Oliv

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Oliv Completed Form

The word Oliv is a stemmed form of the following words:


Oliv Dictionary Definition

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from dictionary.com

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from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Oliv

Oliv in Wikipedia

https://en.wikipedia.org/wiki/Oliv

Oliv References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlAnam Ayah 141Surat AlAnam0.3367Excess loveth, Pomegranates similar, Wast excess, Loveth waster, Similar varieti, Produceth gardens, Varieti eat, Produc kind, Proper harvest, Produc kinds, Eat fruit, Gather wast, Oliv pomegranates, Gardens trellis, Season render, Due proper, Fruit season, Render due, Harvest gather, Trellis dates, Tilth produc, Kinds oliv, Dates tilthوَهُوَ الَّذِي أَنْشَأَ جَنَّاتٍ مَعْرُوشَاتٍ وَغَيْرَ مَعْرُوشَاتٍ وَالنَّخْلَ وَالزَّرْعَ مُخْتَلِفًا أُكُلُهُ وَالزَّيْتُونَ وَالرُّمَّانَ مُتَشَابِهًا وَغَيْرَ مُتَشَابِهٍ كُلُوا مِنْ ثَمَرِهِ إِذَا أَثْمَرَ وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ وَلَا تُسْرِفُوا إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَIt is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters.
Surat AlNoor Ayah 35Surat AlNoor0.35102Heaven earth, East west, Doth guid, Light light, Doth parabl, Light doth, Parabl light, Light nich, Nich lamp, Light heaven, Guid light, Luminous fire, Lamp lamp, West nigh, Enclos glass, Olive east, Bless tree, Tree olive, Glass brilliant, Lit bless, Glass glass, Lamp enclos, Earth parabl, Parabl doth, Brilliant star, Nigh luminous, Star lit, Touch light, Scarc touch, Fire scarcاللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِنْ شَجَرَةٍ مُبَارَكَةٍ زَيْتُونَةٍ لَا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُورٌ عَلَى نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَنْ يَشَاءُ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌAllah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things.

In Hadith Text Books

Oliv In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found


In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35583Yahya related to me from Malik that he asked Ibn Shihab about olives and he said; There is a tenth on them. Malik said; The tenth that is taken from olives is taken after they have been pressed; and the olives must come to a minimum amount of five awsuq and there must be at least five awsuq of olives. If there are less than five awsuq of olives; no zakat has to be paid. Olive trees are like date palms insofar as there is a tenth on whatever is watered by rain or springs or any natural means; and a twentieth on whatever is irrigated. However; olives are not estimated while on the tree. The sunna with us as far as grain and seeds which people store and eat is concerned is that a tenth is taken from whatever has been watered by rain or springs or any natural means; and a twentieth from whatever has been irrigated; that is; as long as the amount comes to five awsuq or more using the aforementioned sa; that is; the sa of the Prophet; may Allah bless him and grant him peace. Zakat must be paid on anything above five awsuq according to the amount involved. Malik said; The kinds of grain and seeds on which there is zakat are: wheat; barley; sult a kind of barley ; sorghum; pearl millet; rice; lentils; peas; beans; sesame seeds and other such grains and seeds which are used for food. Zakat is taken from them after they have been harvested and are in the form of grai n or seed. He said; People are entrusted with the assessment and whatever they hand over is accepted. Malik was asked whether the tenth or the twentieth was taken out of olives before they were sold or after and he said; The sale is not taken into consideration. It is the people who produce the olives that are asked about the olives; just as it is the people who produce foodstuffs that are asked about it; and zakat is taken from them by what they say. Someone who gets five awsuq or more of olives from his olive trees has a tenth taken from the oil after pressing. Whereas someone who does not get five awsuq from his trees does not have to pay any zakat on the oil. Malik said; Someone who sells his crops when they are ripe and are ready in the husk has to pay zakat on them but the one who buys them does not. The sale of crops is not valid until they are ready in the husk and no longer need water. Malik said; concerning the word of Allah the Exalted; And give its due on the day of its harvesting; that it referred to zakat; and that he had heard people saying that. Malik said; If someone sells his garden or his land; on which are crops or fruit which have not yet ripened; then it is the buyer who has to pay the zakat. If; however; they have ripened; it is the seller who has to pay the zakat; unless paying the zakat is one of the conditions of the sale.The Chapter on Food And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik

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Key Points of Hadith Mentioned Olive

  1. Narrated Muhammad Bin AlMujalid Abdullah Bin Shaddad and Abu Burda sent me to Abdullah Bin Abi Aufa and told me to ask Abdullah whether the people in the lifetime of the Prophet ﷺ used to pay in advance for wheat to be delivered later . SahihAlBukhari-017-001-5139 Category:Chapter on AlSalam to a person who has got nothing in Sahih AlBukhari
  2. He said So while he was standing over them telling them not to take him to Rome with him because if the Romans were to see him they would recognize him by his description and they would kill him he turned and there were seven people who had come from Rome . SunanAlTermithi-017-001-8766 Category:The Book of Chapters on Virtues in Sunan AlTermithi
  3. So he faced them and said Why have you come They said We came because this Prophet is going to appear during this month and there isnt a road left except that people have been sent to it and we have been informed of him and we have been send to this road of yours . SunanAlTermithi-017-001-8766 Category:The Book of Chapters on Virtues in Sunan AlTermithi
  4. Abu Eisa said We do not know of this Hadith except through the narration of Abd AlRazzaq from Mamar narrators in the chain of this Hadith . SunanAlTermithi-017-001-10488 Category:Chapter on What Has Been Related About Eating Olive OIl in Sunan AlTermithi
  5. Sometimes he mentioned in it From Umar from the Prophet ﷺ and sometimes he reported it indicating doubt saying I think it is from Umar from the Prophet ﷺ . SunanAlTermithi-017-001-10488 Category:Chapter on What Has Been Related About Eating Olive OIl in Sunan AlTermithi
  6. A third part of the army which would be constituted of excellent martyrs in Allah eye would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople . SahihMuslim-017-001-19148 Category:Chapter on The Conquest Of Constantinople The Emergence Of The Dajjal And The Descent Of Eisa bin Mariam in Sahih Muslim
  7. When the enemy of Allah would see him it would disappear just as the salt dissolves itself in water and if he Jesus were not to confront them at all even then it would dissolve completely but Allah would kill them by his hand and he would show them their blood on his lance the lance of Jesus Christ . SahihMuslim-017-001-19148 Category:Chapter on The Conquest Of Constantinople The Emergence Of The Dajjal And The Descent Of Eisa bin Mariam in Sahih Muslim
  8. Narrated Abu Huraira The Messenger of Allah ﷺ said When one of you recites By the fig and the Olive Surah and comes to its end Is not Allah the best judge verse he should say Certainly and I am one of those who testify to that . SunanAbuDawoud-017-001-27864 Category:Chapter on The Length Of The Ruku And The Prostration in Sunan Abu Dawoud
  9. He said Do not sell it on the spot where you have bought it until you take it to your house for the Messenger of Allah ﷺ forbade to sell the goods where they are bought until the tradesmen take them to their houses . SunanAbuDawoud-017-001-28744 Category:Chapter on Regarding Selling Food Before Taking Possession Of It in Sunan Abu Dawoud
  10. Dhu AlYadain stood up and said Has the prayer been shortened Messenger of Allah or have you forgotten The Messenger of Allah may Allah bless him and grant him peace stood up and completed what remained of the prayer and then remaining sitting after saying the taslim he made two prostrations . MuwataMalik-017-001-35927 Category:The Book of Business Transactions in Muwata Malik

Most Postive Sentiment in Hadith Mentioned Olive

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. Narrated Ibn Umar: I bought olive oil in the market. When I became its owner; a man met me and offered good profit for it. I intended to settle the bargain with him; but a man caught hold of my hand from behind. When I turned I found that he was Zayd Ibn Thabit. He said: Do not sell it on the spot where you have bought it until you take it to your house; for the Messenger of Allah ﷺ forbade to sell the goods where they are bought until the tradesmen take them to their houses. SunanAbuDawoud-017-001-28744
  2. Narrated Abu Mousa AlAshari: Abu Talib departed to AlSham; and the Prophet ﷺ left with him; along with some older men from the Quraish. When they came across the monk they stopped there and began setting up their camp; and the monk came out to them. Before that they used to pass by him and he wouldnt come out nor pay attention to them. He said: They were setting up their camp when the monk was walking amidst them; until he came and took the hand of the Messenger of Allah ﷺ. Then he said: This is the master of the men and jinn; this is the Messenger of the Lord of the worlds. Allah will raise him as a mercy to the men and jinn. So some of the older people from the Quraish said: What do you know? He said: When you people came along from the road; not a rock nor a tree was left; except that it prostrated; and they do not prostrate except for a Prophet. And I can recognize him by the seal of the Prophethood which is below his shoulder blade; like an apple. Then he went back; and made them some food; and when he brought it to them; he [the Prophet ﷺ ] was tending to the camels. So he said: Send for him. So he came; and there was a cloud over him that was shading him. When he came close to the people; he found that they had beaten him to the tree shade. So when he sat down; the shade of the tree leaned towards him. He the monk said: Look at the shade of the tree leaning towards him. He said: So while he was standing over them; telling them not to take him to Rome with him - because if the Romans were to see him; they would recognize him by his description; and they would kill him - he turned; and there were seven people who had come from Rome. So he faced them and said: Why have you come? They said: We came because this Prophet is going to appear during this month; and there isnt a road left except that people have been sent to it; and we have been informed of him; and we have been send to this road of yours. So he said: Is there anyone better than you behind you? They said: We only have news of him from this road of yours. He said: Do you think that if there is a matter which Allah wishes to bring about; there is anyone among the people who can turn it away? They said: No. He said: So they gave him their pledge; and they stayed with him. And he said: I ask you by Allah; which of you is his guardian? They said: Abu Talib. So he kept adjuring him until Abu Talib returned him back to Makkah and he sent Abu Bakr and Bilal with him. And the monk gave him provisions of Kak a type of bread and olive oil. SunanAlTermithi-017-001-8766
  3. Urwa reported on the authority of his father that Hisham Bin Hakim Bin Hizam happened to pass by some people in Syria who had been made to stand in the sun and olive-oil was being poured upon their heads. He said: What is this? It was said: They are being punished for not paying the Kharaj the government revenue. Thereupon he said: Allah would punish those who torment people in this world without any genuine reason. SahihMuslim-017-001-19825
  4. Narrated AlBara: I heard the Prophet ﷺ reciting Surat AlTin w AlZaitun By the Fig and the Olive in the Isha prayer and I have never heard anybody with a better voice or recitation than his. SahihAlBukhari-017-001-1177
  5. Abu Huraira reported Allah Messenger ﷺ as saying: The Last Hour would not come until the Romans would land at AlAmaq or in Dabiq. An army consisting of the best soldiers of the people of the earth at that time will come from Medina to counteract them. When they will arrange themselves in ranks; the Romans would say: Do not stand between us and those Muslims who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay; by Allah; we would never get Aasi de from you and from our brethren that you may fight them. They will then fight and a third part of the army would run away; whom Allah will never forgive. A third part of the army which would be constituted of excellent martyrs in Allah eye; would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy in distributing the spoils of war amongst themselves after hanging their swords by the olive trees; the Satan would cry: The Dajjal has taken your place among your family. They would then come out; but it would be of no avail. And when they would come to Syria; he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly; the time of prayer shall come and then Jesus ﷺ son of Mary would descend and would lead them in prayer. When the enemy of Allah would see him; it would disappear just as the salt dissolves itself in water and if he Jesus were not to confront them at all; even then it would dissolve completely; but Allah would kill them by his hand and he would show them their blood on his lance the lance of Jesus Christ. SahihMuslim-017-001-19148
  6. Narrated Anas Ibn Malik: The Prophet ﷺ came to visit Saad Ibn Ubaydah; and he brought bread and olive oil; and he ate them. Them. Then the Prophet ﷺ said: May the fasting men break their fast with you; and the pious eat your food; and the angels pray for blessing on you. SunanAbuDawoud-017-001-28506
  7. Narrated AlBara : We went out on a journey along with the Messenger of Allah ﷺ. He led us in the night prayer and he recited in one of the rakahs: By the fig and the olive. SunanAbuDawoud-017-001-25357

Most Negative Sentiment in Hadith Mentioned Olive

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. Urwa Bin AlZubair reported on the authority of Aisha; the wife of Allah Apostle ﷺ ; that she said: Allah Messenger ﷺ died in a state that it never happened that he could eat to his fill the bread with olive oil twice during a day. SahihMuslim-017-001-18963
  2. Narrated Abu Huraira: The Messenger of Allah ﷺ said: When one of you recites By the fig and the olive Surah 95 and comes to its end Is not Allah the best judge? verse 8 ; he should say: Certainly; and I am one of those who testify to that. When one recites I swear by the Day of Resurrection Surah 75 and comes to Is not that one able to raise the dead to life? verse 40 ; he should say: Certainly. And when one recites By those that are sent Surah 77 ; and comes to Then in what message after that will they believe? Surah 50 ; he should say: We believe in Allah. The narrator Ismail Ibn Umayah said: I beg to repeat this tradition before the Bedouin who reported this tradition so that I might see whether he was mistaken. He said: My nephew; do you think that I did not remember it? I performed sixty hajj pilgrimages ; there is no hajj but I recognize the came on which I performed it. SunanAbuDawoud-017-001-27864
  3. Abu Huraira reported Allah Messenger ﷺ as saying: The Last Hour would not come until the Romans would land at AlAmaq or in Dabiq. An army consisting of the best soldiers of the people of the earth at that time will come from Medina to counteract them. When they will arrange themselves in ranks; the Romans would say: Do not stand between us and those Muslims who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay; by Allah; we would never get Aasi de from you and from our brethren that you may fight them. They will then fight and a third part of the army would run away; whom Allah will never forgive. A third part of the army which would be constituted of excellent martyrs in Allah eye; would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy in distributing the spoils of war amongst themselves after hanging their swords by the olive trees; the Satan would cry: The Dajjal has taken your place among your family. They would then come out; but it would be of no avail. And when they would come to Syria; he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly; the time of prayer shall come and then Jesus ﷺ son of Mary would descend and would lead them in prayer. When the enemy of Allah would see him; it would disappear just as the salt dissolves itself in water and if he Jesus were not to confront them at all; even then it would dissolve completely; but Allah would kill them by his hand and he would show them their blood on his lance the lance of Jesus Christ. SahihMuslim-017-001-19148
  4. Urwa reported on the authority of his father that Hisham Bin Hakim Bin Hizam happened to pass by some people in Syria who had been made to stand in the sun and olive-oil was being poured upon their heads. He said: What is this? It was said: They are being punished for not paying the Kharaj the government revenue. Thereupon he said: Allah would punish those who torment people in this world without any genuine reason. SahihMuslim-017-001-19825
  5. Narrated Muhammad Bin AlMujalid: Abdullah Bin Shaddad and Abu Burda sent me to Abdullah Bin Abi Aufa and told me to ask Abdullah whether the people in the lifetime of the Prophet ﷺ used to pay in advance for wheat to be delivered later. Abdullah replied; We used to pay in advance to the peasants of Sham for wheat; barley and olive oil of a known specified measure to be delivered in a specified period. I asked him ; Was the price paid in advance to those who had the things to be delivered later? Abdullah Bin Aufa replied; We did not use to ask them about that. Then they sent me to Abdulrahman Bin Abza and I asked him. He replied; The companions of the Prophet ﷺ used to practice Salam in the lifetime of the Prophet; and we did not use to ask them whether they had standing crops or not. SahihAlBukhari-017-001-5139
  6. Narrated Abu Mousa AlAshari: Abu Talib departed to AlSham; and the Prophet ﷺ left with him; along with some older men from the Quraish. When they came across the monk they stopped there and began setting up their camp; and the monk came out to them. Before that they used to pass by him and he wouldnt come out nor pay attention to them. He said: They were setting up their camp when the monk was walking amidst them; until he came and took the hand of the Messenger of Allah ﷺ. Then he said: This is the master of the men and jinn; this is the Messenger of the Lord of the worlds. Allah will raise him as a mercy to the men and jinn. So some of the older people from the Quraish said: What do you know? He said: When you people came along from the road; not a rock nor a tree was left; except that it prostrated; and they do not prostrate except for a Prophet. And I can recognize him by the seal of the Prophethood which is below his shoulder blade; like an apple. Then he went back; and made them some food; and when he brought it to them; he [the Prophet ﷺ ] was tending to the camels. So he said: Send for him. So he came; and there was a cloud over him that was shading him. When he came close to the people; he found that they had beaten him to the tree shade. So when he sat down; the shade of the tree leaned towards him. He the monk said: Look at the shade of the tree leaning towards him. He said: So while he was standing over them; telling them not to take him to Rome with him - because if the Romans were to see him; they would recognize him by his description; and they would kill him - he turned; and there were seven people who had come from Rome. So he faced them and said: Why have you come? They said: We came because this Prophet is going to appear during this month; and there isnt a road left except that people have been sent to it; and we have been informed of him; and we have been send to this road of yours. So he said: Is there anyone better than you behind you? They said: We only have news of him from this road of yours. He said: Do you think that if there is a matter which Allah wishes to bring about; there is anyone among the people who can turn it away? They said: No. He said: So they gave him their pledge; and they stayed with him. And he said: I ask you by Allah; which of you is his guardian? They said: Abu Talib. So he kept adjuring him until Abu Talib returned him back to Makkah and he sent Abu Bakr and Bilal with him. And the monk gave him provisions of Kak a type of bread and olive oil. SunanAlTermithi-017-001-8766
  7. Narrated Umar Bin AlKhattab: That the Messenger of Allah ﷺ said: Eat olive and use its oil; for indeed it is a blessed tree.[Abu Eisa said:] We do not know of this Hadith except through the narration of Abd AlRazzaq from Mamar narrators in the chain of this Hadith. Abd AlRazzaq would narrate this with Idtirab. Sometimes he mentioned in it: From Umar; from the Prophet ﷺ and sometimes he reported it indicating doubt; saying: I think it is from Umar from the Prophet ﷺ. And sometimes he said: From Zaid Bin Aslam; from his father; from the Prophet ﷺ in a Mursal form. SunanAlTermithi-017-001-10488

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