Cook

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The word Cook is a stemmed form of the following words:


Cook Dictionary Definition

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Cook References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Saba Ayah 13Surat Saba0.3354يَعْمَلُونَ لَهُ مَا يَشَاءُ مِنْ مَحَارِيبَ وَتَمَاثِيلَ وَجِفَانٍ كَالْجَوَابِ وَقُدُورٍ رَاسِيَاتٍ اعْمَلُوا آلَ دَاوُودَ شُكْرًا وَقَلِيلٌ مِنْ عِبَادِيَ الشَّكُورُThey worked for him as he desired, (making) arches, images, basons as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work ye, sons of David, with thanks! but few of My servants are grateful!"

In Hadith Text Books

Cook In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1821Narrated Salama Bin AlAkwa: We went out with the Prophet ﷺ to Khaibar. A man among the people said; O Amir! Will you please recite to us some of your poetic verses? So Amir got down and started chanting among them; saying; By Allah! Had it not been for Allah; we would not have been guided. Amir also said other poetic verses which I do not remember. Allah Messenger ﷺ said; Who is this camel driver? The people said; He is Amir Bin AlAkwa; He said; May Allah bestow His Mercy on him. A man from the People said; O Allah Messenger ﷺ ! Would that you let us enjoy his company longer. When the people Muslims lined up; the battle started; and Amir was struck with his own sword by chance by himself and died. In the evening; the people made a large number of fires for cooking meals. Allah Apostle said; What is this fire? What are you making the fire for? They said; For cooking the meat of donkeys. He said; Throw away what is in the pots and break the pots! A man said; O Allah Prophet! May we throw away what is in them and wash them? He said; Never mind; you may do so. See Hadith No. 509; Vol. 5.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on And invoke Allah for them in Sahih AlBukhari
SahihAlBukhari-017-001-1921Narrated Abu Hazim: Sahl said; We used to feel happy on Fridays. I asked Sahl; Why? He said; There was an old woman of our acquaintance who used to send somebody to Budaa Ibn Maslama said; Budaa was a garden of date-palms at Medina. She used to pull out the silq a kind of vegetable from its roots and put it in a cooking pot; adding some powdered barley over it and cook it. After finishing the Jumua Friday prayer we used to pass by her and greet her; whereupon she would present us with that meal; so we used to feel happy because of that. We used to have neither a midday nap; nor meals; except after the Friday prayer. See Hadith No. 60; Vol.2The Chapter on Friday And Poertry in HodHood Indexing, Chapter on Greeting of men to women and women to men in Sahih AlBukhari
SahihAlBukhari-017-001-2663Narrated Salama Bin AlAqwa: We went out with Allah Messenger ﷺ to Khaibar and we travelled during the night. A man amongst the people said to Amir Bin AlAqwa; Wont you let us hear your poetry? Amir was a poet; and so he got down and started chanting Huda reciting for the people; poetry that keep pace with the camel foot steps; saying; O Allah! Without You we would not have been guided on the right path; neither would we have given in charity; nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy; make our feet firm and bestow peace and calmness on us and if they our enemy will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah Messenger ﷺ said; Who is that driver of the camels ? They said; He is Amir Bin AlAqwa. He said; May Allah bestow His mercy on him. A man among the people said; Has Martyrdom been granted to him; O Allah Prophet! Would that you let us enjoy his company longer. We reached the people of Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah Messenger ﷺ asked; What are those fires? For what are you making fires? They said; For cooking meat. He asked; What kind of meat? They said; Donkeys meat. Allah Messenger ﷺ said; Throw away the meat and break the cooking pots. A man said; O Allah Messenger ﷺ ! Shall we throw away the meat and wash the cooking pots? He said; You can do that too. When the army files aligned in rows for the battle ; Amir sword was a short one; and while attacking a Jew with it in order to hit him; the sharp edge of the sword turned back and hit Amir knee and caused him to die. When the Muslims returned from the battle ; Salama said; Allah Messenger ﷺ saw me pale and said; What is wrong with you? I said; Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled. The Prophet ﷺ asked; Who said so? I replied; So-and-so and soand- so and Usaid Bin AlHudair AlAnsari said; Whoever says so is telling a lie. Verily; Amir will have double reward. While speaking the Prophet ﷺ put two of his fingers together to indicate that; and added; He was really a hard-working man and a Mujahid devout fighter in Allah Cause and rarely have there lived in it i.e.; Medina or the battle-field an Arab like him.The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on What kinds of poetry Rajaz and Huda is allowed in Sahih AlBukhari
SahihAlBukhari-017-001-2791Narrated Salama Bin AlAqwa: In the evening of the day of the conquest of Khaibar; the army made fires for cooking. The Prophet ﷺ said; For what have you made these fires? They said; For cooking the meat of domestic donkeys. He said; Throw away what is in the cooking pots and break the pots. A man from the people got up and said; Shall we throw the contents of the cooking pots and then wash the pots instead of breaking them ? The Prophet ﷺ said; Yes; you can do either.The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on The utensils of Magians and eating dead flesh in Sahih AlBukhari
SahihAlBukhari-017-001-2792Narrated Rafi Bin Khadeej: We were with the Prophet ﷺ in Dhu AlHulaifa and there the people were struck with severe hunger. Then we got camels and sheep as war booty and slaughtered them. The Prophet ﷺ was behind all the people. The people hurried and fixed the cooking pots for cooking but the Prophet ﷺ came there and ordered that the cooking pots be turned upside down. Then he distributed the animals; regarding ten sheep as equal to one camel. One of the camels ran away and there were a few horses with the people. They chased the camel but they got tired; whereupon a man shot it with an arrow whereby Allah stopped it. The Prophet ﷺ said; Among these animals some are as wild as wild beasts; so if one of them runs away from you; treat it in this way. I said. We hope; or we are afraid that tomorrow we will meet the enemy and we have no knives; shall we slaughter our animals with canes? The Prophet ﷺ said; If the killing tool causes blood to gush out and if Allah Name is mentioned; eat of the slaughterer animal. But do not slaughter with a tooth or a nail. I am telling you why: A tooth is a bone; and the nail is the knife of Ethiopians.The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on Mentioning Allah Name on slaughtering an animal in Sahih AlBukhari
SahihAlBukhari-017-001-2837Narrated Rafi Bin Khadeej: I said to the Prophet; We will be facing the enemy tomorrow and we have no knives for slaughtering He said; If you slaughter the animal with anything that causes its blood to flow out; and if Allah Name is mentioned on slaughtering it; eat of it; unless the killing instrument is a tooth or nail. I will tell you why: As for the tooth; it is a bone; and as for the nail; it is the knife of Ethiopians. The quick ones among the people got the war booty while the Prophet ﷺ was behind the people. So they placed the cooking pots on the fire; but the Prophet ﷺ ordered the cooking pots to be turned upside down. Then he distributed the war booty among them; considering one camel as equal to ten sheep. Then a camel belonging to the first party of people ran away and they had no horses with them; so a man shot it with an arrow whereby Allah stopped it. The Prophet ﷺ said; Of these animals there are some which are as wild as wild beasts. So; if anyone of them runs away like this; do like this shoot it with an arrow.The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on To slaughter sheep or camels from war booty without the permission of the companions in Sahih AlBukhari
SahihAlBukhari-017-001-3081Narrated Qasim Bin Muhammad: Three traditions have been established because of Barira: Aisha intended to buy her and set her free; but Barira masters said; Her wala will be for us. Aisha mentioned that to Allah Messenger ﷺ who said; You could accept their condition if you wished; for the wala is for the one who manumits the slave. Barira was manumitted; then she was given the choice either to stay with her husband or leave him; One day Allah Messenger ﷺ entered Aisha house while there was a cooking pot of food boiling on the fire. The Prophet ﷺ asked for lunch; and he was presented with bread and some extra food from the home-made Udm e.g. soup. He asked; Dont I see meat being cooked ? They said; Yes; O Allah Apostle! But it is the meat that has been given to Barira in charity and she has given it to us as a present. He said; For Barira it is alms; but for us it is a present.The Chapter on Slaves And Charity in HodHood Indexing, Chapter on AlUdm additional food taken with bread in Sahih AlBukhari
SahihAlBukhari-017-001-3112Narrated.Abu Huraira: The Prophet ﷺ said; When your servant brings your food to you; if you do not ask him to join you; then at least ask him to take one or two handfuls; for he has suffered from its heat while cooking it and has taken pains to cook it nicely.The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on To eat with one servant in Sahih AlBukhari
SahihAlBukhari-017-001-3489Narrated Aisha: Three principles were established because of Barira: i When Banra was manumitted she was given the option to remain with her slave husband or not. ii Allah Messenger ﷺ said The Wala of the slave is for the one who manumits the slave. iii When Allah Messenger ﷺ entered the house ; he saw a cooking pot on the fire but he was given bread and meat soup from the soup of the home. The Prophet ﷺ said; Didnt I see the cooking pot on the fire ? It was said; That is the meat given in charity to Barira; and you do not eat the things given in charity. The Prophet ﷺ said; It is an object of charity for Barira; and it is a present for us.The Chapter on Slaves And Charity in HodHood Indexing, Chapter on About a free lady as the wife of a slave in Sahih AlBukhari
SahihAlBukhari-017-001-4738Narrated Abaya Bin Rifaa: My grandfather; Rafi said; We were in the company of the Prophet ﷺ at DhulHulaifa; and the people suffered from hunger. We got some camels and sheep as booty and the Prophet ﷺ was still behind the people. They hurried and put the cooking pots on the fire. When he came he ordered that the cooking pots should be upset and then he distributed the booty amongst the people regarding ten sheep as equal to one camel then a camel fled and the people chased it till they got tired; as they had a few horses for chasing it. So a man threw an arrow at it and caused it to stop with Allah Permission. On that the Prophet ﷺ said; Some of these animals behave like wild beasts; so; if any animal flee from you; deal with it in the same way. My grandfather asked the Prophet ﷺ ; We hope or are afraid that we may meet the enemy tomorrow and we have no knives. Can we slaughter our animals with canes? Allah Messenger ﷺ replied; If the instrument used for killing causes the animal to bleed profusely and if Allah Name is mentioned on killing it; then eat its meat i.e. it is lawful but wont use a tooth or a nail and I am telling you the reason: A tooth is a bone and slaughtering with a bone is forbidden ; and a nail is the slaughtering instrument of the Ethiopians.The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on Not to slaughter the camels and sheep of the booty before distribution in Sahih AlBukhari
SahihAlBukhari-017-001-6448Narrated Anas: AlMuhajirun i.e. the Emigrants and the Ansar were digging the trench around Medina and were carrying the earth on their backs while saying; We are those who have given the pledge of allegiance to Muhammad for Islam as long as we live. The Prophet ﷺ said in reply to their saying; O Allah! There is no goodness except the goodness of the Hereafter; so please grant Your Blessing to the Ansar and the Emigrants. The people used to bring a handful of barley; and a meal used to be prepared thereof by cooking it with a cooking material i.e. oil; fat and butter having a change in color and smell and it used to be presented to the people i.e. workers who were hungry; and it used to stick to their throats and had a nasty smell.The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on The Ghazwa of AlKhandaq or AlAhzab Battle in Sahih AlBukhari
SahihAlBukhari-017-001-6449Narrated Jabir: We were digging the trench on the day of AlKhandaq i.e. Trench and we came across a big solid rock. We went to the Prophet ﷺ and said; Here is a rock appearing across the trench. He said; I am coming down. Then he got up; and a stone was tied to his belly for we had not eaten anything for three days. So the Prophet ﷺ took the spade and struck the big solid rock and it became like sand. I said; O Allah Messenger ﷺ ! Allow me to go home. When the Prophet ﷺ allowed me I said to my wife; I saw the Prophet ﷺ in a state that I cannot treat lightly. Have you got something for him to eat? She replied; I have barley and a she goat. So I slaughtered the kid and she ground the barley; then we put the meat in the earthenware cooking pot. Then I came to the Prophet ﷺ when the dough had become soft and fermented and the meat in the pot over the stone trivet had nearly been well-cooked; and said; I have got a little food prepared; so get up O Allah Messenger ﷺ ; you and one or two men along with you for the food. The Prophet ﷺ asked; How much is that food? I told him about it. He said; It is abundant and good. Tell your wife not to remove the earthenware pot from the fire and not to take out any bread from the oven till I reach there. Then he said to all his companions ; Get up. So the Muhajirn i.e. Emigrants and the Ansar got up. When I came to my wife; I said; Allah Mercy be upon you! The Prophet came along with the Muhajirin and the Ansar and those who were present with them. She said; Did the Prophet ﷺ ask you how much food you had ? I replied; Yes. Then the Prophet ﷺ said; Enter and do not throng. The Prophet ﷺ started cutting the bread into pieces and put the cooked meat over it. He covered the earthenware pot and the oven whenever he took something out of them. He would give the food to his companions and take the meat out of the pot. He went on cutting the bread and scooping the meat for his companions till they all ate their fill; and even then; some food remained. Then the Prophet ﷺ said to my wife ; Eat and present to others as the people are struck with hunger.The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on The Ghazwa of AlKhandaq or AlAhzab Battle in Sahih AlBukhari
SahihAlBukhari-017-001-6540Narrated Salama Bin AlAkwa: We went out to Khaibar in the company of the Prophet. While we were proceeding at night; a man from the group said to Amir; O Amir! Wont you let us hear your poetry? Amir was a poet; so he got down and started reciting for the people poetry that kept pace with the camels footsteps; saying:- O Allah! Without You we Would not have been guided On the right path Neither would be have given In charity; nor would We have prayed. So please forgive us; what we have committed i.e. our defects ; let all of us Be sacrificed for Your Cause And send Sakina i.e. calmness Upon us to make our feet firm When we meet our enemy; and If they will call us towards An unjust thing; We will refuse. The infidels have made a hue and Cry to ask others help Against us. The Prophet ﷺ on that; asked; Who is that camel driver reciting poetry ? The people said; He is Amir Bin AlAkwa. Then the Prophet ﷺ said; May Allah bestow His Mercy on him. A man amongst the people said; O Allah Prophet! has martyrdom been granted to him. Would that you let us enjoy his company longer. Then we reached and besieged Khaibar till we were afflicted with severe hunger. Then Allah helped the Muslims conquer it i.e. Khaibar. In the evening of the day of the conquest of the city; the Muslims made huge fires. The Prophet ﷺ said; What are these fires? For cooking what; are you making the fire? The people replied; For cooking meat. He asked; What kind of meat? They i.e. people said; The meat of donkeys. The Prophet ﷺ said; Throw away the meat and break the pots! Some man said; O Allah Messenger ﷺ ! Shall we throw away the meat and wash the pots instead? He said; Yes; you can do that too. So when the army files were arranged in rows for the clash ; Amir sword was short and he aimed at the leg of a Jew to strike it; but the sharp blade of the sword returned to him and injured his own knee; and that caused him to die. When they returned from the battle; Allah Messenger ﷺ saw me in a sad mood. He took my hand and said; What is bothering you? I replied; Let my father and mother be sacrificed for you! The people say that the deeds of Amir are lost. The Prophet ﷺ said; Whoever says so; is mistaken; for Amir has got a double reward. The Prophet raised two fingers and added; He i.e. Amir was a persevering struggler in the Cause of Allah and there are few Arabs who achieved the like of good deeds Amir had done.The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
SahihAlBukhari-017-001-6564Narrated Ibn Abi Aufa: We where afflicted with severe hunger on the day of Khaibar. While the cooking pots were boiling and some of the food was well-cooked; the announcer of the Prophet ﷺ came to say; Do not eat anything the donkey-meat and upset the cooking pots. We then thought that the Prophet ﷺ had prohibited such food because the Khumus had not been taken out of it. Some others said; He prohibited the meat of donkeys from the point of view of principle; because donkeys used to eat dirty things.The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
SahihAlBukhari-017-001-6565Narrated AlBara and Abdullah Bin Abi Aufa: That when they were in the company of the Prophet; they got some donkeys which they slaughtered and cooked. Then the announcer of the Prophet ﷺ said; Turn the cooking pots upside down i.e. throw out the meat.The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
SahihAlBukhari-017-001-6566Narrated AlBara and Ibn Abi Aufa: On the day of Khaibar when the cooking pots were put on the fire; the Prophet ﷺ said; Turn the cooking pots upside down.The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17469Salama Bin Akwa reported: We went to Khaibar with Allah Messenger ﷺ. Then Allah granted us victory over them. On that very evening of the day when they had been granted victory; they lit many fires. Thereupon Allah Messenger ﷺ said: What are those fires and what for those have been lit? They said: These have been lit for cooking the flesh. Thereupon he said: Of what flesh? They said: For the flesh of the domestic asses. Thereupon Allah Messenger may peace bo upon him said: Throw that away and break them the earthen pots in which the fiesa was being cooked. A person said: Messenger of Allah; should we throw it away and wash them the cooking pots ? He said: You may do so.The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-18132It has been narrated on the authority of Salama Bin AlAkwa who said: We marched upon Khaibar with the Messenger of Allah ﷺ. We journeyed during the night. One of the people said to my brother Amir Bin AlAkwa: Wont you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels; reciting: O God; if Thou hadst not guided us We would have neither been guided rightly nor practised charity; Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses; And keep us steadfast when we encounter our enemies. Bestow upon us peace and tranquillity. Behold; when with a cry they called upon us to help. The Messenger of Allah ﷺ said: Who is this driver of the camels ? They said: It is Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah; would that you had allowed us to benefit ourselves from his life. The narrator says : We reached Khaibar and besieged them; and we continued the siege until extreme hunger afflicted us. Then the Messenger of Allah ﷺ said: Behold; God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah ﷺ said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots in which it is being cooked. A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. As he struck him ; his sword recoiled and struck his own knee; and Amir died of the wound. When the people returned after the conquest of Kliaibar and he Salama had caught hold of my hand; and said: The Messenger of Allah ﷺ saw that I was silent and dejected ; he said: What the matter with thee? I said to him: My father and my mother be thy ransom; people presume that Amir sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid Bin Hudair AlAnsari. He said: Who has said that has lied. For him for Amir there is a double reward. He indicated this by putting two of his fingers together. He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words.The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-24244Jabir reported: The Messenger of Allah ﷺ said: He who eats garlic or onion should remain away from us or from our Masjid and stay in his house. A kettle was brought to him which had cooked vegetables in it; He smelt offensive odour in it. On asking he was informed of the vegetables cooked in it. He said: Take it to such and such Companion. When he saw it; he also disliked eating it. Upon this. he the Holy Prophet said: You may eat it; for I converse wkh one with whom you do not converse.The Chapter on Pre-Islam And Makkah in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-24404Rafi Bin Khadeej reported: We used to say the afternoon prayer with the Messenger of Allah ﷺ ; and then the camel was slaughtered and ten parts of it were distributed; then it was cooked and then we ate this cooked meat before the sinking of the sun.The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on 34 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12356It was narrated that Ibn Abbas said: My maternal aunt gave some cottage cheese; cooking fat; and mastigures to the Messenger of Allah He ate some of the cottage cheese and cooking fat; and left the mastigures; as he found them distasteful. But they were eaten upon the table-spread of the Messenger of Allah and if they were Haram they would not have been eaten upon the table-spread of the Messenger of Allah and he would not have told others to eat them.The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on Mastigures in Sunan AlNasai
SunanAlNasai-017-001-12357It was narrated from Ibn Abbas that: he was asked about eating mastigures. He said: Umm Hufaid gave some cooking fat; cottage cheese; and mastigures to the Messenger of Allah and the ate some of the cooking fat and cottage cheese; but he did not eat the mastigures because he found them distasteful. If they were Haram they would not have been eaten at the table-spread of the Messenger of Allah and the would not have told others to eat them.The Chapter on Farming And Irrigation Land Cultivation in HodHood Indexing, Chapter on Mastigures in Sunan AlNasai
SunanAlNasai-017-001-12377It was narrated that Abdullah Bin Awuf a said: On the Day of khaiber we caught some donkeys outside the village and we cooked them. Then the caller of the Prophet called out: The Messenger of Allah has forbidden the flesh of donkeys; so turn over your cooking pots with whatever is in them. So we turned them over.The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on Prohibition Of Eating The Flesh Of Domesticated Donkeys in Sunan AlNasai
SunanAlNasai-017-001-12946It was narrated that Amir Bin Abdullah said: I saw the letter of Umar Bin AlKhattab to Abu Mousa in which he said : A caravan came to me from AlSham carrying a thick black paint like the pitch that is daubed on camels. I asked them how long they cooked it; and they told me that they cooked it until it was reduced by two-third. So the bad two-third had gone; one-third to take away evil and one-third to take away the bad smell. So let those who are with you drink it.The Chapter on Angeles And Good Deeds And Forgivness in HodHood Indexing, Chapter on What Kind of Thickened Grape Juice is Permissible to Drink and What Kind is Not Permitte in Sunan AlNasai
SunanAlNasai-017-001-12955It was narrated that Bushair Bin AlMuhajir said: I asked AlHasan about juice that has been cooked. He said: That which has been cooked until two-third of it has gone and one-third is left.Chapter on What Kind of Thickened Grape Juice is Permissible to Drink and What Kind is Not Permitte in Sunan AlNasai
SunanAlNasai-017-001-12959It was narrated that Abu Thabit AlThalabi said: I was with Ibn Abbas when a man came to him and asked him about juice. He said: Drink that which is fresh. He said: I cooked a drink on the fire and I am not sure about it. He said: Did you drink it before you cooked it? He said: No. He said: Fire does not make permissible something that is forbidden. Sahih MawqufThe Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on What Kind of Juices are Permissible to Drink and What Kinds are Not in Sunan AlNasai
SunanAlNasai-017-001-14947It was narrated that Aisha; the wife of the Prophet; said: Three Sunan were established because of Barirah. One of those Sunan was that she was set free and was given the choice concerning her husband; the Messenger of Allah said: AlWala is to the one who set the slave free; and the Messenger of Allah entered when some meat was being cooked in a pot; but bread and some condiments were brought to him. He said: Do I not see a pot in which some meat is being cooked? They said: Yes; O Messenger of Allah; that is meat that was given in charity to Barirah and you do not eat food given in charity. The Messenger of Allah said: It is charity for her and a gift for us.The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Giving A Slave Woman The Choice in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-27006Ali said to Ibn Abad : should I not tell you about me and about Fatimah; daughter of the Messenger of Allah ﷺ. She was dearest to him of his family. When she was with me; she pulled mill-stone which affected her hand; she carried water with the water-bag which affected the upper portion of her chest: She swept the house so much so that her clothes became dusty; and she cooked food by which her clothes became black; and it harmed her. We heard that some slaves had been brought to the prophet ﷺ. I said: if you go to your father and ask him for a servant; that will be sufficient for you. She came to him and found some people talking to him. She felt shy and returned. Next morning he visited us when we were in our quilt. He sat beside her head; and she took her head into the quilt out of shame from her father. He asked: What need had you with me; O family of Muhammad? She kept silence twice. I then said : I swear by Allah; I shall tell you. She pulls the mile-stone which has affected her hand; she carrys water with the water-bag which has affected the upper portion of her chest; she sweeps the house by which her clothes have become dusty; and she cooks food by which her clothes have become black. We were told that some slaves or servants had come to you. So I said to her; ask him for a servant. He then mentioned the rest of the tradition to the same effect as mentioned by AlHakam rather more perfectly.The Chapter on Lost And Found And Clothing in HodHood Indexing, Chapter on Reciting Tasbih when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27585Anas said: The Messenger of Allah ﷺ entered upon Umm Haram. The people in her house brought some cooking oil dates to him. He said; Put it dates back in its container and return it cooking oil to its bag; because I am keeping fast. He then stood and led us in prayer two Rakahs of supererogatory prayer. Then Umm Sulaim and Umm Haram stood behind us i.e.; the men. Thabit the narrator said: I understand that Anas said; he the prophet made me stand on his right side.The Chapter on Prostration And Worship in HodHood Indexing, Chapter on If Two People Are Praying One Of Whom Is The Imam How Should They Stand in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28813Narrated Aisha; Ummul Muminin: I saw no one cooking food like Safiyah. She cooked food for the Messenger of Allah ﷺ and sent it. I became angry and broke the vessel. I then asked: Messenger of Allah; what is the atonement for what I have done? He replied: A vessel like this vessel and food like this food.The Chapter on Food And Drinks in HodHood Indexing, Chapter on The One Who Damages Something Is Liable To Replace It With Something Similar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29176Narrated Rafi Bin Khadeej: I came to the Messenger of Allah ﷺ and said: Messenger of Allah; we shall meet the enemy tomorrow and we have no knives with us. May we kill with a sharp-edged white stone flint and with splinter of a staff ? The Messenger of Allah ﷺ said: Hasten in slaughtering it. When Allah name is mentioned you may eat what is killed by anything which causes the blood to flow except tooth and claw. I shall tell you about it. The tooth is a bone; and the claw is the knife of Abyssinians. Some people hastened and went forward; they made haste and got booty; while the Messenger of Allah ﷺ was in the rear and they setup cooking pots. The Messenger of Allah ﷺ passed by over the cooking pots. He ordered to turn them over. He then divided the spoils of war between them; and gave them a camel for ten goats in equation. One of the camels of the people ran away; and they had no horses with them at that time. A man shot an arrow at it; and Allah prevented it from escaping. The Prophet ﷺ said: Among animals i.e. camels there are some which bolt like wild animals ; so when any of them does so; do with it like this.The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on Slaughtering With Marwah in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35754Yahya related to me from Malik from Yahya Ibn Said and Abdullah Ibn Abi Bakr and Rabia Ibn Abi Abdulrahman that AlWalid Ibn Abd AlMalik asked Salim Ibn Abdullah and Kharija Ibn Zayd Ibn Thabit if he could use perfume after he had stoned the jamra and shaved his head; but before he had left for the tawafal-ifada. Salim forbade him to do so; but Kharija Ibn Zayd Ibn Thabit said that he could. Malik said; There is no harm in a man oiling himself with an oil which does not have any perfume in it; either before he enters ihram; or before he leaves Mina for the tawaf Alifada; if he has stoned the jamra. Yahya said that Malik was asked whether someone in ihram could eat food with saffron in it; and he said; There is no harm in some one in ihram eating it if it has been cooked. If; however; it has not been cooked he should not eat it.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, The Book of Hajj in Muwata Malik

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