Amr

Amr Completed Form

The word Amr is a stemmed form of the following words:

Amr Dictionary Definition

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Amr in Wikipedia

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Amr References or Citations

In Quran

nothing found

In Hadith Text Books

Amr In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1343		Narrated Sufyan: I said to Amr; O Abu Muhammad! Did you hear Jabir Bin Abdullah saying; A man carrying arrows passed through the Masjid and Allah Messenger ﷺ said to him; Hold the arrows by their heads! Amr replied; Yes.	The Chapter on Dress And Shields in HodHood Indexing, Chapter on Whosoever takes up arms against us is not from us in Sahih AlBukhari
SahihAlBukhari-017-001-2259		Narrated Hammad from Amr from Jabir: The Prophet ﷺ said; Some people will come out of the Fire through intercession looking like The Thaarir. I asked Amr; What is the Thaarir? He said; Ad DaghAbis; and at that time he was toothless. Hammad added: I said to Amr Bin Dinar; O Abu Muhammad! Did you hear Jabir Bin Abdullah saying; I heard the Prophet ﷺ saying: Some people will come out of the Fire through intercession? He said; Yes.	The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari
SahihAlBukhari-017-001-5069		Narrated Amr: I said to Tawus; I wish you would give up Mukhabara Sharecropping ; for the people say that the Prophet forbade it. On that Tawus replied; O Amr! I give the land to sharecroppers and help them. No doubt; the most learned man; namely Ibn Abbas told me that the Prophet ﷺ had not forbidden it but said; It is more beneficial for one to give his land free to one brother than to charge him a fixed rental.	The Chapter on Dress And Muhrim in HodHood Indexing, The Book of Agriculture in Sahih AlBukhari
SahihAlBukhari-017-001-5518		Narrated Saeed Bin Abu Saeed AlMaqburi: Abu Shuraih; AlAdawi said that he had said to Amr Bin Saeed when he was sending the troops to Mecca to fight Abdullah Bin AlZubair ; O Chief! Allow me to tell you what Allah Messenger ﷺ said on the day following the Conquest of Mecca. My ears heard that and my heart understood it thoroughly and I saw with my own eyes the Prophet ﷺ when he; after Glorifying and Praising Allah; started saying; Allah; not the people; made Mecca a sanctuary; so anybody who has belief in Allah and the Last Day should neither shed blood in it; nor should he cut down its trees. If anybody tells argues that fighting in it is permissible on the basis that Allah Messenger ﷺ did fight in Mecca; say to him; Allah allowed His Apostle and did not allow you. Allah allowed me only for a few hours on that day of the conquest and today its sanctity is valid as it was before. So; those who are present should inform those who are absent concerning this fact. Abu Shuraih was asked; What did Amr reply? He said; Amr said O Abu Shuraih! I know better than you in this respect Mecca does not give protection to a sinner; a murderer or a thief.	The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on It is not permissible to cut the trees of the Haram in Sahih AlBukhari
SahihAlBukhari-017-001-6160		Narrated Said: Abu Shuraih said; When Amr Bin Saeed was sending the troops to Mecca to fight Abdullah Bin AlZubair I said to him; O chief! Allow me to tell you what the Prophet ﷺ said on the day following the conquests of Mecca. My ears heard and my heart comprehended; and I saw him with my own eyes; when he said it. He glorified and praised Allah and then said; Allah and not the people has made Mecca a sanctuary. So anybody who has belief in Allah and the Last Day i.e. a Muslim should neither shed blood in it nor cut down its trees. If anybody argues that fighting is allowed in Mecca as Allah Messenger ﷺ did fight in Mecca ; tell him that Allah gave permission to His Apostle; but He did not give it to you. The Prophet ﷺ added: Allah allowed me only for a few hours on that day of the conquest and today now its sanctity is the same valid as it was before. So it is incumbent upon those who are present to convey it this information to those who are absent. Abu Shuraih was asked; What did Amr reply? He said Amr said; O Abu Shuraih! I know better than you in this respect. Mecca does not give protection to one who disobeys Allah or runs after committing murder; or theft and takes refuge in Mecca.	The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on It is incumbent on those who are present in a religious meeting or conference to convey the knowledge to those who are absent in Sahih AlBukhari
SahihAlBukhari-017-001-6194		Narrated Kuraib: Ibn Abbas said; The Prophet ﷺ slept till he snored and then prayed or probably lay till his breath sounds were heard and then got up and prayed. Ibn Abbas added: I stayed overnight in the house of my aunt; Maimuna; the Prophet ﷺ slept for a part of the night; See Fath AlBari page 249; Vol. 1 ; and late in the night; he got up and performed ablution from a hanging water skin; a light perfect ablution and stood up for the prayer. I; too; performed a similar ablution; then I went and stood on his left. He drew me to his right and prayed as much as Allah wished; and again lay and slept till his breath sounds were heard. Later on the Muadh-dhin call maker for the prayer came to him and informed him that it was time for Prayer. The Prophet ﷺ went with him for the prayer without performing a new ablution. Sufyan said to Amr that some people said; The eyes of Allah Messenger ﷺ sleep but his heart does not sleep. Amr replied; I heard Ubaid Bin Umar saying that the dreams of Prophets were Divine Inspiration; and then he recited the verse: I Abraham see in a dream; O my son that I offer you in sacrifice to Allah. 37.102 See Hadith No. 183	The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on To perform a light ablution in Sahih AlBukhari
SahihAlBukhari-017-001-6242		Narrated Amr: My father saw Amr Bin AbiHassan asking Abdullah Bin Zaid about the ablution of the Prophet. Abdullah Bin Zaid asked for earthenware pot containing water and in front of them performed ablution like that of the Prophet ﷺ. He poured water from the pot over his hand and washed his hands thrice and then he put his hands in the pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out with three handfuls of water. Again he put his hand in the water and washed his face thrice and washed his forearms up to the elbows twice; and then put his hands in the water and then passed them over his head by bringing them to the front and then to the rear of the head once; and then he washed his feet up to the ankles.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on The washing of feet unto the ankles in Sahih AlBukhari
SahihAlBukhari-017-001-669		Narrated Amr: Jabir Bin Abdullah said; Muadh Bin Jabal used to pray with the Prophet ﷺ and then go to lead his people in prayer Once he led the Isha prayer and recited Surat AlBaqara. Somebody left the prayer and Muadh criticized him. The news reached the Prophet ﷺ and he said to Muadh; You are putting the people to trial; and repeated it thrice or said something similar and ordered him to recite two medium Suras of Mufassal. Amr said that he had forgotten the names of those Suras.	The Chapter on Recitation From Memory in HodHood Indexing, Chapter on If the Imam prolongs the Salat prayer and somebody has an urgent work or need and so he leaves the congregation and offers Salat alone in Sahih AlBukhari
SahihAlBukhari-017-001-7202		Narrated Ali: Allah Messenger ﷺ sent me along with AlZubair and AlMiqdad and said; Proceed till you reach a place called Raudat-Khakh where there is a lady travelling in a howda on a camel. She has a letter. Take the letter from her. So we set out; and our horses ran at full pace till we reached Raudat Khakh; and behold; we saw the lady and said to her ; Take out the letter! She said; I have no letter with me. We said; Either you take out the letter or we will strip you of your clothes. So she took the letter out of her hair braid. We brought the letter to the Prophet ﷺ and behold; it was addressed by Hatib Bin Abi Baltaa to some pagans at Mecca; informing them of some of the affairs of the Prophet. The Prophet ﷺ said; What is this; O Hatib? Hatib replied; Do not be hasty with me; O Allah Messenger ﷺ ! I am an Ansari man and do not belong to them Quraish infidels while the emigrants who were with you had their relatives who used to protect their families and properties at Mecca. So; to compensate for not having blood relation with them. I intended to do them some favor so that they might protect my relatives at Mecca ; and I did not do this out of disbelief or an inclination to desert my religion. The Prophet then said to his companions ; He Hatib has told you the truth. Umar said; O Allah Apostle! Allow me to chop his head off? The Apostle said; He is one of those who witnessed fought in the Battle of Badr; and what do you know; perhaps Allah looked upon the people of Badr Badr warriors and said; Do what you want as I have forgiven you. Amr; a sub-narrator; said;: This Verse was revealed about him Hatib : O you who believe! Take not My enemies and your enemies as friends or protectors. 60.1 Narrated Ali: Sufyan was asked whether the Verse : Take not My enemies and your enemies... was revealed in connection with Hatib. Sufyan replied; This occurs only in the narration of the people. I memorized the Hadith from Amr; not overlooking even a single letter thereof; and I do not know of anybody who remembered it by heart other than myself.	The Chapter on Military Expedition And Makkah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-21378		Tawus reported that he let out his land on rent; whereupon Amr said: I said to him: Abu Abd AlRahrman; I wish if you abandon this renting of land; for they alleged that Allah Apostle ﷺ forbade Mukhabara. He siad: Amr; one who has informed me has the best knowledge of it among them he meant Ibn Abbas. He said that Allah Apostle ﷺ did not prohibit it altogether; but said: Lending of land by one among you to his brother is better for him than getting a specified amount of produce from it.	The Chapter on Farming And Irrigation And Harvest in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-21759		Amr reported on the authority of Ibn Abu Mulaika: We were with the bier of Umm Aban; daughter of Uthman; and the rest of the hadith is the same; but he did not narrate it as a marfu hadith on the authority of Umar from the Messenger of Allah ﷺ as it was narrated by Ayoub and Ibn Juraij; and the hadith narrated by them Ayoub and Ibn Juraij is more complete than that of Amr.	The Chapter on Dress And Value in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-24308		Ibn Abbas reported: We knew the finishing of the prayer of the Messenger of Allah ﷺ through takbir. Amr Bin Dinar said: I made a mention of it to Abu Masud. hue he rejected it and said: I never narrated it to you. Amr said: He did narrate it before this.	The Chapter on Dress And Value in HodHood Indexing, Chapter on 23 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12699		It was narrated that Aisha said: If the Prophet ﷺ - one of the narrators Amr said: If the Messenger of Allah ﷺ - wanted to eat or sleep while he was Junub; he would perform Ablution. In his narration; Amr one of the narrators added: Ablution was for prayer.	The Chapter on Ablution Of The Foot in HodHood Indexing, The Book of Purification in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25814		Abu Amir AlHawdhani said: Muawiyah Bin Abi Sufiyan stood among us and said: Beware! The Apostle of Allah ﷺ stood among us and said: Beware! The people of the Book before were split up into seventy two sects; and this community will be split into seventy three: seventy two of them will go to Hell and one of them will go to Paradise; and it is the majority group Ibn Yahya and Amr added in their version : There will appear among my community people who will be dominated by desires like rabies which penetrates its patient; Amrs version has: penetrates its patient. There remains no vein and no joint but it penetrates it.	The Chapter on Games And Hunting And Aldajjal in HodHood Indexing, Chapter on Explanation of the Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27483		Ibn Abi Laila said: Prayer passed through three stages. And out people narrated to us that Messenger of Allah ﷺ said; it is to my liking that the prayer of Muslims or believers should be united i.e.; in congregation ; so much so that I intended to send people to the houses to announce the time of prayer; and I also resolved that I should order people to stand at the tops of the forts and announce the time of the prayer for Muslims; and they struck the bell or were about to strike the bell to announce the time for prayer. Then came a person from among the Ansar who said: Messenger of Allah; when I returned from you; as I saw your anxiety. I saw in sleep a person with two green clothes on him; he stood on the Masjid and called people to prayer. He then sat down for a short while and stood up and pronounced in a like manner; except that he added: The time for prayer has come. If the people did not call me a liar ; and according to the version of Ibn AlMuthanna; if you did not call me a liar. I would say that I was awake; I was awake; I was not asleep. The Messenger of Allah ﷺ said: According to the version of Ibn AlMuthanna; Allah has shown you a good dream. But the version of Amr does not have the words: Allah has shown you a good dream. Then ask Bilal to pronounce the ADHAN to call to the prayer. Umar in the meantime said: I also had a dream like the one he had. But as he informed earlier. I was ashamed to inform. Our people have narrated to us: when a person came to the Masjid during the prayer in congregation ; he would ask about the RAKAHS of prayer ; and he would be informed about the number of RAKAHS already performed. They would stand in prayer along with the Messenger of Allah ﷺ : some in standing position; others bowing; some sitting and some praying along with the Messenger of Allah ﷺ Ibn AlMuthanna reported from Amr from Hussain Bin Abi Laila; saying ; Until Muadh came. Shubah said ; I heard it from Hussain who said : I shall follow the position in the prayer in which I find him the prophet... you should do in a similar way.Abu Dawud said: I then turned to the tradition reported by Amr Bin Marzuq he said; then Maadh came and they the people hinted at him. Shubah said; I heard it from hussain who said: Muadh then said; I shall follow the position in the prayer when I join it in which I find him the prophet. He then said: Muadh has prayer when I join it in which I find him the prophet. He then said: MUadh has introduced for you a SUNNAH a model behaviour ; so you should do in a like manner.He said; our people have narrated to us; when the Messenger of Allah ﷺ came to Madina; he commanded them the people to keep fast for three days. Thereafter the Quranic verses with regard to the fasts during Ramadan were revealed. But they were people who were not accustomed to keep fast ; hence the keeping of the fasts was hard for them; so those who could not keep fast would feed an indigent; then the month. The concession was granted to the patient and the traveler; all were commanded to keep fast.	The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27741		Narrated Jubayr Ibn Mutim: Jabir saw the Messenger of Allah ﷺ observing prayer. The narrator Amr said: I do not know which prayer he was offering. He the Prophet said: Allah is altogether great; Allah is altogether great; Allah is altogether great; and praise be to Allah in abundance; and praise be to Allah is abundance; and praise be to Allah in abundance. Glory be to Allah in the morning and after saying it three times. I seek refuge in Allah from the accursed devil; from his puffing up nafkh ; his spitting nafth and his evil suggestion hamz. He Amr said: His nafth it poetry; his nafkh is pride; and his hamz is madness.	The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27928		Abdullah Bin Amr said : It has been narrated to me that the Messenger of Allah ﷺ said : The Prayer of a man in sitting condition is half the prayer wins him half the reward of prayer. I came to him and found him prayer in sitting condition. I placed my hand on my head in surprise. He said: what is the matter Abdullah Bin Amr? I said; Messenger of Allah ﷺ you have been reported to me as saying : the prayer of a man in sitting condition is half the prayer ; but you are praying in sitting condition. He said: yes; but I am not like one of you.	The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on The Prayer Of The One Sitting Down in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29140		A similar tradition has also been narrated by Ibn Abbas through a different chain of narrators. This version has: Shroud him in two garments.Abu Dawud said: The narrator Sulaiman said the Ayoub said: his two garments; Amr said: tow garments; Ibn Ubaid said that Ayoub said: in two garments and Amr said: in his two garments. Sulaiman alone added: do not put any perfume on him.	The Chapter on Garments And Clothing in HodHood Indexing, Chapter on What Should Be Done With The Muhrim If He Dies in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34337		Yahya related to me from Malik from Ismail Ibn Muhammad Ibn Said Ibn Abi Waqqas from a mawla of Amr Ibn AlAs or of Abdullah Ibn Amr Ibn AlAs that the Messenger of Allah; may Allah bless him and grant him peace; said; The prayer of one of you sitting down is only equal to half the prayer of one of you when he is standing.	The Chapter on Dress And Shields in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34840		Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from his father that in a letter which the Messenger of Allah; may Allah bless him and grant him peace; sent to Amr Ibn Hazm about blood-money he wrote that it was one hundred camels for a life; one hundred camels for a nose if completely removed; a third of the blood-money for a wound in the brain; the same as that for a belly wound; fifty for an eye; fifty for a hand; fifty for a foot; ten camels for each finger; and five for teeth; and five for a head wound which laid bare the bone.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34886		Malik related to me from Abdullah Ibn Abi Bakr Ibn Hazm that Amr Ibn Sulaym AlZuraqi informed his father that it had been said to Umar Ibn AlKhattab; There is here an adolescent boy who has not yet reached puberty. He is from the Ghassan tribe and his heir is in AlAsh Sham. He has property. Here he only has the daughter of one of his paternal uncles. Umar Ibn AlKhattab instructed; Let him leave her a bequest. He willed her a property called the well of Jusham. Malik added; That property was sold for 30;000 dirhams; and the daughter of the paternal uncle to whom he willed it was the mother of Amr Ibn Sulaym AlZuraqi.	The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34900		Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from his father from Abdullah Ibn Amr Ibn Uthman from Abu Amra AlAnsari from Zayd Ibn Khalid AlJuhani that the Messenger of Allah; may Allah bless him and grant him peace; said; Shall I not tell you who is the best of witnesses? The one who brings his testimony before he is asked for it; or tells his testimony before he is asked for it.	The Chapter on Dress And Ablution in HodHood Indexing, The Book of Visions in Muwata Malik
MuwataMalik-017-001-35081		Yahya related to me from Malik that Kathir Ibn Farqad asked Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm about a man who sold food to be delivered at a future date to a man for gold and then with the gold; he bought dates before he had taken delivery of the gold. He disapproved of that and forbade it. Yahya related to me from Malik from Ibn Shihab the like of that. Malik said; Said Ibn AlMusayab; Sulayman Ibn Yasar; Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm; and Ibn Shihab forbade that a man sell wheat for gold and then buy dates with that gold before he had received the gold from the transaction in which he sold the wheat. There is no harm for someone to buy dates on delayed terms; on the strength of the gold for which he sold the wheat; from someone other than the person to whom he sold the wheat before taking possession of the gold; and to refer the one from whom he bought the dates to his debtor who bought the wheat; for the gold he is owed for the dates. Malik said; I asked more than one of the people of knowledge about that and they did not see any harm in it.	The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35226		Yahya related to me from Malik from Yahya Ibn Said from Bukayr Ibn Abdullah AlAshajj from AlNuman Ibn Abi Ayash AlAnsari from Ata Ibn Yasar that a man came and asked Abdullah Ibn Amr Ibn AlAs about a man who divorced his wife three times before he had had intercourse with her Ata said; The divorce of the virgin is one. Abdullah Ibn Amr Ibn AlAs said to me; You say one pronouncement separates her and three makes her haram until she has married another husband.	The Chapter on Dress And Shields in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35872		Yahya related to me from Malik from Yazid Ibn Abdullah Ibn AlHadi from Abu Murra; the mawla of Umm Hani; the sister of Aqil Ibn Abi Talib; that Abdullah Ibn Amr Ibn AlAs told him that he had visited his father Amr Ibn AlAs and found him eating. His father had invited him to eat; and when he replied that he was fasting; his father said; These are the days on which the Messenger of Allah; may Allah bless him and grant him peace; forbade us to fast; and told us to break the fast on them. Malik said; These days are the days of tashriq.	The Chapter on Days Of Fasting in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35985		Yahya related to me from Malik from Ibn Shihab from clsa Ibn Talha that Abdullah Ibn Amr Ibn AlAs said; The Messenger of Allah; may Allah bless him and grant him peace; stopped for the people at Mina; and they questioned him and a man came and said to him; Messenger of Allah; I was unclear about what to do and I shaved before sacrificing; and the Messenger of Allah; may Allah bless him and grant him peace; said; Sacrifice; and dont worry. Then another came to him and said Messenger of Allah; I was unclear about what to do and I sacrificed before throwing the stones. He advised; Throw; and dont worry. Amr continued; saying that the Messenger of Allah; may Allah bless him and grant him peace; was not asked about anything done before or after without his saying; Do it; and dont worry.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36069		Yahya related to me from Malik from Afif Ibn Amr AlSahmi that Ata Ibn Yasar said; I asked Abdullah Ibn Amr Ibn AlAs and Kaab AlAhbar about someone who was uncertain in his prayer; and did not know whether he had prayed three or four rakas. Both of them said; He should pray another raka and then do two sajdas from the sitting position.	The Chapter on Dress And Shields in HodHood Indexing, The Book of Zakat in Muwata Malik
MuwataMalik-017-001-36077		Yahya related to me from Malik from Amr Ibn Yahya AlMazini that his father once asked Abdullah Ibn Zayd Ibn Aasi m; who was the grandfather of Amr Ibn Yahya AlMazini and one of the companions of the Messenger of Allah; may Allah bless him and grant him peace; if he could show him how the Messenger of Allah; may Allah bless him and grant him peace; did Ablution. Abdullah Ibn Zayd Ibn Aasi m agreed to do so and asked for water to do Ablution. He poured some out on to his hand and washed each hand twice and then rinsed his mouth and snuffed water up his nose and blew it out three times.Then he washed hisface three times and both of his arms up to the elbows twice. He then wiped his head with both hands; taking his hands from hisforehead to the nape of his neck and then bringing them back to where he had begun. Then he washed his feet.	The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, The Book of Zakat in Muwata Malik
MuwataMalik-017-001-36089		Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Ibrahim Ibn alHarith AlTaymi from Yahya Ibn Abdulrahman Ibn Hatib that Umar Ibn AlKhattab set out on one occasion with a party of riders; one of whom was Amr Ibn AlAs. They came to a watering place and Amr Ibn AlAs asked the man who owned it whether wild beasts drank from it. Umar Ibn AlKhattab told the owner of the watering place not to answer; since the people drank after the wild beasts and the wild beasts drank after them.	The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Zakat in Muwata Malik
MuwataMalik-017-001-36160		Yahya related to me from Malik from Hisham Ibn Urwa from his father fromYahyaibn Abdulrahman Ibn Ha ib that he had set off for Mumra with Umar Ibn AlKhattab in a party of riders; among whom was Amr Ibn AlAs. Umar Ibn AlKhattab dismounted for a rest late at night on a certain road near a certain oasis. Umar had a wet dream when it was almost dawn and there was no water among the riding party. He rode until he came to some water and then he began to wash off what he saw of the semen until it had gone. Amr Ibn AlAs said to him; It is morning and there are clothes with us; so allow your garment to be washed. Umar Ibn AlKhattab said to him; I am surprised at you; Amr Ibn AlAs! Even if you could find clothes; would everybody be able to find them? By Allah; if I were to do it; it would become a sunna. No; I wash what I see; and I sprinkle with water what I do not see. Malik spoke about a man who found traces of a wet dream on his clothes and did not know when it had occurred and did not remember anything he had seen in his sleep. He said; Let the intention of his ghusl be from the time when he last slept; and if he has prayed since that last sleep he should repeat it. This is because often a man has a wet dream and sees nothing; and often he sees something but does not have an emission. But; if he finds liquid on his garment he must do ghusl. This is because Umar repeated what he had prayed after the time he had last slept and not what was before it.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, The Book of The Quran in Muwata Malik