Husband

Husband Completed Form

The word Husband is a stemmed form of the following words:

Husband Dictionary Definition

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Husband References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Yusuf Ayah 28	Surat Yusuf	-0.38		48	Snare women, Mighti snare, Behold snare, Husband behold, Women mighti	فَلَمَّا رَأَى قَمِيصَهُ قُدَّ مِنْ دُبُرٍ قَالَ إِنَّهُ مِنْ كَيْدِكُنَّ إِنَّ كَيْدَكُنَّ عَظِيمٌ	So when he saw his shirt, - that it was torn at the back, - (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare!
Surat AlBaqara Ayah 230	Surat AlBaqara	-0.26		87	Limit ordain, Husband divorc, Make plain, Divorc case, Plain understand, Provid feel, Irrevocably marri, Ordain such, Wife irrevocably, Feel limit, Marri marri, Marri husband, Ordain make, Unite provid, Case blame, Blame unite, Such limit, Divorc wife	فَإِنْ طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِنْ بَعْدُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ فَإِنْ طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَا أَنْ يَتَرَاجَعَا إِنْ ظَنَّا أَنْ يُقِيمَا حُدُودَ اللَّهِ وَتِلْكَ حُدُودُ اللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ	So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.
Surat Yusuf Ayah 23	Surat Yusuf	-0.22		48	Sought seduc, Husband lord, Lord sojourn, Doors dear, Fasten doors, Sojourn agreeabl, Dear forbid, Seduc fasten, Agreeabl wrong, Forbid husband	وَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَنْ نَفْسِهِ وَغَلَّقَتِ الْأَبْوَابَ وَقَالَتْ هَيْتَ لَكَ قَالَ مَعَاذَ اللَّهِ إِنَّهُ رَبِّي أَحْسَنَ مَثْوَايَ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ	But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!"
Surat AlMujadilah Ayah 1	Surat AlMujadilah	-0.21		105	Hear see, Prayer hear, Husband carri, Hear argument, Side hear, Carri complaint, Plead husband, Complaint prayer, Accept statement, Argument side, Woman plead, Statement woman	قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ	Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things).
Surat AlNoor Ayah 8	Surat AlNoor	-0.21		102	Bear wit, Time oath, Wit time, Tell li, Avert punish, Oath husband, Tell lie, Punish wife, Husband tell, Wife bear	وَيَدْرَأُ عَنْهَا الْعَذَابَ أَنْ تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ	But it would avert the punishment from the wife, if she bears witness four times (with an oath) By Allah, that (her husband) is telling a lie;
Surat AlNoor Ayah 31	Surat AlNoor	0.15		102	Hand possess, Believ women, Sons women, Displai beauti, Slave hand, Women slave, Male servant, Guard modesti, Lower gaze, Draw veil, Sons sisters, Gaze guard, Sisters sons, Fathers sons, Brother brothers, Husbands sons, Brothers sons, Beauti husbands, Shame sex, Physic children, Veil bosom, Order draw, Bosom displai, Draw attent, Strike feet, Attain bliss, Sens shame, Women lower, Thereof draw, Ornament ordinarili, Feet order, Husband fathers, Believ attain, Husbands fathers, Attent hidden, Children sens, Fathers husband, Servant free, Possess male, Sex strike, Modesti displai, Free physic, Hidden ornament, Sons husbands, Sons brother, Ordinarili thereof, Beauti ornament	وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ	And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.
Surat AlMumtahanah Ayah 10	Surat AlMumtahanah	0.19		91	Full knowledg, Knowledg wisdom, Believ women, Spent dower, Judg justic, Command judg, Unbeliev law, Law wive, Unbeliev women, Unbeliev spent, Refugees examin, Guardianship unbeliev, Wive unbelievers, Spent dowers, Faith ascertain, Dowers unbeliev, Dower women, Dower hold, Send unbeliev, Blame marri, Unbelievers unbeliev, Women spent, Women refugees, Test faith, Marri payment, Husband pai, Ascertain believers, Payment dower, Dower blame, Women such, Hold guardianship, Such command, Believers send, Justic full, Law husband, Pai unbeliev, Examin test	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَاتٍ فَلَا تَرْجِعُوهُنَّ إِلَى الْكُفَّارِ لَا هُنَّ حِلٌّ لَهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ وَآتُوهُمْ مَا أَنْفَقُوا وَلَا جُنَاحَ عَلَيْكُمْ أَنْ تَنْكِحُوهُنَّ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ وَاسْأَلُوا مَا أَنْفَقْتُمْ وَلْيَسْأَلُوا مَا أَنْفَقُوا ذَلِكُمْ حُكْمُ اللَّهِ يَحْكُمُ بَيْنَكُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ	O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom.
Surat AlTahrim Ayah 10	Surat AlTahrim	0.2		107	Enter fire, Fire enter, Wife lut, Lut righteou, Fals husbands, Unbelievers wife, Profit account, Wife noah, Righteou servant, Set unbelievers, Noah wife, Righteou servants, Account enter, Servants fals, Husbands profit	ضَرَبَ اللَّهُ مَثَلًا لِلَّذِينَ كَفَرُوا امْرَأَتَ نُوحٍ وَامْرَأَتَ لُوطٍ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَالِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ اللَّهِ شَيْئًا وَقِيلَ ادْخُلَا النَّارَ مَعَ الدَّاخِلِينَ	Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!"
Surat AlBaqara Ayah 232	Surat AlBaqara	0.23		87	Last dai, Equit term, Divorc women, Fulfil term, M thi, Women fulfil, Term iddat, Virtu puriti, Agre equit, Mutual agre, Marri husbands, Dai virtu, Instruct last, Marri husband, Husbands mutual, Thi instruct, Iddat prevent, Term thi, Prevent marri	وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ إِذَا تَرَاضَوْا بَيْنَهُمْ بِالْمَعْرُوفِ ذَلِكَ يُوعَظُ بِهِ مَنْ كَانَ مِنْكُمْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَلِكُمْ أَزْكَى لَكُمْ وَأَطْهَرُ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ	When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.
Surat Hood Ayah 72	Surat Hood	0.38		47	Bear child, Woman husband, Child woman, Husband wonder, Ala bear	قَالَتْ يَا وَيْلَتَى أَأَلِدُ وَأَنَا عَجُوزٌ وَهَذَا بَعْلِي شَيْخًا إِنَّ هَذَا لَشَيْءٌ عَجِيبٌ	She said: "Alas for me! shall I bear a child, seeing I am an old woman, and my husband here is an old man? That would indeed be a wonderful thing!"
Surat AlBaqara Ayah 228	Surat AlBaqara	0.56		87	Exalt power, Power wise, Last dai, Divorc women, Faith last, Wait month, Right equit, Dai husband, Advantag exalt, Women right, Wait monthli, Period reconcili, Degre advantag, Hide creat, Equit degre, Period nor, Law hide, Similar right, Reconcili women, Right similar, Wombs faith, Monthli period, Nor law, Husband period, Creat wombs, Women wait	وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ وَلَا يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ إِنْ كُنَّ يُؤْمِنَّ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَلِكَ إِنْ أَرَادُوا إِصْلَاحًا وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَاللَّهُ عَزِيزٌ حَكِيمٌ	Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.

In Hadith Text Books

Husband In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1612		Narrated Sahl Bin Sad: I witnessed the case of Lian the case of a man who charged his wife for committing illegal sexual intercourse when I was fifteen years old. The Prophet ﷺ ordered that they be divorced; and the husband said; If I kept her; I would be a liar. I remember that AlZubair also said; It was said that if that woman brought forth the child with such-and-such description; her husband would prove truthful; but if she brought it with such-and-such description looking like a Wahra a red insect ; he would prove untruthful. I heard AlZubair also saying; Finally she gave birth to a child of description which her husband disliked.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on To behave in a suspicious and dishonest way and to accuse others without proof in Sahih AlBukhari
SahihAlBukhari-017-001-1614		Narrated Ibn Abbas: Lian was mentioned in the presence of the Prophet; Aasi m Bin Adi said a statement about it; and when he left; a man from his tribe came to him complaining that he had seen a man with his wife. Aasi m said; I have been put to trial only because of my statement. So he took the man to the Prophet ﷺ and the man told him about the incident. The man husband was of yellow complexion; thin; and of lank hair; while the man whom he had accused of having been with his wife; was reddish brown with fat thick legs and fat body. The Prophet ﷺ said; O Allah! Reveal the truth. Later on the lady delivered a child resembling the man whom the husband had accused of having been with her. So the Prophet ﷺ made them take the oath of Lian. A man said to Ibn Abbas in the gathering; Was that the same lady about whom the Prophet ﷺ said; If I were to stone any lady for committing illegal sexual intercourse to death without witnesses; I would have stoned that lade to death? Ibn Abbas said; No; that was another lady who used to behave in such a suspicious way among the Muslims that one might accuse her of committing illegal sexual intercourse.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on To behave in a suspicious and dishonest way and to accuse others without proof in Sahih AlBukhari
SahihAlBukhari-017-001-1709		Narrated AlAswad: Aisha bought Barira in order to manumit her; but her masters stipulated that her Wala after her death would be for them. Aisha said; O Allah Messenger ﷺ ! I have bought Barira in order to manumit her; but her masters stipulated that her Wala will be for them. The Prophet ﷺ said; Manumit her as the Wala is for the one who manumits the slave ; or said; The one who pays her price. Then Aisha bought and manumitted her. After that; Barira was given the choice by the Prophet to stay with her husband or leave him. She said; If he gave me so much and so much money I would not stay with him. AlAswad added: Her husband was a free man. The sub-narrator added: The series of the narrators of AlAswad statement is incomplete. The statement of Ibn Abbas; i.e.; when I saw him he was a slave; is more authentic.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on The heir of the Saiba in Sahih AlBukhari
SahihAlBukhari-017-001-1713		Narrated AlAswad: Aisha said; I bought Barira and her masters stipulated that the Wala would be for them. Aisha mentioned that to the Prophet ﷺ and he said; Manumit her; as the Wala is for the one who gives the silver i.e. pays the price for freeing the slave. Aisha added; So I manumitted her. After that; the Prophet caller her Barira and gave her the choice to go back to her husband or not. She said; If he gave me so much and so much money I would not stay with him. So she selected her ownself i.e. refused to go back to her husband.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on If someone is converted to Islam through somebody else in Sahih AlBukhari
SahihAlBukhari-017-001-1991		Narrated Abu Haraira: Allah Messenger ﷺ said; A lady slave should not be given in marriage until she is consulted; and a virgin should not be given in marriage until her permission is granted. The people said; How will she express her permission? The Prophet ﷺ said; By keeping silent when asked her consent. Some people said; If a man; by playing a trick; presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage; and the husband is sure that he has never married her before ; then such a marriage will be considered as a legal one and he may live with her as husband.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Tricks in marriage in Sahih AlBukhari
SahihAlBukhari-017-001-223		Narrated Zainab bint Abi Salama: I went to Um Habiba; the wife of Prophet; who said; I heard the Prophets saying; It is not legal for a woman who believes in Allah and the Last Day to mourn for any dead person for more than three days except for her husband; for whom she should mourn for four months and ten days. Later I went to Zainab bint Jahsh when her brother died; she asked for some scent; and after using it she said; I am not in need of scent but I heard Allah Messenger ﷺ saying; It is not legal for a woman who believes in Allah and the Last Day to mourn for more than three days for any dead person except her husband; for whom she should mourn for four months and ten days.	The Chapter on Days And Charity in HodHood Indexing, Chapter on The mooring of a woman for a dead person other than her husband in Sahih AlBukhari
SahihAlBukhari-017-001-2384		Narrated Umm Salamah : The husband of a lady died and her eyes became sore and the people mentioned her story to the Prophet They asked him whether it was permissible for her to use kohl as her eyes were exposed to danger. He said; Previously; when one of you was bereaved by a husband she would stay in her dirty clothes in a bad unhealthy house for one year ; and when a dog passed by; she would throw a globe of dung. No; she should observe the prescribed period Idda for four months and ten days.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on To treat opthalmia with antimony or kohl in Sahih AlBukhari
SahihAlBukhari-017-001-3129		Narrated Aisha: A man divorced his wife thrice by expressing his decision to divorce her thrice ; then she married another man who also divorced her. The Prophet ﷺ was asked if she could legally marry the first husband or not. The Prophet ﷺ replied; No; she cannot marry the first husband unless the second husband consummates his marriage with her; just as the first husband had done.	The Chapter on Marriage And The House in HodHood Indexing, Chapter on To divorce one wife thrice at a time in Sahih AlBukhari
SahihAlBukhari-017-001-3133		Narrated Aisha: A man divorced his wife and she married another man who proved to be impotent and divorced her. She could not get her satisfaction from him; and after a while he divorced her. Then she came to the Prophet and said; O Allah Messenger ﷺ ! My first husband divorced me and then I married another man who entered upon me to consummate his marriage but he proved to be impotent and did not approach me except once during which he benefited nothing from me. Can I remarry my first husband in this case? Allah Messenger ﷺ said; It is unlawful to marry your first husband till the other husband consummates his marriage with you.	The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, Chapter on Whoever said to his wife You are Haram for me in Sahih AlBukhari
SahihAlBukhari-017-001-3158		Ibn Umar added: When the period of four months has expired; the husband should be put in prison so that he should divorce his wife; but the divorce does not occur unless the husband himself declares it. This has been mentioned by Uthman; Ali; Abu AlDarda; Aisha and twelve other companions of the Prophet ﷺ.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on Those who take an oath not to have sexual relations with their wives must wait four months in Sahih AlBukhari
SahihAlBukhari-017-001-3184		Narrated Aisha: Rifaa AlQurazi married a lady and then divorced her whereupon she married another man. She came to the Prophet ﷺ and said that her new husband did not approach her; and that he was completely impotent. The Prophet ﷺ said to her ; No you cannot remarry your first husband till you taste the second husband and he tastes you i.e. till he consummates his marriage with you.	The Chapter on Marriage And Husbands in HodHood Indexing, Chapter on Marriage of a divorced woman to another man but he does not consummate his marriage with her in Sahih AlBukhari
SahihAlBukhari-017-001-3190		Narrated Qasim: Urwa said to Aisha; Do you know so-and-so; the daughter of AlHakam? Her husband divorced her irrevocably and she left her husband house. Aisha said; What a bad thing she has done! Urwa said to Aisha ; Havent you heard the statement of Fatima? Aisha replied; It is not in her favor to mention. Urwa added; Aisha reproached Fatima severely and said; Fatima was in a lonely place; and she was prone to danger; so the Prophet ﷺ allowed her to go out of her husband house.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on The story of Fatima bint Qais in Sahih AlBukhari
SahihAlBukhari-017-001-3207		Narrated Mujahid: regarding the Verse : If any of you dies and leaves wives behind; That was the period of the Iddah which the widow was obliged to spend in the house of the late husband. Then Allah revealed: And those of you who die and leave wives should bequeath for their wives a year maintenance and residence without turning them out; but if they leave; there is no blame on you for what they do of themselves; provided it is honorable i.e. lawful marriage 2.240 Mujahid said: Allah has ordered that a widow has the right to stay for seven months and twenty days with her husband relatives through her husband will and testament so that she will complete the period of one year of Iddah. But the widow has the right to stay that extra period or go out of her husband house as is indicated by the statement of Allah: But if they leave there is no blame on you;... 2.240 Ibn Abbas said: The above Verse has cancelled the order of spending the period of the Iddah at her late husband house; and so she could spend her period of the Iddah wherever she likes. And Allah says: Without turning them out. Ata said: If she would; she could spend her period of the Iddah at her husband house; and live there according to her husbands will and testament; and if she would; she could go out of her husband house as Allah says: There is no blame on you for what they do of themselves. 2.240 Ata added: Then the Verses of inheritance were revealed and the order of residence for the widow was cancelled; and she could spend her period of the Iddah wherever she would like; and she was no longer entitled to be accommodated by her husband family.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on And those of you who die and leave behind wives in Sahih AlBukhari
SahihAlBukhari-017-001-3212		Narrated Saeed Bin Jubair: I said to Ibn Umar; If a man accuses his wife of illegal sexual intercourse what is the judgment ? He said; Allah Prophet separated the couple of Bani Ajlan when the husband accused his wife for an illegal sexual intercourse. The Prophet ﷺ said; Allah knows that one of you two IS a liar; so will one of you repent? But they refused. He then again said; Allah knows that one of you two is a liar; so will one of you repent? But they refused; whereupon he separated them by divorce. Ayoub a subnarrator said: Amr Bin Dinar said to me; In the narration there is something which I do not see you mentioning; i.e. the husband said; What about my money Mahr ? The Prophet ﷺ said; You are not entitled to take back money; for if you told the truth you have already entered upon her and consummated your marriage with her and if you are a liar then you are less entitled to take it back.	The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on The Mahr of the lady whose husband entered upon her to consummate his marriage in Sahih AlBukhari
SahihAlBukhari-017-001-3213		Narrated Ibn Umar: The Prophet ﷺ said to those who were involved in a case of Lian; Your accounts are with Allah. One of you two is a liar. You husband have right on her wife. The husband said; My money; O Allah Apostle! The Prophet ﷺ said; You are not entitled to take back any money. If you have told the truth; the Mahr that you paid; was for having sexual relations with her lawfully; and if you are a liar; then you are less entitled to get it back.	The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on The gift given by a husband to a divorced lady for whom Mahr has not been fixed in Sahih AlBukhari
SahihAlBukhari-017-001-3517		Narrated Urwa Bin AlZubair: Aisha; the wife of the Prophet ﷺ told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter hand; and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. Send for so-and-so and have sexual intercourse with him. Her husband would then keep awy from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident; he husband would sleep with her if he wished. Her husband did so i.e. let his wife sleep with some other man so that he might have a child of noble breed. Such marriage was called as AlIstibda. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman; and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery; she would sent for all of them and none of them would refuse to come; and when they all gathered before her; she would say to them; You all know waht you have done; and now I have given birth to a child. So; it is your child so-and-so! naming whoever she liked; and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign; and he who would wished; could have sexual intercourse with them. If anyone of them got pregnant and delivered a child; then all those men would be gathered for her and they would call the Qaif persons skilled in recognizing the likeness of a child to his father to them and would let the child follow the man whom they recognized as his father and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad ﷺ was sent with the Truth; he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.	The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on Whoever said A marriage is not valid except through the Wali in Sahih AlBukhari
SahihAlBukhari-017-001-3577		Narrated Aisha: Eleven women sat at a place and promised and contracted that they would not conceal anything of the news of their husbands. The first one said; My husband is like the meat of a slim weak camel which is kept on the top of a mountain which is neither easy to climb; nor is the meat fat; so that one might put up with the trouble of fetching it. The second one said; I shall not relate my husband news; for I fear that I may not be able to finish his story; for if I describe him; I will mention all his defects and bad traits. The third one said; My husband; the too-tall! if I describe him and he hears of that he will divorce me; and if I keep quiet; he will keep me hanging neither divorcing me nor treating me as a wife. The fourth one said; My husband is moderate in temper like the night of Tihama: neither hot nor cold; I am neither afraid of him; nor am I discontented with him. The fifth one said; My husband; when entering the house is a leopard sleeps a lot ; and when going out; is a lion boasts a lot. He does not ask about whatever is in the house. The sixth one said; If my husband eats; he eats too much leaving the dishes empty ; and if he drinks he leaves nothing; if he sleeps he sleeps he rolls himself alone in our blankets ; and he does not insert his palm to inquire about my feelings. The seventh one said; My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both. The eighth one said; My husband is soft to touch like a rabbit and smells like a Zarnab a kind of good smelling grass. The ninth one said; My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant i.e. generous to his guests and his house is near to the people who would easily consult him. The tenth one said; My husband is Malik possessor ; and what is Malik? Malik is greater than whatever I say about him. He is beyond and above all praises which can come to my mind. Most of his camels are kept at home ready to be slaughtered for the guests and only a few are taken to the pastures. When the camels hear the sound of the lute or the tambourine they realize that they are going to be slaughtered for the guests. The eleventh one said; My husband is Abu Zar and what is Abu Zar i.e.; what should I say about him ? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat i.e.; I have become fat. And he has pleased me; and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty; and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say; he does not rebuke or insult me. When I sleep; I sleep till late in the morning; and when I drink water or milk ; I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar; what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid of four months satisfies his hunger. As for the daughter of Abu Zar; she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband other wife. As for the maid slave girl of Abu Zar; what may one say of the maid slavegirl of Abu Zar? She does not uncover our secrets but keeps them; and does not waste our provisions and does not leave the rubbish scattered everywhere in our house. The eleventh lady added; One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals; and he saw a woman who had two sons like two leopards playing with her two breasts. On seeing her he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things; and also a pair of every kind of livestock and said; Eat of this ; O Umm Dharr; and give provision to your relatives. She added; Yet; all those things which my second husband gave me could not fill the smallest utensil of Abu Zars. Aisha then said: Allah Messenger ﷺ said to me; I am to you as Abu Zar was to his wife Umm Dharr.	The Chapter on Marriage And The House in HodHood Indexing, Chapter on To treat the family in a polite and kind manner in Sahih AlBukhari
SahihAlBukhari-017-001-3582		Narrated Abu Huraira: The Prophet ﷺ said; If a woman spends the night deserting her husband bed does not sleep with him ; then the angels send their curses on her till she comes back to her husband.	The Chapter on Marriage And The House in HodHood Indexing, Chapter on If a woman deserts her husband bed in Sahih AlBukhari
SahihAlBukhari-017-001-3594		Narrated Aisha: regarding the Verse: If a wife fears cruelty or desertion on her husband part... 4.128 It concerns the woman whose husband does not want to keep her with him any longer; but wants to divorce her and marry some other lady; so she says to him: Keep me and do not divorce me; and then marry another woman; and you may neither spend on me; nor sleep with me. This is indicated by the Statement of Allah: There is no blame on them if they arrange an amicable settlement between them both; and such settlement is better. 4.128	The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on If a woman fears cruelty or desertion on her husband part in Sahih AlBukhari
SahihAlBukhari-017-001-416		Narrated Ayoub : Hafsa bint Seereen said; On Id we used to forbid our girls to go out for Id prayer. A lady came and stayed at the palace of Bani Khalaf and I went to her. She said; The husband of my sister took part in twelve holy battles along with the Prophet ﷺ and my sister was with her husband in six of them. My sister said that they used to nurse the sick and treat the wounded. Once she asked; O Allah Messenger ﷺ ! If a woman has no veil; is there any harm if she does not come out on Id day ? The Prophet ﷺ said; Her companion should let her share her veil with her; and the women should participate in the good deeds and in the religious gatherings of the believers. Hafsa added; When Um-Atiya came; I went to her and asked her; Did you hear anything about so-and-so? Um-Atiya said; Yes; let my father be sacrificed for the Prophet ﷺ. And whenever she mentioned the name of the Prophet ﷺ she always used to say; Let my father be sacrificed for him. He said; Virgin mature girls staying often screened or said; Mature girls and virgins staying often screened-Aiyub is not sure as which was right and menstruating women should come out on the Id day. But the menstruating women should keep away from the Mousalla. And all the women should participate in the good deeds and in the religious gatherings of the believers. Hafsa said; On that I said to Um-Atiya; Also those who are menstruating? Um-Atiya replied; Yes. Do they not present themselves at Arafat and elsewhere?.	The Chapter on Marriage And Husbands in HodHood Indexing, Chapter on If a women has no veil to use for Eid in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19801		Humaid Bin Abdulrahman Bin Auf reported that his mother Umm Kulthum daughter of Uqba Bin Abu Muait; and she was one amongst the first emigrants who pledged allegiance to Allah Apostle ﷺ ; as saying that she heard Allah Messenger ﷺ as saying: A liar is not one who tries to bring reconciliation amongst people and speaks good in order to avert dispute ; or he conveys good. Ibn Shihab said he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle; for bringing reconciliation amongst persons and the narration of the words of the husband to his wife; and the narration of the words of a wife to her husband in a twisted form in order to bring reconciliation between them.	The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-20202		Uqba Bin Amir reported Allah Messenger ﷺ as saying: Beware of getting; into the houses and meeting women in seclusion. A person from the Ansar said: Allah Messenger; what about husband brother; whereupon he ﷺ said: Husband brother is like death.	The Chapter on Family And Judgments in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-20204		Ibn Wahb reported: I heard Laith Bin Said as saying: AlHamv means the brother of husband or like it from amongst the relatives of the husband; for example; cousin; etc.	The Chapter on Marriage And Husbands in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-20714		Aisha reported that one day there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said: My husband is a sort of the meat of a lean camel placed at the top of a hill; which it is difficult to climb up; nor the meat is good enough that one finds in oneself the urge to take it away from the top of that mountain. The second one said: My husband is so bad that I am afraid I would not be able to describe his faults-both visible and invisible completely. The third one said: My husband is a long-statured fellow i. e. he lacks intelligence. If I give vent to my feelings about him; he would divorce me; and if I keep quiet I would be made to live in a state of suspense neither completely abandoned by him nor entertained as wife. The fourth one said: My husband is like the night of Tihama the night of Hijaz and Mecca ; neither too cold nor hot; neither there is any fear of him nor grief. The fifth one said: My husband is like a leopard as he enters the house; and behaves like a lion when he gets out; and he does not ask about that which he leaves in the house. The sixth one said: So far as my husband is concerned; he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind. And when he lies down he wraps his body and does not touch me so that he may know my grief. The seventh one said: My husband is heavy in spirit; having no brightness in him; impotent; suffering from all kinds of conceivable diseases; heaving such rough manners that he may break my head or wound my body; or may do both. The eighth one said: My husband is as sweet as the sweet-smelling plant; and as soft as the softness of the hare. The ninth one said: My husband is the master of a lofty building; long-statured; having heaps of ashes at his door and his house is near the meeting place and the inn. The tenth one said: My husband is Malik; and how fine Malik is; much above appreciation and praise of mine. He has many folds of his camel; more in number than the pastures for them. When they the camels hear the sound of music they become sure that they are going to be slaughtered. The eleventh one said: My husband is Abu Zara. How fine Abu Zara is! He has suspended in my ears heavy ornaments and fed me liberally that my sinews and bones are covered with fat. So he made me happy. He found me among the shepherds living in the side of the mountain; and he made me the owner of the horses; camels and lands and heaps of grain and he finds no fault with me. I sleep and get up in the morning at my own sweet will and drink to my heart content. The mother of Abu Zara; how fine is the mother of Abu Zara! Her bundles are heavily packed or receptacles in her house are filled to the brim and the house quite spacious. So far as the son of Abu Zara is concerned; his bed is as soft as a green palm-stick drawn forth from its bark; or like a sword drawn forth from its scabbard; and whom just an arm of a lamb is enough to satiate. So far as the daughter of Abu Zara is concerned; how fine is the daughter of Abu Zara; obedient to her father; obedient to her mother; wearing sufficient flesh and a source of jealousy for her co-wife. As for the slave-girl of Abu Zara; how fine is she; she does not disclose our affairs to others outside the four walls of the house. She does not remove our wheat; or provision; or take it forth; or squander it; but she preserves it faithfully as a sacred trust. And she does not let the house fill with rubbish. One day Abu Zara went out of his house when the milk was churned in the vessels; that he met a woman; having two children like leopards playing with her pomegranates chest under her vest. He divorced me Umm Zara and married that woman whom Abu Zara met on the way. I Umm Zara later on married another person; a chief; who was an expert rider; and a fine archer: he bestowed upon me many gifts and gave me one pair of every kind of animal and said: Umm Zara; make use of everything you need and send forth to your parents but the fact is that even if I combine all the gifts that he bestowed upon me; they stand no comparison to the least gift of Abu Zara. Aisha reported that Allah Messenger ﷺ said to me: I am for you as Abu Zara was for Umm Zara.	The Chapter on Marriage And The House in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21175		Hisham Bin Urwa narrated a hadith like this with the same chain of trans- mitters except with this change that in the hadith transmitted on the authority of jartr the words are : Her Bariras husband was a slave; so Allah Messenger ﷺ gave her the option either to retain her matrimonial relation with her husband or sever it off. She opted to break off and secure freedom for her even from the matrimonial alliance. And if he were free he would not have given her the option. In the hadith narrated on the authority of this chain of transmitters these words are not found: Amma badu.	The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21178		Aisha Allah be pleased with her reported: She wanted to buy Barira with a view to emancipating her. They the sellers laid down the condition that the right of inheritance would vest with them. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; whereupon he said: Buy her and emancipate her for the right of inheritance vests with one who emancipates. Allah Messenger ﷺ was given meat as gift. They his Companions said to Allah Apostle ﷺ : This was given as charity to Barira; whereupon he said: That is charity for her but gift for us. And she was given option to retain her matrimonial alliance or to break it. Abdulrahman said: Her husband was a free man. Shuba said: I then asked him one of the narrators about Barira husband whether he had been a free mart or a slave ; whereupon he said: I do not know.	The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21537		Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.	The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21544		Ibn AlQasim narrated on the authority of his father that Urwa Bin AlZubair Allah be pleased with him said to Aisha Allah be pleased with her : Didnt you see that such and such daughter of AlHakam was divorced by her husband with an irrevocable divorce; and she left the house of her husband ? Thereupon Aisha Allah be pleased with her said: It was bad that she did. He Urwa said: Have you not heard the words of Fatima? Thereupon she said: There if no good for her in making mention of it.	The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21547		Abu Salama Bin Abdulrahman and Ibn Abbas. Allah be pleased with them got together in the house of Abu Huraira Allah be pleased with him and began to discuss about the woman who gave birth to a child a few nights after the death of her husband. Ibn Abbas Allah be pleased with then said: Her Idda is that period which is longer of the two between four months and ten days and the birth of the child; whichever is longer. Abu Salama; however said: Her period of Idda is over with the birth of the child ; and they were contending with each other over this issue; whereupon Abu Huraira Allah be pleased with him said: I subscribe to the view held by my nephew i. e. Abu Salama. They sent Kuraib the freed slave of Ibn Abbas to Umm Salamah to ask her about it. He came back to them and informed them that Umm Salamah Allah be pleased with her said that Subaiah AlAslamiya gave birth to a child after the death of her husband when the few flights had hardly passed and she made mention of that to Allah Messenger ﷺ and he commanded her to marry.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-21549		Zainab bint Abu Salama Allah be pleased with her reported: I went to Umm Habiba; the wife of Allah Apostle ﷺ ; when her father Abu Sufyan had died. Umm Habiba sent for a perfume having yellowness in it or something else like it; and she applied it to a girl and then rubbed it on her cheeks and then said: By Allah; I need no perfume but for the fact that I heard Allah Messenger ﷺ say on the pulpit: It is not permissible for a woman believing in Allah and the Hereafter to mourn for the dead beyond three days; but in case of the death of the husband it is permissible for four months and ten days. Zainab said: I then visited Zainab hint Jahsh Allah be pleased with her when her brother died and she sent for perfume and applied it and then said: By Allah; I dont feel any need for the perfume but that I heard Allah Messenger ﷺ say on the pulpit: It is not permissible for a woman believing in Allah and the Hereafbler to mourn the dead beyond three days except in case of her husband for whom she can mourn for four months and ten days. Zainab Allah be pleased with her said: I heard my mother Umm Salamah Allah be pleased with her as saying: A woman came to Allah Messenger ﷺ and said: Allah Messenger. I have a daughter whose husband has died and there has developed some trouble in her eye; should we apply collyrium to it? Thereupon Allah Messenger ﷺ said: No repeating it twice or thrice; saying only; NO all the time. Then he said: It is only four mouths and ten days; whereas in the preIslamic period none of you threw away the dung until one year had passed. Humaid said: I said to Zainab: What is this throwing of dung until a year is passed? Zainab said: When the husband of a woman died; she went into a hut and put on her worst clothes; and did not apply perfume or something like it until a year was over. Then an animal like a donkey; or a goat; or a bird was brought to her and she rubbed her hand over it; and it so happened that one on which she rubbed her hand died. She then came out of her house and she was given dung and she threw it and then she made use of anything like perfume or something else as she liked.	The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on 9 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7632		Narrated Saeed Bin AlMusayab: that Umar would say: The blood-money upon the tribe; and the wife does not inherit any of her husband blood-money. Until AlDahhak Bin Sufyan AlKulabi informed him that the Messenger of Allah ﷺ wrote to me; that Ashaim AlDibabi wife inherited the blood-money of her husband.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, Chapter on What Has Been Related About The Woman Does She Inherit What Is Due Of Her Husband BloodMoney in Sunan AlTermithi
SunanAlTermithi-017-001-7945		Sulaiman Bin Yasir narrated that : Abu Huraira; Ibn Abbas and Abu Salamah Bin Abdulrahman mentioned the pregnant women whose husband died and she gave birth after the death of her husband. So Ibn Abbas said: She observes Iddah until the end of the two terms. Abu Salamah said: Rather; she is allowed when she gives birth. Abu Huraira said: I am with my nephew; meaning Abu Salamah.So he sent a message to Umm Salamah the wife of the Prophet. She said: Subaiah AlAslamiyah gave birth a short time after her husband died; so she sought the judgment of the Messenger of Allah and he ordered her to get married.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on What has been related about the pregnant woman who gives birth after her husband dies in Sunan AlTermithi
SunanAlTermithi-017-001-7955		Zainab bint Kaab Bin Ujrah narrated that : AlFurayah bint Malik Bin Sinan - the sister of the Abu Saeed AlKhudri - informed her that she went to the Messenger of Allah to ask him if she could return to her family in Banu Khudrah. Her husband had gone out searching for his runaway slaves; and when he was in Turaf AlQadum he caught up with them and they killed him. She said: So I asked the Messenger of Allah if I could return to my family since my husband had not left me a home that he owned nor any maintenance. She said: So the Messenger of Allah said: Yes. Then I left. When I was in the courtyard; or; in the Masjid; the Messenger of Allah called me or; summoned for me to come back t him and he said: What did you say? She said: So I repeated the store that I had mentioned to him about the case of my husband. He said: Stay in your house until what is written reaches its term. She said: So I observed my Iddah there for four months and ten days. She said: During the time of Uthman; he sent a message to me asking me about that; so I informed him. He followed it and judged accordingly.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on What is reported on where the widow observes her Iddah in Sunan AlTermithi
SunanAlTermithi-017-001-8318		Abu Umamah AlBahili said: During a sermon of his in the year of the Farewell Hajj; I heard the Messenger of Allah say: A woman is not to spend anything from her husbands house without her husband permission. They said: O Messenger of Allah! What about food? He said: That is our most virtuous wealth.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on What Has Been Related About A Woman Spending From Her Husband House in Sunan AlTermithi
SunanAlTermithi-017-001-8319		Aisha narrated that : the Prophet said: When a woman gives in charity from her husband house; she will get the reward for it; and for her husband is the same as that; and for the trustee is the same as that. The reward of each them will not be decreased at all by the reward of the other; for him is what he earned; and for her is what she spent.	The Chapter on Jihad And Emigration in HodHood Indexing, Chapter on What Has Been Related About A Woman Spending From Her Husband House in Sunan AlTermithi
SunanAlTermithi-017-001-9795		Abu Ummah said: During the year of the Farewell Pilgrimage; I heard the Messenger of Allah S.A.W saying in the Khutbah: Indeed Allah; Most Blessed and Most High; has given the right due to everyone deserving a right. So there is no will for an heir; the child is for the bed; and for the fornicator is the stone; and their reckoning is for Allah; Most High. And whoever claims someone other than his father; or an affiliation with other than his Mawali; then upon him is the continued curse of Allah until the Day of Judgment. The wife is not to spend from her husband house except with her husband permission. They said: O Messenger of Allah! Not even food? He said: That is the most virtuous of our wealth. And he said: The borrowed is to be returned; the endowment is to be refunded and the debt is to be repaid; and the guarantor is responsible.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on What has been Related About There Is No Will For The Heir in Sunan AlTermithi
SunanAlTermithi-017-001-9820		Saeed Bin AlMusayab said: Umar said: The blood-money is upon the Aqilah; and the wife does not inherit anything from the blood-money of her husband. So AlDahhak Bin Sufyan AlKilabi informed him that the Messenger of Allah S.A.W wrote to him; saying to give the wife of Ashyam AlDababi the inheritance from her husband blood-money.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13182		It was narrated that Aisha said: I bought Barirah and her masters stipulated that her loyalty Wala should be to them; I mentioned that to the Prophet and he said: Set her free; and loyalty belongs to the one who pays the silver. She said: so I set her free. The Messenger of Allah called her and gave her the choice regarding her husband; and she chose herself. Her husband was a free man.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If there Is an invalid condition in a transaction the transaction Is valid but that condition is invalid in Sunan AlNasai
SunanAlNasai-017-001-13473		It was narrated from Ibn aown from AlShabi; from AlHarith; who said: The Messenger of Allah SAWSYMOBOL cursed the one who consumes Riba; the one who pays it; the one who writes it down and the one who witnesses it; the woman who does tattoos and the woman who has that done- he said: Unless it is done as a remedy; he said: Yes- the man who married a woman in order to divorce her so that she may go back to her first husband and the man the first husband for whom that is done; and the one who withholds Sadaqah Zakah. And he used to forbid wailing in mourning ; but he did not say cursed	The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, Chapter on Women Who Have Tattoos Done and Mention of the Differences Reported from Abdullah Bin Murrah And AlShabi About This in Sunan AlNasai
SunanAlNasai-017-001-14809		It was narrated from Aisha that the Prophet said: When a woman give charity from her husband house; she will have a reward; and her husband will have a similar reward; and the storekeeper will have a similar reward; without the reward of any of them detracting from the reward of the others in the slightest. The husband will be rewarded for what he earned and she will be rewarded for what she spent.	The Chapter on Jihad Reward in HodHood Indexing, Chapter on A Woman Giving Charity From Her Husband House in Sunan AlNasai
SunanAlNasai-017-001-14903		Fatimah bint Qais said: I came to the Prophet and said: I am the daughter of Ali Khalid and my husband; so and so; sent word to me divorcing me. I asked his family for provision and shelter but they refused. They said: O Messenger of Allah; he sent word to her divorcing her thrice. She said: The Messenger of Allah said: The woman is still entitled to provision and shelter if the husband can still take her back.	The Chapter on Marriage And The House in HodHood Indexing, Chapter on Concession Allowing That in Sunan AlNasai
SunanAlNasai-017-001-14912		It was narrated from Aisha that a man divorced his wife three times and she married another husband who divorced her; before having intercourse with her. The Messenger of Allah was asked: Is she permissible for the first husband to remarry her ? He said: No; not until he tastes her sweetness as the first tasted her sweetness.	The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on Making A ThriceDivorced Woman Lawful To Return To Her First Husband And The Marriage That Makes T in Sunan AlNasai
SunanAlNasai-017-001-14913		It was narrated from Abdullah Bin Abbas that AlGhumaisa or AlRumaisa came to the Prophet complaining that her husband would not have intercourse with her. It was not long before her husband came and said: O Messenger of Allah; she is lying; he is having intercourse with her; but she wants to go back to her first husband. The Messenger of Allah said: She cannot do that until she tastes his sweetness.	The Chapter on Marriage And Girls in HodHood Indexing, Chapter on Making A ThriceDivorced Woman Lawful To Return To Her First Husband And The Marriage That Makes T in Sunan AlNasai
SunanAlNasai-017-001-14949		It was narrated that Aisha said: I bought Barirah and her masters stipulated that her Wala should go to them. I mentioned that to the Prophet and he said: Set her free; and AlWala is to the one who pays the silver. So I set her free and the Messenger of Allah called her and gave her the choice concerning her husband. She said: Even if you gave me such and such; I would not stay with him; so she chose herself and her husband was a free man.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Giving The Choice To A Slave Woman Who Is Set Free And Whose Husband Is A Free Man in Sunan AlNasai
SunanAlNasai-017-001-14960		It was narrated from Aisha that she said: Praise be to Allah Whose hearing encompasses all voices. Khawlah came to the Messenger of Allah complaining about her husband; but I could not hear what she said. Then Allah; the Mighty and Sublime; revealed: Indeed Allah has heard the statement of her that disputes with you concerning her husband; and complains to Allah. And Allah hears the argument between you both.	The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on AlZihar in Sunan AlNasai
SunanAlNasai-017-001-14996		It was narrated that Abu Maimunah said: While I was with Abu Huraira he said: A woman came to the Messenger of Allah and said: May my father and mother be ransomed for you! My husband wants to take my son away; but he helps me; and brings me water from the well of Abu Inabah. Her husband came and said: Who is going to take my son from me? The Messenger of Allah said: O boy; this is your father and this is your mother; take the hand of whichever of them you want. He took his mother hand and she left with him.	The Chapter on Husbands in HodHood Indexing, Chapter on When One Parent Becomes Muslim And The Child Is Given The Choice in Sunan AlNasai
SunanAlNasai-017-001-15009		Abu Salamah said: Abu Huraira and Ibn Abbas differed concerning the widow who gives birth after her husband death. Abu Huraira said: She may be married. Ibn Abbas said: She has to wait for the longer of the two periods. They sent word to Umm Salamah and she said: The husband of Subaiah died and she gave birth fifteen days -half a month- after her husband died. She said: Two men proposed marriage to her; and she was inclined toward one of them. When they feared that she was becoming single-minded on this issue; and not consulting her family ; they said: It is not permissible for you to marry. She went to the Messenger of Allah and he said: It is permissible for you to marry; so marry whomever you want.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15010		It was narrated that Abu Salamah said: Ibn Abbas and Abu Huraira were asked about the woman whose husband dies when she is pregnant. Ibn Abbas said: She should wait for the longer of the two periods. Abu Huraira said: When she gives birth it becomes permissible for her to marry. Abu Salamah went to Umm Salamah and asked her about that; and she said: Subaiah AlAslamiyah gave birth half a month after her husband died; and two men proposed to her. One was young and one was old; and she was inclined toward the young one. So the old one said: It is not permissible for you to marry. Her family was not there; and he hoped that if he went to her family they would marry her to him. She went to the Messenger of Allah and he said: It is permissible for you to marry; so marry whomever you want.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15011		Abu Salamah Bin Abdulrahman said: It was said to Ibn Abbas concerning a woman who gives birth one day after her husband died: Can she get married? He said: No; not until the longer of the two periods has ended. He said: Allah says: And for those who are pregnant whether they are divorced or their husbands are dead ; their Iddah prescribed period is until they lay down their burden. He said: That only applies in the case of divorce. Abu Huraira said: I agree with my brother son -meaning; Abu Salamah. He sent his slave Kuraib and told him: Go to Umm Salamah and ask her: Was this the Sunnah of the Messenger of Allah? He came back and said: Yes; Subaiah AlAslamiyah gave birth twenty days after her husband died; and the Messenger of Allah told her to get married; and Abu AlSanabil was one of those who proposed marriage to her.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15012		It was narrated from Sulaiman Bin Yasir that Abu Huraira; Ibn Abbas; and Abu Salamah Bin Abdulrahman were talking about the Iddah of a woman whose husband dies; and she gives birth after her husband dies. Ibn Abbas said: She should observe Iddah for the longer of the two periods. Abu Salamah said: No; it becomes permissible for her to marry when she has given birth. Abu Huraira said: I agree with my brother son. So they sent word to Umm Salamah; the wife of the Prophet; and she said: Subaiah AlAslamiyah gave birth shortly after her husband died; she consulted the Messenger of Allah and he told her to get married.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15014		It was narrated from Sulaiman Bin Yasar that Abdullah Bin Abbas and Abu Salamah Bin Abdulrahman disagreed concerning a woman who gave birth one day after her husband died. Abdullah Bin Abbas said: She should wait for the longer of the two periods. Abu Salamah said: When she has given birth; it becomes permissible for her to remarry. Abu Huraira came and said: I agree with my brother son -meaning Abu Salamah Bin Abdulrahman They sent Kuraib; the freed slave of Ibn Abbas; to Umm Salamah to ask her about that. He came back to them and told them that she said: Subaiah gave birth one day after her husband died; she mentioned that to the Messenger of Allah and he said: It has become permissible for you to marry.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15015		Abu Salamah Bin Abdulrahman said: Ibn Abbas; Abu Huraira and I were together; and Ibn Abbas said: If a woman gives birth after her husband dies; her Iddah is the longer of the two periods. Abu Salamah said: We sent Kuraib to Umm Salamah to ask her about that. He came to us and told us from her that the husband of Subaiah died and she gave birth a few days after her husband died; and the Messenger of Allah told her to get married.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15017		Abu Salamah Bin Abdulrahman said: While Abu Huraira and I were with Ibn Abbas; a woman came and said that her husband had died while she was pregnant; then she had given birth less than four months after the day he died. Ibn Abbas said: You have to wait for the longer of the two periods. Abu Salamah said: A man from among the Companions of the Prophet told me that Subaiah AlAslamiyah came to the Messenger of Allah and said that her husband died while she was pregnant; and she gave birth less than four months after he died. The Messenger of Allah told her to get married. Abu Huraira said: And I bear witness to that.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15022		It was narrated from Alqamah Bin Qais that Ibn Masud said: Whoever wants; I will meet and debate with him and invoke the curse of Allah upon those who lie. The Verse: And for those who are pregnant whether they are divorced or their husbands are dead ; their Iddah prescribed period is until they lay down their burden. was only revealed after the Verse about women whose husbands die. When a woman whose husband has died gives birth; it becomes permissible for her to marry. This is the wording of Maimun one of the narrators.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15035		Zainab said: I heard Umm Salamah say: A woman came to the Messenger of Allah and said: O Messenger of Allah; my daughter husband has died and she has a problem in her eye; can I put kohl on her? The Messenger of Allah said: No. Then he said: It is four months and ten days. During the Aljahiliyah one of you would throw a piece of dung at the end of the year. Humaid said: I said to Zainab: What is this throwing a piece of dung at the end of the year? She said: If a woman husband died; she would enter a small room Hifsh and wear her worst clothes; and she would not put on perfume or anything until a year. Then an animal would be brought; a donkey or sheep or bird; and she would end her Iddah with it clean herself with it ; and usually any animal used for that purpose would die. Then she would come out and would be given a piece of dung which she would throw; then she would go back to whatever she wanted of perfume; etc. In the narration of Muhammad bin Salamah Malik said: Hifsh means hut.	The Chapter on Throwing By Hand in HodHood Indexing, Chapter on Putting On Adornment Is For The Grieving Muslim Woman Not For Jewish Or Christian Women in Sunan AlNasai
SunanAlNasai-017-001-15040		Zainab bint Abi Salamah narrated that her mother Umm Salamah said: A woman from the Quraish came and said: O Messenger of Allah; my daughter eyes are inflamed; shall I apply kohl to her? The daughters husband had died so the Prophet said: Not until four months and ten days have passed. Then she said: I fear for her sight. He said: No; not until four months and ten days have passed. During the Aljahiliyah one of you would mourn for her husband for a year; then when one year had passed she would throw a piece of dung.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on Prohibition Of Kohl For A Woman In Mourning in Sunan AlNasai
SunanAlNasai-017-001-15042		It was narrated from Zainab bint Abi Salamah; from Umm Salamah that a woman from the Quraish came to the Messenger of Allah and said: My daughter husband has died; and I am worried about her eyes; she needs kohl. He said: One of you used to throw a piece of dung after a year had passed. Rather it the mourning period is four months and ten days. I the narrator said to Zainab: What does after a year had passed mean? She said: During the Aljahiliyah; if a woman husband died she would go to the worst room she had and stay there; then; when a year had passed; she would come out and throw a piece of dung behind her.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on Prohibition Of Kohl For A Woman In Mourning in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24862		Narrated Jabir Ibn Abdullah: A woman said to the Prophet ﷺ : Invoke blessing on me as well as on my husband. The Prophet ﷺ said: May Allah send blessing on you and your husband.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on Sending Salat Upon Other Than The Prophet in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24979		Narrated Qays Ibn Sad: I went to AlHirah and saw them the people prostrating themselves before a satrap of theirs; so I said: The Messenger of Allah ﷺ has most right to have prostration made before him. When I came to the Prophet ﷺ ; I said: I went to AlHirah and saw them prostrating themselves before a satrap of theirs; but you have most right; Messenger of Allah; to have people prostrating themselves before you. He said: Tell me ; if you were to pass my grave; would you prostrate yourself before it? I said: No. He then said: Do not do so. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands; because of the special right over them given to husbands by Allah.	The Chapter on Prostration And Worship in HodHood Indexing, Chapter on The Rights That The Husband Has Over The Wife in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24985		Iyas Ibn Abdullah Ibn Abu Dhubab reported the Messenger of Allah ﷺ as saying: Do not beat Allah handmaidens; but when Umar came to the Messenger of Allah ﷺ and said: Women have become emboldened towards their husbands; he the Prophet gave permission to beat them. Then many women came round the family of the Messenger of Allah ﷺ complaining against their husbands. So the Messenger of Allah ﷺ said: Many women have gone round Muhammad family complaining against their husbands. They are not the best among you.	The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, Chapter on Regarding Hitting Women in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25037		Abu Dawud said The opinion of Ibn Abbas has been mentioned in the following tradition. Ahmad Bin Salih and Muhammad Bin Yahya narrated this is the version of Ahmad bin Salih from Abd Ar Razzaq from Mamar from AlZuhri from Abu Salamah din Abdulrahman Bin Awuf and Muhammad Bin Abdulrahman Bin Thawban from Muhammad Bin Iyas that Ibn Abbas; Abu Huraira and Abd Alah Bin Amr Bin AlAs were asked about a virgin who is divorced three times by her husband. They all said She is not lawful for him until she marries a man other than her former husband.Abu Dawud said Malik narrated from Yahya Bin Said from Bukair Bin AlAshajj from Muawiyah Bin Abi Ayash who was present on this occasion when Muhammad Bin Iyas Bin AlBukair came to Ibn AlZubair and Aasi m in Umar. He asked them about this matter. They replied Go to Ibn Abbas and Abu Huraira; I have left them with Aisha may Allaah be pleased with her. He then narrated the rest of the tradition.Abu Dawud said The statement of Ibn Abbas goes The divorce by three pronouncements separates the wife from husband whether the marriage has been consummated or not; the previous husband is not lawful for her until she marries a man other than her husband. This statement is like the tradition which deals with the exchange of money. In this tradition the narrator said Ibn Abbas withdrew his opinion.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25053			The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25070		Ibn Abbas said Mughith was a slave. He said Apostle of Allaah ﷺ make intercession for me to her Barirah. The Apostle of Allaah ﷺ said O Barirah fear Allaah. He is your husband and father of your child. She said Apostle of Allaah ﷺ do you command me for that? He said No; I am only interceding. Then tears were falling down on his her husbands cheeks. The Apostle of Allaah ﷺ said to Abbas Are you not surprised with the love of Mughith for Barirah and her hatred for him.	The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing, Chapter on Regarding A Slave Woman Who Was Married To Slave A Or Free Man And Then Freed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25078		Narrated Abdullah Ibn Abbas: A woman embraced Islam during the time of the Messenger of Allah ﷺ ; she then married. Her former husband then came to the Prophet ﷺ and said: Messenger of Allah; I have already embraced Islam; and she had the knowledge about my Islam. The Messenger of Allah ﷺ took her away from her latter husband and restored her to her former husband.	The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on If One Of The Two Who Are Married Accepts Islam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25111		Aisha wife of the Prophet ﷺ said Marriage in pre Islamic times was of four kinds. One of them was the marriage contracted by the people today. A man asked another man to marry his relative sister or daughter to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant; her husband approached her if he liked. This marriage was called istibda to utilize man for intercourse for a noble birth. A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery; she sent for them. No one of them could refuse to attend and they gathered before her. She said to them You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child ; they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad ﷺ as a Prophet; he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Regarding The Types Of Marriages That Were Practiced Before Islam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25116		Hilal Ibn Usamah quoted Abu Maimunah Salma; client of the people of Medina; as saying: While I was sitting with Abu Huraira; a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: Abu Huraira; speaking to him in Persian; my husband wishes to take my son away. Abu Huraira said: Cast lots for him; saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? Abu Huraira said: O Allah; I do not say this; except that I heard a woman who came to the Messenger of Allah ﷺ while I was sitting with him; and she said: My husband wishes to take away my son; Messenger of Allah; and he draws water for me from the well of Abu Inabah; and he has been good to me. The Messenger of Allah ﷺ said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet ﷺ said: This is your father and this your mother; so take whichever of them you wish by the hand. So he took his mother hand and she went away with him.	The Chapter on Husbands in HodHood Indexing, Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25138		Humaid Ibn Nafi reported the following three traditions on the authority of Zaynab; daughter of Abu Salamah: Zainab said: I visited Umm Habibah when her father Abu Sufyan; died. She asked for some yellow perfume containing saffron khaluq or something else. Then she applied it to a girl and touched her cheeks. She said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I also visited Zaynab; daughter of Jahsh; when her brother died. She asked for some perfume and used it upon herself. She then said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I heard my mother; Umm Salamah; say: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah; the husband of my daughter has died; and she is suffering from sore eyes; may we put antimony in her eyes? The Messenger of Allah ﷺ said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah ﷺ said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year. Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year. Zaynab replied: When the husband of a woman died; she entered a small cell and put on shabby clothes; not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.Abu Dawud said: The Arabic word hafsh means a small cell.	The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on The Rulings Of Mourning For Woman Whose Husband Has Died in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25139		Zaynab; daughter of Kaab Ibn Ujrah narrated that Furayah daughter of Malik Ibn Sinan; told her that she came to the Messenger of Allah ﷺ and asked him whether she could return to her people; Banu Khidrah; for her husband went out seeking his slaves who ran away. When they met him at AlQudum; they murdered him. So I asked the Messenger of Allah ﷺ : Should I return to my people; for he did not leave any dwelling house of his own and maintenance for me? She said: The Messenger of Allah ﷺ replied: Yes. She said: I came out; and when I was in the apartment or in the Masjid; he called for me; or he commanded someone to call me and; therefore; I was called. He said: what did you say? So I repeated my story which I had already mentioned about my husband. Thereupon he said: Stay in your house till the term lapses. She said: So I passed my waiting period in it her house for four months and ten days. When Uthman Ibn Affan became caliph; he sent for me and asked me about that; so I informed him; and he followed it and decided cases accordingly.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on Regarding Such A Woman Moving To Another Residence in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25140		Ibn Abbas said The following verse abrogated the rule of passing her waiting period with her people. A years maintenance and residence. She may pass her waiting period now anywhere she wishes. Ata said If she wishes she can pass her waiting period with the people of her husband and live in the house left by her husband by will. Or she may shift if she wishes according to the pronouncement of Allah the Exalted. But if they leave the residence there is no blame on you for what they do. Ata said Then the verses regarding inheritance were revealed. The commandment for living in a house for one year was repealed. She may pass her waiting period wherever she wishes.	The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing, Chapter on Those Who Allowed Her To Change Her Residence in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25148		Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ was asked about a man who divorced his wife three times; and she married another who entered upon her; but divorced her before having intercourse with her; whether she was lawful for the former husband. She said: The Prophet ﷺ replied: She is not lawful for the first husband until she tastes the honey of the other husband and he tastes her honey.	The Chapter on Marriage And Girls in HodHood Indexing, Chapter on The Thrice Divorced Woman Cannot Return To Her Husband Until She ReMarries in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25281		Aisha reported The Messenger of Allah ﷺ as saying When a woman gives some of the property from her husbands house; not wasting it; she will have her reward for what she has spent; and her husband will have his for what he earned. The said applies to a trustee. In no respect does the one diminish the reward of the other.	The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on Sadaqah Given By A Woman From Her Husband Property in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25284		Ata said Abu Huraira was asked Whether a woman could give sadaqah from the house property of her husband. He replied No. She can give it from her maintenance. The reward will be divided between them. It is not lawful for her to give sadaqah from her husbands property without his permission.Abu Dawud said This version weakens the version narrated by Hammam bin Munabbih.	The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on Sadaqah Given By A Woman From Her Husband Property in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25792		Narrated Jabir Ibn Abdullah: One of the two women of Hudhayl killed the other; Each of them had husband and sons. The Messenger of Allah ﷺ fixed the blood-wit for the slain woman to be paid by the woman relatives on the father side. He declared her husband and the child innocent. The relatives of the woman who killed said: We shall inherit from her. The Messenger of Allah ﷺ said: No; her sons and her husband should inherit from her.	The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28792		Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: It is not permissible for a woman to present a gift from her husband property except with the permission of her husband.	The Chapter on Marriage And Husbands in HodHood Indexing, Chapter on Regarding Woman Giving Without Her Husband Permission in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28948		Narrated Umar Ibn AlKhattab: Saeed said: Umar Ibn AlKhattab said: Blood-money is meant for the clan of the slain; and she will not inherit from the blood-money of her husband. AlDahhak Ibn Sufyan said: The Messenger of Allah ﷺ wrote to me that I should give a share to the wife of Ashyam AlDubabi from the blood-money of her husband. So Umar withdrew his opinion. Ahmad Ibn Salih said: AbdurRazzaq transmitted this tradition to us from Mamar; from AlZuhri on the authority of Said. In this version he said: The Prophet ﷺ made him governor over the bedouins.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, Chapter on Regarding A Woman Inheriting From The Blood Money Of Her Husband in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29506		Narrated Abu Saeed AlKhudri: A woman came to the Prophet ﷺ while we were with him. She said: Messenger of Allah; my husband; Safwan Ibn AlMuattal; beats me when I pray; and makes me break my fast when I keep a fast; and he does not offer the dawn prayer until the sun rises. He asked Safwan; who was present; about what she had said. He replied: Messenger of Allah; as for her statement he beats me when I pray; she recites two surahs during prayer and I have prohibited her to do so. He the Prophet said: If one surah is recited during prayer ; that is sufficient for the people. Safwan continued: As regards her saying he makes me break my fast; she dotes on fasting; I am a young man; I cannot restrain myself. The Messenger of Allah ﷺ said on that day: A woman should not fast except with the permission of her husband. Safwan said: As for her statement that I do not pray until the sun rises; we are a people belonging to a class; and that our profession of supplying water is already known about us. We do not awake until the sun rises. He said: When you awake; offer your prayer.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on A Woman Fasting Without Permission Of Her Husband in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34849		Yahya related to me from Malik that he heard Ibn Shihab say; The precedent of the sunna when a man injures a woman is that he must pay the blood- money for that injury and there is no retaliation against him. Malik said; That is an accidental injury; when a man strikes a woman and hits with a blow what he did not intend; for instance; if he struck her with a whip and cut her eye open and the like of that. Malik said about a woman who has a husband and children who are not from her paternal relatives or her people; that since he is from another tribe; there is no blood-money against her husband for her criminal action; nor any against her children if they are not from her people; nor any against her maternal brothers when they are not from her paternal relations or her people. These are entitled to her inheritance but only the paternal relations have paid blood-money from since the time of the Messenger of Allah; may Allah bless him and grant him peace. Until today it is like that with the mawla of a woman. The inheritance they leave goes to the children of the woman even if they are not from her tribe; but the blood-money of the criminal act of the mawla is only against her tribe.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34928		Malik related to me from Yazid Ibn Abdullah Ibn AlHadi from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Sulayman Ibn Yasar from Abdullah Ibn Abi Umaya that a woman husband died; and she did the idda of four months and ten days. Then she married when she was free to marry. She stayed with her husband for four and a half months; then gave birth to a fully developed child. Her husband went to Umar Ibn AlKhattab and mentioned that to him; so Umar called some of the old women of the Aljahiliya and asked them about that. One of the women said; I will tell you what happened with this woman. When her husband died; she was pregnant by him; but then the blood flowed from her because of his death and the child became dry in her womb. When her new husband had intercourse with her and the water reached the child; the child moved in the womb and grew. Umar Ibn AlKhattab believed her and separated them until she had completed her idda. Umar said; Only good has reached me about you two; and he connected the child to the first husband.	The Chapter on Marriage And Pregnancy in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35038		Yahya related to me from Malik from Ibn Shihab that Abdullah Ibn Amir gave Uthman Ibn Affan a slave-girl who had a husband whom he had purchased at Basra. Uthman said; I will not go near her until her husband separates from her. Ibn Amir compensated the husband and he separated from her.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35136		Malik said; The inheritance of a husband from a wife when she leaves no children or grandchildren through sons is a half. If she leaves children or grandchildren through sons; male or female; by her present or previous husbands; the husband has a quarter after bequests or debts. The inheritance of a wife from a husband who does not leave children or grandchildren through sons is a quarter. If he leaves children or grandchildren through sons; male or female; the wife has an eighth after bequests and debts. That is because Allah; the Blessed; the Exalted! said in His Book; You have a half of what your wives leave if they have no children. If they have children; you have a fourth of what they leave after bequests and debts. They have a fourth of what you leave if you have no children. If you have children; they have an eighth after bequests or debts. Sura4ayat 11.	The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35217		Yahya related to me that Malik heard Ibn Shihab say; When a man gives his wife the right of choice; and she chooses him; that is not divorce. Malik added; That is the best of what I have heard. Malik said that if a woman who had been given the right of choice by her husband chose herself; she was divorced trebly. If her husband said; But I only gave her the right of choice in one; he had none of that. That was the best of what he had heard. Malik said; If the man gives his wife the right of choice and she says; I accept one; and he says; I did not mean that; I have given the right of choice in all three together; then if she only accepts one; she remains with him in her marriage; and that is not separation if Allah; the Exalted wills.	The Chapter on The Choice Of Gifts in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35219		Yahya related to me from Malik from Nafi from a mawla of Safiya bint Abi Ubayd that she gave all that she possessed to her husband as compensation for her divorce from him; and Abdullah Ibn Umar did not disapprove of that. Malik said that divorce was ratified for a woman who ransomed herself from her husband; when it was known that her husband was detrimental to her and was oppressive for her; and it was known that he wronged her; and he had to return her property to her. Malik added; This is what I have heard; and it is what is done among us. Malik said; There is no harm if a woman ransoms herself from her husband for more than he gave her.	The Chapter on Marriage And The House in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35221		Yahya related to me from Malik that he had heard that Said Ibn AlMusayab and Sulayman Ibn Yasar and Ibn Shihab all said that a woman who divorced for a compensation had the same idda as a divorced woman - three periods. Malik said that a woman who ransomed herself could not return to her husband except by a new marriage. If someone married her and then separated from her before he had intercourse with her; there was no idda against her from the recent marriage; and she rested on her first idda. Malik said; That is the best that I have heard on the matter. Malik said; If; when a woman offers to compensate her husband; he divorces her straightaway; then that compensation is confirmed for him. If he makes no response; and then at a later date; does divorce her; he is not entitled to that compensation.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35227		Yahya related to me from Malik from Yahya Ibn Said that Bukayr Ibn Abdullah AlAshajj informed him that Muawiya Ibn Abi Ayash AlAnsari told him that he was sitting with Abdullah Ibn AlZubair and Aasi m Ibn Umar Ibn AlKhattab when Muhammad Ibn Iyas Ibn AlBukayr came up to them and said; A man from the desert has divorced his wife three times before consummating the marriage; what do you think? Abdullah Ibn AlZubair said This is something about which we have no statement. Go to Abdullah Ibn Abbas and Abu Huraira. I left them with Aisha. Ask them and then come and tell us. He went and asked them. Ibn Abbas said to Abu Huraira; Give an opinion; Abu Huraira! A difficult one has come to you. Abu Huraira said; One pronouncement separates her and three makes her haram until she has married another husband. Ibn Abbas said the like of that. Malik said; That is what is done among us; and when a man marries a woman who has been married before; and he has not had intercourse with her; she is treated as a virgin - one pronouncement separates her and three make her haram until she has married another husband.	The Chapter on Marriage And Pronunciation in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35242		Yahya related to me from Malik from Yahya Ibn Said from Said Ibn AlMusayab that Umar Ibn AlKhattab said; The woman who loses her husband and does not know where he is; waits for four years; then she does idda for four months; and then she is free to marry. Malik said; If she marries after her idda is over; regardless of whether the new husband has consummated the marriage or not; her first husband has no means of access to her. Malik said; That is what is done among us and if her husband reaches her before she has remarried; he is more entitled to her. Malik said that he had seen people disapproving of someone who said that one of the people of knowledge attributed to Umar Ibn AlKhattab that he said; Her first husband chooses when he comes either her bride-price or his wife. Malik said; I have heard that Umar Ibn AlKhattab; speaking about a woman whose husband divorced her while he was absent from her; and then he took her back and the news of his taking her back had not reached her; while the news of his divorcing her had; and so she had married again; said; Her first husband who divorced her has no means of access to her whether or not the new husband has consummated the marriage. Malik said; This is what I like the best of what I heard about the missing man.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of The Mudabbar in Muwata Malik
MuwataMalik-017-001-35256		Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab was asked who was obliged to pay the rent for a woman whose husband divorced her while she was in a leased house. Said Ibn AlMusayab said; Her husband is obliged to pay it. Someone asked; what if her husband does not have it? He said; Then she must pay it. Someone asked; And if she does not have it? He said; Then the Amir must pay it.	The Chapter on Marriage And Iddah in HodHood Indexing, The Book of Wills and Testaments in Muwata Malik
MuwataMalik-017-001-35262		Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said; The idda of the woman who bleeds constantly is a year. Malik said; What is done among us about a divorced woman whose periods stop when her husband divorces her is that she waits nine months. If she has not had a period in them; she has an idda of three months. If she has a period before the end of the three months; she accepts the period. If another nine months pass without her having a period; she does an idda of three months. If she has a second period before the end of those three months; she accepts the period. If nine months then pass without a period; she does an idda of three months. If she has a third period; the idda of the period is complete. If she does not have a period; she waits three months; and then she is free to marry. Her husband can return to her before she becomes free to marry unless he made her divorce irrevocable. Malik said; The sunna with us is that when a man divorces his wife and has the option to return to her; and she does part of her idda and then he returns to her and then parts from her before he has had intercourse with her; she does not add to what has passed of her idda. Her husband has wronged himself and erred if he returned to her and had no need of her. Malik said; What is done among us is that if a woman becomes a muslim while her husband is a kafir and then he becomes muslim; he is entitled to her as long as she is in her idda. If her idda is finished; he has no access to her. If he remarries her after the end of her idda; however; that is not counted as divorce. Islam removed her from him without divorce.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Qirad in Muwata Malik
MuwataMalik-017-001-35269		Yahya related to me from Malik that Ibn Shihab said that he had heard Said Ibn AlMusayab; Humayd Ibn Abdulrahman Ibn Awuf ; Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud; and Sulayman Ibn Yasarall say; that they had heard Abu Huraira say that he had heard Umar Ibn AlKhattab say; If a woman is divorced by her husband once or twice; and he leaves her until she is free to marry and she marries another husband and he dies or divorces her; and then she marries her first husband; she is with him according to what remains of her divorce. Malik said; That is what is done among us and there is no dispute about it.	The Chapter on Marriage And Husbands in HodHood Indexing, The Book of Qirad in Muwata Malik
MuwataMalik-017-001-35276		Yahya related to me from Malik from Abdu Rabbih Ibn Said Ibn Qays that Abu Salama Ibn Abdulrahman said that Abdullah Ibn Abbas and Abu Huraira were asked when a pregnant woman whose husband had died could remarry. Ibn Abbas said; At the end of two periods. Abu Huraira said; When she gives birth; she is free to marry. Abu Salama Ibn Abdulrahman visited Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; and asked her about it Umm Salamah said; Subaya AlAslamiya gave birth half a month after the death of her husband; and two men asked to marry her. One was young and the other was old. She preferred the young man and so the older man said; You are not free to marry yet. Her family were away and he hoped that when her family came; they would give her to him. She went to the Messenger of Allah; may Allah bless him and grant him peace; and he said; You are free to marry; so marry whomever you wish.	The Chapter on Alansar And Dirhams in HodHood Indexing, The Book of The Mukatab in Muwata Malik
MuwataMalik-017-001-35277		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar was asked about a woman whose husband died while she was pregnant; and he said; When she gives birth; she is free to marry. A man of the Ansar who was with him told him that Umar Ibn AlKhattab had said; Had she given birth while her husband was still on his bed; unburied; she would be free to marry.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of The Mukatab in Muwata Malik
MuwataMalik-017-001-35279		Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Abdullah Ibn Abbas and Abu Salama Ibn Abdulrahman Ibn Awuf differed on the question of a wornan who gave birth a few nights after the death of her husband. Abu Salama said; When she gives birth to the child she is carrying; she is free to marry. Ibn Abbas said; At the end of two periods. Abu Huraira came and said; I am with my nephew; meaning Abu Salama. They sent Kurayb; a mawla of Abdullah Ibn Abbas to Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; to ask her about it. He came back and told them that she had said that Subaya AlAslamiya had given birth a few nights after the death of her husband; and she had brought the matter to the Messenger of Allah; may Allah bless him and grant him peace; and he had said; You are free to marry; so marry whomever you wish. Malik said; This is how the people of knowledge here continue to act. 29.31 Widows Remaining in Their Houses until Free to Marry	The Chapter on Gifts And Child Birth in HodHood Indexing, The Book of The Mukatab in Muwata Malik
MuwataMalik-017-001-35280		Yahya related to me from Malik from Said Ibn Ishaq Ibn Kaab Ibn Ujra from his paternal aunt; Zaynab bint Kaab Ibn Ujra that AlFuraya bint Malik Ibn Sinan; the sister of Abu Said AlKhudri; informed her that she went to the Messenger of Allah; may Allah bless him and grant him peace; and asked to be able to return to her people among the Banu Khudra since her husband had gone out in search of some of his slaves who had run away and he had caught up with them near AlQudum; which is 6 miles from Madina ; and they had killed him. She said; I asked the Messenger of Allah; may Allah bless him and grant him peace; if I could return to my people in the Banu Khudra; as my husband had not left me in a dwelling which belonged to him; and had left me no maintenance. The Messenger of Allah; may Allah bless him and grant him peace; said;Yes. So I left. When I was in the courtyard; the Messenger of Allah; may Allah bless him and grant him peace; called me or summoned me; and I answered him. He said; What did you say? I repeated the story about my husband. He said; Stay in your house until what is written reaches its term. I did the idda in the house for four months and ten days. She added; When Uthman Ibn Affan sent for me; I told him that; and he followed it and made decisions by it.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of The Mukatab in Muwata Malik
MuwataMalik-017-001-35289		Yahya related to me the like of that from Malik from Ibn Shihab. Malik said; about a slave who divorced a slave-girl but did not make it absolute; He can return to her. If he then dies while she is still in the idda from her divorce; she does the idda of a slave- girl whose husband dies; and it is two months and five days. If she has been set free and he can return to her; and she does not choose to separate after she has been set free; and he dies while she is in the idda from the divorce; she does the idda of a free woman whose husband has died; four months and ten days. That is because the idda of widowhood befell her while she was free; so her idda is the idda of a free woman. Malik said; That is what is done among us.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35298		Zaynab said; I heard my mother; Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; say that a woman came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! My daughter husband died; and her eyes are troubling her; can she put kohl on them? The Messenger of Allah; may Allah bless him and grant him peace; said; No two or three times. Then he said; It is only four months and ten days. In the Aljahiliya; none of you threw away the piece of dung until a year had passed. Humayd Ibn Nafi said; I asked Zaynab to explain what throwing away the piece of dung at the end of a year meant. Zaynab said; In the Aljahiliya when a woman husband died; she went into a small tent and dressed in the worst of clothes. She did not touch perfume or anything until a year had passed. Then she was brought an animal - a donkey; a sheep; or a bird; and she would break her idda with it; by rubbing her body against it taftaddu. Rarely did she break her idda with anything by rubbing herself against it but that it died. Then she would come out and would be given a piece of dung. She would throw it away and then return to whatever she wished of perfumes or whatever. Malik explained; Taftaddu means to wipe her skin with it in the same way as with a healing charm.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35302		Yahya related to me from Malik from Nafic that Saffiya bint Abi Ubayd suffered from an eye-complaint while she was in mourning for her husband; Abdullah Ibn Umar. She did not apply kohl until her eyes almost had ramas a dry white secretion in the corners of the eye. Malik said; A woman whose husband has died should anoint her eyes with olive oil and sesame oil and the like of that since there is no perfume in it. Malik said; A woman in mourning for her husband should not put on any jewellery - rings; anklets; or such- like; neither should she dress in any sort of colourful; striped garment unless it is coarse. She should not wear any cloth dyed with anything except black; and she should only dress her hair with things like lotus-tree leaves which do not dye the hair.	The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, The Book of Slaughtering Animals in Muwata Malik
MuwataMalik-017-001-35303		108 Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; visited Umm Salamah while she was in mourning for Abu Salama and she had put aloes on her eyes. He said; What is this; Umm Salama? She said; It is only aloes; Messenger of Allah. He said; Put it on at night and wipe it off in the daytime. Malik said; The mourning of a young girl who has not yet had a menstrual period takes the same form as the mourning of one who has had a period. She avoids what a mature woman avoids if her husband dies. Malik said; A slave-girl mourns her husband when he dies for two months and five nights like her idda. Malik said; An umm walad does not have to mourn when her master dies; and a slave-girl does not have to mourn when her master dies. Mourning is for those with husbands.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Slaughtering Animals in Muwata Malik
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