Safa

Safa Completed Form

The word Safa is a stemmed form of the following words:

Safa Dictionary Definition

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Safa in Wikipedia

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Safa References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 158	Surat AlBaqara	0.21		87	Behold safa, Safa marwa, Visit hous, Times compass, Marwa symbol, Obeyeth impuls, Sin obeyeth, Hous season, Season times, Symbol visit, Compass sin	إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا وَمَنْ تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ	Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good, - be sure that Allah is He Who recogniseth and knoweth.

In Hadith Text Books

Safa In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-5682		Narrated Abdullah Bin Abbas: The Prophet ﷺ with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram upper body cover and waist cover. He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning; the Prophet ﷺ mounted his Mount while in Dhu AlHulaifa and set out till they reached Baida; where he and his companions recited Talbiya; and then they did the ceremony of Taqlid which means to put the colored garlands around the necks of the Budn camels for sacrifice. And all that happened on the 25th of Dh AlQada. And when he reached Mecca on the 4th of Dhu AlHijja he performed the Tawaf round the Kaba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it; he did not finish his Ihram. He proceeded towards the highest places of Mecca near AlHujun and he was assuming the Ihram for Hajj and did not go near the Kaba after he performed Tawaf round it till he returned from Arafat. Then he ordered his companions to perform the Tawaf round the Kaba and then the Tawaf of Safa and Marwa; and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them have sexual intercourse ; and similarly perfume and ordinary clothes were permissible for them.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on What kind of clothes a Muhrim should wear in Sahih AlBukhari
SahihAlBukhari-017-001-5693		Narrated Aisha: the wife of the Prophet ﷺ We set out with the Prophet ﷺ in his last Hajj and we assumed Ihram for Umra. The Prophet ﷺ then said; Whoever has the Hadi with him should assume Ihram for Hajj along with Umra and should not finish the Ihram till he finishes both. I was menstruating when I reached Mecca; and so I neither did Tawaf round the Kaba nor Tawaf between Safa and Marwa. I complained about that to the Prophet ﷺ on which he replied; Undo and comb your head hair; and assume Ihram for Hajj only and leave the Umra. So; I did so. When we had performed the Hajj; the Prophet sent me with my brother Abdulrahman Bin Abu Bakr to Tanim. So I performed the Umra. The Prophet ﷺ said to me; This Umra is instead of your missed one. Those who had assumed Ihram for Umra Hajj-atTamattu performed Tawaf round the Kaba and between Safa and Marwa and then finished their Ihram. After returning from Mina; they performed another Tawaf between Safa and Marwa. Those who had assumed Ihram for Hajj and Umra together Hajj AlQiran performed only one Tawaf between Safa and Marwa.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on How should a menstruating woman and a woman in a puerperal state assume Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-5759		Narrated Amr: We asked Ibn Umar: May a man have sexual relations with his wife during the Umra before performing Tawaf between Safa and Marwa? He said; Allah Messenger ﷺ arrived in Mecca and circumambulated the Kaba seven times; then offered two rakat behind Maqam Ibrahim the station of Abraham ; then performed Tawaf between Safa and Marwa. Ibn Umar added; Verily! In Allah Apostle you have a good example. And I asked Jabir Bin Abdullah the same question ; and he replied; You should not go near your wives have sexual relations till you have finished Tawaf between Safa and Marwa.	The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on Two Raka prayer after Tawaf in Sahih AlBukhari
SahihAlBukhari-017-001-5772		Narrated Aisha: We set out with Allah Messenger ﷺ in the year of his Last Hajj and we mended the Ihram for Umra. Then the Prophet ﷺ said; Whoever has a Hadi with him should assume Ihram for both Hajj and Umra; and should not finish it till he performs both of the them Hajj and Umra. When we reached Mecca; I had my menses. When we had performed our Hajj; the Prophet ﷺ sent me with Abdulrahman to Tanim and I performed the Umra. The Prophet ﷺ said; This is in lieu of your missed Umra. Those who had assumed Ihram for Umra performed Tawaf between Safa and Marwa and then finished their Ihram. And then they performed another Tawaf between Safa and Marwa after returning from Mina. And those who had assumed lhram for Hajj and Umra to get her Hajj-Qiran performed only one Tawaf between Safa and Marwa.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Tawaf of AlQarin in Sahih AlBukhari
SahihAlBukhari-017-001-5776		Narrated Urwa: I asked Aisha : How do you interpret the statement of Allah;. : Verily! the mountains AlSafa and AlMarwa are among the symbols of Allah; and whoever performs the Hajj to the Kaba or performs Umra; it is not harmful for him to perform Tawaf between them Safa and Marwa. 2.158. By Allah! it is evident from this revelation there is no harm if one does not perform Tawaf between Safa and Marwa. Aisha said; O; my nephew! Your interpretation is not true. Had this interpretation of yours been correct; the statement of Allah should have been; It is not harmful for him if he does not perform Tawaf between them. But in fact; this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called Manat which they used to worship at a place called AlMushallal before they embraced Islam; and whoever assumed Ihram for the idol ; would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam; they asked Allah Messenger ﷺ ﷺ regarding it; saying; O Allah Apostle! We used to refrain from Tawaf between Safa and Marwa. So Allah revealed: Verily; the mountains AlSafa and AlMarwa are among the symbols of Allah. Aisha added; Surely; Allah Apostle set the tradition of Tawaf between Safa and Marwa; so nobody is allowed to omit the Tawaf between them. Later on I Urwa told Abu Bakr Bin Abdulrahman of Aisha narration and he said; I have not heard of such information; but I heard learned men saying that all the people; except those whom Aisha mentioned and who used to assume lhram for the sake of Manat; used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Kaba and did not mention Safa and Marwa in the Quran; the people asked; O Allah Messenger ﷺ ! We used to perform Tawaf between Safa and Marwa and Allah has revealed the verses concerning Tawaf of the Kaba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa? So Allah revealed: Verily AlSafa and AlMarwa are among the symbols of Allah. Abu Bakr said; It seems that this verse was revealed concerning the two groups; those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then; and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Kaba and did not mention Tawaf of Safa and Marwa till later after mentioning the Tawaf of the Kaba.	The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on The Tawaf Sai between AlSafa and AlMarwa in Sahih AlBukhari
SahihAlBukhari-017-001-5778		Narrated Amr Bin Dinar: We asked Ibn Umar whether a man who; while performing Umra; had performed Tawaf of the Kaba; and had not yet performed Tawaf between Safa and Marwa; could have sexual relation with his wife; Ibn Umar replied The Prophet ﷺ reached Mecca and performed the seven rounds of Tawaf of the Kaba and then offered a two-rakat prayer behind Maqam Ibrahim and then performed the seven rounds of Tawaf between Safa and Marwa. He added; Verily! In Allah Messenger ﷺ ﷺ you have a good example. We asked Jabir Bin Abdullah the same question and he said; He that man should not come near his wife till he has completed Tawaf between Safa and Marwa.	The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on Sai between AlSafa and AlMarwa in Sahih AlBukhari
SahihAlBukhari-017-001-5837		Narrated Nafi: Ibn Umar intended to perform Hajj in the year of the Hajj of AlHarawriya during the rule of Ibn AlZubair. Some people said to him; It is very likely that there will be a fight among the people; and we are afraid that they might prevent you from performing Hajj. He replied; Verily; in Allah Messenger ﷺ there is a good example for you to follow. In this case I would do the same as he had done. I make you witness that I have intended to perform Umra. When he reached AlBaida; he said; The conditions for both Hajj and Umra are the same. I make you witness that I have intended to perform Hajj along with Umra. After that he took a garlanded Hadi to Mecca which he bought on the way. When he reached Mecca ; he performed Tawaf of the Kaba and of Safa and Marwa and did not do more than that. He did not make legal for himself the things which were illegal for a Muhrim till it was the Day Of AlNahr sacrifice ; when he had his head shaved and slaughtered the sacrifice and considered sufficient his first Tawaf between Safa and Marwa ; as a Sai for his Hajj and Umra both. He then said; The Prophet ﷺ used to do like that.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on The purchase of Hadi on the way and garlanding it in Sahih AlBukhari
SahihAlBukhari-017-001-5889		Narrated Aisha: We set out with the Prophet ﷺ with the intention of performing Hajj only. The Prophet ﷺ reached Mecca and performed Tawaf of the Kaba and between Safa and Marwa and did not finish the Ihram; because he had the Hadi with him. His companions and his wives performed Tawaf of the Kaba and between Safa and Marwa ; and those who had no Hadi with them finished their Ihram. I got the menses and performed all the ceremonies of Hajj. So; when the Night of Hasba night of departure came; I said; O Allah Messenger ﷺ ! All your companions are returning with Hajj and Umra except me. He asked me; Didnt you perform Tawaf of the Kaba Umra when you reached Mecca? I said; No. He said; Go to Tanim with your brother Abdulrahman and assume Ihram for Umra and I will wait for you at such and such a place. So I went with Abdulrahman to Tanim and assumed Ihram for Umra. Then Safiya bint Huyay got menses. The Prophet ﷺ said; Aqra Halqa! You will detain us! Didnt you perform Tawaf AlIfada on the Day Of AlNahr slaughtering ? She said; Yes; I did. He said; Then there is no harm; depart. So I met the Prophet ﷺ when he was ascending the heights towards Mecca and I was descending; or vice-versa.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If a woman gets her menses after Tawaf AlIfada in Sahih AlBukhari
SahihAlBukhari-017-001-6722		Narrated Aisha: We went out with Allah Messenger ﷺ during Hajjat AlWada and we assumed the Ihram for Umra. Then Allah Messenger ﷺ said to us; Whoever has got the Hadi should assume the Ihram for Hajj and Umra and should not finish his Ihram till he has performed both Umra and Hajj. I arrived at Mecca along with him i.e. the Prophet ﷺ while I was menstruating; so I did not perform the Tawaf around the Kaba or between Safa and Marwa. I informed Allah Messenger ﷺ about that and he said; Undo your braids and comb your hair; and then assume the lhram for Hajj and leave the Umra. I did so; and when we performed and finished the Hajj; Allah Messenger ﷺ s sent me to AlTanim along with my brother Abdulrahman Bin Abu Bakr AlSiddiq; to perform the Umra. The Prophet ﷺ said; This Umra is in lieu of your missed Umra. Those who had assumed the lhram for Umra; performed the Tawaf around the Kaba and between Safa and Marwa; and then finished their Ihram; and on their return from Mina; they performed another Tawaf around the Kaba and between Safa and Marwa ; but those who combined their Hajj and Umra; performed only one Tawaf between Safa and Marwa for both.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Hajjat AlWada in Sahih AlBukhari
SahihAlBukhari-017-001-6724		Narrated Abu Mousa AlAshari: I came to the Prophet ﷺ at a place called AlBatha. The Prophet ﷺ said; Did you assume the Ihram for Hajj? I said; Yes; He said; How did you express your intention for performing Hajj ? I said; Labbaik i.e. I am ready to assume the Ihram with the same intention as that of Allah Messenger ﷺ. The Prophet said; Perform the Tawaf around the Kaba and between Safa and Marwa; and then finish your Ihram. So I performed the Tawaf around the Kaba and between Safa and Marwa and then I came to a woman from the tribe of Qais who removed the lice from my head.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Hajjat AlWada in Sahih AlBukhari
SahihAlBukhari-017-001-6814		Narrated Urwa: I said to Aisha; the wife of the Prophet; and I was at that time a young boy; How do you interpret the Statement of Allah: Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. So it is not harmful of those who perform the Hajj to the House of Allah or perform the Umra; to ambulate Tawaf between them. In my opinion it is not sinful for one not to ambulate Tawaf between them. Aisha said; Your interpretation is wrong for as you say; the Verse should have been: So it is not harmful of those who perform the Hajj or Umra to the House; not to ambulate Tawaf between them. This Verse was revealed in connection with the Ansar who during the Pre-Islamic Period used to visit Manat i.e. an idol after assuming their Ihram; and it was situated near Qudaid i.e. a place at Mecca ; and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came; they asked Allah Messenger ﷺ about it; whereupon Allah revealed:- Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House of Allah or perform the Umra; to ambulate Tawaf between them. 2.158	The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6815		Narrated Aasi m Bin Sulaiman: I asked Anas Bin Malik about Safa and Marwa. Anas replied; We used to consider i.e. going around them a custom of the Pre-islamic period of Ignorance; so when Islam came; we gave up going around them. Then Allah revealed Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House of Allah or perform the Umra to ambulate Tawaf between them. 2.158	The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35783		Yahya related to me from Malik; from Hisham Ibn Urwa; that Abdullah Ibn AlZubair stayed in Makka for nine years. He would go into ihram for hajj at the beginning of Dhu AlHijja; and Urwa Ibn AlZubayr; who was with him; would do likewise. Yahya said that Malik said; The people of Makka and whoever else is living there besides them should go into ihram for hajj if they are in Makka; and anyone that is living in the centre of Makka and is not one of the people of Makka should not leave the Haram. Yahya said that Malik said; Someone who goes into ihram for hajj in Makka should delay tawaf of the House and the say between Safa and Marwa until he has come back from Mina; which is what Abdullah Ibn Umar used to do. Malik was asked what the people of Madina; or anybody else; should do about tawaf if they went into ihram in Makka at the beginning of Dhu AlHijja; and he said; They should delay the obligatory tawaf; which is the one they combine with the say between Safa and Marwa; but they can do whatever other tawaf they want to; and they should pray two rakas every time they complete seven tawafs; which is what the companions of the Messenger of Allah; may Allah bless him and grant him peace; did when they had gone into ihram to do hajj. They delayed the tawaf of the House and the say between Safa and Marwa until they had come back from Mina. Abdullah Ibn Umar also did this; going into ihram for hajj in Makka at the beginning of Dhu AlHijja; and then delaying tawaf of theHouse and the say between Safa and Marwa until he had come back from Mina. Malik was asked whether one of the people of Makka could go into ihram to do umra in the centre of Makka; and he said; No. He should go outside the Haram and go into ihram there.	The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35787		Yahya related to me from Malik; from Nafi; that Abdullah Ibn Umar used to say; A menstruating woman who wants to go into ihram to do either hajj or umra can do so if she so wishes; but she cannot do tawaf of the House; nor the say between Safa and Marwa. She can participate in all the rituals along with everybody else; except that she cannot do tawaf of the House; nor the say between Safa and Marwa; nor can she come near the Masjid until she is pure.	The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35801		Yahya related to me from Malik that he had heard that Uthman Ibn Affan would sometimes never get down from the animal he was riding on when he was doing umra; until he had returned. Malik said; Umra is a sunna; and we do not know of any muslim who has ever said that it is permissible not to do it. Malik said; I do not think that anyone can do more than one umra in any one year. Malik said that someone doing umra who had sexual intercourse with his wife had to sacrifice an animal and do a second umra; which he had to begin when he had finished the one that he had spoiled. He should go into ihram at the same place where he went into ihram for the umra which he had spoiled; except if he had entered into ihram at a place further away than his miqat. This was because he only had to go into ihram from his miqat. Malik said; Someone who entered Makka to do umra; and does tawaf of the House and say between Safa and Marwa while he is junub; or not in Ablution; and afterwards has intercourse with his wife; and then remembers; should do ghusl; or Ablution; and then go back and do tawaf around the House and say between Safa and Marwa and do another umra and sacrifice an animal. A woman should do the same if her husband has intercourse with her while she is in ihram. Malik said; As for beginning umra at AlTanim; it is not the only alternative. It is permissible if Allah wills for some one to leave the Haram and go into ihram if he wishes; but the best way is for him to go into ihram at the miqat which the Messenger of Allah; may Allah bless him and grant him peace; used i.e. AlTanim ; or one which is further away.	The Chapter on Menustration In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35838		Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Said Ibn Huzaba AlMakhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah Ibn Umar; Abdullah Ibn AlZubair and Marwan Ibn AlHakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then; when he got better again; he should do umra and come out of his ihram; after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future. Malik said; This is what we do here in Madina if someone is detained by something other than an enemy. And when Abu Ayoub AlAnsari and Habbar Ibn AlAswad came to the day of the sacrifice and had missed the hajj; Umar Ibn AlKhattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal; or; if they could not find one; to fast three days during the hajj and seven days after they had returned to their families. Malik said; Anyone who is detained from doing hajj after he has gone into ihram; whether by illness or otherwise; or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does. Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain; or of a woman who was in labour; and he said; Someone to whom this happens is in the same situation as one who is hindered from doing the hajj; and he must do the same as people from outlying regions do when they are hindered from doing the hajj. Malik said; about someone who arrived in the months of the hajj with the intention of doing umra; and completed his umra and went into ihram in Makka to do hajj; and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else; I think that he should stay where he is until he is better and then go outside the area of the Haram; and then return to Makka and do tawaf of the House and say between Safa and Marwa; and then leave ihram. He must then do hajj again another year and offer a sacrificial animal. Malik said; about someone who left ihram in Makka; and then did tawaf of the House and say between Safa and Marwa; and then fell ill and was unable to be present with everybody at Arafa; If the hajj passes someone by he should; if he can; go out of the area of the Haram and then come back in again to do umra and do tawaf of the House and say between Safa and Marwa; because he had not intended his initial tawaf to be for an umra; and so for this reason he does it again. He must do the next hajj and offer a sacrificial animal. If he is not one of the people of Makka; and something happens to him which stops him from doing the hajj; but he does tawaf of the House and say between Safa and Marwa; he should come out of ihram by doing an umra and then do tawaf of the House a second time; and say between Safa and Marwa; because his initial tawaf and say were intended for the hajj. He must do the next hajj and offer a sacrificial animal.	The Chapter on The Kabbah In Alahjj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35860		Yahya related to me from Malik that he had heard that if Sad Ibn Abi Waqqas entered Makka late; he would go to Arafa before doing tawaf of the House and say between Safa and Marwa; and then do tawaf when he got back. Malik said; The leeway is broad; if Allah wills. Malik was asked whether somebody that was doing obligatory tawaf could stop and talk with another man; and he said; I do not like him to do that. Malik said; Only someone who is pure by being in Ablution should do tawaf of the House or say between Safa and Marwa.	The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35861		Yahya related to me from Malik from Jafar Ibn Muhammad Ibn AIi from his father that Jabir Ibn Abdullah said; I heard the Messenger of Allah; may Allah bless him and grant him peace; say as he left the Masjid; intending to go to Safa; We begin with that with which Allah began; and he began with Safa.	The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35864		Yahya related to me from Malik from Hisham Ibn Urwa that his father said; Once when I was young I said to Aisha; umm Almuminin; Have you seen the saying of Allah; the Blessed and Exalted; Safa and Marwa are among the waymarks of Allah; so whoever does hajj or umra to the House; there is no harm in his going between them; so it follows that there should be no harm for some one who does not go between them. Aisha said; No. If it were as you say; there would be no harm in his not going between them. This ayat was only revealed about the Ansar. They used to make pilgrimage to Manat; and Manat was an idol near Qudayd; and they used to avoid going between Safa and Marwa; and when Islam came they asked the Messenger of Allah; may Allah bless him and grant him peace; about this and Allah; the Blessed and Exalted; revealed; Safa and Marwa are among the waymarks of Allah; so whoever does hajj or umra to the House; there is no harm in his going between them.	The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35865		Yahya related to me from Malik from Hisham Ibn Urwa that Sawda bint Abdullah Ibn Umar; who was in the household of Urwa Ibn AlZubayr; set off walking between Safa and Marwa when doing either hajj or an umra. She was a heavy woman and she began when everybody was leaving after the isha prayer; and she still had not completed her circuits when the first call was given for subh; but finished them between the two calls to prayer. If Urwa saw people doing circuits on riding beasts he would tell them in very strong terms not to do so; and they would pretend to be ill; out of awe of him. Hisham added; He used to say to us about them These are unsuccessful and have lost. Malik said; Someone who forgets say between Safa and Marwa in an umra; and does not remember until he is far from Makka; should return and do say. If; in the meantime; he has had intercourse with a woman; he should return and do say between Safa and Marwa so as to complete what remains of that umra; and then after that he has to do another umra and offer a sacrificial animal. Malik was asked about someone who met another man when doing say between Safa and Marwa and stopped to talk with him; and he said; I do not like anyone to do that. Malik said; If anyone forgets some of his tawaf or is uncertain about it and remembers only when he is doing say between Safa and Marwa; he should stop the say and complete his tawaf of the House apart from that about which he is certain. After that he prays the two rakas of the tawaf; and then begins his say between Safa and Marwa.	The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35866		Yahya related to me from Malik from Jafar Ibn Muhammad from his father from Jabir Ibn Abdullah that the Messenger of Allah; may Allah bless him and grant him peace; walked when he came down from Safa and Marwa and then; when he reached the middle of the valley; he broke into a light run until he had left it. Malik said; about a man who; out of ignorance; did the say between Safa and Marwa before he had done tawaf of the House; He should go back and do tawaf of the House and then do say between Safa and Marwa. If he does not learn about this until he has left Makka and is far away; he should return to Makka and do tawaf of the House and say between Safa and Marwa. If in the meantime he has had intercourse with a woman he should return; and do tawaf of the House and say between Safa and Marwa so that he completes what he owes of that umra. Then; after that; he has to do another umra and offer a sacrificial animal.	The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35966		Yahya related to me from Abdulrahman Ibn AlQasim; from his father that Aisha; umm Almuminin; said; We set out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of the farewell hajj and we went into ihram for umra. Afterwards; the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever has a sacrificial animal with him should go into ihram for hajj and umra together; and he should not leave ihram without leaving ihram for both of them at the same time. She continued I was menstruating when I got to Makka; so I did not do tawaf of the House or say between Safa and Marwa. I complained to the Messenger of Allah; may Allah bless him and grant him peace; and he said; Undo your hair and comb it and leave the umra and go back into ihram for the hajj. She said; I did so; and when we had completed the hajj; the Messenger of Allah; may Allah bless him and grant him peace; sent me with Abdulrahman Ibn Abi Bakr AlSiddiq to AlTanim and I performed an umra and he said; This is in place of your umra. Those who had entered ihram for the umra did tawaf of the House and say between Safa and Marwa; then left ihram. Then they did another tawaf after returning from Mina for their hajj; whereas those who entered ihram for the hajj or combined the hajj and the umra; only did one tawaf. Yahya related the same as that to me from Malik from Ibn Shihab from Urwa Ibn AlZubair from Aisha.	The Chapter on Menustration In Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-35967		Yahya related to me from Malik from Abdulrahman Ibn AlQasim from his father that Aisha said; I came to Makka at the time of my period so I did not do tawaf of the House or go between Safa and Marwa. I complained to the Messenger of Allah; may Allah bless him and grant him peace; and he said; Do what the people doing hajj do except do not do tawaf of the House and go between Safa and Marwa until you are pure. Malik said; concerning a woman who entered ihram for umra at the time of hajj; and she arrived in Makka during her period and so could not do tawaf of the House; When she fears that the time for hajj is getting close; she gets into ihram for the hajj and sacrifices an animal. She is like someone who combines the hajj and the umra. One tawaf is enough for her. If a women starts her period after she has already done tawaf of the House and prayed; she does say between Safa and Marwa and stops at Arafa and Muzdalifa and stones the jamras but she does not do the tawaf Alifada until she is pure and has finished her menses.	The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik