ablution in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10294		Abu Huraira narrated that the Messenger of Allah s.a.w said: Rush to do good deeds. A Fitnah will occur that is like a portion of the dark night; morning will come upon a man as a believer; who will be a disbeliever in the evening; and evening will come upon a believer; who will be a disbeliever in the morning. One of them will sell his religion for goods of the world.	The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on What has been Related About There Will Be A Fitnah Like A Portion Of The Dark Night in Sunan AlTermithi
SunanAlTermithi-017-001-10296		Anas Bin Malik narrated that the Messenger of Allah s.a.w said: Before the Hour there shall be Fitan like a portion of the dark night. Morning will come upon a man as a believer; who will be a disbeliever in the evening; and evening will come upon a believer; who will be a disbeliever in the morning; people will sell their religion for goods of the world.	The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on What has been Related About There Will Be A Fitnah Like A Portion Of The Dark Night in Sunan AlTermithi
SunanAlTermithi-017-001-10297			The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on What has been Related About There Will Be A Fitnah Like A Portion Of The Dark Night in Sunan AlTermithi
SunanAlTermithi-017-001-10339		It was narrated from AlNawas Bin Saman; who said: The Messenger of Allah s.a.w mentioned the Dajjal one morning; he belittled him and mentioned his importance until we thought that he might be amidst a cluster of date-palms. He said: We departed from the presence of the Messenger of Allah s.a.w ; then we returned to him; and he noticed that concern in us. So he said: What is wrong with you? We said: O Messenger of Allah! You mentioned the Dajjal this morning; belittling him; and mentioning his importance until we thought that he might be amidst a cluster of the date-palms. He said: It is not the Dajjal that I fear for you. If he were to appear while I am among you; then I will be his adversary on your behalf. And if he appears and I am not among you; then each man will have to fend for himself. And Allah will take care of every Muslim after me. He is young; with curly hair; his eyes protruding; resembling someone from Abd AlUzza Bin Qatan. Whoever among you sees him; then let him recite the beginning of Surah Ashab AlKahf.He said: He will appear from what is between AlSham and AlIraq; causing devastation toward the right and toward the left. O worshippers of Allah! Hold fast! We said: O Messenger of Allah! How long will he linger on the earth? He said: Forty days; a day like a year; a day like a month; a day like a week; and the remainder of his days are like your days. We said: O Messenger of Allah! Do you think that during the day that is like a year; the Prayer of one day will be sufficient for us? He said: No. You will have to estimate it. We said: O Messenger of Allah! How fast will he move through the earth. He said: Like a rain storm driven by the wind. He will come upon a people and call them; and they will deny him; and reject his claims. Then he will leave them; and their wealth will follow him. They will awaken in the morning with nothing left. Then he will come upon a people and call them; and they will respond to him; believing in him. So he will order the Heavens to bring rain; and it shall rain; and he will order the land to sprout; and it will sprout. Their cattle will return to them with their coats the longest; their udders the fullest and their stomachs the fattest. He said: Then he will come upon some ruins; saying to it: Bring me your treasures! He will turn to leave it; and it will follow him; like drone bees. Then he will call a young man; full of youth; and he will strike him with the sword cutting him into two pieces. Then he will call him; and he will come forward with his face beaming and laughing. So while he is doing that; Eisa Bin Mariam; ﷺ ; will descend in eastern Damascus at the white minaret; between two Mahrud; with his hands on the wings of two angels. When he lowers his head; drops fall; and when raises it; gems like pearls drop from him. He said: His the Dajjals breath does not reach anyone but he dies; and his breath reaches as far as his sight. He said: So he pursues him the Dajjal and he catches up with him at the gate of Ludd where he kills him. He said: So he remains there as long as Allah wills. He said: Then Allah reveals to him: Take my slaves to AlTur; for I have sent down some creatures of Mine which no one shall be able to kill. He said: Allah dispatches Yajuj and Majuj; and they are as Allah said: They swoop down from every mount.He said: The first of them pass by the lake of Tiberias; drinking what is in it. Then the last of them pass by it saying: There was water here at one time. They travel until they reach a mountain at Bait AlMaqdis. They will say: We have killed whoever was in the earth. Come! Let us kill whoever is in the skies. They will shoot their arrows into the Heavens; so Allah will return their arrows to them red with blood. Eisa Bin Mariam and his Companions be surrounded; until the head of a bull on that day would be better to them than a hundred Dinar to one of you today. He s.a.w said: Eisa will beseech Allah; as will his companions. He said: So Allah will send AlNaghaf down upon their necks. In the morning they will find that they have all died like the death of a single soul. He said: Eisa and his companions will come down; and no spot nor hand-span can be found; except that it is filled with their stench; decay and blood. So Eisa will beseech Allah; as will his companions. So Allah will send upon them birds like the necks of Bukht milch camels. They will carry them off and cast them into an abyss. The Muslims will burn their bows; arrows and quivers for seventy years. He s.a.w said: Allah will send upon them a rain which no house of hide nor mud will bear. The earth will be washed; leaving it like a mirror. Then it will be said to the earth: bring forth your fruits and return your blessings. So on that day; a whole troop would eat a pomegranate and seek shade under its skin. Milk will be so blessed that a large group of people will be sufficed by one milking of a camel. And that a tribe will be sufficed by one milking of a cow; and that a group will be sufficed by the milking of sheep. While it is like that; Allah will send a wind which grabs the soul of every believer; leaving the remainder of the people copulating publicly like the copulation of donkeys. Upon them the Hour shall begin.	The Chapter on Rain And Clouds Earth And Aldajjal in HodHood Indexing, Chapter on What Has Been Related About The Turmoil Of The Dajjal in Sunan AlTermithi
SunanAlTermithi-017-001-10510			The Chapter on Forbidden Utensils And Selling in HodHood Indexing, Chapter on What Has Been Related About Preparing Nabidh In A Water Skin in Sunan AlTermithi
SunanAlTermithi-017-001-7844		Narrated Anas: When the Messenger of Allah ﷺ set out for Khaibar; he approached it at night and when he came to a people during the night; he would not attack them until morning. So when the morning came; the Jews came out with their shovels and baskets; then when they saw him; they said: Muhammad! By Allah Muhammad has come with the Khamis an army. So the Messenger of Allah ﷺ said: Allahu Akbar! Khaibar is destroyed; for whenever we approach the land of people - then what an evil morning for those who have been warned.	The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on Regarding Nighttime And Surprise Attacks in Sunan AlTermithi
SunanAlTermithi-017-001-8154			The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on What Has Been Related About Visiting The Sick in Sunan AlTermithi
SunanAlTermithi-017-001-8457		Muharrish AlKaabi narrated: The Messenger of Allah left AlJiirranah during the night for Umrah; then he entered Makkah during he night and performed his Umrah. Then he left there during the night; then he was in AlJiirranah by the morning; as if he had spent the night. When the sun passed the zenith in the morning he left from the midst of Sarif until he came on a road from amidst Sarif. It is because of this that his Umrah was concealed from the people.	The Chapter on Body Parts And Facing The Qiblah in HodHood Indexing, Chapter on What Has Been Related About Performing Umrah From AlJiranah in Sunan AlTermithi
SunanAlTermithi-017-001-8579		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Whoever recites Ha Mim AlMumin - up to - To Him is the return 40:1-3 and Ayat AlKursi when he reaches gets up in the morning; he will be protected by them until the evening. And whoever recites them when he reaches the evening; he will be protected by them until the morning.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-9237			The Chapter on Worship And Satan And Other Dominions in HodHood Indexing, Chapter on What Has Been Related About Supplication In The Morning And The Evening in Sunan AlTermithi
SunanAlTermithi-017-001-9238		Abu Huraira ra said: The Messenger of Allah ﷺ used to teach his Companions; saying: When one of you reached the morning; then let him say: O Allah; by You we enter the morning; and by You we enter the evening; and be You we live; and by You we died; and to You is the Return Allahumma bika a<U+1E63>ba<U+1E25>na wa bika amsaina wa bika na<U+1E25>ya wa bika namutu wa ilaikal-ma<U+1E63>ir. And when he reaches the evening let him say: O Allah; by You we enter the evening; and by You we enter the morning; and by You we live; and by You we die; and to You is the Resurrection Allahumma bika amsaina wa bika a<U+1E63>ba<U+1E25>na wa bika na<U+1E25>ya wa bika namutu wa ilaikan-nushur.	The Chapter on Supplication And Torment Seeking Refuge From Satan in HodHood Indexing, Chapter on What Has Been Related About Supplication In The Morning And The Evening in Sunan AlTermithi
SunanAlTermithi-017-001-9239		Abu Huraira; may Allah be pleased with him; said: Abu Bakr said: O Messenger of Allah; command me with something that I may say when I reach morning and evening. He said: Say: O Allah Knower of the Unseen and the Seen; Originator of the heavens and the earth; Lord of everything and its Possessor; I bear witness that there is none worthy of worship except You; I seek refuge from You from the evil of my soul and from the evil of Shaitan and his Shirk Allahumma alimal-ghaibi wash-shahadati fa<U+1E6D>iras-samawati Alar<U+1E0D>; rabba kulli shaiin wa malikahu; AlAshhadu an la ilaha illa anta; audhu bika min sharri nafsi wa min sharrish-shai<U+1E6D>ani washirkihi. He said: Say it when you reach morning; and evening; and when you go to bed.	The Chapter on in HodHood Indexing, Chapter on Something Else The Supplication O Allah Knower Of The Unseen And The Seen Originator Of The Heavens And The Earth in Sunan AlTermithi
SunanAlTermithi-017-001-9240		Shaddad Bin Aws narrated that: The Prophet ﷺ said to him: Should I not direct you to the chief of supplications for forgiveness? O Allah; You are my Lord; there is none worthy of worship except You; You created me and I am Your slave. I am adhering to Your covenant and Your promise as much as I am able to; I seek refuge in You from the evil of what I have done. I admit to You your blessings upon me; and I admit to my sins. So forgive me; for there is none who can forgive sins except You Allahumma anta rabbi la ilaha illa anta; khalaqtani wa ana abduka; wa ana ala ahdika wa wadika ma-sta<U+1E6D>atu. Audhu bika min sharri ma <U+1E63>anatu; wa abuu ilayka binimatika alaya wa atarifu bidhunubi faghfirli dhunubi innahu la yaghfirudh-dhunuba illa ant. None of you says it when he reaches the evening; and a decree comes upon him before he reaches morning; except that Paradise becomes obligatory upon him. And none says it when he reaches the morning; and a decree comes upon him before he reaches evening; except that Paradise becomes obligatory for him.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on Something Else The Chief Of Supplications For Forgiveness in Sunan AlTermithi
SunanAlTermithi-017-001-9318		Amr Bin Shuaib narrated from his father; from his grandfather; that : The Messenger of Allah ﷺ said: Whoever glorifies Allah a hundred times in the morning and a hundred in the night; he is like one who performs Hajj a hundred times. And whoever praises Allah a hundred times in the morning and a hundred in the night; he is like one who provides a hundred horses in the cause of Allah. or he said went out on a hundred military expeditions. And whoever pronounced AlTahlil of Allah a hundred times in the night; he is like the one who freed a hundred slaves from the offspring of Ismail; and whoever extols Allahs greatness a hundred times in the day and a hundred in the night; none shall bring on that day; more than what he brought; except one who said similar to what he said; or increased upon it.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Concerning The Reward For AtTasbih AtTahmid and AtTahlil in Sunan AlTermithi
SunanAlTermithi-017-001-9348		Anas narrated that the Messenger of Allah ﷺ said: Whoever says in the morning: O Allah we have reached morning; calling You to witness; and calling the carriers of Your Throne to witness; and Your angels; and all of Your creation; that You are Allah; none has the right to be worshipped but You; Alone; without partner; and that Muhammad ﷺ is Your slave and Your Messenger. Allahumma a<U+1E63>ba<U+1E25>na nush-hiduka wa nush-hidu <U+1E25>amalata arshika wa malaikataka wa jamia khalqika bi-annaka Allah; la ilaha illa anta; wa<U+1E25>daka la sharika laka; wa anna Mu<U+1E25>ammadan abduka wa rasuluk Allah will forgive him for whatever he does that day; and if he says it in the evening; Allah will forgive him for whatever sin he commits that night.	The Chapter on Worship And Bounties in HodHood Indexing, Chapter on The Hadith Our Lord Descends Every Night to The Nearest Heaven in Sunan AlTermithi
SunanAlTermithi-017-001-9574		Mujahid narrated that Ibn Umar said: The Messenger of Allah s.a.w grabbed me on part of my body and said: Be in the world like a stranger or a passerby; and count yourself among the inhabitants of the grave. Ibn Umar said to me: When you wake up in the morning; then do not concern yourself with the evening. And when you reach the evening; then do not concern yourself with the morning. Take from your health before your illness; and from your life before your death; for indeed O slave of Allah! You do not know what your description shall be tomorrow. sahih	The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on What Has Been Related About The Curtailment Of Hope in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11517		It was narrated from Ibrahim Bin Muhammad Bin AlMuntashir that his father said: I heard Ibn Umar say: I would rather wake up in the morning covered in tar than wake up and enter Ihram with the smell of perfume coming from me. I entered upon Aisha and told her what he had said; and she said: I put perfume on the Messenger of Allah ﷺ and he went round to all his wives; then in the morning he entered Ihram.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on If A Person Applies Perfume And Performs Ghusl And The Trace Of The Perfume Remains in Sunan AlNasai
SunanAlNasai-017-001-12038		It was narrated from Amr Bin Shuaib; from his father; from his grandfather; that: the younger son of Muhaysah was found slain one morning at the gate of one morning at the gates of Khaibar. The Messenger of Allah said: Bring two witnesses to say who killed him; and he will hand him over to you. He said: O Messenger of Allah; where shall I get two witnesses? He was found slain in the morning at their gates. He said: Will you swear fifty oaths? He said: O Messenger of Allah; how can I swear concerning something I do not know? The Messenger of Allah said: Then will you accept fifty oaths from them? He said: O Messenger of Allah; how can we accept their oaths when they are Jews? So the Messenger of Allah told them the Jews to pay the Diyah and he would help them with half.	The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai
SunanAlNasai-017-001-12378		It was narrated that Anas said: The Messenger of Allah reached Khaibar in the morning; and they came out to us carrying their shovels. When they saw us they said: Muhammad and the army! And they rushed back inot the fortress. The Messenger of Allah raised his hands; then he said: Allahu Akbar; Allahu Akbar; Khaibar is destroyed. Verily; when we descend in field of a people i.e. near to them ; evil will be the morning for those who had been warned! Acquired some donkeys there and we cooked the.; Then the caller of the Prophet called out: Allah and His Messenger forbid you to eat the flesh of donkeys; for it is an abomination.	The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on Prohibition Of Eating The Flesh Of Domesticated Donkeys in Sunan AlNasai
SunanAlNasai-017-001-12910		It was narrated from Qudamah AlAmiri that Jasrah bint Dijajah AlAmiriyah told him: I heard Aisha when some people asked her about Nabidh; saying we soak dates in the morning and drink it in the evening; or we soak them in the evening and drink them in the morning. She said: I do not permit any intoxicant even if it were bread or even if it were water. She said that three times.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
SunanAlNasai-017-001-12932		Ruqaiyah bint Amr Bin Saad said: I was under the care of Ibn Umar; and raisins would be soaked for him and he would drink them in the morning; then the raisins would be left to dry; and other raisins would be added to them; and water would be poured on top of them; and he would drink that in the morning. Then the day after he would throw them away.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
SunanAlNasai-017-001-12965		It was narrated from Abdullah AlDailami that his father Fairuz said: I came to the Messenger of Allah SAWSYMOBOL and said: O Messenger of Allah; we have grapevines and Allah; the Mighty and Sublime; has revealed that Khamr wine is forbidden; so what should we do? He said: Make raisins. I said: What should we do with the raisins? He said: Soak them in the morning and drink them in the evening; and soak them in the evening and drink them in the morning. I said: Can we leave it until it gets stronger? He said: Do not put it in clay vessels; rather put it in skins; for if it stays there for a long time; it will turn into vinegar.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on Kinds of Nabidh that are Permissible to Drink and the Kinds that are Not in Sunan AlNasai
SunanAlNasai-017-001-12966		It was narrated from Ibn AlDailami that his father said: We said: O Messenger of Allah; we have grapevines; what should we do with them? He said: Make raisins. We said: What should we do with the raisins? He said: Soak them in the morning and drink them in the evening; and soak them in the evening and drink them in the morning. I said: Can we leave it until it gets stronger? He said: Do not put it in clay vessels; rather put it in skins; for if it stays there for a long time; it will turn into vinegar.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Kinds of Nabidh that are Permissible to Drink and the Kinds that are Not in Sunan AlNasai
SunanAlNasai-017-001-12967		It was narrated that Ibn Abbas said: Nabidh would be made for the Messenger of Allah SAWSYMOBOL and he would drink it in the morning; and on the following morning. Then on the evening before the third day; if there was anything left in the vessel; they would not drink it and it would be thrown away.	The Chapter on Drink Vessels in HodHood Indexing, Chapter on Kinds of Nabidh that are Permissible to Drink and the Kinds that are Not in Sunan AlNasai
SunanAlNasai-017-001-12970		It was narrated from Ibn Umar that: Nabidh of raisins would be made for him in a water skin in the morning; and he would drink it that night; and it would be made for him in the evening; and he would drink it in the morning. He would wash out the water skins and not leave any pieces or anything in them. Nafi said: We used to drink it like honey.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on Kinds of Nabidh that are Permissible to Drink and the Kinds that are Not in Sunan AlNasai
SunanAlNasai-017-001-12971		It was narrated that Bassam said: I asked Abu Jafar about Nabidh and he said: Ali Bin Husain; may Allah be pleased with him; would have Nabidh made for him at night; and he would drink it in the morning; and he would have Nabidh made in the morning and he would drink it at night.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on Kinds of Nabidh that are Permissible to Drink and the Kinds that are Not in Sunan AlNasai
SunanAlNasai-017-001-13340		It was narrated from Shaddad Bin Aws that : The Prophet SAWSYMOBOL said: The best of prayers for forgiveness is for a person to say: Allahumma; anta rabbi; la ilaha illa anta; khalaqtani wa ana abduka; wa ana ala ahdika wa wadika mastatatu; audhu bika min sharri ma sanatu; abuwu laka bidhanbi; wa abuwu laka binimatika alaya faghfirli; fa innahu la yaghfirudh-dhunuba illa anta O Allah; You are my Lord; there is no god but You. You have created me and I am Your slave and I am keeping my promise and covenant to You as much as I can. I seek refuge with You from the evil of what I do. I acknowledge Your blessing and I acknowledge my sin; so forgive me; for there is none who can forgive sin except You. If he says this in the morning; believing in it firmly; and dies on that day before evening comes; he will enter Paradise; and if he says it in the evening; believing firmly in it; and dies before morning comes; he will enter Paradise. AlWalid Bin Thalabah contradicted him.	The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on Seeking Refuge from the Evil of What One Has Done and Mentioning the Differences Reported from Abdullah Bin Buraidah About That in Sunan AlNasai
SunanAlNasai-017-001-14585		It was narrated from Anas: The Messenger of Allah invaded Khaibar and we prayed AlGhadah Fajr there early in the morning when it was still dark. Then the Prophet rode and Abu Talha rode; and I was riding behind Abu Talha. The Prophet of Allah passed through the lane of Khaibar quickly; and my knee was touching the thigh of the Messenger of Allah; and I could see the whiteness of the thigh of the Prophet. When he entered the town he said: Allahu Akbar; Khaibar is destroyed! Whenever we approach a hostile nation to fight; evil will be the morning for those who have been warned. He said this three times. The people came out for their work. One of the narrators Abd AlAziz said: They said: Muhammad has come ! Abd AlAziz said: Some of our companions said: With his army. We conquered Khaibar and gathered the captives. Dihyah came and said: O Prophet of Allah; give me a slave girl from among the captives. He said: Go and take a slave girl. He took Safiyah bint Huyay. Then a man came to the Prophet and said: O Messenger of Allah; you gave Dihyah Safiyah bint Huyay; and she is the chief mistress of Quraidha h and AlNadir; and she is fit for no one but you. He said: Call him to bring her. When the Prophet saw her; he said: Take any other slave girl from among the captives. He said: The Prophet of Allah set her free and married her. One of the narrators Thabit said to him: O Abu Hamzah; what dowry did he give her? He Anas said: Herself; he set her free and married her. He said: While on the road; Umm Sulaim fitted her out and presented her to him in the night; and the following morning he was a bridegroom. He said: Whoever has anything; let him bring it. He spread out a leather cloth and men came with cottage cheese; dates; and ghee; and they made Hais; and that was the Walimah wedding feast of the Messenger of Allah.	The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on Consummation Of Marriage While Travelling in Sunan AlNasai
SunanAlNasai-017-001-14793		Abu Huraira narrated that the Messenger of Allah said: A man said I am going to give some charity. So he went out with his charity and put it in the hand of a thief. The next morning they started talking about how charity had been given to a thief. Then he said: O Allah; to You be praise for the thief. I am going to give some charity. So he went out with his charity and put it in the hand of a prostitute. The next morning they started talking about how charity had been given to a prostitute. He said: O Allah; to You be praise for the prostitute. I am going to give some charity. So he went out with his charity and put it in the hand of a rich man. The next morning they started talking about how charity had been given to a rich man. He said: O Allah; th You be praise for the prostitute; the thief and the rich man. Then the message came to him: As for your charity; it is accepted. As for the prostitute; perhaps it will keep her from committing Zina. As for the thief; perhaps it will stop him from stealing. And as for the rich man; perhaps he will learn a lesson; and will spend from that which Allah; the Mighty and Sublime; has given him.	The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on If A Person Gives Charity To A Rich Man Without Realizing in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24726		Narrated Abu Said AlKhudri : The Messenger of Allah ﷺ used to spend the middle ten days of Ramadan in retirement and devotion itikaf in the Masjid. One year he had retirement and devotion in the Masjid as usual ; when the twenty-first night came; and this night when he used to come out his devotion in the Masjid; he said: He who has engaged himself in devotion along with me should do so during the last ten days; I saw that night; that was caused to forget it; but I have seen myself prostrating in water and mud on the morning following that night ; so seek it in the last ten days and seek it every night with an odd number. Abu Saeed said: Rain fell that night; the Masjid that was thatched building dripped; and my eyes saw the Messenger of Allah ﷺ with the traces of water and mud; on his forehead on the morning following the twenty-first night.	The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on Regarding Whoever Said That It Is The Twenty First Night in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24785		Uqbah Bin Amir AlJuhani said: When we were in the Suffah; the Messenger of Allah ﷺ asked: Which of you would like to go out every morning to Buthan or AlAqiq and bring two large humped and fat camels without being guilty of sin and severing ties of relationship ? They the people said: Messenger of Allah; we would all like that. He said: If any one of you goes out in the morning to the Masjid and learns two verses of the Book of Allah; the Exalted; it is better for him than two camels; and three verses are better for him than three camels; and so on than their numbers in camels.	The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on Regarding The Rewards For Reciting The Quran in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25052		Narrated Salamah Ibn Sakhr AlBayadi: I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came; I feared lest I should have intercourse with my wife; and this evil should remain with me till the morning. So I made my wife like my mother back to me till the end of Ramadan. But one night when she was waiting upon me; something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Messenger of Allah ﷺ. They said: No; by Allah. So I went to the Prophet ﷺ and informed him of the matter. He said: Have you really committed it; Salamah? I said: I committed it twice; Messenger of Allah. I am content with the Commandment of Allah; the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth; I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth; we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people; and said to them : I found with you poverty and bad opinion; and I found with the Prophet ﷺ prosperity and good opinion. He has commanded me to give alms to you. Ibn AlAla added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq.	The Chapter on Food And Charity in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26082		Narrated Abu Mousa AlAshari: The Messenger of Allah ﷺ said: Before the Last Hour there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening; or a believer in the evening and infidel in the morning. He who sits during them will be better than he who gets up and he who walks during them is better than he who runs. So break your bows; cut your bowstrings and strike your swords on stones. If people then come in to one of you; let him be like the better of Adam two sons.	The Chapter on Husbands in HodHood Indexing, Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27010		Narrated Abu Huraira: Abu Bakr AlSiddiq said: Messenger of Allah! command me something to say in the morning and in the evening. He said: Say O Allah; Creator of the heavens and the earth; Who knowest the unseen and the seen; Lord and Possessor of everything. I testify that there is no god but Thee; I seek refuge in Thee from the evil within myself; from the evil of the devil; and his incitement to attributing partners to Allah. He said: Say this in the morning.	The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27011		Narrated Abu Huraira: The Prophet ﷺ used to say in the morning: O Allah; by Thee we come to the morning; by Thee we come to the evening; by Thee are we resurrected. In the evening he would say: O Allah; by Thee we come to the evening; by Thee we die; and to Thee are we resurrected.	The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27012		Narrated Anas Ibn Malik: The Prophet ﷺ said: If anyone says in the morning or in the evening: O Allah! in the morning we call Thee; the bearers of Thy Throne; Thy angels and all Thy creatures to witness that thou art Allah God than Whom alone there is no god; and that Muhammad is Thy Servant and Apostle; Allah will emancipate his fourth from Hell; if anyone says twice; Allah will emancipate his half; if anyone says it thrice; Allah will emancipate three-fourth; and if he says four times; Allah will emancipate him from Hell.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27014		Abdullah Bin Masud told that when the evening came; the prophet ﷺ would say: we have come to the evening; and in the evening the dominion belongs to Allah: Praise be to Allah; there is no god but Allah alone who has no partner. The version of Jarir adds: Zubaid said that Ibrahim Bin Suwaid said: There is no god but Allah alone who has no partner; to him belongs the dominion; to him praise is due; and He is omnipotent. O Allah! I ask thee for the good of what this night contains; and the good of what comes after it; and I seek refuge in Thee from the evil of what this night contains; and from the evil of what comes after it. My Lord! I seek refuge in Thee from indolence; the evil of old age or of disbelief. My Lord! I seek refuge in Thee from a punishment in Hell and a punishment in the grave. In the morning he said that also: we have come to the morning; and in the morning the dominion belongs to Allah.Abu Dawud said: Shubah transmitted from Salamah Bin Kuhail; from Ibrahim Bin Suwaid; saying: from the evil of old age. He did not mention the evil of disbelief.	The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27018		Narrated Daughter of the Prophet: AbdulHamid; a client of Banu Hashim; said that his mother who served some of the daughters of the Prophet ﷺ told him that one of the daughters of the Prophet ﷺ said that the Prophet ﷺ used to teach her saying: Say in the morning: Glory be to Allah; and I begin with praise of Him; there is no power but in Allah ; what Allah wills comes to pass and what He does not will does not come to pass; I know that Allah is Omnipotent and that Allah has comprehended everything in knowledge ; for whoever says it in the morning will be guarded till the evening; and whoever says it in the evening will be guarded till the morning.	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27019		Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: If anyone repeats in the morning: So glory be to Allah in the evening and in the morning; to Him is the praise in the heavens and the earth; and in the late evening and at noon....thus shall you be brought forth; he will get that day what he has missed; and if anyone repeats these words in the evening he will get that night what he has missed. AlRabi transmitted it from AlLayth.	The Chapter on Forgetfulness In Prayers And Charity in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27020		Narrated Abu Ayash: The Messenger of Allah ﷺ said: If anyone says in the morning: There is no god but Allah alone Who has no partner; to Him belong the dominions; to Him praise is due; and He is Omnipotent; he will have a reward equivalent to that for setting free a slave from among the descendants of Ismail. He will have ten good deeds recorded for him; ten evil deeds deducted from him; he will be advanced ten degrees; and will be guarded from the Devil till the evening. If he says them in the evening; he will have a similar recompense till the morning. The version of Hammad says: A man saw the Messenger of Allah ﷺ in a dream and said: Messenger of Allah! Abu Ayash is relating such and such on your authority. He said: Abu Ayash has spoken the truth.Abu Dawud said: Ismail Bin Jafar; Mousa AlZimi and Adb Allah Bin Jafar transmitted it from Suhail; from his father on the authority of Ibn Aish.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27021		Narrated Anas Ibn Malik: The Prophet ﷺ said: If anyone says in the morning: O Allah! in the morning we call Thee; the bearers of Thy Throne; Thy angels; and all Thy creatures to witness that Thou art Allah than Whom there is no god; Thou being alone and without a partner; and that Muhammad is Thy servant and Thy Apostle; Allah will forgive him any sins that he commits that day; and if he repeats them in the evening. Allah will forgive him any sins he commits that night.	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27027		Abu Dawud said: And through the same chain of transmitters the Messenger of Allah ﷺ said: When one rises in the morning; one should say: We have reached the morning; and in the morning the dominion belongs to Allah; the Lord of the universe. O Allah! I ask Thee for the good this day contains; for conquest; victory; light; blessing and guidance during it; and I seek refuge in Thee from the evil it contains and the evil contained in what comes after it. In the evening he should say the equivalent.	The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27031		Narrated Uthman Ibn Affan: Aban Ibn Uthman said: I heard Uthman Ibn Affan his father say: I heard the Messenger of Allah ﷺ say: If anyone says three times: In the name of Allah; when Whose name is mentioned nothing on Earth or in Heaven can cause harm; and He is the Hearer; the Knower he will not suffer sudden affliction till the morning; and if anyone says this in the morning; he will not suffer sudden affliction till the evening. Aban was afflicted by some paralysis and when a man who heard the tradition began to look at him; he said to him: Why are you looking at me? I swear by Allah; I did not tell a lie about Uthman; nor did Uthman tell a lie about the Prophet ﷺ ; but that day when I was afflicted by it; I became angry and forgot to say them.	The Chapter on Moses And Prophets And Aldajjal in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27033		Narrated Abu Bakrah: Abdulrahman Ibn Abu Bakrah said that he told his father: O my father! I hear you supplicating every morning: O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou. You repeat them three times in the morning and three times in the evening. He said: I heard the Messenger of Allah ﷺ using these words as a supplication and I like to follow his practice. The transmitter; Abbas; said in this version: And you say: O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee. You repeat them three times in the morning and three times in the evening; and use them as a supplication. I like to follow his practice. He said: The Messenger of Allah ﷺ said: The supplications to be used by one who is distressed are: O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant; but put all my affairs in good order for me. There is no god but Thou. Some transmitters added more than others.	The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28248		Narrated AlDaylami: We came to the Prophet ﷺ and said to him: Messenger of Allah; you know who we are; from where we are and to whom we have come. He said: To Allah and His Apostle. We said: Messenger of Allah; we have grapes; what should we do with them? He said: Make them raisins. We then asked: What should we do with raisins? He replied: Steep them in the morning and drink in the evening; and steep them in the evening and drink in the morning. Steep them in skin vessels and do not steep them in earthen jar; for it it is delayed in pressing; it becomes vinegar.	The Chapter on Drink Vessels in HodHood Indexing, Chapter on Regarding the description of Nabidh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28249		Aisha said : Dates were steeped for the Apostel of Allah ﷺ in skin which was tied up at the top and had a mouth. What was steeped in the morning he would drink in the evening and what was steeped in the evening he would drink in the morning.	The Chapter on Food And Drinks in HodHood Indexing, Chapter on Regarding the description of Nabidh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28250		Narrated Aisha; Ummul Muminin: Amrah said on the authority of Aisha that she would steep dates for the Messenger of Allah ﷺ in the morning. When the evening came; he took his dinner and drank it after his dinner. If anything remained; she poured it out. She then would steep for him at night. When the morning came; he took his morning meal and drank it after his morning meal. She said: The skin vessel was washed in the morning and in the evening. My father Hayan said to her: Twice a day? She said: Yes.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on Regarding the description of Nabidh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28469		Narrated AlFaji Ibn Abdullah AlAmiri: AlFaji came to the Messenger of Allah ﷺ and asked: Is not dead meat lawful for us? He said: What is your food? We said: Some food in the evening and some in the morning. Abu Nuaym said: Uqbah explained it to me saying: a cup of milk in the morning and a cup in the evening; this does not satisfy the hunger. So made the carrion lawful for them in this condition.Abu Dawud said: Ghabuq is a drink in the evening and Sabuh is a drink in the morning.	The Chapter on Food And Drinks in HodHood Indexing, Chapter on Regarding one who is compelled by necessity to eat dead meat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29453		Narrated Qazaah: I came to Abu Saeed AlKhudri while he was giving his legal opinion to the people who bent down on him. So I waited to see hi when he was alone. When he became alone; I asked him about keeping fast while travelling. He said: we went out along with the Prophet ﷺ in Ramadan in the year of conquest of Mecca. The Messenger of Allah ﷺ fasted and we fasted until he reached a certain stage. He said: You have come near your enemy; the breaking of fast will bring you more strength. Then morning came when some of us fasted and other broke their fast. He Abu Saeed AlKhudri said: We then proceeded and alighted at a stage. He said: You are going to attack your enemy tomorrow morning ; breaking the fast will bring you more strength ; so break your fast i.e. do not keep fast. This resolution of breaking the fast took place due to the announcement from the Messenger of Allah ﷺ. Abu Saeed said: Then I found myself keeping fast along with the Prophet ﷺ before and after that.	The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on Fasting During A Journey in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34300		Yahya related to me from Malik from Yahya Ibn Said from Amra bint Abdulrahman from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that a jewish woman came to beg from her and said; May Allah give you refuge from the punishment of the grave. So Aisha asked the Messenger of Allah; may Allah bless him and grant him peace; Are people punished in their graves?; and the Messenger of Allah; may Allah bless him and grant him peace; took refuge in Allah from that. Then one morning the Messenger of Allah; may Allah bless him and grant him peace; went out on a journey and there was an eclipse of the sun; and he returned in the late morning and passed through his apartments. Then he stood and prayed; and the people stood behind him. He stood for a long time; and then went into ruku for a long time. Then he rose and stood for a long time; though less than the first time; and then went into ruku for a long time; though less than the first time. Then he rose; and went down into sajda. Then he stood for a long time; though less than the time before; and then went into ruku for a long time; though less than the time before. Then he rose and stood for a long time; though less than the time before; and then went into ruku for a long time; though less than the time before. Then he rose; and went down into sajda. When he had finished he said what Allah willed him to say; and then he told them to seek protection for themselves from the punishment of the grave.	The Chapter on Standing For Prayers And Bowing in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34525		Yahya related to me from Malik from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Shaytan ties three knots at the back of your head when you sleep; and he seals the place of each knot with You have a long night ahead; so sleep. If you wake up and remember Allah; a knot is untied. If you do Ablution; a knot is untied. If you pray; a knot is untied; and morning finds you lively and in good spirits; and if not; morning finds you in bad spirits and lazy.	The Chapter on Throwing And Satan Knots in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34534		Yahya related to me from Malik from Ishaq Ibn Abdullah Ibn Abi Talha that AlTufayl Ibn Ubay Ibn Kaab told him that he visited Abdullah Ibn Umar one morning and went out with him to the market; and when they were out; Abdullah Ibn Umar did not pass by anyone selling poor merchandise or selling commodities or a needy person or anyone but that he greeted them. AlTufayl said; I came to Abdullah Ibn Umar one day and he asked me to follow him to the market. I said to him; What will you do in the market if you will not stop to sell nor seek any goods or barter with them or sit in any of the assemblies or market? Abdullah Ibn Umar said that we should sit down and talk; and then he explained; Abu Batni; lit. father of the belly; AlTufayl had a prominent stomach ; we go out in the morning only for the sake of the greeting. We greet whomever we meet.	The Chapter on Precious Metals In The Market in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-35457		Yahya related to me from Malik from Humayd AlTawil from Anas Ibn Malik that when the Messenger of Allah; may Allah bless him and grant him peace; went out to Khaybar; he arrived there at night; and when he came upon a people by night; he did not attack until morning. In the morning; the jews came out with their spades and baskets. When they saw him; they said; Muhammad! By Allah; Muhammad and his army! The Messenger of Allah; may Allah bless him and grant him peace; said Allah is greater! Khaybar is destroyed. When we come to a people; it is an evil morning for those who have been warned.	The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35472		Yahya related to me from Malik from Yazid Ibn Abdullah Ibn AlHadi from Muhammad Ibn Ibrahim AlHarith AlTaymi from Abu Salama Ibn Abdulrahman that Abu Said AlKhudri said; The Messenger of Allah; may Allah bless him and grant him peace; used to do itikaf in the middle ten days of Ramadan. One year he was doing itikaf and then; when it came to the night of the twenty-first; which was the night before the morning when he would normally have finished his itikaf; he said; Whoever has done itikaf with me should continue doing itikaf for the last ten days. I saw a certain night and then I was made to forget it. I saw myself prostrating the following morning in water and clay. Look for it in the last ten days; and look for it on the odd days. Abu Said continued; The sky poured with rain that night and the Masjid had a roof made of palm fronds and the Masjid was soaked. With my own eyes I saw the Messenger of Allah; may Allah bless him and grant him peace; leave with traces of water and clay on his forehead and nose; in the morning after the night of the twenty- first.	The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35489		Yahya related to me from Malik from Abdullah Ibn Abdulrahman Ibn Mamar AlAnsari from Abu Yunus; the mawla of Aisha; from Aisha that she overheard a man standing at the door saying to the Messenger of Allah; may Allah bless him and grant him peace; Messenger of Allah; I get up in the morning junub; in a state of major ritual impurity; and want to fast; and the Messenger of Allah; may Allah bless him and grant him peace; said; I too get up in the morning junub and want to fast; so I do ghusl and fast. The man said to him; You are not the same as us. Allah has forgiven you all your wrong actions that have gone before and those that have come after. The Messenger of Allah; may Allah bless him and grant him peace; got angry and said; By Allah; I hope that I am the most fearful of you with respect to Allah and the most knowledgeable of you in how I have taqwa.	The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35491		Yahya related to me from Malik from Sumay; the mawla of Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham that he heard Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham say; My father and I were with Marwan Ibn AlHakam at the time when he was amir of Madina; and someone mentioned to him that Abu Huraira used to say; If someone begins the morning junub; he has broken the fast for that day. Marwan said; I swear to you; Abdar-Rahman; you must go to the two umm Almuminin; Aisha and Umm Salamah; and ask them about it. Abdulrahman went to visit Aisha and I accompanied him. He greeted her and then said; Umm Almuminin; we were with Marwan Ibn AlHakam and someone mentioned to him that Abu Huraira used to say that if some one had begun the morning junub; he had broken the fast for that day. Aisha said; It is not as Abu Huraira says Abdulrahman Do you dislike what the Messenger of Allah; may Allah bless him and grant him peace; used to do?; and Abdulrahman said; No; by Allah. Aisha said; I bear witness that the Messenger of Allah; may Allah bless him and grant him peace; used to get up in the morning junub from intercourse; not a dream; and would then fast for that day. He continued; Then we went and visited Umm Salamah; and Abdulrahman asked her about the same matter and she said the same as Aisha had said. Then we went off until we came to Marwan Ibn AlHakam Abdulrahman told him what they had both said and Marwan said; I swear to you; Abu Muhammad; you must use the mount which is at the door; and go to Abu Huraira; who is on his land at AlAqiq; and tell him this. So Abdulrahman rode off; and I went with him; until we came to Abu Huraira. Abdulrahman talked with him for a while; and then mentioned the matter to him; and Abu Huraira said; I dont know anything about it. I was just told that by someone.	The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35534		Yahya related to me from Malik from Ibn Shihab that Aisha and Hafsa; the wives of the Prophet; may Allah bless him and grant him peace; began fasting voluntarily one morning and then food was given to them and they broke their fast with it. Then the Messenger of Allah; may Allah bless him and grant him peace; came in. Aisha said; Hafsa asked; anticipating me in speech - she took after her father Umar - Messenger of Allah; Aisha and I began the morning fasting voluntarily and then food was given us and we broke the fast with it. The Messenger of Allah; may Allah bless him and grant him peace; said; Fast another day in its place.	The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-36017		Yahya related to me from Malik from Ibn Shihab from Salim Ibn Abdullah that the Messenger of Allah; may Allah bless him and grant him peace; said; Bilal calls the adhan in the night; so eat and drink until Ibn Umm Maktum calls the adhan. Ibn Umm Maktum was a blind man who did not call the adhan until someone said to him; The morning has come. The morning has come.	The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36194		Yahya related to me from Malik from Zayd Ibn Aslam that Ata Ibn Yasar said; A man came to the Messenger of Allah; may Allah bless him and grant him peace; and asked him about the time of the subh prayer. The Messenger of Allah; may Allah bless him and grant him peace; did not answer him; but in the morning he prayed subh at first light. The following morning he prayed subh when it was much lighter; and then said; Where is the man who was asking about the time of the prayer? The man replied; Here I am; Messenger of Allah. He said;The time is between these two.	The Chapter on Asr Maghrib And Zuhur Obligatory Prayers in HodHood Indexing, The Book of The Quran in Muwata Malik