Khaibar
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Khaibar Completed Form
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Khaibar Dictionary Definition
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Khaibar References or Citations
In Quran
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In Hadith Text Books
Khaibar In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1289 | Narrated Abu Laila Bin Abdullah Bin Abdulrahman Bin Sahl: Sahl Bin Abi Hathma and some great men of his tribe said; Abdullah Bin Sahl and Muhaiyisa went out to Khaibar as they were struck with poverty and difficult living conditions. Then Muhaiyisa was informed that Abdullah had been killed and thrown in a pit or a spring. Muhaiyisa went to the Jews and said; By Allah; you have killed my companion. The Jews said; By Allah; we have not killed him. Muhaiyisa then came back to his people and told them the story. He; his elder brother Huwaiyisa and Abdulrahman Bin Sahl came to the Prophet and he who had been at Khaibar; proceeded to speak; but the Prophet ﷺ said to Muhaiyisa; The eldest! The eldest! meaning; Let the eldest of you speak. So Huwaiyisa spoke first and then Muhaiyisa. Allah Messenger ﷺ said; The Jews should either pay the blood money of your deceased companion or be ready for war. After that Allah Messenger ﷺ wrote a letter to the Jews in that respect; and they wrote that they had not killed him. Then Allah Messenger ﷺ said to Huwaiyisa; Muhaiyisa and Abdulrahman Can you take an oath by which you will be entitled to take the blood money? They said; No. He said to them ; Shall we ask the Jews to take an oath before you? They replied; But the Jews are not Muslims. So Allah Apostle gave them one-hundred camels as blood money from himself. Sahl added: When those camels were made to enter the house; one of them kicked me with its leg. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on The writing of a letter by the ruler to representatives and by judge to workers in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1480 | Narrated Abu Saeed AlKhudri and Abu Huraira: Allah Messenger ﷺ sent the brother of the tribe of Bani Adi AlAnsari as governor of Khaibar. Then the man returned; bringing Janib a good kind of date. Allah Messenger ﷺ asked him; Are all the dates of Khaibar like that? He replied; No; by Allah; O Allah Messenger ﷺ ! We take one Sa of these good dates for two Sas of mixed dates. Allah Messenger ﷺ then said; Do not do so. You should either take one Sa of this kind for one Sa of the other; or sell one kind and then buy with its price the other kind of dates ; and you should do the same in weighing. | The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on A verdict based on opinion proves to be wrong then the verdict will be rejected in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1762 | Narrated Sahl Bin Abi Hathma: a man from the Ansar that a number of people from his tribe went to Khaibar and dispersed; and then they found one of them murdered. They said to the people with whom the corpse had been found; You have killed our companion! Those people said; Neither have we killed him; nor do we know his killer. The bereaved group went to the Prophet ﷺ and said; O Allah Messenger ﷺ ! We went to Khaibar and found one of us murdered. The Prophet ﷺ said; Let the older among you come forward and speak. Then the Prophet ﷺ said; to them; Bring your proof against the killer. They said We have no proof. The Prophet ﷺ said; Then they the defendants will take an oath. They said; We do not accept the oaths of the Jews. Allah Messenger ﷺ did not like that the Blood-money of the killed one be lost without compensation; so he paid one-hundred camels out of the camels of Zakat to the relatives of the deceased as Diya Blood-money. | The Chapter on Killing And Payments in HodHood Indexing, Chapter on AlQasama in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2663 | Narrated Salama Bin AlAqwa: We went out with Allah Messenger ﷺ to Khaibar and we travelled during the night. A man amongst the people said to Amir Bin AlAqwa; Wont you let us hear your poetry? Amir was a poet; and so he got down and started chanting Huda reciting for the people; poetry that keep pace with the camel foot steps; saying; O Allah! Without You we would not have been guided on the right path; neither would we have given in charity; nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy; make our feet firm and bestow peace and calmness on us and if they our enemy will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah Messenger ﷺ said; Who is that driver of the camels ? They said; He is Amir Bin AlAqwa. He said; May Allah bestow His mercy on him. A man among the people said; Has Martyrdom been granted to him; O Allah Prophet! Would that you let us enjoy his company longer. We reached the people of Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah Messenger ﷺ asked; What are those fires? For what are you making fires? They said; For cooking meat. He asked; What kind of meat? They said; Donkeys meat. Allah Messenger ﷺ said; Throw away the meat and break the cooking pots. A man said; O Allah Messenger ﷺ ! Shall we throw away the meat and wash the cooking pots? He said; You can do that too. When the army files aligned in rows for the battle ; Amir sword was a short one; and while attacking a Jew with it in order to hit him; the sharp edge of the sword turned back and hit Amir knee and caused him to die. When the Muslims returned from the battle ; Salama said; Allah Messenger ﷺ saw me pale and said; What is wrong with you? I said; Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled. The Prophet ﷺ asked; Who said so? I replied; So-and-so and soand- so and Usaid Bin AlHudair AlAnsari said; Whoever says so is telling a lie. Verily; Amir will have double reward. While speaking the Prophet ﷺ put two of his fingers together to indicate that; and added; He was really a hard-working man and a Mujahid devout fighter in Allah Cause and rarely have there lived in it i.e.; Medina or the battle-field an Arab like him. | The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on What kinds of poetry Rajaz and Huda is allowed in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3035 | Narrated Suwaid Bin AlNuman: We went out with Allah Messenger ﷺ to Khaibar; and when we were at AlSahba; Yahya; a sub-narrator said; AlSahba is a place at a distance of one day journey to Khaibar. Allah Messenger ﷺ asked the people to bring their food; but there was nothing with the people except Sawiq. So we all chewed and ate of it. Then the Prophet ﷺ asked for some water and he rinsed his mouth; and we too; rinsed our mouths. Then he led us in the Maghrib prayer without performing ablution again. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on There is no restriction on the blind in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3107 | Narrated Suwaid: We went out with Allah Messenger ﷺ to Khaibar. and when we reached AlSahba; which Yahya says is one day journey from Khaibar; the Prophet ﷺ asked for food; and he was offered nothing but Sawiq which we chewed and ate. Then the Prophet ﷺ asked for water and rinsed his mouth; and we too; rinsed our mouths along with him. He then led us in the Maghrib prayer without performing ablution again. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on To rinse the mouth after taking meals in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3990 | Narrated Anas Bin Malik: Allah Messenger ﷺ reached Khaibar in the early morning and the people of Khaibar came out with their spades; and when they saw the Prophet ﷺ they said; Muhammad and his army! and returned hurriedly to take refuge in the fort. The Prophet ﷺ raised his hands and said; Allah is Greater! Khaibar is ruined ! If we approach a nation; then miserable is the morning of those who are warned. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3993 | Narrated Aisha: mother of the believers After the death of Allah Apostle Fatima the daughter of Allah Messenger ﷺ asked Abu Bakr AlSiddiq to give her; her share of inheritance from what Allah Messenger ﷺ had left of the Fai i.e. booty gained without fighting which Allah had given him. Abu Bakr said to her; Allah Apostle said; Our property will not be inherited; whatever we i.e. prophets leave is Sadaqa to be used for charity. Fatima; the daughter of Allah Messenger ﷺ got angry and stopped speaking to Abu Bakr; and continued assuming that attitude till she died. Fatima remained alive for six months after the death of Allah Messenger ﷺ. She used to ask Abu Bakr for her share from the property of Allah Messenger ﷺ which he left at Khaibar; and Fadak; and his property at Medina devoted for charity. Abu Bakr refused to give her that property and said; I will not leave anything Allah Messenger ﷺ used to do; because I am afraid that if I left something from the Prophet tradition; then I would go astray. Later on Umar gave the Prophet property of Sadaqa at Medina to Ali and Abbas; but he withheld the properties of Khaibar and Fadak in his custody and said; These two properties are the Sadaqa which Allah Apostle used to use for his expenditures and urgent needs. Now their management is to be entrusted to the ruler. AlZuhri said; They have been managed in this way till today. | The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on The obligations of Khumus in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4035 | Narrated Abu Mousa: We got the news of the migration of the Prophet ﷺ while we were in Yemen; so we set out migrating to him. We were; I and my two brothers; I being the youngest; and one of my brothers was Abu Burda and the other was Abu Ruhm. We were over fifty or fifty-three or fifty two men from our people. We got on board a ship which took us to AlNajashi in Ethiopia; and there we found Jafar Bin Abu Talib and his companions with AlNajaishi. Jafar said to us ; Allah Messenger ﷺ has sent us here and ordered us to stay here; so you too; stay with us. We stayed with him till we all left Ethiopia and met the Prophet ﷺ at the time when he had conquered Khaibar. He gave us a share from its booty or gave us from its booty. He gave only to those who had taken part in the Ghazwa with him. but he did not give any share to any person who had not participated in Khaibar conquest except the people of our ship; besides Jafar and his companions; whom he gave a share as he did them i.e. the people of the ship. | The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on Khumus is to be used for the needs of the Muslims in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4116 | Narrated Ibn Umar: When the people of Khaibar dislocated Abdullah Bin Umar hands and feet; Umar got up delivering a sermon saying; No doubt; Allah Messenger ﷺ made a contract with the Jews concerning their properties; and said to them; We allow you to stand in your land as long as Allah allows you. Now Abdullah Bin Umar went to his land and was attacked at night; and his hands and feet were dislocated; and as we have no enemies there except those Jews; they are our enemies and the only people whom we suspect; I have made up my mind to exile them. When Umar decided to carry out his decision; a son of Abu AlHaqiq came and addressed Umar; O chief of the believers; will you exile us although Muhammad allowed us to stay at our places; and made a contract with us about our properties; and accepted the condition of our residence in our land? Umar said; Do you think that I have forgotten the statement of Allah Messenger ﷺ ; i.e.: What will your condition be when you are expelled from Khaibar and your camel will be carrying you night after night? The Jew replied; That was joke from Ab AlQasim. Umar said; O the enemy of Allah! You are telling a lie. Umar then drove them out and paid them the price of their properties in the form of fruits; money; camel saddles and ropes; etc. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on If the landlord stipulates that he would terminate the contract whenever he likes in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4122 | Narrated Ibn Umar: Umar Bin AlKhattab got some land in Khaibar and he went to the Prophet ﷺ to consult him about it saying; O Allah Messenger ﷺ I got some land in Khaibar better than which I have never had; what do you suggest that I do with it? The Prophet ﷺ said; If you like you can give the land as endowment and give its fruits in charity. So Umar gave it in charity as an endowment on the condition that would not be sold nor given to anybody as a present and not to be inherited; but its yield would be given in charity to the poor people; to the Kith and kin; for freeing slaves; for Allah Cause; to the travelers and guests; and that there would be no harm if the guardian of the endowment ate from it according to his need with good intention; and fed others without storing it for the future. | The Chapter on Farming And Irrigation And Harvest in HodHood Indexing, Chapter on Conditions in Waqf ie religious endowment in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4500 | Narrated Abu Huraira: I went to Allah Messenger ﷺ while he was at Khaibar after it had fallen in the Muslims hands. I said; O Allah Messenger ﷺ ! Give me a share from the land of Khaibar. One of the sons of Saeed Bin AlAs said; O Allah Messenger ﷺ ! Do not give him a share. I said; This is the murderer of Ibn Qauqal. The son of Said Bin AlAs said; Strange! A Wabr i.e. guinea pig who has come down to us from the mountain of Qaduim i.e. grazing place of sheep blames me for killing a Muslim who was given superiority by Allah because of me; and Allah did not disgrace me at his hands i.e. was not killed as an infidel. The sub-narrator said I do not know whether the Prophet ﷺ gave him a share or not. | The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on A disbeliever kills a Muslim and later on embraces Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4565 | Narrated Anas Bin Malik: The Prophet ﷺ said to Abu Talha ; Choose one of your boy servants to serve me in my expedition to Khaibar. So; Abu Talha took me letting me ride behind him while I was a boy nearing the age of puberty. I used to serve Allah Messenger ﷺ when he stopped to rest. I heard him saying repeatedly; O Allah! I seek refuge with You from distress and sorrow; from helplessness and laziness; from miserliness and cowardice; from being heavily in debt and from being overcome by men. Then we reached Khaibar; and when Allah enabled him to conquer the Fort of Khaibar ; the beauty of Safiya bint Huyai Bin Akhtab was described to him. Her husband had been killed while she was a bride. So Allah Messenger ﷺ selected her for himself and took her along with him till we reached a place called Sad-AsSahba; where her menses were over and he took her for his wife. Haris a kind of dish was served on a small leather sheet. Then Allah Messenger ﷺ told me to call those who were around me. So; that was the marriage banquet of Allah Messenger ﷺ and Safiya. Then we left for Medina. I saw Allah Apostle folding a cloak round the hump of the camel so as to make a wide space for Safiya to sit on behind him He sat beside his camel letting his knees for Safiya to put her feet on so as to mount the camel. Then; we proceeded till we approached Medina; he looked at Uhud mountain and said; This is a mountain which loves us and is loved by us. Then he looked at Medina and said; O Allah! I make the area between its i.e. Medinas two mountains a sanctuary as Abraham made Mecca a sanctuary. O Allah! Bless them i.e. the people of Medina in their Mudd and Sa i.e. measures. | The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on Whoever sets off for a holy battle accompanied by a boyservant in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4614 | Narrated Anas: The Prophet ﷺ set out for Khaibar and reached it at night. He used not to attack if he reached the people at night; till the day broke. So; when the day dawned; the Jews came out with their bags and spades. When they saw the Prophet; they said; Muhammad and his army! The Prophet ﷺ said; Allahu-Akbar! Allah is Greater and Khaibar is ruined; for whenever we approach a nation i.e. enemy to fight then it will be a miserable morning for those who have been warned. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on The invitation of the Prophet to embrace Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4657 | Narrated Anas: The Prophet ﷺ reached Khaibar in the morning; while the people were coming out carrying their spades over their shoulders. When they saw him they said; This is Muhammad and his army! Muhammad and his army! So; they took refuge in the fort. The Prophet ﷺ raised both his hands and said; Allahu Akbar; Khaibar is ruined; for when we approach a nation i.e. enemy to fight then miserable is the morning of the warned ones. Then we found some donkeys which we killed and cooked: The announcer of the Prophet ﷺ announced: Allah and His Apostle forbid you to eat donkey meat. So; all the pots including their contents were turned upside down. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on The recitation of Takbir Allahu Akbar in the war in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4976 | Narrated Abu Saeed AlKhudri and Abu Huraira: Allah Messenger ﷺ employed someone as a governor at Khaibar. When the man came to Medina; he brought with him dates called Janib. The Prophet ﷺ asked him; Are all the dates of Khaibar of this kind? The man replied; No ; we exchange two Sa of bad dates for one Sa of this kind of dates i.e. Janib ; or exchange three Sa for two. On that; the Prophet ﷺ said; Dont do so; as it is a kind of usury Riba but sell the dates of inferior quality for money; and then buy Janib with the money. The Prophet said the same thing about dates sold by weight. See Hadith No. 506. | The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on To deputize one in exchanging money and weighing goods in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5027 | Narrated Abdullah Bin Umar: Allah Messenger ﷺ gave the land of Khaibar to the Jews to work on and cultivate and take half of its yield. Ibn Umar added; The land used to be rented for a certain portion of its yield. Nafi mentioned the amount of the portion but I forgot it. Rafi Bin Khadeej said; The Prophet ﷺ forbade renting farms. Narrated Ubaidullah Nafi said: Ibn Umar said: The contract of Khaibar continued till Umar evacuated the Jews from Khaibar. | The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on If somebody rents land and he or the owner dies in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5470 | Narrated Abu Saeed AlKhudri and Abu Huraira: Allah Messenger ﷺ appointed somebody as a governor of Khaibar. That governor brought to him an excellent kind of dates from Khaibar. The Prophet ﷺ asked; Are all the dates of Khaibar like this? He replied; By Allah; no; O Allah Messenger ﷺ ! But we barter one Sa of this type of dates for two Sas of dates of ours and two Sas of it for three of ours. Allah Messenger ﷺ said; Do not do so as that is a kind of usury but sell the mixed dates of inferior quality for money; and then buy good dates with that money. | The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on To buy dates for Riba AlFadl in Sahih AlBukhari | |
| SahihAlBukhari-017-001-581 | Narrated Humaid: Anas Bin Malik said; Whenever the Prophet ﷺ went out with us to fight in Allah cause against any nation; he never allowed us to attack till morning and he would wait and see: if he heard Adhan he would postpone the attack and if he did not hear Adhan he would attack them. Anas added; We reached Khaibar at night and in the morning when he did not hear the Adhan for the prayer; he the Prophet rode and I rode behind Abi Talha and my foot was touching that of the Prophet. The inhabitants of Khaibar came out with their baskets and spades and when they saw the Prophet ﷺ they shouted Muhammad! By Allah; Muhammad and his army. When Allah Messenger ﷺ saw them; he said; Allahu-Akbar! Allahu-Akbar! Khaibar is ruined. Whenever we approach a hostile nation to fight ; then evil will be the morning of those who have been warned. | The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on To suspend fighting on hearing the Adhan in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6265 | Narrated Suwaid Bin AlNuman: In the year of the conquest of Khaibar I went with Allah Messenger ﷺ till we reached Sahba; a place near Khaibar; where Allah Messenger ﷺ offered the Asr prayer and asked for food. Nothing but saweeq was brought. He ordered it to be moistened with water. He and all of us ate it and the Prophet ﷺ got up for the evening prayer Maghrib prayer ; rinsed his mouth with water and we did the same; and he then prayed without repeating the ablution. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on Rinsing one mouth with water after eating AlSawiq without repaying ablution in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17302 | Abu Laila Abdullah Bin Abdulrahman Bin Sahl reported that the elderly persons of the tribe had informed Sahl Bin Abu Hathma that Abdullah Bin Sahl and Muhayisa went out to Khaibar under some distress which had afflicted them. Muhayisa came and informed that Abdutlah Bin Sahl had been killed; and his dead body had been thrown in a well or in a ditch. He came to the Jews and said: By Allah; it is you who have killed him. They said: By Allah; we have not killed him. He then came to his people; and made mention of that to them. Then came he and his brother Huwayisa; and he was older than he; and Abdulrahman Bin Sahl. Then Muhayisa went to speak; and it was he who had accompanied Abdullah to Khaibar; whereupon Allah Messenger ﷺ said to Muhayisa: Observe greatness of the great he meant the seniority of age. Then Huwayisa spoke and then Muhayisa also spoke. Thereupon Allah Messenger ﷺ said: They should either pay blood-wit for your companion; or be prepared for war. Allah Messenger ﷺ wrote about it to them to the Jews. They wrote: Verily; by Allah; we have not killed him. Thereupon Allah Messenger ﷺ said to Huwayisa and Muhayisa and Abdulrahman Are you prepared to take oath in order to entitle yourselves for the blood-wit of your companion? They said: No. He the Holy Prophet said: Then the Jews will take oath of their innocence. They said: They are not Muslims. Allah Messenger ﷺ ; however; himself paid the blood-wit to them and sent to them one hundred camels until they entered into their houses; Sahl said: One red camel among them kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17462 | Sulaiman Shaibini reported: I heard Abdullah Bin Abu Aufa say: We were smitten with hunger during the nights of Khaibar. On the Day of Khaibar; we fell upon domestic asses and we slaughtered them; and when our earthen pots boiled with them; the announcer of Allah Messenger ﷺ made an annoancement that the earthen pots should be turned over; and nothing should be eaten of the flesh of the domestic asses. Some of the people said that Allah Messenger ﷺ had forbidden the use of this flesh for one-fifth due to the State has not been paid; while others said: He prohibited it for ever. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17972 | Ibn Umar reported: Umar acquired a land at Khaibar. He came to Allah Apostle ﷺ and sought his advice in regard to it. He said: Allah Messenger; I have acquired land in Khaibar. I have never acquired property more valuable for me than this; so what do you command me to do with it? Thereupon he Allah Apostle said: If you like; you may keep the corpus intact and give its produce as Sadaqa. So Umar gave it as Sadaqa declaring that property must not be sold or inherited or given away as gift. And Umar devoted it to the poor; to the nearest kin; and to the emancipation of slaves; aired in the way of Allah and guests. There is no sin for one; who administers it if he eats something from it in a reasonable manner; or if he feeds his friends and does not hoard up goods for himself. He the narrator said: I narrated this hadith to Muhammad; but as I reached the words without hoarding for himself out of it. he Muhammad said: without storing the property with a view to becoming rich. Ibn aown said: He who read this book pertaining to Waqf informed me that in it the words are without storing the property with a view to becoming rich. | The Chapter on Wealth And Charity in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-18045 | It has been narrated by Urwa b AlZubair on the authority of Aisha; wife of the Prophet ﷺ ; that Fatima; daughter of the Messenger of Allah ﷺ ; requested Abu Bakr; after the death of the Messenger of Allah may peace he upon him ; that he should set apart her share from what the Messenger of Allah ﷺ had left from the properties that God had bestowed upon him. Abu Bakr said to her: The Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is Sadaqa charity. The narrator said: She Fatima lived six months after the death of the Messenger of Allah ﷺ and she used to demand from Abu Bakr her share from the legacy of the Messenger of Allah ﷺ from Khaibar; Fadak and his charitable endowments at Medina. Abu Bakr refused to give her this; and said: I am not going to give up doing anything which the Messenger of Allah ﷺ used to do. I am afraid that it I go against his instructions in any matter I shall deviate from the right course. So far as the charitable endowments at Medina were concerned; Umar handed them over to Ali and Abbas; but Ali got the better of him and kept the property under his exclusive possession. And as far as Khaibar and Fadak were concerned Umar kept them with him; and said: These are the endowments of the Messenger of Allah ﷺ to the Umma. Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet. And their management was to be in the hands of one who managed the affairs of the Islamic State. The narrator said: They have been managed as such up to this day. | The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-18129 | It has been narrated on the authority of Anas that the Messenger of Allah ﷺ raided Khaibar. One morning we offered prayers in the darkness of early dawn near Khaibar. Then the Messenger of Allah ﷺ mounted his horse. Abu Talha mounted his and I mounted behind Abu Talha on the same horse. The Prophet of Allah ﷺ rode through the streets of Khaibar and I rode so close to him that my knee touched the thigh of the Prophet of Allah ﷺ. The wrapper got Aasi de from his thigh; and I could see its whiteness. When he entered the town; he said: God is Great. Khaibar shall face destruction. When we descend in the city-square of a people; it is a bad day for them who have been warned and have not taken heed. He said these words thrice. The people of the town had just come out from their houses to go about their jobs. They said in surprise : Muhammad has come. We captured Khaibar by force. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on 43 in Sahih Muslim | |
| SahihMuslim-017-001-18132 | It has been narrated on the authority of Salama Bin AlAkwa who said: We marched upon Khaibar with the Messenger of Allah ﷺ. We journeyed during the night. One of the people said to my brother Amir Bin AlAkwa: Wont you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels; reciting: O God; if Thou hadst not guided us We would have neither been guided rightly nor practised charity; Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses; And keep us steadfast when we encounter our enemies. Bestow upon us peace and tranquillity. Behold; when with a cry they called upon us to help. The Messenger of Allah ﷺ said: Who is this driver of the camels ? They said: It is Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah; would that you had allowed us to benefit ourselves from his life. The narrator says : We reached Khaibar and besieged them; and we continued the siege until extreme hunger afflicted us. Then the Messenger of Allah ﷺ said: Behold; God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah ﷺ said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots in which it is being cooked. A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. As he struck him ; his sword recoiled and struck his own knee; and Amir died of the wound. When the people returned after the conquest of Kliaibar and he Salama had caught hold of my hand; and said: The Messenger of Allah ﷺ saw that I was silent and dejected ; he said: What the matter with thee? I said to him: My father and my mother be thy ransom; people presume that Amir sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid Bin Hudair AlAnsari. He said: Who has said that has lied. For him for Amir there is a double reward. He indicated this by putting two of his fingers together. He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words. | The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim | |
| SahihMuslim-017-001-18206 | Ibn Umar Allah be pleased with them reported: Allah Messenger ﷺ handed over the land of Khaibar on the condition of the share of produce of fruits and harvest; and he also gave to his wives every year one hundred wasqs: eighty wasqs of dates and twenty wasqs of barley. When Umar became the caliph he distributed the lands and trees of Khaibar; and gave option to the wives of Allah Apostle ﷺ to earmark for themselves the land and water or stick to the wasqs that they got every year. They differed in this matter. Some of them opted for land and water; and some of them opted for wasqs every year. Aisha and Hafsa were among those who opted for land and water. | The Chapter on Food And Trees in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18208 | Abdullah Bin Umar Allah be pleased with them reported that when Khaibar had been conquered; the Jews asked Allah Messenger ﷺ to let them continue cultivation in those lands on half of the share of yield in fruits and crop; whereupon Allah Messenger ﷺ said: I will allow you to continue here; so long as we would desire. The rest of the hadith is the same; but with this addition: The fruit would be distributed equal to the half of Khaibar. And out of hall of the produce of the land; Allah Apostle may peace be be upon him got the fifth part. | The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18209 | Abdullah Bin Umar Allah be pleased with them reported that Allah Messenger ﷺ returned to the Jews of Khaibar the date-palms of Khaibar and its land on the condition that they should work upon them with their own wealth seeds; implements ; and give half of the yield to Allah Messenger ﷺ. | The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18210 | Ibn Umar reported that Umar Bin AlKhattab Allah be pleased with him expelled the Jews and Christians from the land of Hijaz; and that when Allah Messenger ﷺ conquered Khaibar he made up his mind to expel the Jews from it the territory of Khaibar because; when that land was conquered; it came under the sway of Allah; that of His Messenger ﷺ and that of the Muslims. The jews asked Allah Messenger ﷺ to let them continue there on the condition that they would work on it; and would get in turn half of the fruit of the trees ; whereupon Allah Messenger ﷺ said: We would let you continue there so long as we will desire. So they continued to cultivate the lands till Umar externed them to Taima ang Ariha two villages in Arabia; but out of Hijaz. | The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18324 | Abu Huraira and Abu Saeed AlKhudri Allah be pleased with them reported that Allah Messenger ﷺ deputed a person from Banu Adi AlAnsari to collect revenue from Khaibar. He came with a fine quality of dates; whereupon Allah Messenger ﷺ said to him: Are all the dates of Khaibar like this? He said: Allah Messenger; it is not so. We buy one sa of fine quality of dates for two sa out of total output including even the inferior quality of dates ; whereupon Allah Messenger ﷺ said: Dont do that; but like for like; or sell this the inferior quality and receive the price and then buy with the price of that; and that would make up the measure. | The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-18325 | Abu Huraira Allah be pleased with him reported that Allah Messenger ﷺ deputed a person to collect revenue from Khaibar. He brought fine quality of dates; whereupon Allah Messenger ﷺ said: Are all the dates of Khaibar like this ? He said: No. We got one sa of fine dates for two sa of inferior dates ; and similarly two sa for three sas. Thereupon Allah Messenger ﷺ said: Dont do that rather sell the inferior quality of dates for dirhams money ; and then buy the superior quality with the help of dirhams. | The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-18599 | It is narrated on the authority of Abu Huraira: We went to Khaibar along with the Apostle ﷺ and Allah granted us victory. We plundered neither gold nor silver but laid our hands on goods; corn and clothes; and then bent our stops to a valley; along with the Messenger of Allah ﷺ there was a slave who was presented to him by one Rifaa Bin Zaid of the family of Judham; a tribe of Dubayb. When we got down into the valley the slave of the Messenger of Allah stood up and began to unpack the saddle-bag and was suddenly struck by a stray arrow which proved fatal. We said: There is a greeting for him; Messenger of Allah; as he is a martyr. Upon this the Messenger of Allah ﷺ remarked: Nay; not so. By Him in Whose hand is the life of Muhammad; the small garment which he stole from the booty on the day of Khaibar but which did not legitimately fall to his lot is burning like the Fire of Hell on him. The people were greatly perturbed on hearing this. A person came there with a lace or two laces and said: Messenger of Allah; I found them on the day of Khaibar. He the Holy Prophet remarked: This is a lace of fire or two laces of fire. | The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on 48 in Sahih Muslim | |
| SahihMuslim-017-001-20820 | Abu Mousa reported: We were in Yemen when we heard of the migration of Allah Messenger ﷺ. We also set out as immigrants to him. And I was accompanied by two brothers of mine; I being the youngest of them; one of them was Abu Burda and the other one was Abu Ruhm; and there were some other persons with them. Some say they were fifty-three or fifty-two persons of my tribe. We embarked upon a boat; and the boat sailed away to the Negus of Abyssinia. There we met Jafar Bin Abu Talib and his companions. Jafar said: Allall Messenger ﷺ has sent us here and has commanded us to stay here and you should also stay with us. So we stayed with him and we came back to Medina and met Allah Messenger ﷺ when Khaibar had been conquered. He the Holy Prophet allocated a share to us and in the ordinary course he did not allocate the share to one who had been absent on the occasion of the conquest of Khaibar but conferred a share upon him only who had been present there with him. He; however; made an exception for the people of the boat; viz. for Jafar and his companions. He allocated a share to them; and some persons from amongst the people said to us; viz. the people of the boat: We have preceded you in migration. Asma bint Umais who had migrated to Abyssinia and had come back along with them along with immigrants visited Hafsa; the wife of Allah Apostle ﷺ. Accordingly ; Umar had been sitting with her Hafsa. As Umar saw Asma; he said: Who is she? She Hafsa said: She is Asma; daughter of Umais. He said: She is an Abyssinian and a sea-woman. Asma said: Yes; it is so. Thereupon Umar said: We preceded you in migration and so we have more right to Allah Messenger ﷺ as compared with you. At this she felt annoyed and said: Umar; you are not stating the fact; by Allah; you had the privilege of being in the company of the Messenger ﷺ who fed the hungry among you and instructed the ignorant amongst you; whereas we had been far from here in the land of Abyssinia amongst the enemies and that was all for Allah and Allah Messenger ﷺ and; by Allah; I would never take food nor take water unless I make a mention to Allah Messenger ﷺ of what you have said. We remained in that country in constant trouble and dread and I shall talk about it to Allah Messenger way ﷺ and ask him about it. By Allah; I shall not tell a lie and deviate from the truth and add anything to that. So; when Allah Apostle ﷺ came; she said: Allah Apostle; Umar says so and so. Upon this Allah Messenger ﷺ said: His right is not more than yours; for him and his companions there is one migration; but for you; i. e. for the people of the boat; there are two migrations. She said: I saw Abu Mousa and the people of the boat coming to me in groups and asking me about this hadith; because there was nothing more pleasing and more significant for them than this. Abu Burda reported that Asma said: I saw Abu Mousa; asking me to repeat this hadith to him again and again. | The Chapter on Enemies And Groups And Abyssinian in HodHood Indexing, Chapter on 41 in Sahih Muslim | |
| SahihMuslim-017-001-21662 | Anas Allah be pleased with him reported that Allah Messenger ﷺ set out on an expedition to Khaibar and we observed our morning prayer in early hours of the dawn. The Messenger of Allah ﷺ then mounted and so did Abu Talha ride; and I was seating myself behind Abu Talha. Allah Apostle ﷺ moved in the narrow street of Khaibar and we rode so close to each other in the street that my knee touched the leg of Allah Apostle ﷺ. A part of the lower garment of Allah Apostle ﷺ slipped from his leg and I could see the whiteness of the leg of Allah Apostle ﷺ. As he entered the habitation he called: Allahu Akbar Allah is the Greatest. Khaibar is ruined. And when we get down in the valley of a people evil is the morning of the warned ones. He repeated it thrice. In the meanwhile the people went out for their work; and said: By Allah; Muhammad has come. Abd AlAziz or some of our companions said: Muhammad and the army have come. He said: We took it the territory of Khaibar by force; and there were gathered the prisoners of war. There came Dihya and he said: Messenger of Allah; bestow upon me a girl from among the prisoners. He said: Go and get any girl. He made a choice for Safiya daughter of Huyay Bin Akhtab. There came a person to Allah Apostle ﷺ and said: Apostle of Allah; you have bestowed Safiya bint Huyay; the chief of Quraidha and AlNadir; upon Dihya and she is worthy of you only. He said: Call him along with her. So he came along with her. When Allah Apostle ﷺ saw her he said: Take any other woman from among the prisoners. He the narrator said: He the Holy Prophet then granted her emancipation and married her. Thabit said to him: Abu Hamza; how much dower did he the Holy Prophet give to her? He said: He granted her freedom and then married her. On the way Umm Sulaim embellished her and then sent her to him the Holy Prophet at night. Allah Apostle ﷺ appeared as a bridegroom in the morning. He the Holy Prophet said: He who has anything to eat should bring that. Then the cloth was spread. A person came with cheese; another came with dates; and still another came with refined butter; and they prepared hais and that was the wedding feast of Allah Messenger ﷺ | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-21665 | Anas Allah be pleased with him reported: I was sitting behind Abu Talha on the Day of Khaibar and my feet touched the foot of Allah Messenger ﷺ ; and we came to the people of Khaibar when the sun had risen and they had driven out their cattle; and had themselves come out with their axes; large baskets and hatchets; and they said: Here come Muhammad and the army. Allah Messenger ﷺ said: Khaibar is ruined. Verily when we get down in the valley of a people; evil is the morning of the warned ones AlQuran; xxxvii. 177. Allah; the Majestic and the Glorious; defeated them the inhabitants of Khaibar ; and there fell to the lot of Dihya a beautiful girl; and Allah Messenger ﷺ got her in exchange of seven heads; and then entrusted her to Umm Sulaim so that she might embellish her and prepare her for marriage with him. He the narrator said: He had been under the impression that he had said that so that she might spend her period of Iddah in her Umm Sulaims house. The woman was Safiya daughter of Huyay. Allah Messenger ﷺ arranged the wedding feast consisting of dates; cheese; and refined butter; and pits were dug and tiers were set in them dining cloths; and there was brought cheese and refined butter; and these were placed there. And the people ate to their fill; and they said: We do not know whether he the Holy Prophet had married her as a free woman ; or as a slave woman. They said: If he the Holy Prophet would make her wear the veil; then she would be a free married woman; and if he would not make her wear the veil; then she should be a slave woman. When he intended to ride; he made her wear the veil and she sat on the hind part of the camel; so they came to know that he had married her. As they approached Medina; Allah Messenger ﷺ drove his ride quickly and so we did. Adba the name of Allah Apostle camel stumbled and Allah Messenger ﷺ fell down and she Radrat Safiya: also fell down. He the Holy Prophet stood up and covered her. Women looked towards her and said: May Allah keep away the Jewess! He the narrator said: I said: Aba Hamza; did Allah Messenger ﷺ really fall down? He said: Yes; by Allah; he in fact fell down. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on 14 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-7493 | Narrated Ismail Bin Ibrahimfrom Ibn aown from Nafi that Ibn Umar said: Umar got some land from Khaibar and said: O Messenger of Allah! I got some wealth from Khaibar and I never ever had any wealth as plentiful as it; so what do you order me to do with it ? He said: If you wish; make it a grant and give charity from it. So Umar gave it in charity: That is not to be sold entirely; nor given away; nor inherited; to be used to produce charity for the needy; those who are near it; for freeing slaves; for the cause of Allah; the wayfarer; the guest; and that there is no harm on its custodian consuming what is customary from it; or eating from its charity; without trying to amass wealth from it. | The Chapter on Wealth And Charity in HodHood Indexing, Chapter on What Has Been Related About A Waqf in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7844 | Narrated Anas: When the Messenger of Allah ﷺ set out for Khaibar; he approached it at night and when he came to a people during the night; he would not attack them until morning. So when the morning came; the Jews came out with their shovels and baskets; then when they saw him; they said: Muhammad! By Allah Muhammad has come with the Khamis an army. So the Messenger of Allah ﷺ said: Allahu Akbar! Khaibar is destroyed; for whenever we approach the land of people - then what an evil morning for those who have been warned. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on Regarding Nighttime And Surprise Attacks in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7852 | Narrated Yazid Bin Hurmuz: That Najdah AlHaruri wrote to Ibn Abbas asking if the Messenger of Allah ﷺ would fight along with women; and if he would fix a share of the spoils of war for them. Ibn Abbas wrote to him: You wrote to me asking me if the Messenger of Allah ﷺ would fight along with women. He did fight along with them; as they would treat the wounded. They received something from the spoils of war; but as for their share; then he did not fix a share for them.There is something on this topic from Anas and Umm Atiyah.This Hadith isHassan Sahih. This is acted upon according to most of the people of knowledge. It is the view of Sufyan AlThawri and AlShafii. Some of them said that a share is given to the woman and the boy; and this is the view of AlAwzai AlAwzai said: The Prophet ﷺ gave a portion to the boys at Khaibar; and the Aimmah of the Muslims gave a portion to every child born in the land of war. AlAwzai said: The Prophet ﷺ gave a portion to the women at Khaibar; and that was followed by the Muslims after him. This was narrated to us by Ali Bin Khashram who said : Eisa Bin Yunus narrated this to us from AlAwzai.The meaning of his saying: They received something from the spoils of war it is said that he conferred something on them the women from the spoils of war. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on About Who Is Given Spoils Of War AlFay in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11802 | The Chapter on Almaghazi And Khaibar in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai | ||
| SunanAlNasai-017-001-12028 | It was narrated from Sahl Bin Abi Hathmah that: Abdullah Bin Sahl and Muhaysah set out for Khaibar because of some problem that had arisen. Someone came to Muhaysah and he told him that Abdullah Bin Sahl had been Killed and thrown into a pit; or a well. He came to the Jews and said: By Allah; you killed him. They said: By Allah; we did not kill him.Then he went back to the Messenger of Allah and told him about that. Then he and Huwaysah - his brother who was older than him - and Abdulrahman Bin Sahl; came to the Prophet. Muhaysah; who was the one who had been at Khaibar; began to speak; but the messenger of Allah said: Let the elder speak first; So Huwaysah elder speaks first. So Huwaysah spoke; then Muhaysah spoke. The Messenger of Allah said: Either the Jews will pay the Diyah for your comanion; or war will be declared on them. The Messenger of Allah sent a letter to that effect to the Jews and they wrote back saying: By Allah; we did not kill him. The Messenger of Allah said to Huwaysah. Muhaysah and Abdulrahman Will you swear an oath establishing your claim to the blood money of your companion? They said: No. He said: Should the jews swear an oath for you? They said: They are not Muslims. So the Messenger of Allah paid the Diyah himself; and he sent one hundred camels to their abodes. Sahl said: A red camel from among them kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Family Of The Victim Should Swear The Oath First In The Case Of Qasamah in Sunan AlNasai | |
| SunanAlNasai-017-001-12029 | It was narrated from Abu Laila Bin Abdullah Bin Abdulrahman Bin Sahl; from Sahl Bin Abi Hathmah; that: he informed him; ans some men among the elders of his people; that Abdullah Bin Sahl and Muhaysah set out for Khaibar because of some problem that had arisen. Someone came to Muhaysah; and he told him that Abdullah Bin Sahl had been killed and thrown into a pit or well. He came to the Jews and said: By Allah; you killed him. They said: By Allah; we did not kill him. Then he went baack to his people and told them about that. Then he and his brother Huwaysah; who was older than him; and Abdulrahman Bin Sahl; came to the prophet. Muhaysah; who was the one who had been at Khaibar; bnegan to speak; but the Messenger of Allah said: Let the elder speak first. So Huwaysah spoke; then Muhaysah spoke. The Messenger of Allah said: Either the Jews will pay the Diyah for your companion; or war will be declared on them. The Messenger of Allah sent a letter to that effect to the Jews and they wrote back saying: By Allah; we did not kill him. The Messenger of Allah and Abdulrahman Will you swear an oath establishing your claim to the blood money of your companion? They said: No. He said: Should the Jews swear an oath for you? They said: They are not Muslims. So the Messenger of Allah paid it himself; and he sent one hundred camels to their abodes. Sahl said: A red camel from among them kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Family Of The Victim Should Swear The Oath First In The Case Of Qasamah in Sunan AlNasai | |
| SunanAlNasai-017-001-12037 | It was narrated from Saeed Bin Ubaid AlTal from Bushair Bin Yasar who said: A man from among the Ansar who was called Sahl Bin Abi Hathmah told him that some of his people went to Khaibar; where they went their separate ways. Then they found one of their numbers slain. They said to those in whose land they found him: You killed our companion! They said: We did not kill him and we do not know who killed him. They went to the prophet of Allah and said: O Prophet of Allah; we went to Khaibar and we found one of our number slain. The Messenger of Allah said: Let the elders speak first. And he said to them: Bring proof of the one whom you suspect killed him. They said: We do not have any proof. He said: Then let them swear an oath to you. They said We will not accept the oath of the Jews. The Messenger of Allah did not want his blood to have been shed with no Justice done; so he paid a Diyah of one hundred camels from the Sadaqah. Amr Bin Shuaib differed with them. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai | |
| SunanAlNasai-017-001-12378 | It was narrated that Anas said: The Messenger of Allah reached Khaibar in the morning; and they came out to us carrying their shovels. When they saw us they said: Muhammad and the army! And they rushed back inot the fortress. The Messenger of Allah raised his hands; then he said: Allahu Akbar; Allahu Akbar; Khaibar is destroyed. Verily; when we descend in field of a people i.e. near to them ; evil will be the morning for those who had been warned! Acquired some donkeys there and we cooked the.; Then the caller of the Prophet called out: Allah and His Messenger forbid you to eat the flesh of donkeys; for it is an abomination. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on Prohibition Of Eating The Flesh Of Domesticated Donkeys in Sunan AlNasai | |
| SunanAlNasai-017-001-14079 | It was narrated from Ibn Umar that the Prophet gave the datepalms of Khaibar and their land to the Jews of Khaibar; on condition that they would take care of them at their expense; and the Messenger of Allah would have half of whatever they produced. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on Mentioning The Different Wordings With Regard To Sharecropping in Sunan AlNasai | |
| SunanAlNasai-017-001-14080 | It was narrated from Ibn Umar that the Prophet gave the datepalms of Khaibar and their land to the Jews of Khaibar on condition that they would take care of them at their expense; and the Messenger of Allah would have half of their fruits. | The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on Mentioning The Different Wordings With Regard To Sharecropping in Sunan AlNasai | |
| SunanAlNasai-017-001-14295 | It was narrated that Yazid Ibn Ruzaiq- said: Ibn aown narrated to us; from Nafi; from Ibn Umar; from Umar; who said: I acquired some land at Khaibar. He came to the Prophet and said: I have acquired some land at Khaibar; and I have never been given any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish; you can freeze it and give it in charity. So he gave it in charity on condition that it would not be sold; given away or inherited; to the poor; relatives; slaves; for the cause of Allah; guests and wayfarers. There is no sin on the one who administers it if he eats from it on a reasonable basis and feeds his friend; with no intention of becoming wealthy from it. | The Chapter on Wealth And Charity in HodHood Indexing, Chapter on Endowments How The Endowment Is To Be Recorded And Mentioning The Differences Reported From Ibn A in Sunan AlNasai | |
| SunanAlNasai-017-001-14585 | It was narrated from Anas: The Messenger of Allah invaded Khaibar and we prayed AlGhadah Fajr there early in the morning when it was still dark. Then the Prophet rode and Abu Talha rode; and I was riding behind Abu Talha. The Prophet of Allah passed through the lane of Khaibar quickly; and my knee was touching the thigh of the Messenger of Allah; and I could see the whiteness of the thigh of the Prophet. When he entered the town he said: Allahu Akbar; Khaibar is destroyed! Whenever we approach a hostile nation to fight; evil will be the morning for those who have been warned. He said this three times. The people came out for their work. One of the narrators Abd AlAziz said: They said: Muhammad has come ! Abd AlAziz said: Some of our companions said: With his army. We conquered Khaibar and gathered the captives. Dihyah came and said: O Prophet of Allah; give me a slave girl from among the captives. He said: Go and take a slave girl. He took Safiyah bint Huyay. Then a man came to the Prophet and said: O Messenger of Allah; you gave Dihyah Safiyah bint Huyay; and she is the chief mistress of Quraidha h and AlNadir; and she is fit for no one but you. He said: Call him to bring her. When the Prophet saw her; he said: Take any other slave girl from among the captives. He said: The Prophet of Allah set her free and married her. One of the narrators Thabit said to him: O Abu Hamzah; what dowry did he give her? He Anas said: Herself; he set her free and married her. He said: While on the road; Umm Sulaim fitted her out and presented her to him in the night; and the following morning he was a bridegroom. He said: Whoever has anything; let him bring it. He spread out a leather cloth and men came with cottage cheese; dates; and ghee; and they made Hais; and that was the Walimah wedding feast of the Messenger of Allah. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on Consummation Of Marriage While Travelling in Sunan AlNasai | |
| SunanAlNasai-017-001-14659 | Salamah Bin AlAkwa said: On the day of Khaibar; my brother fought fiercely alongside the Messenger of Allah ﷺ ; then his sword recoiled upon him and killed him. The Companions of the Messenger of Allah ﷺ ; complaining about that; said: A man has died by his own weapon. Salamah said: The Messenger of Allah ﷺ returned from Khaibar and I said: O Messenger of Allah; do you permit me to recite some lines of Rajaz verse to you? The Messenger of Allah ﷺ gave him permission but Umar Bin AlKhattab; may Allah be pleased with him; said: Think what you are saying. I said:By Allah; if Allah had not guided us we would not have been guided We would not have given in charity nor prayed The Messenger of Allah ﷺ said: You have spoken the truth. I continued: Send down tranquility upon us; And make us steadfast when we meet the enemy. For the idolators have transgressed against us. When I completed my Rajaz verse; the Messenger of Allah ﷺ said: Who said that? I said: My brother. The Messenger of Allah ﷺ said: May Allah have mercy on him. I said: O Messenger of Allah; some people are afraid to offer the funeral prayer for him; and they are saying that he is a man who died by his own weapon. The Messenger of Allah ﷺ said: He died striving as a Mujahid. Ibn Shihab said: Then I asked a son of Salamah Bin AlAkwa; and he narrated a similar report to me from his father; except that he said: When I said: Some people are afraid to offer the funeral prayer for him; the Messenger of Allah ﷺ said: They lied. He died striving as Mujahid; and he will have a twofold reward; and he gestured with two of his fingers. | The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on The One Who Fights In The Cause Of Allah And His Sword Recoils Upon Him And Kills Him in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25738 | Sahl Bin Abi Hathmah and some senior men of the tribe told that Abdullah Bin Abi Sahl and Muhayasah came to Khaibar on account of the calamity i.e. famine that befall them. Muhayasah came and told the Abdullah Bin Sahl had been killed and thrown in a well or stream. He hen came to the Jews and said: I swear by Allah; you have killed him. They said: We swear by Allah; we have not killed him. He then proceeded and came to his tribe and mentioned this to them. Then he; his brother Huwayasah; who was older to him; and Abdulrahman Bin Sahl came forward to the Prophet. Muhayasah began to speak. It was he who was at Khaibar. The Messenger of Allah ﷺ then said to him: Let the eldest speak ; let the eldest speak ; meaning age. So Huwayasah spoke; and after him Muhayasah spoke. The Messenger of Allah ﷺ then said: They should either pay the bloodwit for you friend or they should be prepared for war. So the Messenger of Allah ﷺ wrote to them about it. They wrote in reply : We swear by Allah; we have not killed him. The Messenger of Allah ﷺ then said to Huwayasah; Muhayasah and Abdulrahman Will you take an oath and thus have the claim to the blood of your friend ? They said: No. He the Prophet said: The Jews will then take an oath. They said: They are not Muslims. Then the Messenger of Allah ﷺ himself paid the bloodwit. The Messenger of Allah ﷺ then sent on one hundred camels and they were entered in their house. Sahl said: A red camel of them gave me a kick. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on AlQasamah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28899 | Narrated Ibn Umar: The Prophet ﷺ handed over the Jews of Khaibar the palm trees and the land of Khaibar on condition that they should employ what belonged to them in working on them; and that he should have half of the fruits. | The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on Regarding Musaqah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28900 | Narrated Ibn Abbas: The Messenger of Allah ﷺ conquered Khaibar; and stipulated that all the land; gold and silver would belong to him. The people of Khaibar said: we know the land more than you ; so give it to us on condition that you should have half of the produce and we would have the half. He then gave it to them on that condition. When the time of picking the fruits of the palm-trees came; he sent Abdullah Bin Rawahah to them; and he assessed the among of the fruits of the palm-trees. This is what the people of Medina call khars assessment. He used to say: In these palm-trees there is such-and-such amount of produce. They would say: You assessed more to us; Ibn Rawahah than the real amount. He would say: I first take the responsibility of assessing the fruits of the palm-trees and give you half of the amount I said. They would say: This is true; and on this equity stand the heavens and the earth. We agreed that we should take the amount which you said. | The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on Regarding Musaqah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28965 | Narrated Ibn Umar: Umar got some land in Khaibar; and when to the Prophet ﷺ and said: I have acquired land in Khaibar which I consider to be more valuable than any I have acquired ; so what do you command me to do with it ? He replied: If you wish; you may make the property as inalienable possession; and give its produce as sadaqah charity. So Umar gave it as a sadaqah declaring that the property must not be sold; given away; or inherited : and gave its produce as sadaqah to be devoted to poor; relatives; the emancipation of slaves; Allah path; travellers. The narrator Bishr added: and guests. Then the agreed version goes: No sin being committed by the one who administers it if he eats something from it in a reasonable manner; or gives something to a friend; who does not make his own property. The narrator Bishr added: provided he is not storing-up goods for himself. | The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on What Has Been Related About A Man Who Institutes An Endowment in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29279 | Abdullah Bin Umar reported that Umar said When Khaibar was conquered; the Jews asked the Apostle of Allaah ﷺ to confirm that they would do all the cultivation and have half the produce. The Apostle of Allaah ﷺ said I shall confirm you on that condition as long as we wish. So they were confirmed on that condition. The dates from half the produce of Khaibar were divided into a number of portions. The Apostle of Allaah ﷺ would take the fifth. The Apostle of Allaah ﷺ used to contribute from the fifth one hundred wasqs of dates and twenty wasqs of wheat to each of his wives. When Umar intended to expel the Jews from Khaibar he sent a message to the wives of the Prophet ﷺ and said to them If any of you wishes that I divide the palm trees for her by their assessment that amounts one hundred wasqs of dates and to her belongs their root; their land and their water and likewise twenty wasqs from the produce of the cultivated land by assessment; I shall do that. And if any of you wishes that we take out her portion from the fifth; we shall do that. | The Chapter on Food And Trees in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29288 | Said Bin AlMusayab said The Apostle of Allaah ﷺ conquered a portion of Khaibar by force.Abu Dawud said This tradition was read out to AlHarith Bin Miskin while I was a witness. Ibn Wahb said Malik told me on the authority of Ibn Shihab; Khaibar was captured by force in part and by peace in part. Most of AlKutaibah was captured by force and a portion by peace. I asked Malik What is AlKutaibah? He replied The land of Khaibar. It had forty thousand palm trees. | The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud |
In Muwata Malik
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