Earth

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Earth Completed Form

The word Earth is a stemmed form of the following words:


Earth Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Earth

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Earth

Earth in Wikipedia

https://en.wikipedia.org/wiki/Earth

Earth References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Ibrahim Ayah 2Surat Ibrahim-0.6770اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَوَيْلٌ لِلْكَافِرِينَ مِنْ عَذَابٍ شَدِيدٍOf Allah, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!-
Surat Maryam Ayah 90Surat Maryam-0.6440تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْهُ وَتَنْشَقُّ الْأَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّاAt it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin,
Surat Yunus Ayah 23Surat Yunus-0.6349فَلَمَّا أَنْجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَى أَنْفُسِكُمْ مَتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَBut when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls, - an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did.
Surat Fussilat Ayah 39Surat Fussilat-0.658وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَى إِنَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌAnd among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things.
Surat Muhammad Ayah 10Surat Muhammad-0.5859أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ دَمَّرَ اللَّهُ عَلَيْهِمْ وَلِلْكَافِرِينَ أَمْثَالُهَاDo they not travel through the earth, and see what was the End of those before them (who did evil)? Allah brought utter destruction on them, and similar (fates await) those who reject Allah.
Surat AlMuzammil Ayah 14Surat AlMuzammil-0.583يَوْمَ تَرْجُفُ الْأَرْضُ وَالْجِبَالُ وَكَانَتِ الْجِبَالُ كَثِيبًا مَهِيلًاOne Day the earth and the mountains will be in violent commotion. And the mountains will be as a heap of sand poured out and flowing down.
Surat AlRum Ayah 19Surat AlRum-0.5580يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَيُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَلِكَ تُخْرَجُونَIt is He Who brings out the living from the dead, and brings out the dead from the living, and Who gives life to the earth after it is dead: and thus shall ye be brought out (from the dead).
Surat Ibrahim Ayah 26Surat Ibrahim-0.5370وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِنْ فَوْقِ الْأَرْضِ مَا لَهَا مِنْ قَرَارٍAnd the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability.
Surat Saba Ayah 14Surat Saba-0.5254فَلَمَّا قَضَيْنَا عَلَيْهِ الْمَوْتَ مَا دَلَّهُمْ عَلَى مَوْتِهِ إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنْسَأَتَهُ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ أَنْ لَوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِThen, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task).
Surat AlNaml Ayah 61Surat AlNaml-0.544أَمَّنْ جَعَلَ الْأَرْضَ قَرَارًا وَجَعَلَ خِلَالَهَا أَنْهَارًا وَجَعَلَ لَهَا رَوَاسِيَ وَجَعَلَ بَيْنَ الْبَحْرَيْنِ حَاجِزًا أَإِلَهٌ مَعَ اللَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَOr, Who has made the earth firm to live in; made rivers in its midst; set thereon mountains immovable; and made a separating bar between the two bodies of flowing water? (can there be another) god besides Allah? Nay, most of them know not.
Surat Hood Ayah 108Surat Hood-0.547وَأَمَّا الَّذِينَ سُعِدُوا فَفِي الْجَنَّةِ خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ عَطَاءً غَيْرَ مَجْذُوذٍAnd those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break.
Surat Alaaraf Ayah 24Surat Alaaraf-0.537قَالَ اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَى حِينٍ(Allah) said: "Get ye down. With enmity between yourselves. On earth will be your dwelling-place and your means of livelihood, - for a time."
Surat AlZumar Ayah 63Surat AlZumar-0.559لَهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ أُولَئِكَ هُمُ الْخَاسِرُونَTo Him belong the keys of the heavens and the earth: and those who reject the Signs of Allah, - it is they who will be in loss.
Surat AlNahl Ayah 49Surat AlNahl-0.568وَلِلَّهِ يَسْجُدُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مِنْ دَابَّةٍ وَالْمَلَائِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَAnd to Allah doth obeisance all that is in the heavens and on earth, whether moving (living) creatures or the angels: for none are arrogant (before their Lord).
Surat AlNahl Ayah 15Surat AlNahl-0.4968وَأَلْقَى فِي الْأَرْضِ رَوَاسِيَ أَنْ تَمِيدَ بِكُمْ وَأَنْهَارًا وَسُبُلًا لَعَلَّكُمْ تَهْتَدُونَAnd He has set up on the earth mountains standing firm, lest it should shake with you; and rivers and roads; that ye may guide yourselves;
Surat AlMaidah Ayah 36Surat AlMaidah-0.47112إِنَّ الَّذِينَ كَفَرُوا لَوْ أَنَّ لَهُمْ مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لِيَفْتَدُوا بِهِ مِنْ عَذَابِ يَوْمِ الْقِيَامَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌAs to those who reject Faith, - if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them, theirs would be a grievous penalty.
Surat AlMuminun Ayah 71Surat AlMuminun-0.4653وَلَوِ اتَّبَعَ الْحَقُّ أَهْوَاءَهُمْ لَفَسَدَتِ السَّمَاوَاتُ وَالْأَرْضُ وَمَنْ فِيهِنَّ بَلْ أَتَيْنَاهُمْ بِذِكْرِهِمْ فَهُمْ عَنْ ذِكْرِهِمْ مُعْرِضُونَIf the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! Nay, We have sent them their admonition, but they turn away from their admonition.
Surat AlAnfal Ayah 73Surat AlAnfal-0.4688وَالَّذِينَ كَفَرُوا بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ إِلَّا تَفْعَلُوهُ تَكُنْ فِتْنَةٌ فِي الْأَرْضِ وَفَسَادٌ كَبِيرٌThe Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief.
Surat Saad Ayah 26Surat Saad-0.4538يَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ فَاحْكُمْ بَيْنَ النَّاسِ بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوَى فَيُضِلَّكَ عَنْ سَبِيلِ اللَّهِ إِنَّ الَّذِينَ يَضِلُّونَ عَنْ سَبِيلِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ بِمَا نَسُوا يَوْمَ الْحِسَابِO David! We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of Allah: for those who wander astray from the Path of Allah, is a Penalty Grievous, for that they forget the Day of Account.
Surat Fatir Ayah 39Surat Fatir-0.4439هُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ فِي الْأَرْضِ فَمَنْ كَفَرَ فَعَلَيْهِ كُفْرُهُ وَلَا يَزِيدُ الْكَافِرِينَ كُفْرُهُمْ عِنْدَ رَبِّهِمْ إِلَّا مَقْتًا وَلَا يَزِيدُ الْكَافِرِينَ كُفْرُهُمْ إِلَّا خَسَارًاHe it is That has made you inheritors in the earth: if, then, any do reject (Allah), their rejection (works) against themselves: their rejection but adds to the odium for the Unbelievers in the sight of their Lord: their rejection but adds to (their own) undoing.
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In Hadith Text Books

Earth In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-028Narrated Ibn Abbas: When the Prophet ﷺ got up at night to offer the Tahajjud prayer; he used to say: Allahumma lakal-hamd. Anta qaiyimus-samawati Alard wa man fihinna. Walakal-hamd; Laka mulkus-samawati Alard wa man fihinna. Walakal-hamd; anta nurus-samawati Alard. Wa lakal-hamd; anta Alhaq wa waduka-lhaq; wa liqauka Haq; wa qauluka Haq; Aljannatu Han wan-naru Haq wannabiyuna Haq. Wa Muhammadun; sallal-lahualaihi wasallam; Haq; was-saatu Haq. Allahumma aslamtu Laka wabika amantu; wa Alaika tawakkaltu; wa ilaika anabtu wa bika khasamtu; wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wamaa lantu; anta Almuqaddim wa anta Almu akh-khir; la ilaha illa anta or la ilaha ghairuka. O Allah! All the praises are for you; You are the Holder of the Heavens and the Earth; And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth; And to meet You is true; Your Word is the truth And Paradise is true And Hell is true And all the Prophets Peace be upon them are true; And Muhammad is true; And the Day of Resurrection is true. O Allah ! I surrender my will to You; I believe in You and depend on You. And repent to You; And with Your help I argue with my opponents; the non-believers And I take You as a judge to judge between us. Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make some people forward And some backward. There is none to be worshipped but you. Sufyan said that Abdul Karim Abu Umaiya added to the above; Wala haula Wala quwata illa billah There is neither might nor power except with Allah.The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on The Tahajjud Prayer at night in Sahih AlBukhari
SahihAlBukhari-017-001-1018Narrated Abu Huraira: The Prophet ﷺ said; On the Day of Resurrection Allah will hold the whole earth and fold the heaven with His right hand and say; I am the King: where are the kings of the earth?The Chapter on Day Of Earth And Wealth in HodHood Indexing, Chapter on The King of mankind in Sahih AlBukhari
SahihAlBukhari-017-001-1021Narrated Ibn Abbas: The Prophet ﷺ used to invoke Allah at night; saying; O Allah: All the Praises are for You: You are the Lord of the Heavens and the Earth. All the Praises are for You; You are the Maintainer of the Heaven and the Earth and whatever is in them. All the Praises are for You; You are the Light of the Heavens and the Earth. Your Word is the Truth; and Your Promise is the Truth; and the Meeting with You is the Truth; and Paradise is the Truth; and the Hell Fire is the Truth; and the Hour is the Truth. O Allah! I surrender myself to You; and I believe in You and I depend upon You; and I repent to You and with You Your evidences I stand against my opponents; and to you I leave the judgment for those who refuse my message. O Allah! Forgive me my sins that I did in the past or will do in the future; and also the sins I did in secret or in public. You are my only God Whom I worship and there is no other God for me i.e. I worship none but You. Narrated Sufyan: regarding the above narration that the Prophet ﷺ added; You are the Truth; and Your Word is the Truth.The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on And it is He Who has created the heavens and the earth in truth in Sahih AlBukhari
SahihAlBukhari-017-001-1047Narrated Ibn Umar: Allah Messenger ﷺ said; On the Day of Resurrection; Allah will grasp the whole Earth by His Hand; and all the Heavens in His right; and then He will say; I am the King. Abu Huraira said; Allah Messenger ﷺ said; Allah will grasp the Earth...The Chapter on Special Days And Present in HodHood Indexing, Chapter on To one whom I have created with Both My Hands in Sahih AlBukhari
SahihAlBukhari-017-001-1074Narrated Ibn Abbas: Whenever the Prophet ﷺ offered his Tahajjud prayer; he would say; O Allah; our Lord! All the praises are for You; You are the Keeper Establisher or the One Who looks after of the Heavens and the Earth. All the Praises are for You; You are the Light of the Heavens and the Earth and whatever is therein. You are the Truth; and Your saying is the Truth; and Your promise is the Truth; and the meeting with You is the Truth; and Paradise is the Truth; and the Hell Fire is the Truth. O Allah! I surrender myself to You; and believe in You; and I put my trust in You solely depend upon. And to You I complain of my opponents and with Your Evidence I argue. So please forgive the sins which I have done in the past or I will do in the future; and also those sins which I did in secret or in public; and that which You know better than I. None has the right to be worshipped but You.The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1130Narrated Ibn Abbas: Whenever the Prophet ﷺ offered the night Tahajjud prayer; he used to say; O Allah! All the Praises are for You; You are the Light of the Heavens and the Earth. And all the Praises are for You; You are the Keeper of the Heavens and the Earth. All the Praises are for You; You are the Lord of the Heavens and the Earth and whatever is therein. You are the Truth; and Your Promise is the Truth; and Your Speech is the Truth; and meeting You is the Truth; and Paradise is the Truth and Hell Fire is the Truth and all the prophets are the Truth and the Hour is the Truth. O Allah! I surrender to You; and believe in You; and depend upon You; and repent to You; and in Your cause I fight and with Your orders I rule. So please forgive my past and future sins and those sins which I did in secret or in public. It is You Whom I worship; None has the right to be worshipped except You. See Hadith No. 329;Vol. 8The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1137Narrated Abu Huraira: Allah Messenger ﷺ said; A man who never did any good deed; said that if he died; his family should burn him and throw half the ashes of his burnt body in the earth and the other half in the sea; for by Allah; if Allah should get hold of him; He would inflict such punishment on him as He would not inflict on anybody among the people. But Allah ordered the sea to collect what was in it of his ashes and similarly ordered the earth to collect what was in it of his ashes. Then Allah said to the recreated man ; Why did you do so? The man replied; For being afraid of You; and You know it very well. So Allah forgave him.The Chapter on Funerals And Torture In The Grave in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1260Narrated Aisha: Hind bint Utba Bin Rabia came and said. O Allah Messenger ﷺ ! By Allah; there was no family on the surface of the earth; I like to see in degradation more than I did your family; but today there is no family on the surface of the earth whom I like to see honored more than yours. Hind added; Abu Sufyan is a miser. Is it sinful of me to feed our children from his property? The Prophet ﷺ said; There is no blame on you if you feed them thereof in a just and reasonable manner.The Chapter on Enemies And Groups And Victory In Earth in HodHood Indexing, Chapter on A judge can give judgements for the people according to his knowledge in Sahih AlBukhari
SahihAlBukhari-017-001-1677Narrated Ibn Abbas: A man came to Allah Messenger ﷺ and said; I saw in a dream; a cloud having shade. Butter and honey were dropping from it and I saw the people gathering it in their hands; some gathering much and some a little. And behold; there was a rope extending from the earth to the sky; and I saw that you the Prophet held it and went up; and then another man held it and went up and after that another third held it and went up; and then after another fourth man held it; but it broke and then got connected again. Abu Bakr said; O Allah Messenger ﷺ ! Let my father be sacrificed for you! Allow me to interpret this dream. The Prophet ﷺ said to him; Interpret it. Abu Bakr said; The cloud with shade symbolizes Islam; and the butter and honey dropping from it; symbolizes the Quran; its sweetness dropping and some people learning much of the Quran and some a little. The rope which is extended from the sky to the earth is the Truth which you the Prophet are following. You follow it and Allah will raise you high with it; and then another man will follow it and will rise up with it and another person will follow it and then another man will follow it but it will break and then it will be connected for him and he will rise up with it. O Allah Messenger ﷺ ! Let my father be sacrificed for you! Am I right or wrong? The Prophet replied; You are right in some of it and wrong in some. Abu Bakr said; O Allah Prophet! By Allah; you must tell me in what I was wrong. The Prophet ﷺ said; Do not swear.The Chapter on Mischief In Earth Aldajjal in HodHood Indexing, Chapter on Considering the interpretation of a dream invalid in Sahih AlBukhari
SahihAlBukhari-017-001-1683Narrated Malik Bin Aus: I went and entered upon Umar; his doorman; Yarfa came saying Uthman; Abdulrahman AlZubair and Saad are asking your permission to see you. May I admit them? Umar said; Yes. So he admitted them Then he came again and said; May I admit Ali and Abbas? He said; Yes. Abbas said; O; chief of the believers! Judge between me and this man Ali. Umar said; I beseech you by Allah by Whose permission both the heaven and the earth exist; do you know that Allah Messenger ﷺ said; Our the Apostles property will not be inherited; and whatever we leave after our death is to be spent in charity? And by that Allah Messenger ﷺ meant himself. The group said; No doubt ; he said so. Umar then faced Ali and Abbas and said; Do you both know that Allah Messenger ﷺ said that? They replied; No doubt ; he said so. Umar said; So let me talk to you about this matter. Allah favored His Apostle with something of this Fai i.e. booty won by the Muslims at war without fighting which He did not give to anybody else; Allah said:- And what Allah gave to His Apostle Fai Booty.........to do all things.... 59.6 And so that property was only for Allah Messenger ﷺ. Yet; by Allah; he neither gathered that property for himself nor withheld it from you; but he gave its income to you; and distributed it among you till there remained the present property out of which the Prophet ﷺ used to spend the yearly maintenance for his family; and whatever used to remain; he used to spend it where Allah property is spent i.e. in charity etc.. Allah Messenger ﷺ followed that throughout his life. Now I beseech you by Allah; do you know all that? They said; Yes. Umar then said to Ali and Abbas; I beseech you by Allah; do you know that? Both of them said; Yes. Umar added; And when the Prophet ﷺ died; Abu Bakr said; I am the successor of Allah Messenger ﷺ ; and took charge of that property and managed it in the same way as Allah Messenger ﷺ did. Then I took charge of this property for two years during which I managed it as Allah Messenger ﷺ and Abu Bakr did. Then you both Ali and Abbas came to talk to me; bearing the same claim and presenting the same case. O Abbas! You came to me asking for your share from the property of your nephew; and this man Ali came to me; asking for the share of h is wife from the property of her father. I said; If you both wish; I will give that to you on that condition i.e. that you would follow the way of the Prophet ﷺ and Abu Bakr and as I Umar have done in man aging it. Now both of you seek of me a verdict other than that? Lo! By Allah; by Whose permission both the heaven and the earth exist; I will not give any verdict other than that till the Hour is established. If you are unable to manage it; then return it to me; and I will be sufficient to manage it on your behalf.The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Our property is not to be inherited and whatever we leave is Sadaqa in Sahih AlBukhari
SahihAlBukhari-017-001-1785Narrated Abu Huraira: While we were in the Masjid; Allah Messenger ﷺ came out to us and said; Let us proceed to the Jews. So we went along with him till we reached Bait AlMidras a place where the Torah used to be recited and all the Jews of the town used to gather. The Prophet ﷺ stood up and addressed them; O Assembly of Jews! Embrace Islam and you will be safe! The Jews replied; O Aba AlQasim! You have conveyed Allah message to us. The Prophet ﷺ said; That is what I want from you. He repeated his first statement for the second time; and they said; You have conveyed Allah message; O Aba AlQasim. Then he said it for the third time and added; You should Know that the earth belongs to Allah and His Apostle; and I want to exile you fro;;; this land; so whoever among you owns some property; can sell it; otherwise you should know that the Earth belongs to Allah and His Apostle. See Hadith No. 392; Vol. 4The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on Selling under coercion or other circumstances to repay a debt or the like in Sahih AlBukhari
SahihAlBukhari-017-001-2127Narrated Uqba Bin Amir: The Prophet ﷺ went out and offered the funeral prayer for the martyrs of the battle of Uhud and then ascended the pulpit and said; I am your predecessor and I am a witness against you. By Allah; I am now looking at my Tank-lake AlKauthar and I have been given the keys of the treasures of the earth or the keys of the earth. By Allah! I am not afraid that after me you will worship others besides Allah; but I am afraid that you will start competing for the pleasures of this world.The Chapter on Worship As A Treasure in HodHood Indexing, Chapter on The warning regarding worldly pleasures amusements and competing against each other in Sahih AlBukhari
SahihAlBukhari-017-001-2220Narrated Abu Huraira: The Prophet ﷺ said; Allah will take the whole earth in His Hand and will roll up the Heaven in His right Hand; and then He will say; I am King! Where are the kings of the earth ?The Chapter on Hand Gestures Mouth Nose And Foot in HodHood Indexing, Chapter on On the Day of Resurrection Allah will grasp the whole earth in Sahih AlBukhari
SahihAlBukhari-017-001-2221Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; The planet of earth will be a bread on the Day of Resurrection; and The resistible Allah will topple turn it with His Hand like anyone of you topple turns a bread with his hands while preparing the bread for a journey; and that bread will be the entertainment for the people of Paradise. A man from the Jews came to the Prophet and said; May The Beneficent Allah bless you; O Abul Qasim! Shall I tell you of the entertainment of the people of Paradise on the Day of Resurrection? The Prophet ﷺ said; Yes. The Jew said; The earth will be a bread; as the Prophet ﷺ had said. Thereupon the Prophet ﷺ looked at us and smiled till his premolar tooth became visible. Then the Jew further said; Shall I tell you of the udm additional food taken with bread they will have with the bread? He added; That will be Balam and Nun. The people asked; What is that? He said; It is an ox and a fish; and seventy thousand people will eat of the caudate lobe i.e. extra lobe of their livers.The Chapter on Food And Sheeps in HodHood Indexing, Chapter on On the Day of Resurrection Allah will grasp the whole earth in Sahih AlBukhari
SahihAlBukhari-017-001-2268Narrated Anas: Um the mother of Haritha came to Allah Messenger ﷺ after Haritha had been martyred on the Day of the battle of Badr by an arrow thrown by an unknown person. She said; O Allah Messenger ﷺ ! You know the position of Haritha in my heart i.e. how dear to me he was ; so if he is in Paradise; I will not weep for him; or otherwise; you will see what I will do. The Prophet ﷺ said; Are you mad? Is there only one Paradise? There are many Paradises; and he is in the highest Paradise of Firdaus. The Prophet added; A forenoon journey or an after noon journey in Allah Cause is better than the whole world and whatever is in it; and a place equal to an arrow bow of anyone of you; or a place equal to a foot in Paradise is better than the whole world and whatever is in it; and if one of the women of Paradise looked at the earth; she would fill the whole space between them the earth and the heaven with light; and would fill whatever is in between them; with perfume; and the veil of her face is better than the whole world and whatever is in it.The Chapter on Journeys And Travel And Camels in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari
SahihAlBukhari-017-001-2290Narrated Uqba Bin Amir: Once the Prophet ﷺ went out and offered the funeral prayers for the martyrs of Uhud; and then went to the pulpit and said; I am a predecessor for you and I am a witness for you: and by Allah; I am looking at my Fount just now; and the keys of the treasures of the earth or the keys of the earth have been given to me: and by Allah; I am not afraid that you will worship others besides Allah after me; but I am afraid that you will strive and struggle against each other over these treasures of the world.The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on Regarding AlHaud in Sahih AlBukhari
SahihAlBukhari-017-001-2438Narrated Aisha: Magic was worked on Allah Messenger ﷺ so that he began to imagine that he had done something although he had not. One day while he was with me; he invoked Allah and invoked for a long period and then said; O Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about? I asked; What is that; O Allah Messenger ﷺ ? He said; Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion; What is the disease of this man? The other replied; He is under the effect of magic. The first one asked; Who has worked magic on him? The other replied; Labid Bin Asam; a Jew from the tribe of Bani Zuraiq. The first one asked ; With what has it been done? The other replied; With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree. The first one asked; Where is it? The other replied; In the well of Dharwan. Then the Prophet ﷺ went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said; By Allah the water of that well was red like the infusion of Henna leaves and its date-palms were like the heads of devils I said; O Allah Messenger ﷺ ! Did you take those materials out of the pollen skin? He said; No! As for me Allah has healed me and cured me and I was afraid that by Showing that to the people I would spread evil among them when he ordered that the well be filled up with earth; and it was filled up with earthThe Chapter on Grooming The Women in HodHood Indexing, Chapter on Witchcraft in Sahih AlBukhari
SahihAlBukhari-017-001-280Narrated Uqba Bin Amir: One day the Prophet ﷺ went out and offered the funeral prayers of the martyrs of Uhud and then went up the pulpit and said; I will pave the way for you as your predecessor and will be a witness on you. By Allah! I see my Fount Kauthar just now and I have been given the keys of all the treasures of the earth or the keys of the earth. By Allah! I am not afraid that you will worship others along with Allah after my death; but I am afraid that you will fight with one another for the worldly things.The Chapter on Worship As A Treasure in HodHood Indexing, Chapter on The funeral Salat prayer of a martyr in Sahih AlBukhari
SahihAlBukhari-017-001-3231Narrated Malik Bin Aus Bin AlHadathan: Once I set out to visit Umar bin AlKhattab. While I was sitting there with him his gate-keeper; Yarfa; came and said; Uthman Abdulrahman bin Auf ; AlZubair and Saad bin Abi Waqqas are seeking permission to meet you. Umar said; Yes. So he admitted them and they entered; greeted; and sat down. After a short while Yarfa came again and said to Umar Shall I admit Ali and Abbas? Umar said; Yes. He admitted them and when they entered; they greeted and sat down. Abbas said; O Chief of the Believers! Judge between me and this Ali. The group; Uthman and his companions Sad; O Chief of the Believers! Judge between them and relieve one from the other. Umar said. Wait! I beseech you by Allah; by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah Messenger ﷺ said. We Apostles do not bequeath anything to our heirs; but whatever we leave is to be given in charity. And by that Allah Messenger ﷺ s meant himself? The group said; He did say so. Umar then turned towards All and Abbas and said. I beseech you both by Allah; do you know that Allah Messenger ﷺ said that? They said; Yes Umar said; Now; let me talk to you about this matter. Allah favored His Apostle with something of this property war booty which He did not give to anybody else. And Allah said:- And what Allah has bestowed on His Apostle as Fai Booty from them for which you made no expedition with either cavalry or camelry... Allah is Able to do all things. 59.6 So this property was especially granted to Allah Messenger ﷺ. But by Allah he neither withheld it from you; nor did he keep it for himself and deprive you of it; but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah Messenger ﷺ used to provide his family with their yearly needs; and whatever remained; he would spend where Allah Property the revenues of Zakat used to be spent. Allah Messenger ﷺ kept on acting like this throughout his lifetime. Now I beseech you by Allah; do you know that? They said; Yes. Then Umar said to Ali and Abbas; I beseech you by Allah; do you both know that? They said; Yes. Umar added; When Allah had taken His Apostle unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ. So he took charge of that property and did with it the same what Allah Messenger ﷺ used to do; and both of you knew all about it then. Then Umar turned towards Ali and Abbas and said; You both claim that Abu Bakr was so-and-so! But Allah knows that he was honest; sincere; pious and right in that matter. Then Allah caused Abu Bakr to die; and I said; I am the successor of Allah Messenger ﷺ and Abu Bakr. So I kept this property in my possession for the first two years of my rule; and I used to do the same with it as Allah Messenger ﷺ and Abu Bakr used to do. Later both of you Ali and Abbas came to me with the same claim and the same problem. O Abbas! You came to me demanding your share from the inheritance of the son of your brother; and he Ali came to me demanding his wives share from the inheritance of her father. So I said to you; If you wish I will hand over this property to you; on condition that you both promise me before Allah that you will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did; and as I have done since the beginning of my rule; otherwise you should not speak to me about it. So you both said; Hand over this property to us on this condition. And on this condition I handed it over to you. I beseech you by Allah; did I hand it over to them on that condition? The group said; Yes. Umar then faced Ali and Abbas and said; I beseech you both by Allah; did I hand it over to you both on that condition? They both said; Yes. Umar added; Do you want me now to give a decision other than that? By Him with Whose permission order both the Heaven and the Earth stand fast; I will never give any decision other than that till the Hour is established! But if you are unable to manage it that property ; then return it to me and I will be sufficient for it on your behalf.The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on To provide one family with food sufficient for one year in advance in Sahih AlBukhari
SahihAlBukhari-017-001-3688Narrated Aisha ra : Hind bint Utba came and said; O Allah Messenger! Before I embraced Islam there was no family on the surface of the earth I wished to see in degradation more than I did your family; but today there is no family on the surface of the earth I wish to see honored more than I did yours. The Prophet ﷺ said; I thought similarly; by Him in whose Hand my soul is! She further said; O Allah Messenger ! Abu Sufyan is a miser; so; is it sinful of me to feed my children from his property ? He said; I do not allow it unless you take for your needs what is just and reasonable.The Chapter on Wishes And Punishment in HodHood Indexing, Chapter on About Hind bint Utba Bin Rabia in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17194Aisha reported that Hind came to Allah Apostle ﷺ and said: Messenger of Allah; by Allah; there was no other household upon the surface of the earth than your household about which I cherished Allah bringing disgrace upon it; and now there is no other household upon the surface of the earth than your household about which I cherish Allah granting it honour. Allah Apostle ﷺ said: It is so; by Him in Whose Hand is my life She said: Allah Messenger; Abu Sufyan is a niggardly person. Is there any harm for me if I spend upon his children out of his wealth without his permission? Thereupon Allah Apostle ﷺ said: There is no harm for you if you spend upon them what is reasonable.The Chapter on Enemies And Groups And Household in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17195Aisha reported that Hind; daughter of Utba h. Rabi; came to Allah Messenger ﷺ and said: Allah Messenger; by Allah; there was no household upon the surface of the earth than your household about which I cherished that it should be disgraced. But today there is no household on the surface of the earth than your household about which I cherish that it be honoured Thereupon Allah Messenger ﷺ said. It will increase; by Him in Whose Hand is my life. She then said: Messenger of Allah; Abu Sufyan is a niggardly person; is there any harm for me if I spend out of that which belongs to him on our children? He said to her: No; but only that what is reasonable.The Chapter on Enemies And Groups And Household in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17895It has been reported on the authority of Anas Bin Malik who said: The Messenger of Allah ﷺ sent Busaisah as a scout to see what the caravan of Abu Sufyan was doing. He came back and met the Prophet in his house where there was nobody except myself and the Messenger of Allah. I do not remember whether he Hadrat Anas made an exception of some wives of the Prophet ﷺ or not and told him the news of the caravan. Having heard the news ; the Messenger of Allah ﷺ came out hurriedly ; spoke to the people and said: We are in need of men ; whoever has an animal to ride upon ready with him should ride with us. People began to ask him permission for bringing their riding animals which were grazing on the hillocks near Medina. He said: No. I want only those who have their riding animals ready. So the Messenger of Allah ﷺ and his Companions proceeded towards Badr and reached there forestalling the polytheists of Mecca. When the polytheists also reached there; the Messenger of Allah ﷺ said: None of you should step forward to do anything unless I am ahead of him. The polytheists now advanced towards us ; and the Messenger of Allah ﷺ said. Get up to enter Paradise which is equal in width to the heavens and the earth. Umair Bin AlHumam AlAnsari said: Messenger of Allah; is Paradise equal in extent to the heavens and the earth? He said: Yes. Umair said: My goodness! The Messenger of Allah ﷺ asked him: What prompted you to utter these words i. e. my goodness! ? He said: Messenger of Allah; nothing but the desire that I be among its residents. He said: Thou art surely amona its residents. He took out dates from his bag and began to eat them. Then he said: If I were to live until I have eaten all these dates of mine; it would be a long life. The narrator said : He threw away all the dates he had with him. Then he fought the enemies until he was killed.The Chapter on Food And Invitations in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18040It is reported by Zuhri that this tradition was narrated to him by Malik Bin Aus who said: Umar Bin AlKhattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead; reclining on a leather pillow. He said to me : Malik; some people of your tribe have hastened to me with a request for help. I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik; take it and do what you have been told. At this moment his man-servant Yarfa came in and said: Commander of the Faithful; what do you say about Uthman; Abd AlRabman Bin Auf; AlZubair and Saad who have come to seek an audience with you ? He said: Yes; and permitted them. so they entered. Then he Yarfa came again and said: What do you say about Ali and Abbas who are present at the door ? He said: Yes; and permitted them to enter. Abbas said: Commander of the Faithful; decide the dispute between me and this sinful; treacherous; dishonest liar. The people who were present also said: Yes. Commander of the Faithful; do decide the dispute and have mercy on them. Malik Bin Aus said: I could well imagine that they had sent them in advance for this purpose by Ali and Abbas. Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained; dont you know that the Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity? They said: Yes. Then he turned to Abbas and Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained; dont you know that the Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is to be given in charity? They too said: Yes. Then Umar said: Allah; the Glorious and Exalted; had done to His Messenger ﷺ a special favour that He has not done to anyone else except him. He quoted the Quranic verse: What Allah has bestowed upon His Apostle from the properties of the people of township is for Allah and His Messenger. The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah ﷺ distrbuted among you the properties abandoned by Banu Nadir. By Allah; he never preferred himself over you and never appropriated anything to your exclusion. After a fair distribution in this way this property was left over. The Messenger of Allah ﷺ would meet from its income his annual expenditure; and what remained would be deposited in the Bait AlMal. Continuing further he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah ﷺ passed away; Abu Bakr said: I am the successor of the Messenger of Allah ﷺ. Both of you came to demand your shares from the property left behind by the Messenger of Allah. Referring to Hadrat Abbas ; he said: You demanded your share from the property of your nephew; and he referring to Ali demanded a share on behalf of his wife from the property of her father. Abu Bakr Allah be pleased with him said: The Messenger of Allah ﷺ had said: We do not have any heirs; what we leave behind is to be given in charity. So both of you thought him to be a liar; sinful; treacherous and dishonest. And Allah knows that he was true; virtuous; well-guided and a follower of truth. When Abu Bakr passed away and I have become the successor of the Messenger of Allah ﷺ and Abu Bakr Allah be pleased with him ; you thought me to be a liar; sinful; treacherous and dishonest. And Allah knows that I am true; virtuous; well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you; it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah ﷺ used it. So both of you got it. He said: Wasnt it like this? They said: Yes. He said: Then you have again come to me with the request that I should adjudge between you. No; by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition; return it to me.The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18054It has been narrated on the authority of Abu Huraira who said: We were sitting in the Masjid when the Messenger of Allah ﷺ came to us and said: Let us go to the Jews. We went out with him until we came to them. The Messenger of Allah ﷺ stood up and called out to them saying : O ye assembly of Jews; accept Islam and you will be safe. They said: Ab AlQasim; you have communicated God Message to us. The Messenger of Allah ﷺ said: I want this i. e. you should admit that God Message has been communicated to you ; accept Islam and you would be safe. They said: Ab AlQisim; you have communicated Allah Message. The Messenger of Allah ﷺ said: I want this... - He said to them the same words the third time and on getting the same reply he added: You should know that the earth belongs to Allah and His Apostle; and I wish that I should expel you from this land Those of you who have any property with them should sell it; otherwise they should know that the earth belongs to Allah and His Apostle and they may have to go away leaving everything behind.The Chapter on Wishes And Grants in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-18085It has been narrated on the authority of Anas that when the news of the advance of Abu Sufyan at the head of a force reached him. the Messenger of Allah ﷺ held consultations with his Companions. The narrator said: Abu Bakr spoke expressing his own views ; but he the Holy Prophet did not pay heed to him. Then spoke Umar expressing his views ; but he the Holy Prophet did not pay heed to him too. Then Saad Bin Ubada stood up and said: Messenger of Allah; you want us to speak. By God in Whose control is my life; if you order us to plunge our horses into the sea; we would do so. If you order us to goad our horses to the most distant place like Bark AlGhimad; we would do so. The narrator said: Now the Messenger of Allah ﷺ called upon the people for the encounter. So they set out and encamped at Badr. Soon the water-carriers of the Quraish arrived. Among them was a black slave belonging to Banu AlHajjaj. The Companions of the Messenger of Allah ﷺ caught him and interrogated him about Abu Sufyan and his companions. He said: I know nothing about Abu Sufyan; but Abu Jahl; Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him. Then he said: All right; I will tell you about Abu Sufyan. They would stop beating him and then ask him again about Abu Sufyan. He would again say; I know nothing about Abu Sufyan; but Abu Jahl. Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him likewise. The Messenger of Allah ﷺ was standing in prayer. When he saw this he finished his prayer and said: By Allah in Whose control is my life; you beat him when he is telling you the truth; and you let him go when he tells you a lie. The narrator said: Then the Messenger of Allah ﷺ said: This is the place where so and so would be killed. He placed his hand on the earth saying here and here; and none of them fell away from the place which the Messenger of Allah ﷺ had indicated by placing his hand on the earth.The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-18134It has been reported on the authority of Barra who said: The Messenger of Allah ﷺ was carrying the earth with us on the Day of Ahzab and the whiteness of his belly had been covered with earth. While engaged in this toil he was reciting: By God; if Thou hadst not guided us We would have neither been guided aright nor practised charity; Nor offered prayers. Descend on us peace and tranquillity. Behold I these people the Meccans refused to follow us. According to another version; he recited: The chieftains of the tribes refused to follow us When they contemplated mischief; we rejected it. And with this verse he would raise his voice.Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-18378Saeed Bin Zaid reported: I heard Allah Apostle ﷺ say: He who took a span of earth wrongly would be made to wear around his neck seven earths on the Day of Resurrection.The Chapter on Day Of Earth And Wealth in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-18392It is reported on the authority of Anas Bin Malik that he said: We were forbidden that we should ask anything without the genuine need from the Holy Prophet. It; therefore; pleased us that an intelligent person from the dwellers of the desert should come and asked him the Holy Prophet and we should listen to it. A man from the dwellers of the desert came to the Holy Prophet and said: Muhammad; your messenger came to us and told us your assertion that verily Allah had sent you as a prophet. He the Holy Prophet remarked: He told the truth. He the bedouin said: Who created the heaven? He the Holy Prophet replied: Allah. He the bedouin again said: Who created the earth? He the Holy Prophet replied: Allah. He the bedouin again said: Who raised these mountains and who created in them whatever is created there? He the Holy Prophet replied: Allah. Upon this he the bedouin remarked: By Him Who created the heaven and created the earth and raised mountains thereupon; has Allah in fact sent you? He the Holy Prophet said: Yes. He the bedouin said: Your messenger also told us that five prayers had been made obligatory for us during the day and the night. He the Holy Prophet remarked: He told you the truth. He the bedouin said: By Him Who sent you; is it Allah Who ordered you about this i. e. prayers ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger told us that Zakat had been made obligatory in our riches. He the Holy Prophet said. He has told the truth. He the bedouin said: By Him Who sent you as a prophet ; is it Allah Who ordered you about it Zakat ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger told us that it had been made obligatory for us to fast every year during the month of Ramadan. He the Holy Prophet said: He has told the truth. He the bedouin said: By Him Who sent you as a prophet ; is it Allah Who ordered you about it the fasts of Ramadan ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger also told us that pilgrimage Hajj to the House of Kabah had been made obligatory for him who is able to undertake the journey to it. He the Holy Prophet said: Yes. The narrator said that he the bedouin set off at the conclusion of this answer; but at the time of his departure remarked: By Him Who sent you with the Truth; I would neither make any addition to them nor would I diminish anything out of them. Upon this the Prophet remarked: If he were true to what he said he must enter Paradise.The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-18728It is narrated on the authority of Masruq that he said: I was resting at the house of Aisha that she said: O Abu Aisha kunya of Masruq ; there are three things; and he who affirmed even one of them fabricated the greatest lie against Allah. I asked that they were. She said: He who presumed that Muhammad ﷺ saw his Lord with his ocular vision fabricated the greatest lie against Allah. I was reclining but then sat up and said: Mother of the Faithful; wait a bit and do not be in a haste. Has not Allah Mighty and Majestic said: And truly he saw him on the clear horizon AlQuran; Surat AlTakwir; 81:23 and he saw Him in another descent AlQuran; Surat Najm 53:13 ? She said: I am the first of this Ummah who asked the Messenger of Allah ﷺ about it; and he said: Verily he is Gabriel. I have never seen him in his original form in which he was created except on those two occasions to which these verses refer ; I saw him descending from the heaven and filling the space from the sky to the earth with the greatness of his bodily structure. She said: Have you not heard Allah saying: Eyes comprehend Him not; but He comprehends all vision. and He is Subtle; and All-Aware AlQuran; Surat AlAnam 6:103 ? She; i.e. Aisha; further said : Have you not heard that; verily; Allah says: And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal; by His permission; what He wills. Indeed; He is Most High and Wise. AlQuran; Surat AlShura; 42:51 She said: He who presumes that the Messenger of Allah ﷺ concealed anything from the Book of Allah fabricates the greatest lie against Allah. Allah says: O Messenger; announce that which has been revealed to you from your Lord; and if you do not; then you have not conveyed His message. And Allah will protect you from the people. Indeed; Allah does not guide the disbelieving people. AlQuran; Surat AlMaidah; 5:67. She said: He who presumes that he would inform about what was going to happen tomorrow fabricates the greatest lie against Allah. And Allah says Say; None in the heavens and earth knows the unseen except Allah ; and they do not perceive when they will be resurrected. AlQuran; Surat AlNaml; 27:65.The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on 77 in Sahih Muslim
SahihMuslim-017-001-18913Abu Huraira reported: When the soul of a believer would go out of his body it would be received bv two angels who would take it to the sky. Hammad one of the narrators in the chain of transmitters mentioned the swetness of its odour; and further said that the dwellers of the sky say: Here comes the pious soul from the side of the earth Let there be blessings of Allah upon the body in which it resides. And it is carried by the angels to its Lord; the Exalted and Glorious. He would say: Take it to its destined end. And if he is a nonbeliever and as it the soul leaves the body-Hammad made a mention of its foul smell and of its being cursed-the dwellers of the sky say: There comes a dirty soul from the side of the earth; and it would be said: Take it to its destined end. Abu Huraira reported that Allah Messenger ﷺ put a thin cloth which was with him upon his nose while making a mention of the foul smell of the soul of a non-believer.The Chapter on Good Manners And Selling in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19034Aisha reported: I asked Allah Messenger ﷺ about the words of Allah; the Exalted and Glorious: The day when the earth would be changed for another earth and Heaven would be changed for another Heaven XiV. 48 ; and inquired: Allah Messenger ; where would the people be on that day? He said: They would be on the Sirat.The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19035Abu AlSaeed Khudri reported Allah Messenger ﷺ as saying that the earth would turn to be one single bread on the Day of Resurrection and the Almighty would turn it in His hand as one of you turns a loaf while on a journey. It would be a feast arranged in the honour of the people of Paradise. He the narrator further narrated that a person from among the Jews came and he said: Abu AlQasim; may the Compassionate Lord be pleased with you! May I inform you about the feast arranged in honour of the people of Paradise on the Day of Resurrection? He said: Do it; of course. He said: The earth would become one single bread. Then Allah Messenger ﷺ looked towards us and laughed until his molar teeth became visible. He then again said: May I inform you about that with which they would season it? He said: Do it; of course. He said: Their seasoning would be balim and fish. The Companions of the Prophet ﷺ said: What is this balam? He said: Ox and fish from whose excessive livers seventy thousand people would be able to eat.The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19151Yusair Bin Jabir reported: Once there blew a red storm in Kufah that there came a person who had nothing to say but these words : Abdullah Bin Masud; the Last Hour has come. He Abdullah Bin Masud was sitting reclining against something; and he said: The Last Hour would not come until shares of inheritance are not distributed and there is no rejoicing over spoils of war. Then he said pointing towards Syria; with the gesture of his hand like this: The enemy shall muster strength against Muslims and the Muslims will muster strength against them Syrians. I said: You mean Rome? And he said: Yes; and there would be a terrible fight and the Muslims would prepare a detachment for fighting unto death which would not return but victorious. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out. The Muslims will again prepare a detachment for fighting unto death so that they may not return but victorious. When it would be the fourth day; a new detachment out of the remnant of the Muslims would be prepared and Allah will decree that the enemy should be routed. And they would fight such a fight the like of which would not be seen; so much so that even if a bird were to pass their flanks; it would fall down dead before reaching the end of them. There would be such a large scale massacre that when counting would be done; only one out of a hundred men related to one another would be found alive. So what can be the joy at the spoils of such war and what inheritance would be divided! They would be in this very state that they would hear of a calamity more horrible than this. And a cry would reach them: The Dajjal has taken your place among your offspring. They will; therefore; throw away what would be in their hands and go forward sending ten horsemen; as a scouting party. Allah Messenger ﷺ said: I know their names and the names of their forefathers and the color of their horses. They will be the best horsemen on the surface of the earth on that day or amongst the best horsemen on the surface of the earth on that day.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-19240AlNawas Bin Saman reported that Allah Messenger ﷺ made a mention of the Dajjal one day in the morning. He ﷺ sometimes described him to be insignificant and sometimes described his turmoil as very significant and we felt as if he were in the cluster of the date-palm trees. When we went to him to the Holy Prophet in the evening and he read the signs of fear in our faces; he ﷺ said: What is the matter with you? We said: Allah Messenger; you made a mention of the Dajjal in the morning sometimes describing him to be insignificant and sometimes very important; until we began to think as if he were present in some near part of the cluster of the date-palm trees. Thereupon he ﷺ said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you; I shall contend with him on your behalf; but if he comes forth while I am not amongst you; a man must contend on his own behalf and Allah would take care of every Muslim on my behalf and safeguard him against his evil. He Dajjal would be a young man with twisted; contracted hair; and a blind eye. I compare him to Abd AlUzza Bin Qatan. He who amongst you would survive to see him should recite over him the opening verses of Surat Kahf xviii. He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere to the path of Truth. We said: Allah Messenger; how long would he stay on the earth? He ﷺ said: For forty days; one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah Messenger; would one day prayer suffice for the prayers of day equal to one year? Thereupon he ﷺ said: No; but you must make an estimate of time and then observe prayer. We said: Allah Messenger; how quickly would he walk upon the earth? Thereupon he ﷺ said: Like cloud driven by the wind. He would come to the people and invite them to a wrong religion and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening; their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it: Bring forth your treasures; and the treasures would come out and collect themselves before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and make these pieces lie at a distance which is generally between the archer and his target. He would then call that young man and he will come forward laughing with his face gleaming with happiness and it would be at this very time that Allah would send Christ; son of Mary; and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head; there would fall beads of perspiration from his head; and when he would raise it up; beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him Dajjal until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus; son of Mary; and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass; he would say: There was once water there. Jesus and his companions would then be besieged here at Tur; and they would be so much hard pressed that the head of the ox would be dearer to them than one hundred dinars and Allah Apostle; Jesus; and his companions would supplicate Allah; Who would send to them insects which would attack their necks and in the morning they would perish like one single person. Allah Apostle; Jesus; and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah Apostle; Jesus; and his companions would then again beseech Allah; Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or the tent of camels hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and; as a result thereof; there would grow such a big pomegranate that a group of persons would be able to eat that; and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such a large quantity of milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe people even under their armpits; and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.The Chapter on Rain And Clouds Earth And Aldajjal in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-19344Salman reported that Allah Messenger ﷺ said: Verily; Allah created; on the same very day when He created the heavens and the earth; one hundred parts of mercy. Every part of mercy is coextensive with the space between the heavens. and the earth and He out of this mercy endowed one part to the earth and it is because of this that the mother shows affection to her child and even the beasts and birds show kindness to one another and when there would be the Day of Resurrection; Allah would make full use of Mercy.The Chapter on Supplications The Creator in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19375This hadith has been narrated on the authority of Qatida with the same chain of transmitters but with this variation of wording : Allah commanded the earth from where he wanted to come out to move itself away and to the other earth where he wanted to go to draw nearer.Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-19584Ibn Abbas reported that Allah Messenger ﷺ used to supplicate with these words and he uttered these words at the time of trouble; the rest of the hadith is the same except with this difference that insted of saying: The Lord of heaven and the earth; he said: The Lord of the heaven and that of the earth.The Chapter on Allah Characteristics Creator Of Heaven And Earth in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-19639It is reported either on the authority of Ibn Abbas or on the authority of Abu Huraira that a person came to Allah Messenger ﷺ and said: Allah Messenger; I saw while I was sleeping during the night this vision that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands; some more; some less; and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards Heaven ; then another person catching hold of it; but it was broken while it was rejoined for him and he also climbed up. Abu Bakr said: Allah Messenger; may my father be sacrificed for you; by Allah; allow me to interpret it. Allah Messenger ﷺ said: Well; give its interpretation. Thereupon Abu Bakr said: The canopy signifies the canopy of Islam and that what trickles out of it in the form of butter and honey is the Holy Quran and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Quran or the small portion; and so far as the rope joining the sky with the earth is concerned; it is the Truth by which you stood in the worldly life and by which Allah would raise you to Heaven. Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah Messenger; may my father be taken as a ransom for you; tell me whether I have interpreted it correctly or I have made an error. Allah Messenger ﷺ said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah Messenger; by Allah; tell me that part where I have committed an error. Thereupon he said: Dont take an oath.The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19872Abu Huraira reported that Allah Messenger ﷺ said: When Allah loves a servant; He calls Gabriel and says: Verily; I so and so; you should also love him; and then Gabriel begins to love him. Then he makes an announcement in the heaven saying: Allah loves so and so and you also love him; and then the inhabitants of the Heaven the Angels also begin to love him and then there is conferred honour upon him in the earth; and when Allah is angry with any servant He calls Gabriel and says: I am angry with such and such and you also become angry with him; and then Gabriel also becomes angry and then makes an announcement amongst the inhabitants of heaven: Verily Allah is angry with so-and so; so you also become angry with him; and thus they also become angry with him. Then he becomes the object of wrath on the earth also.The Chapter on Heaven Earth And The Month Of Ramdan in HodHood Indexing, Chapter on 48 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10025Narrated Abu Saeed AlKhudri: that the Messenger of Allah ﷺ said: I am the chief of the children of Adam on the Day Of Judgment and I am not boasting; and in my hand is the banner of praise and I am not boasting; and there has been no Prophet since Adam or other than him; except that he is under my banner. And I am the first for whom the earth will split open; and I am not boasting. He said: The people will be frightened by three frights. So they will come to Adam saying: You are our father Adam; so intercede for us with your Lord. So he says: I committed a sin for which I was expelled to the earth; so go to Nuh. So they will come to Nuh and he will say: I supplicated against the people of the earth; so they were destroyed. So go to Ibrahim. So they will go to Ibrahim; and he says: I lied three times. Then the Messenger of Allah ﷺ said: He did not lie except defending Allah religion. So go to Mousa. So they will come to Mousa; and he will say: I took a life. So go to Eisa. So they go to Eisa and he says: I was worshiped besides Allah. So go to Muhammad ﷺ. He said: So they will come to me; and I will go to them. One of the narrators Ibn Judan said: Anas said: It is as if I am looking at the Messenger of Allah ﷺ ; and he is saying: So I will take hold of a ring of a gate of Paradise to rattle it; and it will be said: Who is there? It will be said: Muhammad. They will open it for me; and welcome me saying; Welcome. I will fall prostrate and Allah will inspire me with statements of gratitude and praise and it will be said to me: Raise your head; ask and you shall be given; intercede; and your intercession shall be accepted; speak; and your saying shall be heard. And that is AlMaqam AlMahmud about which Allah said: It may be that your Lord will raise you to Maqaman-Mahmud 17:79. Sufyan said: None of it is from Anas except this sentence: I will take hold of a ring of a gate of Paradise to rattle it.The Chapter on Allah And Prophets And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10030The Chapter on Games And Hunting And Shooting in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10038Narrated Abu Huraira: that the Messenger of Allah ﷺ said: When Allah loves a slave He calls Jibrail; saying : Indeed I love so-and-so; so love him. He said: So he calls out in the heavens. Then love for him descends among the people of the earth. That is as in the saying of Allah: Verily; those who believe and work deeds of righteousness; the Most Gracious will grant love for them 19:96. And when Allah hates a slave He calls out to Jibrail; saying : Indeed I hate so-and-so. So he calls out in the heavens. Then hatred for him descends upon the earth.The Chapter on Love And Emotions Son And Brothers in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10131Narrated Masruq: A man came to Abdullah and said: A story teller has said that a smoke will appear from the earth; taking the hearing of disbelievers and manifesting as a cold for the believers. He became angry; and since he was reclining; he sat up then said: When one of you is asked about something he knows; then let him speak accordingly - Mansur one of the narrators narrated it as: Then let him inform of it - And when asked about what he does not know; then let him say: Allah knows best. For indeed; it is part of a man knowledge; that when he is asked about something he does not know; he says: Allah knows best. For verily Allah; Most High said to His Prophet: Say: No wage do I ask of you for this; nor am I one of the pretenders 38:86. When the Messenger of Allah ﷺ saw that the Quraish were behaving stubbornly with him; he said: O Allah! Assist me against them with seven years of famine like the seven of Yousif. So He punished them with drought making everything barren; until they ate skins and carcasses - one of them said: bones. He said: And it appeared that smoke was coming out of the earth. So Abu Sufyan came to him and said: Verily your people are being destroyed; so supplicate to Allah for them. He said: So this is about His saying: The Day when the sky will bring forth a visible smoke; covering the people; this is a painful torment 44:10 & 11. Mansur narrated it as: So this is about His saying: Our Lord! Remove the torment from us; really we shall become believers 44:12. - So shall the punishment be removed from them in the Hereafter? AlBatshah humiliated defeat in Badr ; AlLizam disbeliever captives from Badr ; the smoke; - one of them said: The moon the other said: The Romans have all passed.The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10175The Chapter on Supplications And Heaven And Earth in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10201The Chapter on Revealing Hell Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10202Ibn Abbas said: The jinns used to ascent through the heavens; trying to listen about the Revealation. So when they heard a statement; they would add nine to it. The statement that they heard would be true; while what they added was false. So it was with the advent of the Messenger of Allah that they were prevented from their places. So they mentioned that to Iblis and the stars were not shot at them before that. So Iblis said to them: This is naught but an event that has occurred in the earth. So he sent out his armies; and they found the Messenger of Allah standing in Prayer between two mountains I think he said in Makkah So they returned to meet with him Iblis ; and informed him. He said: This is the event that has happened on the earth.The Chapter on Facts And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10282Hudhaifah Bin Aasi d said: The Messenger of Allah s.a.w stood over us on a balcony; and we were discussing the Hour. So the Messenger of Allah s.a.w said: The Hour shall not be established until you see ten signs. The sun rising from its setting place; Yajuj and Majuj; the beast of the earth; and three collapses of the earth: A collapse in the east; a collapse in the west and a collapse in the Arabian peninsula. And a fire that comes out of a place within Adan; driving the people; or gathering the people; camping where they camp; and resting where they rest.The Chapter on Hour And Charity in HodHood Indexing, Chapter on What has been Related About The Earth Swallowing in Sunan AlTermithi
SunanAlTermithi-017-001-10339It was narrated from AlNawas Bin Saman; who said: The Messenger of Allah s.a.w mentioned the Dajjal one morning; he belittled him and mentioned his importance until we thought that he might be amidst a cluster of date-palms. He said: We departed from the presence of the Messenger of Allah s.a.w ; then we returned to him; and he noticed that concern in us. So he said: What is wrong with you? We said: O Messenger of Allah! You mentioned the Dajjal this morning; belittling him; and mentioning his importance until we thought that he might be amidst a cluster of the date-palms. He said: It is not the Dajjal that I fear for you. If he were to appear while I am among you; then I will be his adversary on your behalf. And if he appears and I am not among you; then each man will have to fend for himself. And Allah will take care of every Muslim after me. He is young; with curly hair; his eyes protruding; resembling someone from Abd AlUzza Bin Qatan. Whoever among you sees him; then let him recite the beginning of Surah Ashab AlKahf.He said: He will appear from what is between AlSham and AlIraq; causing devastation toward the right and toward the left. O worshippers of Allah! Hold fast! We said: O Messenger of Allah! How long will he linger on the earth? He said: Forty days; a day like a year; a day like a month; a day like a week; and the remainder of his days are like your days. We said: O Messenger of Allah! Do you think that during the day that is like a year; the Prayer of one day will be sufficient for us? He said: No. You will have to estimate it. We said: O Messenger of Allah! How fast will he move through the earth. He said: Like a rain storm driven by the wind. He will come upon a people and call them; and they will deny him; and reject his claims. Then he will leave them; and their wealth will follow him. They will awaken in the morning with nothing left. Then he will come upon a people and call them; and they will respond to him; believing in him. So he will order the Heavens to bring rain; and it shall rain; and he will order the land to sprout; and it will sprout. Their cattle will return to them with their coats the longest; their udders the fullest and their stomachs the fattest. He said: Then he will come upon some ruins; saying to it: Bring me your treasures! He will turn to leave it; and it will follow him; like drone bees. Then he will call a young man; full of youth; and he will strike him with the sword cutting him into two pieces. Then he will call him; and he will come forward with his face beaming and laughing. So while he is doing that; Eisa Bin Mariam; ﷺ ; will descend in eastern Damascus at the white minaret; between two Mahrud; with his hands on the wings of two angels. When he lowers his head; drops fall; and when raises it; gems like pearls drop from him. He said: His the Dajjals breath does not reach anyone but he dies; and his breath reaches as far as his sight. He said: So he pursues him the Dajjal and he catches up with him at the gate of Ludd where he kills him. He said: So he remains there as long as Allah wills. He said: Then Allah reveals to him: Take my slaves to AlTur; for I have sent down some creatures of Mine which no one shall be able to kill. He said: Allah dispatches Yajuj and Majuj; and they are as Allah said: They swoop down from every mount.He said: The first of them pass by the lake of Tiberias; drinking what is in it. Then the last of them pass by it saying: There was water here at one time. They travel until they reach a mountain at Bait AlMaqdis. They will say: We have killed whoever was in the earth. Come! Let us kill whoever is in the skies. They will shoot their arrows into the Heavens; so Allah will return their arrows to them red with blood. Eisa Bin Mariam and his Companions be surrounded; until the head of a bull on that day would be better to them than a hundred Dinar to one of you today. He s.a.w said: Eisa will beseech Allah; as will his companions. He said: So Allah will send AlNaghaf down upon their necks. In the morning they will find that they have all died like the death of a single soul. He said: Eisa and his companions will come down; and no spot nor hand-span can be found; except that it is filled with their stench; decay and blood. So Eisa will beseech Allah; as will his companions. So Allah will send upon them birds like the necks of Bukht milch camels. They will carry them off and cast them into an abyss. The Muslims will burn their bows; arrows and quivers for seventy years. He s.a.w said: Allah will send upon them a rain which no house of hide nor mud will bear. The earth will be washed; leaving it like a mirror. Then it will be said to the earth: bring forth your fruits and return your blessings. So on that day; a whole troop would eat a pomegranate and seek shade under its skin. Milk will be so blessed that a large group of people will be sufficed by one milking of a camel. And that a tribe will be sufficed by one milking of a cow; and that a group will be sufficed by the milking of sheep. While it is like that; Allah will send a wind which grabs the soul of every believer; leaving the remainder of the people copulating publicly like the copulation of donkeys. Upon them the Hour shall begin.The Chapter on Rain And Clouds Earth And Aldajjal in HodHood Indexing, Chapter on What Has Been Related About The Turmoil Of The Dajjal in Sunan AlTermithi
SunanAlTermithi-017-001-10365Abu Huraira narrated that the Messenger of Allah s.a.w said: When your leaders are the best of you; the richest are the most generous among you; and your affairs are consulted among you; then the surface of the earth is better for you than its belly. And when your leaders are the worst of you; the richest are the stingiest among you; and your affairs are referred to your women; then the belly of the earth is better for you than its surface.The Chapter on Wealth And Charity in HodHood Indexing, Chapter on When The Surface Of The Earth Is Better Than Its Belly And When It Is Worse in Sunan AlTermithi
SunanAlTermithi-017-001-10854The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on What Has Been Related About Going Out In The Morning And The Afternoon In The Cause Of Allah in Sunan AlTermithi
SunanAlTermithi-017-001-8581Narrated Abdullah Bin Masud: Allah has not created in the heavens nor in the earth what is more magnificent than Ayat AlKursi. Sufyan said: Because Ayat AlKursi is the Speech of Allah; and Allah Speech is greater than Allah creation of the heavens and the earth.The Chapter on The Recitation Of Companions in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8826Narrated Abu Saeed AlKhudri: that the Messenger of Allah ﷺ said: There is no Prophet except that he has two ministers among the inhabitants of the heavens; and two ministers among the inhabitants of the earth. As for my two ministers from the inhabitants of the heavens; then they are Jibril and Mikail; and as for my two ministers from the inhabitants of the earth; then they are Abu Bakr and Umar.The Chapter on Hell Fire And Evil in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9071The Chapter on Body Parts Dreams And Satan in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9199Abdullah Bin Amr Bin AlAs narrated that the Messenger of Allah said: If a pellet like this one; and he pointed to one like Aljumjumah were to be dropped from the heavens to the earth and it is the distance of traveling five hundred years it would reach the earth before the night-fall. But if it were dropped from the top of the chain it would travel for forty years; day and night; before it would reach its foundation or bottom. HassanThe Chapter on Journeys And Travel And Worship in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi
SunanAlTermithi-017-001-9265The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on What Has Been Related About What To Say When Standing For Prayer In The Night in Sunan AlTermithi
SunanAlTermithi-017-001-9543The Chapter on Games And Hunting And Alquran in HodHood Indexing, The Book Of Dreams in Sunan AlTermithi
SunanAlTermithi-017-001-9832Narrated Abu Mousa AlAshari: that the Messenger of Allah ﷺ said: Indeed Allah Most High created Adam from a handful that He took from all of the earth. So the children of Adam come in according with the earth; some of them come red; and white and black; and between that; and the thin; the thick; the filthy; and the clean.The Chapter on Supplications The Creator in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9945Narrated Masruq: I was reclining in the presence of Aisha when she said: O Abu Aishah! There are three things; whoever speaks of one of them; then he has uttered one of the worst lies against Allah. Whoever claims that Muhammad saw his Lord. Then he has uttered one the worst lies against Allah; Allah says: No vision can grasp Him; but His grasp is over all vision; and He is the Most Subtle; Well-Acquainted with all things 6:103. It is not for any human being that Allah should speak to him unless it be by revelation or from behind a veil 42:91. I was reclining so I sat up an said: O Mother of the Believers! Take your time with me and do not be hasty with me! Did Allah Most High not say: And indeed he saw him at a second descent 53:13. And And indeed he saw him in the clear horizon 81:23. She said By Allah! I was the first who asked the Messenger of Allah ﷺ about this. He said: That was only Jibril. I did not see him in the appearance he was created in except for these two times. I saw him descending from the heavens; and due to his tremendous size he filled what was between the heavens and the earth. And whoever claimed that Muhammad hid anything that Allah revealed to him; then he uttered one of the worst lies against Allah. Allah says: O Messenger! Proclaim what has been sent down to you from your Lord 5:67. And whoever claimed that he ﷺ knew what would be tomorrow; then he has uttered one of the worst lies against Allah. Allah says: Say: None in the heavens and in the earth knows the unseen but Allah 27:65.The Chapter on Tashahhud And Enemies in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9998Narrated Masruq: Aisha recited this Ayah: The Day when the earth will be changed to another earth 14:48. She said: O Messenger of Allah! Where will the people be? He said: Upon the Sirat.The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12221Abu Huraira said: The Messenger of Allah said: A Hadd punishment that is carried out on earth is better for the people of earth than if it were to rain for thirty mornings. DaifThe Chapter on Wishes And The Earth in HodHood Indexing, Chapter on Encouragement to carry out Hadd Punishments in Sunan AlNasai
SunanAlNasai-017-001-12760It was narrated that Abdulrahman Bin Abza said: We were with Umar when a man came to him and said: O Commander of the Believers! sometimes we stay for a month or two without finding any water. Umar said: As if I did not find water; I would not pray until I found water. Ammar Bin Yasir said: Do you remember; O Commander of the Believer; when you were in such and such a place and we were rearing the camels; and you know that we became Junub? He said: Yes. As for me I rolled in the dust; then we came to the Prophet ﷺ and he laughed and said: Clean earth would have been sufficient for you. And he struck his hands on the earth then blew on them; then he wiped his face and part of his forearms. He Umar said: Fear Allah; O Ammar! He said: O Commander of the Believers! If you wish I will not mention it. He said: No; we will let you bear the burden of what you took upon yourself.The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12764It was narrated that Shaqiq said: I was siting with Abdullah and Abu Mousa; and Abu Mousa said: Have you not heard what Ammar said to Umar: The Messenger of Allah ﷺ sent me on an errand and I became Junub; and I could not find water; so I rolled in the earth then I came to the Prophet ﷺ and told him about. He said: It would have been sufficient for you to do this; and he struck the earth with his hands; then wiped his hands; then knocked them together to remove the dust; then he wiped his right hand with his left and his left hand with his right; palm to palm; and wiped his face. Then Abdullah said: Did you not see that Umar was not convinced by what Ammar said?The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-15064It was narrated that Anas said: We were forbidden in the Quran to ask the Prophet about anything not imperative; so we liked it when a wise man from among the people of the desert came and asked him. A man from among the desert people came and said: O Muhammad; your messenger came to us and told us that you say that Allah; the Mighty and Sublime; has sent you. He said: He spoke the trought. He said: Who created the heavens? He said: Allah. He said: Who created the Earth? He said: Allah. He said: Who set up the mountains in it? He said: Allah. He said: Who created beneficial things in them? He said; Allah. He said: By the One Who created the heavens and the Earth; and set up the mountains therein; and created beneficial things in them has Allah sent you? He said: Yes. He said; Your messenger said that we have to offer five prayers each day and night. He said: He spoke the truth. He said: By the One Who sent you; has Allah commanded you to do this? he said: Yes. He said: Your messenger said that we have to pay Zakah on our wealth. He said: He spoke the truth. He said: By the One Who sent you; has Allah commanded you to do this? He said: Yes. He said; Your messenger said that we have to fast the month of Ramadan each year. He said: He spoke the truth. He said: By the One Who sent You; has Allah commanded you to do this? He said: yes. He said: Your messenger said that we have to perform Hajj; those who can afford it. He said: He spoke the truth. He said: By the One Who sent you; has Allah commanded you to do this? he said: yes. He said: By the One Who sent you with the truth; I will not do more that this or less. When he left; the Prophet; said: If he is sincere; he will certainly enter paradise.The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on The Obligation of Fasting in Sunan AlNasai
SunanAlNasai-017-001-15568The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on With what Qiyam should begin in Sunan AlNasai
SunanAlNasai-017-001-16249It was narrated from Abu Huraira that the Prophet said: When the believer is dying; the angels of mercy come to him with white silk and sya: Come out content and with the pleasure of Allah upon you to the mercy of Allah; fragrance and a Lord Who is not angry; So it comes out like the best fragrance of musk. They pass him from one to another until they bring him to the gate of heaven; where they say: ; How good is this fragrance that has come to you from the Earth! Then the souls of the believers come to him and they rejoice more over him than any one of you rejoices when his absent loved one comes to him. They ask him: What happened to so-and-so; what happened to so-and-so? They say: Let him be; for he was in the hardship of the world. When he says; Did he not come here? They say: He was taken to the pit of Hell. Come out discontent; subject of Divine wrath; to the punishment of Allah; the Mighty and Sublime; So it comes out like the foulest stench of a corpse. They bring him to the gates of the Earth; where they say: How foul is this stench! Then they bring him to the souls of the disbelievers.The Chapter on Fragrances And The Heart in HodHood Indexing, Chapter on The Honor with which the Believer is Met when his soul Comes out in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24837Narrated Zayd Ibn Arqam: I heard the Messenger of Allah ﷺ saying the version of Sulayman has: The Messenger of Allah ﷺ used to say after his prayer:- O Allah; our Lord and Lord of everything; I bear witness that Thou art the Lord alone Who hast no partner; O Allah; Our Lord and Lord of everything; I bear witness that Muhammad is Thy servant and Thy apostle ; O Allah; our Lord and Lord of everything; I bear witness that all the servants are brethren; O Allah; our Lord and Lord of everything make me sincere to Thee; and my family too at every moment; in this world and in the world hereafter; O Possessor of glory and honour; listen to me and answer. Allah is incomparably great. O Allah; Light of the heavens and of the earth.The narrator Sulaiman Bin Dawud said: Lord of the heavens and of the earth; Allah is incomparably great. Allah is sufficient for me; and the excellent guardian is He; Allah is incomparably great.The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25831Khalid AlHadhdha said: I said to AlHasan: Abu Said; tell me about Adam. Was he created for the heaven or the earth? He said: No; for the earth. I said: It was unavoidable for him. I said: Tell me about the following verse of the Quran: can lead any into temptation concerning Allah; except such as are themselves going to blazing fire. He said: The devils do not lead anyone astray by their temptation except the one whom Allah destined to go to Hell.The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25849Ibn Abbas said: Abu Huraira said that a man came to the Messenger of Allah ﷺ and said: I saw in my dream a piece of cloud from which ghee and honey were dropping. I saw the people spreading their hands. Some of them took much and some a little. I also saw a rope hanging from Heaven to Earth. I saw; Messenger of Allah; that you caught hold of it and ascended by it. Then another man caught hold of it and ascended it. Then another man caught hold of it and ascended it. Then another man caught hold of it; but it broke; and then it was joined and he ascended it. Abu Bakr said: May my parents be sacrificed for you; if you allow; I shall interpret it. He said: Interpret it. He said: The piece of cloud is the cloud of Islam; the ghee and honey that were dropping from it are the Quran; which contains softness and sweetness. Those who received much or little of it are those who learn much or little of the Quran. The rope hanging from Heaven to Earth is the truth which you are following. You catch hold of it and then Allah will raise you to Him. Then another man will catch hold of it and ascend it; Then another man will catch hold of it and it will break. But it will be joined and he will ascend it. Tell me. Messenger of Allah; whether I am right or wrong. He said: You are partly right and partly wrong. He said: I adjure you by Allah; you should tell me where I am wrong. The Prophet ﷺ said: Do not take an oath.The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25910Abu Mousa AlAshari reported the Messenger of Allah ﷺ as saying : Allah created Adam from a handful which he took from the whole of the earth ; so the children of Adam are in accordance with the earth : some red; some white; some black; some a mixture; also smooth and rough; bad and good.The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26000Umm salamah reported the Prophet ﷺ as saying about the swallowing up an army by the earth. I asked: How will a man who comes against his will be swallowed up by the earth ; Messenger of Allah ? He replied: All will be swallowed up; but each will be raised according to his intention on the Day of Resurrection.The Chapter on Day Of Earth And Wealth in HodHood Indexing, The Book of The Promised Deliverer Kitab AlMahdi in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26036Narrated Abu Huraira: The Prophet ﷺ said: There is no prophet between me and him; that is; Jesus ﷺ. He will descent to the earth. When you see him; recognise him: a man of medium height; reddish fair; wearing two light yellow garments; looking as if drops were falling down from his head though it will not be wet. He will fight the people for the cause of Islam. He will break the cross; kill swine; and abolish jizyah. Allah will perish all religions except Islam. He will destroy the Antichrist and will live on the earth for forty years and then he will die. The Muslims will pray over him.The Chapter on Pre-Islam And Disbelievers in HodHood Indexing, Chapter on The appearance of the Dajjal in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26060Abdullah Bin Umar said : The Messenger of Allah ﷺ led us in the night prayer one night towards the end of his life. When he uttered the salutation; he got up and said : Have you seen this night of yours ? No one of those who are on the surface of the earth will survive at the ends of one hundred years. Ibn Umar said: The people fell into fallacy by this statement of the Messenger of Allah ﷺ about the traditions they used to narrate concerning one hundred years. The Messenger of Allah ﷺ said: No one of those who are present today on the surface of the earth will survive; meaning when that century comes to and end.The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on The onset of the hour in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26075Narrated Thawban: The Messenger of Allah ﷺ as saying: Allah; the Exalted; folded for me the earth; or he said the narrator is doubtful : My Lord folded for me the earth; so much so that I saw its easts and wests i.e. the extremities. The kingdom of my community will reach as far as the earth was floded for me. The two treasures; the red and the white; were bestowed on me. I prayed to my Lord that He may not destroy my community by prevailing famine; and not give their control to an enemy who annihilates then en masse except from among themselves. My Lord said to me: Muhammad; If I make a decision; it is not withdrawn ; and I shall not destroy them by prevailing famine; and I shall not give their control to an enemy; except from among themselves; who exterminates them en masse; even if they are stormed from all sides of the earth ; only a section of them will destroy another section; and a section will captive another section. I am afraid about my community of those leaders who will lead astray. When the sword is used among my people; it will not be withdrawn from them till the Day of Resurrection; and the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols. There will be among my people thirty great liars each of them asserting that he is Allahs prophet; where as I am the seal of the Prophet s after whom me there will be no prophet ; and a section of my people will continue to hold to the truth - according to the Ibn Isa version: will continue to dominate - the agreed version goes: and will not be injured by those who oppose them; till Allah command comes.The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26214Narrated Ibn Abbas: I spent a night with the Prophet sal Allaahu alayhi wa sallam. When he woke up from his sleep in the latter part of the night for prayer he came to his ablution water. He took the tooth-stick and used it. He then recited the verse: Verily in the creation of the heavens and the earth and the alternation of the night and the day are tokens of His Sovereignty for men of understanding AlD190. He recited these verses up to the end of the chapter or he finished the whole chapter. He then performed ablution and came to the place of prayer. He then said two rakahs of prayer. He then lay down on the bed and slept as much as Allaah wished. He then got up and did the same. He then lay down and slept. He then got up and did the same. Every time he used the tooth-stick and offered two rakah of prayer. He then offered the prayer known as witr.Abu Dawud said: Fudail on the authority if Husain reported the wording: He then used the tooth-stick and performed ablution while he was reciting the verses: Verily in the creation of the heaves and the earth... until he finished the chapter.The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on Using The Siwak When Praying The Voluntary Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26229Narrated Abu Huraira : The Prophet sal Allaahu alayhi wa sallam as saying : When a dog licks a thing contained in a utensil you must wash it seven times; using earth sand for the seventh time.Abu Dawud said : This tradition has been transmitted by another chain of narrators in which there is no mention of earth.The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on Wudu From The Water Left In A Container After A Dog Has Drunk From It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26475The tradition has also been reported through a different chain of narrators. This version has: The Muslims stood up and struck the earth with their palms; but did not get any earth in their hands. He Ibn Wahb then narrated the rest of the tradition in like manner; but he did not mention the words shoulders and armpits. Ibn AlLaith said: They wiped above the elbows.The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on The Tayammum in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26476Narrated Ammar Ibn Yasir: The Messenger of Allah ﷺ encamped at Ulat AlJaysh and Aisha was in his company. Her necklace of onyx of Zifar was broken and fell somewhere. The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore Abu Bakr became angry with her and said: You detained the people and they have no water with them. Thereupon Allah; the Exalted; sent down revelation about it to His Apostle ﷺ granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah ﷺ and struck the ground with their hands and then they raised their hands; and did not take any earth in their hands. Then they wiped with them their faces and hands up to the shoulders; and from their palms up to the armpits Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this tradition into account.Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this version he said on the authority of Ibn Abbas. He mentioned the words two strikes i.e. striking the earth twice as mentioned by Yunus. And Mamar also narrated on the authority of AlZuhri two strikes. And Malik said: From AlZuhri from Ubaid Allah Bin Abdullah from his father on the authority of Ammar. Abu Uwais also reported it in a similar way on the authority of AlZuhri. But Ibn Uyainah doubted it; he sometimes said: from his father; and sometimes he said: from Ibn Abbas. Ibn Uyainah was confused in it and in his hearing from AlZuhri. No one has mentioned two strikes in this tradition except those whose names I have mentioned.The Chapter on Parents And Worship in HodHood Indexing, Chapter on The Tayammum in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27748Ibn Abbas said: When the Messenger of Allah ﷺ stood up for praying at midnight; he said: o Allah; be praise to Thee; Thou art the light of the heavens and the earth; and to Thee be praise; Thou are the maintainer of the heavens and the earth; and to Thee be praise; Thou art the heavens and the earth and what is between them; Thou art the truth; and Thy statement is truth; and Thy promise is the truth; and the visitation with Thee is true; and the Paradise is true and the Hell-fire is true and the Hour is true; O Allah; to Thee I turned my attention; and by Thee I disputed; and to Thee I brought forth my case; so forgive me my former and latter sins; and my secret and open sins; Thou art my deity; there is no deity but Thou.The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27946Abdullah Bin Masud said: when we prayed and sat up during prayer along the Messenger of Allah may peach be upon him ; we said: Peace be to Allah before it is supplicated for His servants; peace be to so and so. The Messenger of Allah ﷺ said: Do not say Peace be to Allah ;for Allah Himself is peace. When one of you sits during the prayer ; he should say: The adoration of the tongue are due to Allah; and acts of worship and all good things. Peace be upon you; O Prophet; and Allahs mercy and His blessings. Peace be upon us and upon Allahs upright servants. When you say that; it reaches every upright servant in heavens and earth or between heavens and earth. I testify that there is no god but Allah; and I testify that Muhammad is His servant and apostle. Then he may choose any supplication which pleases him and offer it.The Chapter on Peace And Mercy in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28376Narrated AbudDarda: I heard the Messenger of Allah ﷺ say: If any of you is suffering from anything or his brother is suffering; he should say: Our Lord is Allah Who is in the heaven; holy is Thy name; Thy command reigns supreme in the heaven and the earth; as Thy mercy in the heaven; make Thy mercy in the earth; forgive us our sins; and our errors; Thou art the Lord of good men; send down mercy from Thy mercy; and remedy; and remedy from Thy remedy on this pain so that it is healed up.The Chapter on Mercy And Heaven in HodHood Indexing, Chapter on How Ruqyah is to be used in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29234Narrated Malik Bin Aws Bin AlHadathan: Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him; he said: Malik; some people of you tribe gradually came here; and I have ordered to give them something; so distribute it among them. I said: If you assigned this work to some other person; it would be better. He said: Take it. Then Yarfa came to him and said: Commander of the Faithful; will you permit Uthman Bin Affan; Abdulrahman Bin Awuf ; AlZubair Bin AlAwam; and Saad b; Abi Waqqas to enter ? He said: Yes. So he permitted them and they entered. Yarfa again came to him and said: Commander of the Faithful; would you permit AlAbbas and Ali ? He said: Yes. He then permitted them and they entered. AlAbbas said: Commander of Faithful; decide between me and this; referring to Ali. Some of them said: Yes; Commander of the Faithful; decide between them and give them comfort. Malik Bin Aws said: It occurred to me that both of them brought the other people for this. Umar said: Show patience do not make haste. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah ﷺ said: We are not inherited whatever we leave is sadaqah alms. They said: Yes. He then turned towards Ali and AlAbbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah ﷺ said: We are not inherited whatever we leave is sadaqah alms. They said: Yes. He then said: Allah has appointed for the Messenger of Allah ﷺ a special portion in the booty which he did not do for anyone. Allah; Most High; said: What Allah has bestowed on His Apostle and taken away from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things. Allah bestowed the property of Banu AlNadir on His Apostle. I swear by Allah; he did not reserve it for himself; nor did he take it over and above you. The Messenger of Allah ﷺ used to his share for his maintenance annually; or used to take his contribution and give his family their annual contribution from this property ; then take what remained and deal with it as he did with Allah property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. He then turned towards Ali and AlAbbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. When the Messenger of Allah ﷺ died; Abu Bakr said: I am the protector of the Messenger of Allah ﷺ. Then you and this Ali came to Abu Bakr; demanding a share from the inheritance of your cousin; and this Ali demanding the share of his wife from the property of her father. Abu Bakr then said: The Messenger of Allah ﷺ said: We are not inherited. Whatever we leave is sadaqah. Allah knows that he Abu Bakr was true; faithful; rightly-guided; and the follower of Triuth. Abu Bakr then administered it property of the Prophet. When Abu Bakr died; I said: I am the protector of the Messenger of Allah ﷺ and Abu Bakr. So I administered whatever Allah wished. Then you and this Ali came. Both of you are at one; and your matter is the same. So they asked me for it property ; and I said: If you wish I give it to you on condition that you are bound by the covenant of Allah; meaning that you will administer it as the Messenger of Allah ﷺ used to administer. So you took it from me on that condition. Then again you have come to me so that I decide between you other than that. I swear by Allah; I shall not decide between you other than that till the Last Hour comes. If you helpless; return it to me.Abu Dawud said: They asked him for making it half between them; and not that they were ignorant of the fact the Prophet ﷺ said: We are not inherited. Whatever we leave is sadaqah alms. They were also seeking the truth. Umar then said: I do not apply the name of division to it ; It leave it on its former condition.The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on Regarding Allocating A Special Portion For The Messenger Of Allah From Wealth in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34272Yahya related to me from Malik from Abuz AlZubair AlMakki from Tawus AlYamani from Abdullah Ibn Abbas that the Messenger of Allah; may Allah bless him and grant him peace; used to say; when he rose for prayer in the middle of the night; O Allah; praise belongs to You. You are the light of the heavens and the earth and praise belongs toYou.You are the Sustainer of the heavens and the earth and praise belongs to You. You are the Lord of the heavens and the earth and whoever is in them. You are the Truth; and Your words are true. Your promise is true; and the meeting with You is true. The Garden is true and the Fire is true and the Hour is true. O Allah; I submit toYou and I accept You and I trust in You and I turn to You and I argue by You and I summon toYou for judgement. Forgive me what I have sent before me and what I have left behind; what I have kept secret and what I have proclaimed; You are my god - there is no god but You. Allahumma lakal-hamdu anta nurus-samawati Alardi; wa lakal-hamdu anta qayamus-Samawati Alardi; wa lakal-hamdu anta rabbus-Samawati Alardi;wamanfihina.Antal-haqqu;waqawlukalhaqqu; wa wadukal-haqqu; wa liqauka haqqun; wa jannatu haqqun; wa naru haqqun; wa sactu haqqun. Allahumma laka aslamtu; wa bikaamantu; waalayka tawakaltu; wa ilayka anabtu; wa bika khasamtu; wa ilayka hakamtu; faghfirliy ma qadamtu wa akhartu wa asrartu; wa alantu. Anta ilahiy; la ilaha illa ant.The Chapter on Supplications And Heaven And Earth in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-35612Yahya related to me from Malik that he had heard people of knowledge say; When a woman dies and there are no women with her to wash her and no man who has the right by blood ties to take charge of that for her and no husband to take charge of it for her; she should be purified by tayammum ;that is; by wiping her face and hands with earth. Malik said; When a man dies and there are only women with him; they also should purify him with earth. Malik said; There is no particular way with us for washing the dead nor any recognised way to do it. They are just washed and purified.The Chapter on Menstruation And Tawaf in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-36169Yahya related to me from Malik from Abd arRahman Ibn Harmala that a man asked Said Ibn AlMusayab about what a man who was junub and had done tayammum should do when he came across water. Said said; When he comes across water he must do ghusl for what comes after. Malik said about some one who had a wet dream while he was on a journey and there was only enough water for Ablution and he was not thirsty and so he did not need to use it for that; Let him wash his genitals; and whatever the semen has fallen on; with the water and then he does tayammum with good earth as Allah has ordered him. Malik was asked whether a man who was junub and wished to do tayammum but could only find salty earth could do tayammum with that earth; and whether it was disapproved of to pray on salty earth. He said; There is no harm in praying on salty earth or in using it to do tayammum; because Allah the Blessed and Exalted has said;...and do tayammum with good earth. One is purified by tayammum with everything that is earth; whether it is salty or otherwise.The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing, The Book of The Quran in Muwata Malik

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