Mose

Mose Completed Form

The word Mose is a stemmed form of the following words:

Mose Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Mose

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Mose

Mose in Wikipedia

https://en.wikipedia.org/wiki/Mose

Mose References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Fussilat Ayah 45	Surat Fussilat	-1.06		58	Mose book, Gave mose, Disquiet doubt, Suspici disquiet, Lord differ, Differ settl, Aros lord, Doubt thereon, Book aforetim, Remain suspici, Aforetim disput, Disput aros, Settl remain	وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِنْهُ مُرِيبٍ	We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.
Surat AlKahf Ayah 62	Surat AlKahf	-0.89		66	Stage journei, Bring earli, Attend bring, Fatigu stage, Earli meal, Meal suffer, Distance mose, Pass distance, Mose attend, Pass di, Suffer fatigu	فَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا	When they had passed on (some distance), Moses said to his attendant: "Bring us our early meal; truly we have suffered much fatigue at this (stage of) our journey."
Surat Ta Ha Ayah 45	Surat Ta Ha	-0.77		41	Transgress bound, Lord fear, Mose aaron, Insol transgress, Fear hast, Hasten insol, Fear hasten, Aaron lord	قَالَا رَبَّنَا إِنَّنَا نَخَافُ أَنْ يَفْرُطَ عَلَيْنَا أَوْ أَنْ يَطْغَى	They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds."
Surat AlZukhruf Ayah 52	Surat AlZukhruf	-0.73		60	Contempt wretch, Moses contempt, Wretch scarc, Scarc express	أَمْ أَنَا خَيْرٌ مِنْ هَذَا الَّذِي هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ	"Am I not better than this (Moses), who is a contemptible wretch and can scarcely express himself clearly?
Surat AlKahf Ayah 71	Surat AlKahf	-0.68		66	Order drown, Scuttl order, Proceed boat, Scuttl mose, Strang hast, Truli strang, Drown truli, Boat scuttl, Mose scuttl	فَانْطَلَقَا حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا	So they both proceeded: until, when they were in the boat, he scuttled it. Said Moses: "Hast thou scuttled it in order to drown those in it? Truly a strange thing hast thou done!"
Surat AlKahf Ayah 74	Surat AlKahf	-0.68		66	Foul unheard, Slew mose, Mose slain, Innoc person, Proceed met, Slain truli, Person slain, Met young, Young slew, Slain innoc, Truli foul, Unheard hast	فَانْطَلَقَا حَتَّى إِذَا لَقِيَا غُلَامًا فَقَتَلَهُ قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا	Then they proceeded: until, when they met a young man, he slew him. Moses said: "Hast thou slain an innocent person who had slain none? Truly a foul (unheard of) thing hast thou done!"
Surat Ta Ha Ayah 61	Surat Ta Ha	-0.67		41	Destroi utterli, Forg lie, Chastis forger, Forger suffer, Mose woe, Lie destroi, Utterli chastis, Woe forg, Suffer frustrat, Destroi utter	قَالَ لَهُمْ مُوسَى وَيْلَكُمْ لَا تَفْتَرُوا عَلَى اللَّهِ كَذِبًا فَيُسْحِتَكُمْ بِعَذَابٍ وَقَدْ خَابَ مَنِ افْتَرَى	Moses said to him: Woe to you! Forge not ye a lie against Allah, lest He destroy you (at once) utterly by chastisement: the forger must suffer frustration!"
Surat AlBaqara Ayah 51	Surat AlBaqara	-0.65		87	Calf worship, Appoint night, Worship grievou, Night moses, Moses absenc, Night mose, Absenc calf, Grievou wrong, Rememb appoint	وَإِذْ وَاعَدْنَا مُوسَى أَرْبَعِينَ لَيْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْ بَعْدِهِ وَأَنْتُمْ ظَالِمُونَ	And remember We appointed forty nights for Moses, and in his absence ye took the calf (for worship), and ye did grievous wrong.
Surat Yunus Ayah 81	Surat Yunus	-0.6		49	Throw mose, Mose brought, Effect prospereth, Sorceri effect, Prospereth mischief, Brought sorceri	فَلَمَّا أَلْقَوْا قَالَ مُوسَى مَا جِئْتُمْ بِهِ السِّحْرُ إِنَّ اللَّهَ سَيُبْطِلُهُ إِنَّ اللَّهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِينَ	When they had had their throw, Moses said: "What ye have brought is sorcery: Allah will surely make it of no effect: for Allah prospereth not the work of those who make mischief.
Surat AlQasas Ayah 38	Surat AlQasas	-0.58		45	Mose liar, Mount god, Mose concerned, Lofti palace, Build lofti, God mose, Concerned mose, Clay build, Light kiln, Palace mount, Bake brick, Kiln bake, Brick clay, Lofti palac, Haman light	وَقَالَ فِرْعَوْنُ يَا أَيُّهَا الْمَلَأُ مَا عَلِمْتُ لَكُمْ مِنْ إِلَهٍ غَيْرِي فَأَوْقِدْ لِي يَا هَامَانُ عَلَى الطِّينِ فَاجْعَلْ لِي صَرْحًا لَعَلِّي أَطَّلِعُ إِلَى إِلَهِ مُوسَى وَإِنِّي لَأَظُنُّهُ مِنَ الْكَاذِبِينَ	Pharaoh said: "O Chiefs! no god do I know for you but myself: therefore, O Haman! light me a (kiln to bake bricks) out of clay, and build me a lofty palace, that I may mount up to the god of Moses: but as far as I am concerned, I think (Moses) is a liar!"
Surat Ghafir Ayah 37	Surat Ghafir	-0.58		57	Hinder path, Evil deed, Mean reach, Mose liar, Mount god, Wai mean, Mose concerned, Evil deeds, God mose, Pharaoh led, Concerned mose, Reach heavens, Deeds hinder, Plot pharaoh, Led perdit, Alluring pharaoh, Eyes evil, Thu allur, Path plot, Heavens mount, Pharaoh eyes, Thu alluring, Liar thu	أَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إِلَى إِلَهِ مُوسَى وَإِنِّي لَأَظُنُّهُ كَاذِبًا وَكَذَلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ	"The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him).
Surat AlQasas Ayah 15	Surat AlQasas	-0.47		45	Satan enemi, Evil satan, Thi evil, Citi watch, Foe mose, Fist thi, Religion foe, Struck fist, Religion appeal, Enter citi, Watch fighting, Mose struck, Enemi manifestli, Appeal foe, Manifestli mislead, Foe religion	وَدَخَلَ الْمَدِينَةَ عَلَى حِينِ غَفْلَةٍ مِنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَذَا مِنْ شِيعَتِهِ وَهَذَا مِنْ عَدُوِّهِ فَاسْتَغَاثَهُ الَّذِي مِنْ شِيعَتِهِ عَلَى الَّذِي مِنْ عَدُوِّهِ فَوَكَزَهُ مُوسَى فَقَضَى عَلَيْهِ قَالَ هَذَا مِنْ عَمَلِ الشَّيْطَانِ إِنَّهُ عَدُوٌّ مُضِلٌّ مُبِينٌ	And he entered the city at a time when its people were not watching: and he found there two men fighting, - one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: "This is a work of Evil (Satan): for he is an enemy that manifestly misleads!"
Surat AlHajj Ayah 44	Surat AlHajj	-0.47		103	Grant respit, Terribl reject, Punish terribl, Madyan peopl, Mose reject, Respit unbelievers, Unbelievers punish, Peopl mose, Reject grant, Companion madyan	وَأَصْحَابُ مَدْيَنَ وَكُذِّبَ مُوسَى فَأَمْلَيْتُ لِلْكَافِرِينَ ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ نَكِيرِ	And the Companions of the Madyan People; and Moses was rejected (in the same way). But I granted respite to the Unbelievers, and (only) after that did I punish them: but how (terrible) was my rejection (of them)!
Surat Yunus Ayah 77	Surat Yunus	-0.45		49	Truth reach, Sorcer prosper, Reach sorceri, Sorceri sorcer, Mose truth	قَالَ مُوسَى أَتَقُولُونَ لِلْحَقِّ لَمَّا جَاءَكُمْ أَسِحْرٌ هَذَا وَلَا يُفْلِحُ السَّاحِرُونَ	Said Moses: "Say ye (this) about the truth when it hath (actually) reached you? Is sorcery (like) this? But sorcerers will not prosper."
Surat Yunus Ayah 75	Surat Yunus	-0.45		49	Mose aaron, Pharaoh chief, Aaron pharaoh, Chief sign, Arrog sin, Sign arrog	ثُمَّ بَعَثْنَا مِنْ بَعْدِهِمْ مُوسَى وَهَارُونَ إِلَى فِرْعَوْنَ وَمَلَئِهِ بِآيَاتِنَا فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُجْرِمِينَ	Then after them sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were arrogant: they were a people in sin.
Surat Ghafir Ayah 26	Surat Ghafir	-0.44		57	Lord fear, Mose lord, Religion mischief, Pharaoh leav, Fear rel, Fear religion, Leav slai, Slai mose	وَقَالَ فِرْعَوْنُ ذَرُونِي أَقْتُلْ مُوسَى وَلْيَدْعُ رَبَّهُ إِنِّي أَخَافُ أَنْ يُبَدِّلَ دِينَكُمْ أَوْ أَنْ يُظْهِرَ فِي الْأَرْضِ الْفَسَادَ	Said Pharaoh: "Leave me to slay Moses; and let him call on his Lord! What I fear is lest he should change your religion, or lest he should cause mischief to appear in the land!"
Surat AlQasas Ayah 8	Surat AlQasas	-0.44		45	Pharaoh haman, Sorrow pharaoh, Pick river, Intend mose, Pharaoh pick, River intend, Adversari sorrow, Haman host, Mose adversari, Host sin	فَالْتَقَطَهُ آلُ فِرْعَوْنَ لِيَكُونَ لَهُمْ عَدُوًّا وَحَزَنًا إِنَّ فِرْعَوْنَ وَهَامَانَ وَجُنُودَهُمَا كَانُوا خَاطِئِينَ	Then the people of Pharaoh picked him up (from the river): (It was intended) that (Moses) should be to them an adversary and a cause of sorrow: for Pharaoh and Haman and (all) their hosts were men of sin.
Surat AlBaqara Ayah 60	Surat AlBaqara	-0.43		87	Rememb mose, Eat drink, Susten provid, Mose prai, Spring group, Strike rock, Staff gush, Face earth, Evil mischief, Group knew, Rock staff, Gush therefrom, Knew eat, Drink susten, Prai strike, Provid evil, Mischief face, Therefrom spring	وَإِذِ اسْتَسْقَى مُوسَى لِقَوْمِهِ فَقُلْنَا اضْرِبْ بِعَصَاكَ الْحَجَرَ فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ كُلُوا وَاشْرَبُوا مِنْ رِزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ	And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth.
Surat AlShuara Ayah 10	Surat AlShuara	-0.41		43	Behold lord, Lord call, Call mose, Mose iniquity, Hold lord	وَإِذْ نَادَى رَبُّكَ مُوسَى أَنِ ائْتِ الْقَوْمَ الظَّالِمِينَ	Behold, thy Lord called Moses: "Go to the people of iniquity, -
Surat AlBaqara Ayah 61	Surat AlBaqara	-0.39		87	Reject sign, Produc earth, Thi reject, Earth grow, Sign slai, Rebel transgress, Town cover, Lentils onion, Endur food, Garlic lentils, Earth groweth, Wors town, Mose endur, Thi rebel, Potherbs cucumbers, Slai thi, Lord produc, Exchang wors, Drew wrath, Cover humili, Miseri drew, Onion exchang, Wrath thi, Cucumbers garlic, Food beseech, Beseech lord, Humili miseri	وَإِذْ قُلْتُمْ يَا مُوسَى لَنْ نَصْبِرَ عَلَى طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنْبِتُ الْأَرْضُ مِنْ بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَى بِالَّذِي هُوَ خَيْرٌ اهْبِطُوا مِصْرًا فَإِنَّ لَكُمْ مَا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ مِنَ اللَّهِ ذَلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ	And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
Click to browse the full list

In Hadith Text Books

Mose In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1061		Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; The people will fall unconscious on the Day of Resurrection; then suddenly I will see Moses holding one of the pillars of the Throne. Abu Huraira said: The Prophet ﷺ said; I will be the first person to be resurrected and will see Moses holding the Throne.	The Chapter on Companions in HodHood Indexing, Chapter on And His Throne was on the water in Sahih AlBukhari
SahihAlBukhari-017-001-1104		Narrated Abu Huraira: A man from the Muslims and a man from the Jews quarrelled; and the Muslim said; By Him Who gave superiority to Muhammad over all the people! The Jew said; By Him Who gave superiority to Moses over all the people! On that the Muslim lifted his hand and slapped the Jew. The Jew went to Allah Messenger ﷺ and informed him of all that had happened between him and the Muslim. The Prophet ﷺ said; Do not give me superiority over Moses; for the people will fall unconscious on the Day of Resurrection; I will be the first to regain consciousness and behold; Moses will be standing there; holding the side of the Throne. I will not know whether he has been one of those who have fallen unconscious and then regained consciousness before me; or if he has been one of those exempted by Allah from falling unconscious. See Hadith No. 524; Vol. 8	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-1110		Narrated Ibn Abbas: That he differed with AlHurr Bin Qais Bin Housn AlFazari about the companion of Moses; i.e.; whether he was Kha;dir or not. Ubai Bin Kaab AlAnsari passed by them and Ibn Abbas called him saying; My friend Hur and I have differed about Moses Companion whom Moses asked the way to meet. Did you hear Allah Messenger ﷺ mentioning anything about him? Ubai said; Yes; I heard Allah Apostle saying; While Moses was sitting in the company of some Israelites a man came to him and asked; Do you know Someone who is more learned than you Moses ? Moses said; No. So Allah sent the Divine inspiration to Moses:- Yes; Our Slave Khadir is more learned than you Moses asked Allah how to meet him Khadir So Allah made the fish as a sign for him and it was said to him; When you lose the fish; go back to the place where you lose it and you will meet him. So Moses went on looking for the sign of the fish in the sea. The boy servant of Moses who was accompanying him said to him; Do you remember what happened when we betook ourselves to the rock? I did indeed forget to tell you about the fish. None but Satan made me forget to tell you about it 18.63 Moses said: That is what we have been seeking. Sa they went back retracing their footsteps. 18.64. So they both found Kadir there and then happened what Allah mentioned about them in the Quran ! See 18.60- 82	The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-1146		Narrated Abu Huraira: The Prophet ﷺ said; Adam and Moses debated with each other and Moses said; You are Adam who turned out your offspring from Paradise. Adam said; You are Moses whom Allah chose for His Message and for His direct talk; yet you blame me for a matter which had been ordained for me even before my creation? Thus Adam overcame Moses.	The Chapter on Moses And Prophets Moses in HodHood Indexing, Chapter on And to Musa Moses Allah spoke directly in Sahih AlBukhari
SahihAlBukhari-017-001-1148		Narrated Anas Bin Malik: The night Allah Messenger ﷺ was taken for a journey from the sacred Masjid of Mecca AlKaba: Three persons came to him in a dreamy while he was sleeping in the Sacred Masjid before the Divine Inspiration was revealed to Him. One of them said; Which of them is he? The middle second angel said; He is the best of them. The last third angle said; Take the best of them. Only that much happened on that night and he did not see them till they came on another night; i.e. after The Divine Inspiration was revealed to him. Fath AlBari Page 258; Vol. 17 and he saw them; his eyes were asleep but his heart was not--and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open the part of his body between his throat and the middle of his chest heart and took all the material out of his chest and Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body; and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it the chest. He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked; Who is it? He said; Gabriel. They said; Who is accompanying you? He said; Muhammad. They said; Has he been called? He said; Yes They said; He is welcomed. So the dwellers of the Heaven became pleased with his arrival; and they did not know what Allah would do to the Prophet ﷺ on earth unless Allah informed them. The Prophet ﷺ met Adam over the nearest Heaven. Gabriel said to the Prophet; He is your father; greet him. The Prophet ﷺ greeted him and Adam returned his greeting and said; Welcome; O my Son! O what a good son you are! Behold; he saw two flowing rivers; while he was in the nearest sky. He asked; What are these two rivers; O Gabriel? Gabriel said; These are the sources of the Nile and the Euphrates. Then Gabriel took him around that Heaven and behold; he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked; What is this; O Gabriel? Gabriel said; This is the Kauthar which your Lord has kept for you. Then Gabriel ascended with him to the second Heaven and the angels asked the same questions as those on the first Heaven; i.e.; Who is it? Gabriel replied; Gabriel. They asked; Who is accompanying you? He said; Muhammad. They asked; Has he been sent for? He said; Yes. Then they said; He is welcomed. Then he Gabriel ascended with the Prophet ﷺ to the third Heaven; and the angels said the same as the angels of the first and the second Heavens had said. Then he ascended with him to the fourth Heaven and they said the same; and then he ascended with him to the fifth Heaven and they said the same; and then he ascended with him to the sixth Heaven and they said the same; then he ascended with him to the seventh Heaven and they said the same. On each Heaven there were prophets whose names he had mentioned and of whom I remember Idris on the second Heaven; Aaron on the fourth Heavens another prophet whose name I dont remember; on the fifth Heaven; Abraham on the sixth Heaven; and Moses on the seventh Heaven because of his privilege of talking to Allah directly. Moses said to Allah ; O Lord! I thought that none would be raised up above me. But Gabriel ascended with him the Prophet for a distance above that; the distance of which only Allah knows; till he reached the Lote Tree beyond which none may pass and then the Irresistible; the Lord of Honor and Majesty approached and came closer till he Gabriel was about two bow lengths or even nearer. It is said that it was Gabriel who approached and came closer to the Prophet. Fate AlBari Page 263; 264; Vol. 17. Among the things which Allah revealed to him then; was: Fifty prayers were enjoined on his followers in a day and a night. Then the Prophet ﷺ descended till he met Moses; and then Moses stopped him and asked; O Muhammad ! What did your Lord en join upon you? The Prophet ﷺ replied; He enjoined upon me to perform fifty prayers in a day and a night. Moses said; Your followers cannot do that; Go back so that your Lord may reduce it for you and for them. So the Prophet ﷺ turned to Gabriel as if he wanted to consult him about that issue. Gabriel told him of his opinion; saying; Yes; if you wish. So Gabriel ascended with him to the Irresistible and said while he was in his place; O Lord; please lighten our burden as my followers cannot do that. So Allah deducted for him ten prayers where upon he returned to Moses who stopped him again and kept on sending him back to his Lord till the enjoined prayers were reduced to only five prayers. Then Moses stopped him when the prayers had been reduced to five and said; O Muhammad! By Allah; I tried to persuade my nation; Bani Israel to do less than this; but they could not do it and gave it up. However; your followers are weaker in body; heart; sight and hearing; so return to your Lord so that He may lighten your burden. The Prophet ﷺ turned towards Gabriel for advice and Gabriel did not disapprove of that. So he ascended with him for the fifth time. The Prophet ﷺ said; O Lord; my followers are weak in their bodies; hearts; hearing and constitution; so lighten our burden. On that the Irresistible said; O Muhammad! the Prophet replied; Labbaik and Sadaik. Allah said; The Word that comes from Me does not change; so it will be as I enjoined on you in the Mother of the Book. Allah added; Every good deed will be rewarded as ten times so it is fifty prayers in the Mother of the Book in reward but you are to perform only five in practice. The Prophet ﷺ returned to Moses who asked; What have you done? He said; He has lightened our burden: He has given us for every good deed a tenfold reward. Moses said; By Allah! I tried to make Bani Israel observe less than that; but they gave it up. So go back to your Lord that He may lighten your burden further. Allah Messenger ﷺ said; O Moses! By Allah; I feel shy of returning too many times to my Lord. On that Gabriel said; Descend in Allah Name. The Prophet ﷺ then woke while he was in the Sacred Masjid at Mecca.	The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on And to Musa Moses Allah spoke directly in Sahih AlBukhari
SahihAlBukhari-017-001-1780		Narrated Abu Saeed AlKhudri: A Jew whose face had been slapped by someone ; came to the Prophet ﷺ and said; O Muhammad! A man from your Ansari companions slapped me. The Prophet ﷺ said; Call him. They called him and the Prophet ﷺ asked him; Why did you slap his face? He said; O Allah Messenger ﷺ ! While I was passing by the Jews; I heard him saying; By Him Who chose Moses above all the human beings. I said protestingly ; Even above Muhammad? So I became furious and slapped him. The Prophet ﷺ said; Do not give me preference to other prophets; for the people will become unconscious on the Day of Resurrection and I will be the first to gain conscious; and behold; I will Find Moses holding one of the pillars of the Throne of Allah. Then I will not know whether he has become conscious before me or he has been exempted because of his unconsciousness at the mountain during his worldly life which he received.	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on If a Muslim being furious slaps a Jew in Sahih AlBukhari
SahihAlBukhari-017-001-2022		Narrated Abu Huraira: The Prophet ﷺ said; Adam and Moses argued with each other. Moses said to Adam. O Adam! You are our father who disappointed us and turned us out of Paradise. Then Adam said to him; O Moses! Allah favored you with His talk talked to you directly and He wrote the Torah for you with His Own Hand. Do you blame me for action which Allah had written in my fate forty years before my creation? So Adam confuted Moses; Adam confuted Moses; the Prophet ﷺ added; repeating the Statement three times.	The Chapter on Moses And Prophets Moses in HodHood Indexing, Chapter on Adam and Musa argued with each other in front of Allah in Sahih AlBukhari
SahihAlBukhari-017-001-2078		Narrated Ubai Bin Kaab that he heard Allah Messenger ﷺ saying; Moses said; Call me not to account for what I forget and be not hard upon me for my affair with you 18.73 the first excuse of Moses was his forgetfulness.	The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari
SahihAlBukhari-017-001-2218		Narrated Abu Huraira: Two men; a Muslim and a Jew; abused each other. The Muslim said; By Him Who gave superiority to Muhammad over all the people. On that; the Jew said; By Him Who gave superiority to Moses over all the people. The Muslim became furious at that and slapped the Jew in the face. The Jew went to Allah Messenger ﷺ and informed him of what had happened between him and the Muslim. Allah Apostle said; Dont give me superiority over Moses; for the people will fall unconscious on the Day of Resurrection and I will be the first to gain consciousness; and behold ! Moses will be there holding the side of Allah Throne. I will not know whether Moses has been among those people who have become unconscious and then has regained consciousness before me; or has been among those exempted by Allah from falling unconscious.	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on The blowing of the Trumpet on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-2266		Narrated Anas: Allah Messenger ﷺ said; Allah will gather all the people on the Day of Resurrection and they will say; Let us request someone to intercede for us with our Lord so that He may relieve us from this place of ours. Then they will go to Adam and say; You are the one whom Allah created with His Own Hands; and breathed in you of His soul; and ordered the angels to prostrate to you; so please intercede for us with our Lord. Adam will reply; I am not fit for this undertaking; and will remember his sin; and will say; Go to Noah; the first Apostle sent by Allah They will go to him and he will say; I am not fit for this undertaking; and will remember his sin and say; Go to Abraham whom Allah took as a Khalil. They will go to him and request similarly. He will reply; I am not fit for this undertaking; and will remember his sin and say; Go to Moses to whom Allah spoke directly. They will go to Moses and he will say; I am not fit for this undertaking; and will remember his sin and say; Go to Jesus. They will go to him; and he will say; I am not fit for this undertaking; go to Muhammad as Allah has forgiven his past and future sins. They will come to me and I will ask my Lord permission; and when I see Him; I will fall down in prostration to Him; and He will leave me in that state as long as He Allah will; and then I will be addressed. Raise up your head O Muhammad ! Ask; and your request will be granted; and say; and your saying will be listened to; intercede; and your intercession will be accepted. Then I will raise my head; and I will glorify and praise my Lord with a saying i.e. invocation He will teach me; and then I will intercede; Allah will fix a limit for me i.e.; certain type of people for whom I may intercede ; and I will take them out of the Hell Fire and let them enter Paradise. Then I will come back to Allah and fall in prostration; and will do the same for the third and fourth times till no-one remains in the Hell Fire except those whom the Quran has imprisoned therein. The sub-narrator; Qatada used to say at that point;...those upon whom eternity in Hell has been imposed. See Hadith No. 3; Vol 6.	The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari
SahihAlBukhari-017-001-275		Narrated Abu Huraira: The angel of death was sent to Moses and when he went to him; Moses slapped him severely; spoiling one of his eyes. The angel went back to his Lord; and said; You sent me to a slave who does not want to die. Allah restored his eye and said; Go back and tell him i.e. Moses to place his hand over the back of an ox; for he will be allowed to live for a number of years equal to the number of hairs coming under his hand. So the angel came to him and told him the same. Then Moses asked; O my Lord! What will be then? He said; Death will be then. He said; Let it be now. He asked Allah that He bring him near the Sacred Land at a distance of a stone throw. Allah Messenger ﷺ ﷺ said; Were I there I would show you the grave of Moses by the way near the red sand hill.	The Chapter on Moses And Prophets And Aldajjal in HodHood Indexing, Chapter on Whoever desired to be buried in the Sacred Land in Sahih AlBukhari
SahihAlBukhari-017-001-3750		Narrated Abbas Bin Malik: Malik Bin Sasaa said that Allah Messenger ﷺ described to them his Night Journey saying; While I was lying in AlHatim or AlHijr; suddenly someone came to me and cut my body open from here to here. I asked AlJarud who was by my side; What does he mean? He said; It means from his throat to his pubic area; or said; From the top of the chest. The Prophet ﷺ further said; He then took out my heart. Then a gold tray of Belief was brought to me and my heart was washed and was filled with Belief and then returned to its original place. Then a white animal which was smaller than a mule and bigger than a donkey was brought to me. On this AlJarud asked; Was it the Buraq; O Abu Hamza? I i.e. Anas replied in the affirmative. The Prophet ﷺ said; The animal step was so wide that it reached the farthest point within the reach of the animal sight. I was carried on it; and Gabriel set out with me till we reached the nearest heaven. When he asked for the gate to be opened; it was asked; Who is it? Gabriel answered; Gabriel. It was asked; Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has Muhammad been called? Gabriel replied in the affirmative. Then it was said; He is welcomed. What an excellent visit his is! The gate was opened; and when I went over the first heaven; I saw Adam there. Gabriel said to me. This is your father; Adam; pay him your greetings. So I greeted him and he returned the greeting to me and said; You are welcomed; O pious son and pious Prophet. Then Gabriel ascended with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked; Who is it? Gabriel answered; Gabriel. It was asked; Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has he been called? Gabriel answered in the affirmative. Then it was said; He is welcomed. What an excellent visit his is! The gate was opened. When I went over the second heaven; there I saw Yahya i.e. John and Isa i.e. Jesus who were cousins of each other. Gabriel said to me ; These are John and Jesus; pay them your greetings. So I greeted them and both of them returned my greetings to me and said; You are welcomed; O pious brother and pious Prophet. Then Gabriel ascended with me to the third heaven and asked for its gate to be opened. It was asked; Who is it? Gabriel replied; Gabriel. It was asked; Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has he been called? Gabriel replied in the affirmative. Then it was said; He is welcomed; what an excellent visit his is! The gate was opened; and when I went over the third heaven there I saw Joseph. Gabriel said to me ; This is Joseph; pay him your greetings. So I greeted him and he returned the greeting to me and said; You are welcomed; O pious brother and pious Prophet. Then Gabriel ascended with me to the fourth heaven and asked for its gate to be opened. It was asked; Who is it? Gabriel replied; Gabriel It was asked; Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has he been called? Gabriel replied in the affirmative. Then it was said; He is welcomed; what an excel lent visit his is! The gate was opened; and when I went over the fourth heaven; there I saw Idris. Gabriel said to me ; This is Idris; pay him your greetings. So I greeted him and he returned the greeting to me and said; You are welcomed; O pious brother and pious Prophet. Then Gabriel ascended with me to the fifth heaven and asked for its gate to be opened. It was asked; Who is it? Gabriel replied; Gabriel. It was asked. Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has he been called? Gabriel replied in the affirmative. Then it was said He is welcomed; what an excellent visit his is! So when I went over the fifth heaven; there I saw Harun i.e. Aaron ; Gabriel said; to me. This is Aaron; pay him your greetings. I greeted him and he returned the greeting to me and said; You are welcomed; O pious brother and pious Prophet. Then Gabriel ascended with me to the sixth heaven and asked for its gate to be opened. It was asked. Who is it? Gabriel replied; Gabriel. It was asked; Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has he been called? Gabriel replied in the affirmative. It was said; He is welcomed. What an excellent visit his is! When I went over the sixth heaven ; there I saw Moses. Gabriel said to me ; This is Moses; pay him your greeting. So I greeted him and he returned the greetings to me and said; You are welcomed; O pious brother and pious Prophet. When I left him i.e. Moses he wept. Someone asked him; What makes you weep? Moses said; I weep because after me there has been sent as Prophet a young man whose followers will enter Paradise in greater numbers than my followers. Then Gabriel ascended with me to the seventh heaven and asked for its gate to be opened. It was asked; Who is it? Gabriel replied; Gabriel. It was asked; Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has he been called? Gabriel replied in the affirmative. Then it was said; He is welcomed. What an excellent visit his is! So when I went over the seventh heaven ; there I saw Abraham. Gabriel said to me ; This is your father; pay your greetings to him. So I greeted him and he returned the greetings to me and said; You are welcomed; O pious son and pious Prophet. Then I was made to ascend to Sidrat AlMuntaha i.e. the Lote Tree of the utmost boundary Behold! Its fruits were like the jars of Hajr i.e. a place near Medina and its leaves were as big as the ears of elephants. Gabriel said; This is the Lote Tree of the utmost boundary. Behold ! There ran four rivers; two were hidden and two were visible; I asked; What are these two kinds of rivers; O Gabriel? He replied; As for the hidden rivers; they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates. Then AlBait AlMamur i.e. the Sacred House was shown to me and a container full of wine and another full of milk and a third full of honey were brought to me. I took the milk. Gabriel remarked; This is the Islamic religion which you and your followers are following. Then the prayers were enjoined on me: They were fifty prayers a day. When I returned; I passed by Moses who asked me ; What have you been ordered to do? I replied; I have been ordered to offer fifty prayers a day. Moses said; Your followers cannot bear fifty prayers a day; and by Allah; I have tested people before you; and I have tried my level best with Bani Israel in vain. Go back to your Lord and ask for reduction to lessen your followers burden. So I went back; and Allah reduced ten prayers for me. Then again I came to Moses; but he repeated the same as he had said before. Then again I went back to Allah and He reduced ten more prayers. When I came back to Moses he said the same; I went back to Allah and He ordered me to observe ten prayers a day. When I came back to Moses; he repeated the same advice; so I went back to Allah and was ordered to observe five prayers a day. When I came back to Moses; he said; What have you been ordered? I replied; I have been ordered to observe five prayers a day. He said; Your followers cannot bear five prayers a day; and no doubt; I have got an experience of the people before you; and I have tried my level best with Bani Israel; so go back to your Lord and ask for reduction to lessen your follower burden. I said; I have requested so much of my Lord that I feel ashamed; but I am satisfied now and surrender to Allah Order. When I left; I heard a voice saying; I have passed My Order and have lessened the burden of My Worshipers.	The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on AlMiraj in Sahih AlBukhari
SahihAlBukhari-017-001-3805		Narrated Ibn Abbas: When the Prophet ﷺ arrived at Medina he found that the Jews observed fast on the day of Ashura. They were asked the reason for the fast. They replied; This is the day when Allah caused Moses and the children of Israel to have victory over Pharaoh; so we fast on this day as a sign of glorifying it. Allah Messenger ﷺ said; We are closer to Moses than you. Then he ordered that fasting on this day should be observed.	The Chapter on Special Days Of Jews And Muharram in HodHood Indexing, Chapter on The coming of the Jews to the Prophet on his AlRival at AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-4114		Narrated Ubai Bin Kaab Allah Messenger ﷺ said; Moses the Messenger of Allah; and then he narrated the whole story about him. AlKhadir said to Moses; Did not I tell you that you can have no patience with me. 18.72. Moses then violated the agreement for the first time because of forgetfulness; then Moses promised that if he asked AlKhadir about anything; the latter would have the right to desert him. Moses abided by that condition and on the third occasion he intentionally asked AlKhadir and caused that condition to be applied. The three occasions referred to above are referred to by the following Verses: Call me not to account for forgetting And be not hard upon me. 18.73 Then they met a boy and Khadir killed him. 18.74 Then they proceeded and found a wall which was on the verge of falling and Khadir set it up straight. 18.77	The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on Verbal conditions with the people in Sahih AlBukhari
SahihAlBukhari-017-001-4192		Narrated Ibn Abbas: When the Prophet ﷺ came to Medina; he found the Jews fasting on the day of Ashura i.e. 10th of Muharram. They used to say: This is a great day on which Allah saved Moses and drowned the folk of Pharaoh. Moses observed the fast on this day; as a sign of gratitude to Allah. The Prophet ﷺ said; I am closer to Moses than they. So; he observed the fast on that day and ordered the Muslims to fast on it.	The Chapter on Special Days Of Jews And Muharram in HodHood Indexing, Chapter on The Statement of Allah Taala And to Moses Allah spoke directly in Sahih AlBukhari
SahihAlBukhari-017-001-4195		Narrated Ibn Abbas: That he differed with AlHur Bin Qais AlFazari regarding the companion of Moses. Ibn Abbas said that he was AlKhadir. Meanwhile Ubai Bin Kaab passed by them and Ibn Abbas called him saying; My friend and I have differed regarding Moses companion whom Moses asked the way to meet. Have you heard Allah Messenger ﷺ mentioning something about him? He said; Yes; I heard Allah Apostle saying; While Moses was sitting in the company of some Israelites; a man came and asked him ; Do you know anyone who is more learned than you? Moses replied; No. So; Allah sent the Divine Inspiration to Moses: Yes; Our slave; Khadir is more learned than you. Moses asked how to meet him i.e. Khadir. So; the fish; was made; as a sign for him; and he was told that when the fish was lost; he should return and there he would meet him. So; Moses went on looking for the sign of the fish in the sea. The servant boy of Moses said to him; Do you know that when we were sitting by the side of the rock; I forgot the fish; and t was only Satan who made me forget to tell you about it. Moses said; That was what we were seeking after; and both of them returned; following their footmarks and found Khadir; and what happened further to them; is mentioned in Allah Book.	The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on The story of AlKhidr with Musa Moses alayhissalam in Sahih AlBukhari
SahihAlBukhari-017-001-4196		Narrated Saeed Bin Jubair: I said to Ibn Abbas; Nauf AlBukah claims that Moses; the companion of AlKhadir was not Moses the prophet of the children of Israel; but some other Moses. Ibn Abbas said; Allah enemy i.e. Nauf has told a lie. Ubai Bin Kaab told us that the Prophet ﷺ said; Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said; I. Allah admonished him as he did not attribute absolute knowledge to Him Allah. So; Allah said to him; Yes; at the junction of the two seas there is a Slave of Mine who is more learned than you. Moses said; O my Lord! How can I meet him? Allah said; Take a fish and put it in a large basket and you will find him at the place where you will lose the fish. Moses took a fish and put it in a basket and proceeded along with his servant boy; Yusha Bin Noon; till they reached the rock where they laid their heads i.e. lay down. Moses slept; and the fish; moving out of the basket; fell into the sea. It took its way into the sea straight as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch the Prophet ﷺ pointed out this arch with his hands. They travelled the rest of the night; and the next day Moses said to his boy servant ; Give us our food; for indeed; we have suffered much fatigue in this journey of ours. Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy servant said to him; Do you know that when we were sitting near that rock; I forgot the fish; and none but Satan caused me to forget to tell you about it; and it took its course into the sea in an amazing way?. So there was a path for the fish and that astonished them. Moses said; That was what we were seeking after. So; both of them retraced their footsteps till they reached the rock. There they saw a man Lying covered with a garment. Moses greeted him and he replied saying; How do people greet each other in your land? Moses said; I am Moses. The man asked; Moses of Bani Israel? Moses said; Yes; I have come to you so that you may teach me from those things which Allah has taught you. He said; O Moses! I have some of the Knowledge of Allah which Allah has taught me; and which you do not know; while you have some of the Knowledge of Allah which Allah has taught you and which I do not know. Moses asked; May I follow you? He said; But you will not be able to remain patient with me for how can you be patient about things which you will not be able to understand? Moses said; You will find me; if Allah so will; truly patient; and I will not disobey you in aught. So; both of them set out walking along the sea-shore; a boat passed by them and they asked the crew of the boat to take them on board. The crew recognized AlKhadir and so they took them on board without fare. When they were on board the boat; a sparrow came and stood on the edge of the boat and dipped its beak once or twice into the sea. AlKhadir said to Moses; O Moses! My knowledge and your knowledge have not decreased Allah Knowledge except as much as this sparrow has decreased the water of the sea with its beak. Then suddenly AlKhadir took an adze and plucked a plank; and Moses did not notice it till he had plucked a plank with the adze. Moses said to him; What have you done? They took us on board charging us nothing; yet you I have intentionally made a hole in their boat so as to drown its passengers. Verily; you have done a dreadful thing. AlKhadir replied; Did I not tell you that you would not be able to remain patient with me? Moses replied; Do not blame me for what I have forgotten; and do not be hard upon me for my fault. So the first excuse of Moses was that he had forgotten. When they had left the sea; they passed by a boy playing with other boys. AlKhadir took hold of the boys head and plucked it with his hand like this. Sufyan; the sub narrator pointed with his fingertips as if he was plucking some fruit. Moses said to him; Have you killed an innocent person who has not killed any person? You have really done a horrible thing. AlKhadir said; Did I not tell you that you could not remain patient with me? Moses said If I ask you about anything after this; dont accompany me. You have received an excuse from me. Then both of them went on till they came to some people of a village; and they asked its inhabitant for wood but they refused to entertain them as guests. Then they saw therein a wall which was just going to collapse and AlKhadir repaired it just by touching it with his hands. Sufyan; the sub-narrator; pointed with his hands; illustrating how AlKhadir passed his hands over the wall upwards. Moses said; These are the people whom we have called on; but they neither gave us food; nor entertained us as guests; yet you have repaired their wall. If you had wished; you could have taken wages for it. AlKhadir said; This is the parting between you and me; and I shall tell you the explanation of those things on which you could not remain patient. The Prophet ﷺ added; We wished that Moses could have remained patient by virtue of which Allah might have told us more about their story. Sufyan the sub-narrator said that the Prophet ﷺ said; May Allah bestow His Mercy on Moses! If he had remained patient; we would have been told further about their case.	The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on The story of AlKhidr with Musa Moses alayhissalam in Sahih AlBukhari
SahihAlBukhari-017-001-4199		Narrated Abu Huraira: Allah Messenger ﷺ said; The Prophet Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying; He covers his body in this way only because of some defect in his skin; either leprosy or scrotal hernia; or he has some other defect. Allah wished to clear Moses of what they said about him; so one day while Moses was in seclusion; he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath; he moved towards his clothes so as to take them; but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying; O stone! Give me my garment! Till he reached a group of Bani Israel who saw him naked then; and found him the best of what Allah had created; and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah; the stone still has some traces of the hitting; three; four or five marks. This was what Allah refers to in His Saying:- O you who believe! Be you not like those Who annoyed Moses; But Allah proved his innocence of that which they alleged; And he was honorable In Allah Sight. 33.69	The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-4202		Narrated Abu Huraira: The Angel of Death was sent to Moses when he came to Moses; Moses slapped him on the eye. The angel returned to his Lord and said; You have sent me to a Slave who does not want to die. Allah said; Return to him and tell him to put his hand on the back of an ox and for every hair that will come under it; he will be granted one year of life. Moses said; O Lord! What will happen after that? Allah replied; Then death. Moses said; Let it come now. Moses then requested Allah to let him die close to the Sacred Land so much so that he would be at a distance of a stone throw from it. Abu Huraira added; Allah Messenger ﷺ said; If I were there; I would show you his grave below the red sand hill on the side of the road.	The Chapter on Moses And Prophets And Aldajjal in HodHood Indexing, Chapter on The death of Musa Moses in Sahih AlBukhari
SahihAlBukhari-017-001-4203		Narrated Abu Huraira: A Muslim and a Jew quarreled. The Muslim taking an oath; said; By Him Who has preferred Muhammad over all people...! The Jew said; By Him Who has preferred Moses; over all people. The Muslim raised his hand and slapped the Jew who came to the Prophet ﷺ to tell him what had happened between him and the Muslim. The Prophet ﷺ said; Dont give me superiority over Moses; for the people will become unconscious on the Day of Resurrection and I will be the first to gain consciousness to see Moses standing and holding a side of Allah Throne. I will not know if he has been among those people who have become unconscious; and that he has gained consciousness before me; or he has been amongst those whom Allah has exempted.	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on The death of Musa Moses in Sahih AlBukhari
Click to browse the full list

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18704		Anas Bin Malik reported: Abu Dharr used to relate that the Messenger of Allah ﷺ said: The roof of my house was cleft when I was in Mecca and Gabriel descended and opened my heart and then washed it with the water of Zamzam. He then brought a gold basin full of wisdom and faith and after emptying it into my breast; he closed it up. Then taking me by he hand; he ascended with me to th heaven; and when we came to the lowest heaven; Gabriel said to the guardian of the lowest heaven: Open. He asked who was there? He replied. It is Gabriel. He again asked whe he there was someone with him. He replied: Yes; it is Muhammad with me. He was asked if he had been sent for; He Gabriel said: Yes. Then he opened the gate. When we ascended the lowest heaven I saw a man seated with parties on his right side and parties on his left side. When he looked up to his right; he laughed and when he looked to his left; he wept. He said: Welcome to the righteous apostle and the righteous son. I asked Gabriel who he was and he replied: He is Adam ﷺ and these parties on his right and on his left are the souls of his descendants. Those of them on his right are the inmates of Paradise and the parties which are on his left side are the inmates of Hell; so when he looked towards his right side; he laughed; and when he looked towards his left side; he wept. Then Gabriel ascended with me to the second heaven. He asked its guardian to open its gate ; and its guardian replied in the same way as the guardian of the lowest heaven had said. He opened it. Anas Bin Malik said: He the Holy Prophet mentioned that he found in the heavens Adam; Idris; Jesus; Moses and Abraham may peace be on all of them ; but he did not ascertain as to the nature of their abodes except that he had found Adam in the lowest heaven and Abraham in the sixth heaven. When Gabriel and the Messenger of Allah ﷺ passed by Idris ﷺ he said: Welcome to the righteous apostle and righteous brother. He the narrator said: He then proceeded and said: Who is he? Gabriel replied: It is Idris. Then I passed by Moses ﷺ and he said: Welcome tothe righteous apostle and righteous brother. I said to Gabriel : Who is he? He replied: It is Moses. Then I passed by Jesus and he said: Welcome to the righteous apostle and righteous brother. I said to Gabriel : Who is he? He replied: Jesus; son of Mary. He the Holy Prophet said: Then I went to Ibrahim ﷺ. He said: Welcome to the righteous apostle and righteous son. I asked: Who is he? He Gabriel replied: It is Abraham. Ibn Shihab said: Ibn Hazm told me that Ibn Abbas and Abd Habba AlAnsari used to say that the Messenger of Allah ﷺ said: Thereafter he ascended with me till I was taken to such a height where I heard the scraping of the pens. Ibn Hazm and Anas told that the Messenger of Allah ﷺ said: Allah then made fifty prayers obligatory for my Ummah and I returned with that and passed by Moses. Moses; ﷺ said: What has thy Lord enjoined on thy people? I said: Fifty prayers have been made obligatory on them. Moses ﷺ said: Return to thy Lord; for thy Ummah would not be able to bear this burden. Then I came back to my Lord and He remitted a portion out of thut. I then again went to Moses ﷺ and informed him about it He said: Return to thy Lord; for thy Ummah shall not be able to bear this burden. I then went back to my Lord and He said: They are five and at the same time fifty; and what has been said will not be changed. I then returned to Moses and he said: Go back to thy Lord. whereupon I said: I feel ashamed of my Lord. Gabriel then travelled with me till we came to the farthest lote-tree Many a colour had covered it which I do not know. Then I was admitted to Paradise and saw in it domes of pearls; and its soil of musk.	The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18708		Abu AlAliya reported: Ibn Abbas; the son of your Prophet uncle; told us that the Messenger of Allah ﷺ had observed: On the night of my night journey I passed by Moses Bin Imran ﷺ ; a man light brown in complexion; tall. well-built as if he was one of the men of the Shanua; and saw Jesus son of Mary as a medium-statured man with white and red complexion and crisp hair; and I was shown Malik the guardian of Fire; and Dajjal amongst the signs which were shown to me by Allah. He the narrator observed: Then do not doubt his i. e. of the Holy Prophet meeting with him Moses. Qatada elucidated it thus: Verily the Messenger of Allah ﷺ ; met Moses ﷺ.	The Chapter on Moses And Prophets Moses in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18710		Abu AlAliya narrated it on the authority of Ibn Abbas that he said: We travelled with the Messenger of Allah ﷺ between Mecca and Medina and we passed by a valley. He the Holy Prophet asked: Which valley is this? They said: This is the valley of Azraq Upon this he the Holy Prophet remarked: I feel as if I am seeing Moses ﷺ ; and then he described something about his complexion and hair; which Diwud the narrator could not remember. He Moses; as described by the Holy Prophet was keeping his fingers in his ears and was responding loudly to Allah saying: I am as Thy service; my Lord while passing through that valley. We then travelled further till we came to the mountain trail. He the Holy Prophet said: Which mountain trail is this? They said: It is the Harsha or Lift. He the Holy Prophet said: I perceive as if I am seeing Yunus on a red camel; with a cloak of wool around him. The halter of his camel was that of the fibre of date-palm; and he was passing through the valley saying: I am at Thy service! my Lord.	The Chapter on Facts And Aldajjal in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18713		It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: When I was taken for the night journey I met Moses ﷺ. The Apostle of Allah ﷺ gave his description thus: He was a man; I suppose-and he the narrator was somewhat doubtful that the Prophet observed : Moses was a man erect in stature with straight hair on his head as it he was one of the men of the Shanua; and I met Jesus and the Messenger of Allah ﷺ described him as one having a medium stature and a red complexion as if he had just come out of the bath He observed: I saw Ibrahim ﷺ and amongst his children I have the greatest resemblance with him. He said: There were brought to me two vessels. In one of them was milk and in the other one there was wine. And it was said to me: Select any one you like. So I selected the vessel containing milk and drank it. He the angel said: You have been guided on Alfitra or you have attained Alfitra. Had you selected wine; your Ummah would have been misled.	The Chapter on Grooming The Man in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18755		It is reported on the authority of AlMughira Bin Shuba that the Messenger of Allah ﷺ said: Moses asked his Lord: Who amongst the inhabitants of Paradise is the lowest to rank? He Allah said: The person who would be admitted into Paradise last of all among those deserving of Paradise who are admitted to it. I would be said to him: Enter Paradise. He would say: O my Lord! how should I enter while the people have settled in their apartments and taken the shares portions ? It would be said to him: Would you be pleased if there be for you like the kingdom of a king amongst the kings of the world? He would say: I am pleased my Lord. He Allah would say: For you is that; and like that; and like that; and like that; and that. He would say at the fifth point : I am well pleased. My Lord. He Allah would say: It is for you and; ten times like it; and for you is what your self desires and your eye enjoys. He would say: I am well pleased; my Lord. He Moses said: Which is the highest of their inhabitants of Paradise ranks? He Allah said: They are those whom I choose. I establish their honour with My own hand and then set a seal over it and they would be blessed with Bounties which no eye has seen; no ear has heard and no human mind has perceived: and this is sub- stantiated by the Book of Allah; Exalted and Great: So no soul knows what delight of the eye is hidden for them; a reward for what they did xxxii. 17.	The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18772		It is narrated on the authority of Abu Huraira and Hudhaifa that the Messenger of Allah ﷺ said: Allah; the Blessed and Exalted; would gather people. The believers would stand till the Paradise would be brought near them. They would come to Adam and say: O our father; open for us the Paradise. He would say: What turned ye out from the Paradise was the sin of your father Adam. I am not in a position to do that; better go to my son Ibrahim; the Friend of Allah. He the Holy Prophet said: He Ibrahim would say: I am not in a position to do that. Verily I had been the Friend of Allah from beyond; beyond; you better approach Moses ﷺ with whom Allah conversed. They would come to Moses ﷺ ; but he would say: I am not in a position to do that; you better go to Jesus; the Word of Allah and His Spirit. Jesus ﷺ would say: I am not in a position to do that. So they would come to Muhammad ﷺ. He would then be permitted to open the door of Paradise. Trustworthiness and kinship would be despatched; and these would stand on the right and left of the Path and the first of you would pass with the swiftness of lightning. He the narrator said: I said; O thou who art far dearer to me than my father and my mother I which thing is like the passing of lightning? He said: Have you not seen lightning; how it passes and then comes back within the twinkling of an eye? Then they would pass like the passing of the wind; then like the passing of a bird; and the hastening of persons would be according to their deeds; and your Apostle would be standing on the Path saying: Save; O my Lord; save. The people would go on passing till the deeds of the servants would be failing in strength; till a man would come who would find it hard to go along that Path but crawlingly. He the narrator said: And on the sides of the Path hooks would be suspended ready to catch anyone whom these would be required to catch. There would be those who would somehow or other succeed in trasversing that Path and some would be piled up in Hell. By Him in Whose Hand is the life of Abu Huraira it would take one seventy years to fathom the depth of Hell.	The Chapter on Friday And Supplications in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-19437		Abu Huraira reported Allah Messenger way ﷺ as saying: There was argument between Adam and Moses. Moses said to Adam: You are our father. You did us harm and caused us to get out of Paradise. Adam said to him: You are Moses. Allah selected you for direct conversation with you and wrote with His own Hand the Book Torah for you. Despite this you blame me for an act which Allah had ordained for me forty years before He created me. Allah Apostle ﷺ said:. This is how Adam came the better of Moses and Adam came the better of Moses.	The Chapter on Moses And Prophets Moses in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19438		Abu Huraira reported Allah Messenger ﷺ as saying: There was argument between Adam and Moses; and Adam came the better of Moses. Moses said to him: You are the same Adam who misled people; and caused them to get out of Paradise. Adam said: You are the same Moses whom Allah endowed the knowledge of everything and selected him amongst the people as His Messenger. He said: Yes. Adam then again said: Even then you blame me for an affair which had been ordained for me before I was created.	The Chapter on Moses And Prophets And Arguments in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19439		Abu Huraira reported Allah Messenger ﷺ as saying: There was an argument between Adam and Moses peace be upon both of them in the presence of their Lord. Adam came the better of Moses. Moses said: Are you that Adam whom Allah created with His Hand and breathed into himHis sprit; and commanded angels to fall in prostration before him and He made you live in Paradise with comfort and ease. Then you caused the people to get down to the earth because of your lapse. Adam said: Are you that Moses whom Allah selected for His Messengership and for His conversation with him and conferred upon you the tablets; in which everything was clearly explained and granted you the audience in order to have confidential talk with you. What is your opinion; how long Torah would haye been written before I was created? Moses said: Forty years before. Adam said: Did you not see these words: Adam committed an error and he was enticed to do so. He Moses said: Yes. Whereupon; he Adam said: Do you then blame me for an act which Allah had ordained for me forty years before He created me? Allah Messenger ﷺ said: This is how Adam came the better of Moses.	The Chapter on Moses And Prophets Moses in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19440		Abu Huraira reported Allah Messenger ﷺ as saying: There was an argument between Adam and Moses. Moses said: Are you that Adam whose lapse caused you to get out of Paradise? Adam said to him: Are you that Moses whom Allah selected for His Messengership; for His conversation and you blame me for an affair which had been ordained for me before I was created? This is how Adam came the better of Moses.	The Chapter on Moses And Prophets And Arguments in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20152		Hammam Bin Munabbih reported that Abu Huraira reported many ahadith from Allah Messenger ﷺ and one; of them speaks that Allah Messenger ﷺ is reported to have said: Banu Israil used to take bath together naked and thus saw private parts of one another; but Moses ﷺ used to take bath alone in privacy ; and they said: By Allah; nothing prevents Moses to take bath along with us; but scrotal hernia. One day when he Moses was taking bath alone he placed his clothes upon a stone; but the stone began to move along with his clothes. Moses raced after it saying: My garment; stone; until some of the people of Banu Israil looked at the private parts of Moses; and they said: By Allah; there is no trouble with Moses. The stone stopped after he Moses had been seen. He took hold of his garments and struck the stone. Abu Huraira said: I swear by Allah that there were six or seven scars on the stone because of the striking of stone by Moses ﷺ.	The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-20153		Abu Huraira reported that Moses was a modest person. He was never seen naked and Banu IsraiI said: He was afraid to expose his private part because he had been suffering from scrotal hernia. He one day took bath in water and placed his garments upon a stone. The stone began to move on quickly. He followed that and struck it with the help of a stone saying : O stone; my garment; O stone; my garments; O stone; until it stopped near the big gathering of Isriill; and this verse was revealed pertaining to the incident : O you who believe; be not Iike those who maligned Moses; but Allah cleared him of what they said; and he was worthy of regard with Allah xxxiii. 69.	The Chapter on Garments And Ablution in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-20154		Abu Huraira reported that the Angel of Death was sent to Moses ﷺ to inform of his Lord summons. When he came; he Moses boxed him and his eye was knocked out. He the Angel of Death came back to the Lord and said: You sent me to a servant. who did not want to die. Allah restored his eye to its proper place and revived his eyesight ; and then said: Go back to him and tell him that if he wants life he must place his hand on the back of an ox; and he would be granted as many years of life as the number of hair covered by his hand. He Moses said: My Lord what would happen then He said: Then you must court death. He said: Let it be now. And he supplicated Allah to bring him close to the sacred land. Thereupon Allah Messenger ﷺ said: If I were there; I would have shown you his grave beside the road at the red mound.	The Chapter on Life And Death And Dyeing in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-20155		Abu Huraira reported Allah Messenger ﷺ having said that the Angel of Death came to Moses and said: Respond to the call of Allah i. e. be prepared for death. Moses ﷺ gave a blow at the eye of the Angel of Death and knocked it out. The Angel went back to Allah the Exalted and said: You sent me to your servant who does not like to die and he knocked out my eye. Allah restored his eye to its proper place and revived his eyesight and said: Go to My servant and say: Do you want life? And in case you want life; keep your hand on the body of the ox and you would live such number of years as the number of hair your hand covers. He Moses said: What; then? He said: Then you would die; whereupon he Moses said: Then why not now? He then prayed : Allah; cause me to die close to the sacred land. Allah Messenger ﷺ said: Had I been near that place I would have shown his grave by the side of the path at the red mound.	The Chapter on Life And Death And Dyeing in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-20157		Abu Huraira reported: While a Jew was selling goods; he was given something which he did not accept or he did not agree to accept that Abdul Azlz one of the narrators is doubtful about it. He the Jew said: By Allah; Who chose Moses ﷺ among mankind. A person from the Ansar heard it and gave a blow at his face saying: You have the audacity to say: By Him Who chose Moses amongst mankind; whereas Allah Messenger ﷺ is living amongst us. The Jew went to Allah Messenger ﷺ and said: Ab AlQasim; I am a Dhimmi and thus need your protection by a covenant; and added: Such and such person has given a blow upon my face. Thereupon Allah Messenger ﷺ said: Why did you give a blow on his face? He said: Allah Messenger; this man said: By Him Who chose Moses ﷺ amongst mankind; whereas you are living amongst us. Allah Messenger ﷺ became angry and signs of anger could be seen on his face; and then said: Dont make distinction amongst the Prophets of Allah. When the horn will be blown and whatever is in the heavens and the earth would swoon but he whom Allah grants exception; then another horn will be blown and I would be the first amongst those who would recover and Moses ﷺ would be catching hold of the Throne and I do not know whether it is a compensation for that when he swooned on the Day of Tur or he would be resurrected before me and I do not say that anyone is more excellent than Yunus son of Matta peace he upon him.	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-20159		Abu Huraira reported that two persons; one from amongst the Jews and the other from amongst the Muslims; fell into dispute and began to abuse one another. The Muslim said: By Him Who chose Muhammad ﷺ in the worlds. And the Jew said: By Him Who chose Moses in the worlds. Thereupon the Muslim lifted his hand and slapped at the face of the Jew. The Jew went to Allah Messenger ﷺ and told him about his affair and the affair of the Muslim. Thereupon Allah Messenger ﷺ said: Dont make me superior to Moses for mankind will swoon and I would be the first to recover from it and Moses would be at that time seizing the side of the Throne and I do not know whether he would swoon and would recover before me or Allah would make an exception for him.	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-20169		Saeed Bin jubair reported: I said to Ibn Abbas that Nauf AlBikali was of the opinion that Moses ﷺ ; the Apostle of Bani Israil; was not the same who accompanied Khadir; whereupon he said: The enemy of Allah tells a lie. I heard Ubay Bin Kaab say: Moses ﷺ stood up to give sermon to the people of Israil. He was asked as to who amongst the people has the best knowledge; whereupon he said: I have the best knowledge. Thereupon Allah was annoyed with him that he did not attribute the best knowledge to Him. He revealed to him: A servant amongst My servants is at the junction of two rivers who has more knowledge than yours. Moses said: How can I meet him? It was said to him: Carry a fish in the large basket and the place where you find it missing there you will find him. Thereupon Moses proceeded forth along with a young man Yusha. Joshua Bin Nan and Moses ﷺ put the fish in the basket and there went along with him the young man Yusha until they came to a certain rock and Moses and his companion went to sleep and the fish stirred in that basket and fell into the ocean and Allah stopped the current of water like a vault until the way was made for the fish. Moses and his youn. companion were astonished and they walked for the rest of the day and the night and the friend of Moses forgot to inform him of this incident. When it was morning; Moses ﷺ said to the young man: Bring for us the breakfast for we are dead tired because of this journey; and they did not feel exhausted until they had passed that place where they had been commanded to stay. He said: Dont you know that when we reached the Sakhra rock I forgot the fisii and noth ng made me forget it but the satan that I. could nit remember it? How strange is it that the fish found a way in the river? Moses said: That was what we had been aiming at. Then both of them retraced their steps until they reached Sakhra; there they saw a man covered with a cloth. Moses greeted him. Khadir said to him: Where is AlSalam in our country.? He said: I am Moses; whereupon he Khadir said: You mean the Moses of Bani Israil? He said: Yes. He Khadir said: You have a knowledge out of the knowledge of Allah which in fact Allah imparted to you and about that I know nothing and I have knowledge out of Allah knowledge which He imparted to me and about that you do not know. Moses ﷺ said to him: May I follow you so that you may teach me that with which you have been taught righteousness. He said: You will not be able to bear with me; how you will be able to bear that about which you do not know? Moses said: Thou wilt find me patient; nor shalt I disobey you in aught. Khadir said to him: If you were to follow me; then do not ask me about anything until I myself speak to you about it. He said: Yes. So Khadir and Moses set forth on the bank of the river that there came before them a boat. Both of theni talked to them the owners of the boat so that they might carry both of them. They had recognised Khadir and they carried them free. Khadir thereupon took hold of a plank in the boat and broke it away. Moses said: These people have carried us without any charge and you attempt to break their boat so that the people sailing in the boat may drown. This is something grievous that you have done. He said: Did I not say that you would not bear with me? He said: Blame me not for what I forgot and be not hard upon what I did. Then both of them got down from the boat and began to walk along the coastline that they saw a boy who had been playing with other boys. Khadir pulled up his head and killed him. Moses said: Have you killed an innocent person who is in no way guilty of slaying another? You have done something horrible. Thereupon he said: Did I not say to you that you will not be able to bear with me? He Moses said: This act is more grievous than the first one. He Moses further said. If I ask you about anything after this; keep not company with me; then you would no doubt find a plausible excuse for this. Then they both walked on until they reached the inhabitants of a village. They asked its inhabitants for food but they refused to entertain them as their guests. They found in it a wall which had been bent on one side and was about to fall. Khadir set it right with his own hand. Moses; said to him: It is the people to whom we came but they showed us no hospitality and they did not serve us food. If you wish you can get wages for it. He Khadir said: This is the parting of ways between mt and you. Now I wish to reveal to you the significance of that for which you could not bear with me. Allah Messenger ﷺ said. May Allah have mercy upon Moses! I wish if Moses could show patience and a fuller story of both of them could have been told. Allah Messenger ﷺ said that the first thing which Moses said was out of forgetfulness. Then there came a sparrow until it perched on the wall of the boat and took water from the ocean. Thereupon; Khadir said: My knowledge and your knowledge in comparison with the knowledge of Allah is even less than the water taken by the sparrow in its beak in comparison to the water of the ocean; and Saeed Bin jubair used to recite verses 79 and 80 of Surat Kahf in this way: There was before them a king who used to seize every boat by force which was in order; the boy was an unbeliever.	The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-20170		Sa; id Bin jubair reported that it was said to Ibn Abbas that Nauf AlBikali was of the opinion that Moses who went in search of knowledge was not the Moses of Bani Israil. He said: Said; did you hear it from him? I said: Yes. Thereupon he said that Nauf had not stated the fact.	The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-20171		Ubay Bin Kaab narrated to us that he had heard Allah Messenger ﷺ as saying: Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you in knowledge or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord; direct me to him. It was said to him: Keep a salted fish as a provision for journey. The place where that fish would be lost there you will find that man. So he set forth and a young slave along with him until they came to a place Sakhra. but he did not find any clue. So he proceeded on and left that young man there. The fish began to stir in water and the water assumed the form of an ark over the fish. The young man said: I should meet Allah Apostle ﷺ and inform him; but he was made to forget and when they had gone beyond that place; he Moses said to the young man: Bring breakfast. We have been exhausted because of the journey; and he Moses was not exhausted until he had crossed that particular place where he had to meet Khadir; and the youth was reminded and said: Did you not see that as we reached Sakhra I forgot the fish and it is satan alone who has made me forgetful of it? It is strange that he has been able to find way in the ocean too. He said: This is what we sought for us. They returned retracing their steps; and he his companion pointed to him the location where the fish had been lost. Moses began to search him there. He suddenly saw Khadir wrapped in a cloth and lying on his back. He said to him: AlSalamu-Alaikum. He removed the cloth from his face and said: Wa Alaikum-us-Salam! Who are you? He said: I am Moses. He said: Who Moses? He said: Moses Of Bani Israil. He said: What brought you here? He said: I have come so that you may teach me what you have been taught of righteousness. He said: You shall have to bear with me; and how can you have patience about a thing of which you have no comprehensive knowledge? You will not have patience when you see me doing a thing I have been ordered to do. He said: If Allah pleases; you will find me patient; nor shall I disobey you in aught. Khadir said: If you follow me; dont ask me about anything until I explain it to you. So they went on until they embarked upon a boat. He Khadir made a hole in that. Thereupon he Moses said: You have done this so that you may drown the persons sitting in the boat. You have done something grievous. Thereupon he said: Did I not tell you that you will not be able to bear with me? Thereupon he Moses said: Blame me not for what I forgot and be not hard upon me for what I did. Khadir gave him another chance. So they went on until they reached a place where boys were playing. He went to one of them and caught holdof one apparently at random and killed him. Moses ﷺ felt agitated and said: You have killed an innocent person not guilty of slaying another. You have done something aboininable. Thereupon Allah Messenger ﷺ said: May Allah have mercy upon us and Moses. Had he shown patience he would have seen wonderful things; but fear of blame; with respect to his companion; seized him and he said: If I ask anything after this; keep not company with me. You will then have a valid excuse in my case; and had he Moses shown patience he would have seen many wonderful things. He the narrator said: Whenever he the Holy Prophet made mention of any Prophet; he always said: May there be mercy of Allah upon us and upon my brother so and so. They; however; proceeded on until they came to the inhabitants of a village who were very miserly. They went to the meeting places and asked for hospitality but they refused to show any hospitality to them. They both found in that village a wall which was about to fall. He Khadir set it right. Thereupon he Moses said: If you so liked. you could get wages for it. Thereupon he said: This is the partince; of ways between me and you; and; taking hold of his cloth; he said: Now I will explain to you the real significance of all these acts for which you could not show patience. As for the boat; it belonged to the poor people working on the river and I intended to damage it for there was ahead of them a king who seized boats by force. When he came to catch hold of it he found it a damaged boat; so he spared it and later on it was set right with wood. So far as the boy is concerned; he has been; by very nature; an unbeliever; whereas his parents loved him very much. Had he grown up he would have involved them in wrongdoing and unbelief; so we wished that their Lord should give them in its place one better in purity and close to mercy. And as for the wall it belonged to two orphan boys in the city and there was beneath it a treasure belongin to them;... up to the last verse.	The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-20174		Utba Bin Mas; ud reported that Abdullah Bin Abbas contended with Hurr Bin Qais Bin Housn AlFazari aboat the companion of Moses peace be upon hiin. Ibn Abbas said that he was Khadir. There happened to pass Ubay Bin Kaab Ansari. Ibn Abbas called him and said: Abu Tufail; come to us. There has been a difference of opinion between me and my friend about the companion of Moses whom he wanted to meet on the way. Did hear anything from Allah meesenger ﷺ making a mention of anything? Ubay said: I heard Allah Messenger ﷺ as saying: As Moses was amongst the group of Bani Israil; there came to him a person and he said to him: Do you know anyone having better knowledge than you? Moses said: No. Thereupon Allah revealed to Moses: Of course; there is amongst Our servants Khadir who has better knowledge than you. Moses asked the way of meeting him. Allah made the fish a sign and it was said to him: Where you miss the fish return to that place and you will soon find him. So Moses moved on as Allah wished him to move on. He then said to his young companion: Bring for us the breakfast. Thereupop that young man said to Moses. when he asked him for the breakfast: Dont you see that as we had reached the Sakhra I forgot the fish and nobody made it forget in our mind but the satan that I should remind you of it? Mosed said to that young man: This was what we wanted. So they retraced their steps and met Khadir and the events which followed have been described in His Book except that Yunus the narrator said that he followed the traces of fish in the ocean.	The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on 46 in Sahih Muslim
Click to browse the full list

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25888		Abu Huraira said : A man from among the Jews said : By him who chose Moses above the universe. So a Muslim raised his hand and slapped the Jew on his face. The Jew went to the Messenger of Allah ﷺ and informed him. The Prophet ﷺ said: Do not make me superior to Moses; for mankind on the Day of Resurrection will swoon and I will be the know whether he was among those who swooned and had recovered before me; or he was among those of whom Allah had made an exception.Abu Dawud said : The tradition of Ibn yahya is more perfect.	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on Making Distinction Between The Prophets in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25918		Abu Huraira reported the Messenger of Allah ﷺ as saying : Adam and Moses held a disputation. Moses said : Adam you are our father. You deprived us and caused us to come out from Paradise. Adam said : You are Moses Allah chose you for his speech and wrote the Torah for you with his hand. Do you blame me for doing a deed which Allah had decreed that I should do forty year before he created me? So Adam got the better of Moses in argument.Ahmad Bin Salih said from Amr from Tawus who heard Abu Huraira.	The Chapter on Moses And Prophets And Mercy in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25919		Umar Bin AlKhattab reported the Messenger of Allah ﷺ as saying : Moses said : My lord; show us Adam who caused us and himself to come out from Paradise. So Allah showed him Adam. He asked : Are you our father; Adam? Adam said to him : Yes. He said : Are you the one into whom Allah breathed of his spirit; taught you all the names; and commanded angels to prostrate and they prostrated to you? He replied : Yes. He asked : Then what moved you to cause us and yourself to come out from paradise? Adam asked him : And who are you? He said : Yes. He asked : Did you not find that was decreed in the book records of Allah before I was created? He replied : Yes. He asked : Then why do you blame me about a thing for which Divine decree had already passed before me ? The Messenger of Allah ﷺ said : So Adam got the better of Moses in argument ﷺ.	The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26646		Narrated Abu Huraira: This is Mamar version which is more accurate. A man and a woman of the Jews committed fornication. Some of them said to the others: Let us go to this Prophet; for he has been sent with an easy law. If he gives a judgment lighter than stoning; we shall accept it; and argue about it with Allah; saying: It is a judgment of one of your prophets. So they came to the Prophet ﷺ who was sitting in the Masjid among his companions. They said: AbulQasim; what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school. He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses; what punishment do you find in the Torah for a person who commits fornication; if he is married? They said: He shall be blackened with charcoal; taken round a donkey among the people; and flogged. A young man among them kept silent. When the Prophet ﷺ emphatically adjured him; he said: By Allah; since you have adjured us we inform you that we find stoning in the Torah is the punishment for fornication. The Prophet ﷺ said: So when did you lessen the severity of Allah command? He said: A relative of one of our kings had committed fornication; but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned; but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them. The Prophet ﷺ said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death. AlZuhri said: We have been informed that this verse was revealed about them: It was We Who revealed the Law to Moses : therein was guidance and light. By its standard have been judged the Jews; by the Prophet who bowed as in Islam to Allah will.	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The stoning of the two jews in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27626		Abdullah Bin AlSaib said; the Messenger of Allah ﷺ led us in the morning prayer at Mecca. He began to recite Surah AlMu;minin and while he came to description of Moses and Aaron or the description of Moses and Jesus the narrator Ibn Abbad doubts or other narrators differed amongst themselves on this word the prophet ﷺ coughed and gave up recitation and then bowed Abdullah Bin AlSaib was present seeing all this incident.	The Chapter on Moses And Prophets And Aldajjal in HodHood Indexing, Chapter on Praying In Sandals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28182		Narrated Ubay Ibn Kaab :When the Messenger of Allah ﷺ prayed; he began with himself and said: May the mercy of Allah be upon us and upon Moses. If he had patience; he would have seen marvels from his Companion. But he said: Moses said: If ever I ask thee about anything after this; keep me not in they company: then wouldst thou have received full excuse from my side. Hamzah lengthened it.	The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, The Book of Dialects and Readings of the Quran Kitab AlHuruf Wa AlQiraat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29491		Ibn Abbas said: When the Prophet ﷺ came to Medina; he found the Jews observing fast on the day of Ashurah; so they were asked about it by the Prophet. They said: This is a day on which Allah gave Moses domination over Pharaoh. We fast on it out of reverence to him. The Messenger of Allah ﷺ said: We have a closer connection with Moses than you have. He then gave orders that it should be observed.	The Chapter on Special Days Of Jews And Muharram in HodHood Indexing, Chapter on Regarding Fasting The Day Of Ashura in Sunan Abu Dawoud

In Muwata Malik

nothing found