Category:The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. So I said If you were to approach your father and ask him for a servant So he the Prophet said Should I not direct the two of you to that which is better for you than a servant When the two of you lay down to sleep say thirty three thirty three thirty four of AlTa U E mid AlTasbi U E and AlTakbir . SunanAlTermithi-017-001-9255 Category:The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing
2. It was narrated from Aisha that The Messenger of Allah SAWSYMOBOL said It is not permissible to shed the blood of a Muslim except in three cases An adulterer who had been married who should be stoned to death a man who killed another man intentionally who should be killed and a man who left Islam and waged war against Allah the Might and Sublime and His Messenger who should be killed or crucified or banished from the land . SunanAlNasai-017-001-13360 Category:The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing
3. Khalid said to us Abdullah Ibn Abu Zakariya told us I heard Umm AlDarda say I heard AbudDarda say I heard the Messenger of Allah ﷺ say It is hoped that Allah may forgive every sin except in the case of one who dies a polytheist or one who purposely kills a believer . SunanAbuDawoud-017-001-26093 Category:The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing
4. Hani Ibn Kulthum AlRabi then said I heard Mahmud Ibn AlRabi transmitting a tradition from Ubadah Ibn AlSamit who transmitted from the Messenger of Allah ﷺ who said If a man kills a believer unjustly Allah will not accept any action or duty of his obligatory or supererogatory . SunanAbuDawoud-017-001-26093 Category:The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing
5. Khalid then said to us Ibn Abu Zakariya transmitted a tradition to us from Umm AlDarda on the authority of AbudDarda from the Messenger of Allah ﷺ who said A believer will continue to go on quickly and well so long as he does not shed unlawful blood when he sheds unlawful blood he becomes slow and heavy footed . SunanAbuDawoud-017-001-26093 Category:The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing
6. It was narrated from Ibn Abbas that for fever and all kinds of pain the Prophet used to teach them to say Bismillahil kabir audhu billahil Azim min sharri irqin naar wa min sharri harrin nar In the Name of Allah the Great I seek refuge with Allah the Almighty from the evil of a vein gushing with blood and the evil of the heat of the Fire . SunanAbuDawoud-017-001-28733 Category:The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing
7. It was narrated that Abu AlDarda said The Messenger of Allah said to me You should recite Subhan Allah AlHamdu Lillah wa la ilahah illallah wa Allahu Akbar Glory is to Allah praise is to Allah none has the right to be worshiped but Allah and Allah is the Most Great for it sheds sins like the tree sheds its leaves . SunanIbnMajeh-017-001-30949 Category:The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. It was narrated from Hamza Bin Amr AlAslami that: he asked the Messenger of Allah about fasting while traveling. He said: If; then he said something to the effect that: If you want; then fast; and if you want; then do not fast. SunanAlNasai-017-001-15267
2. Narrated Ziyad Ibn Saad Ibn Dumayrah AlSulami: On the authority of his father Sad and his grandfather Dumayrah according to Mousa version who were present in the battle of Hunayn with the Messenger of Allah ﷺ : After the advent of Islam; Muhallam Ibn Jaththamah AlLaythi killed a man of Ashja. That was the first blood-money decided by the Messenger of Allah ﷺ for payment. Uyaynah spoke about the killing of AlAshjai; for he belonged to Ghatafan; and AlAqra Ibn Habis spoke on behalf of Muhallam; for he belonged to Khunduf. The voices rose high; and the dispute and noise grew. So the Messenger of Allah ﷺ said: Do you not accept blood-money; Uyaynah? Uyaynah then said: No; I swear by Allah; until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high; and the dispute and noise grew. The Messenger of Allah ﷺ said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before; and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that some sheep came on; and those in the front were shot; hence those in the rear ran away. The other example is that make a law today and change it. The Messenger of Allah ﷺ said: Fifty camels here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued to make effort for him until he was released. He sat before the Messenger of Allah ﷺ ; with his eyes flowing. He said: Messenger of Allah! I have done the act of which you have been informed. I repent to Allah; the Exalted; so ask Allah forgiveness for me. Messenger of Allah! The Messenger of Allah ﷺ then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. Abu Salamah added: He Muhallam then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah ﷺ asked forgiveness for him after that.Abu Dawud said: AlNadr Bin Shumail said: Alghiyar means blood-wit. SunanAbuDawoud-017-001-25720
3. Narrated Ibn Umar: that the Messenger of Allah ﷺ said: Indeed there is a tree that does not shed its foilage; and it is is similar to the believer. Can any of you tell me what it is? Abdullah said: The people started thinking about the trees of the desert. And it occurred to me that it may be the date-palm. Then the Prophet ﷺ said: It is the date-palm. But I was shy - meaning to say anything. Abdullah said: So I informed Umar about what I had thought of; and he said: If you had said it; that would be more beloved to me than this or that. SunanAlTermithi-017-001-8519
4. It was narrated from Aisha that: The Messenger of Allah SAWSYMOBOL said: It is not permissible to shed the blood of a Muslim except in three cases: An adulterer who had been married; who should be stoned to death; a man who killed another man intentionally; who should be killed; and a man who left Islam and waged war against Allah; the Might and Sublime; and His Messenger; who should be killed; or crucified; or banished from the land. SunanAlNasai-017-001-14171
5. Narrated AbudDarda and Ubadah Ibn AlSamit: Khalid Ibn Dihqan said: When we were engaged in the battle of Constantinople at Dhuluqiyah; a man of the people of Palestine; who was one of their nobility and elite and whose rank was known to them; came forward. He was called Hani Ibn Kulthum Ibn Sharik AlKinani. He greeted Abdullah Ibn Zakariya who knew his rank. Khalid said to us: Abdullah Ibn Abu Zakariya told us: I heard Umm AlDarda say: I heard AbudDarda say: I heard the Messenger of Allah ﷺ say: It is hoped that Allah may forgive every sin; except in the case of one who dies a polytheist; or one who purposely kills a believer. Hani Ibn Kulthum AlRabi then said: I heard Mahmud Ibn AlRabi transmitting a tradition from Ubadah Ibn AlSamit who transmitted from the Messenger of Allah ﷺ who said: If a man kills a believer unjustly; Allah will not accept any action or duty of his; obligatory or supererogatory. Khalid then said to us: Ibn Abu Zakariya transmitted a tradition to us from Umm AlDarda on the authority of AbudDarda from the Messenger of Allah ﷺ who said: A believer will continue to go on quickly and well so long as he does not shed unlawful blood; when he sheds unlawful blood; he becomes slow and heavy-footed. A similar tradition has been transmitted by Hani Ibn Kulthum from Mahmud Ibn AlRabi on the authority of Ubadah Ibn AlSamit from the Messenger of Allah ﷺ. SunanAbuDawoud-017-001-26093
6. Narrated Aisha: That the Messenger of Allah ﷺ said: A human does no action from the actions on the day of Nahr more beloved to Allah then spilling blood. On the Day of judgement; it will appear with its horns; and hair; and hooves; and indeed the blood will be accepted by Allah from where it is received before it even falls upon earth; so let your heart delight in it. SunanAlTermithi-017-001-7566
7. It was narrated from Jarir that: The Prophet SAWSYMOBOL said: If a slave runs away to the land of Shirk; it becomes permissible to shed his blood. SunanAlNasai-017-001-14176
8. It was narrated that Jarir said: Any slave who runs away to the land of Shirk; it becomes permissible to shed his blood. SunanAlNasai-017-001-14177
9. It was narrated that Ibn AlZubair said: Whoever wields a weapon and starts to strike the people with it; it is permissible to shed his blood. SunanAlNasai-017-001-14222
10. Narrated Ibn Abbas: The Prophet ﷺ said; The most hated persons to Allah are three: 1 A person who deviates from the right conduct; i.e.; an evil doer; in the Haram sanctuaries of Mecca and Medina ; 2 a person who seeks that the traditions of the Pre-lslamic Period of Ignorance; should remain in Islam 3 and a person who seeks to shed somebody blood without any right. SahihAlBukhari-017-001-1746

Most Negative Sentiment Hadith in The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Narrated Ziyad Ibn Saad Ibn Dumayrah AlSulami: On the authority of his father Sad and his grandfather Dumayrah according to Mousa version who were present in the battle of Hunayn with the Messenger of Allah ﷺ : After the advent of Islam; Muhallam Ibn Jaththamah AlLaythi killed a man of Ashja. That was the first blood-money decided by the Messenger of Allah ﷺ for payment. Uyaynah spoke about the killing of AlAshjai; for he belonged to Ghatafan; and AlAqra Ibn Habis spoke on behalf of Muhallam; for he belonged to Khunduf. The voices rose high; and the dispute and noise grew. So the Messenger of Allah ﷺ said: Do you not accept blood-money; Uyaynah? Uyaynah then said: No; I swear by Allah; until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high; and the dispute and noise grew. The Messenger of Allah ﷺ said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before; and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that some sheep came on; and those in the front were shot; hence those in the rear ran away. The other example is that make a law today and change it. The Messenger of Allah ﷺ said: Fifty camels here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued to make effort for him until he was released. He sat before the Messenger of Allah ﷺ ; with his eyes flowing. He said: Messenger of Allah! I have done the act of which you have been informed. I repent to Allah; the Exalted; so ask Allah forgiveness for me. Messenger of Allah! The Messenger of Allah ﷺ then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. Abu Salamah added: He Muhallam then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah ﷺ asked forgiveness for him after that.Abu Dawud said: AlNadr Bin Shumail said: Alghiyar means blood-wit. SunanAbuDawoud-017-001-25720
2. Anas narrated that the Messenger of Allah ﷺ borrowed a bowl which broke; so he guaranteed compensated it for them. SunanAlTermithi-017-001-7477
3. Narrated Aisha: That the Messenger of Allah ﷺ said: A human does no action from the actions on the day of Nahr more beloved to Allah then spilling blood. On the Day of judgement; it will appear with its horns; and hair; and hooves; and indeed the blood will be accepted by Allah from where it is received before it even falls upon earth; so let your heart delight in it. SunanAlTermithi-017-001-7566
4. It was narrated that Ibn AlZubair said: Whoever wields a weapon and starts to strike the people with it; it is permissible to shed his blood. SunanAlNasai-017-001-14222
5. It was narrated from Abdullah that the Messenger of Allah said: It is not permissible to shed the blood of a Muslim except in one of three cases: A soul for a soul; a adulterer who has been married; and one who separates leaving his religion. SunanAlNasai-017-001-12039
6. Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: If anyone is killed blindly or; when people are throwing stones; by a stone or a whip; his blood-wit is the blood-wit for an accidental murder. But if anyone is killed intentionally; retaliation is due. If anyone tries to prevent it; the curse of Allah; of angels; and of all the people will rest on him. SunanAbuDawoud-017-001-25808
7. It was narrated from Aisha that: The Messenger of Allah SAWSYMOBOL said: It is not permissible to shed the blood of a Muslim except in three cases: An adulterer who had been married; who should be stoned to death; a man who killed another man intentionally; who should be killed; and a man who left Islam and waged war against Allah; the Might and Sublime; and His Messenger; who should be killed; or crucified; or banished from the land. SunanAlNasai-017-001-14171
8. Narrated Ibn Abbas: The Prophet ﷺ said; The most hated persons to Allah are three: 1 A person who deviates from the right conduct; i.e.; an evil doer; in the Haram sanctuaries of Mecca and Medina ; 2 a person who seeks that the traditions of the Pre-lslamic Period of Ignorance; should remain in Islam 3 and a person who seeks to shed somebody blood without any right. SahihAlBukhari-017-001-1746
9. Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: Mousaddad version has: He addressed on the day of Conquest. The agreed version then goes: Beware! Every object of pride of pre-Islamic times; whether it is blood-vengeance or property; mentioned or claimed; has been put under my feet except supply of water to the pilgrims and custody of the House the Kabah. He then said: Beware! The blood-wit for unintentional murder; such as is done with a whip and stick; is one hundred camels; forty of which are pregnant. SunanAbuDawoud-017-001-25805

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