Eat

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Eat Completed Form

The word Eat is a stemmed form of the following words:


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Eat References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlMaidah Ayah 63Surat AlMaidah-0.65112لَوْلَا يَنْهَاهُمُ الرَّبَّانِيُّونَ وَالْأَحْبَارُ عَنْ قَوْلِهِمُ الْإِثْمَ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَصْنَعُونَWhy do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.
Surat AlFurqan Ayah 7Surat AlFurqan-0.5238وَقَالُوا مَالِ هَذَا الرَّسُولِ يَأْكُلُ الطَّعَامَ وَيَمْشِي فِي الْأَسْوَاقِ لَوْلَا أُنْزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيرًاAnd they say: "What sort of a messenger is this, who eats food, and walks through the streets? Why has not an angel been sent down to him to give admonition with him?
Surat AlAnam Ayah 121Surat AlAnam-0.567وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَى أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَEat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans.
Surat AlBaqara Ayah 60Surat AlBaqara-0.4387وَإِذِ اسْتَسْقَى مُوسَى لِقَوْمِهِ فَقُلْنَا اضْرِبْ بِعَصَاكَ الْحَجَرَ فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ كُلُوا وَاشْرَبُوا مِنْ رِزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَAnd remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth.
Surat AlMaidah Ayah 62Surat AlMaidah-0.41112وَتَرَى كَثِيرًا مِنْهُمْ يُسَارِعُونَ فِي الْإِثْمِ وَالْعُدْوَانِ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَعْمَلُونَMany of them dost thou see, racing each other in sin and rancour, and their eating of things forbidden. Evil indeed are the things that they do.
Surat Althariyat Ayah 28Surat Althariyat-0.4164فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا لَا تَخَفْ وَبَشَّرُوهُ بِغُلَامٍ عَلِيمٍ(When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge.
Surat AlHaqqah Ayah 37Surat AlHaqqah-0.3574لَا يَأْكُلُهُ إِلَّا الْخَاطِئُونَ"Which none do eat but those in sin."
Surat AlHujurat Ayah 12Surat AlHujurat-0.35106يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌO ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it... But fear Allah: For Allah is Oft-Returning, Most Merciful.
Surat YaSeen Ayah 72Surat YaSeen-0.3536وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَAnd that We have subjected them to their (use)? of them some do carry them and some they eat:
Surat AlAnam Ayah 119Surat AlAnam-0.3467وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُمْ مَا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَيُضِلُّونَ بِأَهْوَائِهِمْ بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَWhy should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
Surat AlAnam Ayah 142Surat AlAnam-0.3367وَمِنَ الْأَنْعَامِ حَمُولَةً وَفَرْشًا كُلُوا مِمَّا رَزَقَكُمُ اللَّهُ وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌOf the cattle are some for burden and some for meat: eat what Allah hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy.
Surat YaSeen Ayah 33Surat YaSeen-0.3236وَآيَةٌ لَهُمُ الْأَرْضُ الْمَيْتَةُ أَحْيَيْنَاهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَA Sign for them is the earth that is dead: We do give it life, and produce grain therefrom, of which ye do eat.
Surat AlAnam Ayah 138Surat AlAnam-0.3267وَقَالُوا هَذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لَا يَطْعَمُهَا إِلَّا مَنْ نَشَاءُ بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لَا يَذْكُرُونَ اسْمَ اللَّهِ عَلَيْهَا افْتِرَاءً عَلَيْهِ سَيَجْزِيهِمْ بِمَا كَانُوا يَفْتَرُونَAnd they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions.
Surat Yusuf Ayah 41Surat Yusuf-0.348يَا صَاحِبَيِ السِّجْنِ أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا وَأَمَّا الْآخَرُ فَيُصْلَبُ فَتَأْكُلُ الطَّيْرُ مِنْ رَأْسِهِ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ"O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"...
Surat AlNisa Ayah 10Surat AlNisa-0.2492إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًاThose who unjustly eat up the property of orphans, eat up a Fire into their own bodies: They will soon be enduring a Blazing Fire!
Surat AlImran Ayah 49Surat AlImran-0.2489وَرَسُولًا إِلَى بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنْفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَى بِإِذْنِ اللَّهِ وَأُنَبِّئُكُمْ بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَلِكَ لَآيَةً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ"And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
Surat Ta Ha Ayah 81Surat Ta Ha-0.2141كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَلَا تَطْغَوْا فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِي وَمَنْ يَحْلِلْ عَلَيْهِ غَضَبِي فَقَدْ هَوَى(Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed!
Surat AlBaqara Ayah 35Surat AlBaqara-0.1387وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَWe said: "O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression."
Surat AlAnam Ayah 145Surat AlAnam-0.09467قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ إِلَّا أَنْ يَكُونَ مَيْتَةً أَوْ دَمًا مَسْفُوحًا أَوْ لَحْمَ خِنْزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَحِيمٌSay: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine, - for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits, - thy Lord is Oft-forgiving, Most Merciful.
Surat AlMaidah Ayah 75Surat AlMaidah0.014112مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ كَانَا يَأْكُلَانِ الطَّعَامَ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّى يُؤْفَكُونَChrist the son of Mary was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth!
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In Hadith Text Books

Eat In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1032Narrated Adi Bin Hatim: I asked the Prophet; I send off for a game my trained hunting dogs; what is your verdict concerning the game they hunt? He said; If you send off your trained hunting dogs and mention the Name of Allah; then; if they catch some game; eat thereof. And if you hit the game with a mirad a hunting tool and it wounds it; you can eat it.The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on Asking Allah with His Names and seeking refuge with them in Sahih AlBukhari
SahihAlBukhari-017-001-1186Narrated Zahdam: There were good relations and brotherhood between this tribe of Jurm and the Ashariyin. Once; while we were sitting with Abu Mousa AlAshari; there was brought to him a meal which contained chicken meat; and there was sitting beside him; a man from the tribe of Bani Taim Allah who looked like one of the Mawali. Abu Mousa invited the man to eat but the man said; I have seen chicken eating some dirty things; and I have taken an oath not to eat chicken. Abu Mousa said to him; Come along; let me tell you something in this regard. Once I went to the Prophet ﷺ with a few men from Ashariyin and we asked him for mounts. The Prophet ﷺ said; By Allah; I will not mount you on anything; besides I do not have anything to mount you on. Then a few camels from the war booty were brought to the Prophet; and he asked about us; saying; Where are the group of Ashariyin? So he ordered for five fat camels to be given to us and then we set out. We said; What have we done? Allah Messenger ﷺ took an oath that he would not give us anything to ride and that he had nothing for us to ride; yet he provided us with mounts. We made Allah Messenger ﷺ forget his oath! By Allah; we will never be successful. So we returned to him and reminded him of his oath. He said; I have not provided you with the mount; but Allah has done so. By Allah; I may take an oath to do something; but on finding something else which is better; I do that which is better and make the expiation for my oath.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on While Allah has created you and what you make in Sahih AlBukhari
SahihAlBukhari-017-001-1215Narrated Tauba AlAnbari: AlShubi asked me; Did you notice how AlHasan used to narrate Hadiths from the Prophets? I stayed with Ibn Umar for about two or one-and-half years and I did not hear him narrating any thing from the Prophet ﷺ except his Hadith : He Ibn Umar said; Some of the companions of the Prophet ﷺ including Sad; were going to eat meat; but one of the wives of the Prophet ﷺ called them; saying; It is the meat of a Mastigure. The people then stopped eating it. On that Allah Messenger ﷺ said; Carry on eating; for it is lawful. Or said; There is no harm in eating it; but it is not from my meals.The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on News reported by one woman in Sahih AlBukhari
SahihAlBukhari-017-001-1487Narrated Ibn Abbas: Um Hufaid bint AlHarith Bin Hazn presented the Prophet ﷺ with some butter; dried yoghurt curd milk and mastigures as a gift. The Prophet ﷺ then asked for a meal mastigures etc. to be put and it was eaten over his table cloth; but the Prophet ﷺ did not eat of it; as he had aversion to it. But if it had been illegal to eat; it would not have been eaten over his table cloth nor would he have ordered that mastigures meat to be eaten.The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on The laws inferred from certain evidences and the meaning of an evidence in Sahih AlBukhari
SahihAlBukhari-017-001-1488Narrated Jabir Bin Abdullah: The Prophet ﷺ said; Whoever has eaten garlic or onion; should keep away from us; or should keep away from our Masjid and should stay at home. Ibn Wahb said; Once a plate full of cooked vegetables was brought to the Prophet ﷺ at Badr. Detecting a bad smell from it; he asked about the dish and was informed of the kinds of vegetables in contained. He then said; Bring it near; and so it was brought near to one of his companions who was with him. When the Prophet ﷺ saw it; he disliked eating it and said to his companion ; Eat; for I talk in secret to ones whom you do not talk to.The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on The laws inferred from certain evidences and the meaning of an evidence in Sahih AlBukhari
SahihAlBukhari-017-001-1513Narrated Zahdam AlJarmi: We were sitting with Abu Mousa AlAshsari; and as there were ties of friendship and mutual favors between us and his tribe. His meal was presented before him and there was chicken meat in it. Among those who were present there was a man from Bani Taimillah having a red complexion as a non-Arab freed slave; and that man did not approach the meal. Abu Mousa said to him; Come along! I have seen Allah Messenger ﷺ eating of that i.e.; chicken. The man said; I have seen it chickens eating something I regarded as dirty; and so I have taken an oath that I shall not eat its meat chicken. Abu Mousa said; Come along! I will inform you about it i.e.; your oath. Once we went to Allah Messenger ﷺ in company with a group of Ashairiyin; asking him for mounts while he was distributing some camels from the camels of Zakat. Ayoub said; I think he said that the Prophet was in an angry mood at the time. The Prophet ﷺ said; By Allah! I will not give you mounts; and I have nothing to mount you on. After we had left; some camels of booty were brought to Allah Apostle and he said; Where are those Ashariyin? Where are those Ashariyin? So we went to him and he gave us five very fat good-looking camels. We mounted them and went away; and then I said to my companions; We went to Allah Messenger ﷺ to give us mounts; but he took an oath that he would not give us mounts; and then later on he sent for us and gave us mounts; perhaps Allah Messenger ﷺ forgot his oath. By Allah; we will never be successful; for we have taken advantage of the fact that Allah Messenger ﷺ forgot to fulfill his oath. So let us return to Allah Messenger ﷺ to remind him of his oath. We returned and said; O Allah Messenger ﷺ ! We came to you and asked you for mounts; but you took an oath that you would not give us mounts but later on you gave us mounts; and we thought or considered that you have forgotten your oath. The Prophet ﷺ said; Depart; for Allah has given you Mounts. By Allah; Allah willing; if I take an oath and then later find another thing better than that; I do what is better; and make expiation for the oath. two other narrations through Zahdam as aboveThe Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on To make expiation for ones oath in Sahih AlBukhari
SahihAlBukhari-017-001-1586Narrated Aisha: A man came to the Prophet ﷺ in the Masjid and said; I am burnt ruined ! The Prophet ﷺ asked him; With what what have you done ? He said; I have had sexual relation with my wife in the month of Ramadan while fasting. The Prophet ﷺ said to him; Give in charity. He said; I have nothing. The man sat down; and in the meantime there came a person driving a donkey carrying food to the Prophet ﷺ..... The sub-narrator; Abdulrahman added: I do not know what kind of food it was. On that the Prophet ﷺ said; Where is the burnt person? The man said; Here I am. The Prophet ﷺ said to him; Take this food and give it in charity to someone. The man said; To a poorer person than l? My family has nothing to eat. Then the Prophet ﷺ said to him; Then eat it yourselves.The Chapter on Parents And Greetings in HodHood Indexing, Chapter on If somebody commits a sin less than the legal punishment and informs the ruler no punishment is to be inflicted on him after his repentance in Sahih AlBukhari
SahihAlBukhari-017-001-1615Narrated Abu Huraira: The Prophet ﷺ said; Avoid the seven great destructive sins. They the people! asked; O Allah Apostle! What are they? He said; To join partners in worship with Allah; to practice sorcery; to kill the life which Allah has forbidden except for a just cause according to Islamic law ; to eat up usury Riba ; to eat up the property of an orphan; to give one back to the enemy and fleeing from the battle-field at the time of fighting and to accuse chaste women who never even think of anything touching chastity and are good believers.The Chapter on Pre-Islam And Jews in HodHood Indexing, Chapter on To accuse the chaste women in Sahih AlBukhari
SahihAlBukhari-017-001-2056Narrated Zahdam: There was a relation of love and brotherhood between this tribe of Jarm and AlAshariyin. Once we were with Abu Mousa AlAshari; and then a meal containing chicken was brought to Abu Mousa; and there was present; a man from the tribe of Taimillah who was of red complexion as if he were from non-Arab freed slaves. Abu Mousa invited him to the meal. He said; I have seen chickens eating dirty things; so I deemed it filthy and took an oath that I would never eat chicken. On that; Abu Mousa said; Get up; I will narrate to you about that. Once a group of the Ashariyin and I went to Allah Messenger ﷺ and asked him to provide us with mounts; he said; By Allah; I will never give you any mounts nor do I have anything to mount you on. Then a few camels of war booty were brought to Allah Messenger ﷺ ; and he asked about us; saying; Where are the AlAshariyin? He then ordered five nice camels to be given to us; and when we had departed; we said; What have we done? Allah Messenger ﷺ had taken the oath not to give us any mounts; and that he had nothing to mount us on; and later he gave us that we might ride? Did we take advantage of the fact that Allah Messenger ﷺ had forgotten his oath? By Allah; we will never succeed. So we went back to him and said to him; We came to you to give us mounts; and you took an oath that you would not give us any mounts and that you had nothing to mount us on. On that he said; I did not provide you with mounts; but Allah did. By Allah; if I take an oath to do something; and then find something else better than it; I do that which is better and make expiation for the dissolution of the oath.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on Do not swear by your fathers in Sahih AlBukhari
SahihAlBukhari-017-001-2075Narrated Abu Huraira: The Prophet ﷺ said; If somebody eats something forgetfully while he is fasting; then he should complete his fast; for Allah has made him eat and drink.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari
SahihAlBukhari-017-001-2128Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; The thing I am afraid of most for your sake; is the worldly blessings which Allah will bring forth to you. It was said; What are the blessings of this world? The Prophet ﷺ said; The pleasures of the world. A man said; Can the good bring forth evil? The Prophet ﷺ kept quiet for a while till we thought that he was being inspired divinely. Then he started removing the sweat from his forehead and said; Where is the questioner? That man said; I am present. Abu Saeed added: We thanked the man when the result of his question was such. The Prophet ﷺ said; Good never brings forth but good. This wealth of the world is like green and sweet fruit ; and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it; except the animal that eats the Khadira a kind of vegetation. Such an animal eats till its stomach is full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to eat again. This worldly wealth is like sweet fruit ; and if a person earns it the wealth in a legal way and spends it properly; then it is an excellent helper; and whoever earns it in an illegal way; he will be like the one who eats but is never satisfied.The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on The warning regarding worldly pleasures amusements and competing against each other in Sahih AlBukhari
SahihAlBukhari-017-001-2151Narrated Anas: The Prophet ﷺ did not eat at a table till he died; and he did not eat a thin nicely baked wheat bread till he died.Chapter on The superiority of being poor in Sahih AlBukhari
SahihAlBukhari-017-001-2450Narrated Abu Thalaba AlKhushani: The Prophet ﷺ forbade the eating of wild animals having fangs. AlZuhri said: I did not hear this narration except when I went to Sham. AlLaith said: Narrated Yunus: I asked Ibn Shihab; May we perform the ablution with the milk of asses or drink it; or drink the bile of wild animals or urine of camels? He replied; The Muslims used to treat themselves with that and did not see any harm in it. As for the milk of asses; we have learnt that Allah Messenger ﷺ forbade the eating of their meat; but we have not received any information whether drinking of their milk is allowed or forbidden. As for the bile of wild animals; Ibn Shihab said; Abu Idris AlKhaulani told me that Allah Messenger ﷺ forbade the eating of the flesh of every wild beast having fangs.The Chapter on Milk in HodHood Indexing, Chapter on The milk of asses in Sahih AlBukhari
SahihAlBukhari-017-001-2655Narrated Abu Juhaifa: The Prophet ﷺ established a bond of brotherhood between Salman and Abu AlDarda. Salman paid a visit to Abu AlDarda and found Um AlDarda dressed in shabby clothes and asked her why she was in that state.? She replied; Your brother; Abu AlDarda is not interested in the luxuries of this world. In the meantime Abu AlDarda came and prepared a meal for him Salman ; and said to him; Please eat for I am fasting. Salman said; I am not going to eat; unless you eat. So Abu AlDarda ate. When it was night; Abu AlDarda got up for the night prayer. Salman said to him ; Sleep; and he slept. Again Abu AlDarda got up for the prayer ; and Salman said to him ; Sleep. When it was the last part of the night; Salman said to him; Get up now for the prayer. So both of them offered their prayers and Salman said to Abu AlDarda;Your Lord has a right on you; and your soul has a right on you; and your family has a right on you; so you should give the rights of all those who have a right on you. Later on Abu AlDarda visited the Prophet ﷺ and mentioned that to him. The Prophet; said; Salman has spoken the truth.The Chapter on Brother And Companios in HodHood Indexing, Chapter on To prepare the meals for the guest in Sahih AlBukhari
SahihAlBukhari-017-001-2656Narrated Abdulrahman Bin Abu Bakr: Abu Bakr invited a group of people and told me; Look after your guests. Abu Bakr added; I am going to visit the Prophet ﷺ and you should finish serving them before I return. Abdulrahman said; So I went at once and served them with what was available at that time in the house and requested them to eat. They said; Where is the owner of the house i.e.; Abu Bakr ? Abdulrahman said; Take your meal. They said; We will not eat till the owner of the house comes. Abdulrahman said; Accept your meal from us; for if my father comes and finds you not having taken your meal yet; we will be blamed severely by him; but they refused to take their meals. So I was sure that my father would be angry with me. When he came; I went away to hide myself from him. He asked; What have you done about the guests ? They informed him the whole story. Abu Bakr called; O Abdulrahman I kept quiet. He then called again. O Abdulrahman I kept quiet and he called again; O ignorant boy ! I beseech you by Allah; if you hear my voice; then come out! I came out and said; Please ask your guests and do not be angry with me. They said; He has told the truth; he brought the meal to us. He said; As you have been waiting for me; by Allah; I will not eat of it tonight. They said; By Allah; we will not eat of it till you eat of it. He said; I have never seen a night like this night in evil. What is wrong with you? Why dont you accept your meals of hospitality from us? He said to me ; Bring your meal. I brought it to him; and he put his hand in it; saying; In the name of Allah. The first state of fury was because of Satan. So Abu Bakr ate and so did his guests.The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on Anger and impatience before a guest in Sahih AlBukhari
SahihAlBukhari-017-001-2657Narrated Abdulrahman Bin Abu Bakr: Abu Bakr came with a guest or some guests; but he stayed late at night with the Prophet ﷺ and when he came; my mother said to him ; Have you been detained from your guest or guests tonight? He said; Havent you served the supper to them? She replied; We presented the meal to him or to them ; but he or they refused to eat. Abu Bakr became angry; rebuked me and invoked Allah to cause my ears to be cut and swore not to eat of it! I hid myself; and he called me; O ignorant boy ! Abu Bakr wife swore that she would not eat of it and so the guests or the guest swore that they would not eat of it till he ate of it. Abu Bakr said; All that happened was from Satan. So he asked for the meals and ate of it; and so did they. Whenever they took a handful of the meal; the meal grew increased from underneath more than that mouthful. He said to his wife ; O; sister of Bani Firas! What is this? She said; O; pleasure of my eyes! The meal is now more than it had been before we started eating So they ate of it and sent the rest of that meal to the Prophet. It is said that the Prophet ﷺ also ate of it.The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on By Allah I will not eat till you eat in Sahih AlBukhari
SahihAlBukhari-017-001-2769Narrated Salim: Abdullah Bin Umar said; Allah Messenger ﷺ said; Eat of the meat of sacrifices of Id AlAdha for three days. When Abdullah departed from Mina; he used to eat bread with oil; lest he should eat of the meat of Hadi which is regarded as unlawful after the three days of the Id.The Chapter on Throwing And Quraish in HodHood Indexing, Chapter on What may be eaten of the meat of sacrifices and what may be taken as journey food in Sahih AlBukhari
SahihAlBukhari-017-001-2770Narrated Adi Bin Hatim: I asked the Prophet ﷺ about the game killed by a Mirad i.e. a sharp-edged piece of wood or a piece of wood provided with a sharp piece of iron used for hunting. He said; If the game is killed with its sharp edge; eat of it; but if it is killed with its shaft; with a hit by its broad side then the game is unlawful to eat for it has been beaten to death. I asked him about the game killed by a trained hound. He said; If the hound catches the game for you; eat of it; for killing the game by the hound; is like its slaughtering. But if you see with your hound or hounds another dog; and you are afraid that it might have shared in hunting the game with your hound and killed it; then you should not eat of it; because you have mentioned Allah name on sending your hound only; but you have not mentioned it on some other hound.The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on The mentioning of Allah Name while hunting in Sahih AlBukhari
SahihAlBukhari-017-001-2771Narrated Adi Bin Hatim: I asked Allah Messenger ﷺ about the Mirad. He said; If you hit the game with its sharp edge; eat it; but if the Mirad hits the game with its shaft with a hit by its broad side do not eat it; for it has been beaten to death with a piece of wood. i.e. unlawful. I asked; If I let loose my trained hound after a game? He said; If you let loose your trained hound after game; and mention the name of Allah; then you can eat. I said; If the hound eats of the game? He said Then you should not eat of it; for the hound has hunted the game for itself and not for you. I said; Some times I send my hound and then I find some other hound with it? He said Dont eat the game; as you have mentioned the Name of Allah on your dog only and not on the other.The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on The game killed by the Mirad in Sahih AlBukhari
SahihAlBukhari-017-001-2772Narrated Adi Bin Hatim: I said; O Allah Messenger ﷺ ! We let loose our trained hounds after a game? He said; Eat what they hunt for you. I said; Even if they killed the game ? He replied; Even if they killed the game. I said; We also hit the game with the Mirad? He said; Eat of the animal which the Mirad kills by piercing its body; but do not eat of the animal which is killed by the broad side of the Mirad.The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on The game killed by the broad side of AlMirad in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17267Abu Ubaid; the freed slave of Ibn Azhar; reported that he said Id prayer with Umar Bin AlKhattab; and then said the Id prayer with Ali Bin Abu Talib. He the narrator further reported: He led us in prayer before delivering the sermon and then addressed the people saying: Allah Messenger ﷺ has forbidden you to eat the flesh of your sacrificial animals beyond three nights; so do not eat that.The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17272Abdullah Bin Waqid reported: Allah Messenger ﷺ forbade people to cat the flesh of sacrificed animals beyond three days. Abdullah Bin Abu Bakr said; I made a mention of that to Amra; whereupon she said: He has told the truth; for I heard Aisha say: The poor among the people of the desert come to the towns on the occasion of Id AlAdha during the lifetime of Allah Messenger ﷺ. Upon this Allah Messenger ﷺ said: Retain with you the flesh sufficing for three days ; and whatever is left out of that give in charity. After this. they the Muslims said: Allah Messenger; the people make waterskins with the hides of their sacrificed animals and they melt fat out of them. Thereupon he said. What the then? They said: You forbade us to eat the flesh of sacrificial animals beyond threoq days ; whereupon he said: I forbade you for those poor persons who flocked to the towns on this occasion for getting meat but now when this situation has improved you may eat; preserve and give -in charity.The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17273Jabir reported that Allah Apostle ﷺ forbade eating of the flesh of sacrificed animals beyond three days. but afterwards said: Eat; make a provision; and keep it.The Chapter on Days And Charity in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17274Jabir Bin Abdullah reported: We did not eat the flesh of our sacrificial animals beyond three days in Mina. Then Allah Messenger ﷺ permitted us saying: Eat and make it a provision for journey. I asked Ata whether Jabir had also said: Till we came to Medina. He said: Yes.The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17277Abu Saeed AlKhudri reported Allah Messenger ﷺ having said: O people of Medina; do not eat the flesh of sacrificed animals beyond three days. Ibn AlMuthanni said: Three days. They the Companions of the Holy Prophet complained to the Messenger of Allah may peace he upon him that they had children and servants of theirs to feed ; whereupon he said: Eat; and feed others; and store; and make it a provision of food.The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17423Adi Bin Hatim reported: I said: Messenger of Allah; I set off trained dogs and they catch for me the game and I recite the name of Allah over it I slaughter the game by reciting Bismillah-i-Allah-o-Akbar ; whereupon he said: When you set off your trained dogs; if you recited the name of Allah while setting them off ; then eat the game. I said: Even if they the trained dogs kill that the game ? He the Holy Prophet said: Even if these kill; but on the condition that no other dog; which you did not set off along with your dogs ; participates in catching the game. I said to him: I throw Mirad; a heavy featherless blunt arrow; for hunting and killing the game. Thereupon he said: When you throw Mirad; and it pierces; then eat; but if it falls flatly and beats the game to death ; then do not eat that.The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17424Adi Bin Hatim reported: I asked Allah Messenger ﷺ saying: We are a people who hunt with these trained dogs; then what should we do ? Thereupon he the Holy Prophet said: When you set of your trained dogs having recited the name of Allah; then eat what these hounds have caught for you; even if it the game is killed; provided the hunting dog has not eaten any part of the game. If it has eaten the game ; then you dont eat it as I fear that it might have caught for its own self. And do not eat it if other dogs have joined your trained dogs.The Chapter on Games And Hunting And Aldajjal in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17425Adi Bin Hatim reported that he asked the Messenger of Allah ﷺ about hunting with the help of an arrow having a stub end. He said: If it strikes the game with its point; then eat; but if it strikes flatly and it dies; that is Waqidh beaten into death ; do not eat that. I asked the Messenger of Allah ﷺ about hunting with the help of dogs; whereupon he said. When you send your dog for hunting reciting the name of Allah; then eat the game ; but if some part of it is eaten by the dogs; then do not eat that; for it your dog has caught that the-game for itself. I again said: If I find along with my dog another dog; and do not know which of the dogs has caught the game. then what should I do ? Thereupon he Allah Messenger said: Then dont eat that; for you recited the name of Allah on your dog and not on the other one.The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17428Adi Bin Hatim reported: I asked Allah Messenger ﷺ about hunting the game with the help of Mirad; whereupon he said: If it strikes the game with its point; then eat it; but if it strikes flat; that is the game is beaten into death ; then do not eat that Adi further said: I asked him about hunting with the help of a dog; whereupon he said: If that the dog catches it the game for you and does not eat out of that; then you eat the game for Dhakat slaughtering of that is its being caught by it by the dog. But if you find another dog besides it; and you fear that that dog the second one had caught it the game along with that your dog and killed it. then dont eat; for you recited the name of Allah on your dog and did not recite that on the other one which joined your dog incidentally.The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17432Adi Bin Hatim reported: Allah Messenger way ﷺ said to me: When you let off your dog; recite the name of Allah; and if it catches game for you and you find it alive; then slaughter it; if you find it killed and that your dog has eaten nothing out of that; even then you may eat it; but if you find along with your dog another dog; and the game an dead; then dont eat; for you do not know which of the two has killed it. And if you shoot your arrow; recite the name of Allah; but if it game goes out of your sight for a day and you do not find on that but the mark of your arrow; then eat that it you so like; but if you find it drowned in water; then dont eat that.The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17434Abu Thalaba AlKhushani reported: I came to Allah Messenger ﷺ and said: Allah Messenger; we are in the land of the People of the Book; so we eat in their utensils; and live in a hunting region. where I hunt with; the help of my bow; and hunt with my trained dog; or with my dog which is not trained. So inform me what is lawful Halal for us out of that. He the Holy Prophet said: Regarding what you have mentioned of the fact that you live in the land belonging to the People of the Book and so you eat in their utensils; but if you can get utensils other than theirs; then dont eat in them; but if you do not find any; then wash them and eat in them. And regarding what you have mentioned about your living in a hunting region; what you hunt; strike with the help of your bow; recite the name of Allah while shooting an arrow and then eat; and what you catch with the help of your trained dog; recite the name of Allah while letting oil the dog and then eat it; and what you get with the help of your untrained dog; if you find it alive and slaughter it according to the law of the Shariah ; eat it.The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17479Ibn Umar reported: A person asked Allah Messenger ﷺ about the eating of the lizard; whereupon he said. I neither eat it; nor do I prohibit it.The Chapter on Knowledge In Religion in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17480Ibn Umar reported that a person asked Allah Messenger ﷺ as he was sitting on the pulpit about the eating of the lizard; whereupon he said: I neither eat it; nor do I prohibit it.The Chapter on Peace And Entering Almadinah in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17491Yazid Bin AlAsamm reported: A newly wedded person of Medina invited us to a wedding feast; and he served us thirteen lizards. There were those who ate it and those who abandoned it. I met Ibn Abbas the next day; and informed him about this in the presence of many persons. Some of them said that the Messenger of Allah ﷺ had observed: I neither eat it nor forbid anyone from eating it; nor declare it to be unlawful. Thereupon Ibn Abbas said: Sad it is what you say! Allah Apostle ﷺ has not been sent; but to declare in clear words the lawful and the unlawful things. We were once with Allah Messenger may peace be. upon him as he was with Maimuna; and there were with him AlFadl Bin Abbas; Khalid Bin Walid and some women also when a tray of food containing flesh was presented to him. As Allah Apostle ﷺ was about to eat that; Maimuna said: It is the flesh of the lizard. He withdrew his hand saying: That is the flesh which I never eat; but he said to them those who were present there : You may eat. AlFadl ate out of that; so did Khalid b Walid; and the women. Maimuna however said: I do not eat anything but that which Allah Messenger ﷺ eats.The Chapter on Boiling Drinks in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17493Abu AlZubair reported: I asked Jabir about ithe eating of the lizard; whereupon he said: Dont eat that as he the Holy Prophet felt disgust. He the narrator said that Umar Bin AlKhattab reminded: Allah Apostle ﷺ did not declare it to be unlawful. Allah; the Exalted and Majestic; has made it a source of benefit for more than one persons. It is a common diet of the shepherds. Had it been with me; I would have eaten that.The Chapter on The Kabah in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17494Abu Saeed reported that a person said: Messenger of Allah; we live in a land abounding in lizards; so what do you command or what verdict you give about eating of it ? Thereupon he said: It was mentioned to me that a people from among Bani Israil were distorted so there is a likelihood that those people might have been distorted in the shape of lizards. So he neither commanded us to eat that nor forbade us. Abu Saeed said: After some time Umar said: Allah; the Exalted and Majestic; has made it a source of benefit for more than one person ; for it is the common diet of shepherds. Had it been with me; I would have eaten that. Allah Messenger ﷺ disliked it.The Chapter on Farming And Irrigation Yemen in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17495Abu Saeed reported that an Arab of the desert came to Allah Messenger ﷺ and said: I live in a low land abounding in lizards; and these are the common diet of my family; but he the Holy Prophet did not make any reply. We said to him: Repeat it your problem and so he repeated it; but he did not make any reply. It was repeated thrice Then Allah Messenger ﷺ called him out at the third time saying: O man of the desert; verily Allah cursed or showed wrath to a tribe of Bani Israil and distorted them to beasts which move on the earth. I do not know; perhaps this lizard may be one of them. So I do not eat it; nor do I prohibit the eating of it.The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17526Ayub said: We were sitting in the company of Abu Mousa that he called for food and it consisted of flesh of fowl. It was then that a person from Banu Tamim visited him. His complexion was red having the resemblance of a slave. He said to him: Come and join me in food. He showed reluctance. He Abu Masa said: Come on; for I saw Allah Messenger ﷺ eating it fowl meat ; whereupon that person said: I saw it eating something of filth and rubbish and I found it repugnant and took an oath that I would never eat that. He Abu Muds said: Come; so that I would narrate to you about that the incident pertaining to vow. And he narrated thus : I came to Allah Messenger ﷺ along with a group of people belonging to the tribe of Ashari; asking him to provide us with riding camels. He the Holy Prophet said: By Allah; I cannot provide you with riding animals. And there is nothing with me with which I can provide you a mount. We stayed for some time there as Allah willed; and there was brought to Allah Messenger ﷺ booty of camels. He called us and commanded that we should be given five white humped camels. As we were about to go back; some of us said to the other: As we made Allah Messenger ﷺ forget oath; there would be no blessing for us in his gift. We went back to him and said: Allah Messenger; we came to you to provide us with riding animals and you took an oath that you would never equip us with mounts and then you have provided us with the riding beasts Allah Messenger; have you forgotten? Thereupon he said: I swear by Allah that if Allah so wills; I shall not swear an oath; and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. So you go; Allah; the Exalted and Glorious; has given you riding animals.The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17866It has been narrated on the authority of Masruq Who said: We asked Abdullah about the Quranic verse: Think not of those who are slain in Allah way as dead. Nay; they are alive; finding their sustenance in the presence of their Lord.. iii. 169. He said: We asked the meaning of the verse from the Holy Prophet who said: The souls; of the martyrs live in the bodies of green birds who have their nests in chandeliers hung from the throne of the Almighty. They eat the fruits of Paradise from wherever they like and then nestle in these chandeliers. Once their Lord cast a glance at them and said: Do ye want anything? They said: What more shall we desire? We eat the fruit of Paradise from wherever we like. Their Lord asked them the same question thrice. When they saw that they will continue to be asked and not left without answering the question. they said: O Lord; we wish that Thou mayest return our souls to our bodies so that we may be slain in Thy way once again. When He Allah saw that they had no need; they were left to their joy in heaven.The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-18211Jabir Allah be pleased with him reported Allah Messenger ﷺ as saying: Never does a Muslim plants a tree except that he has the reward of charity for him; for what is eaten out of that is charity; what is stolen out of that; what the beasts eat out of that; what the birds eat out of that is charity for him. In short none incurs a loss to him but it becomes a charity on his part.The Chapter on Charity To Idolaters And Infidels in HodHood Indexing, Chapter on 2 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10066Narrated mousab Bin Sad: that his father; Sad; said: Four Ayat were revealed about me and he mentioned the story. Umm Saad had said: Did not Allah command you to honor your parents. By Allah! I will not eat or drink anything until I die or you renounce Islam. He said: So when they wanted to make her eat; they would force her mouth open. So this Ayah was revealed: And We have enjoined on man to be dutiful to his parents; but if they strive to make you associate partners with Me; of which you have no knowledge; then obey them not 29:8.The Chapter on Pre-Islam And Disbelievers in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10370Umm AlMundhir said: The Messenger of Allah ﷺ entered upon me; while Ali was with him; and we had a cluster of unripe dates hanging. She said: The Messenger of Allah ﷺ began eating; and Ali ate with him. The Messenger of Allah ﷺ said to Ali: Stop; stop; for you are still recovering. So Ali sat and the Prophet ﷺ ate. She said: I made some chard and barley for them; so the Prophet ﷺ said: O Ali eat from this; for indeed it will be more suitable for you.The Chapter on Standing For Prayers And Permission in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10422The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on What Has Been Related About What The Prophet Ate Upon in Sunan AlTermithi
SunanAlTermithi-017-001-10423The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on What Has Been Related About Eating Rabbit in Sunan AlTermithi
SunanAlTermithi-017-001-10424The Chapter on Knowledge In Alquran in HodHood Indexing, Chapter on What Has Been Related About Eating Mastigure in Sunan AlTermithi
SunanAlTermithi-017-001-10425The Chapter on Knowledge And The Companions in HodHood Indexing, Chapter on What Has Been Related About Eating Badger in Sunan AlTermithi
SunanAlTermithi-017-001-10426The Chapter on Special Days And Family in HodHood Indexing, Chapter on What Has Been Related About Eating Badger in Sunan AlTermithi
SunanAlTermithi-017-001-10427Narrated Jabir: The Messenger of Allah ﷺ allowed us to eat horse meat; and he forbade us from eating donkey meat.He said: There is something on this from Asma Bin Abi Bakr. Abu Eisa said: This Hadith isHassan Sahih. This is how it was reported by more than one narrator; from Amr Bin Dinar from Jabir. Hammad Bin Zaid reported it from Amr Bin Dinar from Muhammad Bin Ali; from Jabir. The narration of Ibn Uyainah no. 1793 is more correct. He said: I heard Muhammad saying: Sufyan Bin Uyainah is better at memorizing than Hammad Bin Zaid.The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on What Has Been Related About Eating Horse Meat in Sunan AlTermithi
SunanAlTermithi-017-001-10432The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on What Has Been Related About Eating From Utensils Of The Disbelievers in Sunan AlTermithi
SunanAlTermithi-017-001-10435Narrated AlZuhri: From Salim; from his father; that the Messenger of Allah ﷺ said: When one of you eats; then let him eat with his right hand; and let him drink with his right hand; for indeed AlShaitan eats with his left hand; and he drinks with his left hand.The Chapter on Body Parts Dreams And Satan in HodHood Indexing, Chapter on What Has Been Related About The Prohibition Of Eating And Drinking With The Left Hand in Sunan AlTermithi
SunanAlTermithi-017-001-10437Narrated Jabir: That the Prophet ﷺ said: When one of you eats food; and he drops a pieces of it; then let him remove anything suspicious from it and eat it. Do not leave it for AlShaitan.He said: There is something about this from Anas.The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on What Has Been Related About The Fallen Morsel in Sunan AlTermithi
SunanAlTermithi-017-001-10439The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on What Has Been Related About The Fallen Morsel in Sunan AlTermithi
SunanAlTermithi-017-001-10440The Chapter on Knowledge In Alquran in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Eat From The Middle Of The Food in Sunan AlTermithi
SunanAlTermithi-017-001-10445The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on What Has Been Related About The Permission To Eat Cooked Garlic in Sunan AlTermithi
SunanAlTermithi-017-001-10453The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing, Chapter on What Has Been Related About The Believer Eats With One Intestine And The Disbeliever Eats With Seven Intestines in Sunan AlTermithi
SunanAlTermithi-017-001-10463The Chapter on Journeys And Travel And Bowing in HodHood Indexing, Chapter on What Has Been Related About Eating Chicken in Sunan AlTermithi
SunanAlTermithi-017-001-10485The Chapter on Cities Arrival Ihram And Charity in HodHood Indexing, Chapter on What Has Been Related About The Tasmiyah For Eating in Sunan AlTermithi
SunanAlTermithi-017-001-10495The Chapter on Brother And Companios in HodHood Indexing, Chapter on What Has Been Related About The Tasmiyah Over Food in Sunan AlTermithi
SunanAlTermithi-017-001-10981Ali Bin Abi Talib may Allah be pleased with him narrated that : the Messenger of Allah said; about urine of a male child that suckles: The urine of the boy is sprinkled; and the girl urine is washed. Qatadah one of the narrators said: This is so; as long as they do not eat; when they eat; then both of them are washed.The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on What Has Been Mentioned About Sprinkling Water On The Urine Of A Male Child Of Suckling Age in Sunan AlTermithi
SunanAlTermithi-017-001-11069The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What Has Been Related About Saying The Phrases Of The Adhan With Deliberateness And Slowly in Sunan AlTermithi
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In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11341It was narrtaed from Khubaib Bin Abdulrahman that his paternal aunt Unaisah said: The Messenger of Allah ﷺ said: When Ibn Umm Maktum calls the Adhan; eat and drink; and when Bilal calls the Adhan; do not eat nor drink.The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11476It was narrated from Shuraih that he asked Aisha: Can a woman eat with her husband while she is menstruating? She said: Yes. The Messenger of Allah ﷺ would call me to eat with him while I was menstruating. He would take a piece of bone on which some bits of meat were left and insist that I take it first; so I would nibble a little from it; then put it down. Then he would take it and nibble from it; and he would put his mouth where mine had been on the bone. Then he would call for a drink and insist that I take it first before he drank from it. So I would take it and drink from it; then put it down; then he would take it and drink from it; putting his mouth where mine had been on the cup.The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on Eating With A Menstruating Woman And What Is Leftover After Her in Sunan AlNasai
SunanAlNasai-017-001-11569It was narrated from Madam Bin Abi Talha h that Umar Bin AlKhattab said: O people; you eat of two plants which I do not think are anything but bad; this onion and garlic. I have seen the Prophet of Allah ﷺ ; if he noticed their smell coming from a man; ordering that he be taken out to AlBaqi. Whoever eats them; let him cook them to death.The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on The One To Be Taken Out Of The Masjid in Sunan AlNasai
SunanAlNasai-017-001-11970It was narrated that AlBara Bin Azib said: The Messenger of Allah addressed us on the Day of Sacrifice and said: whoever prays as we pray nand offers the sacrtifice as we do; has done the rituals properly. Whoever offered the sacrifice before the prayer; that is just a sheep for meat. Abu Burdah said: O Messengers of Allah; by Allah; I offered my sacrifice before I went out to pray. I knew that this day is a day of eating and drinking; so I hastened to eat and to feed my family and my neighbors. The Messenger of Allah said: The Messenger of Allah said; That was just a sheep for meat. He said: I have a Jadhah goat that is better than two sheep for meat; will it suffice for me as a sacrifice ? He said: Yes; but it will never suff8ice for anyone after you. SahihThe Chapter on Animal Sacrifice Sheep in HodHood Indexing, Chapter on Slaughtering One Sacrifice Before the Imam in Sunan AlNasai
SunanAlNasai-017-001-11974It was narrated from Muhammad Bin Safwan that: he caught two rabbits and he could not find a knife with which to slaughter then; so he slaughtered them with Marwah. Then he came to the Prophet and said: O Mesenger of Allah! I caught two rabbits but I could not find a knife with which to slaughter them; so I slaughtered them with Marwah;l can I eat them? He said: Eat them.The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on Permissibility Of Slaughtering With Marwah Grantie in Sunan AlNasai
SunanAlNasai-017-001-12001It was narrated from Jabir Bin Abdullah that: the Messenger of Allah forbade eating the meat of the sacrificial animals after three days then he said: Eat; take some with you if traveling. And store some. SahihThe Chapter on Day Of Friday in HodHood Indexing, Chapter on Permission To Do That in Sunan AlNasai
SunanAlNasai-017-001-12002It was narrated from Ibn Khabbab - who is Abdullah Bin Khabbab - that: Abu Sa eed AlKahudri arrived from a jouney and his family offered him some meat from the sacrificial animal. He said: I am not going to eat it until I ask about it; So he went to his half-brother through his mother; Qatadah Bin AlNu man who had been presently at Badr; and asked him about that. He said: The opposite of what you were forbidden occurred after that; and Permission was granted to eat the sacrificial meat after three days SahihThe Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Permission To Do That in Sunan AlNasai
SunanAlNasai-017-001-12003It was narrated from Abu Saeed AlKhudri that: the Messenger of Alllah forbade Eating the meat of sacrificial animals after three days. Then Qatadh Bin AlNu man; who was brother of Abu Saeed through his mo0ther; and had been present at Badr; came and they offered him some of the meat.He said: Didnt the Messenger of Allah forbid it? Abu Sa eed said: Something happened later. The Messenger of Allah forbade us to eat it for more than three days; then he allowed us to eat it and store it. SahihThe Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Permission To Do That in Sunan AlNasai
SunanAlNasai-017-001-12004It was narrated from Ibn Buraidah that his father said: The Messenger of Allah said: I used to forbid you from doing three things: to visit graves; but now visit three; for you may benefit from that. And I used to forbid you from eating the meat of sacrificial animals after three days but now eat it; and keep whatever you want. A and I forbade you to drink form certain kinds of vessels; but now drink form whatever kind of vessel you want but do not drink any kind of intoxicant. Sahih Muhammad one of the narrators did not mention: kept whatever you want.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Permission To Do That in Sunan AlNasai
SunanAlNasai-017-001-12005It was narrated from Ibn Buraidah that his fhater said: The Messenger of Allah said: I used to forbid you from eating the meat of sacrificial animals after three days; and to make Nadidh except in a water skin; and to visit graves. But now eat whatever you want of the meat; or take some with you when traveling or store it: and whoever wants to visit graves; it will remind him of the Hereafter; and drink; but beware of any kind of intoxicant. SahihThe Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Permission To Do That in Sunan AlNasai
SunanAlNasai-017-001-12006It was narrated that Aisha said: Some Bedouins came to AlMadinah at the time of Eid AlAdha and the Messenger of Allah said: Eat; and store the meat for three days. After that they said: O Messenger of Allah; the people used to benefit form their sacrifices by melting down the fat; and also making water skins from them. He said: Why are you asking? He said: Because you forbade us form keeping the meat of the sacrificial animals. He said: I only forbade that because of the Bedouins who came. Now eat it; store it and give it in charity; SahihThe Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Storing Meat From The Sacrificial Animals in Sunan AlNasai
SunanAlNasai-017-001-12007It was narrated from Abdulrahman Bin Abis that his father said: I came in to Aisha and said: Did the Messenger of Allah forbid eating the meat of sacrificial animals after three day? She said: Yes Hardship had befallen the people; and the Messenger of Allah wanted the rich to feed the poor. Then she said: I remember the family of Muhammad eating the trotters after fifteen days. I said: Why is that She laughed and said: The family of Muhammad never ate their fill of bread and something to go with it; for three days in row; until he met Allah; the Mighty and Sublime; SahihThe Chapter on Wealth And Zakat in HodHood Indexing, Chapter on Storing Meat From The Sacrificial Animals in Sunan AlNasai
SunanAlNasai-017-001-12012Harun Bin Abi Walki-who is Harun Bin Antarah -narrated from his father; form Ibn Abbas; concerning the saying of Allah; the Mighty and Sublime: Eat not of that on which Allah name has not been pronounced - that he said: The idolaters argued with them and said: Whatever Allah kills you do not eat; and whatever you kill you eat!The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on Interpretation Of The Saying Of Allah The Mighty and Sublime Eat Not Of That On Which Allah Name Has Not Been Pronounced in Sunan AlNasai
SunanAlNasai-017-001-12022It was narrated from Amr Bin Shuaib; from his father; from his father Muhammad Bin Abdullah Bin Amr - or on one occasion he said: from his father; form his grandfather - the on the Day of Kahaibar; the Messenger of Allah forbade the flesh of domesticated donkeys and of AlJallalah animals that eat dung ; and he forbade riding them and eating their mat.The Chapter on Utensils Jars in HodHood Indexing, Chapter on The Prohibition Against Eating The Flesh Of AlJallalah in Sunan AlNasai
SunanAlNasai-017-001-12023It was narrated that Ibn Abbas said: The Messenger of Allah forbade eating animals that had been taken as targets; the milk of AlJallalah animals that eat dung ; and drinking directly from water skins.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Prohibition Of The Milk Of AlJallalah in Sunan AlNasai
SunanAlNasai-017-001-12301It was narrated from Adiy Bin Hatim that: he asked the Messenger of Allah about hunting. He said: When you release your dog; mention the name of Allah over him; and if you catch up with him and he has not killed the game ; then slaughter it and mention the name of Allah over it. If you catch up with him and he has killed the game but has not eaten any of it; then eat; for he caught it for you. If you find that the has eaten some of it; then do not eat any of it for he caught it for himself. If there are other dogs with your dog and they have killed the game but have not eaten any of it; then do not eat any of it; because you do not know which of them killed it.The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on The Command To Mention The Name Of Allah When Hunting in Sunan AlNasai
SunanAlNasai-017-001-12302It was narrated that Adiy Bin Abi Hatim said: I asked the Messenger of Allah about hunting with a Mirad. He said: If you strike the game with its sharp point; then eat; but if you strike it with its broad side; then the animal has been killed with a blow. I asked him about dogs and he said: If you release your dog and he catches the game but does not eat it; then eat; because his catching it is its slaughter. If you find another dog with your dog and you fear that it caught the game with him and killed it; then do not eat; for you said the name of Allah over your dog; but you did not say His name over the other one.The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, Chapter on The Prohibition Of Eating That Over Which The Name Of Allah Has Not Been mentioned in Sunan AlNasai
SunanAlNasai-017-001-12303It was Narrated from Adiy Bin Hatim the he asked the Messenger of Allah : I release my trained dog and he catches game. He said: If you release the trained dog and you say the name of Allah over him; and he catches something ; then eat. I said: Even if he kills it? He said: shoot with the Mirad. He said: If it hits the game with its sharp point; then eat; but if it hits it with its broad side; then do not eatThe Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on Hunting With A Trained Dog in Sunan AlNasai
SunanAlNasai-017-001-12304Abu Thalabah AlKhushani said: I said: O Messenger of Allah; we live in a land where people hunt; and I hunt with my bow and with my trained dog; and with trained dog; and with my dog which ins not trained. He said: whatever you catch with your bow; mention the name of Allah over it and eat. Whatever you catch with the trained dog; mention the name of Allah over it and eat. Whatever you catch with your untrained dog and you reach it while it is still alive; then slaughter it; and eat. SahihThe Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on Hunting With A Dog That Has Not Been Trained in Sunan AlNasai
SunanAlNasai-017-001-12305It was narrated that Adiy Bin Hatim said: I said: O Messenger of Allah; I release my trained dogs and they catch game for me; can I eat It? He said: When you release your trained dogs and they catch game for you; then eat. I said: Even if they kill it. He said: So long as no other dogs have joined them. I said: I shoot with the Mirad. And they penetrate the game. He said If they penetrate it; then eat; but if the broad said strikes it; then do not eat.The Chapter on Games And Hunting And What Is Forbidden in HodHood Indexing, Chapter on If The Dog Kills The Game in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24574Sahl Bin Sad said : Ali Bin Abi Talib entered upon Fatimah whileHassan and Husain were crying. He asked: Why are they crying? She replied: Due to hunger. Ali went out and found a dinar in the market. He then came to Fatima and told her about it. She said: Go to such and such a Jew and get some flour for us. He came to the Jew and purchased flour with it. He said : Are you the son-in-law of him who believes that he is the Messenger of Allah. He said : Yes. The Jew said : Have your dinar with you and you will get the flour. Ali then went out and came to Fatima. He told her about the matter. She then said: Go to such and such a butcher and get some meat for us for a dirham. Ali went out and pawned the dinar for a dirham with him and got the meat; and brought it to her. She then kneaded the flour; put the utensil on fire and baked the bread. She sent for her father : i.e. the Prophet SWAS. He came to them. She said to him : Messenger of Allah; I tell you all the matter. If you think it is lawful for us; we shall eat it and you will eat with us. She said: The matter is such and such. He said: eat in the name of Allah. So they ate it. While they were eating at their place; a boy cried adguring in the name of Allah and Islam: He was searching the dinar. The Messenger of Allah SWAS commanded and he was called in. He asked him. The boy replied; I lost it somewhere in the market. The Prophet SWAS said : Ali; go to the butcher and tell him that the Messenger of Allah SWAS has asked you : send the dinar to me and one dirham of yours will be due on me. The butcher returned it and the Messenger of Allah SWAS handed it to him the boy.The Chapter on Food And Invitations in HodHood Indexing, Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25428Ibn Abbas said: The Messenger of Allah SWAS sent a man of AlAslam tribe and sent with him eighteen sacrificial camels as offering to Makkah. What do you think if any one of them becomes fatigued. He replied : You should sacrifice it then dye its shoe with its blood; then mark with it on its neck. But you or any of your companions should not eat out of it. Abu Dawud said: The following words of this tradition are not supported by any other tradition You should not eat of it yourself nor any of your companions.The version of Abdal Warith has the words then hang it in its neck instead of the words mark or strike with it. Abu Dawud said I heard Abu Salamah say if the chain of narrators and the meaning are correct; it is sufficient for you.The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on Regarding The Sacrificial Animal Being Unable To Continue Traveling Before Reaching Makkah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25514Abdullah Ibn AlHarith reported on the authority of his father AlHarith: My father AlHarith was the governor of AlTaif under the caliph Uthman. He prepared food for Uthman which contained birds and the flesh of wild ass. He sent it to Ali may Allah be pleased with him. When the Messenger came to him he was beating leaves for camels and shaking them off with his hand. He said to him: Eat it. He replied: Give it to the people who are not in sacred state; we are wearing ihram. I adjure the people of Ashja who are present here. Do you know that a man presented a wild ass to the Messenger of Allah ﷺ while he was in ihram? But he refused to eat from it. They said: Yes.The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25517Abu Qatadah said that he accompanied the Apostle of Allaah ﷺ and he stayed behind on the way to Makkah with some of his companions who were wearing ihram; although he was not. When he saw a wild ass he mounted his horse and asked them to hand him his whip; but they refused. He then asked them to hand him his lance. When they refused; he took it; chased the while ass and killed it. Some of the Companions of the Apostle of Allaah ﷺ ate it and some refused to eat. When they met the Apostle of Allaah ﷺ they asked him about it. He said that was the food that Allaah provided you for eating.The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26340Narrated AlBara Ibn Azib: The Messenger of Allah ﷺ was asked about performing ablution after eating the flesh of the camel. He replied: Perform ablution; after eating it. He was asked about performing ablution after eating meat. He replied: Do not perform ablution after eating it. He was asked about saying prayer in places where the camels lie down. He replied: Do not offer prayer in places where the camels lie down. These are the places of Satan. He was asked about saying prayer in the sheepfolds. He replied: You may offer prayer in such places; these are the places of blessing.The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Wudu From Eating Camel Meat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26379This Tradition has been narrated on the Authority of AlZuhri through a different chain. It adds : If he intends to eat while he is defiled; he should wash both his hands.Abu Dawud said: Ibn Wahb narrated this tradition on the authority of Yunus. He described the fact of eating as the statement of Aisha not the saying of the prophet. It has also been narrated it from Urwah or Abu Salamah. AlAwzaI narrated it from Yunus on the Authority of AlZuhri from the prophet ﷺ as narrated by Ibn AlMubarak.The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on The Sexually Impure Person Eating in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26381Narrated Ammar Ibn Yasir: The Prophet ﷺ granted permission to a person who was sexually defiled to eat or drink or sleep after performing ablution.Abu Dawud said: In the chain of this tradition there is a narrator between Yahya Bin Yamur and Ammar Bin Yasir. Ali Bin Abi Talib; Ibn Umar and Abdullah Bin Amr said: When a person is sexually defiled wants to eat; he should perform ablution.The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Those Who Said That The Sexually Impure Should Perform Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26534Ali Bin Abi Talib reported the Prophet ﷺ as saying: He narrated the tradition to the same effect; but he did not mention the words until the age of eating. This version adds: Qatadah said: This is valid until the time they do not eat food; when they begin to eat; their urine should be washed.The Chapter on Ablution And Impurity in HodHood Indexing, Chapter on A Child Urine Splashes On A Garment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26535Narrated Umm Salamah; Ummul Muminin: AlHasan reported on the authority of his mother that she was Umm Salamah pouring water on the urine of the male child until the age when he did not eat food. When he began to eat food; she would wash his urine. And she would wash the urine of the female child.The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on A Child Urine Splashes On A Garment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26624Narrated Abu Huraira: A man of the tribe of Aslam came to the Prophet ﷺ and testified four times against himself that he had had illicit intercourse with a woman; while all the time the Prophet ﷺ was turning away from him. Then when he confessed a fifth time; he turned round and asked: Did you have intercourse with her? He replied: Yes. He asked: Have you done it so that your sexual organ penetrated hers? He replied: Yes. He asked: Have you done it like a collyrium stick when enclosed in its case and a rope in a well? He replied: Yes. He asked: Do you know what fornication is? He replied: Yes. I have done with her unlawfully what a man may lawfully do with his wife. He then asked: What do you want from what you have said? He said: I want you to purify me. So he gave orders regarding him and he was stoned to death. Then the Prophet ﷺ heard one of his companions saying to another: Look at this man whose fault was concealed by Allah but who would not leave the matter alone; so that he was stoned like a dog. He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air. He asked: Where are so and so? They said: Here we are; Messenger of Allah ﷺ ! He said: Go down and eat some of this ass corpse. They replied: Messenger of Allah! Who can eat any of this? He said: The dishonour you have just shown to your brother is more serious than eating some of it. By Him in Whose hand my soul is; he is now among the rivers of Paradise and plunging into them.The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26824Narrated AlMustawrid: The Prophet ﷺ said: If anyone eats once at the cost of a Muslim honour; Allah will give him a like amount of Jahannam to eat; if anyone clothes himself with a garment at the cost of a Muslim honour; Allah will clothe him with like amount of Jahannam; and if anyone puts himself in a position of reputation and show Allah will disgrace him with a place of reputation and show on the Day of Resurrection.The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on Regarding backbiting Alghibah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28236Narrated Buraydah Ibn AlHasib: The Prophet ﷺ said: I forbade you three things; and now I command permit you for them. I forbade you to visit graves; now you may visit them; for in visiting them there is admonition. I forbade you drinks except from skin vessels; but now you may drink from any kind of vessels; but do not drink an intoxicant. I forbade you to eat the meat of sacrificial animals after three days; but now you may eat and enjoy it during your journeys.The Chapter on Drink Vessels in HodHood Indexing, Chapter on Regarding vessels in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28257Ibn Abbas said: The apostle of allah ﷺ forbade drinking from the mouth of a water-skin; and riding the animal which feeds on filth and eating the animal which is killed in confinement.Abu Dawud said: Jallalah means an animal which eats filth and impurities.The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Drinking from the mouth of the water skin in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28340Narrated Umm AlMundhar bint Qays AlAnsariyah: The Messenger of Allah ﷺ came to visit me; accompanied by Ali who was convalescing. We had some ripe dates hung up. The Messenger of Allah ﷺ got up and began to eat from them. Ali also got up to eat; but the Messenger of Allah ﷺ said repeatedly to Ali: Stop; Ali; for you are convalescing; and Ali stopped. She said: I then prepared some barley and beer-root and brought it. The Messenger of Allah ﷺ then said: Take some of this; Ali; for it will be more beneficial for you. Abu Dawud said: The narrator Harun said: AlAdawiyah i.e. Umm AlMundhar.The Chapter on Agriculture General in HodHood Indexing, Chapter on Regarding diet in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28405Narrated Abdullah Ibn Abbas: When the verse: O ye who believe! eat not up your property among yourselves in vanities; but let there be amongst you traffic and trade by mutual good will was revealed; a man thought it a sin to eat in the house of another man after the revelation of this verse. Then this injunction was revealed by the verse in Surat AlNur: No blame on you whether you eat in company or separately. When a rich man after revelation invited a man from his people to eat food in his house; he would say: I consider it a sin to eat from it; and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned; and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book.The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on Abrogation of the ruling that a guest may eat from the wealth of another in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28416Narrated Wahshi Ibn Harb: The Companions of the Prophet ﷺ said: Messenger of Allah ﷺ we eat but we are not satisfied. He said: Perhaps you eat separately. They replied: Yes. He said: If you gather together at your food and mention Allah name; you will be blessed in it.Abu Dawud said: If you are invited to a wedding feast before you; do not take it until the owner of the house i.e. the host allows you to eat.The Chapter on Entering in HodHood Indexing, Chapter on Regarding eating together In a group in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28420Narrated Umayah Ibn Makhshi: Umayah was sitting and a man was eating. He did not mention Allah name until there remained the last morsel. When he raised it to his mouth; he said: In the name of Allah at the beginning and at the end of it. The Prophet ﷺ laughed and said: The devil kept eating along with him; but when he mentioned Allah name; he vomited what was in his belly.Abu Dawud: Jabir Bin Subh is grandfather of Sulaiman Bin Harb from his mother side.The Chapter on Mischief Horizons And The Moon in HodHood Indexing, Chapter on Saying Bismillah over food in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28424Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: When one of you eats; he must not eat from the top of the dish; but should eat from the bottom; for the blessing descends from the top of it.The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on Eating from the top of the platter in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28428Ibn Umar reported the Prophet ﷺ as sayings: When any of you eats; he should eat with his right hand; and when he drinks; he should drink with his right hand; for the devil eats with his left hand and drinks with his left hand.The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, Chapter on Eating with the right hand in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28429Narrated Umar Ibn Abu Salamah: The Prophet ﷺ said: Come near; my son; mention Allah name; eat with your right hand and eat from what is next to you.The Chapter on Family And Honor in HodHood Indexing, Chapter on Eating with the right hand in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34553Malik related to me from Abdulrahman Ibn Abdullah Ibn Abdulrahman Ibn Abi Sasaca that Sulayman Ibn Yasar said; The Messenger of Allah; may Allah bless him and grant him peace; entered the house of Maimuna bint AlHarith and there was a lizard in which there were eggs to eat. Abdullah Ibn Abbas and Khalid Ibn AlWalid were with him. He said; From where did you get this? She replied; My sister; Huzayla bint AlHarith; gave it to me. He then told Abdullah Ibn Abbas and Khalid to eat. They said; Wont you eat; Messenger of Allah? He said; There are those who visit me from Allah. Maimuna said; Messenger of Allah; shall we give you some milk to drink which we have? He said; Yes. When he drank; he said; From where did you get this? She said; My sister; Huzayla gave it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Do you see your slave-girl whom you asked me for permission to free? Give her to your sister and bring her to your maternal relatives to take care of her. That is better for you.The Chapter on Boiling Drinks in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34704Yahya related to me from Malik from Ibn Shihab from Abu Bakr Ibn Ubaydullah Ibn Abdullah Ibn Umar from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; When you eat; eat with your right hand and drink with your right hand. Shaytan eats with his left hand and drinks with his left hand.The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34707Yahya related to me from Malik from Abuz-Zinad from AlAraj that Abu Huraira said; The Messenger of Allah; may Allah bless him and grant him peace; said; The muslim eats in one intestine; and the kafir eats in seven!The Book of Purity in Muwata Malik
MuwataMalik-017-001-34727Yahya related to me from Malik from Yahya Ibn Said that Umar Ibn AlKhattab was eating bread with ghee. He summoned one of the desert people and he began to eat and follow the grease in the dish with a morsel of bread. Umar said; It is as if you were poor. He said; By Allah. I have not eaten ghee nor have I seen food with it since such- and-such a time. Umar declared; I shall not eat clarified butter until people are given life again like they were first given life; i.e. on the Day of Rising.The Chapter on Life And Death And Praise in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34734Yahya said that Malik was asked; Can a woman eat with other than her relative or slave? Malik said; There is no harm in that if it is in a manner which is accepted for a woman to eat with men. Malik said; A woman sometimes eats with her husband and with others he dines with or with her brother in the same way. It is disapproved of for a woman to be alone with a man when there is no relationship between them by blood; marriage or suckling that would prevent him marrying her.The Chapter on Sons And Children in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-35169Yahya related to me from Malik that he had heard the people of knowledge say that when a man hit game and something else might have contributed to death; like water or an untrained dog; that game was not to be eaten unless it was beyond doubt that it was the arrow of the hunter that had killed it by reaching a vital organ; so that it did not have any life after that. Yahya said that he heard Malik say that there was no harm in eating game when you did not see it die if you found the mark of your dog on it or your arrow in it as long as it had not remained overnight. If it had remained overnight; then it was disapproved of to eat it.The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35170Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said about a trained dog; Eat whatever it catches for you whether it eats from it or not.The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35173Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons; eagles; and hawks and their like; understood as trained dogs understood; there was no harm in eating what they had killed in the course of hunting; if the name of Allah had been mentioned when they were sent out. Malik said; The best of what I have heard about retrieving game from the falcon talons or from the dog fangs and then waiting until it dies; is that it is not halal to eat it. Malik said; The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it; it is not halal to eat it either. He continued; The same thing applies to any game hit by a hunter and caught while still alive; which he neglects to slaughter before it dies. Malik said; It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills; if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it. It is the same as a muslim using a magian knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim hunting dog for game; and it catches it; the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim bow and arrow to hunt game with; or like his using a muslim knife to slaughter with. It is not halal to eat anything killed like that.The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35174Yahya related to me from Malik from Nafi that Abdulrahman Ibn Abi Hurayra asked Abdullah Ibn Umar about eating what was cast up by the sea and he forbade him to eat it. Then Abdullah turned and asked for a Quran; and read; The game of the sea and its flesh are halal for you. Nafi added; Abdullah Ibn Umar sent me to Abdar-Rahman Ibn Abi Hurayra to say that there was no harm in eating it.The Chapter on Moses And Prophets The Story Of Surat Alkahf in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35177Yahya related to me from Malik from Abuz-Zinad from Abu Salama Ibn Abdulrahman that some people from AlJar came to Marwan Ibn AlHakam and asked him about eating what was cast up by the sea. He said; There is no harm in eating it. Marwan said; Go to Zayd Ibn Thabit and Abu Huraira and ask them about it; then come to me and tell me what they say. They went to them and asked them; and they both said; There is no harm in eating it They returned to Marwan and told him. Marwan said; I told you. Malik said that there was no harm in eating fish caught by magians; because the Messenger of Allah; may Allah bless him and grant him peace; said; In the sea water is purity; and that which is dead in it is halal. Malik said; If it is eaten when it is dead; there is no harm in who catches it.The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35180Yahya related to me from Malik that the best of what he had heard about horses; mules; and donkeys was that they were not eaten because Allah; the Blessed; the Exalted;said; And horses; and mules and asses; for you to ride; and as an adornment. Surat 16 ayat 8. He said; may He be Blessed and Exalted; In cattle; some of them you ride; and some of them you eat. Surat 6 ayat 79. He said; the Blessed; the Exalted; Mention Allah name over what He has provided you of cattle; and eat of them and feed the beggar Alqani and the suppliant Almutarr. Surat 22 ayat 34. Malik said Allah mentioned horses; mules; and donkeys for riding and adornment; and He mentioned cattle for riding and eating. Malik said; Alqani also means the poor.The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35184Yahya related to me from Malik that the best of what he had heard about a man who is forced by necessity to eat carrion is that he ate it until he was full and then he took provision from it. If he found something which would enable him to dispense with it; he threw it away. Malik when asked whether or not a man who had been forced by necessity to eat carrion; should eat it when he also found the fruit; crops or sheep of a people in that place; answered; If he thinks that the owners of the fruit; crops; or sheep will believe his necessity so that he will not be deemed a thief and have his hand cut off; then I think that he should eat from whatever he finds that which will remove his hunger but he should not carry any of it away. I prefer that he does that than that he eat carrion. If he fears that he will not be believed; and will be deemed a thief for what he has taken; then I think that it is better for him to eat the carrion; and he has leeway to eat carrion in this respect. Even so; I fear that someone who is not forced by necessity to eat carrion might exceed the limits out of a desire to consume other peoples property; crops or fruit. Malik said; That is the best of what I have heard.The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35359Yahya related to me from Malik that Ishaq Ibn Abdullah Ibn Abi Talha heard Anas Ibn Malik say that a certain tailor invited the Messenger of Allah; may Allah bless him and grant him peace; to eat some food which he had prepared. Anas said; I went with the Messenger of Allah; may Allah bless him and grant him peace; to eat the food. He served barley bread and a soup with pumpkin in it. I saw the Messenger of Allah; may Allah bless him and grant him peace; going after the pumpkin around the dish; so I have always liked pumpkin since that day.The Chapter on Food And Sheeps in HodHood Indexing, The Book of Vows and Oaths in Muwata Malik
MuwataMalik-017-001-35373Yahya related to me from Malik from Yahya Ibn Said that Abu Murra; the mawla of Aqil Ibn Abi Talib asked Abu Huraira about a sheep which was slaughtered and then part of it moved. He ordered him to eat it. Then he asked Zayd Ibn Thabit about it; and he said; Does a corpse move? and he forbade eating its meat. Malik was asked about a sheep which fell down and injured itself badly and then its master reached it and slaughtered it. Blood flowed from it but it did not move. Malik said; If he kills it and blood flows from it and its eyes blink; he should eat it.The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35382Yahya related to me from Malik from Abdullah Ibn Abi Bakr that Abdullah Ibn Waqid said; The Messengerof Allah; may Allah bless him and grant him peace; forbade eating the meat from sacrificial animals after three days. Abdullah Ibn Abi Bakr said; I mentioned that to Amra bint Abdulrahman and she affirmed that he had spoken the truth as she had heard Aisha; the wife of the Prophet; may Allah bless him and grant him peace; say; Some people from the desert came at the time of the sacrifice in the time of the Messenger of Allah; may Allah bless him and grant him peace; so the Messenger of Allah; may Allah bless him and grant him peace; said; Store up for three days; and give what is left over as sadaqa. She said that afterwards some one said to the Messenger of Allah; may Allah bless him and grant him peace; that people had been accustomed to make use of their sacrificial animals; melting the fat and curing the skins. The Messenger of Allah; may Allah bless him and grant him peace; said; What about that? They said; You have forbidden the meat of sacrificial animals after three days. The Messenger of Allah; may Allah bless him and grant him peace; said; I only forbade you for the sake of the people who were coming to you. Eat; give sadaqa and store up. By these people; he meant the poor people who were coming to Madina.The Chapter on Granting Peace in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35383Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman that Abu Said alKhudri returned from a journey and his family gave him some meat. He asked whether it was meat from the sacrifice. They replied that it was. Abu Said said; Didnt the Messenger of Allah; may Allah bless him and grant him peace; forbid that? They said; There has been a new command from the Messenger of Allah; may Allah bless him and grant him peace; since you went away. Abu Said went out and made enquiries about it and was told that the Messenger of Allah; may Allah bless him and grant him peace; had said;I forbade you before to eat meat of the sacrifice after three days; but now eat; give sadaqa and store up. I forbade you before to make nabidh by soaking raisins or dates in water ; but now make nabidh; but remember every intoxicant is haram.I forbade you to visit graves; but now visit them; and do not use bad language.The Chapter on Forbidden Gold Utensils in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35425Malik said; I do not see that there is any harm in the Muslims eating whatever food they come across in enemy territory before the spoils are divided. Malik said; I think that any camels; cattle and sheep taken as booty are considered as food which the Muslims can eat in enemy territory. If they could not be eaten until the people had gathered for the division and the spoils had been distributed among them; that would be harmful for the army. I do not see any objection to eating such things within acceptable limits. I do not think; however; that anyone should store up any of it to take back to his family. Malik was asked whether it was proper for a man who obtained food in enemy territory and ate some of it and made provision so that there was some of it left over to keep and eat with his family; or to sell before he had come to his country and make use of its price. He said; If he sells it while he is on a military expedition; I think that he should put its price into the booty of the Muslims. If he takes it back to his country; I see no objection to his eating it and using it if it is a small insignificant thing.The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35535Yahya said that he heard Malik say; Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast; but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting; and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason; and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his Ablution. Malik said; Once a man has begun doing any of the right actions Alamal AlSaliha such as the prayer; the fast and the hajj; or similar right actions of a voluntary nature; he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day fast. If he goes into ihram he should not return until he has completed his hajj; and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them; except if something happens such as illness or some other matter by which a man is excused. This is because Allah; the Blessed and Exalted; says in His Book; And eat and drink until the white thread becomes clear to you from the black thread of dawn; and then complete the fast until night-time; Surat 2 ayat 187 ; and so he must complete his fast as Allah has said. Allah; the Exalted; also says; And complete the hajj and the umra for Allah; and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj on a previous occasion ; he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it; just as an obligatory act must be completed. This is the best of what I have heard.The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35593Yahya related to me from Malik from Zayd Ibn Aslam from his father that he said to Umar Ibn AlKhattab; There is a blind camel behind the house; soUmar said; Hand it over to a household so that they can make some use of it. He said; But she is blind. Umar replied; Then put it in a line with other camels. He said; How will it be able to eat from the ground? Umar asked; Is it from the livestock of the jizya or the zakat? and Aslam replied; From the livestock of the jizya. Umar said; By AIIah; you wish to eat it. Aslam said; It has the brand of the jizya on it. So Umar ordered it to be slaughtered. He had nine platters; and on each of the platters he put some of every fruit and delicacy that there was and then sent them to the wives of the Prophet; may Allah bless him and grant him peace; and the one he sent to his daughter Hafsa was the last of them all; and if there was any deficiency in any of them it was in Hafsa portion. He put meat from the slaughtered animal on the platters and sent them to the wives of the Prophet; may Allah bless him and grant him peace; and he ordered what was left of the meat of the slaughtered animal to be prepared. Then he invited the Muhajirun and the Ansar to eat it. Malik said; I do not think that livestock should be taken from people who pay the jizya except as jizya.The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35754Yahya related to me from Malik from Yahya Ibn Said and Abdullah Ibn Abi Bakr and Rabia Ibn Abi Abdulrahman that AlWalid Ibn Abd AlMalik asked Salim Ibn Abdullah and Kharija Ibn Zayd Ibn Thabit if he could use perfume after he had stoned the jamra and shaved his head; but before he had left for the tawafal-ifada. Salim forbade him to do so; but Kharija Ibn Zayd Ibn Thabit said that he could. Malik said; There is no harm in a man oiling himself with an oil which does not have any perfume in it; either before he enters ihram; or before he leaves Mina for the tawaf Alifada; if he has stoned the jamra. Yahya said that Malik was asked whether someone in ihram could eat food with saffron in it; and he said; There is no harm in some one in ihram eating it if it has been cooked. If; however; it has not been cooked he should not eat it.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, The Book of Hajj in Muwata Malik
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