Foot

Foot Completed Form

The word Foot is a stemmed form of the following words:

Foot Dictionary Definition

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Foot References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNahl Ayah 94	Surat AlNahl	-0.29		68	Hinder path, Tast evil, Practis decept, Wrath descend, Consequ hinder, Path m, Path mighti, Mighti wrath, Decept result, Firmli planted, Slip firmli, Planted tast, Oaths practis, Evil consequ, Foot slip	وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ وَلَكُمْ عَذَابٌ عَظِيمٌ	And take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you.
Surat AlNaml Ayah 18	Surat AlNaml	-0.24		44	Solomon host, Foot know, Habitations solomon, Host crush, Length lowli, Lowli vallei, Vallei ants, Crush foot, Ants ant, Ants habitations	حَتَّى إِذَا أَتَوْا عَلَى وَادِ النَّمْلِ قَالَتْ نَمْلَةٌ يَا أَيُّهَا النَّمْلُ ادْخُلُوا مَسَاكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَانُ وَجُنُودُهُ وَهُمْ لَا يَشْعُرُونَ	At length, when they came to a (lowly) valley of ants, one of the ants said: "O ye ants, get into your habitations, lest Solomon and his hosts crush you (under foot) without knowing it."
Surat Saad Ayah 42	Surat Saad	0.052		38	Refreshing drink, Command strike, Strike foot, Cool refreshing, Wash cool, Foot wash	ارْكُضْ بِرِجْلِكَ هَذَا مُغْتَسَلٌ بَارِدٌ وَشَرَابٌ	(The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink."
Surat AlHajj Ayah 27	Surat AlHajj	0.2		103	Mount camel, Camel lean, Journei distant, Pilgrimag foot, Distant mountain, Mountain highwai, Proclaim pilgrimag, Account journei, Lean account, Foot mount	وَأَذِّنْ فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَى كُلِّ ضَامِرٍ يَأْتِينَ مِنْ كُلِّ فَجٍّ عَمِيقٍ	"And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways;
Surat Saad Ayah 31	Surat Saad	0.24		38	Behold brought, Eventid courser, Breeding swift, Courser highest, Brought eventid, Swift foot, Highest breeding	إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ	Behold, there were brought before him, at eventide coursers of the highest breeding, and swift of foot;

In Hadith Text Books

Foot In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-325		Narrated Urwa: When the wall fell on them i.e. graves during the caliphate of AlWalid Bin Abdul Malik; the people started repairing it; and a foot appeared to them. The people got scared and thought that it was the foot of the Prophet. No one could be found who could tell them about it till I Urwa said to them; By Allah; this is not the foot of the Prophet ﷺ but it is the foot of Umar.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on The graves of the Prophet pbuh Abu Bakr and Umar Radiyallahu Anhu in Sahih AlBukhari
SahihAlBukhari-017-001-402		Narrated Saeed Bin Jubair: I was with Ibn Umar when a spear head pierced the sole of his foot and his foot stuck to the paddle of the saddle and I got down and pulled his foot out; and that happened in Mina. AlAlHajjaj got the news and came to inquire about his health and said; Alas! If we could only know the man who wounded you! Ibn Umar said; You are the one who wounded me. AlAlHajjaj said; How is that? Ibn Umar said; You have allowed the arms to be carried on a day on which nobody used to carry them and you allowed arms to be carried in the Haram even though it was not allowed before.	The Chapter on Wishes And Charity in HodHood Indexing, Chapter on It is disliked to carry arms on Eid and in the Haram in Sahih AlBukhari
SahihAlBukhari-017-001-4975		Narrated Abdulrahman Bin Auf: I got an agreement written between me and Umaiya Bin Khalaf that Umaiya would look after my property or family in Mecca and I would look after his in Medina. When I mentioned the word Ar64 Rahman in the documents; Umaiya said; I do not know AlRahman. Write down to me your name; with which you called yourself in the Pre-Islamic Period of Ignorance. So; I wrote my name Abdu Amr. On the day of the battle of Badr; when all the people went to sleep; I went up the hill to protect him. Bilal 1 saw him i.e. Umaiya and went to a gathering of Ansar and said; Here is Umaiya Bin Khalaf! Woe to me if he escapes! So; a group of Ansar went out with Bilal to follow us Abdulrahman and Umaiya. Being afraid that they would catch us; I left Umaiya son for them to keep them busy but the Ansar killed the son and insisted on following us. Umaiya was a fat man; and when they approached us; I told him to kneel down; and he knelt; and I laid myself on him to protect him; but the Ansar killed him by passing their swords underneath me; and one of them injured my foot with his sword. The sub narrator said; Abdulrahman used to show us the trace of the wound on the back of his foot.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on If a Muslim deputizes a nonMuslim in Sahih AlBukhari
SahihAlBukhari-017-001-505		Narrated Anas: The Prophet ﷺ said; Whenever anyone of you offers his prayer he is speaking in private to his Lord. So he should not spit to his right but under his left foot. Qatada said; He should not spit in front of him but to his left or under his feet. And Shuba said; He should not spit in front of him; nor to his right but to his left or under his foot. Anas said: The Prophet ﷺ said; He should neither spit in the direction of his Qibla nor to his right but to his left or under his foot.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on A person in Salat prayer is speaking in private to his Lord Allah in Sahih AlBukhari
SahihAlBukhari-017-001-5227		Narrated Humran: I saw Uthman performing ablution; he washed his hands thrice; rinsed his mouth and then washed his nose; by putting water in it and then blowing it out; and washed his face thrice; and then washed his right forearm up to the elbow thrice; and then the left-forearm up to the elbow thrice; then smeared his head with water; washed his right foot thrice; and then his left foot thrice and said; I saw Allah Apostle performing ablution similar to my present ablution; and then he said; Whoever performs ablution like my present ablution and then offers two rakat in which he does not think of worldly things; all his previous sins will be forgiven.	The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on Siwak for the person observing Saum fast in Sahih AlBukhari
SahihAlBukhari-017-001-6196		Narrated Ata Bin Yasar: Ibn Abbas performed ablution and washed his face in the following way : He ladled out a handful of water; rinsed his mouth and washed his nose with it by putting in water and then blowing it out. He then; took another handful of water and did like this gesturing joining both hands; and washed his face; took another handful of water and washed his right forearm. He again took another handful of water and washed his left forearm; and passed wet hands over his head and took another handful of water and poured it over his right foot up to his ankles and washed it thoroughly and similarly took another handful of water and washed thoroughly his left foot up to the ankles and said; I saw Allah Messenger ﷺ performing ablution in this way.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on To wash the face with both hands by a handful of water in Sahih AlBukhari
SahihAlBukhari-017-001-623		Narrated Humaid: Anas said; The Prophet ﷺ said; O Bani Salima! Dont you think that for every step of yours that you take towards the Masjid there is a reward while coming for prayer ? Mujahid said: Regarding Allah Statement: We record that which they have sent before them ; and their traces 36.12. Their traces means their steps. And Anas said that the people of Bani Salima wanted to shift to a place near the Prophet ﷺ but Allah Messenger ﷺ disliked the idea of leaving their houses uninhabited and said; Dont you think that you will get the reward for your footprints. Mujahid said; Their foot prints mean their foot steps and their going on foot.	The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on Every step towards good deeds is rewarded in Sahih AlBukhari
SahihAlBukhari-017-001-692		Narrated Anas Bin Malik: The Prophet ﷺ said; Straighten your rows for I see you from behind my back. Anas added; Everyone of us used to put his shoulder with the shoulder of his companion and his foot with the foot of his companion.	The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on To stand shoulder to shoulder and foot to foot in a row in Sahih AlBukhari
SahihAlBukhari-017-001-7217		Narrated Jabir Bin Abdullah: We were in a Ghazwa Sufyan once said; in an army and a man from the emigrants kicked an Ansari man on the buttocks with his foot. The Ansari man said; O the Ansar! Help! and the emigrant said. O the emigrants! Help! Allah Messenger ﷺ heard that and said; What is this call for; which is characteristic of the period of ignorance? They said; O Allah Messenger ﷺ ! A man from the emigrants kicked one of the Ansar on the buttocks with his foot. Allah Messenger ﷺ said; Leave it that call as is a detestable thing. Abdullah Bin Ubai heard that and said; Have the the emigrants done so? By Allah; if we return Medina; surely; the more honorable will expel therefrom the meaner. When this statement reached the Prophet. Umar got up an; said; O Allah Messenger ﷺ ! Let me chop off the head of this hypocrite Abdullah Bin Ubai ! The Prophet ﷺ said Leave him; lest the people say that Muhammad kills his companions. The Ansar were then more in number than the emigrants when the latter came to Medina; but later on the emigrant increased.	The Chapter on Truth And Hypocrisy And Companions In Almadinah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7219		Narrated Jabir Bin Abdullah: We were in a Ghazwa and a man from the emigrants kicked an Ansari on the buttocks with his foot. The Ansari man said; O the Ansari! Help! The emigrant said; O the emigrants! Help. When Allah Messenger ﷺ heard that; he said; What is that? They said; A man from the emigrants kicked a man from the Ansar on the buttocks his foot. On that the Ansar said; O the Ansar! and the emigrant said; O the emigrants! The Prophet ﷺ said Leave it that call for it Is a detestable thing. The number of Ansar was larger than that of the emigrants at the time when the Prophet ﷺ came to Medina; but later the number of emigrants increased. Abdullah Bin Ubai said; Have they; the emigrants done so? By Allah; if we return to Medina; surely; the more honorable will expel therefrom the meaner; Umar Bin AlKhattab said; O Allah Messenger ﷺ ! Let me chop off the head of this hypocrite! The Prophet said; Leave him; lest the people say Muhammad kills his companions:	The Chapter on Alansar And Brotherhood in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-795		Narrated Muhammad Bin Amr Bin Ata: I was sitting with some of the companions of Allah Messenger ﷺ and we were discussing about the way of praying of the Prophet. Abu Humaid AlSaidi said; I remember the prayer of Allah Messenger ﷺ better than any one of you. I saw him raising both his hands up to the level of the shoulders on saying the Takbir; and on bowing he placed his hands on both knees and bent his back straight; then he stood up straight from bowing till all the vertebrate took their normal positions. In prostrations; he placed both his hands on the ground with the forearms away from the ground and away from his body; and his toes were facing the Qibla. On sitting In the second raka he sat on his left foot and propped up the right one; and in the last raka he pushed his left foot forward and kept the other foot propped up and sat over the buttocks.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on The Prophet Sunna legal way for the sitting in the Tashahhud in the Salat prayer in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17619		Uqba Bin Amir reported: My sister took a vow that she would walk bare foot to the house of Allah Kaba. She asked me to inquire from Allah Messenger ﷺ about it. I sought his decision and he said: She should walk on foot and ride also.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17838		This tradition has been narrated on the authority of Sufyan with the addition from Abd AlRazzaq one of the narrators explaining the meaning of shikal as a bone whose right back foot and left front foot or left back foot and right front foot are white.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-18035		It has been reported by Salama Bin AlAkwa: We fought the Battle of Hawazin along with the Messenger of Allah ﷺ. One day when we were having our breakfast with the Messenger of Allah may peace he upon him ; a man came riding a red camel. He made it kneel down; extracted a strip of leather from its girth and tethered the camel with it. Then he began to take food with the people and look curiously around. We were in a poor condition as some of us were on foot being without any riding animals. All of a sudden; he left us hurriedy; came to his camel; untethered it; made it kneel down; mounted it and urged the beast which ran off with him. A man on a brown rhe-camel chased him taking him for a spy. Salama the narrator said: I followed on foot. I ran on until I was near the thigh of the camel. I advanced further until I was near the haunches of the camel. I advanced still further until I caught hold of the nosestring of the camel. I made it kneel down. As soon as it placed its knee on the ground; I drew my sword and struck at the head; of the rider who fell down. I brought the camel driving it along with the man baggage and weapons. The Messenger of Allah ﷺ came forward to meet me and the people were with him. He asked: Who has killed the man? The people said: Ibn Akwa. He said: Everything of the man is for him Ibn Akwa.	The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18656		Hudhaifa reported: The Messenger of Allah ﷺ narrated to us two ahadith. I have seen one crystallized into reality ; and I am waiting for the other. He told us: Trustworthiness descended in the innermost root of the hearts of people. Then the Quran was revealed and they learnt from the Quran and they learnt from the Sunnah. Then he the Holy Prophet told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving the impression of a faint mark. He would again sleep and trustworthiness would be taken away from his heart leaving an impression of a blister; as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it. He the Holy Prophet then took up a pebble and rolled it down over his foot and said : The people would enter into transactions amongst one another and hardly a person would be left who would return things entrusted to him. And there would be so much paucity of honest persons till it would be said: There in such a such tribe is a trustworthy man. And they would also say about a person: How prudent he is; how broad-minded he is and how intelligent he is; whereas in his heart there would not be faith even to the weight of a mustard seed. I have passed through a time in which I did not care with whom amongst you I entered into a transaction; for if he were a Muslim his faith would compel him to discharge his obligations to me and it he were a Christian or a Jew; the ruler would compel him to discharge his obligations to me. But today I would not enter into a transaction with you except so and so.	The Chapter on Family And Judgments in HodHood Indexing, Chapter on 64 in Sahih Muslim
SahihMuslim-017-001-24014		Humran; the freed slave of Uthman; said: Uthman Bin Affan called for ablution water and this is how he performed the ablution. He washed his hands thrice. He then rinsed his mouth and cleaned his nose with water three times. He then washed his face three times; then washed his right arm up to the elbow three times; then washed his left arm like that; then wiped his head; then washed his right foot up to the ankle three times; then washed his left foot like that; and then said: I saw the Messenger of Allah ﷺ perform ablution like this ablution of mine. Then the Messenger of Allah ﷺ said: He who performs ablution like this ablution of mine and then stood up for prayer and offered two rakahs of prayer without allowing his thoughts to be distracted; all his previous sins are expiated. Ibn Shihab said: Our scholars remarked: This is the most complete of the ablutions performed for prayer.	The Chapter on Ablution Of The Foot in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-24055		Nuaim Bin Abdullah AlMujmir reported: I saw Abu Huraira perform ablution. He washed his face and washed it well. He then washed his right hand including a portion of his arm. He then washed his left hand including a portion of his arm. He then wiped his head. He then washed his right foot including his shank; and then washed his left foot including shank; and then said: This is how I saw Allah Messenger ﷺ perform his ablution. And Abu Huraira added that the Messenger of Allah ﷺ had observed: You shall have your faces hands and feet bright on the Day of Resurrection because of your perfect ablution. He who can afford among you; let him increase the brightness of his forehead and that of hands and legs.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-24298		Abdullah Bin AlZubair narrated on the authority of his father: When the Messenger of Allah ﷺ sat in prayer. he placed the left foot between his thigh and shank and stretched the right foot and placed his left hand on his left knee and placed his right hand on his right thigh; and raised his finger.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on 21 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-11166		Wail Bin Hujr said: I arrived in AlMadinah and I said; Let me look at the Prayer of Allah Messenger. When he sat - meaning for AlTashah-hud - he spread his left foot; and placed his left hand - meaning on his left thigh - and held his right foot erect.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on What Has Been Related About How To Sit During AtTashahhud in Sunan AlTermithi
SunanAlTermithi-017-001-11167			The Chapter on Body Parts Dreams And Satan in HodHood Indexing, Chapter on Something Else About That in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12294		It was narrated that Jabir Bin Abdullah said: A thief was brought to the Messenger of Allah and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his hand. So his hand was cut off. Then he was brought a second time and he said: Kill him. They said; O Messenger of Allah; he only stole. He said: Cut off his foot. So his foot was cut off. He was brought to him a third time and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his other hand. Then he was brought to him a fourth time and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his other foot. He was brought to him a fifth time and he said: So we took him to an animal pen and attacked him. He lay down on his back then waved his arms and legs in the air ; and the camels ran away. Then they attacked him a second time and he did the same thing; then they attacked him a third time; and we threw stones at him and killed him; then we threw him into a well and threw stones on top of him. Hassan Abu Abdulrahman AlNasai said: This Hadith is Munkar; mousab Bin Thabit is not strong in Hadith.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on Cutting off the hands and feet of the thief in Sunan AlNasai
SunanAlNasai-017-001-12539		It was narrated that Abd Khair said: We came to Ali Bin Abi Talib; may Allah be pleased with him; and he had prayed. He called for water and we said: What is he going to do with it when he has already prayed? He only wants to teach us. A vessel of water and a basin were brought to him. He poured some water onto his hand and washed it three times; then he rinsed his mouth and nose three times from the hand with which he took the water. Then he washed his face three times; and he washed his right hand three times; and his left hand three times; and wiped his head once; then he washed his right foot three times and his left foot three times. Then he said: Whoever would like to learn how the Messenger of Allah ﷺ did Ablution; this is it.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12549		It was narrated that Ibn Abbas said: The Messenger of Allah ﷺ performed Ablution; and he scooped up one handful of water and rinsed his mouth and nose. Then he scooped up another handful and washed his face. Then he scooped up another handful and washed his right hand; then another handful and washed his left hand. Then he wiped his head and his ears; the inside with his forefinger and the outside with his thumb. Then he scooped up a handful of water and washed his right foot; and scooped up another handful and washed his left foot.	The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12563		It was narrated that Humran the freed slave of Uthman said: Uthman called for water for Ablution. He washed his hands three times; then he rinsed his mouth and nose; then he washed his face three times; then washed his right hand up to the elbow three times. Then he washed his left hand likewise. Then he washed his left hand likewise. Then he wiped his head; then he washed his right foot up to the ankle three times; and he washed his left foot likewise; and he washed his left foot likewise. Then he said: I saw the Messenger of Allah ﷺ performing Ablution as I have just done. Then he said: The Messenger of Allah ﷺ said: Whoever performs Ablution as I have just done; then prayes two Rakahs without letting his thoughts wander; his previous sins will be forgiven.	The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-14835		It was narrated from Abu Bujaid AlAnsari from his grandmother that the Messenger of Allah said: Respond to the one who asks even with a sheep foot. According to the narration of Harun: With a sheep burned foot.	The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on Responding To The One Who Asks in Sunan AlNasai
SunanAlNasai-017-001-16883		It was narrated from Abdullah Bin Abdullah Bin Umar that his father said: One of the sunnahs of the prayer is to spread your left foot beneath you; and hold your right foot upright.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on How to sit for the first tashahhud in Sunan AlNasai
SunanAlNasai-017-001-16884		It was narrated from AlQasim who narrated from Abdullah-he is Ibn Abdullah Bin Umar- that: His father Ibn Umar said: One of the sunnahs of the prayer is to hold the right foot upright and point its toes toward the Qiblah; and to sit on the left foot.	The Chapter on Body Parts The Foot in HodHood Indexing, Chapter on Pointing the toes toward the Qiblah when sitting for the first tashahhud in Sunan AlNasai
SunanAlNasai-017-001-16885		It was narrated that Wail Bin Hujr said: I came to the Messenger of Allah ﷺ and I saw him raising his hands when he started to pray until they were in level with his shoulders; and when he wanted to bow. When he sat following the first two rakahs; he sat on his left foot and held the right foot upright. He placed his right hand on his right thigh and raised his finger for the supplication; and he placed his left hand on his left thigh. He said: Then I came the following year and I saw them raising their hands inside their Baranis.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on Placement of the hands when sitting for the first tashahhud in Sunan AlNasai
SunanAlNasai-017-001-16989		It was narrated that Wail Bin Hujr said: I saw the Messenger of Allah ﷺ raise his hands when he started to pray; and when he bowed; and when he raised his head from bowing. And when he sat; he would ay his left foot on the ground and keep his right foot upright; and he placed his left hand on his left thigh; and his right hand on his right thigh; making a circle with his middle finger and thumb; and pointing.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on How one should sit in the final rakah of the prayer in Sunan AlNasai
SunanAlNasai-017-001-16992		Ali Bin Abdulrahman said: I prayed beside Ibn Umar and I turned over the pebbles. Ibn Umar said to me: Do not turn over the pebbles; for turning over the pebbles comes from Shaitan. Do what I saw the Messenger of Allah ﷺ do. I said: What did you see the Messenger of Allah ﷺ do? He said; This- and he held his right foot upright and lay his left foot on the ground; and placed his right hand on his right thigh and his left hand on his left thigh; and pointed with his forefinger.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on Placement if the hands in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26262		Humran Bin Abban; the freed slave of Uthman; said : I saw Uthman Bin Affan while he performed ablution. He poured water over his hands three times and then washed them. He then rinsed his mouth and then cleansed his nose with water three times. He then washed his right arm up to the elbow three times; then washed his left arm in a similar manner; then wiped his head; then washed his right foot three times; then washed his left foot in a similar manner; and then said : I saw the Messenger of Allah ﷺ performing ablution like this ablution of mine. Then he the Prophet said: He who performs ablution like this ablution of mine and then offered two rakhahs of prayer without allowing his thoughts to be distracted; Allah will pardon all his past sins.	The Chapter on Ablution Of The Foot in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26267		Narrated Ali Ibn Abu Talib: Abdu Khayr said: Ali came upon us and he had already offered prayer. He called for water. We asked: What will you do with water when you have already offered prayer? - Perhaps to teach us. A utensil containing water and a wash-basin were brought to him. He poured water from the utensil on his right hand and washed both his hands three times; rinsed the mouth; snuffed up water and cleansed the nose three times. He then rinsed the mouth and snuffed up water with the same hand by which he took water. He then washed his face three times; and washed his right hand three times and washed his left hand three times. He then put his hand in water and wiped his head once. He then washed his right foot thrice and left foot thrice; then said: If one is pleased to know the method of performing ablution of the Messenger of Allah; this is how he did it.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26273		IbnAbbas said: Ali Bin Abi Talib entered upon me after he has passed water. He then called for water for ablution. We brought to him a vessel containing water; and placed it before him. He said: O IbnAbbas; may I not show you how the Messenger of Allah ﷺ used to perform ablution? I replied : Why not? He then inclined the vessel to his hand and washed it. He then put his right hand in the vessel and poured water over the other hand and washed his hands up to the wrist. He then rinsed his mouth and snuffed up water. He then put both of his hands together in the water and took out a handful of water and threw it upon the face. He then inserted both of his thumbs in the front part of the ears. He did like that twice and thrice. He then took a handful of water and poured it over his forehead and left it running down his face. He then washed his forearms up to the elbow three times. He then wiped his head and the back of his ears. He then put both of his hands together in the water and took a handful of it and threw it on his foot. He had a shoe foot like that. Do you wash your foot while it is in the shoe? He replied : Yes; while it is in the shoe. This question and answer were repeated thrice. Abu Dawud said: The version transmitted by Ibn Juraij from Shaibah is similar to the one narrated by Ali. In this version AlHajjaj reported on the authority of Ibn Juraij the wording: He wiped his head once. Ibn Wahb narrated from Ibn Juraij the wording: he wiped his head three times.	The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26293		Ata Bin Yasar quoting Ibn Abbas said: Do you like that I should show you how the Messenger of Allah ﷺ performed ablution? He then called for a vessel of water and took out a handful of water with his right hand. He then rinsed his mouth and snuffed up water. He then took out another handful of water and washed his face by both his hands together. He then took out another handful of water and washed his right hand and then washed his left hand by taking out another. He then took out some water and shook off his hand and wiped his head and ears with it. He then took out a handful of water and sprinkled it over his right foot in his shoe and wiped the upper part of the foot with his one hand; and beneath the shoe with his other hand. He then did the same with his left foot.	The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, Chapter on Performing The Actions Of Wudu Twice in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26606		Narrated Jabir Ibn Abdullah: A thief was brought to the Prophet ﷺ. He said: Kill him. The people said: He has committed theft; Messenger of Allah! Then he said: Cut off his hand. So his right hand was cut off. He was brought a second time and he said: Kill him. The people said: He has committed theft; Messenger of Allah! Then he said: Cut off his foot. So his left foot was cut off. He was brought a third time and he said: Kill him. The people said: He has committed theft; Messenger of Allah! So he said: Cut off his hand. So his left hand was cut off. He was brought a fourth time and he said: Kill him. The people said: He has committed theft; Messenger of Allah! So he said: Cut off his foot. So his right foot was cut off. He was brought a fifth time and he said: Kill him. So we took him away and killed him. We then dragged him and cast him into a well and threw stones over him.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on The thief who steals repeatedly in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27707		Abu Humaid AlSaidi once told a company of ten of the companions of the Messenger of Allah ﷺ ; Abu Qatadah was one of them: I am one among you who is more informed of the way the Messenger of Allah ﷺ prayed. They said: Why; By Allah; you did not follow him more than us; nor did you remain in his company longer than us? He said: Yes. They said: Then describe how the Prophet prayed. He said: When the Messenger of Allah ﷺ stood up to pray; he raised his hands so as to bring them opposite his shoulders; and uttered the takbir Allah is the most great ; until every bone rested in its place properly: then re recited some verses from the Quran ; then he uttered the takbir Allah is most great ; raising his hands so as to bring them opposite his shoulders; then he bowed; placing the palms of his hands on his knees and keeping himself straight; neither raising nor lowering his head; then raised his head saying: Allah listens to him who praise Him; then raised his hands so as to bring them exactly opposite to his shoulders; then uttered: Allah is most great; then lowered himself to the ground in prostration ; keeping his arms away from his sides; then raised his head; bent his left foot and sat on it; and opened the toes when he prostrated: then he uttered: Allah is most great; then raised his head; bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second rakah. At the end of the two Rakahs he stood up and uttered the takbir Allah is most great ; raising his hands so as to bring them opposite to his shoulders; then he bowed; placing the palms of his hands on his knees and keeping himself straight; neither raising or lowering his head: then raised his head saying: Allah listens to him who praises Him; then raised his hands so as to bring them exactly opposite his shoulders; then uttered: Allah is most great; then lowered himself to the ground in prostration ; keeping his arms away from his sides; then raised his head; bent his left foot and sat on it; and opened the toes when he prostrated himself; then he prostrated; then uttered: Allah is most great; then raised his head; bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second rakah. At the end of two rakahs he stood up and uttered the takbir Allah is most great ; raising his hands so as to bring them opposite to his shoulders in the way he had uttered the Takbir Allah is most great at the beginning of the prayer; then he did that in the remainder of his prayer; and after prostration which if followed by the taslim salutation he out his left foot and sat on his left hip. They said: You have spoken the truth. This is how he ﷺ used to pray.	The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27711		Abbas Bin Sahl. Said: Abu Humaid; Abu Usaid; Sahl. B Sad and Muhammad Bin Maslamah once got together and discussed how the Messenger of Allah ﷺ used to offer his prayer. Abu Humaid said: I am more informed than any of you regarding the prayer offered by the Messenger of Allah ﷺ. Then he mentioned a part of it; and said: He then bowed and placed his hands upon his knees as if he caught hold of them; and bent them; keeping his arms away from his sides. He them prostrated himself and placed his nose and forehead on the ground ; and kept his arms away from his side; and placed his palms on the ground opposite his shoulders; he then raised his head that every bone returned to its proper place; he then prostrated twice until he finished this prostrations. Then he sat down and spread out his left foot; putting forward the front of his right foot towards the qiblah placing the palm of his right hand on his right knee; and the palm of his left hand on his left knee; and he pointed with his finger.Abu Dawud said: This tradition has been narrated by Ibn AlMubarak from Fulaih who heard Abbas. Sahl narrating it; but I do not remember it. I think he made the mention of Isa Bin Abdullah who heard Abbas Bin Sahl saying: I accompanied Abu Humaid AlSaidi.	The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27936		Abdullah Bin Umar said: A Sunnah of the prayer is that you should raise your right foot; and make your left foot lie on the ground.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on How Should One Sit In The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27937		There is another chain reported from Yahya who said: I heard AlQasim saying: Abdullah Bin Abdullah informed me that he heard Abdullah Bin Umar saying: From the Sunnah of the prayer is to lay your left foot on the ground; and raise your right foot.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on How Should One Sit In The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27940		It was reported from Ibrahim that he said: When the Prophet ﷺ would sit in the prayer; he would place his left foot horizontally - so much so that the upper-part of his foot became black.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on How Should One Sit In The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27942		Muhammad Bin Amr b.Ata was sitting in the company of a few Companions of the Messenger of Allah ﷺ. He then narrated his tradition; but he did not mention the name of Abu Qatadah. He said: When he the Prophet sat up the two rakahs he sat on his left foot; and when sat up after the last rakah he put out his left foot and sat on his hip.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on Tawarruk Sitting On One Buttock In The Fourth Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27943		Muhammad Bin Amr AlAmir said: I was sitting in the company of the Companions. He then narrated this tradition saying: When he the Prophet sat up after two rakahs; he sat on the sole of his left foot and raised his left foot. When he sat up after four rakahs; he placed his left hip on the ground and put out his both feet on one side.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on Tawarruk Sitting On One Buttock In The Fourth Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27945		Abbas Bin Sahl said: Abu Humaid; Abu usaid; Sahl Bin Sad and Muhammad Bin Maslamah got together. Then he narrated this tradition. He did not mention the raising of hands when he stood after two rakahs; nor did he mention sitting. He said: When he finished his prostration ; he spread his foot on the ground and turned the toes of his right feet towards the qiblah and then he sat on his left foot.	The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on Tawarruk Sitting On One Buttock In The Fourth Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27966		Abdullah Bin AlZubair said: When the Messenger of Allah ﷺ sat during the prayer at the tashahhud ; he placed his left foot under his right thigh and shin and spread his right foot and placed his left hand on his left knee and placed his right hand on his right thigh; and he pointed with his forefinger.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on Pointing With The Finger During The Tashahhud in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34641		Yahya related to me from Malik from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; When you put on sandals; begin with the right foot. When you take them off; begin with the left foot. The right foot is the first to be put in the sandal and the last to be taken out.	The Chapter on Body Parts And Prostration in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-36055		Yahya related to me from Malik from Abdulrahman Ibn AlQasim that Abdullah Ibn Umar told him that he used to see Abdullah Ibn Umar cross his legs in the sitting position of the prayer.He said; So I did the same; and I was young at the time. Abdullah Ibn Umar forbade me and said; The sunna of the prayer is that you keep your right foot vertical and lay your left foot down. I said to him; But you do the same as I did. He said; My feet do not support me.	The Chapter on Body Parts And Prostration in HodHood Indexing, The Book of Zakat in Muwata Malik
MuwataMalik-017-001-36056		Yahya related to me from Malik from Yahya Ibn Said that AlQasim Ibn Muhammad showed them how to sit in the tashahhud; and he kept his right foot vertical and laid his left foot down; and sat on his left haunch not on his foot. Then he said; Abdullah Ibn Abdullah Ibn Umar saw me doing this and related to me that his father used to do the same thing.	The Chapter on Body Parts And Prostration in HodHood Indexing, The Book of Zakat in Muwata Malik