Ansar

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Ansar Completed Form

The word Ansar is a stemmed form of the following words:


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Ansar References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlTaubah Ayah 117Surat AlTaubah0.33113لَقَدْ تَابَ اللَّهُ عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ وَالْأَنْصَارِ الَّذِينَ اتَّبَعُوهُ فِي سَاعَةِ الْعُسْرَةِ مِنْ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍ مِنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ إِنَّهُ بِهِمْ رَءُوفٌ رَحِيمٌAllah turned with favour to the Prophet, the Muhajirs, and the Ansar, - who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful.

In Hadith Text Books

Ansar In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1296Narrated Anas: The Prophet ﷺ went out on a cold morning while the Muhajirin emigrants and the Ansar were digging the trench. The Prophet ﷺ then said; O Allah! The real goodness is the goodness of the Here after; so please forgive the Ansar and the Muhajirin. They replied; We are those who have given the Pledge of allegiance to Muhammad for to observe Jihad as long as we remain alive.The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on How do the people give the Baia to the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1592Narrated Ibn Abbas: I used to teach the Quran to some people of the Muhajirln emigrants ; among whom there was Abdulrahman Bin Auf. While I was in his house at Mina; and he was with Umar Bin AlKhattab during Umar last Hajj; Abdulrahman came to me and said; Would that you had seen the man who came today to the Chief of the Believers Umar ; saying; O Chief of the Believers! What do you think about so-and-so who says; If Umar should die; I will give the pledge of allegiance to such-andsuch person; as by Allah; the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards. Umar became angry and then said; Allah willing; I will stand before the people tonight and warn them against those people who want to deprive the others of their rights the question of rulership. Abdulrahman said; I said; O Chief of the believers! Do not do that; for the season of Hajj gathers the riff-raff and the rubble; and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something; and some people will spread your statement and may not say what you have actually said and may not understand its meaning; and may interpret it incorrectly; so you should wait till you reach Medina; as it is the place of emigration and the place of Prophet Traditions; and there you can come in touch with the learned and noble people; and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place. On that; Umar said; By Allah! Allah willing; I will do this in the first speech I will deliver before the people in Medina. Ibn Abbas added: We reached Medina by the end of the month of Dhu AlHijja; and when it was Friday; we went quickly to the Masjid as soon as the sun had declined; and I saw Saeed Bin Zaid Bin Amr Bin Nufail sitting at the corner of the pulpit; and I too sat close to him so that my knee was touching his knee; and after a short while Umar Bin AlKhattab came out; and when I saw him coming towards us; I said to Saeed Bin Zaid Bin Amr Bin Nufail Today Umar will say such a thing as he has never said since he was chosen as Caliph. Saeed denied my statement with astonishment and said; What thing do you expect Umar to say the like of which he has never said before? In the meantime; Umar sat on the pulpit and when the callmakers for the prayer had finished their call; Umar stood up; and having glorified and praised Allah as He deserved; he said; Now then; I am going to tell you something which Allah has written for me to say. I do not know; perhaps it portends my death; so whoever understands and remembers it; must narrate it to the others wherever his mount takes him; but if somebody is afraid that he does not understand it; then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him; and among what Allah revealed; was the Verse of the Rajam the stoning of married person male & female who commits illegal sexual intercourse; and we did recite this Verse and understood and memorized it. Allah Messenger ﷺ did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed; somebody will say; By Allah; we do not find the Verse of the Rajam in Allah Book; and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person male & female ; who commits illegal sexual intercourse; if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah Book: O people! Do not claim to be the offspring of other than your fathers; as it is disbelief unthankfulness on your part that you claim to be the offspring of other than your real father. Then Allah Messenger ﷺ said; Do not praise me excessively as Jesus; son of Marry was praised; but call me Allah Slave and His Apostles. O people! I have been informed that a speaker amongst you says; By Allah; if Umar should die; I will give the pledge of allegiance to such-and-such person. One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt; it was like that; but Allah saved the people from its evil; and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims; neither that person; nor the person to whom the pledge of allegiance was given; are to be supported; lest they both should be killed. And no doubt after the death of the Prophet ﷺ we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sada. Ali and AlZubair and whoever was with them; opposed us; while the emigrants gathered with Abu Bakr. I said to Abu Bakr; Let go to these Ansari brothers of ours. So we set out seeking them; and when we approached them; two pious men of theirs met us and informed us of the final decision of the Ansar; and said; O group of Muhajirin emigrants ! Where are you going? We replied; We are going to these Ansari brothers of ours. They said to us; You shouldnt go near them. Carry out whatever we have already decided. I said; By Allah; we will go to them. And so we proceeded until we reached them at the shed of Bani Sada. Behold! There was a man sitting amongst them and wrapped in something. I asked; Who is that man? They said; He is Saad Bin Ubada. I asked; What is wrong with him? They said; He is sick. After we sat for a while; the Ansar speaker said; None has the right to be worshipped but Allah; and praising Allah as He deserved; he added; To proceed; we are Allah Ansar helpers and the majority of the Muslim army; while you; the emigrants; are a small group and some people among you came with the intention of preventing us from practicing this matter of caliphate and depriving us of it. When the speaker had finished; I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr; and I used to avoid provoking him. So; when I wanted to speak; Abu Bakr said; Wait a while. I disliked to make him angry. So Abu Bakr himself gave a speech; and he was wiser and more patient than I. By Allah; he never missed a sentence that I liked in my own prepared speech; but he said the like of it or better than it spontaneously. After a pause he said; O Ansar! You deserve all the qualities that you have attributed to yourselves; but this question of Caliphate is only for the Quraish as they are the best of the Arabs as regards descent and home; and I am pleased to suggest that you choose either of these two men; so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida Bin AlJarrah hand who was sitting amongst us. I hated nothing of what he had said except that proposal; for by Allah; I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation; one of whose members is Abu Bakr; unless at the time of my death my own-self suggests something I dont feel at present. And then one of the Ansar said; I am the pillar on which the camel with a skin disease eczema rubs itself to satisfy the itching i.e.; I am a noble ; and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you. Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement; so I said; O Abu Bakr! Hold your hand out. He held his hand out and I pledged allegiance to him; and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Saad Bin Ubada whom AlAnsar wanted to make a ruler. One of the Ansar said; You have killed Saad Bin Ubada. I replied; Allah has killed Saad Bin Ubada. Umar added; By Allah; apart from the great tragedy that had happened to us i.e. the death of the Prophet ; there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people; they might give the Pledge of allegiance after us to one of their men; in which case we would have given them our consent for something against our real wish; or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody to become a Caliph without consulting the other Muslims; then the one he has selected should not be granted allegiance; lest both of them should be killed.The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on The Rajm of a married lady pregnant through illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1702Narrated Ibn Abbas: Regarding the Holy Verse:-And to everyone; We have appointed heirs.. And:- 4.33 To those also to Whom your right hands have pledged. 4.33 When the emigrants came to Medina; the Ansar used to be the heir of the emigrants and vice versa instead of their own kindred by blood Dhawl Alarham ; and that was because of the bond of brotherhood which the Prophet ﷺ had established between them; i.e. the Ansar and the emigrants. But when the Divine Verse:- And to everyone We have appointed heirs; 4.33 was revealed; it cancelled the other; order i.e. To those also; to whom Your right hands have pledged.The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on Kindred by blood in Sahih AlBukhari
SahihAlBukhari-017-001-1918Narrated Abu Saeed AlKhudri: While I was present in one of the gatherings of the Ansar; Abu Mousa came as if he was scared; and said; I asked permission to enter upon Umar three times; but I was not given the permission; so I returned. When Umar came to know about it he said to Abu Mousa; Why did you not enter?. Abu Mousa replied; I asked permission three times; and I was not given it; so I returned; for Allah Messenger ﷺ said; If anyone of you asks the permission to enter thrice; and the permission is not given; then he should return. Umar said; By Allah! We will ask Abu Mousa to bring witnesses for it. Abu Mousa went to a gathering of the Ansar and said. Did anyone of you hear this from the Prophet ﷺ ? Ubai Bin Kaab said; By Allah; none will go with you but the youngest of the people as a witness. Abu Said was the youngest of them; so I went with Abu Mousa and informed Umar that the Prophet ﷺ had said so. See Hadith No. 277; Vol. 3The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on To greet and ask permission thrice in Sahih AlBukhari
SahihAlBukhari-017-001-3167Narrated Anas Bin Malik: Allah Messenger ﷺ said; Shall I tell you of the best families among the Ansar? They the people said; Yes; O Allah Messenger ﷺ ! The Prophet ﷺ said; The best are Bani AlNajjar; and after them are Banu Abd l AlAshhal; and after them are Banu AlHarith Bin AlKhazraj; and after them are Banu Saida. The Prophet ﷺ then moved his hand by closing his fingers and then opening them like one throwing something; and then said; Anyhow; there is good in all the families of the Ansar.The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on AlLian in Sahih AlBukhari
SahihAlBukhari-017-001-327Narrated Amr Bin Maimun AlAudi: I saw Umar Bin AlKhattab when he was stabbed saying; O Abdullah Bin Umar! Go to the mother of the believers Aisha and say; Umar Bin AlKhattab sends his greetings to you; and request her to allow me to be buried with my companions. So; Ibn Umar conveyed the message to Aisha. She said; I had the idea of having this place for myself but today I prefer him Umar to myself and allow him to be buried there. When Abdullah Bin Umar returned; Umar asked him; What news do you have? He replied; O chief of the believers! She has allowed you to be buried there. On that Umar said; Nothing was more important to me than to be buried in that sacred place. So; when I expire; carry me there and pay my greetings to her Aisha and say; Umar Bin AlKhattab asks permission; and if she gives permission; then bury me there and if she does not; then take me to the graveyard of the Muslims. I do not think any person has more right for the caliphate than those with whom Allah Messenger ﷺ ﷺ was always pleased till his death. And whoever is chosen by the people after me will be the caliph; and you people must listen to him and obey him; and then he mentioned the name of Uthman; Ali; Talha ; AlZubair; Abdulrahman Bin Auf and Saad Bin Abi Waqqas. By this time a young man from Ansar came and said; O chief of the believers! Be happy with Allah glad tidings. The grade which you have in Islam is known to you; then you became the caliph and you ruled with justice and then you have been awarded martyrdom after all this. Umar replied; O son of my brother! Would that all that privileges will counterbalance my short comings ; so that I neither lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar who before them; had homes in Medina and had adopted the Faith. He should accept the good of the righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules and regulations concerning the Dhimmis protectees of Allah and His Apostle; to fulfill their contracts completely and fight for them and not to tax overburden them beyond their capabilities.The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on The graves of the Prophet pbuh Abu Bakr and Umar Radiyallahu Anhu in Sahih AlBukhari
SahihAlBukhari-017-001-3351Narrated Aisha: the wife of the Prophet Allah Messenger ﷺ died while Abu Bakr was at a place called AlSunah AlAliya Umar stood up and said; By Allah! Allah Messenger ﷺ is not dead! Umar later on said; By Allah! Nothing occurred to my mind except that. He said; Verily! Allah will resurrect him and he will cut the hands and legs of some men. Then Abu Bakr came and uncovered the face of Allah Messenger ﷺ ; kissed him and said; Let my mother and father be sacrificed for you; O Allah Messenger ﷺ ; you are good in life and in death. By Allah in Whose Hands my life is; Allah will never make you taste death twice. Then he went out and said; O oath-taker! Dont be hasty. When Abu Bakr spoke; Umar sat down. Abu Bakr praised and glorified Allah and said; No doubt! Whoever worshipped Muhammad; then Muhammad is dead; but whoever worshipped Allah; then Allah is Alive and shall never die. Then he recited Allah Statement.:- O Muhammad Verily you will die; and they also will die. 39.30 He also recited:- Muhammad is no more than an Apostle; and indeed many Apostles have passed away; before him; If he dies Or is killed; will you then Turn back on your heels? And he who turns back On his heels; not the least Harm will he do to Allah And Allah will give reward to those Who are grateful. 3.144 The people wept loudly; and the Ansar were assembled with Sad Bin Ubada in the shed of Bani Saida. They said to the emigrants. There should be one Amir from us and one from you. Then Abu Bakr; Umar Bin AlKhattab and Abu baida Bin AlJarrah went to them. Umar wanted to speak but Abu Bakr stopped him. Umar later on used to say; By Allah; I intended only to say something that appealed to me and I was afraid that Abu Bakr would not speak so well. Then Abu Bakr spoke and his speech was very eloquent. He said in his statement; We are the rulers and you Ansars are the ministers i.e. advisers ; Hubab Bin AlMundhir said; No; by Allah we wont accept this. But there must be a ruler from us and a ruler from you. Abu Bakr said; No; we will be the rulers and you will be the ministers; for they i.e. Quarish are the best family amongst the Arabs and of best origin. So you should elect either Umar or Abu Ubaida Bin AlJarrah as your ruler. Umar said to Abu Bakr ; No but we elect you; for you are our chief and the best amongst us and the most beloved of all of us to Allah Messenger ﷺ. So Umar took Abu Bakr hand and gave the pledge of allegiance and the people too gave the pledge of allegiance to Abu Bakr. Someone said; You have killed Sad Bin Ubada. Umar said; Allah has killed him.The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-3551Narrated Aisha: that she prepared a lady for a man from the Ansar as his bride and the Prophet said; O Aisha! Havent you got any amusement during the marriage ceremony as the Ansar like amusement?The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on The women who present the lady to her husband in Sahih AlBukhari
SahihAlBukhari-017-001-3639Narrated Aisha: The day of Buath i.e. Day of fighting between the two tribes of the Ansar; the Aus and Khazraj was brought about by Allah for the good of His Apostle so that when Allah Messenger ﷺ reached Medina ; the tribes of Medina had already divided and their chiefs had been killed and wounded. So Allah had brought about the battle for the good of H is Apostle in order that they i.e. the Ansar might embrace Islam.The Chapter on Almadinah And Alansar in HodHood Indexing, Chapter on The merits of AlAnsar in Sahih AlBukhari
SahihAlBukhari-017-001-3640Narrated Anas: On the day of the Conquest of Mecca; when the Prophet ﷺ had given from the booty the Quraish; the Ansar said; By Allah; this is indeed very strange: While our swords are still dribbling with the blood of Quraish; our war booty are distributed amongst them. When this news reached the Prophet ﷺ he called the Ansar and said; What is this news that has reached me from you? They used not to tell lies; so they replied; What has reached you is true. He said; Doesnt it please you that the people take the booty to their homes and you take Allah Messenger ﷺ to your homes? If the Ansar took their way through a valley or a mountain pass; I would take the Ansar valley or a mountain pass.The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on The merits of AlAnsar in Sahih AlBukhari
SahihAlBukhari-017-001-3641Narrated Abu Huraira: The Prophet ﷺ or Ab AlQasim said; If the Ansar took their way through a valley or a mountain pass; I would take Ansar valley. And but for the migration; I would have been one of the Ansar. Abu Huraira used to say; The Prophet ﷺ is not unjust by saying so. May my parents be sacrificed for him; for the Ansar sheltered and helped him; or said a similar sentence.The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on But for the emigration I would have been one of the Ansar in Sahih AlBukhari
SahihAlBukhari-017-001-3643Narrated Anas: When Abdulrahman Bin Auf came to us; Allah Messenger ﷺ made a bond of fraternity between him and Saad Bin AlRabi who was a rich man; Saad said; The Ansar know that I am the richest of all of them; so I will divide my property into two parts between me and you; and I have two wives; see which of the two you like so that I may divorce her and you can marry her after she becomes lawful to you by her passing the prescribed period i.e. Idda of divorce. Abdulrahman said; May Allah bless you your family i.e. wives for you. But Abdulrahman went to the market and did not return on that day except with some gain of dried yogurt and butter. He went on trading just a few days till he came to Allah Messenger ﷺ bearing the traces of yellow scent over his clothes. Allah Messenger ﷺ asked him; What is this scent? He replied; I have married a woman from the Ansar. Allah Apostle asked; How much Mahr have you given? He said; A date-stone weight of gold or a golden date-stone. The Prophet ﷺ said; AlRange a marriage banquet even with a sheep.The Chapter on Food And Camels in HodHood Indexing, Chapter on Brotherhood between the Ansar and the Muhajirun in Sahih AlBukhari
SahihAlBukhari-017-001-3644Narrated Abu Huraira: The Ansar said to the Prophet ﷺ ; Please divide the date-palm trees between us and them i.e. emigrants. The Prophet ﷺ said; No. The Ansar said; Let them i.e. the emigrants do the labor for us in the gardens and share the date-fruits with us. The emigrants said; We accepted this.The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on Brotherhood between the Ansar and the Muhajirun in Sahih AlBukhari
SahihAlBukhari-017-001-3646Narrated Anas Bin Malik: The Prophet ﷺ said; The sign of Belief is to love the Ansar; and the sign of hypocrisy is to hate the Ansar.The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on To love the Ansar is a sign of Faith in Sahih AlBukhari
SahihAlBukhari-017-001-3650Narrated Abu Hamza: A man from the Ansar The Ansar said; Every nation has followers and O Prophet we have followed you; so invoke Allah to let our followers be considered from us as Ansar like ourselves. So the Prophet ﷺ said; O Allah! Let their followers be considered as Ansar like themselves.The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on Followers of Ansar in Sahih AlBukhari
SahihAlBukhari-017-001-3651Narrated Abu Usaid: The Prophet ﷺ said; The best of the Ansar families homes are those of Banu AlNajjar and then those of Banu Abdul AlAshhal; then those of Banu AlHarith Bin AlKhazraj and then those of Banu Saida; nevertheless; there is good in all the families houses of the Ansar. On this; Saad bin Ubada said; I see that the Prophet ﷺ has preferred some people to us. Somebody said to him ; No; but he has given you superiority to many.The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on The superiority of the families of the Ansar in Sahih AlBukhari
SahihAlBukhari-017-001-3653Narrated Abu Usaid: That he heard the Prophet ﷺ saying; The best of the Ansar; or the best of the Ansar families homes are Banu AlNajjar; Bani Abdul AlAshhal; Banu AlHarith and Banu Saida.The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on The superiority of the families of the Ansar in Sahih AlBukhari
SahihAlBukhari-017-001-3654Narrated Abu Humaid: The Prophet ﷺ said; The best of the Ansar families homes are the families homes of Banu AlNajjar; and then that of Banu Abdul AlAshhal; and then that of Banu AlHarith; and then that of Banu Saida; and there is good in all the families homes of the Ansar. Saad Bin Ubada followed us and said; O Abu Usaid ! Dont you see that the Prophet ﷺ compared the Ansar and made us the last of them in superiority? Then Saad met the Prophet ﷺ and said; O Allah Messenger ﷺ ! In comparing the Ansar families homes as to the degree of superiority; you have made us the last of them. Allah Messenger ﷺ replied; Isnt it sufficient that you are regarded amongst the best?The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on The superiority of the families of the Ansar in Sahih AlBukhari
SahihAlBukhari-017-001-3658Narrated Anas Bin Malik: Allah Messenger ﷺ said; There is no life except the life of the Hereafter; so; O Allah! Improve the state of the Ansar and the Muhajirun. And Anas added that the Prophet ﷺ also said; O Allah! Forgive the Ansar.The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on O Allah Improve and make right the state of the Ansar and the Muhajirun in Sahih AlBukhari
SahihAlBukhari-017-001-3659Narrated Anas Bin Malik: On the day of the battle of the Trench i.e. Ghazwat AlKhandaq the Ansar used to say; We are those who have given the pledge of allegiance to Muhammad for Jihad i.e. holy fighting as long as we live. The Prophet ﷺ ; replied to them; O Allah! There is no life except the life of the Hereafter; so please honor the Ansar and the Emigrants.The Chapter on Alansar And Booty in HodHood Indexing, Chapter on O Allah Improve and make right the state of the Ansar and the Muhajirun in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17384Sulaiman Bin Buraida reported on the authority of his father that Ma; iz Bin Malik came to Allah Apostle ﷺ and said to him: Messenger of Allah; purify me; whereupon he said: Woe be upon you; go back; ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; then came and said: Allah Messenger; purify me. whereupon Allah Messenger ﷺ said: Woe be upon you; go back and ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; when he came and said: Allah Messenger; purify me. Allah Apostle ﷺ said as he had said before. When it was the fourth time; Allah Messenger may; ﷺ said: From what am I to purify you? He said: From adultery; Allah Messenger ﷺ asked if he had been mad. He was informed that he was not mad. He said: Has he drunk wine? A person stood up and smelt his breath but noticed no smell of wine. Thereupon Allah Messenger ﷺ said: Have you committed adultery? He said: Yes. He made pronouncement about him and he was stoned to death. The people had been divided into two groups about him Maiz. One of them said: He has been undone for his sins had encompassed him; whereas another said: There is no repentance more excellent than the repentance of Maiz; for he came to Allah Apostle ﷺ and placing his hand in his in the Holy Prophets hand said: Kill me with stones. This controversy about Maiz remained for two or three days. Then came Allah Messenger ﷺ to them his Companions as they were sitting. He greeted them with salutation and then sat down and said: Ask forgiveness for Maiz Bin Malik. They said: May Allah forgive Maiz Bin Malik. Thereupon Allah Messenger ﷺ said: He Maiz has made such a repentance that if that were to be divided among a people; it would have been enough for all of them. He the narrator said: Then a woman of Ghamid; a branch of Azd; came to him and said: Messenger of of Allah; purify me; whereupon he said: Woe be upon you; go back and beg forgiveness from Allah and turn to Him in repentance. She said: I find that you intend to send me back as you sent back Maiz. Bin Malik. He the Holy; Prophet said: What has happened to you? She said that she had become pregnant as a result of fornication. He the Holy Prophet said: Is it you who has done that ? She said: Yes. He the Holy Prophet said to her: You will not be punished until you deliver what is there in your womb. One of the Ansar became responsible for her until she was delivered of the child. He that Ansari came to Allah Apostle ﷺ and said the woman of Ghamid has given birth to a child. He the Holy Prophet said: In that case we shall not stone her and so leave her infant with none to suckle him. One of the Ansar got up and said: Allah Apostle; let the responsibility of his suckling be upon me. She was then stoned to death.The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-18066It has been narrated on the authority of Anas Bin Malik who said: When the Muhajirs migrated from Mecca to Medina; they came in a state that they had not anything i. e. money in theirhands; while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year; and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas Bin Malik was called Umm Sulaim and she was also the mother of Abdullah Bin Talha who was a brother of Anas from his mother side. The mother of Anas had given the Messenger of Allah ﷺ her date-palms. He bestowed them upon Umm Aiman; the slave-girl who had been freed by him and was the mother of Usama Bin Zaid. When the Messenger of Allah ﷺ had finished the war with the people of Khaibar and returned to Medina; the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. Anas Bin Malik said: The Messenger of. Allah ﷺ returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama Bin Zaid who was the slave-girl of Abdullah Bin Abd AlMuttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah ﷺ after the death of his father; Umm Aiman used to nurse him until he grew up. He later on freed her and married her to Zaid Bin Haritha. She died five months after the death of the Messenger of Allah ﷺ.The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-18076It has been narrated on the authority of Abbas who said: I was in the company of the Messenger of Allah ﷺ on the Day of Hunain. I and Abd Sufyan Bin Harith Bin Abd AlMuttalib stuck to the Messenaer of Allah ﷺ and we did not separate from him. And the Messenger of Allah may place be upon him was riding on his white mule which had been presented to him by Farwa Bin Nufitha AlJudhami. When the Muslims had an encounter with the disbelievers; the Muslims fled; falling back; but the Messenger of Allah ﷺ began to spur his mule towards the disbelievers. I was holding the bridle of the mule of the Messenger of Allah ﷺ checking it from going very fast; and Abu Sufyan was holding the stirrup of the mule of the Messenger of Allah ﷺ ; who said: Abbas; call out to the people of AlSamura. Abbas who was a man with a loud voice called out at the top of the voice: Where are the people of Samura? Abbas said: And by God; when they heard my voice; they came back to us as cows come back to their calves; and said: We are present; we are present! Abbas said: They began to fight the infidels. Then there was a call to The Ansar. Those who called out to them shouted: O ye party of the Ansar! O party of the Ansar! Banu AlHarith Bin AlKhazraj were the last to be called. Those who called out to them shouted: O Banu AlHarith Bin AlKhazraj! O BanU Harith Bin AlKhazraj! And the Messenger of Allah ﷺ who was riding on his mule looked at their fight with his neck stretched forward and he said: This is the time when the fight is raging hot. Then the Messenger of Allah ﷺ took some pebbles and threw them in the face of the infidels. Then he said: By the Lord of Muhammad; the infidels are defeated. Abbas said: I went round and saw that the battle was in the same condition in which I had seen it. By Allah; it remained in the same condition until he threw the pebbles. I continued to watch until I found that their force had been spent out and they began to retreat.The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-18086It has been narrated by Abdullah Bin Rabah from Abu Huraira; who said: Many deputations came to Muawiya. This was in the month of Ramadan. We would prepare food for one another. Abu Huraira was one of those who frequently invited us to his house. I said: Should I not prepare food and invite them to my place? So I ordered meals to be prepared Then I met Abu Huraira in the evening and said: You will have your meals with me tonight. He said: You have forestalled me. I said: Yes; and invited them. When they had finished with the meals Abu Huraira said: Should I not tell yon a tradition from your traditions; O ye assembly of the Ansar? He then gave an account of the Conquest of Mecca and said: The Messenger of Allah ﷺ advanced until he reached Mecca. He deputed AlZubair on his right flank and Khalid on the left; and he despatched Abu Ubaida with the force that had no armour. They advanced to the interior of the valley. The Messenger of Allah ﷺ was in the midst of a large contingent of fighters. He saw me and said: Abu Huraira. I said: I am here at your call; Messenger of Allah I He said: Let no one come to me except the Ansar; so call to me the Ansar only. Abu Huraira continued: So they gathered round him. The Quraish also gathered their ruffians and their lowly followers; and said: We send these forward. If they get anything; we shall be with them to share it ; and if misfortune befalls them; we shall pay as compensation whatever we are asked for. The Messenger of Allah ﷺ said to the Ansar : You see the ruffians and the lowly followers of the Quraish. And he indicated by striking one of his hands over the other that they should be killed and said: Meet me at AlSafa. Then we went on and if any one of us wanted that a certain person should be killed; he was killed; and none could offer any resistance. Abu Huraira continued: Then came Abu Sufyan and said: Messenger of Allah; the blood of the Quraish has become very cheap. There will be no Quraish from this day on. Then he the Holy Prophet said: Who enters the house of Abu Sufyan; he will be safe. Some of the Ansar whispered among themselves: After all ; love for his city and tenderness towards his relations have overpowered him. Abu Huraira said: At this moment revelation came to the Prophet ﷺ and when he was going to receive the Revelation; we understood it; and when he was actually receiving it; none of us would dare raise his eyes to the Messenger of Allah ﷺ until the revelation came to an end. When the revelation came to an end; the Messenger of Allah ﷺ said: O ye Assembly of the Ansar! They said: Here we are at your disposal; Messenger of Allah. He said: You were saying that love for his city and tenderness towards his people have overpowered this man. They said: So it was. He said: No; never. I am a bondman of God and His Messenger. I migrated towards God and towards you. I will live with you and will die with you. So; they the Ansar turned towards him in tears and they were saying: By Allah; we said what we said because of our tenacious attachment to Allah and His Messenger. The Messenger of Allah ﷺ said: Surely; Allah and His Messenger testify to your assertions and accept your apology. The narrator continued: People turned to the house of Abu Sufyan and people locked their doors. The Messenger of Allah ﷺ proceeded until he approached the Black Stone. He kissed it and circumambulated the Kaba. He reached near an idol by the side of the Kaba which was worshipped by the people. The Messenger of Allah ﷺ had a bow in his hand; and he was holding it from a corner. When he came near the idol; he began to pierce its eyes with the bow and while doing so was saying: Truth has been established and falsehood has perished. When he had finished the circumambulation; he came to Safa; ascended it to a height from where he could see the Kaba; raised his hands in prayer and began to praise Allah and prayed what he wanted to pray.The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-18088It has been narrated on the authority of Abdullah Bin Rabah who said: We came to Muawiya Bin Abu Sufyan as a deputation and Abu Huraira was among us. Each of us would prepare food for his companions turn by turn for a day. Accordingly when it was my turn I said: Abu Huraira; it is my turn today. So they came to my place. The food was not yet ready; so I said to Abu Huraira: I wish you could narrate to us a tradition from the Messenger of Allah ﷺ until the food was ready. Complying with my request Abu Huraira said: We were with the Messenger of Allah ﷺ on the day of the Conquest of Mecca. He appointed Khalid Bin Walid as commander of the right flank; AlZubair as commander of the left flank; and Abu Ubaida as commander of the foot-soldiers who were to advance to the interior of the valley. He then said: Abu Huraira; call the Ansar to me. So I called out to them and they came hurriedly. He said: O ye Assembly of the Ansaar; do you see the ruffians of the Quraish? They said: Yes. He said: See; when you meet them tomorrow; wipe them out. He hinted at this with his hand; placing his right hand on his left and said: You will meet us at AlSafa. Abu Huraira continued : Whoever was seen by them that day was put to death. The Messenger of Allah ﷺ ascended the mount of AlSafa. The Ansar also came there and surrounded the mount. Then came Abu Sufyan and said: Messenger ot Allah; the Quraish have perished. No member of the Quraish tribe will survive this day. The Messenger of Allah ﷺ said: Who enters the house of Abu Safyin will be safe; who lays down arms will be safe; who locks his door will be safe. some of the Ansar said: After all the man has been swayed by tenderness towards his family and love for his city. At this; Divine inspiration descended upon the Messenger of Allah ﷺ. He said: You were saying that the man has been swayed by tenderness towards his family and love for his city. Do you know what my name is? I am Muhammad; the bondman of God and His Messenger. He repeated this thrice. I left my native place for the take of Allah and joined you. So I will live with you and die with you. Now the Ansar said: By God; we said that only out of our greed for Allah and His Messenger. He said: Allah and His Apostle testify to you and accept your apology.The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-18105It has been reported on the authority of Anas Bin Malik that when the enemy got the upper hand on the day of the Battle of Uhud; the Messenger of Allah ﷺ was left with only seven men from the ansar and two men from the Quraish. When the enemy advanced towards him and overwhelmed him; he said: Whoso turns them away from us will attain Paradise or will be my Companion in Paradise. A man from the Ansar came forward and fought the enemy until he was killed. The enemy advanced and overwhelmed him again and he repeated the words: Whoso turns them away; from us will attain Paradise or will be my Companion in Paradise. A man from the Arsar came forward and fought until he was killed. This state continued until the seven Ansar were killed one after the other. Now; the Messenger of Allah ﷺ said to his two Companions: We have not done justice to our Companions.The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-18523It is reported on the authority of Anas that the Messenger of Allah may peace and blessings Be upon him observed: The sign of a hypocrite is the hatred against the Ansar and the sign of a believer is the love for the Ansar.The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-19752Jabir Bin Abdullah reported: We were along with Allah Messenger ﷺ in an expedition that a person from amongst the emigrants struck at the back of a person from the Ansir. The Ansiri said: O Ansar! And the Muhijir said: O Emigrants! Thereupon Allah Messenger ﷺ said: What are these proclamations of the Days of Ignorance? They said: Allah Messenger; a person from the emigrants struck at the back of an Ansari; whereupon he said: It is something disgusting. Abdullah Bin Ubay heard it and said: They have indeed done it. By Allah; when we would return to Medina the respectable amongst them the Ansar would turn away the mean the emigrants. Thereupon Umar said: Permit me so that I should strike the neck of this hypocrite. But he the Holy Prophet said: Leave him; the people may not say that Muhammad kills his companions.The Chapter on Cities Arrival Ihram And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-19896Jabir Bin Abdullah reported that a child was born to a person from the Ansar and he made up his mind to give him the name of Muhammad. He came to Allah Apostle ﷺ and; asked him about it ; whereupon he said: The Ansar have done well to give the name to your children after my name; but do not give them the kunya after my kunya.The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19959Abu Humaid AlSaidi reported: We went out with Allah Messenger ﷺ on the expedition to Tabuk and we came to a wadi where there was a garden belonging to a woman. Allah Apostle ﷺ said. Make an assessment of the price of its fruit. And Allah Messenger ﷺ also made an assessment and it was ten wasqs. He asked that lady to calculate the amount until they would; God willing; come back to her. So we proceeded on until we came to Tabuk and Allah Messenger ﷺ said: The violent storm will overtake you during the night; so none amongst you should stand up and he who has a camel with him should hobble it firmly. A violent storm blew and a person who had stood up was carried away by the storm and thrown between the mountains of Tay. Then the messenger of the son of AlAlma; the ruler of Aila; came to Allah Messenger ﷺ with a letter and a gift of a white mule. Allah Messenger ﷺ wrote him the reply and presented him a cloak. We came back until we halted in the Wadi AlQura. Allah Messenger ﷺ asked that lady about her garden and the price of the fruits in that. She said: Ten wasqs. Thereupon Allah Messenger ﷺ said: I am going to depart; and he who amongst you wishes may depart with me but he who wants to stay may stay. We resumed the journey until we came to the outskirts of Medina. It was at this time that Allah Messenger ﷺ said: This is Taba; this is Uhud; that is a mountain which loves us and we love it; and then said: The best amongst the houses of the Ansar is the house of Bani Najjar. Then the house of Bani Abd AlAshhal; then the house of Bani Abd AlHarith Bin Khazraj; then the house of Bani Saida; and there is goodness in all the houses of the Ansar. Said Bin Ubada came to us and Abu Usaid said to him: Did you not see that Allah Messenger ﷺ has declared the houses of the Ansar good and he has kept us at the end. Said met Allah Messenger ﷺ and said: Allah Messenger; you have declared the house of the Ansar as good and have kept us at the end; whereupon he said: Is it not enough for you that you have been counted amongst the good.The Chapter on Mother And Ansar in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20809Ibn Shihab transmitted on the authority of Ibn Mousayib that Abu Huraira said: People say that Abu Huraira transmits so many ahadith; whereas Allah is the Reckoner; and they say: How is it with Muhajirs and the Ansar that they do not narrate ahadith like him like Abu Huraira ? Abu Huraira said: I tell you that my brothers from Ansar remained busy with their lands and my brothers Muhajirs were busy in transactions in the bazars; but I always kept myself attached to Allah Messenger ﷺ with bare subsistence. I remained present in the company of the Holy Prophet ; whereas they had been absent. I retained in my mind what the Prophet said ; whereas they forgot it. One day Allah Messenger ﷺ said: He who amongst you spreads the cloth and listens to my talk and would then press it against his chest would never forget anything heard from me. So I spread my mantle and when he had concluded his talk I then pressed it against my chest and so I never forgot after that day anything that he the Holy Prophet said. And if these two verses would not have been revealed in the Book I would have never transmitted anything to anybody : Those who conceal the clear evidence and the guidance that We revealed ii. 159 tip to the last verse.The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-20823Zaid Bin Arqam reported that Allah Messenger ﷺ said: O Allah;; grant forgiveness to the Ansar; the offspring of the Ansar and the offspring of the offspring of the Ansar. This hadith has been narrated on the authority of Shulba with the same chain of transmitters.The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-20824Anas reported that Allah Messenger ﷺ sought forgiveness for the Ansar and he said: I think he also sought forgiveness for the children of the Ansar and the slaves and the freed men of the Ansar. I have no doubt about it.The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-20825Anas reported that Allah Messenger ﷺ saw children and women of the Ansar coming back from a wedding feast. Allah Apostle ﷺ stood up motionless as a mark of respect and said: O Allah; bear witness and addressing the Ansar ; said: You are dearest to me amongst people; and said: O Allah bear witness and addressing the Ansar ; said: You are dearest to me amongst people. And he meant Ansar.The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-20828Anas Bin Malik reported Allah Messenger ﷺ as saying: The Ansar are my family and my trusted friends. and the people would increase in number whereas they the Ansar would become less and less; so appreciate the deeds of those from amongst them who do good and overlook their failings.The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-20829Abu Usaid reported Allah Messenger ﷺ as saying: The worthiest clans of the Ansar are Banu Najjar; thereafter Banu AlAshhal; thereafter Banu Harith Bin Banu Khazraj; thereafter Banu Saidah and there is goodness in all clans of the Ansar. Saad said: I see that he the Holy Prophet has placed others above us. It was said to him : He has placed you above many others.The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-20833Abu Usaid Ansar reported: I bear witness to the fact that Allah Messenger ﷺ said: The best settlements of the Ansar are of those of Banu Najjar; then of Banu Abu AlAslihal and then of Banu Harith Bin Khazraj; then of Banu Saida and there is in every settlement of the Ansar good. Abu Salama reported that Abu Usaid said: Can I tell a Iie about Allah Messenger ﷺ ? And if I were a liar; I would have started with my tribe Banu Saida. This was conveyed to Saad Bin Ubida and he found rankling in his mind and said: We have been left behind in the sense that we have been mentioned last of the four. He Sad sid: Saddle my pony so that I should go to Allah Messenger ﷺ. His nephew saw him and said: Are you going to contradict the order of precedence set by Allah Messenger ﷺ ; whereas Allah Messenger ﷺ has the best knowledge of it? Is it not sufficient for you that you are the fourth amongst the four best tribes of the Ansar ? So he returned and said: Allah and His Messenger know best; and he commanded that his pony should be unsaddled.The Chapter on Alansar And Booty in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-20834Abu Usaid Ansari reported that he heard Allah Messenger ﷺ as saying: The worthiest of the Ansar or the worthiest of the settlements and the clans of Ansar; the rest of the hadith is the same; but there is no mention of the story of Saad Bin Ubida Allah be pleased with him.The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-20835Abu Huraira reported Allah Messenger ﷺ as saying in a large gathering of the Muslims: Should I not tell you of the best clans of the Ansar? They said: Allah Messenger; kindly do this. Thereupon Allah Messenger said: That is Banu Abd AlAshhal. They said: Allah Messenger; then next? He said: Banu Najjar. They again said: Allah Messenger; then next? He said: Then of Banu Harith Bin Khazraj. They then said: Allah Messenger; then next? He said. Then of Banu Saida. They said: Allah Messenger; then next? He said: There is good in all the clans of the Ansar. It was upon this that Saad Bin Ubida stood up in annoyance and said: Are we the last of the four as Allah Messenger ﷺ has determined the order of precedence of their clans? He decided to talk with Allah Messenger ﷺ on this issue; but the people Of his tribe said to him: Be seated; are you not happy with this that Allah Messenger ﷺ has mentioned your clan as one of the four best clans and those whom he left and did not mention the order of their precedence are more than those whom he mentioned? And Saad Bin Ubada dropped the idea of talking to Allah Messenger ﷺ on this issue.The Chapter on Friday Worship And Ablution in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-20836Anas Bin Malik reported: I set out along with Jabrir Bin Abdullah AlBajali on a journey and he used to serve me. I said to him: Dont do that. Thereupon he said: I have seen Ansar doing this with Allah Messenger ﷺ. I swore by Allah whenever I accompany any one of the Ansar; I would serve him and Ibn Muthanni; and Ibn Bashshir made this addition in their narrations: Jarir was older than Anas; and Ibn Bashshir said: He was of a more advanced age as compared with Anas. Allah Apostle ﷺ invoked blessings for the tribes of Ghifar and Aslam.The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 45 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10006Narrated Ubay Bin Kaab On the Day of Uhud; sixty-four of the Ansar were killed; and six from the Muhajirin; one of whom was Hamzah; and they mutilated them; so the Ansar said: If; in the future we are able to kill them on a day like this; we would mutilate from among them as twice as they mutilate from among us. He said: So on the day of the Conquest of Makkah; Allah revealed: And if you punish them; then punish them with the like of that with which you were afflicted. But if you have patience; then it is better for those who are patient 16:126. So a man said: There shall be no Quraish after today. But the Messenger of Allah ﷺ said: Leave the people; except for four.The Chapter on Alansar And Day Of Perishing in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10192Sufyan narrated from Amr Bin Dinar that he heard Jabir Bin Abdullah saying: We were in a battle Sufyan said: They say it was the battle of Banu Mustaliq A man from the Muhajirin kicked a man from the Ansar. The man from the Muhajirin said: O Muhajirin! the man from the Ansar said: O Ansar! The Prophet heard that and said: What is this evil call of Jahliyah? They said: A man from the Muhajirin kicked a man from the Ansar. So the Prophet said: Leave that; for it is offensive. Abdullah Bin Ubay Bin Salul heard that and said: Did they really do that? By Allah! If we return to AlMadinah indeed the more honorable will expel therefrom the meaner. Umar said: Allow me to chop off the head of this hypocrite; O Messenger of Allah! The Prophet said: Leave him; I do not want the people to say that Muhammad kills his Companions. Someone other than Amr said: So his son; Abdullah Bin Abdullah; said: By Allah! You shall not return until you say that you are the mean and that the Messenger of Allah is the honorable. So he did so.The Chapter on Alansar And Muhajirin in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-8529Narrated Abu Saeed: Abu Mousa sought permission to enter upon Umar. He said: AlSalamu Alaykum Peace be upon you. May I enter? Umar said: Once. Then he was silent for some time. Then he said: AlSalamu Alaykum Peace be upon you. May I enter? Umar said: Twice. Then he was silent for some time. Then he said: AlSalamu Alaykum Peace be upon you. May I enter? Umar said: Three times. Then he Abu Mousa left. Umar said to the gate-keeper: What did he do? He replied: He left. He said: Bring him to me. So when he came; Umar said to him: What is this that you have done? He said: The Sunnah. He said: The Sunnah? By Allah! You had better bring me proof or a witness to clarify this; or I will do this or that to you. He said So he came to us while we were sitting with Ansar. He said: O People of the Ansar! Are you not the most knowledgeable people about the Ahadith of the Messenger of Allah ﷺ ? Did the Messenger of Allah ﷺ not say: Seeking permission is to be done three time. Either you are permitted; or other wise leave? The people began joking. Abu Saeed said: Then I raised my head toward him and said: Whatever punishment you are afflicted with because of this; then I shall be your partner in it. So he went to Umar to inform him him about it; and Umar said: I did not know about about this.The Chapter on Peace And Entering Almadinah in HodHood Indexing, Chapter on What Has Been Related About That Seeking Permission Is Three Times in Sunan AlTermithi
SunanAlTermithi-017-001-9047Narrated Anas: that the Messenger of Allah ﷺ gathered a group of people from the Ansar and said: Come; is there anyone among you who is from other than you? They said: No; except the son of a sister of ours. So he said: The son of the sister of a people is from them. Then he said: Indeed the Quraish is not far from their time of ignorance and affliction; and I wished that I subdue them and coax them. Are you not happy that the people return with this world and you return to your homes with the Messenger of Allah ﷺ ? They said: Of course we are. So the Messenger of Allah ﷺ said: If the people were to pass through a valley or a path; and the Ansar passed through a valley or a path then I would pass through the valley or path of the Ansar.The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9048Zaid Bin Arqam wrote to Anas Bin Malik; comforting him over those of his family and children of his paternal uncle who suffered on the day of AlHarrah. So he wrote to him: I give you glad tidings of good news from Allah. I heard the Messenger of Allah ﷺ said: O Allah forgive the Ansar and the children of the Ansar; and the children of their children.The Chapter on Alansar And Day Of Perishing in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9055Narrated Anas: that the Messenger of Allah ﷺ said: O Allah forgive the Ansar and the children of the Ansar; and the children of the children of the Ansar; and the women of the Ansar.The Chapter on Alansar And Brotherhood in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9056Narrated Anas Bin Malik: that the Messenger of Allah ﷺ said: Shall I inform you of the best houses of the Ansar; or of the best of the Ansar? They said: Of course; O Messenger of Allah! He said: Banu AlNajjar. Then those who come after them are Banu Abd AlAshhal. Then those who come after them are Banu AlHarith Bin AlKhazraj. Then those who come after them are Banu Saidah. Then he motioned with his hands; clenching his fingers; then opening them; like an archer does with his hands. He said: And in all of the houses of the Ansar there is good.The Chapter on Alansar And Brotherhood in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9057Narrated Abu Usaid AlSaidi: that the Messenger of Allah ﷺ said: The Best houses of the Ansar are the houses of Banu AlNajjar; then the house of Banu Abd AlAshhal; then Banu AlHarith Bin AlKhazraj; then Banu Saidah. And in all of the houses of the Ansar there is good. So Saad said: I do not see except that the Prophet ﷺ has preferred everyone over us. So it was said: He preferred you over many.The Chapter on Mother And Ansar in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11915It was narrated from Anas that: The Prophet SAWSYMOBOL said: Love for Ansar is a sign of Faith; and hatred for Ansar is a sign of hypocrisy.The Chapter on Love And Emotions Disbelieve Gabriel Heaven And Anger in HodHood Indexing, Chapter on The Sign of Faith in Sunan AlNasai
SunanAlNasai-017-001-14451It was narrated that Abu Huraira said: A man of the Ansar came to the Messenger of Allah and said: I have married a woman. He said: Did you look at her? For there is something in the eyes of the Ansar.The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on If A Man Consults Another Man About A Woman Should He Tell Him What He Knows in Sunan AlNasai
SunanAlNasai-017-001-14593It was narrated from Humaid AlTawil that he heard Anas say: The Messenger of Allah established the bond of brotherhood between some of the Quraish and some of the Ansar; and he established the bond of brotherhood between Saad Bin AlRabi and Abdulrahman Bin Awuf. Saad said to him: I have wealth; which I will share equally between you and me. And I have two wives; so look and see which one you like better; and I will divorce her; and when her Iddah is over you can marry her. He said: May Allah bless your family and your wealth for you. Show me -i.e.; where the market is. And he did not come back until he brought some ghee; and cottage cheese that he had left over. He said: The Messenger of Allah saw traces of yellow perfume on me and he said: What is this for? I said: I have married a woman from among the Ansar. He said: Give a Walimah wedding feast even if it is with one sheep.The Chapter on Food And Invitations in HodHood Indexing, Chapter on Giving A Gift To The One Who Has Got Married in Sunan AlNasai
SunanAlNasai-017-001-14658It was narrated that Jabir Bin Abdullah said: On the day of Uhud; the people ran away; and the Messenger of Allah ﷺ was in one position among twelve men of the Ansar; one of whom was Talha h Bin Ubaidullah. He said: Who will face the people? Talha h said: I will. The Messenger of Allah ﷺ said: Stay where you are. One of the Ansar said: I will; O Messenger of Allah ﷺ. He said: You go ahead. So he fought until he was killed. Then he turned and saw the idolators. He said: Who will face the people? Talha h said: I will. The Messenger of Allah ﷺ said: Stay where you are. One of the Ansar said: I will; O Messenger of Allah ﷺ. He said: You go ahead. So he fought until he was killed. This carried on; and each man of the Ansar went out to face them and fought like the one before him; and was killed; until only the Messenger of Allah ﷺ and Talha h Bin Ubaidullah were left. The Messenger of Allah ﷺ said: Who will face the people? Talha h said: I will. So Talha h fought like the eleven before him; until his hand was struck; and his fingers were cut off; and he exclaimed in pain. The Messenger of Allah ﷺ said: If you had said Bismillah in the Name of Allah ; the angels would have lifted you up with the people looking on. Then Allah drove back the idolators.The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on What Is To Be Said By The One Who Is Stabbed By The Enemy in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25003Narrated Abdullah Ibn Abbas: Ibn Umar misunderstood the Quranic verse; So come to your tilth however you will -may Allah forgive him. The fact is that this clan of the Ansar; who were idolaters; lived in the company of the Jews who were the people of the Book. They the Ansar accepted their superiority over themselves in respect of knowledge; and they followed most of their actions. The people of the Book i.e. the Jews used to have intercourse with their women on one side alone i.e. lying on their backs. This was the most concealing position for the vagina of the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely; and seek pleasure with them from in front and behind and laying them on their backs. When the muhajirun the immigrants came to Medina; a man married a woman of the Ansar. He began to do the same kind of action with her; but she disliked it; and said to him: We were approached on one side i.e. lying on the back ; do it so; otherwise keep away from me. This matter of theirs spread widely; and it reached the Messenger of Allah ﷺ. So Allah; the Exalted; sent down the Quranic verse: Your wives are a tilth to you; so come to your tilth however you will; i.e. from in front; from behind or lying on the back. But this verse meant the place of the delivery of the child; i.e. the vagina.The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on Regarding Intercourse in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25743Narrated Abu Salamah Bin Abdulrahman and Sulaiman Bin Yasar: On the authority of some men of the Ansar : The Prophet ﷺ said to the Jews and started with them: Fifty of you should take the oaths. But they refused to take the oaths. He then said to the Ansar: Prove your claim. They said: Do we take the oaths without seeing; Messenger of Allah? The Messenger of Allah ﷺ then imposed the blood-wit on the Jews because he the slain was found among them.The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on Not Retaliating On The Basis Of Qasamah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26354Narrated Jabir Ibn Abdullah: We proceeded in the company of the Messenger of Allah ﷺ for the battle of Dhat AlRiqa. One of the Muslims killed the wife of one of the unbelievers. He the husband of the woman killed took an oath saying: I shall not rest until I kill one of the companions of Muhammad. He went out following the footsteps of the Prophet ﷺ. The Prophet ﷺ encamped at a certain place. He said: Who will keep a watch on us? A person from the Muhajirun Emigrants and another from the Ansar Helpers responded. He said: Go to the mouth of the mountain-pass. When they went to the mouth of the mountain-pass the man from the Muhajirun lay down while the man from the Ansar stood praying. The man enemy came to them. When he saw the person he realised that he was the watchman of the Muslims. He shot him with an arrow and hit the target. But he took the arrow out and threw it away. He the enemy then shot three arrows. Then he the Muslim bowed and prostrated and awoke his companion. When he the enemy perceived that they the Muslims had become aware of his presence; he ran away. When the man from the Muhajirun saw the man from the Ansar bleeding; he asked him: Glory be to Allah! Why did you not wake me up the first time when he shot at you. He replied: I was busy reciting a chapter of the Quran. I did not like to leave it.The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on Wudu From Bleeding in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27475Narrated Abu Umayr Ibn Anas: Abu Umayr reported on the authority of his uncle who was from the Ansar the helpers of the Prophet : The Prophet ﷺ was anxious as to how to gather the people for prayer. The people told him: Hoist a flag at the time of prayer; when they see it; they will inform one another. But he the Prophet did not like it. Then someone mentioned to him the horn. Ziyad said: A horn of the Jews. He the Prophet did not like it. He said: This is the matter of the Jews. Then they mentioned to him the bell of the Christians. He said: This is the matter of the Christians. Abdullah Ibn Zayd returned anxiously from there because of the anxiety of the Apostle ﷺ. He was then taught the call to prayer in his dream. Next day he came to the Messenger of Allah ﷺ and informed him about it. He said: Messenger of Allah; I was between sleep and wakefulness; all of a sudden a newcomer came to me and taught me the call to prayer. Umar Ibn AlKhattab had also seen it in his dream before; but he kept it hidden for twenty days. The Prophet ﷺ said to me Umar : What did prevent you from saying it to me? He said: Abdullah Ibn Zayd had already told you about it before me: hence I was ashamed. Then the Messenger of Allah ﷺ said: Bilal; stand up; see what Abdullah Ibn Zayd tells you to do ; then do it. Bilal then called them to prayer. Abu Bishr reported on the authority of Abu Umayr: The Ansar thought that if Abdullah Ibn Zayd had not been ill on that day; the Messenger of Allah ﷺ would have made him muadhdhin.The Chapter on Alansar And Booty in HodHood Indexing, Chapter on How The Adhan Began in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29596Abd Allaah Bin Jafar said The Apostle of Allaah ﷺ seated me behind him on his ride one day; and told me secretly a thing asking me not to tell it to anyone. The place for easing dearer to the Apostle of Allaah ﷺ was a mound or host of palm trees by which he could conceal himself. He entered the garden of a man from the Ansar Helpers. All of a sudden when a Camel saw the Prophet ﷺ it wept tenderly producing yearning sound and it eyes flowed. The Prophet ﷺ came to it and wiped the temple of its head. So it kept silence. He then said Who is the master of this Camel? Whose Camel is this? A young man from the Ansar came and said This is mine; Apostle of Allaah ﷺ. He said Dont you fear Allaah about this beast which Allaah has given in your possession. It has complained to me that you keep it hungry and load it heavily which fatigues it.The Chapter on Camels And Herdsmen And Health in HodHood Indexing, Chapter on What Has Been Commanded Regarding Proper Care For Riding Beasts And Cattle in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29699Narrated Furat Ibn Hayan: The Messenger of Allah ﷺ commanded to kill him: he was a spy of Abu Sufyan and an ally of a man of the Ansar. He passed a circle of the Ansar and said: I am a Muslim. A man from the Ansar said; Messenger of Allah; he is saying that he is a Muslim. The Messenger of Allah ﷺ said: There are people among you in whose faith we trust. Furat Ibn Hayan is one of them.The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on Regarding A Spy That Is A Dhimmi in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29752Narrated A man of the Ansar: Kulayb reported from a man of the Ansar. He said: We went out with the Messenger of Allah ﷺ on a journey. The people suffered from intense need and strain. They gained booty and then plundered it. While our pots were boiling the Messenger of Allah ﷺ came walking with his bow touching the ground. He turned over our pots with his bow and smeared the meat with the soil; and said: Plunder is more unlawful than carrion; or he said: Carrion is more unlawful than plunder. The narrator Hannad was doubtful.The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Regarding The Prohibition Of Plundering When Food Is Scarce In The Land Of The Enemy in Sunan Abu Dawoud

In Muwata Malik

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