Hair
From HodHood
Hair Completed Form
The word Hair is a stemmed form of the following words:
Hair Dictionary Definition
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Hair References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Alaaraf Ayah 150 | Surat Alaaraf | -0.35 | 37 | Judgment lord, Hair head, Son reckon, Naught slai, Drag aaron, Angri grieved, Head drag, Reckon naught, Bring judgment, Grieved evil, Aaron son, Absenc hast, Brother hair, Evil absenc, Seiz brother, Rejoic misfortune, Lord tablets, Hast bring, Slai enemi, Tablets seiz, Enemi rejoic, Count sin, Misfortune count, Mose angri | وَلَمَّا رَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِنْ بَعْدِي أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَ | When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin." | |
| Surat Ta Ha Ayah 94 | Surat Ta Ha | -0.2 | 41 | Children israel, Truli fear, Hair head, Son seiz, Israel didst, Beard hair, Didst respect, Caus divis, Head truli, Seiz beard, Divis children, Fear shouldst | قَالَ يَا ابْنَ أُمَّ لَا تَأْخُذْ بِلِحْيَتِي وَلَا بِرَأْسِي إِنِّي خَشِيتُ أَنْ تَقُولَ فَرَّقْتَ بَيْنَ بَنِي إِسْرَائِيلَ وَلَمْ تَرْقُبْ قَوْلِي | (Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'" | |
| Surat AlNahl Ayah 80 | Surat AlNahl | 0.46 | 68 | Conveni serv, Home rest, Stuff articl, Light handi, Tent dwellings, Habit home, Travel wool, Travel stop, Wool hair, Rich stuff, Hair rich, Fibr wool, Stop travel, Dwellings light, Wool soft, Articl conveni, Soft fibr, Skin animals, Quiet skin, Rest quiet, Hair hair, Handi travel, Animals tent | وَاللَّهُ جَعَلَ لَكُمْ مِنْ بُيُوتِكُمْ سَكَنًا وَجَعَلَ لَكُمْ مِنْ جُلُودِ الْأَنْعَامِ بُيُوتًا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَا أَثَاثًا وَمَتَاعًا إِلَى حِينٍ | It is Allah Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time. | |
| Surat AlFath Ayah 27 | Surat AlFath | 0.52 | 111 | Sacr mosqu, Sacr mosque, Speedi victori, Fulfil vision, Knew knew, Knew granted, Mosque wills, Truli fulfil, Granted speedi, Head shaved, Fear knew, Short fear, Wills mind, Secure head, Cut short, Enter sacr, Hair cut, Mind secure, Vision enter, Shaved hair | لَقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِنْ شَاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ فَعَلِمَ مَا لَمْ تَعْلَمُوا فَجَعَلَ مِنْ دُونِ ذَلِكَ فَتْحًا قَرِيبًا | Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory. |
In Hadith Text Books
Hair In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1394 | Narrated Abdullah Bin Umar: Allah Messenger ﷺ said. While I was sleeping; I saw myself in a dream performing Tawaf around the Kaba. Behold; I saw a reddish-white man with lank hair; and water was dropping from his head. I asked; Who is this? They replied; The son of Mary. Then I turned my face to see another man with a huge body; red complexion and curly hair and blind in one eye. His eye looked like a protruding out grape. They said to me ; He is AlDajjal. The Prophet ﷺ added; The man he resembled most is Ibn Qatan; a man from the tribe of Khuzaa. | The Chapter on Grooming The Man in HodHood Indexing, Chapter on Information about AlDajjal in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1635 | Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; I saw myself in a dream near the Kaba last night; and I saw a man with whitish red complexion; the best you may see amongst men of that complexion having long hair reaching his earlobes which was the best hair of its sort; and he had combed his hair and water was dropping from it; and he was performing the Tawaf around the Kaba while he was leaning on two men or on the shoulders of two men. I asked; Who is this man? Somebody replied; He is Messiah; son of Mary. Then I saw another man with very curly hair; blind in the right eye which looked like a protruding out grape. I asked; Who is this? Somebody replied; He is Messiah; AlDajjal. | The Chapter on Grooming The Man in HodHood Indexing, Chapter on Night dreams in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1660 | Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; While I was sleeping; I saw myself performing the Tawaf of the Kaba. Behold; there I saw a whitish-red lank-haired man holding himself between two men with water dropping from his hair. I asked; Who is this? The people replied; He is the son of Mary. Then I turned my face to see another man with red complexion; big body; curly hair; and blind in the right eye which looked like a protruding out grape. I asked; Who is he? They replied; He is AlDajjal. Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani AlMustaliq from Khuzaa. | The Chapter on Grooming The Man in HodHood Indexing, Chapter on Tawaf around the Kabah in a dream in Sahih AlBukhari | |
| SahihAlBukhari-017-001-202 | Narrated Hafsa bint Seereen: Um Atiya said that they had entwined the hair of the daughter of Allah Messenger ﷺ in three braids. They first undid her hair; washed and then entwined it in three braids. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on To undo the hair of a dead female in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2229 | Narrated Abdullah: While we were in the company of the Prophet ﷺ in a tent he said; Would it please you to be one fourth of the people of Paradise? We said; Yes. He said; Would It please you to be one-third of the people of Paradise? We said; Yes. He said; Would it please you to be half of the people of Paradise? We said; Yes. Thereupon he said; I hope that you will be one half of the people of Paradise; for none will enter Paradise but a Muslim soul; and you people; in comparison to the people who associate others in worship with Allah; are like a white hair on the skin of a black ox; or a black hair on the skin of a red ox. | The Chapter on Grooming The Child in HodHood Indexing, Chapter on The gathering on the Day of Resurrection in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2906 | Narrated Saeed AlMaqburi: Ubai Bin Juraij said to Abdullah Bin Umar; I see you doing four things which are not done by your friends. Ibn Umar said; What are they; O Ibn Juraij? He said; I see that you do not touch except the two Yemenite corners of the Kaba while performing the Tawaf : and I see you wearing the Sabtiya shoes; and I see you dyeing your hair with Sufra; and I see that when you are in Mecca; the people assume the state of Ihram on seeing the crescent on the first day of Dhu AlHijja while you do not assume the state of Ihram till the Day of Tarwiya 8th Dhu AlHijja. Abdullah Bin Umar said to him; As for the corners of the Kaba; I have not seen Allah Messenger ﷺ touching except the two Yemenite corners; As for the Sabtiya shoes; I saw Allah Messenger ﷺ wearing leather shoes that had no hair; and he used to perform the ablution while wearing them. Therefore; I like to wear such shoes. As regards dyeing with Sufra; I saw Allah Messenger ﷺ dyeing his hair with it; so I like to dye my hair with it. As regards the crescent of Dhu AlHijja ; I have not seen Allah Messenger ﷺ assuming the state of Ihram till his camel set out on the 8th of Dhu AlHijja. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Sibtiya and other shoes in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2946 | Narrated Abu Huraira: I heard the Prophet ﷺ saying. Five practices are characteristics of the Fitra: circumcision; shaving the pubic hair; cutting the moustaches short; clipping the nails; and depilating the hair of the armpits. | The Chapter on The Armpit Hair And Nails In Basic Instinct in HodHood Indexing, Chapter on The clipping of nails in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2949 | Narrated Muhammad Bin Seereen: I asked Anas; Did the Prophet ﷺ dye his hair? Anas replied; The Prophet ﷺ did not have except a few grey hairs. | The Chapter on Grooming The Women in HodHood Indexing, Chapter on What is said about grey hair in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2950 | Narrated Thabit: Anas was asked whether the Prophet ﷺ used a a hair dye or not. He replied; The Prophet ﷺ did not have enough grey hair to dye; such that if I wanted to count the fading hairs in his beard I could have. | The Chapter on Grooming The Women in HodHood Indexing, Chapter on What is said about grey hair in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2951 | Narrated IsraiI: Uthman Bin Abdullah Bin Mauhab said; My people sent me with a bowl of water to Um Salama. Israil approximated three fingers indicating the small size of the container in which there was some hair of the Prophet. Uthman added; If any person suffered from evil eye or some other disease; he would send a vessel containing water to Um Salama. I looked into the container that held the hair of the Prophet and saw a few red hairs in it; | The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, Chapter on What is said about grey hair in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2955 | Narrated Anas Bin Malik: The Prophet ﷺ was neither conspicuously tall; nor short; neither; very white; nor tawny. His hair was neither much curled; nor very straight. Allah sent him as an Apostle at the age of forty and after that he stayed for ten years in Mecca; and for ten more years in Medina. Allah took him unto Him at the age of sixty; and he scarcely had ten white hairs on his head and in his beard. | The Chapter on Grooming The Head Hair in HodHood Indexing, Chapter on The curly hair in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2956 | Narrated AlBara: I did not see anybody in a red cloak looking more handsome than the Prophet.Narrated Malik: The hair of the Prophet ﷺ used to hang near his shoulders. Abu Ishaq said; I heard him relate it more than once. He always laughed when he related it. Narrated Shuba: The hair of the Prophet ﷺ used to hang down to the earlobes. | The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on The curly hair in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2960 | Narrated Qatada: l asked Anas Bin Malik about the hair of Allah Messenger ﷺ. He said; The hair of Allah Messenger ﷺ was neither much straight; nor much curly; and it used to hang down till between his shoulders and his earlobes. | The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on The curly hair in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2967 | Narrated Abdullah Bin Umar: I heard Umar saying; Whoever braids his hair should shave it on finishing lhram. Youd better not do; something like Talbid. Ibn Umar used to say: I saw Allah Messenger ﷺ with his hair stuck together with gum. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on AtTalbid in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2970 | Narrated Ibn Abbas: The Prophet ﷺ used to copy the people of the Scriptures in matters in which there was no order from Allah. The people of the Scripture used to let their hair hang down while the pagans used to part their hair. So the Prophet ﷺ let his hair hang down first; but later on he parted it. | The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on Hair parting in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2973 | Narrated Ubaidullah Bin Hafs: that Umar Bin Nafi told him that Nafi; Maula Abdullah had heard Umar saying; I heard Allah Apostle forbidding AlQaza. Ubaidullah added: I said; What is AlQaza? Ubaidullah pointed towards his head to show us and added; Nafi said; It is when a boy has his head shaved leaving a tuft of hair here and a tuft of hair there. Ubaidullah pointed towards his forehead and the sides of his head. Ubaidullah was asked; Does this apply to both girls and boys? He said; I dont know; but Nafi said; The boy. Ubaidullah added; I asked Nafi again; and he said; As for leaving hair on the temples and the back part of the boy head; there is no harm; but AlQaza is to leave a tuft of hair on his forehead unshaved while there is no hair on the rest of his head; and also to leave hair on either side of his head. | The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on AlQaza in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2985 | Narrated Humaid Bin Abdulrahman Bin Auf: that in the year he performed Hajj. he heard Muawiya Bin Abi Sufyan; who was on the pulpit and was taking a tuft of hair from one of his guards; saying; Where are your religious learned men? I heard Allah Messenger ﷺ forbidding this false hair and saying; The children of Israel were destroyed when their women started using this. | The Chapter on Grooming The Man in HodHood Indexing, Chapter on The use of false hair in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2986 | Narrated Abu Huraira: The Prophet ﷺ said; Allah has cursed the lady who artificially lengthens her or someone elses hair and the one who gets her hair lengthened and the One who tattoos herself or someone else and the one who gets herself tattooed | The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, Chapter on The use of false hair in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2987 | Narrated Aisha: An Ansari girl was married and she became sick and all her hair fell out intending to provide her with false hair. They asked the Prophet ﷺ who said; Allah has cursed the lady who artificially lengthens her or someone elses hair and also the one who gets her hair lengthened. | The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, Chapter on The use of false hair in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2988 | Narrated Asma: the daughter of Abu Bakr A woman came to Allah Messenger ﷺ and said; I married my daughter to someone; but she became sick and all her hair fell out; and because of that her husband does not like her. May I let her use false hair? On that the Prophet ﷺ cursed such a lady as artificially lengthening her or someone elses hair or got her hair lengthened artificially. | The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, Chapter on The use of false hair in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17944 | It has been narrated on the authority of Jabir Bin Abdullah who said: We accompanied the Messenger of Allah ﷺ on an expedition. When we came back to Medina and were going to enter our houses; he said: Wait and enter your houses in the later part of the evening so that a woman with dishevelled hair may have used the comb; and a woman whose husband has been away from home may have removed the hair from her private parts. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on 56 in Sahih Muslim | |
| SahihMuslim-017-001-17945 | It has been narrated on the authority of Jabir that the Messenger of Allah ﷺ said: If one of you comes back from a journey at night. he should not enter his house as a night visitor but should wait until a woman whose husband has been away from house has removed the hair from her private parts and a woman with dishevelled hair has combed her hair. | Chapter on 56 in Sahih Muslim | |
| SahihMuslim-017-001-18714 | It is narrated on the authority of Abdullah Bin Umar that the Messenger of Allah ﷺ said: I found myself one night near the Kabah; and I saw a man with wheat complexion amongst the fair-complexioned men that you ever saw. He had a lock of hair the most beautiful of the locks that you ever saw. He had combed it. Water was trickling out of them. He was leaning on two men; or on the shoulders of two men; and he was circumscribing the Kabah. I asked; What is he? It was said: He is AlMasih son of Mary. Then I saw another person; stout and having too much curly hair; and blind in his right eye as if it was a full swollen grape. I asked Who is he? It was said: He is AlMasih AlDajjal. | The Chapter on Grooming The Man in HodHood Indexing, Chapter on 75 in Sahih Muslim | |
| SahihMuslim-017-001-18715 | It is narrated on the authority of Abdulldh Bin Umar that one day the Messenger of Allah ﷺ mentioned in the presence of people about AlMasih AlDajjal. He said: Verily Allah hallowed be He and High is not blind of one eye. Behold; but the Masih AlDajjal is blind of right eye as if his eye is like a swollen grape; and the Messenger of Allah ﷺ said: I was shown in a dream in the night that near the Kabah there was a man fair-complexioned; fine amongst the white-complexioned men that you ever saw; his locks of hair were falling on his shoulders. He was a man whose hair were neither too curly nor too straight; and water trickled down from his head. He was placing his bands on the shoulders of two persons and amidst them was making a circuit around the Kabah. I said: Who is he? They replied: AlMasih son of Mary. And I saw behind him a man with intensely curly hair; blind of right eye. Amongst the persons I have ever seen Ibn Qatan has the greatest resemblance with him. He was making a circuit around the Kabah by placing both his hands on the shoulders of two persons. I said: Who is he? They said; It is AlMasih AlDajjal. | The Chapter on Grooming The Man in HodHood Indexing, Chapter on 75 in Sahih Muslim | |
| SahihMuslim-017-001-18716 | It is narrated on the authority of Ibn Umar that the Messenger of Allah ﷺ said: I saw near the Kabah a man of fair complexion with straight hair; placing his hands on two persons. Water was flowing from his head or it was trickling from his head. I asked: Who is he? They said: He is Jesus son of Mary or AlMasih son of Mary. The narrator says: I do not remember which word it was. He the Holy Prophet said: And I saw behind him a man with red complexion and thick curly hair; blind in the right eye. I saw in him the greatest resemblance with Ibn Qitan I asked: Who is he? They replied: It is AlMasih AlDajjal. | The Chapter on Grooming The Man in HodHood Indexing, Chapter on 75 in Sahih Muslim | |
| SahihMuslim-017-001-18718 | Abdullah reported on the authority of his father Umar Bin AlKhattab that he heard from the Messenger of Allah may peace he upon him say: I was sleeping when I saw myself making circuit around the Kabah; and I saw there a man of fair complexion with straight hair between two men. Water was flowing from his head or water was falling from his head. I said: Who is he? They answered: He is the son of Mary. Then I moved forward and cast a glance and there was a bulky man of red complexion with thick locks of hair on his head; blind of one eye as it his eye was a swollen grape. I asked: Who is he? They said: He is Dajjal. He had close resemblance with Ibn Qatan amongst men. | The Chapter on Grooming The Man in HodHood Indexing, Chapter on 75 in Sahih Muslim | |
| SahihMuslim-017-001-18819 | Abdullah Bin Masud reported: The Messenger of Allah ﷺ addressing us said: Arent you pleased that you should constitute one-fourth of the inhabitants of Paradise? He the narrator said: We glorified our Lord; i. e. we called aloud Allah-o Akbar; Allah is the Greatest. He; then; again said: Arent you pleased that you should constitute one-third of the inhabitants of Paradise? He the narrator said: We glorified our Lord and he the Holy Prophet then again said: I hope that you would constitute half of the inhabitants of Paradise and I shall explain to you its reason. The believers among the unbelievers would not be more than a white hair on the body of a black ox or a black hair on the body of a white ox. | The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on 95 in Sahih Muslim | |
| SahihMuslim-017-001-18820 | Abdullah Bin Masud reported: We; about forty men; were with the Messenger of Allah ﷺ in a camp when he said: Arent you pleased that they should constitute one-fourth of the inhabitants of Paradise? He the narrator said: Yes. He the Holy Prophet again said: Arent you pleased that you should constitute one-third of the inhabitants of Paradise? They said: Yes. Upon this he again said: By Him in Whose Hand is my life; I hope that you would constitute one-half of the inhabitants of Paradise and the reason is that no one would be admitted into Paradise but a believer and you are no more among the polytheists than as a white hair on the skin of a black ox or a black hair on the skin of a red ox. | The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on 95 in Sahih Muslim | |
| SahihMuslim-017-001-18821 | Abdullah b Masud reported: The Messenger of Allah ﷺ addressed us and then supported his back by reclining against a leather tent and said: Behold; no one but a believing person would enter Paradise. O Allah; see have I conveyed it not ? 0 Allah; be witness to it that I have conveyed it. Then addressing the companions he said: Dont you like that you should constitute one-fourth of the inhabitants of Paradise? We said: Yes; Messenger of Allah. He again said: Dont you like that you should constitute one-third of the inhabitants of Paradise? They said: Yes; Messenger of Allah. He said: I hope that you would constitute one- half of the inhabitants of Paradise and you would be among the peoples of the world; like a black hair on the body of a white ox or like a white hair on the body of a black ox. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 95 in Sahih Muslim | |
| SahihMuslim-017-001-18823 | The same hadith has been narrated from Amash on the authority of the same chain of transmitters with the exception of these words: You would be no more among men on the Day of Resurrection but like a white hair on the body of a black ox; or like a black hair on the body of a white ox; and he made no mention of: a strip on the foreleg of an ass. | The Chapter on Grooming The Man in HodHood Indexing, Chapter on 96 in Sahih Muslim | |
| SahihMuslim-017-001-19183 | Abu Huraira reported Allah Messenger ﷺ as saying: The Last Hour would not come until the Muslims fight with the Turks people whose faces would be like hammered shields wearing clothes of hair and walking with shoes of hair. | The Chapter on Dress And Face in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-19253 | Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ. | The Chapter on Moses And Prophets And Aldajjal in HodHood Indexing, Chapter on 24 in Sahih Muslim | |
| SahihMuslim-017-001-20049 | Anas reported: I saw when the Messenger of Allah ﷺ got his hair cut by the barber; his Companions came round him and they eagerly wanted that no hair should fall but in the hand of a person. | The Chapter on Grooming The Beard in HodHood Indexing, Chapter on 19 in Sahih Muslim | |
| SahihMuslim-017-001-20068 | Ibn Abbas reported that the People of the Book used to let their hair fall on their foreheads and the polytheists used to part them on their heads; and Allah Messenger ﷺ liked to conform his behaviour to the People of the Book in matters in which he received no command from God ; so Allah Messenger ﷺ let fall his hair upon his forehead; and then he began to part it after this. | The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on 24 in Sahih Muslim | |
| SahihMuslim-017-001-20071 | AlBara reported: Never did I see anyone more handsome than Allah Apostle ﷺ in the red mantle. His hair had been hanging down on the shoulders and his shoulders were very broad; and he was neither very tall nor short-statured. Ibn Kuraib said he had hair. | The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on 25 in Sahih Muslim | |
| SahihMuslim-017-001-20073 | Qatada reported: I asked Anas Bin Malik: How was the hair of Allah Messenger ﷺ ? Thereupon he said: His hair was neither very curly nor very straight; and they hung over his shoulders and earlobes. | The Chapter on Grooming The Child in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
| SahihMuslim-017-001-20079 | Ibn Seereen reported: Anas Bin Malik was asked whether Allah Messenger ﷺ dyed his hair. He said: He had not become old enough to have white hair. Ibn Idris said that he had a few white hair. Abu Bakr and Umar; however; dyed hair with hina henna. | The Chapter on Grooming The Head Hair in HodHood Indexing, Chapter on 29 in Sahih Muslim | |
| SahihMuslim-017-001-20080 | Ibn Seereen reported: I asked Anas Bin Malik whether Allah Messenger ﷺ dyed his hair. He said: He had not reached the stage when he needed dyeing of his white hair. He had a few white hair in his beard. I said to him: Did Abu Bakr dye his hair? He said: Yes; with hina henna. | The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on 29 in Sahih Muslim | |
| SahihMuslim-017-001-20081 | Muhammad Bin Seereen reported: I asked Anas Bin Malik whether Allah Messenger ﷺ dyed his hair. He said: He had but little white hair. | The Chapter on Grooming The Child in HodHood Indexing, Chapter on 29 in Sahih Muslim | |
| SahihMuslim-017-001-20083 | Anas Bin Malik did not like that a person should pick out his white hair from his head or beard; and Allah Messenger ﷺ did not dye; and there was some whiteness in his hair at his chin; on his temples and very little on his head. | The Chapter on Grooming The Child in HodHood Indexing, Chapter on 29 in Sahih Muslim | |
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In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11940 | It was narrated from Abdullah Bin Amr Bin AlAs that the Messenger of Allah said to a man: I have been instructed to take the Day of Sacrifice as an Id which Allah; the Might and Sublime; has ordained for this Ummah. The man said: What do you think if I cannot find anything but a female sheep that has been loaned to me so that I may benefit from its milk - should I sacrifice it? He said: No. Rather cut something from your hair and your nails; trim your mustache and shave your pubic hairs; and you will have a complete reward with Allah; the Might and Sublime; as if you had offered the sacrifice. | The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on The One Who Cannot Find A Sacrifice in Sunan AlNasai | |
| SunanAlNasai-017-001-12297 | It was narrated that Atiyah said: I was among the prisoners of Quraidha h; we were examined; and whoever had grown pubic hair was killed; and whoever had not grown hair; he was allowed to live and was not killed. | The Chapter on Grooming The Child in HodHood Indexing, Chapter on Definition of Puberty and the age at which the Hadd punishment May be carried out on a man or a woman in Sunan AlNasai | |
| SunanAlNasai-017-001-12692 | Aisha narrated concerning the Ghusl of the Prophet ﷺ from Janabah; that he used to wash his hands and perform Ablution; then he would run his fingers through his hair on his head so that it reaches all of his hair; then he would pour water over his entire body. | The Chapter on Ablution And Vessels in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-13421 | It was narrated that Wail Bin Hujr said: I came to the Prophet SAWSYMOBOL and I had hair. He said: This is bad; and I thought he meant me; so I cut my hair then I came to him. He said to me: I didnt mean you; but this is better. | The Chapter on Grooming The Women in HodHood Indexing, Chapter on Cutting the Hair in Sunan AlNasai | |
| SunanAlNasai-017-001-13427 | It was narrated that Abdullah Bin Shaqiq said: One of the Companions of the Prophet SAWSYMOBOL was a governor in Egypt; and one of his companions came to him and found him with unkempt; wild hair. He said: How come I see you with wild hair when you are a governor? He said: The Prophet of Allah SAWSYMOBOL forbade us from AlIrfah; and we said: What is AlIrfah? He said: To comb your hair every day. | The Chapter on Grooming The Women in HodHood Indexing, Chapter on Combing the Hair Every Other Day in Sunan AlNasai | |
| SunanAlNasai-017-001-13435 | It was narrated that Wail Bin Hujr said: I came to the Prophet SAWSYMOBOL and I had long hair. He said: It is not good; and I thought he meant me; so I went and cut my hair. He said: I did not mean you; but this is better. | The Chapter on Grooming The Child in HodHood Indexing, Chapter on Letting the Hair Grow Long in Sunan AlNasai | |
| SunanAlNasai-017-001-13440 | It was narrated that Abu Huraira said: The Messenger of Allah SAWSYMOBOL said: The Jews and the Christians do not dye their hair; so be different from them and dye your hair. | The Chapter on Grooming The Child in HodHood Indexing, Chapter on Permission to Dye the Hair in Sunan AlNasai | |
| SunanAlNasai-017-001-13455 | It was narrated from Qatadah : That he asked Anas: Did the Messenger of Allah SAWSYMOBOL dye his hair? He said: His gray hair didnt go far; it was only a little at his temples. | The Chapter on Grooming The Child in HodHood Indexing, Chapter on Dyeing the Hair with Yellow Dye in Sunan AlNasai | |
| SunanAlNasai-017-001-13456 | It was narrated from Anas that: The Messenger of Allah SAWSYMOBOL did not dye his hair; his gray hair were only a little beneath his lower lip and at his temples; and a little on his head. | The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, Chapter on Dyeing the Hair with Yellow Dye in Sunan AlNasai | |
| SunanAlNasai-017-001-13462 | It was narrated that Saeed AlMaqburi said: I saw Muawiyah Bin Abi Sufyan on the Minbar; holding a ball of hair such as women use. He said: What is wrong with Muslim women who put such things on their heads ? I heard the Messenger of Allah SAWSYMOBOL say: Any woman who adds hair to her head that is not hers; it is something false; that she is adding to her head. | The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on Extending Hair with Cloth in Sunan AlNasai | |
| SunanAlNasai-017-001-13467 | It was narrated from Masruq that: A woman came to Abdullah Bin Masud and said: I am a woman with little hair; is it alright for me to add extensions to my hair? He said: No. She said: Is it something that you heard from the Messenger of Allah SAWSYMOBOL or that you find in the Book of Allah? He said: No; rather I heard it from the Messenger of Allah SAWSYMOBOL and I find it in the Book of Allah. And he quoted the Hadith. | The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on Woman who has Hair Extensions Affixed in Sunan AlNasai | |
| SunanAlNasai-017-001-13602 | It was narrated that AlBara said: I never saw any long haired man in a Hullah who was more handsome than the Messenger of Allah SAWSYMOBOL; and he had hair that came down to his shoulders. | The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on Wearing One Hair Long in Sunan AlNasai | |
| SunanAlNasai-017-001-13605 | It was narrated that Jabir Bin Abdullah said: The Prophet SAWSYMOBOL came to us and saw a man with wild hair. He said: Could this man not find anything with which to calm down his hair? | The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, Chapter on Calming Down One Hair in Sunan AlNasai | |
| SunanAlNasai-017-001-13607 | It was narrated from Ibn Abbas that: The Messenger of Allah SAWSYMOBOL used to let his hair hang down without a parting and the Mushrikun used to part their hair. The Messenger of Allah SAWSYMOBOL liked to act in accordance with the People of the Book; in matters where no specific command had been given to him. Then the Messenger of Allah SAWSYMOBOL parted his hair after that. | The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on Parting the Hair in Sunan AlNasai | |
| SunanAlNasai-017-001-13619 | It was narrated from Asma that: A woman came to the Messenger of Allah SAWSYMOBOL and said: O Messenger of Allah SAWSYMOBOL; a daughter of mine is going to get married. She got sick and her hair fell out. Is there any sin on me if I give her hair extensions? He said: Allah has cursed the woman who affixes hair extensions and the one who has that done. | The Chapter on Grooming The Child in HodHood Indexing, Chapter on Cursing the Woman Who Fixes Hair Extensions and the One Who Has That Done in Sunan AlNasai | |
| SunanAlNasai-017-001-14272 | It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: We were with the Messenger of Allah when the delegation of Hawazin came to him and said: O Muhammad! We are one of the Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor; may Allah bless you. He said: Choose between your wealth or your women and children. They said: You have given us a choice between our families and our wealth; we choose our women and children. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. When I have prayed Zuhr; stand up and say: We seek the help of the Messenger of Allah in dealing with the believers; or the Muslims; with regard to our women and children. So when they prayed Zuhr; they stood up and said that. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. The Muhajirun said: That which was allocated to us is for the Messenger of Allah. The Ansar said: That which was allocated to us is for the Messenger of Allah. AlAqra Bin Habis said: As for myself and Banu Tamim; then no we will not give it up. Uyaynah Bin Housn said: As for myself and Banu Fazarah; then no we will not give it up. AlAbbas Bin Mirdas said: As for myself and Banu Sulaim; then no we will not give it up. Banu Sulaim stood up and said: You lied; whatever was allocated to us; it is for the Messenger of Allah. The Messenger of Allah said: O people; give their women and children back to them. Whoever gives back anything of these spoils of war; he will have six camels from the spoils of war that Allah grants us next. Then he mounted his riding-animal and the people surrounded him; saying: Distribute our spoils of war among us. They made him go back toward a tree on which his Rida upper-wrap got caught. He said: O people! Give me back my Rida. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you; then you would not find me a miser; a coward or a liar. Then he went to a camel and took a hair from its hump between two of his fingers and said: Look! I do not have any of the spoils of war. All I have is the Khums; and the Khums will be given back to you. A man stood up holding a ball of yarn made from goat hair and said: O Messenger of Allah; I took this to fix my camel-saddle. He said: What was allocated to myself and to Banu Abd AlMuttalib is for you. He said: Is this so important? I dont need it! And he threw it down. He said: O people! Give back even needles large and small; for AlGhulul will be a source of shame and disgrace for those who took it on the Day of Resurrection. | The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on A Gift Given To Everyone in Sunan AlNasai | |
| SunanAlNasai-017-001-14686 | It was narrated from Abu Huraira that the Messenger of Allah ﷺ said: The Hour will not begin until the Muslims fight the Turks; a people with faces like hammered shields who wear clothes made of hair and shoes made of hair. | The Chapter on Dress And Face in HodHood Indexing, Chapter on Fighting The Turks And The Ethiopians in Sunan AlNasai | |
| SunanAlNasai-017-001-14916 | It was narrated that Abdullah said: The Messenger of Allah cursed the woman who tattoos and the one tattooed; the woman who fixed hair extensions and the one who had her hair get extended; the consumer of Riba and the one who pays it; and AlMuhallil and AlMuhallal Lahu. | The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on Making A ThriceDivorced Woman Lawful To Return To Her First Husband And The Stern Warning Concer in Sunan AlNasai | |
| SunanAlNasai-017-001-14929 | It was narrated that Kathir Bin AlSaib said: The sons of Quraidha h told me that they were presented to the Messenger of Allah on the Day of Quraidha h; and whoever among them had reached puberty; or had grown pubic hair; was killed; and whoever had not reached puberty and had not grown pubic hair was left alive. | The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on When Does The Divorce Of A Boy Count in Sunan AlNasai | |
| SunanAlNasai-017-001-14968 | It was narrated that Muhammad said: I asked Anas Bin Malik about that; as I thought that he had knowledge of that. He said: Hilal Bin Umayah accused his wife of committing adultery with Sharik Bin AlSahma; who was the brother of AlBara Bin Malik through his mother. He was the first one who engaged in the procedure of Lian. The Messenger of Allah conducted the procedure of Lian between them; then he said: Look and see; if she produces a child who is white; with straight hair and Qadiya eyes; then he belongs to Hilal Bin Umayah; and if she produces a child who has dark lines around his eyes; curly hair and narrow calves; then he belongs to Sharik Bin AlSahma. I was told that she produced a child who has dark lines around his eyes; curly hair and narrow calves. | The Chapter on Grooming The Child in HodHood Indexing, Chapter on Lian Because Of The Man Accusing His Wife Of Adultery With A Specific Person in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25035 | Narrated Abdullah Ibn Abbas: Abd Yazid; the father of Rukanah and his brothers; divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet ﷺ and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet ﷺ became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet ﷺ said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife; the mother of Rukanah and his brothers; back in marriage. He said: I have divorced her by three pronouncements; Messenger of Allah. He said: I know: take her back. He then recited the verse: O Prophet; when you divorce women; divorce them at their appointed periods.Abu Dawud said: The tradition narrated by Nafi Bin Ujair and Abdullah Bin Yazid Bin Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely i.e. irrevocable divorce. The Prophet ﷺ restored her to him. This version is sounder than other versions ; for they i.e. these narrators are the children of his man; and the members of the family are more aware of his case. Rukanah divorced his wife absolutely i.e. three divorces in one pronouncement and the Prophet ﷺ made it a single divorce. | The Chapter on Grooming The Child in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25095 | Ibn Abbas said Hilal Bin Umayah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning. Next day he went to the Apostle of Allaah ﷺ in the morning and said Apostle of Allaah ﷺ I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah ﷺ disliked what he described and he took it seriously. There upon the following Quranic verse came down And those who make charges against their spouses but have no witnesses except themselves; let the testimony of one of them.... When the Apostle of Allaah ﷺ came to himself after the revelation ended he said Glad tidings to you Hilal; Allaah the exalted has made ease and a way out for you. Hilal said I expected that from my Lord. The Apostle of Allaah ﷺ said Send for her. She then came. The Apostle of Allaah ﷺ recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said I swear by Allah I spoke the truth against her. She said He told a lie. The Apostle of Allaah ﷺ said Apply the method of invoking curses on one another. Hilal was told Bear witness. So he bore witness before Allaah four times that he spoke the truth. When he was about to utter the fifth time he was told Hilal fear Allah; for the punishment in this world is easier than that in the next world and this is the deciding one; that will surely cause punishment to you. He said I swear by Allaah. Allah will not punish me for this act ; as He did not cause me to be flogged for this act. So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her; Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told Fear Allah; for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you. She hesitated for a moment. And then said By Allah; I will not disgrace my people. So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah ﷺ separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her from the husband as they were separated without divorce and death. He then said If she gives birth to a child with reddish hair; light buttocks; wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair; fat limbs; fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair; fat limbs; fat shins and fat buttocks. The Apostle of Allaah ﷺ said Had there been no oaths; I would have dealt with her severely.Ikrimah said Later on he became the chief of the tribe of Mudar. He was not attributed to his father. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25457 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ raised his voice in talbiyah for hajj. When he came to Mecca he went round the House the Kabah and ran between AlSafa and AlMarwah. The narrator Ibn Shawkar said: He did not clip his hair; nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Kabah; to run between AlSafa and AlMarwah; to clip their hair; and then put off their ihram. The narrator Ibn Mani added: Or shave their heads; then take off their ihram. | The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25467 | Ibn Abbas said that Muawiyah reported to him I clipped some hair of the Prophets ﷺ head with a broad iron arrowhead at AlMarwah; or he said I saw him that the hair of his head was clipped with a broad iron arrowhead at AlMarwah.The narrator Ibn Khallad said in his version Muawiyah said and not the word reported. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25644 | Narrated Abdullah Bin Umar: That the Messenger of Allah ﷺ said: O Allah; have mercy on those who have themselves shaved. The people said: Messenger of Allah; and those who have clipped their hair. He again said: O Allah; have mercy on those who have themselves shaved. The people said: Messenger of Allah; those who have clipped their hair. He said: and those who clip their hair. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on Regarding Trimming Short And Shaving The Hair in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25646 | Narrated Anas Bin Malik: The Messenger of Allah ﷺ threw pebbles at the last jamrah Jamrat AlAqabah on the day of sacrifice. He then returned to his lodging at Mina. He called for a sacrificial animal which he slaughtered. He then called for a barber. He held the right side of his head and shaved it. He then began to distribute among those who were around him one or two hair each. He then held the left side of his head and shaved it. Again he said: Is Abu Talha h here ? He then gave it the hair shaved off to Abu Talha h. | The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, Chapter on Regarding Trimming Short And Shaving The Hair in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25791 | Narrated Abdullah Ibn Abbas: About the story of Haml Ibn Malik; Ibn Abbas said: She aborted a child who had grown hair and was dead; and the woman also died. He the Prophet gave judgment that the blood-wit was to be paid by the woman relatives on the father side. Her uncle said: Messenger of Allah! She has aborted a child who had grown hair. The father of the woman who had slain said: He is a liar: I swear by Allah; he did not raise his voice; or drink or eat. No compensation is to be paid for an offence like this. The Prophet ﷺ said: is it a rhymed prose of pre-Islamic Arabia and its soothsaying? Pay a male or female slave of the best quality in compensation for the child Ibn Abbas said: The name of one of them was Mulaikah; and the name of the other was Umm Ghutaif. | The Chapter on Injury In Crimes And Felonies in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25983 | The tradition mentioned above has also been transmitted by Anas through a different chain of narrators in a similar manner. This version adds; Their sign is shaving the head and eliminating the hair. If you see them; kill them.Abu Dawud said: Tasmid means uprooting the hair. | The Chapter on Hour And Religion in HodHood Indexing, Chapter on Fighting Against The Khawarij in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25986 | Ali said: Search for the man with crippled hand. He then mentioned the rest of the tradition. This version has: They took him out from beneath the slain in the dust. Abu Alwadi said: As if I am looking at an Abyssinian with a shirt on him. He had one of his hands like the nipple of the female breast; having hair on it like the hair on the tail of the jerboa. | The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on Fighting Against The Khawarij in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26037 | Narrated Fatimah; daughter of Qays: The Messenger of Allah ﷺ once delayed the congregational night prayer. He came out and said: The talk of Tamim AlDari detained me. He transmitted it to me from a man who was on of of the islands of the sea. All of a sudden he found a woman who was trailing her hair. He asked: Who are you? She said: I am the Jassasah. Go to that castle. So I came to it and found a man who was trailing his hair; chained in iron collars; and leaping between Heaven and Earth. I asked: Who are you? He replied: I am the Dajjal Antichrist. Has the Prophet of the unlettered people come forth now? I replied: Yes. He said: Have they obeyed him or disobeyed him? I said: No; they have obeyed him. He said: That is better for them. | The Chapter on Mudhar Arabi Tribe in HodHood Indexing, Chapter on Regarding narrations about AlJassasah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26112 | Abdullah Bin Masus said: Allah has cursed the woman who tattoo and the women who have themselves tattooed; the women who add false hair according to the version of Muhammad Bin Isa and the women who pluck hairs from their faces according to the version on Uthman. The agreed version then goes: The women who spaces between their teeth for beauty; changing what Allah has created. When a woman of Banu Asad called Umm Yaqub; who read the Quran according to the version of Uthman heard it; she came to him according to the agreed version and said: I have heard that you have cursed the women who tattoo; those have themselves tattooed; those who add false hair according to the version of Muhammad ; those pluck hairs from their faces; and those who make spaces between their teeth according to the agreed version ; for changing what Allah has created according to the version of Uthman. He said: Why should I not curse those whom the Messenger of Allah ﷺ had cursed and those who were mentioned in Allah Book ? She said: I have read it from cover to cover and have not found in it. He said: I swear by Allah; if you read it; you would have found it. He then read: What the Apostle has brought you accept; and what he has forbidden refrain from it. She said: I find some of these thing in you wife. He said: Enter the house and see. She said: I then entered the house and came out. He asked: What did you see ? She said: I did not see anything. He said: Had it been so; she would have not have been with us. This is according to the version of Uthman. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Hair Extensions in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26113 | Narrated Ibn Abbas: The woman who supplies fake hair and the one who asks for it; the woman who pulls out hair for other people and the woman who depilates herself; the woman who tattoos and the one who has it done when there is no disease to justify it have been cursed.Abu Dawud said: Wasilah means the woman who adds false hair to the hair of women. Mustawsilah means the one who asks for adding the hair to her hair. namisah means a woman who plucks hair from the brow until she makes it thin; mutanammisah means the woman who depilates herself ; washimah is a woman who tattoos in the face with antimony or ink ; mustawshimah is a woman with whom it is done. | The Chapter on Grooming The Head Hair in HodHood Indexing, Chapter on Hair Extensions in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26114 | Saeed Bin Jubair said: There is no harm in fastening the hair with silk or woollen threads.Abu Dawud said: It appears that he held the view that what is prohibited is the adding of the hair of women.Abu Dawud said: Ahmad Bin hanbal used to say: There is no harm in tying the hair with silk or woollen threads. | The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on Hair Extensions in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26126 | Narrated AlBara : I did not see any man with locks hanging down to shoulders in red robe more beautiful than the Messenger of Allah ﷺ. Muhammad Bin Sulaiman added: He had hair which touched his shoulders.Abu Dawud said: Israil also transmitted it in a similar way from Abu Ishaq saying: his hair touched his shoulders. Shubah added: His hair reached the lobes of his ears. | The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on What Has Been Reported About Hair in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26131 | Narrated Ibn Abbas: The people of the Book used to let their hair hand down; and the polytheists used to part their hair. The Messenger of Allah ﷺ like to confirm with the People of the Book in the matters about which he had received no command. Hence he Messenger of Allah ﷺ let his forelock hang down but afterwards he parted it. | The Chapter on Horses And Weapons in HodHood Indexing, Chapter on Parting Of Hair in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26145 | Amr Bin Shuaib; on his father authority; told that his grandfather reported the Messenger of Allah ﷺ said: Do not pluck out grey hair. If any believer grows a grey hair in Islam; he will have light on the Day of Resurrection. This is Sufyan version. Yahya version says: Allah will record on his behalf a good deed for it; and will blot out a sin for it. | The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on Plucking Grey Hairs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26152 | Thabit said that Anas was asked about the hair-dye of the Prophet ﷺ. He replied: He did not dye his hair; but Abu Bakr and Umar dyed their hair. | The Chapter on Grooming The Women in HodHood Indexing, Chapter on Dyeing Hair in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26404 | Narrated Abu Huraira: The Messenger of Allah ﷺ said: There is sexual defilement under every hair; so wash the hair and cleanse the skin.Abu Dawud said: The tradition narrated by Harith Bin Wajih is rejected Munkar. He is weak in transmission. | The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26405 | Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ said: If anyone who is sexual defiled leaves a spot equal to the breadth of a hair without washing; such and such an amount of Hell-fire will have to be suffered for it. Ali said: On that account I treated my head hair as an enemy; meaning I cut my hair. He used to cut the hair of his head. May Allah be pleased with him. | The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26411 | Narrated Thawban: Shurayh Ibn Ubayd said: Jubayr Ibn Nufayr gave me a verdict about the bath because of sexual defilement that Thawban reported to them that they asked the Prophet ﷺ about it. He the Prophet replied: As regards man; he should undo the hair of his head and wash it until the water should reach the roots of the hair. But there is no harm if the woman does not undo it her hair and pour three handfuls of water over her head. | The Chapter on Menstruation And Ablution in HodHood Indexing, Chapter on A Woman Undoing The Braids Of Her Hair While Performing Ghusl in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34592 | Yahya related to me from Malik that Ziyad Ibn Sad heard Ibn Shihab say; The Messenger of Allah; may Allah bless him and grant him peace; let his hair hang down his forehead as Allah willed; and afterwards he parted it. Malik said; There is no harm in a man looking at the hair of his son wife or the hair of his wife mother. | The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, The Book of Judgements in Muwata Malik | |
| MuwataMalik-017-001-34596 | Yahya related to me from Malik from Zayd Ibn Aslam that Ata Ibn Yasar told him that the Messenger of Allah; may Allah bless him and grant him peace; was in the Masjid when a man came in with dishevelled hair and beard. The Messenger of Allah. may Allah bless him and grant him peace; motioned with his hand that he should be sent out to groom his hair and beard. The man did so and then returned. The Messenger of Allah; may Allah bless him and grant him peace; said; Isnt this better than that one of you should come with his head dishevelled; as if he were a shaytan? | The Chapter on Grooming The Beard in HodHood Indexing, The Book of Judgements in Muwata Malik | |
| MuwataMalik-017-001-34597 | Yahya related to me from Malik that Yahya Ibn Said said that Muhammad Ibn Ibrahim AlTaymi had informed him that Abu Salama Ibn Abdulrahman said Abdulrahman Ibn AlAswad Ibn Abdal-Yaghuth used to sit with us and he had a white beard and hair. One day he came to us and he had dyed them red; and the people said to him; This is better. He said. Aisha the wife of the Prophet; may Allah bless him and grant him peace; sent her slave girl Nukhayla to me yesterday. She swore that my hair would be dyed and she informed me that Abu Bakr AlSiddiq used to dye his hair. Yahya said that he heard Malik say about dyeing the hair black; I have not heard anything certain on that; and other colours than that are preferable to me. Yahya said; Not to dye at all is permitted; Allah willing; and there is no constraint on people concerning it. Yahya said that he had heard Malik say; There is no clear indication in this hadith that the Messenger of Allah; may Allah bless him and grant him peace; did not dye his hair. Had the Messenger of Allah; may Allah bless him and grant him peace; dyed his hair; Aisha would have sent a message to that effect to Abdulrahman Ibn AlAswad. | The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, The Book of Judgements in Muwata Malik | |
| MuwataMalik-017-001-34699 | Yahya related to me from Malik that Rabia Ibn Abi Abdulrahman heard Anas Ibn Malik say; The Messenger of Allah; may Allah bless him and grant him peace; was not excessively tall or short. He was not very pallid nor dark. He did not have curly hair or lank hair. Allah commissioned him at the age of forty. He stayed in Makka ten years and at Madina for ten years and Allah the Mighty; the Majestic made him die when he was sixty. There were not twenty white hairs in his hair or beard; may Allah bless him and grant him peace. | The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34700 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; I dreamt at night that I was at the Kaba; and I saw a dark man like the most handsome of dark men you have ever seen. He had hair reaching to between his ears and his shoulders like the most excellent of such hair that you have seen. He had combed his hair; and water was dripping from it. He was leaning on two men or on the shoulders of two men doing tawaf around Kaba. I asked; Who is this? It was said; AlMasih Ibn Maryam. Then we were with a man with wiry hair and blind in his right eye; as if it was a floating grape. I asked Who is this? It was said to me; This is AlMasih AlDajjal. | The Chapter on Grooming The Man in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-35302 | Yahya related to me from Malik from Nafic that Saffiya bint Abi Ubayd suffered from an eye-complaint while she was in mourning for her husband; Abdullah Ibn Umar. She did not apply kohl until her eyes almost had ramas a dry white secretion in the corners of the eye. Malik said; A woman whose husband has died should anoint her eyes with olive oil and sesame oil and the like of that since there is no perfume in it. Malik said; A woman in mourning for her husband should not put on any jewellery - rings; anklets; or such- like; neither should she dress in any sort of colourful; striped garment unless it is coarse. She should not wear any cloth dyed with anything except black; and she should only dress her hair with things like lotus-tree leaves which do not dye the hair. | The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, The Book of Slaughtering Animals in Muwata Malik | |
| MuwataMalik-017-001-35906 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; A woman in ihram should not comb her hair when she leaves ihram until she has cut some of the tresses of her hair; and if she has an animal for sacrifice with her she should not cut off any of her hair until the animal has been killed. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35927 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; O Allah; have mercy on those who shave their hair. They said; And those who shorten their hair ; Messenger of Allah. He said; O Allah; have mercy on those who shave. They said; And those who shorten; Messenger of Allah. He said; And those who shorten. | The Chapter on Forgetfulness In Prayers And Mercy in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35931 | Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman that a man came to Qasim Ibn Muhammad and said; I did the tawaf Alifada along with my wife; and then I went off onto a mountain path and approached my wife to make love to her; and she said; I have not cut my hair yet. So I bit some of her hair off with my teeth and then had intercourse with her. Qasim laughed and said; Tell her to cut her hair with some scissors. Malik said; To my liking an animal should be sacrificed in an instance such as this; because Abdullah Ibn Abbas said; Whoever forgets any of his rites on hajj should sacrifice an animal. | The Chapter on Alihram In Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35932 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar once met a relative of his called AlMujabbar who had done the tawaf Alifada but; out of ignorance; had not shaved his head or cut his hair. Abdullah told him to go back and shave his head or cut his hair; and then go back and do the tawaf Alifada. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35934 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that Umar Ibn AlKhattab said; Someone who puts plaits in his hair should shave his head; and do not plait your hair in such a way that it seems you have matted it. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35982 | Yahya related to me from Malik that Ata Ibn Abdullah AlKhurasani said that an old man from Suq AlBuram in Kufa had related to him that Kaab Ibn Ujra said; The Messenger of Allah; may Allah bless him and grant him peace; came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said; Shave your hair and fast three days or feed six poor people. The Messenger of Allah; may Allah bless him and grant him peace; was aware that I did not have anything with me to sacrifice. Malik said; concerning paying compensation fidya for the relief of physical discomfort; The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends kaffara is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes; regardless of whether he has to sacrifice an animal or fast or give sadaqa - in Makka or in any other town. Malik said; It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram; unless he is suffering from an ailment of the head; in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails; or to kill his lice; or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment; he must give away the quantity of food that he can scoop up with both hands. Malik said;Anyone who; while in ihram; plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses; regardless of whether it is in forgetfulness or in ignorance; owes compensation in all these instances; and he must not shave the place of the cupping glasses. Someone; who; out of ignorance; shaves his head before he stones the jamra. must also pay compensation. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik |
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