Fire

From HodHood
Jump to: navigation, search


Fire Completed Form

The word Fire is a stemmed form of the following words:


Fire Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Fire

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Fire

Fire in Wikipedia

https://en.wikipedia.org/wiki/Fire

Fire References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlBaqara Ayah 174Surat AlBaqara-0.7487إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلَ اللَّهُ مِنَ الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلًا أُولَئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌThose who conceal Allah's revelations in the Book, and purchase for them a miserable profit, - they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty.
Surat AlBooroj Ayah 10Surat AlBooroj-0.6725إِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ الْحَرِيقِThose who persecute (or draw into temptation) the Believers, men and women, and do not turn in repentance, will have the Penalty of Hell: They will have the Penalty of the Burning Fire.
Surat AlSajda Ayah 20Surat AlSajda-0.6471وَأَمَّا الَّذِينَ فَسَقُوا فَمَأْوَاهُمُ النَّارُ كُلَّمَا أَرَادُوا أَنْ يَخْرُجُوا مِنْهَا أُعِيدُوا فِيهَا وَقِيلَ لَهُمْ ذُوقُوا عَذَابَ النَّارِ الَّذِي كُنْتُمْ بِهِ تُكَذِّبُونَAs to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Penalty of the Fire, the which ye were wont to reject as false."
Surat AlHajj Ayah 9Surat AlHajj-0.63103ثَانِيَ عِطْفِهِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ لَهُ فِي الدُّنْيَا خِزْيٌ وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ(Disdainfully) bending his side, in order to lead (men) astray from the Path of Allah: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire).
Surat Ghafir Ayah 72Surat Ghafir-0.6257فِي الْحَمِيمِ ثُمَّ فِي النَّارِ يُسْجَرُونَIn the boiling fetid fluid: then in the Fire shall they be burned;
Surat Alaaraf Ayah 50Surat Alaaraf-0.637وَنَادَى أَصْحَابُ النَّارِ أَصْحَابَ الْجَنَّةِ أَنْ أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللَّهُ قَالُوا إِنَّ اللَّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَThe Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that Allah doth provide for your sustenance." They will say: "Both these things hath Allah forbidden to those who rejected Him."
Surat AlAhzab Ayah 66Surat AlAhzab-0.5890يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي النَّارِ يَقُولُونَ يَا لَيْتَنَا أَطَعْنَا اللَّهَ وَأَطَعْنَا الرَّسُولَاThe Day that their faces will be turned upside down in the Fire, they will say: "Woe to us! Would that we had obeyed Allah and obeyed the Messenger!"
Surat AlAhqaf Ayah 34Surat AlAhqaf-0.5863وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَلَيْسَ هَذَا بِالْحَقِّ قَالُوا بَلَى وَرَبِّنَا قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَAnd on the Day that the Unbelievers will be placed before the Fire, (they will be asked,) "Is this not the Truth?" they will say, "Yea, by our Lord!" (One will say:) "Then taste ye the Penalty, for that ye were wont to deny (Truth)!"
Surat AlWaqiah Ayah 42Surat AlWaqiah-0.5542فِي سَمُومٍ وَحَمِيمٍ(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
Surat AlKahf Ayah 53Surat AlKahf-0.5266وَرَأَى الْمُجْرِمُونَ النَّارَ فَظَنُّوا أَنَّهُمْ مُوَاقِعُوهَا وَلَمْ يَجِدُوا عَنْهَا مَصْرِفًاAnd the Sinful shall see the fire and apprehend that they have to fall therein: no means will they find to turn away therefrom.
Surat AlNisa Ayah 14Surat AlNisa-0.5292وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ يُدْخِلْهُ نَارًا خَالِدًا فِيهَا وَلَهُ عَذَابٌ مُهِينٌBut those who disobey Allah and His Messenger and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment.
Surat AlImran Ayah 181Surat AlImran-0.5289لَقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا إِنَّ اللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاءُ سَنَكْتُبُ مَا قَالُوا وَقَتْلَهُمُ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُوا عَذَابَ الْحَرِيقِAllah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire!
Surat AlZumar Ayah 16Surat AlZumar-0.559لَهُمْ مِنْ فَوْقِهِمْ ظُلَلٌ مِنَ النَّارِ وَمِنْ تَحْتِهِمْ ظُلَلٌ ذَلِكَ يُخَوِّفُ اللَّهُ بِهِ عِبَادَهُ يَا عِبَادِ فَاتَّقُونِThey shall have Layers of Fire above them, and Layers (of Fire) below them: with this doth Allah warn off his servants: "O My Servants! then fear ye Me!"
Surat AlImran Ayah 10Surat AlImran-0.589إِنَّ الَّذِينَ كَفَرُوا لَنْ تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ مِنَ اللَّهِ شَيْئًا وَأُولَئِكَ هُمْ وَقُودُ النَّارِThose who reject Faith, - neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire.
Surat AlTaubah Ayah 63Surat AlTaubah-0.49113أَلَمْ يَعْلَمُوا أَنَّهُ مَنْ يُحَادِدِ اللَّهَ وَرَسُولَهُ فَأَنَّ لَهُ نَارَ جَهَنَّمَ خَالِدًا فِيهَا ذَلِكَ الْخِزْيُ الْعَظِيمُKnow they not that for those who oppose Allah and His Messenger, is the Fire of Hell?- wherein they shall dwell. That is the supreme disgrace.
Surat AlTahrim Ayah 6Surat AlTahrim-0.47107يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنْفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَO ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones, over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded.
Surat AlQamar Ayah 48Surat AlQamar-0.4783يَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَى وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَThe Day they will be dragged through the Fire on their faces, (they will hear:) "Taste ye the touch of Hell!"
Surat AlDukhan Ayah 56Surat AlDukhan-0.4661لَا يَذُوقُونَ فِيهَا الْمَوْتَ إِلَّا الْمَوْتَةَ الْأُولَى وَوَقَاهُمْ عَذَابَ الْجَحِيمِNor will they there taste Death, except the first death; and He will preserve them from the Penalty of the Blazing Fire, -
Surat AlTaghabun Ayah 10Surat AlTaghabun-0.45108وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَئِكَ أَصْحَابُ النَّارِ خَالِدِينَ فِيهَا وَبِئْسَ الْمَصِيرُBut those who reject Faith and treat Our Signs as falsehoods, they will be Companions of the Fire, to dwell therein for aye: and evil is that Goal.
Surat Alaaraf Ayah 36Surat Alaaraf-0.4537وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَBut those who reject Our signs and treat them with arrogance, - they are companions of the Fire, to dwell therein (for ever).
Click to browse the full list

In Hadith Text Books

Fire In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-029Narrated Salim father: In the lifetime of the Prophet ﷺ whosoever saw a dream would narrate it to Allah Messenger ﷺ. I had a wish of seeing a dream to narrate it to Allah Messenger ﷺ ﷺ I was a grown up boy and used to sleep in the Masjid in the lifetime of the Prophet. I saw in the dream that two angels caught hold of me and took me to the Fire which was built all round like a built well and had two poles in it and the people in it were known to me. I started saying; I seek refuge with Allah from the Fire. Then I met another angel who told me not to be afraid. I narrated the dream to Hafsa who told it to Allah Messenger ﷺ. The Prophet said; Abdullah is a good man. I wish he prayed Tahajjud. After that Abdullah i.e. Salim father used to sleep but a little at night.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The superiority of Tahajjud prayer in Sahih AlBukhari
SahihAlBukhari-017-001-1070Narrated Ata Bin Yazid AlLaithi: On the authority of Abu Huraira: The people said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? The Prophet ﷺ said; Do you have any difficulty in seeing the moon on a full moon night? They said; No; O Allah Messenger ﷺ. He said; Do you have any difficulty in seeing the sun when there are no clouds? They said; No; O Allah Messenger ﷺ. He said; So you will see Him; like that. Allah will gather all the people on the Day of Resurrection; and say; Whoever worshipped something in the world should follow that thing ; so; whoever worshipped the sun will follow the sun; and whoever worshiped the moon will follow the moon; and whoever used to worship certain other false deities; he will follow those deities. And there will remain only this nation with its good people or its hypocrites. The sub-narrator; Ibrahim is in doubt. Allah will come to them and say; I am your Lord. They will deny Him and say; We will stay here till our Lord comes; for when our Lord comes; we will recognize Him. So Allah will come to them in His appearance which they know; and will say; I am your Lord. They will say; You are our Lord; so they will follow Him. Then a bridge will be laid across Hell Fire I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be; O Allah; save! Save! In Hell or over The Bridge there will be hooks like the thorns of AlSadan thorny plant. Have you seen AlSadan? They replied; Yes; O Allah Messenger ﷺ ! He said; So those hooks look like the thorns of AlSadan; but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell be destroyed because of their evil deeds; and some will be cut or torn by the hooks and fall into Hell and some will be punished and then relieved. When Allah has finished His Judgments among the people; He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified in the world that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration on their foreheads ; for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the Hell Fire; completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent. Then Allah will finish the judgments among the people; and there will remain one man facing the Hell Fire and he will be the last person among the people of Hell to enter Paradise. He will say; O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me. So he will invoke Allah in the way Allah will wish him to invoke; and then Allah will say to him; If I grant you that; will you then ask for anything else? He will reply; No; by Your Power; Honor I will not ask You for anything else. He will give his Lord whatever promises and covenants Allah will demand. So Allah will turn his face away from Hell Fire. When he will face Paradise and will see it; he will remain quiet for as long as Allah will wish him to remain quiet; then he will say; O my Lord! Bring me near to the gate of Paradise. Allah will say to him; Didnt you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you; O Adam son! How treacherous you are! He will say; O my lord; and will keep on invoking Allah till He says to him; If I give what you are asking; will you then ask for anything else? He will reply; No; by Your Honor Power; I will not ask for anything else. Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise; Paradise will be opened and spread before him; and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet; and then he will say; O my Lord! Admit me into Paradise. Allah will say; Didnt you give your covenants and promises that you would not ask for anything more than what you had been given? Allah will say; Woe on you; O Adam son! How treacherous you are! The man will say; O my Lord! Do not make me the most miserable of Your creation; and he will keep on invoking Allah till Allah will laugh because of his sayings; and when Allah will laugh because of him; He will say to him; Enter Paradise; and when he will enter it; Allah will say to him; Wish for anything. So he will ask his Lord; and he will wish for a great number of things; for Allah Himself will remind him to wish for certain things by saying; Wish for so-and-so. When there is nothing more to wish for; Allah will say; This is for you; and its equal is for you as well. Ata Bin Yazid added: Abu Saeed AlKhudri who was present with Abu Huraira; did not deny whatever the latter said; but when Abu Huraira said that Allah had said; That is for you and its equal as well; Abu Saeed AlKhudri said; And ten times as much; O Abu Huraira! Abu Huraira said; I do not remember; except his saying; That is for you and its equal as well. Abu Saeed AlKhudri then said; I testify that I remember the Prophet ﷺ saying; That is for you; and ten times as much. Abu Huraira then added; That man will be the last person of the people of Paradise to enter Paradise.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1206Narrated Ali: The Prophet ﷺ ; sent an army and appointed some man their commander The man made a fire and then said to the soldiers ; Enter it. Some of them intended to enter it while some others said; We have run away from it i.e.; embraced Islam to save ourselves from the fire. They mentioned that to the Prophet; and he said about people who had intended to enter the fire. If they had entered it; they would have remained In it till the Day of Resurrection. Then he said to others; No obedience for evil deeds; obedience is required only in what is good.The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-1244Narrated Ali: The Prophet ﷺ sent an army unit for some campaign and appointed a man from the Ansar as its commander and ordered them the soldiers to obey him. During the campaign he became angry with them and said; Didnt the Prophet ﷺ order you to obey me? They said; Yes. He said; I order you to collect wood and make a fire and then throw yourselves into it. So they collected wood and made a fire; but when they were about to throw themselves into; it they started looking at each other; and some of them said; We followed the Prophet ﷺ to escape from the fire. How should we enter it now? So while they were in that state; the fire extinguished and their commander anger abated. The event was mentioned to the Prophet ﷺ and he said; If they had entered it the fire they would never have come out of it; for obedience is required only in what is good. See Hadith No. 629. Vol. 5The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on To listen to and obey the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1396Narrated Hudhaifa: The Prophet ﷺ said about AlDajjal that he would have water and fire with him: what would seem to be fire; would be cold water and what would seem to be water; would be fire.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Information about AlDajjal in Sahih AlBukhari
SahihAlBukhari-017-001-1507Narrated Abu Huraira: The Prophet ﷺ said; If somebody manumits a Muslim slave; Allah will save from the Fire every part of his body for freeing the corresponding parts of the slave body; even his private parts will be saved from the Fire because of freeing the slave private parts.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on Or manumit a slave in Sahih AlBukhari
SahihAlBukhari-017-001-1821Narrated Salama Bin AlAkwa: We went out with the Prophet ﷺ to Khaibar. A man among the people said; O Amir! Will you please recite to us some of your poetic verses? So Amir got down and started chanting among them; saying; By Allah! Had it not been for Allah; we would not have been guided. Amir also said other poetic verses which I do not remember. Allah Messenger ﷺ said; Who is this camel driver? The people said; He is Amir Bin AlAkwa; He said; May Allah bestow His Mercy on him. A man from the People said; O Allah Messenger ﷺ ! Would that you let us enjoy his company longer. When the people Muslims lined up; the battle started; and Amir was struck with his own sword by chance by himself and died. In the evening; the people made a large number of fires for cooking meals. Allah Apostle said; What is this fire? What are you making the fire for? They said; For cooking the meat of donkeys. He said; Throw away what is in the pots and break the pots! A man said; O Allah Prophet! May we throw away what is in them and wash them? He said; Never mind; you may do so. See Hadith No. 509; Vol. 5.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on And invoke Allah for them in Sahih AlBukhari
SahihAlBukhari-017-001-1858Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from laziness and geriatric old age; from all kinds of sins and from being in debt; from the affliction of the Fire and from the punishment of the Fire and from the evil of the affliction of wealth; and I seek refuge with You from the affliction of poverty; and I seek refuge with You from the affliction of AlMesiah AlDajjal. O Allah! Wash away my sins with the water of snow and hail; and cleanse my heart from all the sins as a white garment is cleansed from the filth; and let there be a long distance between me and my sins; as You made East and West far from each other.Chapter on To seek refuge with Allah from all kinds of sins and from being in debt in Sahih AlBukhari
SahihAlBukhari-017-001-1866Narrated Aisha: The Prophet ﷺ used to seek refuge with Allah by saying ; O Allah! I seek refuge with You from the affliction of the Fire and from the punishment in the Fire; and seek refuge with You from the affliction of the grave; and I seek refuge with You from the affliction of wealth; and I seek refuge with You from the affliction of poverty; and seek refuge with You from the affliction of AlMasih AlDajjal.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on To seek refuge from the Fitnah of wealth in Sahih AlBukhari
SahihAlBukhari-017-001-1867Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from the affliction of the Fire; the punishment of the Fire; the affliction of the grave; the punishment of the grave; and the evil of the affliction of poverty. O Allah! I seek refuge with You from the evil of the affliction of AlMasih AlDajjal; O Allah! Cleanse my heart with the water of snow and hail; and cleanse my heart from all sins as a white garment is cleansed from filth; and let there be a far away distance between me and my sins as You made the East and West far away from each other. O Allah! I seek refuge with You from laziness; sins; and from being in debt.Chapter on To seek refuge from the Fitnah of poverty in Sahih AlBukhari
SahihAlBukhari-017-001-194Narrated Abu Huraira: The Prophet ﷺ said; No Muslim whose three children died will go to the Fire except for Allah oath i.e. everyone has to pass over the bridge above the lake of fire.The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on The superiority of the person whose child dies in Sahih AlBukhari
SahihAlBukhari-017-001-2003Narrated Abdullah: Allah Messenger ﷺ ; the truthful and truly-inspired; said; Each one of you collected in the womb of his mother for forty days; and then turns into a clot for an equal period of forty days and turns into a piece of flesh for a similar period of forty days and then Allah sends an angel and orders him to write four things; i.e.; his provision; his age; and whether he will be of the wretched or the blessed in the Hereafter. Then the soul is breathed into him. And by Allah; a person among you or a man may do deeds of the people of the Fire till there is only a cubit or an arm-breadth distance between him and the Fire; but then that writing which Allah has ordered the angel to write precedes; and he does the deeds of the people of Paradise and enters it; and a man may do the deeds of the people of Paradise till there is only a cubit or two between him and Paradise; and then that writing precedes and he does the deeds of the people of the Fire and enters it.The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-2014Narrated Abu Huraira: We witnessed along with Allah Messenger ﷺ the Khaibar campaign. Allah Messenger ﷺ told his companions about a man who claimed to be a Muslim; This man is from the people of the Fire. When the battle started; the man fought very bravely and received a great number of wounds and got crippled. On that; a man from among the companions of the Prophet ﷺ came and said; O Allah Apostle! Do you know what the man you described as of the people of the Fire has done? He has fought very bravely for Allah Cause and he has received many wounds. The Prophet ﷺ said; But he is indeed one of the people of the Fire. Some of the Muslims were about to have some doubt about that statement. So while the man was in that state; the pain caused by the wounds troubled him so much that he put his hand into his quiver and took out an arrow and committed suicide with it. Off went some men from among the Muslims to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Allah has made your statement true. So-and-so has committed suicide. Allah Messenger ﷺ said; O Bilal! Get up and announce in public: None will enter Paradise but a believer; and Allah may support this religion Islam with a wicked man.The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on The reward for deeds depends upon last action in Sahih AlBukhari
SahihAlBukhari-017-001-2015Narrated Sahl Bin Sad: There was a man who fought most bravely of all the Muslims on behalf of the Muslims in a battle Ghazwa in the company of the Prophet. The Prophet ﷺ looked at him and said. If anyone would like to see a man from the people of the Fire; let him look at this brave man. On that; a man from the People Muslims followed him; and he was in that state i.e.; fighting fiercely against the pagans till he was wounded; and then he hastened to end his life by placing his sword between his breasts and pressed it with great force till it came out between his shoulders. Then the man who was watching that person went quickly to the Prophet ﷺ and said; I testify that you are Allah Messenger ﷺ ! The Prophet ﷺ asked him; Why do you say that? He said; You said about so-and-so; If anyone would like to see a man from the people of the Fire; he should look at him. He fought most bravely of all of us on behalf of the Muslims and I knew that he would not die as a Muslim Martyr. So when he got wounded; he hastened to die and committed suicide. There-upon the Prophet ﷺ said; A man may do the deeds of the people of the Fire while in fact he is one of the people of Paradise; and he may do the deeds of the people of Paradise while in fact he belongs to the people of Fire; and verily; the rewards of the deeds are decided by the last actions deeds.The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on The reward for deeds depends upon last action in Sahih AlBukhari
SahihAlBukhari-017-001-2112Narrated Abu Huraira: We went out in the company of Allah Messenger ﷺ on the day of the battle of Khaibar; and we did not get any gold or silver as war booty; but we got property in the form of things and clothes. Then a man called Rifaa Bin Zaid; from the tribe of Bani AlDubaib; presented a slave named Midam to Allah Apostle. Allah Messenger ﷺ headed towards the valley of AlQura; and when he was in the valley of AlQura an arrow was thrown by an unidentified person; struck and killed Midam who was making a camel of Allah Messenger ﷺ kneel down. The people said; Congratulations to him the slave for gaining Paradise. Allah Messenger ﷺ said; No! By Him in Whose Hand my soul is; for the sheet which he stole from the war booty before its distribution on the day of Khaibar; is now burning over him. When the people heard that; a man brought one or two Shiraks leather straps of shoes to the Prophet. The Prophet ﷺ said; A Shirak of fire; or two Shiraks of fire.The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on Can the land sheep farms and one belongings be included in vows and oaths in Sahih AlBukhari
SahihAlBukhari-017-001-2184Narrated Abu Huraira: I heard Allah Messenger ﷺ saying; My example and the example of the people is that of a man who made a fire; and when it lighted what was around it; Moths and other insects started falling into the fire. The man tried his best to prevent them; from falling in the fire but they overpowered him and rushed into the fire. The Prophet ﷺ added: Now; similarly; I take hold of the knots at your waist belts to prevent you from falling into the Fire; but you insist on falling into it.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on To give up sinful deeds in Sahih AlBukhari
SahihAlBukhari-017-001-2231Narrated Abu Said: The Prophet ﷺ said; Allah will say; O Adam!. Adam will reply; Labbaik and Sadaik I respond to Your Calls; I am obedient to Your orders ; wal Khair fi Yadaik and all the good is in Your Hands ! Then Allah will say to Adam ; Bring out the people of the Fire. Adam will say; What how many are the people of the Fire? Allah will say; Out of every thousand take out nine hundred and ninety-nine persons. At that time children will become hoary-headed and every pregnant female will drop her load have an abortion and you will see the people as if they were drunk; yet not drunk; But Allah punishment will be very severe. That news distressed the companions of the Prophet ﷺ too much; and they said; O Allah Messenger ﷺ ! Who amongst us will be that man the lucky one out of one-thousand who will be saved from the Fire ? He said; Have the good news that one-thousand will be from Gog and Magog; and the one to be saved will be from you. The Prophet ﷺ added; By Him in Whose Hand my soul is; I Hope that you Muslims will be one third of the people of Paradise. On that; we glorified and praised Allah and said; Allahu Akbar. The Prophet ﷺ then said; By Him in Whose Hand my soul is; I hope that you will be one half of the people of Paradise; as your Muslims example in comparison to the other people non-Muslims ; is like that of a white hair on the skin of a black ox; or a round hairless spot on the foreleg of a donkey.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Who associate others in worship with Allah in Sahih AlBukhari
SahihAlBukhari-017-001-2241Narrated Adi Bin Hatim: The Prophet ﷺ said; Protect yourself from the Fire. He then turned his face Aasi de as if he were looking at it and said again; Protect yourself from the Fire; and then turned his face Aasi de as if he were looking at it ; and he said so for the third time till we thought he was looking at it. He then said; Protect yourselves from the Fire; even if with one half of a date and he who hasnt got even this; should do so by saying a good; pleasant word.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Anybody whose account is questioned will surely be punished in Sahih AlBukhari
SahihAlBukhari-017-001-2246Narrated Abu Huraira: The Prophet ﷺ said; It will be said to the people of Paradise; O people of Paradise! Eternity for you and no death; and to the people of the Fire; O people of the Fire; eternity for you and no death!The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Seventy thousand will enter Paradise without accounts in Sahih AlBukhari
SahihAlBukhari-017-001-2248Narrated Usama: The Prophet ﷺ said; I stood at the gate of Paradise and saw that the majority of the people who had entered it were poor people; while the rich were forbidden to enter along with the poor; because they were waiting the reckoning of their accounts ; but the people of the Fire had been ordered to be driven to the Fire. And I stood at the gate of the Fire and found that the majority of the people entering it were women.The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari
Click to browse the full list

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17469Salama Bin Akwa reported: We went to Khaibar with Allah Messenger ﷺ. Then Allah granted us victory over them. On that very evening of the day when they had been granted victory; they lit many fires. Thereupon Allah Messenger ﷺ said: What are those fires and what for those have been lit? They said: These have been lit for cooking the flesh. Thereupon he said: Of what flesh? They said: For the flesh of the domestic asses. Thereupon Allah Messenger may peace bo upon him said: Throw that away and break them the earthen pots in which the fiesa was being cooked. A person said: Messenger of Allah; should we throw it away and wash them the cooking pots ? He said: You may do so.The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17748It has been narrated on the authority of Abu Abdulrahman from Ali that the Messenger of Allah ﷺ sent a force on a mission and appointed over them a man. He kindled a fire and said: Enter it. Some people made up their minds to enter it the fire ; carrying out the order of their commander ; but the others said: We fled from the fire that why we have come into the fold of Islam. The matter was reported to the Messenger of Allah ﷺ. He said to those who Contemplated entering the fire at the order of their commander : If you had entered it; you would have remained there until the Day of Judgment. He commanded the act of the latter group and said: There is no submission in matters involving God disobedience or displeasure. Submission is obligatory only in what is good and reasonable.The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17749It has been narrated on the authority of All who said: The Mersenger of Allah ﷺ sent an expeditionand appointed over the Mujahids a man from the Ansar. While making the appointment ; he ordered that his work should be listened to and obeyed. They made him angry in a matter. He said: Collect for me dry wood. They collected it for him. Then he said: Kindle a fire. They kindled the fire. Then he said: Didnt the Messenger of Allah ﷺ order you to listen to me and obey my orders ? They said: Yes. He said: Enter the fire. The narrator says: At this ; they began to look at one another and said: We fled from the fire to find refuge with the Messenger of Allah ﷺ and now you order us to enter it. They stood quiet until his anger cooled down and the fire went out. When they returned; they related the incident to the Messenger of Allah ﷺ. He said: If they had entered it; they would not have come out. Obedience to the commander is obligatory only in what is good.Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-18018It has been narrated by Abu Huraira that the Messenger of Allah ﷺ said: One of the Prophets made a holy war. He said to his followers: One who has married a woman and wants to consummate to his marriage but has not yet done so; another who has built a house but has not yet erected its roof; and another who has bought goats and pregnantshe-camels and is waiting for their offspring-will not accommpany me. So he marched on and approached a village at or about the time of the Asr prayers. He said to the sun: Thou art subserviant to Allah and so am I. O Allah; stop it for me a little. It was stopped for him until Allah granted him victory. The people gathered the spoils of war at one place. A fire approached the spoils to devour them; but it did not devour them. He the Holy Prophet said: Some of you have been guilty of misappropriation. So one man from each tribe should swear fealty to me. The did so putting their hands into his. The hand of one man stuck to his hand and the Prophet ﷺ said: Your tribe is guilty of misappropriation. Let all the members of your tribe swear fealty to me one by one. They did so; when the hands of two or three persons got stuck with his hand. He said: You have misappropriated. So they took out gold equal in volume to the head of a cow. They-placed it among the spoils on the earth. Then the fire approached the spoils and devoured them. The spoils of war were not made lawful for any people before us; This is because Allah saw our weakness and humility and made them lawful for us.The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-18097It has been narrated on the authority of Abu Wail who said: Sahal Bin Hunaif stood up on the Day of Siffin and said: O ye people; blame yourselves for want of discretion ; we were with the Messenger of Allah ﷺ on the Day of Hudaibiya. If we had thought it fit to fight; we could fight. This was in the truce between the Messenger of Allah ﷺ and the polytheists. Umar Bin AlKhattab came; approached the Messenger of Allah ﷺ and said: Messenger of Allah; arent we fighting for truth and they for falsehood? He replied: By all means. He asked: Are not those killed from our side in Paradise and those killed. from their side in the Fire? He replied: Yes. He said: Then why should we put a blot upon our religion and return; while Allah has not decided the issue between them and ourselves? He said: Son of AlKhattab; I am the Messenger of Allah. Allah will never ruin me. The narrator said : Umar went away; but he could not contain himself with rage. So he approached Abu Bakr and said: Abu Bakr; arent we fighting for truth and they for falsehood? He replied: Yes. He asked: Arent those killed from our side in Paradise and those killed from their side in the Fire? He replied: Why not? He then said: Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves? Abu Bakr said: Son of AlKhattab; verily; he is the Messenger of Allah; and Allah will never ruin him. The narrator continued : At this a Surat of the Quran giving glad tidings of the victory was revealed to the Messenger of Allah ﷺ. He sent for Umar and made him read it. He asked: Is this truce a victory? He the Messenger of Allah replied: Yes. At this Umar was pleased; and returned.The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18132It has been narrated on the authority of Salama Bin AlAkwa who said: We marched upon Khaibar with the Messenger of Allah ﷺ. We journeyed during the night. One of the people said to my brother Amir Bin AlAkwa: Wont you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels; reciting: O God; if Thou hadst not guided us We would have neither been guided rightly nor practised charity; Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses; And keep us steadfast when we encounter our enemies. Bestow upon us peace and tranquillity. Behold; when with a cry they called upon us to help. The Messenger of Allah ﷺ said: Who is this driver of the camels ? They said: It is Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah; would that you had allowed us to benefit ourselves from his life. The narrator says : We reached Khaibar and besieged them; and we continued the siege until extreme hunger afflicted us. Then the Messenger of Allah ﷺ said: Behold; God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah ﷺ said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots in which it is being cooked. A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. As he struck him ; his sword recoiled and struck his own knee; and Amir died of the wound. When the people returned after the conquest of Kliaibar and he Salama had caught hold of my hand; and said: The Messenger of Allah ﷺ saw that I was silent and dejected ; he said: What the matter with thee? I said to him: My father and my mother be thy ransom; people presume that Amir sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid Bin Hudair AlAnsari. He said: Who has said that has lied. For him for Amir there is a double reward. He indicated this by putting two of his fingers together. He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words.The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18588It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: He who killed himself with steel weapon would be the eternal denizen of the Fire of Hell and he would have that weapon in his hand and would be thrusting that in his stomach for ever and ever; he who drank poison and killed himself would sip that in the Fire of Hell where he is doomed for ever and ever; and he who killed himself by falling from the top of a mountain would constantly fall in the Fire of Hell and would live there for ever and ever.The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-18594It is narrated on the authority of Abu Huraira: We participated in the Battle of Hunain along with the Messenger of Allah ﷺ. He the Holy Prophet said about a man who claimed to be a Muslim that he was one of the denizens of the Fire of Hell. When we were in the thick of the battle that man fought desperately and was wounded. It was said: Messenger of Allah; the person whom you at first called as the denizen of Fire fought desperately and died. Upon this the Messenger of Allah ﷺ remarked: He was doomed to the Fire of Hell. Some men were on the verge of doubt about his fate when it was said that he was not dead but fatally wounded. When it was night he could not stand the pain of his wound and killed himself. The Apostle ﷺ was informed of that. He the Holy Prophet observed: Allah is Great; I bear testimony to the fact that I am the servant of Allah and His messenger. He then commanded Bilal to announce to the people that none but a Muslim would enter Paradise. Verily Allah helps this faith even by a sinful person.The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-18595It is reported on the authority of Sahl Bin Saad AlSaidi that there was an encounter between the Messenger of Allah ﷺ and the polytheists; and they fought against one another. At the conclusion of the battle the Messenger of Allah ﷺ bent his steps towards his army and they the enemies bent their steps towards their army. And there was a person his name was Quzman and he was one of the hypocrites among the Companions of the Messenger of Allah ﷺ who did not spare a detached fighter of the enemy but pursued and killed him with the sword. They the Companions of the Holy Prophet said: None served us better today than this man Upon this the Messenger of Allah ﷺ remarked: Verily he is one of the denizens of Fire. One of the people Muslims said: I will constantly shadow him. Then this man went out along with him. He halted whenever he halted; and ran along with him whenever he ran. He the narrator said: The man was seriously injured. He could not stand the pain and hastened his own death. He placed the blade of the sword on the ground with the tip between his chest and then pressed himself against the sword and killed himself. Then the man following him went to the Messenger of Allah ﷺ and said: I bear testimony that verily thou art the Messenger of Allah; He the Holy Prophet said: What is the matter? He replied: The person about whom you just mentioned that he was one among the denizens of Fire and the people were surprised at this and I said to them that I would bring the news about him and consequently I went out in search of him till I found him to be very seriously injured. He hastened his death. He placed the blade of the sword upon the ground and its tip between his chest and then pressed himself against that and killed himself. Thereupon the Messenger of Allah ﷺ remarked: A person performs the deeds which to the people appear to be the deeds befitting the dweller of Paradise; but he is in fact one of the denizens of Hell. And verily a person does an act which in the eyes of public is one which is done by the denizens of Hell; but the person is one among the dwellers of Paradise.The Chapter on Lost And Found And The Companions in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-18599It is narrated on the authority of Abu Huraira: We went to Khaibar along with the Apostle ﷺ and Allah granted us victory. We plundered neither gold nor silver but laid our hands on goods; corn and clothes; and then bent our stops to a valley; along with the Messenger of Allah ﷺ there was a slave who was presented to him by one Rifaa Bin Zaid of the family of Judham; a tribe of Dubayb. When we got down into the valley the slave of the Messenger of Allah stood up and began to unpack the saddle-bag and was suddenly struck by a stray arrow which proved fatal. We said: There is a greeting for him; Messenger of Allah; as he is a martyr. Upon this the Messenger of Allah ﷺ remarked: Nay; not so. By Him in Whose hand is the life of Muhammad; the small garment which he stole from the booty on the day of Khaibar but which did not legitimately fall to his lot is burning like the Fire of Hell on him. The people were greatly perturbed on hearing this. A person came there with a lace or two laces and said: Messenger of Allah; I found them on the day of Khaibar. He the Holy Prophet remarked: This is a lace of fire or two laces of fire.The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-18603It is narrated on the authority of Anas Bin Malik that when this verse: O ye who believe I raise not your voices above the voice of the Prophet; nor shout loud unto him in discourse; as ye shout loud unto one another; lest your deeds should become null and void; while you perceive not xlix. 2-5 ; was revealed. Thabit Bin Qais confined himself in his house and said: I am one of the denizens of Fire; and he deliberately avoided coming to the Apostle ﷺ. The Apostle ﷺ asked Saad b; Muadh about him and said; Abu Amr; how is Thabit? Has he fallen sick? Saad said: He is my neighbour; but I do not know of his illness. Saad came to him Thabit ; and conveyed to him the message of the Messenger of Allah ﷺ. Upon this Thabit said: This verse was revealed; and you are well aware of the fact that; amongst all of you; mine is the voice louder than that of the Messenger of Allah; and so I am one amongst the denizens of Fire; Saad Informed the Prophet about it. Upon this the Messenger of Allah observed: Nay; not so but he Thabit is one of the dwellers of Paradise.The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on 52 in Sahih Muslim
SahihMuslim-017-001-18610It is narrated on the authority of Ibn Shamasa Mahri that he said: We went to Amr Bin AlAs and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah ﷺ not give you tidings of this? Did the Messenger of Allah ﷺ not give you tidings of this? He the narrator said: He turned his face towards the audience and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah. Verily I have passed through three phases. The first one in which I found myself averse to none else more than I was averse to the Messenger of Allah ﷺ and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state; I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart; I came to the Apostle ﷺ and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand; I withdrew my hand; He the Holy Prophet said: What has happened to you; O Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He the Holy Prophet observed: Are you not aware of the fact that Islam wipes out all the previous misdeeds ? Verily migration wipes out all the previous misdeeds ; and verily the pilgrimage wipes out all the previous misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he; Never could I; pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features; I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things in the light of which I am unable to know what is in store for me. When I die; let neither female mourner nor fire accompany me. When you bury me; fill my grave well with earth; then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and in your company ascertain what answer I can give to the messengers angels of Allah.The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 54 in Sahih Muslim
SahihMuslim-017-001-18740Abu Haraira reported: The people said to the Messenger of Allah ﷺ : Messenger of Allah; shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah; no. He the Messenger further said: Do you feel any trouble in seeing the sun; when there is no cloud over it? They said: Messenger of Allah. no. He the Holy Prophet said: Verily you would see Him like this as you see the sun and the moon. God will gather people on the Day of Resurrection and say: Let every people follow what they worshipped. Those who worshipped the sun would follow the sun; and those who worshipped the moon would follow the moon; and those who worshipped the devils would follow the devils. This Ummah of Islam alone would be left behind and there would be hypocrites too amongst it. Allah would then come to them in a form other than His own Form; recognisable to them; and would say: I am your Lord. They would say: We take refuge with Allah from thee. We will stay here till our Lord comes to us. and when our Lord would come we would recognise Him. Subsequently Allah would come to them in His own Form; recognisable to them; and say: I am your Lord. They would say: Thou art our Lord. And they would follow Him; and a bridge would be set over the Hell; and I the Holy Prophet and my Ummah would be the first to pass over it; and none but the messengers would speak on that day; and the prayer of the messengers on that day would be: O Allah! grant safety; grant safety. In Hell; there would be long spits like the thorns of Sadan He the Holy Prophet said: Have you seen Sadan? They replied: Yes; Messenger of Allah. He said: Verily those hooks would be like the thorns of Sadan; but no one knows their size except Allah. These would seize people for their misdeeds. Some of them would escape for their good deeds; and some would be rewarded for their deeds till they get salvation. When Allah would finish judging His bondsmen and because of His mercy decide to take out of Hell such people as He pleases. He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy. those who would say: There is no god but Allah. They the angels would recognise them in the Fire by the marks of prostration; for Hell-fire will devour everything limb of the sons of Adam except the marks of prostration. Allah has forbidden the fire to consume the marks of prostration. They will be taken out of the Fire having been burnt; and the water of life would be poured over them; and they will sprout as seed does In the silt carried by flood. Then Allah would finish judging amongst His bondsmen; but a man who will be the last to enter Paradise will remain facing Hell and will say: O my Lord I turn my face away from Hell; for its air has poisoned me ard its blaze has burnt me. He will then call to Allah as long as Allah would wish that he should call to Him. Then Allah; Blessed and Exalted; would say: If I did that; perhaps you would ask for more than that. He would say: I would not ask You more than this; and he would give his Lord covenants and agreements as Allah wished; and so He would turn his face away from the Fire When he turns towards the Paradise and sees it; he will remain silent as long as Allah wishes him to remain so. He will then say: O my Lord I bring me forward to the gate of the Paradise. Allah would say to him: Did you not give covenants and agreements that you would not ask for anything besides what I had given you. Woe to thee! O son of Adam; how treacherous you are! He would say: O my Lord! and would continue calling to Allah till He would say to him: If I grant you that; perhaps you will ask for more. He will reply: No; by Thy greatness; and he will give His Lord promises and covenants as Allah had wished. He would then bring him to the gate of the Paradise; and when he would stand at the gate of the Paradise; it would lay open before him. and he would see the bounty and the joy that there is in it. He would remain quiet as long as Allah would desire him to remain silent. He would then say: O my Lord; admit me to Paradise. Allah. Blessed and Exalted; would say: Did you not give covenants and agreements that you would not ask for anything more than what I had granted you? Woe to you! son of Adam; how treacherous you are! And he would say: O my Lord; I do not wish to be the most miserable of Thy creatures. He would continue calling upon Allah till Allah; Blessed and Exalted; would laugh. When Allah would laugh at him; He would say: Enter the Paradise. When he would enter; Allah would say: State your wish. He would express his wishes till Allah would remind him the desire of such and such things. When his desires would be exhausted Allah would say: That is for thee and; besides it; the like of it also. Ata Bin Yazid said: Abu Saeed AlKhudri was with Abu Huraira and be did not reject anything from the hadith narrated by him; but when Abu Huraira narrated: Allah said to that man; ind its like along with it; Abu Saeed said: Ten like it along with it; O Abu Huraira. Abu Huraira said: I do not remember except the words: That is for you and a similar one along with it. Abu Saeed said: I bear witness to the fact that I remembered from the Messenger of Allah ﷺ his words: That is for thee and ten like it. Abu Huraira said: That man was the last of those deserving of Paradise to enter Paradise.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-18743Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after thisThe Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-18748It is reported by Abu Saeed that the Messenger of Allah ﷺ said: The permanent inhabitants of the Fire are those who are doomed to it; and verily they would neither die nor live in it AlQuran; xx. 47; lxxxvii. 13. But the people whom the Fire would afflict temporarily on account of their sins; or so said the narrator on account of their misdeeds; He would cause them to die till they would be turned into charcoal. Then they would be granted intercession and would be brought in groups and would be spread on the rivers of Paradise and then it would be said: O inhabitants of Paradise; pour water over them; then they would sprout forth like the sprouting of seed in the silt carried by flood. A man among the people said: It appears as if the Messenger of Allah lived in the steppe.The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on 82 in Sahih Muslim
SahihMuslim-017-001-18750Abdullah Bin Masud reported that the Messenger of Allah ﷺ said: I know the last of the inhabitants of Fire to be taken out therefrom; and the last of the inhabitants of Paradise to enter it. A man will come out of the Fire crawling. Then Allah; the Blessed and Exalted will say to him: Go and enter Paradise. So he would come to it and it would appear to him as if it were full. He would go back and say: O my Lord! I found it full. Allah; the Blessed and Exalted; would say to him: Go and enter Paradise. He would come and perceive as if it were full. He would return and say: O my Lord! I found it full. Allah would say to him: Go and enter Paradise; for there is for you the like of the world and ten times like it; or for you is ten times the like of this world. He the narrator said. He that man would say: Art Thou making a fun of me? or Art Thou laughing at me. though Thou art the King? He the narrator said: I saw the Messenger of Allah laugh till his front teeth were visible. And it was said: That would be the lowest rank among the inhabitants of Paradise.The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 83 in Sahih Muslim
SahihMuslim-017-001-18765Anas b Malik reported: The Messenger of Allah ﷺ said: Allah would gather people on the Day of Resurrection and they would be concerned about it; and Ibn Ubaid said. They would get a Divine inspiration about it; and would say: If we could seek intercession with our Lord; we may be relieved from this predicament of ours. He the Holy Prophet said: They would come to Adam andsay; Thou art Adam; the father of mankind. Allah created thee with His own hand and breathed unto thee of His Spirit and commanded the angels and they prostrated before thee. So intercede for us with thy Lords; that He may relieve us from this position of ours. He would say: I am not in a position to do this; and would recall his error; and would fight shy of his Lord on account of that; go to Noah the first messenger after me sent by Allah. He the Holy Prophet said: So they would come to Noah ﷺ. He would say: I am not in a position to do that for you; and recall his fault which he had committed; and would fight shy of his Lord on account of that; and would say : You better go to Ibrahim ﷺ whom Allah took for a friend. They would come to Ibrahim ﷺ and he would say: I am not in a position to do that for you; and would recall his fault that he had committed and would; therefore; fight shy of his Lord on that account and would say : You better go to Moses ﷺ with whom Allah conversed and con- ferred Torah upon him. He the Holy Prophet said: So they would come to Moses ﷺ He would say: I am not in a position to do that for you; and would recall his fault that he had committed and would fight shy of his Lord on account of that and would say : You better go to Jesus; the Spirit of Allah and His word He would say: I am not in a position to do that for you; you better go to Muhammad ﷺ ; a servant whose former and later sins have been forgiven. He the narrator said: The Messenger or Allah ﷺ observed: So they would come to me and I would ask the permission of my Lord and it would be granted to me; and when I would see Him; I would fall down in prostration; and He Allah would leave me thus as long as He would wish; and then it would be said: O Muhammad; raise your head; say and you would be heard; ask and it would be granted; intercede and intercession would be accepted. Then I would raise my head and extrol my Lord with the praise which my Lord would teach me. I shall then inter- cede; but a limit would be set for me I would bring them out from the Fire and make them enter Paradise according to the limit. I shall return then ard fall down in pros- tration and Allah would leave me in that position as long as He would wish to leave me it would be said: Rise; O Muhammad; say and you would be heard; ask and it would be conferred; intercede and intercession would be granted. I would raise my head and extrol my Lord with praise that He would teach me. I would theft intercede and a limit would be set for me. I would bring them out of the Fire of Hell and make them enter Paradise. He the narrator said: I do not remember whether he the Holy Prophet said at tLe third time or at the fourth time: O my Lord; none has been left in the Fire; but thise restrained by the Holy Quran; i e. those who were eternally doomed. Ibn Ubaid said in a narration: Qatada observed: whose everlasting stay was imperative.The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18768Anas Bin Malik reported: Verily the Apostle ﷺ said: He who professed: There is no god but Allah; would be brought out of the Fire even though he has in his heart virtue equal to the weight of a barley grain. Then he who professed: There is no god but Allah; would come out of the Fire; even though he has in his heart virtue equal to the weight of a wheat grain. He would then bring out from the Fire he who professed: There is no god but Allah; even though he has in his heart virtue equal to the weight of an atom. Ibn Minhal has made an addition of these words in his narration: Yazid said: I met Shuba and narrated to him this hadith. Shuba said: Qatada transmitted to us this hadith from Anas Bin Malik who heard it from the Messenger of Allah ﷺ with this alteration that he substituted the word Zurra grain in place of Zarra atom. Yazid said: Abu Bistam has made a change in it.The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18790Anas reported: Verily; a person said: Messenger of Allah; where is my father? He said: He is in the Fire. When he turned away; he the Holy Prophet called him and said: Verily my father and your father are in the Fire.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 88 in Sahih Muslim
SahihMuslim-017-001-18791Abu Huraira reported: When this verse was revealed: And warn thy nearest kindred AlQuran; xxvi. 214 ; the Messenger of Allah ﷺ called the Quraish; so they gathered and he gave them a general warning. Then he made a particular reference to certain tribes and said: O sons of Kaab Bin Luway; rescue yourselves from the Fire; O sons of Murra Bin Kaab rescue yourselves from the Fire: O sons of Abd Shams; rescue yourselves from the Fire; 0 sons of Abd Manaf rescue yourselves from the Fire; O sons of Hashim; rescue yourselves from the Fire; 0 sons of Abd AlMuttalib; rescue yourselves from the Fire; O Fatimah; rescue thyself from the Fire; for I have no power to protect you from Allah in anything except this that I would sustain relationship with you.The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on 89 in Sahih Muslim
Click to browse the full list

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10033Narrated Abu Saeed AlKhudri: The Messenger of Allah ﷺ recited: And warn them of a Day of griefs and regrets 19:39 and he said: Death will be brought as if it is a mixed black and white ram; until it is halted upon the barrier between Paradise and the Fire. It will be said: O people of Paradise! They will raise up their necks to look. It will be said: O people of the Fire! And they will raise up their necks to look. It will be said: Do you recognize this? They will say: Yes. This is death. Then it will be laid down and slaughtered. If it were not that Allah had decreed that the inhabitants of Paradise would remain; then they would die of joy; and if it were not that Allah had decreed that the inhabitants of the Fire would remain; then they would die of grief.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10045Narrated Imran Bin Hosain: when the following was revealed: O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing... up to His saying: But Allah torment is severe... 22:1 & 2 - he said: These Ayat were revealed while he ﷺ was on a journey and he said: Do you know what Day this is? So they said: Allah and His Messenger know better. He said: That is the day when Allah says to Adam: Send forth those who are to be sent to the Fire. So he says: O Lord! How many are to be sent? He says: Nine-hundred and ninety-nine in the Fire; and one to Paradise. He said: So the Muslims started crying. Then the Messenger of Allah ﷺ said: Close your ranks and be straight forward; for there was never any Prophethood but there was a time of ignorance just before his advent; so the number will be taken from that time of ignorance; and if that is not enough; it will be made up of the hypocrites. The parable of you and the other nations is that you are like a mark on the foreleg of an animal; or a mole on the flank of a camel. Then he said: I hope that you will be a quarter of the people of Paradise. They said: Allahu Akbar. Then he said: I hope that you will be a third of the people of Paradise. They said: Allahu Akbar. Then he said: I hope that you will be half of the people of Paradise. They said: Allahu Akbar. He said: I do not know if he said two thirds or not.The Chapter on Pre-Islam And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10046Narrated Imran Bin Hosain: We were with the Prophet ﷺ on a journey when some of his Companions fell behind. So the Messenger of Allah ﷺ raised his voice reciting these two Ayat: O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing... up to His saying: but Allah torment is severe 21:1 & 2. When his Companions heard that; they hastened to catch up with him; since they knew that he had something to say. He ﷺ said: Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam; send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah ﷺ saw the state of his Companions; he said: Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad; you will be counted with two creations who are immense in numbers; Yajuj and Majuj; and those who have died among the progeny of Adam and the progeny of Iblis. He said: So some of the people grief went away; and he ﷺ said: Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind; you are but like the mole on the flank of a camel; or a mark on the foreleg of a beast.The Chapter on Allah Characteristics Ask in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10062Narrated Abu Huraira: When the following was revealed: And warn your tribe of near kindred 26:214 the Messenger of Allah ﷺ gathered the families of the Quraish calling them one and all; he said: O people of the Quraish! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you before Allah! O people of Banu Abd Manaf! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you before Allah! O people of Banu Qusay! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you! O people of Banu Abd AlMuttalib! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you! O Fatimah bint Muhammad! Ransom yourself from the Fire! I have no power to prevent harm or bring benefit to you before Allah! All you have is the womb; and the kind relations that shall come of it.The Chapter on Assignments And Benefits in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10218The Chapter on Killing And Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10247Anas Bin Malik narrated that: The Prophet said: When Allah created the earth; it started shaking. So He created the mountains; and said to them: Upon it so it began to settle. The angels were amazed at the strength of the mountains; so they said: O Lord! Is there among your creatures one who is more severe than the mountains? He said: Yes. Iron. They said: O Lord! Then is there anything among your creatures that is more severe than that iron? He said: Yes. Fire. S they said: O Lord! Is there anything among your creatures that is more severe than fire? He said: Yes. Water. They said: O Lord! Is there anything among your creatures that is more severe than water? He said: Yes. Wind. They said: O Lord! Is there anything among your creatures more severe than wind? He said: Yes. The son of Adam. He gives charity with his right hands; while hiding it from his left.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10376Abu Huraira narrated from the Messenger of Allah s.a.w : Whoever kills himself with an instrument of iron; he will come on the Day Of Judgment with his iron in his hand; to continually stab himself in his stomach with it; in the fire of Jahannam; dwelling in that state eternally. And whoever kills himself with poison; then his poison will be in his hand; to continually take it in the Fire of Jahannam; dwelling in that state eternally.The Chapter on Hell Fire And Suicide in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10377Abu Huraira narrated that the the Messenger of Allah s.a.w said: Whoever kills himself with an instrument of iron; his iron will be in his hand; to continually stab himself in his stomach with it; in the fire of Jahannam; dwelling in that state eternally. And whoever kills himself with poison; then his poison will be in his hand; to continually take it in the Fire of Jahannam; dwelling in that state eternally. And whoever throws himself from a mountain to kill himself; then he will be continually throwing himself in the Fire of Jahannam; dwelling in that state eternallyThe Chapter on Hell Fire And Suicide in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10421Abu Huraira narrated that the Prophet S.A.W visited a man who was ill; so he said: Cheer up; for indeed Allah said: It is My Fire which I impose upon My sinning slave as his portion of the Fire. Hassan AlHasan said:They would hope that the fever that occurred at night would atone for any deficiency caused by sins.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10603Abu Huraira narrated that the Prophet said: Generosity is close to Allah; close to Paradise; close to the people and far from the Fire. Stinginess is far from Allah; far from Paradise; far from the people and close to the Fire. The ignorant generous person; is more beloved to Allah than the worshiping stingy person.The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on What Has Been Related About Generosity in Sunan AlTermithi
SunanAlTermithi-017-001-10985Kaab Bin Ujrah narrated: The Messenger of Allah said to me: I seek refuge in Allah for you O Kaab Bin Ujrah from leader that will be after me. Whoever comes to their doors to approve of their lies and supports them in their oppression; then he is not of me and I am not of him; and he will not meet me at the Hawd. And whoever comes to their doors; or he does not come; and he does not approve of their lies and he does not support them in their oppression; then he is from me and I am from him; and he will meet me at the Hawd. Kaab Bin Ujrah! Prayer is clear proof; and Sawm fasting is an impregnable shield; and Sadaqah charity extinguishes sins just as water extinguishes fire. O Kaab Bin Ujrah! There is no flesh raised that sprouts from the unlawful except that the Fire is more appropriate for it.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on What Has Been Mentioned About The Virtue Of The Salat in Sunan AlTermithi
SunanAlTermithi-017-001-11115Anas Bin Malik narrated that : Allah Messenger said: Whoever performs Prayer for Allah for forty days in congregation; catching the first Takbir; two absolutions are written for him: absolution from the Fire; and absolution from the Fire; and absolution from hypocrisy.The Chapter on Grooming The Women in HodHood Indexing, Chapter on What Has Been Related About the Virtue Of the First Takbir in Sunan AlTermithi
SunanAlTermithi-017-001-7439The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on What Has Been Related From The Messenger of Allah About The Judge in Sunan AlTermithi
SunanAlTermithi-017-001-7529Abu Umamah; and other than him from the Companions of the Prophet ﷺ ; narrated that the Prophet ﷺ said: Any Muslim man who frees a Muslim man; then it is his salvation from the Fire - each of his limbs suffices for a limb of himself. And any Muslim man that frees two Muslim women; then are his salvation from the Fire - each of their limbs suffices for a limb of himself. And any Muslim woman that frees a Muslim woman; then she is her salvation from the Fire - each of her limb suffices for a limb of herself.The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Freeing Slaves in Sunan AlTermithi
SunanAlTermithi-017-001-7873The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The Prohibition Of Burning With Fire in Sunan AlTermithi
SunanAlTermithi-017-001-8023Abu Huraira narrated that : the Messenger of Allah said: On the first night of the month of Ramadan; the Shayatin are shackled; the jinns are restrained; the gates of the Fires are shut such that no gate among them would be opened. The gates of Paradise are opened such that no gate among them would be closed; and a caller calls: O seeker of the good; come near! and O seeker of evil; stop! For there are those whom Allah frees from the Fire. And that is every night.The Chapter on Revealing Hell Fire in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of The Month Of Ramadan in Sunan AlTermithi
SunanAlTermithi-017-001-8257The Chapter on Day Of Judgment in HodHood Indexing, Chapter on What Has Been Related About The Punishment In The Grave in Sunan AlTermithi
SunanAlTermithi-017-001-9156The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on What Has Been Related About The Scaredness Of Salat in Sunan AlTermithi
SunanAlTermithi-017-001-9186Abu Huraira narrated that the Messenger of Allah s.a.w said: Some of the Fire in the shape of a long neck will come out of the Fire on the Day of judgment. It will have two eyes which can see; two ears which can hear; and a tongue which can speak. It will say: I have been left in charge of three: Every obstinate oppressor; everyone who called upon a deity besides Allah; and the image makers.The Chapter on Pictures in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi
SunanAlTermithi-017-001-9201Abu Saeed narrated that the Prophet ﷺ said: This fire of yours is one part from seventy parts of the fire of Hell; each part of it is like the heat of this one.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi
Click to browse the full list

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11906It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah SAWSYMOBOL said: No one of you disputes more intensely for something that is rightly his in this world; than the believers will dispute with their Lord for their brothers who have entered the Fire. They will say: Our Lord; our brothers used to pray with us and fast with us; and perform Hajj with us; and you have caused them to enter the Fire? He will say: Go and bring forth whomever you recognize among them. So they will go to them; and will recognize them by their appearances. Among them will be those who have been seized by the Fire up to the middle of their shins; and some among them those whom it has taken up to his ankles. They will bring them forth; then they will say: Our Lord; we have brought forth those whom You commanded us to bring forth. He will say: Bring forth everyone in whose heart is faith the weight of a Dinar. Then He will say: Everyone in whose heart is faith the weight of half a Dinar; until He will say: In whose heart is faith the weight of the smallest speck. Abu Saeed said: Whoever does not believe this; let him read the Verse: Verily; Allah forgives not that partners should be set up with Him in worship ; but He forgives except that anything else to whom He wills up to a tremendous sin.The Chapter on Family And Judgments in HodHood Indexing, Chapter on Increasing Faith in Sunan AlNasai
SunanAlNasai-017-001-12621Ibn Abbas said: Should I perform Ablution after eating food that I see in the Book of Allah is permissible because fire has touched it? Abu Huraira gathered some pebbles and said: I bear witness as many times as the number of these pebbles; that the Messenger of Allah ﷺ said: Perform Ablution from that which has been touched by fire.The Chapter on Admittance To Hell Fire in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12959It was narrated that Abu Thabit AlThalabi said: I was with Ibn Abbas when a man came to him and asked him about juice. He said: Drink that which is fresh. He said: I cooked a drink on the fire and I am not sure about it. He said: Did you drink it before you cooked it? He said: No. He said: Fire does not make permissible something that is forbidden. Sahih MawqufThe Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on What Kind of Juices are Permissible to Drink and What Kinds are Not in Sunan AlNasai
SunanAlNasai-017-001-12960Ata said: I heard Ibn Abbas say: By Allah; fire does not make anything permissible or forbidden. He said: Then he explained what he meant by it does not make permissible as referring to what they said about AlTila thickened grape juice ; and he explained what he said about it does not make forbidden as referring to performing Ablution after eating something that has been touched by fire.The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on What Kind of Juices are Permissible to Drink and What Kinds are Not in Sunan AlNasai
SunanAlNasai-017-001-13284It was narrated that Aisha said: The Messenger of Allah SAWSYMOBOL often used to say these words in his supplication: Allahumma; inni audhu bika min fitnatin-nari; wa adhabin-nari; wa fitnatil-qabri; wa adhabil-qabr; wa sharri fitnatil masihid-dajjal; wa sharri fitnatil-faqri; wa sharri fitnatil-ghina. Allahummaghsil khatayaya bimaith-thalji Albaradi wa anqi qalbi minal-khataya kama anqaitath-thawbal-abyada min AlDanasi; wa baid baini wa baina khatayaya kama baadta bainal-mashriqi Almaghrib. Allahumma inni audhu bika min Alkasali wal harami; wal mathami Almaghram O Allah; I seek refuge with You form the tribulation of the Fire and the torment of the Fire; from the tribulation of the grave and the torment of the grave; from the evil of the tribulation of the AlMasihid-Dajjal; from the evils of the tribulation of poverty and from the evil of the tribulation of richness. O Allah; put a great distance between me and my sins; as great as the distance You have made between the East and the West. O Allah; I seek refuge in You from laziness; old age; sin and debt.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on Seeking Refuge from the Evils of the Trials of the Grave in Sunan AlNasai
SunanAlNasai-017-001-13508Asma bint Yazid narrated that: The Messenger of Allah SAWSYMOBOL said: Any woman who puts on a necklace of gold; Allah will put something similar of fire around her neck. Any woman who puts earrings of gold on her ears; Allah; the Mighty and Sublime; will put earrings of fire on her ears on the Day of Resurrection.The Chapter on Days And Charity in HodHood Indexing, Chapter on Dislike for Women to Show Their Jewelry and Gold in Sunan AlNasai
SunanAlNasai-017-001-13509It was narrated from Abu Asma AlRahabi that Thawban; the freed slave of the Messenger of Allah SAWSYMOBOL; told him: Fatimah bint Hubairah came to the Messenger of Allah SAWSYMOBOL with a big ring on her hand. He the narrator said: This is what I found in the book of my father; a huge ring.- The Messenger of Allah SAWSYMOBOL started hitting her hand; so she entered upon Fatimah; the daughter of the Messenger of Allah SAWSYMOBOL; and complained to her about what the Messenger of Allah SAWSYMOBOL had done. Fatimah took off a gold chain from her neck and said: This was given to me by AbuHassan The Messenger of Allah SAWSYMOBOL came in and ﷺ the chain in her hand. He said: O Fatimah; would you like the people to say that the daughter of the Messenger of Allah SAWSYMOBOL has a chain of fire in her hand? Then he went out; without sitting down. Fatimah sent the chain to the market and sold it; and she bought a slave with the money; and set him free. He was told of that and he said: Praise be to Allah; Who has saved Fatimah from the Fire.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on Dislike for Women to Show Their Jewelry and Gold in Sunan AlNasai
SunanAlNasai-017-001-13511It was narrated that Abu Huraira said: I was sitting with the Prophet SAWSYMOBOL when a woman came to him and said: O Messenger of Allah; two bracelets of gold. He said: Two bracelets of fire. She said: O Messenger of Allah; a necklace of gold. He said: A necklace of fire. She said: Two earrings of gold. He said: Two earrings of fire. She was wearing two bracelets of gold; so she took them off and said: O Messenger of Allah; if a woman does not adorn herself for her husband; she will become unattractive to him. He said: What is there to keep any one of you from making earrings of silver and painting them yellow with saffron or some Abir? This is the wording of Ibn Harb.The Chapter on Precious Metals Silver in HodHood Indexing, Chapter on Dislike for Women to Show Their Jewelry and Gold in Sunan AlNasai
SunanAlNasai-017-001-13976It was narrated that Abu Huraira said: We were with the Messenger of Allah in the year of Khaibar; and we did not get any spoils of war except for wealth; goods and clothes. Then a man from Banu AlDubaib; who was called Rifaah Bin Zaid; gave the Messenger of Allah a black slave who was called Midam. The Messenger of Allah set out for Wadi AlQura. When we were in Wadi AlQura; while Midam was unloading the luggage of the Messenger of Allah; an arrow came and killed him. The people said: Congratulations! You will go to Paradise; but the Messenger of Allah said: No; by the One in Whose hand is my soul! The cloak that he took from the spoils of war on the Day of Khaibar is burning him with fire. When the people heard that; a man brought one or two shoelaces to the Messenger of Allah and the Messenger of Allah said: One or two shoelaces of fire.The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on Is Land Included If A Person Vows To Give Up Wealth in Sunan AlNasai
SunanAlNasai-017-001-14340It was narrated that Abu Huraira said: When the following was revealed: And warn your tribe O Muhammad of near kindred; the Messenger of Allah called the Quraish and they gathered; and he spoke in general and specific terms; then he said: O Banu Kaab Bin Luay! O Banu Murrah Bin Kaab O Banu Abd Shams! O Banu Abd Manaf! O Banu Hisham! O Banu Abd AlMuttalib! Save yourselves from the Fire! O Fatimah! Save yourself from the Fire. I cannot avail you anything before Allah; but I will uphold the ties of kinship with you.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on When One Exhorts His Closest Kinsmen in Sunan AlNasai
SunanAlNasai-017-001-14646The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on The One Who Fights So That It Will Be Said That SoAndSo Was Brave in Sunan AlNasai
SunanAlNasai-017-001-14823It was narrated that Adiy Bin Hatim said: The Messenger of Allah mentioned the Fire; and he turned his face away as if seeing it ; and sought refuge with Allah from it. One of the narrators Shubah said: He did that three times; then he said: Protect yourselves from the Fire even with half a date; and if you cannot find that; then with a good word.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The Small Amount Of Charity in Sunan AlNasai
SunanAlNasai-017-001-16382It was narrated from Abu Huraira that the Prophet said: Whoever throws himself; he will be in the Fire of Hell; throwing himself down forever and ever. And whoever kills himself with a piece of iron- then I missed something one of the narrators Khalid said-will have his piece of iron in his hand; stabbing himself in the stomach in the Fire of Hell; forever and ever.The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on Not Offering The Funeral Prayer For The One Who Killed Himself in Sunan AlNasai
SunanAlNasai-017-001-16866It was narrated that Ata Bin Yazid said: I was sitting with Abu Huraira and Abu Saeed. One of them narrated the hadith about intercession and the other was listening. He said: Then the angels will come and intercede; and the messengers will intercede. And he mentioned the Sirat; and said: The Messenger of Allah ﷺ said: I will be the first one to cross it; and when Allah has finished passing judgment among His creation; and has brought forth from the Fire those whom He wants to bring forth; Allah will command the angels and the messengers to intercede; and they will be recognized by their signs; for the Fire will consume all of the son of Adam apart from the place of prostration. Then the water of life will be poured on them; and they will grow like seeds on the banks of a rainwater stream.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The place of prostration in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24872Aisha narrated that the Prophet ﷺ would supplicate with the following words: O Allah! I seek refuge in You from the trials of the Fire; and the punishment of the Fire; and from the evils of richness and poverty.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26027Hudhaifa and Abu Masud got together and Hudhaifah said: I know best what the Dajjal Antichrist will have with him. He will have with him a sea of water and a river of fire; and what you see as fire will be water and what you sea as water will be fire. If any of you who lives up to that time and desires water; he should drink from what he sees as fire; for he will find it water. Abu Masud AlBadri said: I heard the Messenger of Allah ﷺ say in this way.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The appearance of the Dajjal in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26067Narrated Hudhayfah Ibn AlYaman: Subay Ibn Khalid said: I came to Kufah at the time when Tustar was conquered. I took some mules from it. When I entered the Masjid of Kufah ; I found there some people of moderate stature; and among them was a man whom you could recognize when you saw him that he was from the people of Hijaz. I asked: Who is he? The people frowned at me and said: Do you not recognize him? This is Hudhayfah Ibn AlYaman; the companion of the Messenger of Allah ﷺ. Then Hudhayfah said: People used to ask the Messenger of Allah ﷺ about good; and I used to ask him about evil. Then the people stared hard at him. He said: I know the reason why you dislike it. I then asked: Messenger of Allah; will there be evil as there was before; after this good which Allah has bestowed on us? He replied: Yes. I asked: Wherein does the protection from it lie? He replied: In the sword. I asked: Messenger of Allah; what will then happen? He replied: If Allah has on Earth a caliph who flays your back and takes your property; obey him; otherwise die holding onto the stump of a tree. I asked: What will come next? He replied: Then the Antichrist Dajjal will come forth accompanied by a river and fire. He who falls into his fire will certainly receive his reward; and have his load taken off him; but he who falls into his river will have his load retained and his reward taken off him. I then asked: What will come next? He said: The Last Hour will come.The Chapter on Jihad Reward in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26351Narrated Umm Habibah: Abu Sufyan Ibn Saeed Ibn AlMughirah reported that he entered upon Umm Habibah who presented him a glass of sawiq a drink prepared with flour and water to drink. He called for water and rinsed his mouth. She said: O my cousin; dont you perform ablution? The Prophet ﷺ said: Perform ablution after eating anything cooked with fire; or he said: anything touched by fire.Abu Dawud said: The version of AlZuhri has: O my paternal cousin.The Chapter on Drink Vessels in HodHood Indexing, Chapter on Strictness In This Regard in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26712Narrated Abu Huraira: The Prophet ﷺ said: If anyone wants to put a ring of fire on one he loves; let him put a gold ring on him: if anyone wants to put a necklace of fire on one he loves; let him put a gold necklace on him; and if anyone wants to put a bracelet of fire on one he loves let him put a gold bracelet on him. Keep to silver and amuse yourselves with it.The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on What Has Been Reported About Gold For Women in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26714Narrated Asma daughter of Yazid: The Prophet ﷺ as saying: Any woman who wears a gold necklace will have a similar one of fire put on her neck on the Day of Resurrection; and any woman who puts a gold earring in her ear will have a similar one of fire put in her ear on the Day of Resurrection.The Chapter on Days And Charity in HodHood Indexing, Chapter on What Has Been Reported About Gold For Women in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26727Narrated Atiyah AlSadi: Abu Wail AlQass said: We entered upon Urwah Ibn Muhammad Ibn AlSadi. A man spoke to him and made him angry. So he stood and performed ablution; he then returned and performed ablution; and said: My father told me on the authority of my grandfather Atiyah who reported the Messenger of Allah ﷺ as saying: Anger comes from the devil; the devil was created of fire; and fire is extinguished only with water; so when one of you becomes angry; he should perform ablution.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on What should be said at the time of anger in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27102Abu Masud AlAnsari said: when I was beating a servant of mine; I heard a voice behind me saying: know; Abu Masud Ibn AlMuthanna said: twice-that Allah has more power over you than you have over him. I turned round and saw that it was that it was the prophet ﷺ. I said : Messenger of Allah! He is free for Allahs sake. He said : If you had not done it; fire would have burned you or the fire would have touched you.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27211Abdulrahman Bin Abdullah quoted his father as saying : When we were on a journey with the Messenger of Allah ﷺ and he had gone to releive himself; we saw a Hummarah with two young ones. We took the young ones. The Hummarah came and began to spread out its wings. Then the prophet ﷺ came and said : who has pained this young by the loss of her young? Give her young ones back to her. We also saw an ant-hill which we had burned. He asked? Who has burned this? We replied : we have. He said: it is not fitting that anyone but the lord of the fire should punish with fire.The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on Regarding killing ants in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29536Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: No one should sail on the sea except the one who is going to perform hajj or umrah; or the one who is fighting in Allah path for under the sea there is a fire; and under the fire there is a sea.The Chapter on Moses And Prophets The Story Of Surat Alkahf in HodHood Indexing, Chapter on Regarding Sailing On The Sea While Going On An Expedition in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29672Ali Allaah be pleased with him said The Messenger of Allah ﷺ sent an army and appointed a man as a commander for them and he commanded them to listen to him and obey. He kindled fire and ordered them to jump into it. A group refused to enter into it and said We escaped from the fire; a group intended to enter into it. When the Prophet ﷺ was informed about it; he said Had they entered into it; they would have remained into it. There is no obedience in matters involving disobedience to Allaah. Obedience is in matters which are good and universally recognized.The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on Regarding Obedience in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29720Narrated Hamzah AlAslami: The Messenger of Allah ﷺ appointed him commander over a detachment. He said: I went out along with it. He the Prophet said: If you find so-and-so; burn him with the fire. I then turned away; and he called me. So I returned to him; and he said: If you find so-and-so; kill him; and do not burn him; for no one punishes with fire except the Lord of the fire.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Regarding The Abhorrance Of Burning The Enemy With Fire in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29722Narrated Abdullah Ibn Masud: We were with the Messenger of Allah ﷺ during a journey. He went to ease himself. We saw a bird with her two young ones and we captured her young ones. The bird came and began to spread its wings. The Messenger of Allah ﷺ came and said: Who grieved this for its young ones? Return its young ones to it. He also saw an ant village that we had burnt. He asked: Who has burnt this? We replied: We. He said: It is not proper to punish with fire except the Lord of fire.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Regarding The Abhorrance Of Burning The Enemy With Fire in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29758Abu Huraira said We went out along with the Apostle of Allaah ﷺ in the year of Khaibar. We did not get gold or silver in the booty of war except clothes; equipment and property. The Apostle of Allaah ﷺ sent a detachment towards Wadi AlQura. The Apostle of Allaah ﷺ was presented a black slave called Midam. And while they were in Wadi AlQura and Midam was unsaddling a Camel belonging to the Apostle of Allaah ﷺ he was struck by a random arrow which killed him. The people said Congratulations to him; he will go to paradise. But the Apostle of Allaah ﷺ said Not at all. By Him in Whose hand my soul is the cloak he took on the day of Khaibar from the spoils which was not among the shares divided will blaze with fire upon him. When they the people heard that; a man brought a sandal strap or two sandal straps to the Apostle of Allaah ﷺ. The Apostle of Allaah ﷺ said A sandal strap of fire or two sandal straps of fire.The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on Regarding The Gravity Of Ghulul in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34392Malik related to me from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; The fire of the children of Adam which they kindle is a seventieth part of the fire of Jahannam. They said; Messenger of Allah; this fire is certainly enough. He said; That fire is sixty- nine times greater.The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, The Book of The Two Ids in Muwata Malik
MuwataMalik-017-001-34638Yahya related to me from Malik from AlAla Ibn Abdulrahman that his father said; I asked Abu Said AlKhudri about the lower garment. He said that he would inform me with knowledge and that he had heard the Messenger of Allah; may Allah bless him and grant him peace; say; The lower garment of the mumin should reach to the middle of his calves. There is no harm in what is between that and the ankles. What is lower than that is in the Fire. What is lower than that is in the Fire. On the Day of Rising; Allah will not look at a person who trails his lower garment in arrogance.The Chapter on Garments Forbidden Dress in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34665Yahya related to me from Malik from Zayd Ibn Abi Unaysa that Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab informed him from Muslim Ibn Yasar AlJuhani that Umar Ibn AlKhattab was asked about this ayat - When your Lord took their progeny from the Banu Adam from their backs and made them testify against themselves. Am I not your Lord? They said; Yes; we bear witness Lest you should say on the Day of Rising; We were heedless of that. Surat 7 ayat 172 Umar Ibn AlKhattab said; I heard the Messenger of Allah; may Allah bless him and grant him peace; being asked about it. The Messenger of Allah; may Allah bless him and grant him peace; said; Allah; the Blessed; the Exalted; created Adam. Then He stroked his back with His right hand; and progeny issued from it. He said; I created these for the Garden and they will act with the behaviour of the people of the Garden. Then He stroked his back again and brought forth progeny from him. He said; I created these for the Fire and they will act with the behaviour of the people of the Fire. A man said; Messenger of Allah! Then of what value are deeds? The Messenger of Allah; may Allah bless him and grant him peace; answered; When Allah creates a slave for the Garden; he makes him use the behaviour of the people of the Garden; so that he dies on one of the actions of the people of the Garden and by it He brings him into the Garden. When He creates a slave for the Fire; He makes him use the behaviour of the people of the Fire; so that he dies on one of the actions of the people of the Fire; and by it; He brings him into the Fire.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-35434Yahya related to me from Malik from Thawr Ibn Zayd AlDili from Ab AlGhayth Salim; the mawla of Ibn Muti that Abu Huraira said; We went out with the Messenger of Allah; may Allah bless him and grant him peace; in the yearof Khaybar. We did not capture any gold or silver except for personal effects; clothes; and baggage. Rifaa Ibn Zayd presented a black slave boy to the Messenger of Allah; may Allah bless him and grant him peace; whose name was Midam. The Messenger of Allah; may Allah bless him and grant him peace; made for Wadil-Qura; and when he arrived there; Midam was unsaddling the camel of the Messenger of Allah; may Allah bless him and grant him peace; when a stray arrow struck and killed him. The people said; Good luck to him! The Garden! The Messenger of Allah said; No! By He in whose hand my self is! The cloak which he took from the spoils on the Day of Khaybar before they were distributed will blaze with fire on him. When the people heard that; a man brought a sandal-strap or two sandal-straps to the Messenger of Allah; may Allah bless him and grant him peace. The Messenger of Allah; may Allah bless him and grant him peace; said; A sandal-strap or two sandal-straps of fire!The Chapter on Almaghazi And Camels in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35657Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said that the Messenger of Allah; may Allah bless him and grant him peace; said; When you die; your place will be shown to you in the morning and the evening. If you are one of the people of the Garden; then you will be with the people of the Garden; and if you are one of the people of the Fire; then you will be with the people of the Fire. You will be told; This is your place of waiting until Allah raises you on the day of rising.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, The Book of Hajj in Muwata Malik

Template:Word Definition Word Association Template

Template:Word Definition Word Rules Template


Template:Word Definition Category Template