Jew
From HodHood
Jew Completed Form
The word Jew is a stemmed form of the following words:
Jew Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Jew
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Jew
Jew in Wikipedia
https://en.wikipedia.org/wiki/Jew
Jew References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlTaubah Ayah 30 | Surat AlTaubah | -0.4 | 113 | Delud truth, Christ son, Curs delud, Christian christ, Imit unbeliev, Son christian, Jew uzair, Uzair son, Mouth imit, Son mouth | وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ذَلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَ | The Jews call 'Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah's curse be on them: how they are deluded away from the Truth! | |
| Surat AlMaidah Ayah 64 | Surat AlMaidah | -0.23 | 112 | Day Of Judgment, Mischief earth, Obstin rebellion, Enmiti hatr, Blasphemi utter, Revel cometh, Loveth mischief, Kindl fire, Earth loveth, Increaseth obstin, Rebellion blasphemi, Spendeth bounti, Ti accurs, Pleaseth revel, Outstretch giveth, Wide outstretch, Obstin rebelli, Fire war, Hand wide, War doth, Extinguish strive, Ti hand, Bounti pleaseth, Strive mischief, Nay hand, Utter nay, Cometh increaseth, Everi kindl, Hatr dai, Blasphemi enmiti, Giveth spendeth, Curs blasphemi, Hand ti, Doth extinguish, Judgment everi, Accurs blasphemi | وَقَالَتِ الْيَهُودُ يَدُ اللَّهِ مَغْلُولَةٌ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا بِمَا قَالُوا بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنْفِقُ كَيْفَ يَشَاءُ وَلَيَزِيدَنَّ كَثِيرًا مِنْهُمْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ طُغْيَانًا وَكُفْرًا وَأَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَى يَوْمِ الْقِيَامَةِ كُلَّمَا أَوْقَدُوا نَارًا لِلْحَرْبِ أَطْفَأَهَا اللَّهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا وَاللَّهُ لَا يُحِبُّ الْمُفْسِدِينَ | The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief. | |
| Surat AlMaidah Ayah 41 | Surat AlMaidah | -0.072 | 112 | Heart faith, Lip heart, Hereaft punish, Intend ha, Listen word, Purifi heart, Word time, Griev race, Race unbelief, Hast author, Place bewar, Heart disgrac, Time place, Unbelief lip, Intend hast, Faith jews, Trial intend, Disgrac hereaft | يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِنْ قُلُوبُهُمْ وَمِنَ الَّذِينَ هَادُوا سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ يُحَرِّفُونَ الْكَلِمَ مِنْ بَعْدِ مَوَاضِعِهِ يَقُولُونَ إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ وَإِنْ لَمْ تُؤْتَوْهُ فَاحْذَرُوا وَمَنْ يُرِدِ اللَّهُ فِتْنَتَهُ فَلَنْ تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا أُولَئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَنْ يُطَهِّرَ قُلُوبَهُمْ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ | O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews, - men who will listen to any lie, - will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment. | |
| Surat AlBaqara Ayah 140 | Surat AlBaqara | -0.036 | 87 | Isaac jacob, Jew christian, Abraham ismail, Ismail isaac, Unjust conceal, Tribe jew, Christian ah, Testimoni unmind, Ah unjust, Conceal testimoni, Jacob tribe | أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطَ كَانُوا هُودًا أَوْ نَصَارَى قُلْ أَأَنْتُمْ أَعْلَمُ أَمِ اللَّهُ وَمَنْ أَظْلَمُ مِمَّنْ كَتَمَ شَهَادَةً عِنْدَهُ مِنَ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ | Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do! | |
| Surat AlMaidah Ayah 82 | Surat AlMaidah | -0.017 | 112 | Believ wilt, Enmiti believ, Wilt christian, Love believ, Nearest love, Renounc arrog, Devot learn, Jew pagan, Christian devot, Pagan nearest, Learn renounc, Wilt jew, Strongest enmiti | لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا وَلَتَجِدَنَّ أَقْرَبَهُمْ مَوَدَّةً لِلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَى ذَلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ | Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, "We are Christians": because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant. | |
| Surat AlNisa Ayah 46 | Surat AlNisa | -0.0061 | 92 | Hear obei, Ear hear, Hear disobei, Proper curs, Obei hear, Word place, Jew displac, Word places, Curs unbelief, Heard raina, Slander faith, Faith hear, Displac word, Tongu slander, Hear heard, Raina twist, Disobei hear, Twist tongu, Places hear, Hear proper | مِنَ الَّذِينَ هَادُوا يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَرَاعِنَا لَيًّا بِأَلْسِنَتِهِمْ وَطَعْنًا فِي الدِّينِ وَلَوْ أَنَّهُمْ قَالُوا سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانْظُرْنَا لَكَانَ خَيْرًا لَهُمْ وَأَقْوَمَ وَلَكِنْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا | Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe. | |
| Surat AlMaidah Ayah 18 | Surat AlMaidah | 0.01 | 112 | Heaven earth, Dominion heaven, Final goal, Jew christian, Belongeth dominion, Forgiveth pleaseth, Punish sin, Punisheth pleaseth, Pleaseth punisheth, Earth final, Pleaseth belongeth, Belov why, Creat forgiveth, Why doth, Son be, Sin nay, Christian son, Son belov, Doth punish | وَقَالَتِ الْيَهُودُ وَالنَّصَارَى نَحْنُ أَبْنَاءُ اللَّهِ وَأَحِبَّاؤُهُ قُلْ فَلِمَ يُعَذِّبُكُمْ بِذُنُوبِكُمْ بَلْ أَنْتُمْ بَشَرٌ مِمَّنْ خَلَقَ يَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَإِلَيْهِ الْمَصِيرُ | (Both) the Jews and the Christians say: "We are sons of Allah, and his beloved." Say: "Why then doth He punish you for your sins? Nay, ye are but men, - of the men he hath created: He forgiveth whom He pleaseth, and He punisheth whom He pleaseth: and to Allah belongeth the dominion of the heavens and the earth, and all that is between: and unto Him is the final goal (of all)" | |
| Surat AlBaqara Ayah 113 | Surat AlBaqara | 0.017 | 87 | Day Of Judgment, Jew christian, Naught stand, Yet profess, Christian naught, Book judg, Stand christian, Jew naught, Christian jew, Quarrel dai, Stand yet, Profess book, Judg quarrel | وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَى عَلَى شَيْءٍ وَقَالَتِ النَّصَارَى لَيْسَتِ الْيَهُودُ عَلَى شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ كَذَلِكَ قَالَ الَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ فَاللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ | The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment. | |
| Surat AlMaidah Ayah 44 | Surat AlMaidah | 0.17 | 112 | Bow islam, Fear fear, Miser price, Sell sign, Judg light, Law mose, Light revealed, Fail judg, Wit thereto, Rabbi doctor, Sign miser, Doctor law, Guidanc light, Mose guid, Revealed unbeliev, Light standard, Mose guidanc, Fear sell, Jews prophet, Law entrust, Book wit, Prophet bow, Judg jews, Price fail, Thereto fear, Reveal law, Standard judg, Entrust protect | إِنَّا أَنْزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا اسْتُحْفِظُوا مِنْ كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ | It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers. | |
| Surat AlBaqara Ayah 111 | Surat AlBaqara | 0.33 | 87 | Jew christian, Vain desir, Produc proof, Proof truth, Desir produc, Paradis jew, None enter, Christian vain, Enter paradis | وَقَالُوا لَنْ يَدْخُلَ الْجَنَّةَ إِلَّا مَنْ كَانَ هُودًا أَوْ نَصَارَى تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ | And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful." | |
| Surat AlMaidah Ayah 51 | Surat AlMaidah | 0.38 | 112 | Jew christian, Turn friendship, Friend protector, Guideth unjust, Protector friend, Friendship guideth, Christian friend, Protector turn | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَى أَوْلِيَاءَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ | O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust. | |
| Surat AlImran Ayah 67 | Surat AlImran | 0.41 | 89 | Join god, Jew christian, Faith bow, Islam join, Abraham jew, Christian faith | مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَكِنْ كَانَ حَنِيفًا مُسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ | Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah's (Which is Islam), and he joined not gods with Allah. | |
| Surat AlBaqara Ayah 120 | Surat AlBaqara | 0.47 | 87 | Protector helper, Jew christian, Knowledg reach, Desir knowledg, Reach wouldst, Wouldst protector, Desir know, Christian satisfi, Guidanc wert, Wert desir, Satisfi religion, Protector help, Religion guidanc, Religion guid, Never jew | وَلَنْ تَرْضَى عَنْكَ الْيَهُودُ وَلَا النَّصَارَى حَتَّى تَتَّبِعَ مِلَّتَهُمْ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَى وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ | Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah, -that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah. | |
| Surat AlNisa Ayah 160 | Surat AlNisa | 0.57 | 92 | Law food, Food wholesom, Wholesom law, Unlaw food, Iniqu jew, Jew unlaw | فَبِظُلْمٍ مِنَ الَّذِينَ هَادُوا حَرَّمْنَا عَلَيْهِمْ طَيِّبَاتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَنْ سَبِيلِ اللَّهِ كَثِيرًا | For the iniquity of the Jews We made unlawful for them certain (foods) good and wholesome which had been lawful for them;- in that they hindered many from Allah's Way;- |
In Hadith Text Books
Jew In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1048 | Narrated Abdullah: A Jew came to the Prophet ﷺ and said; O Muhammad! Allah will hold the heavens on a Finger; and the mountains on a Finger; and the trees on a Finger; and all the creation on a Finger; and then He will say; I am the King. On that Allah Messenger ﷺ smiled till his premolar teeth became visible; and then recited:- No just estimate have they made of Allah such as due to him.... 39.67 Abdullah added: Allah Apostle smiled at the Jew statement expressing his wonder and belief in what was said. | The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on To one whom I have created with Both My Hands in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1088 | Narrated Abdullah: While I was walking with Allah Messenger ﷺ in one of the fields of Medina and he was walking leaning on a stick; he passed a group of Jews. Some of them said to the others; Ask him the Prophet about the spirit. Others said; Do not ask him. But they asked him and he stood leaning on the stick and I was standing behind him and I thought that he was being divinely inspired. Then he said; They ask you concerning the spirit say: The spirit; its knowledge is with My Lord. And of knowledge you O men! have been given only a little.... 17.85 On that some of the Jews said to the others; Didnt we tell you not to ask? | The Chapter on Allah And Prophets Divine Knowledge in HodHood Indexing, Chapter on And verily Our Word has gone forth of old for Our slaves the Messengers in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1104 | Narrated Abu Huraira: A man from the Muslims and a man from the Jews quarrelled; and the Muslim said; By Him Who gave superiority to Muhammad over all the people! The Jew said; By Him Who gave superiority to Moses over all the people! On that the Muslim lifted his hand and slapped the Jew. The Jew went to Allah Messenger ﷺ and informed him of all that had happened between him and the Muslim. The Prophet ﷺ said; Do not give me superiority over Moses; for the people will fall unconscious on the Day of Resurrection; I will be the first to regain consciousness and behold; Moses will be standing there; holding the side of the Throne. I will not know whether he has been one of those who have fallen unconscious and then regained consciousness before me; or if he has been one of those exempted by Allah from falling unconscious. See Hadith No. 524; Vol. 8 | The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1174 | Narrated Ibn Umar: A Jew and Jewess were brought to the Prophet ﷺ on a charge of committing an illegal sexual intercourse. The Prophet ﷺ asked the Jews; What do you usually do with them? They said; We blacken their faces and disgrace them. He said; Bring here the Torah and recite it; if you are truthful. They fetched it and came and asked a one-eyed man to recite. He went on reciting till he reached a portion on which he put his hand. The Prophet ﷺ said; Lift up your hand! He lifted his hand up and behold; there appeared the verse of AlRajm stoning of the adulterers to death. Then he said; O Muhammad! They should be stoned to death but we conceal this Divine Law among ourselves. Then the Prophet ﷺ ordered that the two sinners be stoned to death and; and they were stoned to death; and I saw the man protecting the woman from the stones. See Hadith No. 809; Vol. 8 | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on What is allowed as regards the interpretation of the Taurat and other Holy Books in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1289 | Narrated Abu Laila Bin Abdullah Bin Abdulrahman Bin Sahl: Sahl Bin Abi Hathma and some great men of his tribe said; Abdullah Bin Sahl and Muhaiyisa went out to Khaibar as they were struck with poverty and difficult living conditions. Then Muhaiyisa was informed that Abdullah had been killed and thrown in a pit or a spring. Muhaiyisa went to the Jews and said; By Allah; you have killed my companion. The Jews said; By Allah; we have not killed him. Muhaiyisa then came back to his people and told them the story. He; his elder brother Huwaiyisa and Abdulrahman Bin Sahl came to the Prophet and he who had been at Khaibar; proceeded to speak; but the Prophet ﷺ said to Muhaiyisa; The eldest! The eldest! meaning; Let the eldest of you speak. So Huwaiyisa spoke first and then Muhaiyisa. Allah Messenger ﷺ said; The Jews should either pay the blood money of your deceased companion or be ready for war. After that Allah Messenger ﷺ wrote a letter to the Jews in that respect; and they wrote that they had not killed him. Then Allah Messenger ﷺ said to Huwaiyisa; Muhaiyisa and Abdulrahman Can you take an oath by which you will be entitled to take the blood money? They said; No. He said to them ; Shall we ask the Jews to take an oath before you? They replied; But the Jews are not Muslims. So Allah Apostle gave them one-hundred camels as blood money from himself. Sahl added: When those camels were made to enter the house; one of them kicked me with its leg. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on The writing of a letter by the ruler to representatives and by judge to workers in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1291 | Kharija Bin Zaid Bin Thabit said that Zaid Bin Thabit said; The Prophet ﷺ ordered me to learn the writing of the Jews. I even wrote letters for the Prophet ﷺ to the Jews and also read their letters when they wrote to him.And Umar said in the presence of Ali; Abdulrahman and Uthman; What is this woman saying? the woman was non-Arab Abdulrahman Bin Hatib said: She is informing you about her companion who has committed illegal sexual intercourse with her. Abu Jamra said; I was an interpreter between Ibn Abbas and the people. Some people said; A ruler should have two interpreters. | The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, Chapter on The translators of a ruler in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1478 | Narrated Abu Huraira: While we were in the Masjid; Allah Messenger ﷺ came out and said; Let us proceed to the Jews. So we went out with him till we came to Bait AlMidras. The Prophet ﷺ stood up there and called them; saying; O assembly of Jews! Surrender to Allah embrace Islam and you will be safe! They said; You have conveyed Allah message; O Aba AlQasim Allah Messenger ﷺ then said to them; That is what I want; embrace Islam and you will be safe. They said; You have conveyed the message; O Aba AlQasim. Allah Messenger ﷺ then said to them; That is what I want; and repeated his words for the third time and added; Know that the earth is for Allah and I want to exile you from this land; so whoever among you has property he should sell it; otherwise; know that the land is for Allah and His Apostle. | The Chapter on Pre-Islam And Jews in HodHood Indexing, Chapter on But man is ever more quarrelsome than anything in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1522 | Narrated Anas Bin Malik: A Jew passed by Allah Messenger ﷺ and said; AlSamu Alaika. Allah Messenger ﷺ said in reply; We Alaika. Allah Messenger ﷺ then said to his companions; Do you know what he the Jew has said? He said; AlSamu Alaika. They said; O Allah Messenger ﷺ ! Shall we kill him? The Prophet; said; No. When the people of the Book greet you; say: Wa Alaikum. | The Chapter on Mercy Invocation in HodHood Indexing, Chapter on If somebody else abuses the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1583 | Narrated Ibn Umar: A Jew and a Jewess were brought to Allah Messenger ﷺ on a charge of committing an illegal sexual intercourse. The Prophet ﷺ asked them. What is the legal punishment for this sin in your Book Torah ? They replied; Our priests have innovated the punishment of blackening the faces with charcoal and Tajbiya. Abdullah Bin Salam said; O Allah Messenger ﷺ ; tell them to bring the Torah. The Torah was brought; and then one of the Jews put his hand over the Divine Verse of the Rajam stoning to death and started reading what preceded and what followed it. On that; Ibn Salam said to the Jew; Lift up your hand. Behold! The Divine Verse of the Rajam was under his hand. So Allah Apostle ordered that the two sinners be stoned to death; and so they were stoned. Ibn Umar added: So both of them were stoned at the Balat and I saw the Jew sheltering the Jewess. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The Rajm at the Balat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1740 | Narrated Anas Bin Malik: A Jew crushed the head of a girl between two stones; and the girl was asked; Who has done that to you; so-and-so or so and so? Some names were mentioned for her till the name of that Jew was mentioned whereupon she agreed. The Jew was brought to the Prophet ﷺ and the Prophet ﷺ kept on questioning him till he confessed; whereupon his head was crushed with stones. | The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on To question the killer till he confesses in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1743 | Narrated Anas: A Jew killed a girl so that he may steal her ornaments. He struck her with a stone; and she was brought to the Prophet ﷺ while she was still alive. The Prophet ﷺ asked her; Did such-and-such person strike you? She gestured with her head; expressing denial. He asked her for the second time; and she again gestured with her head; expressing denial. When he asked her for the third time; she beckoned; Yes. So the Prophet ﷺ killed him the Jew with two stones. | The Chapter on Sutra For Prayers Taking Sutra For Prayers in HodHood Indexing, Chapter on Whoever punished with a stone in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1748 | Narrated Anas Bin Malik: A Jew crushed the head of a girl between two stones. It was said to her. Who has done this to you; such-and-such person; such-and-such person? When the name of the Jew was mentioned; she nodded with her head; agreeing. So the Jew was brought and he confessed. The Prophet ﷺ ordered that his head be crushed with the stones. Hammam said; with two stones. | The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on If a killer confesses once he sould be killed in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1763 | Narrated Abu Qilaba: Once Umar Bin Abd AlAziz sat on his throne in the courtyard of his house so that the people might gather before him. Then he admitted them and when they came in ; he said; What do you think of AlQasama? They said; We say that it is lawful to depend on AlQasama in Qisas; as the previous Muslim Caliphs carried out Qisas depending on it. Then he said to me; O Abu Qilaba! What do you say about it? He let me appear before the people and I said; O Chief of the Believers! You have the chiefs of the army staff and the nobles of the Arabs. If fifty of them testified that a married man had committed illegal sexual intercourse in Damascus but they had not seen him doing so ; would you stone him? He said; No. I said; If fifty of them testified that a man had committed theft in Hums; would you cut off his hand though they did not see him? He replied; No. I said; By Allah; Allah Messenger ﷺ never killed anyone except in one of the following three situations: 1 A person who killed somebody unjustly; was killed in Qisas; 2 a married person who committed illegal sexual intercourse and 3 a man who fought against Allah and His Apostle and deserted Islam and became an apostate. Then the people said; Didnt Anas Bin Malik narrate that Allah Messenger ﷺ cut off the hands of the thieves; branded their eyes and then; threw them in the sun? I said; I shall tell you the narration of Anas. Anas said: Eight persons from the tribe of Ukl came to Allah Messenger ﷺ and gave the Pledge of allegiance for Islam became Muslim. The climate of the place Medina did not suit them; so they became sick and complained about that to Allah Messenger ﷺ. He said to them ; Wont you go out with the shepherd of our camels and drink of the camels milk and urine as medicine ? They said; Yes. So they went out and drank the camels milk and urine; and after they became healthy; they killed the shepherd of Allah Messenger ﷺ and took away all the camels. This news reached Allah Messenger ﷺ ; so he sent men to follow their traces and they were captured and brought to the Prophet. He then ordered to cut their hands and feet; and their eyes were branded with heated pieces of iron; and then he threw them in the sun till they died. I said; What can be worse than what those people did? They deserted Islam; committed murder and theft. Then Anbasa Bin Saeed said; By Allah; I never heard a narration like this of today. I said; O Anbasa! You deny my narration? Anbasa said; No; but you have related the narration in the way it should be related. By Allah; these people are in welfare as long as this Sheikh Abu Qilaba is among them. I added; Indeed in this event there has been a tradition set by Allah Messenger ﷺ. The narrator added: Some Ansari people came to the Prophet ﷺ and discussed some matters with him; a man from amongst them went out and was murdered. Those people went out after him; and behold; their companion was swimming in blood. They returned to Allah Messenger ﷺ and said to him; O Allah Apostle; we have found our companion who had talked with us and gone out before us; swimming in blood killed. Allah Messenger ﷺ went out and asked them; Whom do you suspect or whom do you think has killed him? They said; We think that the Jews have killed him. The Prophet ﷺ sent for the Jews and asked them; Did you kill this person ? They replied; No. He asked the AlAnsars; Do you agree that I let fifty Jews take an oath that they have not killed him? They said; It matters little for the Jews to kill us all and then take false oaths. He said; Then would you like to receive the Diya after fifty of you have taken an oath that the Jews have killed your man ? They said; We will not take the oath. Then the Prophet ﷺ himself paid them the Diya Blood-money. The narrator added; The tribe of Hudhail repudiated one of their men for his evil conduct in the Pre-lslamic period of Ignorance. Then; at a place called AlBatha near Mecca ; the man attacked a Yemenite family at night to steal from them; but a. man from the family noticed him and struck him with his sword and killed him. The tribe of Hudhail came and captured the Yemenite and brought him to Umar during the Hajj season and said; He has killed our companion. The Yemenite said; But these people had repudiated him i.e.; their companion. Umar said; Let fifty persons of Hudhail swear that they had not repudiated him. So forty-nine of them took the oath and then a person belonging to them; came from Sham and they requested him to swear similarly; but he paid one-thousand Dirhams instead of taking the oath. They called another man instead of him and the new man shook hands with the brother of the deceased. Some people said; We and those fifty men who had taken false oaths AlQasama set out; and when they reached a place called Nakhlah; it started raining so they entered a cave in the mountain; and the cave collapsed on those fifty men who took the false oath; and all of them died except the two persons who had shaken hands with each other. They escaped death but a stone fell on the leg of the brother of the deceased and broke it; whereupon he survived for one year and then died. I further said; Abdul Malik Bin Marwan sentenced a man to death in Qisas equality in punishment for murder; basing his judgment on AlQasama; but later on he regretted that judgment and ordered that the names of the fifty persons who had taken the oath AlQasama ; be erased from the register; and he exiled them in Sham. | The Chapter on Killing And Payments in HodHood Indexing, Chapter on AlQasama in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1780 | Narrated Abu Saeed AlKhudri: A Jew whose face had been slapped by someone ; came to the Prophet ﷺ and said; O Muhammad! A man from your Ansari companions slapped me. The Prophet ﷺ said; Call him. They called him and the Prophet ﷺ asked him; Why did you slap his face? He said; O Allah Messenger ﷺ ! While I was passing by the Jews; I heard him saying; By Him Who chose Moses above all the human beings. I said protestingly ; Even above Muhammad? So I became furious and slapped him. The Prophet ﷺ said; Do not give me preference to other prophets; for the people will become unconscious on the Day of Resurrection and I will be the first to gain conscious; and behold; I will Find Moses holding one of the pillars of the Throne of Allah. Then I will not know whether he has become conscious before me or he has been exempted because of his unconsciousness at the mountain during his worldly life which he received. | The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on If a Muslim being furious slaps a Jew in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1785 | Narrated Abu Huraira: While we were in the Masjid; Allah Messenger ﷺ came out to us and said; Let us proceed to the Jews. So we went along with him till we reached Bait AlMidras a place where the Torah used to be recited and all the Jews of the town used to gather. The Prophet ﷺ stood up and addressed them; O Assembly of Jews! Embrace Islam and you will be safe! The Jews replied; O Aba AlQasim! You have conveyed Allah message to us. The Prophet ﷺ said; That is what I want from you. He repeated his first statement for the second time; and they said; You have conveyed Allah message; O Aba AlQasim. Then he said it for the third time and added; You should Know that the earth belongs to Allah and His Apostle; and I want to exile you fro;;; this land; so whoever among you owns some property; can sell it; otherwise you should know that the Earth belongs to Allah and His Apostle. See Hadith No. 392; Vol. 4 | The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on Selling under coercion or other circumstances to repay a debt or the like in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1927 | Narrated Urwa-bin AlZubair: Usama Bin Zaid said; The Prophet ﷺ rode over a donkey with a saddle underneath which there was a thick soft Fadakiya velvet sheet. Usama Bin Zaid was his companion rider; and he was going to pay a visit to Saad Bin Ubada who was sick at the dwelling place of Bani AlHarith Bin AlKhazraj; and this incident happened before the battle of Badr. The Prophet ﷺ passed by a gathering in which there were Muslims and pagan idolators and Jews; and among them there was Abdullah Bin Ubai Bin Salul; and there was Abdullah Bin Rawaha too. When a cloud of dust raised by the animal covered that gathering; Abdullah Bin Ubai covered his nose with his Rida sheet and said to the Prophet ; Dont cover us with dust. The Prophet ﷺ greeted them and then stopped; dismounted and invited them to Allah i.e.; to embrace Islam and also recited to them the Holy Quran. Abdullah Bin Ubai Bin Salul said; O man! There is nothing better than what you say; if what you say is the truth. So do not trouble us in our gatherings. Go back to your mount or house; and if anyone of us comes to you; tell your tales to him. On that Abdullah Bin Rawaha said; O Allah Messenger ﷺ ! Come to us and bring it what you want to say in our gatherings; for we love that. So the Muslims; the pagans and the Jews started quarreling till they were about to fight and clash with one another. The Prophet ﷺ kept on quietening them till they all became quiet. He then rode his animal; and proceeded till he entered upon Saad Bin Ubada; he said; O Sad; didnt you hear what Abu Habbab said? He meant Abdullah Bin Ubai. He said so-and-so. Saad Bin Ubada said; O Allah Messenger ﷺ ! Excuse and forgive him; for by Allah; Allah has given you what He has given you. The people of this town decided to crown him as their chief and make him their king. But when Allah prevented that with the Truth which He had given you; it choked him; and that was what made him behave in the way you saw him behaving. So the Prophet excused him. | The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on Greeting a mixup gathering in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2218 | Narrated Abu Huraira: Two men; a Muslim and a Jew; abused each other. The Muslim said; By Him Who gave superiority to Muhammad over all the people. On that; the Jew said; By Him Who gave superiority to Moses over all the people. The Muslim became furious at that and slapped the Jew in the face. The Jew went to Allah Messenger ﷺ and informed him of what had happened between him and the Muslim. Allah Apostle said; Dont give me superiority over Moses; for the people will fall unconscious on the Day of Resurrection and I will be the first to gain consciousness; and behold ! Moses will be there holding the side of Allah Throne. I will not know whether Moses has been among those people who have become unconscious and then has regained consciousness before me; or has been among those exempted by Allah from falling unconscious. | The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on The blowing of the Trumpet on the Day of Resurrection in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2221 | Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; The planet of earth will be a bread on the Day of Resurrection; and The resistible Allah will topple turn it with His Hand like anyone of you topple turns a bread with his hands while preparing the bread for a journey; and that bread will be the entertainment for the people of Paradise. A man from the Jews came to the Prophet and said; May The Beneficent Allah bless you; O Abul Qasim! Shall I tell you of the entertainment of the people of Paradise on the Day of Resurrection? The Prophet ﷺ said; Yes. The Jew said; The earth will be a bread; as the Prophet ﷺ had said. Thereupon the Prophet ﷺ looked at us and smiled till his premolar tooth became visible. Then the Jew further said; Shall I tell you of the udm additional food taken with bread they will have with the bread? He added; That will be Balam and Nun. The people asked; What is that? He said; It is an ox and a fish; and seventy thousand people will eat of the caudate lobe i.e. extra lobe of their livers. | The Chapter on Food And Sheeps in HodHood Indexing, Chapter on On the Day of Resurrection Allah will grasp the whole earth in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2475 | Narrated Usama Bin Zaid: The Prophet ﷺ rode a donkey having a saddle with a Fadakiya velvet covering. He mounted me behind him and went to visit Saad Bin Ubada; and that had been before the battle of Badr. The Prophet ﷺ proceeded till he passed by a gathering in which Abdullah Bin Ubai Bin Salul was present; and that had been before Abdullah embraced Islam. The gathering comprised of Muslims; polytheists; i.e.; isolators and Jews. Abdullah Bin Rawaha was also present in that gathering. When dust raised by the donkey covered the gathering; Abdullah Bin Ubai covered his nose with his upper garment and said; Do not trouble us with dust. The Prophet ﷺ greeted them; stopped and dismounted. Then he invited them to Allah i.e.; to embrace Islam and recited to them some verses of the Holy Quran. On that; Abdullah Bin Ubai said; O man ! There is nothing better than what you say if it is true. Do not trouble us with it in our gathering; but return to your house; and if somebody comes to you; teach him there. On that Abdullah Bin Rawaha said; Yes; O Allah Messenger ﷺ ! Bring your teachings to our gathering; for we love that. So the Muslims; the pagans and the Jews started abusing each other till they were about to fight. The Prophet ﷺ kept on quietening them till they became calm. Thereupon the Prophet mounted his animal and proceeded till he entered upon Saad Bin Ubada. He said to him O Sad! Have you not heard what Abu Hubab i.e.; Abdullah Bin Ubai said? Saad said; O Allah Apostle! Excuse and forgive him; for Allah has given you what He has given you. The people of this town Medina decided unanimously to crown him and make him their chief by placing a turban on his head; but when that was prevented by the Truth which Allah had given you he Abdullah Bin Ubai was grieved out of jealously; and that was the reason which caused him to behave in the way you have seen. | The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on To visit a patient riding walking or sitting with another person on a donkey in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2544 | Narrated Aisha: the wife of the Prophet A group of Jews entered upon the Prophet ﷺ and said; AlSamu-Alaikum. i.e. death be upon you. I understood it and said; Wa-Alaikum AlSamu Allan. death and the curse of Allah be Upon you. Allah Messenger ﷺ said Be calm; O Aisha! Allah loves that on; should be kind and lenient in all matters. I said; O Allah Messenger ﷺ ! Havent you heard what they the Jews have said? Allah Messenger ﷺ said I have already said to them And upon you ! | The Chapter on Mercy Invocation in HodHood Indexing, Chapter on To be kind and lenient in all matters in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17296 | Sahl. Bin Abu Hathma and Rafi Bin Khadeej reported that Muhayisa Bin Masud and Abdullah Bin Sahl went towards Khaibar and they separated near the palm-trees. Abdullah Bin Sahl was killed. They accused the Jews for this act. And there came to Allah Apostle ﷺ his brother the brother of the slain person Abdulrahman and his cousins Huwayisa and Muhayisa; and Abdulrahman talked to him about the matter pertaining to the murder of his brother; and he was the youngest among them. Thereupon Allah Messenger ﷺ said: Show regard for the greatness of the old; or he said: Let the eldest begin speaking. Then they Huwayisa and Muhayisa spoke about the matter of their companion murder of their cousin; Abdullah Bin Sahl. Thereupon Allah Messenger ﷺ said: Let fifty persons among you take oath for levelling the charge of murder against a person amongst them; and he would be surrendered to you. They said: We have not witnessed this matter ourselves. How can we then take oath? He the Holy Prophet said: The Jews will exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah; they are non-believing people. Thereupon Allah Messenger ﷺ paid the blood wit for him. Sahl said: As one day I entered the fold a camel amongst those camels hit me with its leg. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17299 | Bushair Bin Yasar reported that Abdullah Bin Sahl Bin Zaid and Muhayisa Bin Masud Bin Zaid; both of them were Ansar belonging to the tribe of Banu Haritha; set out to Khaibar during the lifetime of Allah Messenger ﷺ. There was peace during those days and this place was inhabited by the Jews. They parted company for their respective needs. Abdullab Bin Sahl was killed; and his dead body was found in a tank. His companion Muhayisa buried him and came to Medina; and the brothers of the slain Abdulrahman Bin Sahl. and Muhayisa and Huwayisa told Allah Messenger ﷺ the case of Abdullah and the place where he had been murdered. Bushair reported on the authority of one who had seen Allah Messenger ﷺ that he had said to them: You take fifty oaths and you are entitled to blood-wit of one slain among you or your companion. They said: Messenger of Allah; we neither saw with our own eyes this murder nor were we present there. Thereupon Allah Messenger is reported to have said : Then the Jews will exonerate themselves by taking fifty oaths. They said: Allah Messenger; how can we accept the oath of unbelieving people? Bushair said that Allah Messenger ﷺ paid the blood-wit himself. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17302 | Abu Laila Abdullah Bin Abdulrahman Bin Sahl reported that the elderly persons of the tribe had informed Sahl Bin Abu Hathma that Abdullah Bin Sahl and Muhayisa went out to Khaibar under some distress which had afflicted them. Muhayisa came and informed that Abdutlah Bin Sahl had been killed; and his dead body had been thrown in a well or in a ditch. He came to the Jews and said: By Allah; it is you who have killed him. They said: By Allah; we have not killed him. He then came to his people; and made mention of that to them. Then came he and his brother Huwayisa; and he was older than he; and Abdulrahman Bin Sahl. Then Muhayisa went to speak; and it was he who had accompanied Abdullah to Khaibar; whereupon Allah Messenger ﷺ said to Muhayisa: Observe greatness of the great he meant the seniority of age. Then Huwayisa spoke and then Muhayisa also spoke. Thereupon Allah Messenger ﷺ said: They should either pay blood-wit for your companion; or be prepared for war. Allah Messenger ﷺ wrote about it to them to the Jews. They wrote: Verily; by Allah; we have not killed him. Thereupon Allah Messenger ﷺ said to Huwayisa and Muhayisa and Abdulrahman Are you prepared to take oath in order to entitle yourselves for the blood-wit of your companion? They said: No. He the Holy Prophet said: Then the Jews will take oath of their innocence. They said: They are not Muslims. Allah Messenger ﷺ ; however; himself paid the blood-wit to them and sent to them one hundred camels until they entered into their houses; Sahl said: One red camel among them kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17318 | Anas Bin Malik reported: A girl was found with her head crushed between two stones. They asked her as to who had done that-has so and so done it until they mentioned a Jew. She indicated with the nod of her head that it was so. So the Jew was caught; and he made confession of his guilt. And Allah Messenger ﷺ commanded that his head be smashed with stones. | The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17390 | Abdullah Bin Umar reported that a Jew and a Jewess were brought to Allah Messenger ﷺ who had committed adultery. Allah Messenger ﷺ came to the Jews and said: What do you find in Torah for one who commits adultery? They said: We darken their faces and make them ride on the donkey with their faces turned to the opposite direction and their backs touching each other ; and then they are taken round the city. He said: Bring Torah if you are truthful. They brought it and recited it until when they came to the verse pertaining to stoning; the person who was reading placed his hand on the verse pertaining to stoning; and read only that which was between his hands and what was subsequent to that. Abdullah Bin Salim who was at that time with the Messenger of Allah ﷺ said: Command him the reciter to lift his hand. He lifted it and there was; underneath that; the verse pertaining to stoning. Allah Messenger ﷺ pronounced judgment about both of them and they were stoned. Abdullah Bin Umar said: I was one of those who stoned them; and I saw him the Jew protecting her the Jewess with his body. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17391 | Ibn Umar reported that Allah Messenger ﷺ stoned to death the Jews; both male and female; who had committed adultery. The Jews brought them to Allah Messenger may peace he upon him. The rest of the hadith is the same. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17393 | AlBara Bin Azib reported: There happened to pass by Allah Apostle ﷺ a Jew blackened and lashed. Allah Apostle ﷺ called them the Jews and said: Is this the punishment that you find in your Book Torah as a prescribed punishment for adultery? They said: Yes. He the Holy Prophet called one of the scholars amongst them and said: I ask you in the name of Allah Who sent down the Torah on Moses if that is the prescribed punishment for adultery that you find in your Book. He said: No. Had you not asked me in the name of Allah; I would not have given you this information. We find stoning to death as punishment prescribed in the Torah. But this crime became quite common amongst our aristocratic class. So when we caught hold of any rich person indulging in this offence we spared him; but when we caught hold of a helpless person we imposed the prescribed punishment upon him. We then said: Let us argree on a punishment which we can inflict both upon the rich and the poor. So We decided to blacken the face with coal and flog as a substitute punishment for stoning. Thereupon Allah Messenger ﷺ said: O Allah; I am the first to revive Thy command when they had made it dead. He then commanded and he the offender was stoned to death. Allah; the Majestic and Glorious; sent down this verse : O Messenger; the behaviour of those who vie with one another in denying the truth should not grieve you... up to is vouchsafed unto you; accept it v. 41 2176 It was said by the Jews : Go to Muhammad; it he commands you to blacken the face and award flogging as punishment for adultery ; then accept it; but it he gives verdict for stoning; then avoid it. It was then that Allah; the Majestic and Great; sent down these verses : And they who do not judge in accordance with what Allah has revealed are; indeed; deniers of the truth v. 44 ; And they who do not judge in accordance with what Allah has revealed-they; they indeed are the wrongdoers v. 45 ; And they who do not judge in accordance with what God has revealed-they are the iniquitous v. 47. All these verses were revealed in connection with the non-believers. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17703 | It has been reported on the authority of Abu Mousa who said: I went to the Prophet ﷺ and with me were two men from the Ashari tribe. One of them was on my right hand and the other on my left. Both of them made a request for a position of authority while the Prophet ﷺ was brushing his teeth with a tooth-stick. He said to me : Abu Mousa or Abdullah Bin Qais ; what do you say about the request they have made ? I said: By God Who sent thee on thy mission with truth; they did not disclose to me what they had in their minds; and I did not know that they would ask for a position. The narrator says while recalling this hadith : I visualise as if I were looking at the miswak of the Prophet ﷺ between his lips. He the Holy Prophet said: We shall not or shall never appoint to the public offices in our State those who with to have them; but you may go; Abu Mousa or Abdullah Bin Qais to take up your assignment. He sent him to Yemen as governor. then he sent Muadh Bin jabal in his wake to help him in the discharge of duties. When Muadh reached the camp of Abu Mousa; the latter received him and said: Please get yourself down; and he spread for him a mattress; while there was a man bound hand and foot as a prisoner. Muadh said: Who is this? Abu Mousa said: He was a Jew. He embraced Islam. Then he reverted to his false religion and became a Jew. Muadh said: I wont sit until he is killed according to the decree of Allah and His Apostle ﷺ in this case. Abu Mousa said: Be seated. It will be done. He said: I wont sit unless he is killed in accordance with the decree of Allah and His Apostle ﷺ. He repeated these words thrice. Then Abu Mousa ordered him to be killed and he was kilied. Then the two talked of standing in prayer at night. One of them; i. e. Muadh; said: I sleep for a part of the night and stand in prayer for a part and I hope that I shall get the same reward for steeping as I shall get for standing in prayer. | The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-18054 | It has been narrated on the authority of Abu Huraira who said: We were sitting in the Masjid when the Messenger of Allah ﷺ came to us and said: Let us go to the Jews. We went out with him until we came to them. The Messenger of Allah ﷺ stood up and called out to them saying : O ye assembly of Jews; accept Islam and you will be safe. They said: Ab AlQasim; you have communicated God Message to us. The Messenger of Allah ﷺ said: I want this i. e. you should admit that God Message has been communicated to you ; accept Islam and you would be safe. They said: Ab AlQisim; you have communicated Allah Message. The Messenger of Allah ﷺ said: I want this... - He said to them the same words the third time and on getting the same reply he added: You should know that the earth belongs to Allah and His Apostle; and I wish that I should expel you from this land Those of you who have any property with them should sell it; otherwise they should know that the earth belongs to Allah and His Apostle and they may have to go away leaving everything behind. | The Chapter on Wishes And Grants in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
| SahihMuslim-017-001-18055 | It has been narrated on the authority of Ibn Umar that the Jews of Banu Nadir and Banu Quraidha fought against the Messenger of Allah ﷺ who expelled Banu Nadir; and allowed Quraidha to stay on; and granted favour to them until they too fought against him Then he killed their men; and distributed their women; children and properties among the Muslims; except that some of them had joined the Messenger of Allah ﷺ who granted them security. They embraced Islam. The Messenger of Allah ﷺ turned out all the Jews of Medina. Banu Qainuqa the tribe of Abdullah Bin Salim and the Jews of Banu Haritha and every other Jew who was in Medina. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
| SahihMuslim-017-001-18123 | It has been narrated on the authority of Usama Bin Zaid that the Prophet ﷺ rode a donkey. It had on it a saddle under which was a mattress made at Fadak a place near Medina. Behind him he seated Usama. He was going to the street of Banu Harith AlKhazraj to inquire after the health of Saad Bin Ubada This happened before the Battle of Badr. He proceeded until he passed by a mixed company of people in which were Muslims; polytheists; idol worshippers and the Jews and among them were Abdullah Bin Ubay and Abdullah Bin Rawaha. When the dust raised by the hoofs of the animal spread over the company; Abdullah Bin Ubay covered his nose with his mantle and said: Do not scatter the dust over us Not minding this remark ; the Prophet ﷺ greeted them; stopped; got down from his animal; invited them to Allah; and recited to them the Quran. Abdullah Bin Ubay said: O man; if what you say is the truth; the best thing for you would be not to bother us with it in our assemblies. Get back to your place. Whoso comes to you from us; tell him all this. Abdullah Bin Rawaha said: Come to us in our gatherings; for we love to hear it. The narrator says: At this ; the Muslims; the polytheists and the Jews began to rebuke one another until they were determined to come to blows. The Prophet ﷺ continued to pacify them. When they were pacified ; he rode his animal and came to Saad Bin Ubida. He said: Sad; havent you heard what Abu Hubab meaning Abdullah Bin Ubay has said? He has said so and so. Saad said: Messenger of Allah; forgive and pardon. God has granted you a sublime position; but so far as he is concerned the people of this settlement had-decided to make him their king by making him wear a crown and a turban in token thereof ; but God has circumvented this by the truth He has granted you. This has made him jealous and his jealousy must have prompted the behaviour that you have witnessed. So; the Prophet may peace upon him forgave him. | The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on 40 in Sahih Muslim | |
| SahihMuslim-017-001-18210 | Ibn Umar reported that Umar Bin AlKhattab Allah be pleased with him expelled the Jews and Christians from the land of Hijaz; and that when Allah Messenger ﷺ conquered Khaibar he made up his mind to expel the Jews from it the territory of Khaibar because; when that land was conquered; it came under the sway of Allah; that of His Messenger ﷺ and that of the Muslims. The jews asked Allah Messenger ﷺ to let them continue there on the condition that they would work on it; and would get in turn half of the fruit of the trees ; whereupon Allah Messenger ﷺ said: We would let you continue there so long as we will desire. So they continued to cultivate the lands till Umar externed them to Taima ang Ariha two villages in Arabia; but out of Hijaz. | The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-19036 | Abu Huraira reported Allah Messenger ﷺ as saying: If ten scholars of the Jews would follow me; no Jew would be left upon the surface of the earth who would not embrace Islam. | The Chapter on Pre-Islam And Disbelievers in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-19205 | Ibn Umar reported Allah Messenger ﷺ as saying: You will fight against the Jews and you will kill them until even a stone would say: Come here; Muslim; there is a Jew hiding himself behind me ; kill him. | The Chapter on Killing And Payments in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-19207 | Abdullah Bin Umar reported Allah Messenger ﷺ as saying: You and the Jews would fight against one another until a stone would say: Muslim; here is a Jew behind me; come and kill him. | The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-19208 | Abdullah Bin Umar reported that Allah Messenger ﷺ said: The Jews will fight against you and you will gain victory over them until the stone would say: Muslim; here is a Jew behind me; kill him. | The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-19209 | Abu Huraira reported Allah Messenger ﷺ as saying: The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim; or the servant of Allah; there is a Jew behind me; come and kill him; but the tree Gharqad would not say; for it is the tree of the Jews. | The Chapter on Agriculture Trees And Gardens And Grazing in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-20157 | Abu Huraira reported: While a Jew was selling goods; he was given something which he did not accept or he did not agree to accept that Abdul Azlz one of the narrators is doubtful about it. He the Jew said: By Allah; Who chose Moses ﷺ among mankind. A person from the Ansar heard it and gave a blow at his face saying: You have the audacity to say: By Him Who chose Moses amongst mankind; whereas Allah Messenger ﷺ is living amongst us. The Jew went to Allah Messenger ﷺ and said: Ab AlQasim; I am a Dhimmi and thus need your protection by a covenant; and added: Such and such person has given a blow upon my face. Thereupon Allah Messenger ﷺ said: Why did you give a blow on his face? He said: Allah Messenger; this man said: By Him Who chose Moses ﷺ amongst mankind; whereas you are living amongst us. Allah Messenger ﷺ became angry and signs of anger could be seen on his face; and then said: Dont make distinction amongst the Prophets of Allah. When the horn will be blown and whatever is in the heavens and the earth would swoon but he whom Allah grants exception; then another horn will be blown and I would be the first amongst those who would recover and Moses ﷺ would be catching hold of the Throne and I do not know whether it is a compensation for that when he swooned on the Day of Tur or he would be resurrected before me and I do not say that anyone is more excellent than Yunus son of Matta peace he upon him. | The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on 42 in Sahih Muslim | |
| SahihMuslim-017-001-20159 | Abu Huraira reported that two persons; one from amongst the Jews and the other from amongst the Muslims; fell into dispute and began to abuse one another. The Muslim said: By Him Who chose Muhammad ﷺ in the worlds. And the Jew said: By Him Who chose Moses in the worlds. Thereupon the Muslim lifted his hand and slapped at the face of the Jew. The Jew went to Allah Messenger ﷺ and told him about his affair and the affair of the Muslim. Thereupon Allah Messenger ﷺ said: Dont make me superior to Moses for mankind will swoon and I would be the first to recover from it and Moses would be at that time seizing the side of the Throne and I do not know whether he would swoon and would recover before me or Allah would make an exception for him. | The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on 42 in Sahih Muslim | |
| SahihMuslim-017-001-20231 | Aisha reported: that a Jew from among the Jews of Banu Zuraiq who was called Labid Bin AlAsam cast a spell upon Allah Messenger ﷺ with the result that he under the influence of the spell felt that he had been doing something whereas in fact he had not been doing that. This state of affairs lasted until one day or during one night Allah Messenger ﷺ made supplication to dispel its effects. He again made a supplication and he again did this and said to Aisha: Do you know that Allah has told me what I had asked Him? There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head: What is the trouble with the man? He said: The spell has affected him. He said: Who has cast that? He the other one said: It was Labid Bin Asam who has done it. He said: What is the thing by which he transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of the date-palm. He said: Where is that? He replied: In the well of Dhi Arwan. She said: Allah Messenger ﷺ sent some of the persons from among his Companions there and then said: Aisha; by Allah; its water was yellow like henna and its trees were like heads of the devils. She said that she asked Allah Messenger ﷺ as to why he did not burn that. He said: No; Allah has cured me and I do not like that I should induce people to commit any high-handedness in regard to one another ; but I only commanded that it should be buried. | The Chapter on Grooming The Women in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10021 | Narrated Safwan Bin Assal AlMuradi: A Jew said to his companion: Accompany us to this Prophet. So his companion said: Do not say: Prophet; for if he hears you calling him a Prophet then he will be happy. So they went to the Prophet ﷺ to question him about Allah; the Most High; saying: And indeed we gave Mousa nine clear signs 17:101. So the Messenger of Allah ﷺ said to them: Do not associate anything with Allah; nor commit unlawful intercourse; nor take a life which Allah has made prohibited; except for what is required in the law ; nor steal; nor practice magic; nor hasten to damage the reputation of an innocent person in front of a ruler; so that he will be killed; nor consume Riba; nor falsely accuse the chaste woman; nor turn to flee on the day of the march i.e. flee from war. - Shubah was in doubt - and for you Jews particularly; to not violate the Sabbath. He said: So they kissed his hands and his feet and they said: We bear witness that you are a Prophet. So he said: Then what prevents you from accepting Islam? They said: Because Dawud supplicated to his Lord; that his offspring never be devoid of Prophets; and we feared that if we follow you then the Jews will kill us. | The Chapter on Communication In Fasting And Ablution in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10117 | Narrated Ibn Abbas: A Jew passed by the Prophet ﷺ ; so the Prophet ﷺ said: O you Jew! Narrate something to us. So he said: What shall you say O Ab AlQasim; when Allah places the heavens upon this; the earths upon this; the water upon this; the mountains upon this; and the rest of creation upon this? - Muhammad Bin AlSalt; Abu Jafar one of the narrators indicated first with his little finger; then followed one by one until he reached his index finger - So Allah; the Mighty and Sublime revealed: They made not a just estimate of Allah such as is due to Him 39:67. | The Chapter on Supplications The Glorious Allah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10205 | The Chapter on Hour And Ayoub in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10335 | Ibn Umar narrated that the Messenger of Allah s.a.w said: You shall fight the Jews. You will gain such control over them; that a rock will say: O Muslim! This Jew is behind me so kill him! | The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on What Has Been Related About The Signs of the Dajjal in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10585 | Mujahid narrated: Abdullah Bin Amr had a sheep slaughtered for his family; so when he came he said: Have you given some to our neighbor; the Jew? Have you given some to our neighbor; the Jew? I heard the Messenger of Allah saying: Jibril continued to advise me about treating the neighbors so kindly and politely ; that I thought he would order me from Allah to make them heirs. | The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on What Has Been Related About The Rights Of Neighbors in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7610 | Narrated Anas: that a girl went out in AlMadinah wearing some silver ornaments. A Jew grabbed her and fractured her head with a stone; and he took the jewelry she had on. He said: She was found with some spark of life in her; and was brought to the Prophet ﷺ and he said: Did such and such person strike you? She nodded no with her head. He said: Such and such? until he named the Jew and she nodded yes with her head. He said: He was brought and recognized so the Messenger of Allah ﷺ ordered that his head be crushed between two stones. | The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on What Has Been Related About One Whose Head Was Fractured With A Rock in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7758 | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on What Was Been Related About The False Oath To Deprive The Muslim Of His Wealth in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7906 | The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on What Has Been Related About Greeting The People Of The Book With Salam in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8013 | Jabir narrated: We said: O Messenger of Allah! We practice Azl; but the Jews claim that it is minor infanticide. So he said: The Jews lie. When Allah wants to create it; nothing can prevent Him. | The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on What Has Been Related About Azl in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8523 | Narrated Ibn Umar: that the Messenger of Allah ﷺ said: Your period in comparison to the periods of the previous nations; is like the period between Prayer AlAsr until sunset. And you are in comparison to the Jews and Christians; like a man who employeed some workers and he said: Who will work for me until Midday for a Qirat each? So the Jews worked for half a day for a Qirat each. Then he said: Who will work for me from the middle of the day until Prayer AlAsr for a Qirat each? So the Christians worked for a Qirat each. Then it is you who are doing the work from Prayer AlAsr until the setting of the sun for two Qirats each. So the Jews and the Christians got angry and said: We did more work but were given less? So He Allah says: Have I wronged you in any of your rights? They said: No. He says: Then it is my blessing that I give to whomever I wish. | The Chapter on Jihad And Alhajj in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8534 | Narrated Amr Bin Shuaib: from his father; from his grandfather; that the Messenger of Allah ﷺ said: He is not one of us who resembles other than us; no who resembles the Jews nor the Christians. For indeed greeting of the Jews is pointing the finger; and the greeting of the Christians is waving with the hand. | The Chapter on Sons And Children in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Gesture With Hand When Giving Salam in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8554 | Narrated Zaid Bin Thabit: The Messenger of Allah ﷺ ordered me to learn some statements from writings of the Jews for him; and he said: For indeed by Allah! I do no trust the Jews with my letters. He said: Half a month did not pass before I learned it; when he ﷺ wanted to write to the Jews I would write it to them; and when they wrote to him I would read their letters to him. | The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on What Has Been Related About Learning Syrian in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8572 | Narrated Safwan Bin Assal: A Jew said to his companion: Accompany us to this Prophet. So his companion said: Do not say: Prophet. For if he hears you say that then he will be very happy. So they went to the Messenger of Allah ﷺ to question him about nine clear signs. So he said to them: Do not associate anything with Allah; nor steal; nor commit unlawful intercourse; nor take a life which Allah has made prohibited prohibited; except for what is required in the law ; nor hasten to damage the reputation of one of power so that he will be killed; nor practice magic; nor consume Riba; nor falsely accuse the chaste woman; nor turn to flee on the day of the march; and for you Jews particularly; to not violate the Sabbath. He said: So they kissed his hands and his feet; and they said: We bear witness that you are a Prophet. So he ﷺ said: Then what prevents you from following me? They said: Because Dawud supplicated to his Lord that his offspring never be devoid of Prophets and we feared that if we follow you then the Jews will kill us. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What Has Been Related About Kissing The Hand And The Feet in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9040 | Narrated Anas: said: It reached Safiyah that Hafsah said: The daughter of a Jew so she wept. Then the Prophet ﷺ entered upon her while she was crying; so he said: What makes you cry? She said: Hafsah said to me that I am the daughter of a Jew. So the Prophet ﷺ said: And you are the daughter of a Prophet; and your uncle is a Prophet; and you are married to a Prophet; so what is she boasting to you about? Then he said: Fear Allah; O Hafsah. | The Chapter on Recitations And Poetry Graves in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9854 | Narrated Anas: When the women among the Jews menstruated; they would not eat with them; nor drink with them; nor mingle with them in their homes. The Prophet ﷺ was asked about that; so Allah; Blessed and Most High; revealed: They ask you about menstruation. Say It is a Adha harmful matter 2:222. So the Messenger of Allah ﷺ told them to eat with them; drink with them and to remain in the house with them; and to do everything besides intercourse with them. The Jews said: He does not want to leave any matter of ours without opposing us in it. He said: Then Abbad Bin Bishr and Usaid Bin Hudair came to the Messenger of Allah ﷺ to inform him about that. They said: O Messenger of Allah! Should we not then have intercourse with them during their menstruation? The face of the Messenger of Allah ﷺ changed color; until they thought that he was angry with them. So they left; and afterwards the Prophet ﷺ was given some milk as a gift; so he sent some of it to them to drink. Then they knew that he was not angry with them. | The Chapter on Boiling Drinks in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12027 | It was narrated that Ibn AlMusayab said: Qasamah existed during the Aljahiliyah; then the Messenger of Allah confirmed it in the case of an Ansari who was found slain in the dry well of the jews; and Ansar said: The Jews kill our companion. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Qasamah in Sunan AlNasai | |
| SunanAlNasai-017-001-12028 | It was narrated from Sahl Bin Abi Hathmah that: Abdullah Bin Sahl and Muhaysah set out for Khaibar because of some problem that had arisen. Someone came to Muhaysah and he told him that Abdullah Bin Sahl had been Killed and thrown into a pit; or a well. He came to the Jews and said: By Allah; you killed him. They said: By Allah; we did not kill him.Then he went back to the Messenger of Allah and told him about that. Then he and Huwaysah - his brother who was older than him - and Abdulrahman Bin Sahl; came to the Prophet. Muhaysah; who was the one who had been at Khaibar; began to speak; but the messenger of Allah said: Let the elder speak first; So Huwaysah elder speaks first. So Huwaysah spoke; then Muhaysah spoke. The Messenger of Allah said: Either the Jews will pay the Diyah for your comanion; or war will be declared on them. The Messenger of Allah sent a letter to that effect to the Jews and they wrote back saying: By Allah; we did not kill him. The Messenger of Allah said to Huwaysah. Muhaysah and Abdulrahman Will you swear an oath establishing your claim to the blood money of your companion? They said: No. He said: Should the jews swear an oath for you? They said: They are not Muslims. So the Messenger of Allah paid the Diyah himself; and he sent one hundred camels to their abodes. Sahl said: A red camel from among them kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Family Of The Victim Should Swear The Oath First In The Case Of Qasamah in Sunan AlNasai | |
| SunanAlNasai-017-001-12029 | It was narrated from Abu Laila Bin Abdullah Bin Abdulrahman Bin Sahl; from Sahl Bin Abi Hathmah; that: he informed him; ans some men among the elders of his people; that Abdullah Bin Sahl and Muhaysah set out for Khaibar because of some problem that had arisen. Someone came to Muhaysah; and he told him that Abdullah Bin Sahl had been killed and thrown into a pit or well. He came to the Jews and said: By Allah; you killed him. They said: By Allah; we did not kill him. Then he went baack to his people and told them about that. Then he and his brother Huwaysah; who was older than him; and Abdulrahman Bin Sahl; came to the prophet. Muhaysah; who was the one who had been at Khaibar; bnegan to speak; but the Messenger of Allah said: Let the elder speak first. So Huwaysah spoke; then Muhaysah spoke. The Messenger of Allah said: Either the Jews will pay the Diyah for your companion; or war will be declared on them. The Messenger of Allah sent a letter to that effect to the Jews and they wrote back saying: By Allah; we did not kill him. The Messenger of Allah and Abdulrahman Will you swear an oath establishing your claim to the blood money of your companion? They said: No. He said: Should the Jews swear an oath for you? They said: They are not Muslims. So the Messenger of Allah paid it himself; and he sent one hundred camels to their abodes. Sahl said: A red camel from among them kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Family Of The Victim Should Swear The Oath First In The Case Of Qasamah in Sunan AlNasai | |
| SunanAlNasai-017-001-12035 | It was narrated that Sahl Bin Abi Hathmah said: Abdullah Bin Sahl was found slain; and his brother; and two paternal uncles; Huwaysah and Huwayisaah; who were the paternal uncles of Abdullah Bin Sahl; came to the Messenger of Allah. Abdulrahman started to speak; but the Messenger of Allah said: Let the elders speak first. They said: O Messenger of Allah; we found Abdullah Bin Sahl slain in one of the dry wells of Khaibar. The prophet said: Whom do you suspect? They said: We suspect the Jews. He said: Will you swear fifty oaths saying that the Jews killed him? They said: How can we swear an oath about something that we did not see? He said: Then can the Jews swear fifty oaths declaring that they did not kill him? They said:How can we accept their oaths; when they are Mushrikun? So the Messenger of Allah paid the blood money himself. Sahih Malik narrated this in Mursal from. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai | |
| SunanAlNasai-017-001-12038 | It was narrated from Amr Bin Shuaib; from his father; from his grandfather; that: the younger son of Muhaysah was found slain one morning at the gate of one morning at the gates of Khaibar. The Messenger of Allah said: Bring two witnesses to say who killed him; and he will hand him over to you. He said: O Messenger of Allah; where shall I get two witnesses? He was found slain in the morning at their gates. He said: Will you swear fifty oaths? He said: O Messenger of Allah; how can I swear concerning something I do not know? The Messenger of Allah said: Then will you accept fifty oaths from them? He said: O Messenger of Allah; how can we accept their oaths when they are Jews? So the Messenger of Allah told them the Jews to pay the Diyah and he would help them with half. | The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai | |
| SunanAlNasai-017-001-12060 | It was narrated that Anas Bin Malik said: A girl went out wearing some jewelry and a Jew caught her; crushed her head between two rocks and took the jewelry that she was wearing. She was found as she was breathing her last; and she was brought to the Messenger of Allah who said: Who killed you? Was it so and so? She gestured no with her head; and he continued asking until he named the Jew; and she gestured yes with her head. He was caught and he confessed to his crime ; then the Messenger of Allah ordered that his head be crushed between two rocks. | The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on Retaliation If A Man Kills A Woman in Sunan AlNasai | |
| SunanAlNasai-017-001-12732 | The Chapter on Menstruation And Tawaf in HodHood Indexing, The Book of Purification in Sunan AlNasai | ||
| SunanAlNasai-017-001-14201 | It was narrated that Safwan Bin Assal said: A Jew said to his companion: Let us go to this Prophet. His companion said to him: Do not say Prophet; if he hears you; he will become big-headed. So they came to the Messenger of Allah SAWSYMOBOL and asked him about nine clear signs. He said to them: Do not associate anything with Allah; do not steal; do not commit adultery; do not kill any soul whom Allah has forbidden you to kill; except by right; do not speak falsely about an innocent man before a ruler; do not engage in magic; do not consume Riba usury ; do not slander chaste women; and do not flee on the day of the march to battle. And for you Jews especially; do not break the Sabbath. They kissed his hands and feet and said: We bear witness that you are a Prophet. He said: What is keeping you from following me? They said: Dawud prayed that there would always be a Prophet among his descendants; and we are afraid that if we follow you; the Jews will kill us. | The Chapter on Killing And Payments in HodHood Indexing, Chapter on Magic in Sunan AlNasai | |
| SunanAlNasai-017-001-14335 | It was narrated that Jabir Bin Abdullah said: My father owed some dates to a Jew. He was killed on the Day of Uhud and he left behind two gardens. The dates owed to the Jew would take up everything in the two gardens. The Prophet said: Can you take half this year and half next year? But the Jew refused. The Prophet said: When the time to pick the dates comes; call me. So I called him and he came; accompanied by Abu Bakr. The dates were picked and weighed from the lowest part of the palm trees; and the Messenger of Allah was praying for blessing; until we paid off everything that we owed him from the smaller of the two gardens; as calculated by Ammar. Then I brought them some fresh dates and water and they ate and drank; then he said: This is part of the blessing concerning which you will be questioned. | The Chapter on Food And Trees in HodHood Indexing, Chapter on Paying Off Debts Before Distributing Inheritance And Mentioning The Difference In The Wordings Of Th in Sunan AlNasai | |
| SunanAlNasai-017-001-16343 | It was narrated from Jafar Bin Muhammad from his father that: AlHasan Bin Ali was sitting when a funeral passed by. The People stood until the funeral had passed; and AlHasan said: The funeral of Jew passed by when the Messenger of Allah was sitting in its path; and he did not want the funeral of a Jew to pass over his head; so he stood up. | The Chapter on Manners And Attitudes And Anger in HodHood Indexing, Chapter on Concession Allowing One To Not Stand Up in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24574 | Sahl Bin Sad said : Ali Bin Abi Talib entered upon Fatimah whileHassan and Husain were crying. He asked: Why are they crying? She replied: Due to hunger. Ali went out and found a dinar in the market. He then came to Fatima and told her about it. She said: Go to such and such a Jew and get some flour for us. He came to the Jew and purchased flour with it. He said : Are you the son-in-law of him who believes that he is the Messenger of Allah. He said : Yes. The Jew said : Have your dinar with you and you will get the flour. Ali then went out and came to Fatima. He told her about the matter. She then said: Go to such and such a butcher and get some meat for us for a dirham. Ali went out and pawned the dinar for a dirham with him and got the meat; and brought it to her. She then kneaded the flour; put the utensil on fire and baked the bread. She sent for her father : i.e. the Prophet SWAS. He came to them. She said to him : Messenger of Allah; I tell you all the matter. If you think it is lawful for us; we shall eat it and you will eat with us. She said: The matter is such and such. He said: eat in the name of Allah. So they ate it. While they were eating at their place; a boy cried adguring in the name of Allah and Islam: He was searching the dinar. The Messenger of Allah SWAS commanded and he was called in. He asked him. The boy replied; I lost it somewhere in the market. The Prophet SWAS said : Ali; go to the butcher and tell him that the Messenger of Allah SWAS has asked you : send the dinar to me and one dirham of yours will be due on me. The butcher returned it and the Messenger of Allah SWAS handed it to him the boy. | The Chapter on Food And Invitations in HodHood Indexing, Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25003 | Narrated Abdullah Ibn Abbas: Ibn Umar misunderstood the Quranic verse; So come to your tilth however you will -may Allah forgive him. The fact is that this clan of the Ansar; who were idolaters; lived in the company of the Jews who were the people of the Book. They the Ansar accepted their superiority over themselves in respect of knowledge; and they followed most of their actions. The people of the Book i.e. the Jews used to have intercourse with their women on one side alone i.e. lying on their backs. This was the most concealing position for the vagina of the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely; and seek pleasure with them from in front and behind and laying them on their backs. When the muhajirun the immigrants came to Medina; a man married a woman of the Ansar. He began to do the same kind of action with her; but she disliked it; and said to him: We were approached on one side i.e. lying on the back ; do it so; otherwise keep away from me. This matter of theirs spread widely; and it reached the Messenger of Allah ﷺ. So Allah; the Exalted; sent down the Quranic verse: Your wives are a tilth to you; so come to your tilth however you will; i.e. from in front; from behind or lying on the back. But this verse meant the place of the delivery of the child; i.e. the vagina. | The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on Regarding Intercourse in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25004 | Anas Bin Malik said Among the Jews when a woman menstruated; they did not eat with her and drink with her and did not associate with her in their houses; so the Apostle of Allaah ﷺ was questioned about it. Hence; Allah the Exalted revealed And they ask you about menstruation;. Say It is harmful; so keep aloof from women during menstruation till the end of the verse. The Apostle of Allaah ﷺ said Associate with them in the houses and do everything except sexual intercourse. The Jews thereupon said This man does not leave anything we do without opposing us in it. Usaid Bin Hudair and Abbad Bin Bishr came to the Apostle of Allaah ﷺ and said; Apostle of Allaah ﷺ the Jews are saying such and such. Shall we not have intercourse with them during their menstruation? The face of the Apostle of Allaah ﷺ underwent such a change that we thought he was angry with them; so they went out. They were met by a gift of milk which was being brought to the Apostle of Allaah ﷺ and he sent after them; whereby we felt that he was not angry with them. | The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on Regarding Menstruating Women And Embracing Them in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25010 | Narrated Abu Saeed AlKhudri: A man said: Messenger of Allah; I have a slave-girl and I withdraw the penis from her while having intercourse ; and I dislike that she becomes pregnant. I intend by intercourse what the men intend by it. The Jews say that withdrawing the penis azl is burying the living girls on a small scale. He the Prophet said: The Jews told a lie. If Allah intends to create it; you cannot turn it away. | The Chapter on Assignments As Guards in HodHood Indexing, Chapter on Regarding Azl Withdrawing Before Ejaculation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25737 | Narrated Sahl Bin Abi Hathmah and Rafi Bin Khadeej: Muhayasah Bin Masud and Abdullah Bin Sahl came to Khaibar and parted from each other among palm trees. Abdullah Bin Sahl was killed. The Jews were blamed for the murder. Abdulrahman Bin Sahl and Huwayasah and Muhayasah; the sons of his uncle Masud came to the Prophet ﷺ. Abdulrahman who was the youngest; spoke about his brother; but the Messenger of Allah ﷺ said to him: Respect the elder; respect the elder or he said: Let the eldest begin. They then spoke about their friend and the Messenger of Allah ﷺ said: Fifty of you should take oaths regarding a man from them the Jews and he should be entrusted to him with his rope in his neck. They said: It is a matter which we did not see. How can we take oaths ? He said: The Jews exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah! they are a people who are infidels. So the Messenger of Allah ﷺ paid them bloodwit himself. Sahl said: Once I entered the resting place of their camels; and the camel struck me with her lef. Hammad said this or something similar to it.Abu Dawud said: Another version transmitted by Yahya Bin Saeed has: Would you swear fifty oaths and make you claim regarding your friend or your slain man ? Bishr; the transmitter; did mention blood. Abdah transmitted it from Yahya as transmitted by Hammad. Ibn Uyainah has also transmitted it from Yahya; and began with his words: The Jew will exonerate themselves by fifty oaths which they will swear. He did not mention the claim.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on AlQasamah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25738 | Sahl Bin Abi Hathmah and some senior men of the tribe told that Abdullah Bin Abi Sahl and Muhayasah came to Khaibar on account of the calamity i.e. famine that befall them. Muhayasah came and told the Abdullah Bin Sahl had been killed and thrown in a well or stream. He hen came to the Jews and said: I swear by Allah; you have killed him. They said: We swear by Allah; we have not killed him. He then proceeded and came to his tribe and mentioned this to them. Then he; his brother Huwayasah; who was older to him; and Abdulrahman Bin Sahl came forward to the Prophet. Muhayasah began to speak. It was he who was at Khaibar. The Messenger of Allah ﷺ then said to him: Let the eldest speak ; let the eldest speak ; meaning age. So Huwayasah spoke; and after him Muhayasah spoke. The Messenger of Allah ﷺ then said: They should either pay the bloodwit for you friend or they should be prepared for war. So the Messenger of Allah ﷺ wrote to them about it. They wrote in reply : We swear by Allah; we have not killed him. The Messenger of Allah ﷺ then said to Huwayasah; Muhayasah and Abdulrahman Will you take an oath and thus have the claim to the blood of your friend ? They said: No. He the Prophet said: The Jews will then take an oath. They said: They are not Muslims. Then the Messenger of Allah ﷺ himself paid the bloodwit. The Messenger of Allah ﷺ then sent on one hundred camels and they were entered in their house. Sahl said: A red camel of them gave me a kick. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on AlQasamah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25743 | Narrated Abu Salamah Bin Abdulrahman and Sulaiman Bin Yasar: On the authority of some men of the Ansar : The Prophet ﷺ said to the Jews and started with them: Fifty of you should take the oaths. But they refused to take the oaths. He then said to the Ansar: Prove your claim. They said: Do we take the oaths without seeing; Messenger of Allah? The Messenger of Allah ﷺ then imposed the blood-wit on the Jews because he the slain was found among them. | The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on Not Retaliating On The Basis Of Qasamah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25744 | Narrated Anas: A girl was found with her head crushed between two stones. She was asked: Who has done this to you ? Is it so and so ? Is it so and so; until a Jew was named; and she gave a sign with her head. The Jew was caught ad he admitted. So the Prophet ﷺ gave command that his head should be crushed with stones. | The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on Retaliation On The Killer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25752 | Narrated Anas: A girl was found with her head crushed between two stoned. She was asked: Who did it with you ? Was it so and so ? Was it so and so ? Until the Jew was named. Thereupon she gave a sign with her head. The Jew was arrested and he admitted. So the Prophet ﷺ gave command that his head should be crushed with stones. | The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on Retaliation Without A Weapon Of Iron in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25888 | Abu Huraira said : A man from among the Jews said : By him who chose Moses above the universe. So a Muslim raised his hand and slapped the Jew on his face. The Jew went to the Messenger of Allah ﷺ and informed him. The Prophet ﷺ said: Do not make me superior to Moses; for mankind on the Day of Resurrection will swoon and I will be the know whether he was among those who swooned and had recovered before me; or he was among those of whom Allah had made an exception.Abu Dawud said : The tradition of Ibn yahya is more perfect. | The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on Making Distinction Between The Prophets in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26414 | Anas Bin malik said: Among the jews; when a women menstruated; they ejected her from the house; and they did not eat with her; nor did they drink with her; nor did they associate with her in their houses so the Messenger of Allah ﷺ was questioned about that. Thereupon Allah revealed : They question thee concerning menstruation. Say : I: is an illness; so let woman alone at such times ii 222. The Messenger of Allah ﷺ then said: Associate with them in the houses and do everything except sexual intercourse. Thereupon the Jews said: This man does not want to leave anything we do without opposing us in it. Usaid Bin Hudair and Abbad Bin Bishr came and said: Messenger of Allah; the jews are saying such and such a thing. Shall we not then have intercourse with women during mensuration? The face of the Apostle Allah ﷺ underwent such a change that we thought he was angry with them; but when they went out they received a gift of milk which was being brought to the Messenger of Allah ﷺ ; and he sent after them and gave them a drink; whereupon we thought that he was not angry with them. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Eating With A Menstruating Woman And Being Around Her in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26644 | Narrated AlBara Ibn Azib: The people passed by the Messenger of Allah ﷺ with a Jew who was blackened with charcoal and who was being flogged. He called them and said: Is this the prescribed punishment for a fornicator? They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses; do you find this prescribed punishment for a fornicator in your divine Book? He said: By Allah; no. If you had not adjured me about this; I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it fornication became frequent in our people of rank; so when we seized a person of rank; we left him alone; and when we seized a weak person; we inflicted the prescribed punishment on him. So we said: Come; let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal; and flog him; and we abandoned stoning. The Messenger of Allah ﷺ then said: O Allah; I am the first to give life to Thy command which they have killed. So he commanded regarding him the Jew and he was stoned to death. Allah Most High then sent down: O Apostle; let not those who race one another into unbelief; make thee grieve... up to They say: If you are given this; take it; but if not; beware!.... up to And if any do fail to judge by the light of what Allah hath revealed; they are no better than unbelievers; about Jews; up to And if any do fail to judge by the right of what Allah hath revealed; they are no better than wrong-doers about Jews: and revealed the verses up to And if any do fail to judge by the light of what Allah hath revealed; they are no better than those who rebel. About this he said: This whole verse was revealed about the infidels. | Chapter on The stoning of the two jews in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26646 | Narrated Abu Huraira: This is Mamar version which is more accurate. A man and a woman of the Jews committed fornication. Some of them said to the others: Let us go to this Prophet; for he has been sent with an easy law. If he gives a judgment lighter than stoning; we shall accept it; and argue about it with Allah; saying: It is a judgment of one of your prophets. So they came to the Prophet ﷺ who was sitting in the Masjid among his companions. They said: AbulQasim; what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school. He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses; what punishment do you find in the Torah for a person who commits fornication; if he is married? They said: He shall be blackened with charcoal; taken round a donkey among the people; and flogged. A young man among them kept silent. When the Prophet ﷺ emphatically adjured him; he said: By Allah; since you have adjured us we inform you that we find stoning in the Torah is the punishment for fornication. The Prophet ﷺ said: So when did you lessen the severity of Allah command? He said: A relative of one of our kings had committed fornication; but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned; but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them. The Prophet ﷺ said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death. AlZuhri said: We have been informed that this verse was revealed about them: It was We Who revealed the Law to Moses : therein was guidance and light. By its standard have been judged the Jews; by the Prophet who bowed as in Islam to Allah will. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The stoning of the two jews in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27475 | Narrated Abu Umayr Ibn Anas: Abu Umayr reported on the authority of his uncle who was from the Ansar the helpers of the Prophet : The Prophet ﷺ was anxious as to how to gather the people for prayer. The people told him: Hoist a flag at the time of prayer; when they see it; they will inform one another. But he the Prophet did not like it. Then someone mentioned to him the horn. Ziyad said: A horn of the Jews. He the Prophet did not like it. He said: This is the matter of the Jews. Then they mentioned to him the bell of the Christians. He said: This is the matter of the Christians. Abdullah Ibn Zayd returned anxiously from there because of the anxiety of the Apostle ﷺ. He was then taught the call to prayer in his dream. Next day he came to the Messenger of Allah ﷺ and informed him about it. He said: Messenger of Allah; I was between sleep and wakefulness; all of a sudden a newcomer came to me and taught me the call to prayer. Umar Ibn AlKhattab had also seen it in his dream before; but he kept it hidden for twenty days. The Prophet ﷺ said to me Umar : What did prevent you from saying it to me? He said: Abdullah Ibn Zayd had already told you about it before me: hence I was ashamed. Then the Messenger of Allah ﷺ said: Bilal; stand up; see what Abdullah Ibn Zayd tells you to do ; then do it. Bilal then called them to prayer. Abu Bishr reported on the authority of Abu Umayr: The Ansar thought that if Abdullah Ibn Zayd had not been ill on that day; the Messenger of Allah ﷺ would have made him muadhdhin. | The Chapter on Alansar And Booty in HodHood Indexing, Chapter on How The Adhan Began in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28142 | Narrated Abu Namlah AlAnsari: When he was sitting with the Messenger of Allah ﷺ and a Jew was also with him; a funeral passed by him. He the Jew asked Him : Muhammad; does this funeral speak? The Prophet ﷺ said: Allah has more knowledge. The Jew said: It speaks. The Messenger of Allah ﷺ said: Whatever the people of the Book tell you; do not verify them; nor falsify them; but say: We believe in Allah and His Apostle. If it is false; do not confirm it; and if it is right; do not falsify it. | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Narrating the sayings of the people of the book in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28143 | Narrated Zayd Ibn Thabit: The Messenger of Allah ﷺ ordered me to learn the writing of the Jews ; so I learnt for him the writing of the Jews. He said: I swear by Allah; I do not trust Jews in respect of writing for me. So I learnt it; and only a fortnight passed before I mastered it. I would write for him when he wrote to them ; and read to him when something was written to him. | The Chapter on Slave As A Property in HodHood Indexing, Chapter on Narrating the sayings of the people of the book in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28508 | Narrated Abdullah Ibn Masud: The Messenger of Allah ﷺ said: He who swears an oath in which he tells a lie to take the property of a Muslim by unfair means; will meet Allah while He is angry with him. AlAshath said: I swear by Allah; he said this about me. There was some land between me and a Jew; but he denied it to me; so I presented him to the Prophet ﷺ. The Prophet ﷺ asked me: Have you any evidence? I replied: No. He said to the Jew: Take an oath. I said: Messenger of Allah; now he will take an oath and take my property. So Allah; the Exalted; revealed the verse; As for those who sell the faith they owe to Allah and their own plighted word for a small price; they shall have no portion in the hereafter. | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on One Who Swears An Oath In Order To Usurp The Wealth Of Another in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28641 | AlAshath Bin Qais said: A Jew and I shared some land and he denied my right; so I took him to the holy prophet ﷺ. The holy prophet ﷺ said to me: Have you have proof. I said: No. He then said to the Jew: Swear an oath I said Messenger of Allah;he will swear an oath and go off my property. So Allah sent down: Those who barter for a small price Allahs covenant and their oaths.... to the end of the verse. | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on If a defendent is a dhimmi should he swear on oath in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28733 | Narrated Ibn Abbas: I saw the Messenger of Allah ﷺ sitting neat the Black stone or at a corner of the Kabah. He said: He the Prophet raised his eyes towards the heaven; and laughed; and he said: May Allah curse the Jews! He said this three times. Allah declared unlawful for them the fats of the animals which died a natural death ; they sold them and they enjoyed the price they received for them. When Allah declared eating of thing forbidden for the people; He declares it price also forbidden for them. The version of Khalid Bin Abdullah AlTahhan does not have the words I saw. It has: May Allah destroy the Jews! | The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on Regarding The Price Of Khamr And Deat Meat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28903 | Narrated Aisha; Ummul Muminin: The Prophet ﷺ used to send Abdullah Ibn Rawahah to Khaybar ; and he would assess the amount of dates when they began to ripen before they were eaten by the Jews. He would then give choice to the Jews that they have them on their possession by that assessment or could assign to them Muslims by that assignment; so that the amount of zakat could be calculated before the fruit became eatable and distributed among the people. | The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on Regarding AlKhars Estimation Of Fruits On Palm Trees in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34531 | Yahya related to me from Malik from Abdullah Ibn Dinar that Abdullah Ibn Umar said that the Messenger of Allah; may Allah bless him and grant him peace; said; When a jew greets you; and says Death to you as-samu alaykum say; And to you. Yahya said; Malik was asked whether a person who greeted a jew or christian; should apologise for it. He said; No. | The Chapter on Peace And Mercy in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34691 | Yahya related to me from Malik from Ibn Shihab that the Messenger of Allah; may Allah bless him and grant him peace; said; Two deens shall not co-exist in the Arabian Peninsula. Malik said that Ibn Shihab said; Umar Ibn AlKhattab searched for information about that until he was absolutely convinced that the Messenger of Allah; may Allah bless him and grant him peace; had said; Two deens shall not co-exist in the Arabian Peninsula; and he therefore expelled the jews from Khaybar. Malik said; Umar Ibn AlKhattab expelled the jews from Najran a jewish settlement in the Yemen and Fadak a jewish settlement thirty miles from Madina. When the jews of Khaybar left; they did not take any fruit or land. The jews of Fadak took half the fruit and half the land; because the Messenger of Allah; may Allah bless him and grant him peace; had made a settlement with them for that. So Umar entrusted to them the value in gold; silver; camels; ropes and saddle bags of half the fruit and half the land; and handed the value over to them and expelled them. | The Chapter on Peace And Killing in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34741 | Yahya related to me from Malik from Abu Layla Ibn Abdullah Ibn Abdulrahman Ibn Sahl from Sahl Ibn Abi Hathma that some of the great men of his people informed him that Abdullah Ibn Sahl and Muhayisa went out to Khaybar because extreme poverty had overtaken them. Muhayisa returned and said that Abdullah Ibn Sahl had been killed and thrown in a shallow well or spring. The jews came and he said; By Allah! You have killed him. They said; By Allah! We have not killed him! Then he made for his people and mentioned that to them. Then he; his brother Huwayisa; who was older than him; and Abdulrahman set out. Muhayisa began to speak; as he had been at Khaybar. The Messenger of Allah; may Allah bless him and grant him peace; said to him; The greater first; the greater first; meaning in age. So Huwayisa spoke and then Muhayisa spoke. The Messenger of Allah; may Allah bless him and grant him peace; said; Either they pay your companion blood-money or we will declare war against them. The Messenger of Allah; may Allah bless him and grant him peace; wrote that to them and they wrote; By Allah; we did not kill him! The Messenger of Allah; may Allah bless him and grant him peace; said to Huwayisa; Muhayisa; and Abdulrahman Do you swear and claim the blood of your companion? They said; No. He said; Shall the jews swear to you? They said; But they are not muslims. The Messenger of Allah; may Allah bless him and grant him peace; gave blood-money from his own property; and sent them one hundred camels to their house. Sahl added; A red camel among them kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34824 | Malik related to me that he had heard that Abdullah Ibn Umar was asked whether a slave could be bought on the specific condition that it was to be used to fulfil the obligation of freeing a slave; and he said; No. Malik said; That is the best of what I have heard on the obligation of freeing slaves. Someone who has to set a slave free because of an obligation on him; may not buy one on the condition that he sets it free because if he does that; whatever he buys is not completely a slave because he has reduced its price by the condition he has made of setting it free. Malik added; There is no harm; however; in someone buying a person expressly to set him free. Malik said; The best of what I have heard on the obligation of freeing slaves is that it is not permitted to free a christian or a jew to fulfil it; and one does not free a mukatab or a mudabbar or an umm walad or a slave to be freed after a certain number of years; or a blind person. There is no harm in freeing a christian; jew; or magian voluntarily; because Allah; the Blessed; the Exalted; said in His Book; either as a favour then or by ransom; Surat 47 ayat 4 The favour is setting free. Malik said; As for obligations of freeing slaves which Allah has mentioned in the Book; one only frees a mumin slave for them. Malik said; It is like that in feeding poor people for kaffara. One must only feed muslims and one does not feed anyone outside of the deen of Islam. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Jahannam in Muwata Malik | |
| MuwataMalik-017-001-34839 | Malik related to me that he had asked Ibn Shihab about a slave who was released. He said; He gives his wala to whomever he likes. If he dies and has not given his wala to anyone; his inheritance goes to the muslims and his blood-money is paid by them. Malik said; The best of what has been heard about a slave who is released is that no one gets his wala; and his inheritance goes to the muslims; and they pay his blood-money. Malik said that when the slave of a jew or christian became muslim and he was freed before being sold; the wala of the freed slave went to the muslims. If the jew or christian became muslim afterwards; the wala did not revert to him. He said; However; if a jew or christian frees a slave from their own deen; and then the freed one becomes muslim before the jew or christian who freed him becomes muslim and then the one who freed him has become muslim; his wala reverts to him because the wala was confirmed for him on the day he freed him. Malik said that the muslim child of a jew or christian inherited the mawali of his jewish or christian father when the freed mawla became muslim before the one who freed him became muslim. If the freed one was already muslim when he was freed; the muslim children of the christian or jew had nothing of the wala of a muslim slave because the jew and the christian did not have the wala. The wala of a muslim slave went to the community of muslims. | The Chapter on Selling Of Slaves in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34899 | Malik related to me from Yahya Ibn Said from Said Ibn AlMusayab that Umar Ibn AlKhattab had a dispute brought to him between a muslim and a jew. Umar saw that the right belonged to the jew and decided in his favour. The jew said to him; By Allah! You have judged correctly. So Umar Ibn AlKhattab struck him with a whip and said; How can you be sure. The jew said to him; We find that there is no judge who judges correctly but that there is an angel on his right side and an angel on his left side who guide him and give him success in the truth as long as he is with the truth. When he leaves the truth; they rise and leave him. | The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, The Book of Visions in Muwata Malik |
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