Category:The Book of Standing For Prayers in HodHood Indexing

The Book of Standing For Prayers in HodHood Indexing Key Points

1. Narrated Abu Saeed AlKhudri Allah Messenger ﷺ said When the funeral is ready and the men carry it on their shoulders if the deceased was righteous it will say Present me hurriedly and if he was not righteous it will say Woe to it me Where are they taking it me Its voice is heard by everything except man and if he heard it he would fall unconscious . SahihAlBukhari-017-001-252 Category:Chapter on Men and not women are to carry the coffin in Sahih AlBukhari
2. Narrated Sahl Bin Sad The Prophet ﷺ said Seventy thousand or seven hundred thousand of my followers the narrator is in doubt as to the correct number will enter Paradise holding each other till the first and the last of them enter Paradise at the same time and their faces will have a glitter like that of the moon at night when it is full . SahihAlBukhari-017-001-2058 Category:Chapter on Seventy thousand will enter Paradise without accounts in Sahih AlBukhari
3. Narrated AlAhnaf Bin Qais While I was sitting with some people from Quraish a man with very rough hair clothes and appearance came and stood in front of us greeted us and said Inform those who hoard wealth that a stone will be heated in the Hell fire and will be put on the nipples of their breasts till it comes out from the bones of their shoulders and then put on the bones of their shoulders till it comes through the nipples of their breasts the stone will be moving and hitting . SahihAlBukhari-017-001-5563 Category:Chapter on And proclaim to mankind the Hajj in Sahih AlBukhari
4. Whenever we put our swords on our shoulders for any matter that terrified us our swords led us to an easy agreeable solution before the present situation of disagreement and dispute between the Muslims . SahihAlBukhari-017-001-6194 Category:The Book of Ablutions Wudu in Sahih AlBukhari
5. Then Allah revealed Those who criticize such of the Believers who give charity voluntarily and those who could not find to give in charity except what is available to them . SahihAlBukhari-017-001-6246 Category:Chapter on The Ghazwa of AlHudaibiya in Sahih AlBukhari
6. Abu Eisa said As for the saying of Ali The Prophet ﷺ stood for the funeral and then sat he means that the Prophet ﷺ would stand when he saw a funeral procession then he did not do so later so he would not stand when he saw the funeral procession . SunanAlTermithi-017-001-7918 Category:Chapter on What Has Been Related About Delaying The Sahar in Sunan AlTermithi
7. So I saw the Messenger of Allah ﷺ descend from the Minbar while he was saying It does not matter what Uthman does after this it does not matter what Uthman does after this . SunanAlTermithi-017-001-8563 Category:The Book of Chapters on Manners in Sunan AlTermithi
8. Muadh Bin Rifaah narrated from his father that he said Abu Bakr stood upon the Minbar then wept and said The Messenger of Allah ﷺ stood upon the Minbar the first year of Hijrah then wept and said Ask Allah for pardon and AlAfiyah for verily none has been given anything better than AlAfiyah . SunanAlTermithi-017-001-8846 Category:The Book of Chapters on Tafsir in Sunan AlTermithi
9. Ibn Abbas narrated When the Prophet ﷺ was taken for the Night Journey he passed by a Prophet and some Prophets and with them were some people and a Prophet and some Prophets and with them was a group of people and a Prophet and some Prophets and with them there was no one . SunanAlTermithi-017-001-8846 Category:The Book of Chapters on Tafsir in Sunan AlTermithi
10. Narrated Umm Salamah That she brought a side of roasted meat to the Messenger of Allah ﷺ so he ate it from it and stood for Prayer and did not perform AblutionHe said There are narrations on this topic from Abdullah Bin AlHarith AlMughirah and Abu RafiAbu Eisa said This Hadith isHassan Sahih Gharib from this route . SunanAlTermithi-017-001-10319 Category:Chapter on About Hanging The Imamah Between The Shoulders in Sunan AlTermithi
11. He said I heard him say The Messenger of Allah SAWSYMOBOL forbade ten things Filing the teeth tattoos plucking hair for two men to lie under one cover with no barrier between them for two women to lie under one cover with no barrier between them for a man to add more than four fingers width of silk to the bottom of his garment like the foreigners Persians and he forbade plundering riding while sitting on leopard skins and wearing rings except for rulers . SunanAlNasai-017-001-11673 Category:Chapter on Letting the Hair Grow in Sunan AlNasai
12. It was narrated from Saeed Bin Jubair from a man who he thought was good that Aisha may Allah SWT be pleased with her told him that the Messenger of Allah ﷺ said There is no man who habitually prays at night then sleep overwhelms him but Allah SWT will record for him the reward of his prayer and his sleep is a charity given to him . SunanAlNasai-017-001-13460 Category:Chapter on Letting the End of the Turban Hang Between the Shoulders in Sunan AlNasai
13. In it was written Hisham said A man said to be Yahya Bin so and so narrated to me on authority of Muhammad Bin Kaab AlHulwani said I said to Affan They would say Hisham heard it directly from Muhammad Bin Kaab So Affan said Indeed Hisham was stricken with accusations of lying with regards to this U E adith for he would say Yahya narrated to me on authority of Muhammad then he claimed afterwards that he heard it from Muhammad directly . SunanAlNasai-017-001-16418 Category:Chapter on The virtue of Jihad and keeping watch over the frontier in Sahih Muslim
14. Another version of the tradition narrated through a different chain of transmitters on the authority of Abu Huraira has the same wording as the previous tradition Allah takes care of one who goes out in the way of Allah but ends in the words I would not lag behind any expedition which is undertaken to fight in the way of Allah the Exalted . SunanAlNasai-017-001-16446 Category:Chapter on Exchange and Selling Gold for Silver on the spot in Sahih Muslim
15. He who strove against them with his hand was a believer he who strove against them with his tongue was a believer and he who strove against them with his heart was a believer and beyond that there is no faith even to the extent of a mustard seed . SunanAlNasai-017-001-16907 Category:Chapter on The Lengthy Hadith Of Jabir And The Story Of Abu AlYasar in Sahih Muslim
16. These two eyes of mine saw and he AbuI Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained and he pointed towards his heart that Allah Messenger ﷺ said He who gives time to one who is financially hard up in the payment of debt or writes off his debt Allah will provide him His shadow . SahihMuslim-017-001-18468 Category:Chapter on Description Of His Hair in Sahih Muslim
17. O son of my brother these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this and he pointed towards the heart that Allah Messenger ﷺ said Feed them the servants and clothe them the servants what you wear and if I give him the goods of the world it is easy for me than this that he should take my virtues on the Day of Resurrection . SahihMuslim-017-001-18814 Category:Chapter on Respecting Him And Not Asking Him Unnecessary Questions in Sahih Muslim
18. And he said If one amongst you stands for prayer Allah the Exalted and Glorious is before him he should not spit in front of him or on his right side but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it . SahihMuslim-017-001-19014 Category:Chapter on It Is Recommended For The One Who Is Seen Alone With A Woman Who Is His Wife Or Mahram To Say This Is SoAndSo To Ward off Suspicion in Sahih Muslim
19. ﷺ went to one of them and took hold of one of its twigs and said Be thou under my control by the permission of Allah and so it came under his control like the camel who has its nosestring in the hand of its rider and then he came to the second tree and took hold of a twig and said Be thou under my control with the permission of Allah and it came under his control and when he came in the middle of the two trees he joined together the two twigs and said join with the permission of Allah . SahihMuslim-017-001-19014 Category:Chapter on It Is Recommended For The One Who Is Seen Alone With A Woman Who Is His Wife Or Mahram To Say This Is SoAndSo To Ward off Suspicion in Sahih Muslim
20. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water skin and if I were to draw that the water skins . SahihMuslim-017-001-19014 Category:Chapter on It Is Recommended For The One Who Is Seen Alone With A Woman Who Is His Wife Or Mahram To Say This Is SoAndSo To Ward off Suspicion in Sahih Muslim
21. Thereupon Allah Messenger ﷺ placed his hands in the tub like this with his fingers stretched out and then he placed his fingers at the bottom of the tub and said Jabir take it that waters skin and pour water over me by reciting Bismillah and I poured water and I said Bismillah and found water sprouting out between the fingers of Allah Messenger ﷺ . SahihMuslim-017-001-19014 Category:Chapter on It Is Recommended For The One Who Is Seen Alone With A Woman Who Is His Wife Or Mahram To Say This Is SoAndSo To Ward off Suspicion in Sahih Muslim
22. Jabir said I and such and such five persons entered Its socket and nobody could see us until we had come out and we took hold of one of its ribs and twisted it into a sort of arch then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it and it could easily pass through it without the rider having need to bend down . SahihMuslim-017-001-19014 Category:Chapter on It Is Recommended For The One Who Is Seen Alone With A Woman Who Is His Wife Or Mahram To Say This Is SoAndSo To Ward off Suspicion in Sahih Muslim
23. And the dominion of my Ummah would reach those ends which have been drawn near me and I have been granted the red and the white treasure and I begged my Lord for my Ummah that it should not be destroyed because of famine nor be dominated by an enemy who is not amongst them to take their lives and destroy them root and branch and my Lord said Muhammad whenever I make a decision there is none to change it . SahihMuslim-017-001-19014 Category:Chapter on It Is Recommended For The One Who Is Seen Alone With A Woman Who Is His Wife Or Mahram To Say This Is SoAndSo To Ward off Suspicion in Sahih Muslim
24. I grant you for your Ummah that it would not be destroyed by famine and it would not be dominated by an enemy who would not be amongst it and would take their lives and destroy them root and branch even if all the people from the different parts of the world join hands together for this purpose but it would be from amongst them viz . SahihMuslim-017-001-19014 Category:Chapter on It Is Recommended For The One Who Is Seen Alone With A Woman Who Is His Wife Or Mahram To Say This Is SoAndSo To Ward off Suspicion in Sahih Muslim
25. Qais Bin Ubad reported We said to Ammar Was your fighting on the side of Ali in the Battle of Siffin a matter of your own choice or you got its hints from Allah Messenger ﷺ for it is likely for one to err in one own discretion or was it because of any covenant that Allah Messenger ﷺ got from you He said It was not because of any covenant that Allah Messenger ﷺ got from us which he did get from other people and he further said that Allah Messenger ﷺ said In my Ummah . SahihMuslim-017-001-19014 Category:Chapter on It Is Recommended For The One Who Is Seen Alone With A Woman Who Is His Wife Or Mahram To Say This Is SoAndSo To Ward off Suspicion in Sahih Muslim
26. And I think that Hudhaifa reported to me and according to Ghundar the words are that he said In my Ummah there would be twelve hypocrites and they would not be admitted to Paradise and they would not smell its odour until the camel would pass through a needle hole . SahihMuslim-017-001-19014 Category:Chapter on It Is Recommended For The One Who Is Seen Alone With A Woman Who Is His Wife Or Mahram To Say This Is SoAndSo To Ward off Suspicion in Sahih Muslim
27. He killed the monk also and then began to make an inquiry and moved from one village to another village where there lived pious persons and as he had covered some distance he was overtaken by death but he managed to crawl upon his chest to the side nearer to the place where the pious men lived . SahihMuslim-017-001-19014 Category:Chapter on It Is Recommended For The One Who Is Seen Alone With A Woman Who Is His Wife Or Mahram To Say This Is SoAndSo To Ward off Suspicion in Sahih Muslim
28. He died and then there was a dispute between the angels of mercy and the angels of punishment and when it was measured he was found to be nearer to the village where pious persons were living equal to the Space of a span and he was thus included among them . SahihMuslim-017-001-19014 Category:Chapter on It Is Recommended For The One Who Is Seen Alone With A Woman Who Is His Wife Or Mahram To Say This Is SoAndSo To Ward off Suspicion in Sahih Muslim
29. Anas Bin Malik reported that Allah Messenger ﷺ stood when the sun had passed the meridian and he led them noon prayer and after observing salutations completing the prayer he stood upon the pulpit and talked about the Last Hour and made a mention of the important facts prior to it and then said He who desires to ask anything from me let him ask me about it . SahihMuslim-017-001-19128 Category:Chapter on The Virtues Of Sad Bin Abi Waqqas RA in Sahih Muslim
30. Abdullah reported that Allah Messenger may peace be upol him got fashioned a signet ring of gold but he kept its stone on the inner side of his palm as he wore it so the people following his example got fashioned such rings . SahihMuslim-017-001-19538 Category:Chapter on The prohibition of selling produce before its goodness appears in Sahih Muslim
31. Thereupon Allah Messenger ﷺ said Dont be hasty let Abu Bakr who has the best know ledge of the lineage of the Quraish draw a distinction for you in regard to my lineage as my lineage is thesame as theirs . SahihMuslim-017-001-20074 Category:Chapter on What Was Shown To The Prophet Of Paradise And Hell During The Eclipse Prayer in Sahih Muslim
32. Hassan then came to him Abu Bakr and after making inquiry in regard to the lineage of the Holy Prophet came back to him the holy Prophet and said Allah Messenger he Abu Bakr has drawn a distinction in vour lineage and that of the Quraish By Him Who has sent you with Truth I shall draw out from them your name as hair is drawn out from the flour . SahihMuslim-017-001-20074 Category:Chapter on What Was Shown To The Prophet Of Paradise And Hell During The Eclipse Prayer in Sahih Muslim
33. So verily my father and his father and my honour Are a protection to the honour of Muhammad May I lose my dear daughter if you dont see her Wiping away the dust from the two sides of Kada They pull at the rein going upward On their shoulders are spears thirsting for the blood of the enemy our steeds are sweating our women wipe them with their mantles . SahihMuslim-017-001-20127 Category:Chapter on The sin of one who withholds Zakat in Sahih Muslim
34. And Allah said I have sent a servant who says the Truth in which there is no ambiguity And Allah said I have prepared an army they are the Ansar whose object is fighting the enemy There reaches every day from Maadd abuse or fighting or satire Whoever satirises the Apostle from amongst you or praises him and helps it is all the same And Gabriel the Messenger of Allah is among us and the Holy Spirit who has no match . SahihMuslim-017-001-20127 Category:Chapter on The sin of one who withholds Zakat in Sahih Muslim
35. I also went and was about to enter when he hung a curtain between me and him and it was on this occasion that Allah the Exalted and Majestic revealed this verse O you who believe enter not the houses of the Prophet unless permission is given to you for a meal not waiting for its cooking being finished to the words Surely this is serious in the sight of Allah xxxiii . SahihMuslim-017-001-20803 Category:Chapter on Prayer Two Eids in Sahih Muslim
36. Ibn aown reported I reported to Muhammad on the authority of Ibrahim the hadith reported by Abd AlRahmann Bin Bishr the hadith concerning azl where upon he said That hadith Abdulrahman Bin Bishr had narrated to me also . SahihMuslim-017-001-20803 Category:Chapter on Prayer Two Eids in Sahih Muslim
37. Asma said I do not know which word he actually used qariban or mithl and each one of you would be brought and it would be said What is your knowledge about this man If the person is a believer Asma said I do not know whether it was the word AlMumin or AlMuqin he would say He is Muhammad and he is the Messenger of Allah . SahihMuslim-017-001-20808 Category:Chapter on The hadith about teaching during the khutbah in Sahih Muslim
38. When Allah the Exalted and Majestic granted Allah Messenger ﷺ victory over Mecca he stood before people and praised and extolled Allah and then said Verily Allah held back the elephants from Mecca and gave the domination of it to His Messenger and believers and it this territory was not violable to anyone before me and it was made violable to me for an hour of a day and it shall not be violable to anyone after me . SahihMuslim-017-001-21755 Category:Chapter on Lying In Front Of One Who Is Praying in Sahih Muslim
39. Abu Bakr said prayer following the prayer of the Messenger of Allah ﷺ and the people said prayer following the prayer of Abu Bakr . SahihMuslim-017-001-22071 Category:Chapter on The prayer and the supplication of the Prophet saws at night in Sahih Muslim
40. He the Holy Prophet then stood up for prayer and did not perform ablution and his supplication included these words O Allah place light in my heart light in my sight light in my hearing light on my right hand light on my left hand light above me light below me light in front of me light behind me and enhance light for me . SahihMuslim-017-001-22663 Category:Chapter on It is recommended to pray Subh early at the beginning of its time when it is still dark and the length of recitation therein in Sahih Muslim
41. The Messenger of Allah ﷺ slept till midnight or a little before midnight or a little after midnight and then got up and began to cast off the effects of sleep from his face by rubbing with his hand and then recited the ten concluding verses of Surah AlImran . SahihMuslim-017-001-22663 Category:Chapter on It is recommended to pray Subh early at the beginning of its time when it is still dark and the length of recitation therein in Sahih Muslim
42. The Messenger of Allah ﷺ placed his right hand upon my head and took hold of my right ear and twisted it and then observed a pair of rakahs again a pair of rakahs again a pair of rakahs again a pair of rakahs again a pair of rakahs again a pair of rakahs and then observed Witr and then lay down till the Muadhdhin came to him . SahihMuslim-017-001-22663 Category:Chapter on It is recommended to pray Subh early at the beginning of its time when it is still dark and the length of recitation therein in Sahih Muslim
43. Abu Salama son of Abdulrahman Bin Auf reported Abu Huraira as saying Iqama was pronounced and we stood up and made rows straight till he the Holy Prophet stood at his place of worship the place ahead of the rows where he stood to lead the prayer before takbir tahrima . SahihMuslim-017-001-23851 Category:Chapter on Wudu From Touching And Washing Raw Meat in Sunan Abu Dawoud
44. Narrated Abdullah Ibn Abbas Ikrimah quoted Ibn Abbas as saying When asking for something you should raise your hands opposite to your shoulders when asking for forgiveness you should point with one finger and when making an earnest supplication you should spread out both your hands . SahihMuslim-017-001-24283 Category:Chapter on Regarding a man sitting crosslegged in Sunan Abu Dawoud
45. I forbade her but she did not stop and I rebuked her but she did not abandon her habit . SunanAbuDawoud-017-001-25519 Category:Chapter on Whoever Sleeps Through The Prayer Time Or Forgets To Pray in Sunan Abu Dawoud
46. He said I heard him say The Messenger of Allah ﷺ forbade ten things Sharpening the ends of the teeth tattooing plucking hair men sleeping together without an under garment women sleeping together without an under garment men putting silk at the hem of their garments like the Persians or putting silk on their shoulders like the Persians plundering riding on panther skins wearing signet rings except in the case of one in authority . SunanAbuDawoud-017-001-26564 Category:Chapter on Those Who Did Not Mentiong Raisin The Hands After Ruku in Sunan Abu Dawoud
47. Then they came out and told me that Abdullah Ibn Ukaym had informed them that the Messenger of Allah ﷺ had written to Juhaynah one month before his death Do not make use of the skin or sinew of an animal which died a natural death . SunanAbuDawoud-017-001-26627 Category:Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
48. Abu Dawud said AlNadr Bin Shumail said The skin is called ihab when it is not tanned and when it is tanned it not called ihab but na es shann and qirbah tanned skin or leather . SunanAbuDawoud-017-001-26627 Category:Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
49. Narrated Abdullah Ibn Abbas Kurayb the freed slave of Ibn Abbas reported Abdullah Ibn Abbas saw Abdullah Ibn AlHarith praying having the back knot of the hair . SunanAbuDawoud-017-001-27288 Category:Chapter on Regarding the Judges judge when he is mistaken in Sunan Abu Dawoud
50. Narrated Abu Huraira The Messenger of Allah ﷺ as saying Do not go out to meet riders to conduct business with them none of you must buy in opposition to one another and do not tie up the udders of camels and sheep for he who buys them after that has been done has two courses open to him after milking them he may keep them if he is pleased with them or he may return them along with a sa of dates is he is displeased with them . SunanAbuDawoud-017-001-27821 Category:Chapter on The Supplication For Times Of Distress in Sunan Ibn Majeh
51. Narrated AlBara Ibn Azib We went out with the Messenger of Allah ﷺ to the funeral of a man of the Ansar but when we reached the grave the niche in the side had not yet been made so the Prophet ﷺ sat down facing the qiblah and we sat down along with him . SunanAbuDawoud-017-001-28688 Category:The Book of Hajj in Muwata Malik
52. Narrated Amr Ibn Awuf AlMuzani The Prophet ﷺ assigned as a fief to Bilal Ibn AlMuzani the mines of AlQabaliyah both which lay on the upper side and which lay on the lower side and the land which was suitable for cultivation at Quds . SunanAbuDawoud-017-001-28996 Category:The Book of Fasting in Muwata Malik
53. Narrated Abu Wahb AlJushami The Messenger of Allah ﷺ said Keep to every dark bay horse with a white blaze and white on the legs or sorrel with a white blaze and white on the legs or black with a white blaze and white on the legs . SunanAbuDawoud-017-001-29076 Category:Chapter on What kind of actions are permissible during AlSalat in Sahih AlBukhari
54. It was narrated that Jabir Bin Samurah said Umar Bin AlKhattab addressed us at Jabiyah and said The Messenger of Allah stood up among us as I stand among you and said Honor my Companions for my sake then those who come after them then those who come after them . SunanAbuDawoud-017-001-29076 Category:Chapter on What kind of actions are permissible during AlSalat in Sahih AlBukhari
55. Then lying will prevail until a man will give testimony without being asked to do so and he will swear an oath without being asked to do so . SunanAbuDawoud-017-001-29076 Category:Chapter on What kind of actions are permissible during AlSalat in Sahih AlBukhari
56. It was narrated from Abu Qatadah that the Messenger of Allah said Good dreams come from Allah and bad dreams come from Satan so if anyone of you sees something that he dislikes let him spit dryly to his left three times and seek refuge with Allah from the accursed Satan three times and turn over onto his other side . SunanAbuDawoud-017-001-29076 Category:Chapter on What kind of actions are permissible during AlSalat in Sahih AlBukhari
57. Amr Bin Shuaib narrated that His father said Muawiyah stood up to deliver a sermon and said Where are your scholars Where are your scholars For I heard the Messenger of Allah say The Hour will not begin until a group of my Ummah will prevail over the people and they will not care who lets them down and who supports them . SunanIbnMajeh-017-001-30528 Category:Chapter on If someone offers Salat prayer wrapped in a single garment he should cross its corners round his shoulders in Sahih AlBukhari
58. Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Ibrahim that Abdulrahman Ibn Abi Amra AlAnsari said that Uthman Ibn Affan came to the isha prayer and seeing only a few people in the mosque he lay down at the back of the mosque to wait for the number of people to increase . SunanIbnMajeh-017-001-32122 Category:Chapter on Seventy thousand will enter Paradise without accounts in Sahih AlBukhari
59. Yahya related to me from Malik from Abdulrahman Ibn AlQasim from his father from Aisha umm Almuminin that Safiya bint Huy began menstruating and so she mentioned it to the Messenger of Allah may Allah bless him and grant him peace and he asked Will she delay us and he was told She has already done the tawaf Alifada and he said Then she will not delay us . SunanIbnMajeh-017-001-32541 Category:Chapter on To eat of the dish what is nearer to you in Sahih AlBukhari

Most Postive Sentiment Hadith in The Book of Standing For Prayers in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. It was narrated from Abdullah Bin Abi Qatadah that his father said: We were with the Messenger of Allah ﷺ when some of the people said: Why do you not stop with us to rest awhile; 0 Messenger of Allah ﷺ ? He said: I am afraid that you will sleep and miss the prayer. Bilal said:I will wake you up. So they lay down and slept; and Bilal leaned back on his mount. Then the Messenger of Allah ﷺ woke up when the sun had already started to rise; and he said: 0 Bilal; what about what you told us? He said: I have never slept like that before. The Messenger of Allah ﷺ said: Allah; the Mighty and Sublime; takes your souls when He wills and sends them back when He wills. Stand up 0 Bilal and call the people to prayer. Then Bilal stood up and & called the Adhan; and they performed Ablution - that is; when the sun had risen fully - then he stood and lead them in prayer. SunanAlNasai-017-001-11718
2. Ubadah Bin Walid Bin Samit reported: I and my father set out in search of knowledge to a tribe of the Ansar before their death i. e. before the Companions of the Prophet left the world and I was the first to meet Abu Yasar; a Companion of Allah Messenger ﷺ and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Maafiri upon him. And his servant too had a Maafiri mantle over him. My father said to him: My uncle; I see the signs of anger or that of agony on your face. He said: Yes; such and such person; the son of so and so; of the tribe of Harami owed me a debt. I went to his family; extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother bedstead. I said to him: Walk out to me; for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God; whatever I would say to you would not be a lie. By Allah; I fear that I should tell a lie to you and in case of making promise with you I should break it; as you are the Companion of Allah Messenger ﷺ. The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. Then he brought his promissory note and he wrote off the debt with his hand and said: Make payment when you find yourself solvent enough to pay me back; if you are not; then there is no liability upon you. These two eyes of mine saw; and he AbuI-Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained; and he pointed towards his heart that Allah Messenger ﷺ said: He who gives time to one who is financially hard up in the payment of debt or writes off his debt; Allah will provide him His shadow. I said to him: My uncle; if you get the cloak of your servant and you give him your two clothes; or take his two clothes of Maafir and give him your cloak; then there would be one dress for you and one for him. He wiped my head and said: O Allah; bless the son of my brother. O; son of my brother; these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this; and he pointed towards the heart that Allah Messenger ﷺ said: Feed them the servants and clothe them the servants what you wear; and if I give him the goods of the world; it is easy for me than this that he should take my virtues on the Day of Resurrection. We went on till we came to Jabir Bin Abdullah in the Masjid and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. Do you observe prayer with one cloth on your body whereas your mantle is lying at your side? He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And he said : I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah Messenger ﷺ came to us in this very Masjid and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the Masjid and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He then again said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah Messenger; none of us likes it. And he said: If one amongst you stands for prayer; Allah; the Exalted and Glorious; is before him he should not spit in front of him; or on his right side; but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it. and he further said: Bring some sweet-smelling thing. A young man who belonged to our tribe stood up; went and brought scent in his palm. Allah Messenger ﷺ took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your Masjids. It is reported on the same authority: We set out along with Allah Messenger ﷺ on an expedition of Batn Buwat. He the Holy Prophet was in search of AlMajdi Bin Amr AlJuhani. We had so meagre equipment that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it and after having. mounted it ; he tried to raise it up but it hesitated. So he said. May there be curse of Allah upon you! Thereupon Allah Messenger ﷺ said: Who is there to curse his camel? He said: Allah Messenger; it is I. Thereupon he said: Get down from the camel and let us not have in our company the cursed one. Dont curse your own selves; nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded. It is reported on the same authority: We set out on an expedition along with Allah Messenger ﷺ until it was evening; and we had been near a. water reservoir of Arabia. Allah Messenger ﷺ said: Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it? Jabir said: I stood up and said: Allah Messenger; it is I who am ready to do that. Thereupon Allah Messenger ﷺ said: Who is the person to accompany Jabir? And then Jabbar Bin Sakhr stood up. So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it with water until it was filled to the brim. Allah Messenger ﷺ was the first who appeared before us; and he said: Do you both permit me to drink water out of it? We said: Yea; Allah Messenger. He led his camel to drink water and it drank. He then pulled its rein and it stretched its legs and began to urinate. He then took it Aasi de and made it kneel down at another place and then came to the tank and performed ablution. I then got up and performed ablution like the ablution of Allah Messenger ﷺ ; and Jabbar Bin Sakhr went in order to relieve himself and Allah Messenger ﷺ got up to observe prayer and there was a mantle over me. I tried to invert its ends but it was too short to cover my body easily. It had its borders. I then inverted it the mantle and drew its opposite ends and then tied them at my neck. I then came and stood upon the left side of Allah Messenger ﷺ. He caught hold of me and made me go round behind him; until he made me stand on his right side. Then Jabbar Bin Sakhr came. He performed ablution and then came and stood on the left side of Allah Messenger ﷺ. Then Allah Messenger ﷺ caught hold of our hands together; pushed us back and made us stand behind him. Then Allah Messenger ﷺ began to look upon me with darting looks; but I did not perceive that. After that I became aware of it and he pointed with the gesture of his hand that I should wrap my loin-cloth. When Allah Messenger ﷺ had finished the prayer; he said: Jabir! I said: Allah Messenger; at thy beck and call. He said: When the cloth around you is inadequate; then tie the opposite ends but when it is small; tie it over the lower body. Jabir reported: We set out on an expedition with Allah Messenger ﷺ and the only means of sustenance for every person amongst us was only one date for a day and we used to chew it. And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured. It so happened one day that a person was overlooked and not given a date. We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that. Jabir reported: We set out on an expedition along with Allah Messenger ﷺ until we got down at a spacious valley and Allah Messenger ﷺ went to relieve himself. I followed him with a bucket full of water and Allah Messenger ﷺ looked about and he found no privacy but two trees at the end of the valley and Allah Messenger may. ﷺ went to one of them and took hold of one of its twigs and said: Be thou under my control by the permission of Allah; and so it came under his control like the camel who has its nosestring in the hand of its rider; and then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah; and it came under his control; and when he came in the middle of the two trees he joined together the two twigs and said: join with the permission of Allah. Jabir said: I was afraid lest Allah Messenger ﷺ should be aware of my nearness and go still farther. And Muhammad Bin Abbad has used the word faitabd and I began to talk to myself. And as I saw; I suddenly found Allah Messenger ﷺ before me and the two trees were separated and each one of them was standing at its place. I saw Allah Messenger ﷺ standing for a short time; nodding his head towards right and left. Ismail pointed towards the right and left with the help of his head in order to demonstrate how the Prophet had pointed. Then he the Holy Prophet came to me and said: Jabir did you see my place where I was standing? I said: Allah Messenger; yes. He then said: Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them. I then came dragging them until I stood at the place where Allah Messenger ﷺ had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah Messenger; I have done that; but kindly explain to me the reason for it. Thereupon he said: I passed by two graves the occupants of which had been undergoing torment. I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh. Jabir said: We came back to the camp of the army and Allah Messenger ﷺ said: Jabir; call people for per- forming Ablution. I cried: Come and perform Ablution; come and perform Ablution; come and perform Ablution. I said: Allah Messenger; there is not even a drop of water in the army camp; and there. was a person who used to cool the water for Allah Messenger ﷺ in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that; the water-skins;. dried part would suck it up. I came to Allah Messenger ﷺ and said: Allah Messenger; I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that; it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir; announce for the tub to be brought. So I announced that the tub of the army be brought. It was brought accordingly and I placed it before him the Holy Prophet. Thereupon Allah Messenger ﷺ placed his hands in the tub like this: with his fingers stretched out; and then he placed his fingers at the bottom of the tub and said: Jabir; take it that waters-skin and pour water over me; by reciting Bismillah; and I poured water and I said: Bismillah; and found water sprouting out between the fingers of Allah Messenger ﷺ. Then that tub gushed forth until it was filled up and the Messenger ﷺ said: Jabir; make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah Messenger ﷺ then lifted up his hand from that tub and it was still full. Then the people made a complaint to Allah Messenger ﷺ about hunger and he said: May Allah provide you food! We came to the bank of the ocean and the ocean was tossing and it threw out a big animal and we lit fire and cooked it and took it until we had eaten to our heart content. Jabir said: I and such and such five persons entered Its socket and nobody could see us until we had come out; and we took hold of one of its ribs and twisted it into a sort of arch; then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it; and it could easily pass through it without the rider having need to bend down. SahihMuslim-017-001-19020
3. Abu Saeed reported that Abu Mousa AlAshari came to the door of Umar and sought his permission to get into his house. Umar said: That is once. He again sought permission for the second time and Umar said: It is twice. He again sought permission for the third time and Umar said: It is thrice. He Abu Mousa then went back. He Hadrat Umar sent someone to pursue him so that he should be brought back. Thereupon he Hadrat Umar said: If this act of yours is in accordance with the command of Allah Messenger ﷺ you have preserved in your mind; then it is all right; otherwise I shall give you such a severe punishment that it will serve as an example to others. Abu Saeed said: Then he Abu Mousa came to us and said: Do you remember Allah Messenger ﷺ having said this: Permission is for three times? They Companions sitting in that cothpany began to laugh; whereupon he Abu Mousa said: There comes to you your Muslim brother who had been perturbed and you laugh. Abu Saeed said: Well ; you go forth. I shall be your participant in this trouble of yours. So he came to him Hadrat Umar and said: Here is Abu Saeed to support my statement. SahihMuslim-017-001-19932
4. Aisha reported that Allah Messenger may peace be uport him said. Satirise against the non-believing amongst the Quraish; for the satire is more grievous to them than the hurt of an arrow. So he the Holy Prophet sent someone to Ibn Rawiha and asked him to satirise against them; and he composed a satire; but it did not appeal to him to the Holy Prophet. He then sent someone to Kaab Bin Malik to do the same; but what he composed did not appeal to the Holy Prophet. He then sent one to Hassan Bin Thabit. As he got into his presence; Hassan said: Now you have called for this lion who strikes the enemies with his tail. He then brought out his tongue and began to move it and said: By Him Who has sent you with Truth; I shall tear them with my tongue as the leather is torn. Thereupon Allah Messenger ﷺ said: Dont be hasty; let Abu Bakr who has the best know- ledge of the lineage of the Quraish draw a distinction for you in regard to my lineage; as my lineage is thesame as theirs. Hassan then came to him Abu Bakr and after making inquiry in regard to the lineage of the Holy Prophet came back to him the holy Prophet and said: Allah Messenger; he Abu Bakr has drawn a distinction in vour lineage and that of the Quraish By Him Who has sent you with Truth; I shall draw out from them your name as hair is drawn out from the flour. Aisha said: I heard Allah Messenger ﷺ as saying to Hassin: Verily Ruh AlQudus would continue to help you so long as you put up a defence on behalf of Allah and His Messenger. And she said: I heard Allah Messenger ﷺ saying: Hassan satirised against them and gave satisfaction to the Muslims and disquieted the non-Muslims. You satirised Muhammad; but I replied on his behalf; And there is reward with Allah for this. You satirised Muhammad. virtuous; righteous; The Apostle of Allah; whose nature is truthfulness. So verily my father and his father and my honour Are a protection to the honour of Muhammad; May I lose my dear daughter; if you dont see her; Wiping away the dust from the two sides of Kada; They pull at the rein; going upward; On their shoulders are spears thirsting for the blood of the enemy ; our steeds are sweating-our women wipe them with their mantles. If you had not interfered with us; we would have performed the Umra; And then there was the Victory; and the darkness cleared away. Otherwise wait for the fighting on the day in which Allah will honour whom He pleases. And Allah said: I have sent a servant who says the Truth in which there is no ambiguity; And Allah said: I have prepared an army-they are the Ansar whose object is fighting the enemy ; There reaches every day from Maadd abuse; or fighting or satire; Whoever satirises the Apostle from amongst you; or praises him and helps it is all the same; And Gabriel; the Messenger of Allah is among us; and the Holy Spirit who has no match. SahihMuslim-017-001-20804
5. Anas Bin Malik Allah be pleased with him reported: When Allah Apostle ﷺ married Zainab bint jahsh; he invited people to the wedding feast and they ate food. They then sat there and entered into conversation. He the Holy Prophet made a stir as if he was preparing to stand up; but the persons busy in talking did not stand up. When he the Holy Prophet saw it; he stood up and when he did so; some other persons stood up. Aasi m and Abd AlAla in their narrations made this addition: Three persons sat there; and Allah Apostle ﷺ came there to enter the apartment but he found the people sitting there. Then they stood up and went away. He said: Then I came and informed Allah Apostle ﷺ that they had gone away. He the Holy Prophet then came there until he entered the apartment. I also went and was about to enter; when he hung a curtain between me and him and it was on this occasion that Allah; the Exalted and Majestic; revealed this verse: O you who believe; enter not the houses of the Prophet unless permission is given to you for a meal; not waiting for its cooking being finished to the words Surely this is serious in the sight of Allah xxxiii. 53. SahihMuslim-017-001-21671
6. Abdullah Bin Amr Bin AlAs reported Allah Messenger ﷺ as saying: The best fasting in the eye of Allah is that of David; for he fasted for half of the age he fasted on alternate days ; and the best prayer in the eye of Allah; the Exalted and Majestic; is that of David ﷺ ; for he slept for half of the night and then stood for prayer and then again slept. He prayed for one-third of the night after midnight. He the narrator said: I asked Amr Bin Dinar whether Amr Bin Aus said that he stood for prayer one-third of the night after midnight. He said: Yes. SahihMuslim-017-001-22376
7. Abu Huraira; Allah be pleased with him reported. When Allah; the Exalted and Majestic; granted Allah Messenger ﷺ victory over Mecca; he stood before people and praised and extolled Allah and then said: Verily Allah held back the elephants from Mecca and gave the domination of it to His Messenger and believers; and it this territory was not violable to anyone before me and it was made violable to me for an hour of a day; and it shall not be violable to anyone after me. So neither molest the game; nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as a just retribution. Abbas Allah be pleased with him said: Allah Messenger; but Idhkhir a kind of herbage ; for we use it for our graves and for our houses; whereupon Allah Messenger ﷺ said: With the exception of Idhkhir. A person known as Abu Shah; one of the people of Yemen; stood up and said: Messenger of Allah; kindly write it for me. Thereupon Allah Messenger ﷺ said I Write it for Abu Shah. Walid said: I asked AlAuzai: What did his saying mean: Write it for me; Messenger of Allah? He said: This very address that he had heard from Allah Messenger ﷺ. SahihMuslim-017-001-23217
8. Asma reported: The sun eclipsed during the lifetime of the Messenger of Allah ﷺ. As I went to Aisha who was busy in prayer. I said: What is the matter with the people that they are praying a special prayer ? She Aisha pointed towards the sky with her head. I said: Is it an unusual sign? She said: Yes. The Messenger of Allah ﷺ stood up for prayer for such a long time that I was about to faint. I caught hold of a waterskin lying by my side; and began to pour water over my head; or began to sprinkle water on my face. The Messenger of Allah ﷺ then finished and the sun had brightened. The Messenger of Allah ﷺ then addressed the people; after praising Allah and lauding Him; and then said: There was no such thing as I did not see earlier; but I saw it at this very place of mine. I ever saw Paradise and Hell. It was also revealed to me that you would be tried in the graves; as you would he tried something like the turmoil of the Dajjal. Asma said: I do not know which word he actually used qariban or mithl ; and each one of you would be brought and it would be said: What is your knowledge about this man? If the person is a believer; Asma said: I do not know whether it was the word AlMumin or AlMuqin he would say: He is Muhammad and he is the Messenger of Allah. He brought to us the clear signs and right guidance. So we responded and obeyed him. He would repeat this three times ; and it would be said to him: You should go to sleep. We already knew that you are a believer in him. So the pious man would go to sleep. So far as the hypocrite or sceptic is concerned Asma said: I do not know which word was that: AlMunafiq hypocrite or AlMurtad doubtful he would say: I do not know. I only uttered whatever I heard people say. SahihMuslim-017-001-21881
9. Narrated AlAhnaf Bin Qais: While I was sitting with some people from Quraish; a man with very rough hair; clothes; and appearance came and stood in front of us; greeted us and said; Inform those who hoard wealth; that a stone will be heated in the Hell-fire and will be put on the nipples of their breasts till it comes out from the bones of their shoulders and then put on the bones of their shoulders till it comes through the nipples of their breasts the stone will be moving and hitting. After saying that; the person retreated and sat by the side of the pillar; I followed him and sat beside him; and I did not know who he was. I said to him; I think the people disliked what you had said. He said; These people do not understand anything; although my friend told me. I asked; Who is your friend? He said; The Prophet ﷺ said to me ; O Abu Dhar! Do you see the mountain of Uhud? And on that I Abu Dhar started looking towards the sun to judge how much remained of the day as I thought that Allah Messenger ﷺ wanted to send me to do something for him and I said; Yes! He said; I do not love to have gold equal to the mountain of Uhud unless I spend it all in Allah cause except three Dinars pounds. These people do not understand and collect worldly wealth. No; by Allah; Neither I ask them for worldly benefits nor am I in need of their religious advice till I meet Allah; The Honorable; The Majestic. SahihAlBukhari-017-001-5910

Most Negative Sentiment Hadith in The Book of Standing For Prayers in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Ubadah Bin Walid Bin Samit reported: I and my father set out in search of knowledge to a tribe of the Ansar before their death i. e. before the Companions of the Prophet left the world and I was the first to meet Abu Yasar; a Companion of Allah Messenger ﷺ and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Maafiri upon him. And his servant too had a Maafiri mantle over him. My father said to him: My uncle; I see the signs of anger or that of agony on your face. He said: Yes; such and such person; the son of so and so; of the tribe of Harami owed me a debt. I went to his family; extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother bedstead. I said to him: Walk out to me; for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God; whatever I would say to you would not be a lie. By Allah; I fear that I should tell a lie to you and in case of making promise with you I should break it; as you are the Companion of Allah Messenger ﷺ. The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. Then he brought his promissory note and he wrote off the debt with his hand and said: Make payment when you find yourself solvent enough to pay me back; if you are not; then there is no liability upon you. These two eyes of mine saw; and he AbuI-Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained; and he pointed towards his heart that Allah Messenger ﷺ said: He who gives time to one who is financially hard up in the payment of debt or writes off his debt; Allah will provide him His shadow. I said to him: My uncle; if you get the cloak of your servant and you give him your two clothes; or take his two clothes of Maafir and give him your cloak; then there would be one dress for you and one for him. He wiped my head and said: O Allah; bless the son of my brother. O; son of my brother; these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this; and he pointed towards the heart that Allah Messenger ﷺ said: Feed them the servants and clothe them the servants what you wear; and if I give him the goods of the world; it is easy for me than this that he should take my virtues on the Day of Resurrection. We went on till we came to Jabir Bin Abdullah in the Masjid and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. Do you observe prayer with one cloth on your body whereas your mantle is lying at your side? He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And he said : I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah Messenger ﷺ came to us in this very Masjid and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the Masjid and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He then again said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah Messenger; none of us likes it. And he said: If one amongst you stands for prayer; Allah; the Exalted and Glorious; is before him he should not spit in front of him; or on his right side; but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it. and he further said: Bring some sweet-smelling thing. A young man who belonged to our tribe stood up; went and brought scent in his palm. Allah Messenger ﷺ took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your Masjids. It is reported on the same authority: We set out along with Allah Messenger ﷺ on an expedition of Batn Buwat. He the Holy Prophet was in search of AlMajdi Bin Amr AlJuhani. We had so meagre equipment that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it and after having. mounted it ; he tried to raise it up but it hesitated. So he said. May there be curse of Allah upon you! Thereupon Allah Messenger ﷺ said: Who is there to curse his camel? He said: Allah Messenger; it is I. Thereupon he said: Get down from the camel and let us not have in our company the cursed one. Dont curse your own selves; nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded. It is reported on the same authority: We set out on an expedition along with Allah Messenger ﷺ until it was evening; and we had been near a. water reservoir of Arabia. Allah Messenger ﷺ said: Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it? Jabir said: I stood up and said: Allah Messenger; it is I who am ready to do that. Thereupon Allah Messenger ﷺ said: Who is the person to accompany Jabir? And then Jabbar Bin Sakhr stood up. So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it with water until it was filled to the brim. Allah Messenger ﷺ was the first who appeared before us; and he said: Do you both permit me to drink water out of it? We said: Yea; Allah Messenger. He led his camel to drink water and it drank. He then pulled its rein and it stretched its legs and began to urinate. He then took it Aasi de and made it kneel down at another place and then came to the tank and performed ablution. I then got up and performed ablution like the ablution of Allah Messenger ﷺ ; and Jabbar Bin Sakhr went in order to relieve himself and Allah Messenger ﷺ got up to observe prayer and there was a mantle over me. I tried to invert its ends but it was too short to cover my body easily. It had its borders. I then inverted it the mantle and drew its opposite ends and then tied them at my neck. I then came and stood upon the left side of Allah Messenger ﷺ. He caught hold of me and made me go round behind him; until he made me stand on his right side. Then Jabbar Bin Sakhr came. He performed ablution and then came and stood on the left side of Allah Messenger ﷺ. Then Allah Messenger ﷺ caught hold of our hands together; pushed us back and made us stand behind him. Then Allah Messenger ﷺ began to look upon me with darting looks; but I did not perceive that. After that I became aware of it and he pointed with the gesture of his hand that I should wrap my loin-cloth. When Allah Messenger ﷺ had finished the prayer; he said: Jabir! I said: Allah Messenger; at thy beck and call. He said: When the cloth around you is inadequate; then tie the opposite ends but when it is small; tie it over the lower body. Jabir reported: We set out on an expedition with Allah Messenger ﷺ and the only means of sustenance for every person amongst us was only one date for a day and we used to chew it. And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured. It so happened one day that a person was overlooked and not given a date. We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that. Jabir reported: We set out on an expedition along with Allah Messenger ﷺ until we got down at a spacious valley and Allah Messenger ﷺ went to relieve himself. I followed him with a bucket full of water and Allah Messenger ﷺ looked about and he found no privacy but two trees at the end of the valley and Allah Messenger may. ﷺ went to one of them and took hold of one of its twigs and said: Be thou under my control by the permission of Allah; and so it came under his control like the camel who has its nosestring in the hand of its rider; and then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah; and it came under his control; and when he came in the middle of the two trees he joined together the two twigs and said: join with the permission of Allah. Jabir said: I was afraid lest Allah Messenger ﷺ should be aware of my nearness and go still farther. And Muhammad Bin Abbad has used the word faitabd and I began to talk to myself. And as I saw; I suddenly found Allah Messenger ﷺ before me and the two trees were separated and each one of them was standing at its place. I saw Allah Messenger ﷺ standing for a short time; nodding his head towards right and left. Ismail pointed towards the right and left with the help of his head in order to demonstrate how the Prophet had pointed. Then he the Holy Prophet came to me and said: Jabir did you see my place where I was standing? I said: Allah Messenger; yes. He then said: Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them. I then came dragging them until I stood at the place where Allah Messenger ﷺ had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah Messenger; I have done that; but kindly explain to me the reason for it. Thereupon he said: I passed by two graves the occupants of which had been undergoing torment. I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh. Jabir said: We came back to the camp of the army and Allah Messenger ﷺ said: Jabir; call people for per- forming Ablution. I cried: Come and perform Ablution; come and perform Ablution; come and perform Ablution. I said: Allah Messenger; there is not even a drop of water in the army camp; and there. was a person who used to cool the water for Allah Messenger ﷺ in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that; the water-skins;. dried part would suck it up. I came to Allah Messenger ﷺ and said: Allah Messenger; I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that; it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir; announce for the tub to be brought. So I announced that the tub of the army be brought. It was brought accordingly and I placed it before him the Holy Prophet. Thereupon Allah Messenger ﷺ placed his hands in the tub like this: with his fingers stretched out; and then he placed his fingers at the bottom of the tub and said: Jabir; take it that waters-skin and pour water over me; by reciting Bismillah; and I poured water and I said: Bismillah; and found water sprouting out between the fingers of Allah Messenger ﷺ. Then that tub gushed forth until it was filled up and the Messenger ﷺ said: Jabir; make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah Messenger ﷺ then lifted up his hand from that tub and it was still full. Then the people made a complaint to Allah Messenger ﷺ about hunger and he said: May Allah provide you food! We came to the bank of the ocean and the ocean was tossing and it threw out a big animal and we lit fire and cooked it and took it until we had eaten to our heart content. Jabir said: I and such and such five persons entered Its socket and nobody could see us until we had come out; and we took hold of one of its ribs and twisted it into a sort of arch; then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it; and it could easily pass through it without the rider having need to bend down. SahihMuslim-017-001-19020
2. Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying that a man killed ninety-nine persons and then he began to make an inquiry whether there was any way left for him for repentance. He came to a monk and asked him about that; and he said: There is no chance for repentance for you. He killed the monk also and then began to make an inquiry and moved from one village to another village where there lived pious persons; and as he had covered some distance; he was overtaken by death; but he managed to crawl upon his chest to the side nearer to the place where the pious men lived. He died and then there was a dispute between the angels of mercy and the angels of punishment and when it was measured he was found to be nearer to the village where pious persons were living equal to the Space of a span and he was thus included among them. SahihMuslim-017-001-19374
3. Narrated Abu Waqid AlLaithi: The Messenger of Allah ﷺ was sitting in the Masjid and the people were with him when three people came. Two of them came near the Messenger of Allah ﷺ and one went away. When the two stopped at the Messenger of Allah ﷺ the said the Salam. One of them saw an opening in the circle so he sat there. As for the other one; he sat behind them; and the other one went way in the rear. When the Messenger of Allah ﷺ had finished; he said: Shall I inform you about the three people? As for one of them; he took himself to Allah so Allah took him. The other; he was shy so Allah had mercy on him. As for the other one; he turned away; so Allah turned away from him. SunanAlTermithi-017-001-8563
4. Abu Saeed AlKhudri Allah he pleased with him reported that Allah Messenger may peace be upoin him said: The most wicked among the people in the eye of Allah on the Day of judgment is the men who goes to his wife and she comes to him; and then he divulges her secret. SahihMuslim-017-001-21705
5. AlHakam Ibn Uyaynah said that he went along with some people to Abdullah Ibn Ukaym; a man of Juhaynah. AlHakam said: They entered and I sat at the door. Then they came out and told me that Abdullah Ibn Ukaym had informed them that the Messenger of Allah ﷺ had written to Juhaynah one month before his death: Do not make use of the skin or sinew of an animal which died a natural death.Abu Dawud said: AlNadr Bin Shumail said: The skin is called ihab when it is not tanned and when it is tanned; it not called ihab but na;es shann and qirbah tanned skin or leather. SunanAbuDawoud-017-001-27337
6. Narrated Abu Qatada: I heard the Prophet ﷺ saying; A good dream is from Allah; and a bad dream is from Satan. So if anyone of you sees in a dream something he dislikes; when he gets up he should blow thrice on his left side and seek refuge with Allah from its evil for then it will not harm him. SahihAlBukhari-017-001-2420
7. It is narrated on the authority Abdullah Bin Masud that the Messenger of Allah may peace and blessings be upon him observed: Never a Prophet had been sent before me by Allah towards his nation who had not among his people his disciples and companions who followed his ways and obeyed his command. Then there came after them their successors who said whatever they did not practise; and practised whatever they were not commanded to do. He who strove against them with his hand was a believer: he who strove against them with his tongue was a believer; and he who strove against them with his heart was a believer and beyond that there is no faith even to the extent of a mustard seed. Abu Rafi said: I narrated this hadith to Abdullah Bin Umar; he contradicted me. There happened to come Abdullah Bin Masud who stayed at Qanat; and Abdullah b Umar wanted me to accompany him for visiting him as Abdullah Bin Masud was ailing ; so I went along with him and as we sat before him I asked Ibn Masud about this hadith. He narrated it in the same way as I narrated it to Ibn Umar. SahihMuslim-017-001-18468
8. Safiya daughter of Huyay the wife of Allah Apostle reported that while Allah Messenger may peace be. upon him had been observing Itikaf; I came to visit him one night and talked with him for some time. Then I stood up to go back and he Allah Apostle also stood up with me in order to bid me good-bye. She was at that time residing in the house of Usama Bin Zaid. The two persons from the Ansar happened to pass by him. When they saw Allah Apostle ﷺ. they began to walk swiftly; thereupon Allah Messenger ﷺ said to them: Walk calmy; she is Safiya daughter of Huyay... Both of them said: Messenger; hallowed be Allah; we cannot conceive of ab.; ug doubtful even in the remotest corners of our minds ; whereupon he said: Satan circulates in the body of man like the circulation of blood and I was afraid lest it should instill any evil in your heart or anything. SahihMuslim-017-001-20207

Notables Mentioned in The Book of Standing For Prayers in HodHood Indexing