Shoulder

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Shoulder Completed Form

The word Shoulder is a stemmed form of the following words:


Shoulder Dictionary Definition

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Shoulder in Wikipedia

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Shoulder References or Citations

In Quran

nothing found

In Hadith Text Books

Shoulder In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1006The Chapter on Prostration And Worship in HodHood Indexing, Chapter on A woman can remove troublesome or offensive things from a person in Salat prayer in Sahih AlBukhari
SahihAlBukhari-017-001-3059Narrated Amr Bin Umaiya: that he saw the Prophet ﷺ holding a shoulder piece of mutton in his hand and cutting part of it with a knife. Then he was called for the prayer whereupon he put down the shoulder piece and the knife with which he was cutting it; and then stood for prayer without performing ablution again.The Chapter on Standing For Prayers And Bowing in HodHood Indexing, Chapter on To cut the meat with a knife in Sahih AlBukhari
SahihAlBukhari-017-001-4232Narrated Abdullah: The Prophet ﷺ mentioned the Masih AlDajjal in front of the people saying; Allah is not one-eyed while Masih AlDajjal is blind in the right eye and his eye looks like a bulging out grape. While sleeping near the Kaba last night; I saw in my dream a man of brown color the best one can see amongst brown color and his hair was long that it fell between his shoulders. His hair was lank and water was dribbling from his head and he was placing his hands on the shoulders of two men while circumambulating the Kaba. I asked; Who is this? They replied; This is Jesus; son of Mary. Behind him I saw a man who had very curly hair and was blind in the right eye; resembling Ibn Qatan i.e. an infidel in appearance. He was placing his hands on the shoulders of a person while performing Tawaf around the Kaba. I asked; Who is this? They replied; The Masih; AlDajjal.The Chapter on Grooming The Man in HodHood Indexing, Chapter on The Statement of Allah Taala And mention in the Book the story of Maryam in Sahih AlBukhari
SahihAlBukhari-017-001-5769Narrated Ibn Abbas: Allah Messenger ﷺ came to the drinking place and asked for water. AlAbbas said; O Fadl! Go to your mother and bring water from her for Allah Messenger ﷺ. Allah Messenger ﷺ said; Give me water to drink. AlAbbas said; O Allah Messenger ﷺ ! The people put their hands in it. Allah Messenger ﷺ again said; Give me water to drink. So; he drank from that water and then went to the Zamzam well and there the people were offering water to the others and working at it drawing water from the well. The Prophet ﷺ then said to them; Carry on! You are doing a good deed. Then he said; Were I not afraid that other people would compete with you in drawing water from Zamzam ; I would certainly take the rope and put it over this i.e. his shoulder to draw water. On saying that the Prophet ﷺ pointed to his shoulder.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Providing the pilgrims with water to drink in Sahih AlBukhari
SahihAlBukhari-017-001-5910Narrated AlAhnaf Bin Qais: While I was sitting with some people from Quraish; a man with very rough hair; clothes; and appearance came and stood in front of us; greeted us and said; Inform those who hoard wealth; that a stone will be heated in the Hell-fire and will be put on the nipples of their breasts till it comes out from the bones of their shoulders and then put on the bones of their shoulders till it comes through the nipples of their breasts the stone will be moving and hitting. After saying that; the person retreated and sat by the side of the pillar; I followed him and sat beside him; and I did not know who he was. I said to him; I think the people disliked what you had said. He said; These people do not understand anything; although my friend told me. I asked; Who is your friend? He said; The Prophet ﷺ said to me ; O Abu Dhar! Do you see the mountain of Uhud? And on that I Abu Dhar started looking towards the sun to judge how much remained of the day as I thought that Allah Messenger ﷺ wanted to send me to do something for him and I said; Yes! He said; I do not love to have gold equal to the mountain of Uhud unless I spend it all in Allah cause except three Dinars pounds. These people do not understand and collect worldly wealth. No; by Allah; Neither I ask them for worldly benefits nor am I in need of their religious advice till I meet Allah; The Honorable; The Majestic.The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on A property from which the Zakat is paid is not AlKanz hoardedmoney in Sahih AlBukhari
SahihAlBukhari-017-001-692Narrated Anas Bin Malik: The Prophet ﷺ said; Straighten your rows for I see you from behind my back. Anas added; Everyone of us used to put his shoulder with the shoulder of his companion and his foot with the foot of his companion.The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on To stand shoulder to shoulder and foot to foot in a row in Sahih AlBukhari
SahihAlBukhari-017-001-7129Narrated Urwa Bin AlZubair: I asked Abdullah Bin Amr Bin AlAs to inform me of the worst thing the pagans had done to Allah Apostle. He said: While Allah Messenger ﷺ was praying in the courtyard of the Kaba; Uqba Bin Abi Muait came and seized Allah Messenger ﷺ by the shoulder and twisted his garment round his neck and throttled him severely. Abu Bakr came and seized Uqba shoulder and threw him away from Allah Apostle and said; Would you kill a man because he says: My Lord is Allah; and has come to you with clear Signs from your Lord? 40.28The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-852Narrated Saeed Bin AlHarith: I asked Jabir Bin Abdullah about praying in a single garment. He said; I traveled with the Prophet ﷺ during some of his journeys; and I came to him at night for some purpose and I found him praying. At that time; I was wearing a single garment with which I covered my shoulders and prayed by his side. When he finished the prayer; he asked; O Jabir! What has brought you here? I told him what I wanted. When I finished; he asked; O Jabir! What is this garment which I have seen and with which you covered your shoulders? I replied; It is a tight garment. He said; If the garment is large enough; wrap it round the body covering the shoulders and if it is tight too short then use it as an Izar tie it around your waist only.The Chapter on Garments And Menstruation in HodHood Indexing, Chapter on If the garment is tight over the body in Sahih AlBukhari
SahihAlBukhari-017-001-855Narrated Jabir Bin Abdullah: While Allah Messenger ﷺ was carrying stones along with the people of Mecca for the building of the Kaba wearing an Izar waist-sheet cover ; his uncle AlAbbas said to him; O my nephew! It would be better if you take off your Izar and put it over your shoulders underneath the stones. So he took off his Izar and put it over his shoulders; but he fell unconscious and since then he had never been seen naked.The Chapter on Garments And Ablution in HodHood Indexing, Chapter on It is disliked to the naked during AlSalat the prayers in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18113It has been narrated on the authority of Ibn Masud who said: While the Messenger of Allah ﷺ was saying his prayer near the Kaba and Abu Jahl with his companions was sitting near by ; Abu Jahl said; referring to the camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the camel of so and so; and place it between the shoulders of Muhammad when he goes down in prostration a posture in prayer. The one most accursed among the people got up; brought the foetus and; when the Prophet ﷺ went down in prostration; placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power; I would have thrown it away from the back of the Messenger of Allah ﷺ. The Prophet ﷺ had bent down his head in prostration and did not raise it; until a man went to his house and informed his daughter Fatima; who was a young girl at that time about this ugly incident. She came and removed the filthy thing from him. Then she turned towards them rebuking them the mischief-mongers. When the Prophet ﷺ had finished his prayer; he invoked God imprecations upon them in a loud voice. When he prayed; he prayed thrice; and when he asked for God blessings; he asked thrice. Then he said thrice: O Allah; it is for Thee to deal with the Quraish. When they heard his voice; laughter vanished from them and they feared his malediction. Then he said: O God; it is for Thee to deal with Abu Jahl Bin Hisham; Utba Bin Rabia; Shaiba Bin Rabia. Walid Bin Uqba; Umaya Bin Khalaf; Uqba Bin Abu Muait and he mentioned the name of the seventh person. which I did not remember. By One Who sent Muhammad with truth; I saw all those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield. Abu Ishiq had said that the name of Walid Bin Uqba has been wrongly mentioned in this tradition.The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-18715It is narrated on the authority of Abdulldh Bin Umar that one day the Messenger of Allah ﷺ mentioned in the presence of people about AlMasih AlDajjal. He said: Verily Allah hallowed be He and High is not blind of one eye. Behold; but the Masih AlDajjal is blind of right eye as if his eye is like a swollen grape; and the Messenger of Allah ﷺ said: I was shown in a dream in the night that near the Kabah there was a man fair-complexioned; fine amongst the white-complexioned men that you ever saw; his locks of hair were falling on his shoulders. He was a man whose hair were neither too curly nor too straight; and water trickled down from his head. He was placing his bands on the shoulders of two persons and amidst them was making a circuit around the Kabah. I said: Who is he? They replied: AlMasih son of Mary. And I saw behind him a man with intensely curly hair; blind of right eye. Amongst the persons I have ever seen Ibn Qatan has the greatest resemblance with him. He was making a circuit around the Kabah by placing both his hands on the shoulders of two persons. I said: Who is he? They said; It is AlMasih AlDajjal.The Chapter on Grooming The Man in HodHood Indexing, Chapter on 75 in Sahih Muslim
SahihMuslim-017-001-19796Ibn Abbas reported: I was playing with children that Allah Messenger ﷺ happened to pass by us. I hid myself behind the door. He the Prophet came and patted my shoulders and said: Go and call Muawiya. I returned and said: He is busy in taking food. He again asked me to go and call Muawiya to him. I went and came back and said that he was busy in taking food; whereupon he said: May Allah not fill his belly! Ibn Muthanna; said: I asked Umm Umaya what he meant by the word Hatani. He said: It means he patted my shoulders.The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-20071AlBara reported: Never did I see anyone more handsome than Allah Apostle ﷺ in the red mantle. His hair had been hanging down on the shoulders and his shoulders were very broad; and he was neither very tall nor short-statured. Ibn Kuraib said he had hair.The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-20094Abdullah Bin Sarjis reported: I saw Allah Apostle ﷺ and ate with him bread and meat; or he said Tharid bread soaked in soup. I said to him: Did Allah Apostle ﷺ seek forgiveness for you? He said: Yes; and for you; and he then recited this verse: Ask forgiveness for thy sin and for the believing men and believing women xlvii. 19. I then went after him and saw the Seal of Prophethood between his shoulders on the left side of his shoulder having spots on it like moles.The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-21942Ahnaf Bin Qais reported: I came to Medina and when I was in the company of the grandees of Quraish a man with a crude body and an uncouth face wearing coarse clothes came there. He stood up before them and said: Give glad tidings to those whom who amass riches of the stones which would be heated in the Fire of Hell; and would be placed at the tick of the chest till it would project from the shoulder bone and would he put on the shoulder bone till it would project from the tick of his chest; and it this stone would continue passing and repassing from one side to the other. He the narrator said: Then people hung their heads and I saw none among them giving any answer. He then returned and I followed him till he sat near a pillar. I said: I find that these people disliked what you said to them and they do not understand anything. My friend Ab AlQasim Muhammad may peace he upon him called me and I responded to him; and he said: Do you see Uhud? I saw the sun shining on me and I thought that he would send me on an errand for him. So I said: I see it. Upon this he said: Nothing would delight me more than this that I should have gold like it equal to the bulk of Uhud ; and I should spend it all except three dinars. How sad it is that they hoard worldly riches; and they know nothing. I said: What about you and your brothers Quraish? You do not go to thein for any need and do not accept anything from them. He said: By Allah; I neither beg anything from them from worldly goods ; nor do I ask them anything about religion till I meet my Allah and His Messenger.The Chapter on Wealth And Debit in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-22644Jabir Bin Abdullah reported: When the Kaba was constructed the Messenger of Allah ﷺ and Abbas went and lifted stones. Abbas said to the Messenger of Allah ﷺ : Place your lower garment on your shoulder so that you may protect yourself from the roughness and hardness of stones. He the Holy Prophet did this; but fell down upon the ground in a state of unconciousness and his eyes were turned towards the sky. He then stood up and said: My lower garment; my lower garment; and this wrapper was tied around him. In the hadith transmitted by Ibn Rafi; there is the word: On his neck and he did not say: Upon his shoulder.The Chapter on Garments And Ablution in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22645Jabir Bin Abdullah reported: The Messenger of Allah ﷺ was carrying along with them his people stones for the Kaba and there was a waist wrapper around him. His uncle; Abbas; said to him: 0 son of my brother! if you take off the lower garment and place it on the shoulders underneath the stones; it would be better. He the Holy Prophet took it off and placed it on his shoulder and fell down unconscious. He the narrator said: Never was he seen naked after that day.The Chapter on Garments And Sheets in HodHood Indexing, Chapter on 19 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10682The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on What Has Been Related About Permitting The Red Garment For Men in Sunan AlTermithi
SunanAlTermithi-017-001-10713The Chapter on Grooming The Man in HodHood Indexing, Chapter on What Has Been Related About Hair Reaching The Shoulders And Cutting The Hair in Sunan AlTermithi
SunanAlTermithi-017-001-8781Narrated AlBara: I have not seen anyone with hair past his shoulders in a red Hullah more handsome than the Messenger of Allah ﷺ. He had hair that would flow on his shoulders; having broad shoulders; not too short and not too tall.The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8784The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8837Narrated Aisha: that the Messenger of Allah ﷺ was sitting and we heard a scream and the voices of children. So the Messenger of Allah ﷺ arose; and it was an Ethiopian woman; prancing around while the children played around her. So he said: O Aisha; come and see. So I came; and I put my chin upon the shoulder of the Messenger of Allah ﷺ and I began to watch her from between his shoulder and his head; and he said to me: Have you had enough; have you had enough? She said: So I kept saying: No; to see my status with him. Then Umar appeared. She said: So they dispersed. She said: So the Messenger of Allah ﷺ said: Indeed I see the Shayatin among men and jinn have run from Umar. She said: So I returned.The Chapter on Good Manners And The Companions in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9712Abu Maisarah narrated from Aisha that they had slaughtered a sheep; so the Prophet ﷺ said: What remains of it? She said: Nothing remains of it except its shoulder. He said: All of it remains except its shoulder.The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9958The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

nothing found


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25299The above-mentioned tradition has also been transmitted by Muhammad Bin Muslim through a different chain of narrators. But there is no mention of prayer in this version. The version adds: He turned around his cloak; putting its right side on his left shoulder and its left side on his right shoulder. Thereafter he made supplication to Allah.The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on Collection Of s Regarding Salat AlIstisqa in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25549Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ and his Companions performed umrah from AlJiranah. They went quickly round the House the Kabah moving their shoulders proudly. They put their upper garments under their armpits and threw the ends over their left shoulders.The Chapter on Prayers Rows And The House in HodHood Indexing, Chapter on Uncovering The Right Shoulder During Tawaf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26126Narrated AlBara : I did not see any man with locks hanging down to shoulders in red robe more beautiful than the Messenger of Allah ﷺ. Muhammad Bin Sulaiman added: He had hair which touched his shoulders.Abu Dawud said: Israil also transmitted it in a similar way from Abu Ishaq saying: his hair touched his shoulders. Shubah added: His hair reached the lobes of his ears.The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on What Has Been Reported About Hair in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27611Ubadah Bin AlSamit said: we came to Jabir Bin Abdullah He said : I Jabir accompanied the Messenger of Allah ﷺ in a battle. He got up to pray. I had a sheet of cloth upon me; and I began to cross both the ends; but they did not reach my shoulders. It had fringes which I turned over and crossed the two ends; and bowed down retaining it with my neck lest it should fall down. Then I came and stood on the left side of the Messenger of Allah ﷺ. He then took and brought me around him and set me on his right side. Then Ibn Sakhr came and stood on his left side. he then took us with his both hands and made us stand behind him. The Messenger of Allah ﷺ began to look at me furtive glances; but I could not understand. When I understood; he hinted at me tie the wrapper. When the Messenger of Allah ﷺ finished the prayer; he said to me : O Jabir. I said; Yes; Messenger of Allah. He said; if it the sheet is wide; cross both its ends over the shoulders ; if it is tight; tie it over your loins.The Chapter on Standing For Prayers And Ablution in HodHood Indexing, Chapter on If The Qamis Is Tight He Should Wrap It Around His Lower Body in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27643Narrated Abdullah Ibn Umar: The Prophet ﷺ said: Set the rows in order; stand shoulder to shoulder; close the gaps; be pliant in the hands of your brethren; and do not leave openings for the devil. If anyone joins up a row; Allah will join him up; but if anyone breaks a row; Allah will cut him off.Abu Dawud said: The name of Abu Shjrah is Kathir Bin Murrah.The Chapter on Prayers Rows And Satan in HodHood Indexing, Chapter on Straightening The Rows in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27699Abdullah Bin Umar said: The Messenger of Allah ﷺ used to raise his hands opposite his shoulders when he began prayer; then he uttered takbir Allah is most great in the same condition; and then he bowed. And when he raised his back head after bowing he raised them opposite his shoulders; and said: Allah listens to him who praises Him. But he did not raise his hand when he prostrated himself; he rather raised them when he uttered the takbir Allah is most great before bowing until his prayer is finished.The Chapter on Standing For Prayers And Bowing in HodHood Indexing, Chapter on Raising The Hands In The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27707Abu Humaid AlSaidi once told a company of ten of the companions of the Messenger of Allah ﷺ ; Abu Qatadah was one of them: I am one among you who is more informed of the way the Messenger of Allah ﷺ prayed. They said: Why; By Allah; you did not follow him more than us; nor did you remain in his company longer than us? He said: Yes. They said: Then describe how the Prophet prayed. He said: When the Messenger of Allah ﷺ stood up to pray; he raised his hands so as to bring them opposite his shoulders; and uttered the takbir Allah is the most great ; until every bone rested in its place properly: then re recited some verses from the Quran ; then he uttered the takbir Allah is most great ; raising his hands so as to bring them opposite his shoulders; then he bowed; placing the palms of his hands on his knees and keeping himself straight; neither raising nor lowering his head; then raised his head saying: Allah listens to him who praise Him; then raised his hands so as to bring them exactly opposite to his shoulders; then uttered: Allah is most great; then lowered himself to the ground in prostration ; keeping his arms away from his sides; then raised his head; bent his left foot and sat on it; and opened the toes when he prostrated: then he uttered: Allah is most great; then raised his head; bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second rakah. At the end of the two Rakahs he stood up and uttered the takbir Allah is most great ; raising his hands so as to bring them opposite to his shoulders; then he bowed; placing the palms of his hands on his knees and keeping himself straight; neither raising or lowering his head: then raised his head saying: Allah listens to him who praises Him; then raised his hands so as to bring them exactly opposite his shoulders; then uttered: Allah is most great; then lowered himself to the ground in prostration ; keeping his arms away from his sides; then raised his head; bent his left foot and sat on it; and opened the toes when he prostrated himself; then he prostrated; then uttered: Allah is most great; then raised his head; bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second rakah. At the end of two rakahs he stood up and uttered the takbir Allah is most great ; raising his hands so as to bring them opposite to his shoulders in the way he had uttered the Takbir Allah is most great at the beginning of the prayer; then he did that in the remainder of his prayer; and after prostration which if followed by the taslim salutation he out his left foot and sat on his left hip. They said: You have spoken the truth. This is how he ﷺ used to pray.The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27721Narrated Ali Ibn Abu Talib: When the Messenger of Allah ﷺ stood for offering the obligatory prayer; he uttered the takbir Allah is most great and raised his hands opposite to his shoulders; and he did like that when he finished recitation of the Quran and was about to bow; and he did like that when he rose after bowing; and he did not raise his hands in his prayer while he was in his sitting position. When he stood up from his prostrations at the end of two rakahs ; he raised his hands likewise and uttered the takbir Allah is most great and raised his hands so as to bring them up to his shoulders; as he uttered the takbir in the beginning of the prayer.The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Those Who Mentioned That He Should Raise His Hands After Standing Up After Two Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27896Narrated Abu Qatadah: We were sitting in the Masjid when the Messenger of Allah ﷺ came upon us carrying Umamah daughter of AbulAs Ibn AlRabi. Her mother was Zaynab daughter of the Messenger of Allah ﷺ. She Umamah was a child and he the Prophet was carrying her on his shoulder. The Messenger of Allah ﷺ led the people in prayer while she was on his shoulder. When he bowed he put her down and took her up when he got up. He kept on doing so until he finished his prayer.The Chapter on Wishes And Food in HodHood Indexing, Chapter on Actions During The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29554Zaid Bin Thabit said I was beside the Apostle of Allaah ﷺ when the divinely-inspired calmness overtook him and the thigh of the Apostle of Allaah ﷺ fell on my thigh. I did not find any weightier than the thigh of the Apostle of Allaah ﷺ. He then regained his composure and said Write down. I wrote on a shoulder. Not equal are thise believers who sit at home ; other than those who have a disabling hurt; and those who strive in the way of Allaah. When Ibn Umm Makhtum who was blind heard the excellence of the warriors. He stood up and said Apostle of Allaah ﷺ how is it for those believers who are unable to fight in the path of Allaah ? When he finished his question his divinely-inspired calmness overtook him; and his thigh fell on my thigh and I found its weight the second time as I found the first time. When the Apostle of Allaah ﷺ regained his composure; he said Apostle of Allaah ﷺ said Other than those who have a disabling hurt. Zaid said Allaah; the exalted; revealed it alone and I appended it. By Him in Whose hands is my life; I am seeing; as it were the place where I put it i.e.; the verse at the crack in the shoulder.The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The Allowance To Stay Behing Due To An Excuse in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34700Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; I dreamt at night that I was at the Kaba; and I saw a dark man like the most handsome of dark men you have ever seen. He had hair reaching to between his ears and his shoulders like the most excellent of such hair that you have seen. He had combed his hair; and water was dripping from it. He was leaning on two men or on the shoulders of two men doing tawaf around Kaba. I asked; Who is this? It was said; AlMasih Ibn Maryam. Then we were with a man with wiry hair and blind in his right eye; as if it was a floating grape. I asked Who is this? It was said to me; This is AlMasih AlDajjal.The Chapter on Grooming The Man in HodHood Indexing, The Book of Purity in Muwata Malik

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