Fatimah

Fatimah Completed Form

The word Fatimah is a stemmed form of the following words:

Fatimah Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Fatimah

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Fatimah

Fatimah in Wikipedia

https://en.wikipedia.org/wiki/Fatimah

Fatimah References or Citations

In Quran

nothing found

In Hadith Text Books

Fatimah In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9018		Narrated Aisha: I have not seen anyone closer in conduct; way; and manners to that of the Messenger of Allah in regards to standing and sitting; than Fatimah the daughter of the Messenger of Allah ﷺ. She said Whenever she would enter upon the Prophet ﷺ he would stand to her and kiss her; and he would sit her in his sitting place. Whenever the Prophet ﷺ entered upon her she would stand from her seat; and kiss him and sit him in her sitting place. So when the Prophet ﷺ fell sick and Fatimah entered; she bent over and kissed him. Then she lifted her head and cried; then she bent over him and she lifted her head and laughed. So I said: I used to think that this one was from the most intelligent of our women; but she is really just one of the women. So when the Prophet ﷺ died; I said to her: Do you remember when you bent over the Prophet ﷺ and you lifted your head and cried; then you bent over him; then you lifted your head and laughed. What caused you to do that? She said: Then; I would be the one who spreads the secrets. He ﷺ told me that he was to die from his illness; so I cried. Then he told me that I would be the quickest of his family to meet up with him. So that is when I laughed.	The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13509		It was narrated from Abu Asma AlRahabi that Thawban; the freed slave of the Messenger of Allah SAWSYMOBOL; told him: Fatimah bint Hubairah came to the Messenger of Allah SAWSYMOBOL with a big ring on her hand. He the narrator said: This is what I found in the book of my father; a huge ring.- The Messenger of Allah SAWSYMOBOL started hitting her hand; so she entered upon Fatimah; the daughter of the Messenger of Allah SAWSYMOBOL; and complained to her about what the Messenger of Allah SAWSYMOBOL had done. Fatimah took off a gold chain from her neck and said: This was given to me by AbuHassan The Messenger of Allah SAWSYMOBOL came in and ﷺ the chain in her hand. He said: O Fatimah; would you like the people to say that the daughter of the Messenger of Allah SAWSYMOBOL has a chain of fire in her hand? Then he went out; without sitting down. Fatimah sent the chain to the market and sold it; and she bought a slave with the money; and set him free. He was told of that and he said: Praise be to Allah; Who has saved Fatimah from the Fire.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on Dislike for Women to Show Their Jewelry and Gold in Sunan AlNasai
SunanAlNasai-017-001-13888		Aisha said: The wives of the Prophet sent Fatimah; the daughter of the Messenger of Allah; to the Messenger of Allah. She asked permission to enter when he was lying with me under my cover. He gave her permission to enter; and she said: O Messenger of Allah; your wives have sent me to you to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah. I Aisha kept quiet and the Messenger of Allah said to her: O my daughter! Do you not love the one whom I love? She said: Yes. He said: Then love this one. Fatimah stood up when she heard this and left the Messenger of Allah; and went back to the wives of the Prophet. She told them what she had said; and what he had said to her. They said to her: We do not think that you have been of any avail to us. Go back to the Messenger of Allah and say to him: Your wives are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. Fatimah said: No; by Allah; I will never speak to him about her again. Aisha said: So the wives of the Prophet sent Zainab bint Jahsh to the Messenger of Allah; she was one who was somewhat equal to me in rank in the eyes of the Messenger of Allah. And I have never seen a woman who was better in religious commitment than Zainab; more fearing of Allah; more honest in speech; more dutiful in upholding the ties of kinship; more generous in giving charity; and devoted in giving of herself in acts of charity; by means of which she sought to draw closer to Allah. But she was quick-tempered; however; she was also quick to calm down. She asked permission to enter upon the Messenger of Allah when he was with Aisha under her cover; in the same situation as when Fatimah had entered. The Messenger of Allah gave her permission to enter and she said: O Messenger of Allah; your wives have sent me to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah. Then she verbally abused me at length; and I was watching the Messenger of Allah to see if he would allow me to respond. Zainab went on until I realized that the Messenger of Allah would not disapprove if I responded. Then I spoke back to her in such a way; until I silenced her. Then the Messenger of Allah said: She is the daughter of Abu Bakr.	The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on When A Man Loves One Of His Wives More Than Another in Sunan AlNasai
SunanAlNasai-017-001-14427		Narrated Ubaidullah Bin Abdullah Bin Utbah: It was narrated from Ubaidullah Bin Abdullah Bin Utbah that during the reign of Marwan; Abdullah Bin Amr Bin Uthman; who was a young man; issued a final divorce to the daughter of Saeed Bin Zaid; whose mother was Bint Qais. Her maternal aunt; Fatimah bint Qais; sent word to her telling her to move from the house of Abdullah Bin Amr. Marwan heard of that and he sent word to the daughter of Saeed; telling her to go back to her home; and asking her why she had moved from her home before her Iddah was over? She sent word to him telling him that her maternal aunt had told her to do that. Fatimah bint Qais said that she had been married to Abu Amr Bin Hafs; and when the Messenger of Allah appointed Ali Bin Abi Talib as governor of Yemen; he went out with him and sent word to her that she was divorced with the third Talaq. He told AlHarith Bin Hisham and Ayash Bin Abi Raiah to spend on her. She sent word to AlHarith and Ayash asking them what her husband had told them to spend on her; and they said: By Allah; she has no right to any maintenance from us; unless she is pregnant; and she cannot come into our home without our permission. She said that she came to the Messenger of Allah and told him about that; and he stated that they were correct. Fatimah said: Where should I move to; O Messenger of Allah? He said: Move to the home of Ibn Umm Maktum; the blind man whom Allah; the Mighty and Sublime; named in His Book. Fatimah said: So I observed my Iddah there. He was a man who has lost his sight; so I used to take off my garments in his house; until the Messenger of Allah married me to Usamah Bin Zaid. Marwan criticized her for that and said: I have never heard this Hadith from anyone before you. I will continue to follow the ruling that the people have been following.	The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on A Freed Slave Marrying An Arab Woman in Sunan AlNasai
SunanAlNasai-017-001-14919		A similar report was narrated from Tamim; the freed slave of Fatimah; from Fatimah.	The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on A Man Sending Word To His Wife That She Is Divorced in Sunan AlNasai
SunanAlNasai-017-001-15048		It was narrated from Abu Salamah Bin Abdulrahman that Fatimah bint Qais told him that she was married to Abu Amr Bin Hafs Bin AlMughirah; who divorced her by giving her the last of three divorces. Fatimah said that she came to the Messenger of Allah and consulted him about leaving her house. He told her to move to the house of Ibn Umm Maktum; the blind man. Marwan refused to believe Fatimah about the divorced woman leaving her house. Urwah said: Aisha denounced Fatimah for that.	The Chapter on Leave in HodHood Indexing, Chapter on Concession Allowing An IrrevocablyDivorced Woman To Leave Her House During Her Iddah in Sunan AlNasai
SunanAlNasai-017-001-15054		Ubaidullah Bin Abdullah Bin Utbah narrated that Abdullah Bin Amr Bin Uthman divorced the daughter of Saeed Bin Zaid -whose mother was Hamnah bint Qais- irrevocably. Her maternal aunt Fatimah bint Qais told her to move from the house of Abdullah Bin Amr. Marwan heard of that; so he sent word to her; telling her to go back to her home until her Iddah was over. She sent a word to him telling him that her maternal aunt Fatimah had issued a Fatwa to that effect; and she told her that the Messenger of Allah had issued a Fatwa to her; telling her to move when Abu Amr Bin Hafs AlMakhzumi divorced her. Marwan sent Qabisah Bin Dhuaib to Fatimah to ask her about that. She said that she had been married to Abu Amr when the Messenger of Allah appointed Ali Bin Abi Talib as governor of Yemen; and he went out with him; then he sent word to her divorcing her; and that was the final divorce for her. He told her to ask AlHarith Bin Hisham and Ayash for her provisions that her husband had allocated for her. They said: By Allah; she is not entitled to any provision. So; she sent to AlHarith Bin Hisham and Ayash asking them for the provisions from us unless she is pregnant; and she has no right to live in our house unless we permit her. Fatimah said that she went to the Messenger of Allah and told him about that and he said that they had told the truth. She said: I said: Where shall I move to; O Messenger of Allah? He said: Move to the house of Ibn Umm Maktum -who was the blind man; concerning whom Allah rebuked him in His Book. I moved to his house; and I used to take off my outer garments. Then the Messenger of Allah married her to Usamah Bin Zaid.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on Maintenance Of A Pregnant Woman Who Has Been Irrevocably Divorced in Sunan AlNasai
SunanAlNasai-017-001-16296		Rabiah Bin Saif AlMuafiri narrated from Abu Abdulrahman AlHubuli; from Abdullah Bin Amr; who said: while we were traveling with the Messenger of Allah; he saw a woman; and did not think that he knew her. When she was halfway to him; he stopped until she reached him; and it was Fatimah; the daughter of the Messenger of Allah. He said to her: What brought you out of your house; O Fatimah? She said: I came to the people of this deceased one to pray for mercy for them; and to offer my condolences to them. He said: Perhaps you went with them to AlKuda? She said: Allah forbid that I should go there. I heard what you said about that. He said: If you had gone there with them; you would never have seen Paradise until the grandfather of your father saw it.	The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on Announcement of Death in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24572		Narrated Abu Saeed AlKhudri: Ali Ibn Abu Talib found a dinar and he took it to Fatimah. She asked the Messenger of Allah ﷺ about it. He said: This is Allah provision. Then the Messenger of Allah ﷺ ate out of the food bought with it ; and Ali and Fatimah also ate out of that food. But afterwards a woman came crying out about the dinar. The Prophet ﷺ said: Pay the dinar; Ali.	The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25129		Ubaid Allah said Marwan sent someone Qabisah to Fatimah and asked her about the case. She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayash Bin Abi Rabiah and AlHarith Bin Hisham to provide maintenance to her. They said By Allah there is no sustenance for her except in case she is pregnant. She came to the Prophet ﷺ who said There is no sustenance for you except in case you are pregnant. She then asked permission to shift from her house and he gave her permission. She asked Where should I shift. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said We did not hear this tradition except from a woman; so we shall follow the reliable practice on which we found the people. When this reached Fatimah she said between me and you is the Book of Allah. Allaah the exalted said Divorce them for their waiting period... Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said What a new thing will emerge after triple divorce.Abu Dawud said A similar tradition has been narrated by Yunus on the authority of AlZuhri. As for AlZubaidi he narrated both traditions; the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil.Abu Dawud said Muhammad Bin Ishaq narrated on the authority of AlZuhri that Qabisah Bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah Bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25574		The tradition has also been transmitted by Jabir through a different chain of narrators. He narrated this tradition and added the words he recited in two rakahs the surah relating to Unity of Allaah and Say; O disbelievers to the Quranic verse And take the station of Abraham as a place of prayer.. This version has Ali said in Kufah. The narrator said My father said Jabir did not say these words. I went to complain against Fatimah. He then narrated the story of Fatimah.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26156		Narrated Thawban: When the Messenger of Allah ﷺ went on a journey; the last member of his family he saw was Fatimah; and the first he visited on his return was Fatimah. Once when he returned from an expedition she had hung up a hair-cloth; or a curtain; at her door; and adorned AlHasan and AlHusayn with silver bracelets. So when he arrived; he did not enter. Thinking that he had been prevented from entering by what he had seen; she tore down the curtain; unfastened the bracelets from the boys and cut them off. They went weeping to the Messenger of Allah ﷺ ; and when he had taken them from them; he said: Take this to so and so family. Thawban. In Medina; these are my family; and I did not like them to enjoy their good things in the present life. Buy Fatimah a necklace or asb; Thawban; and two ivory bracelets.	The Chapter on Precious Metals In The Market in HodHood Indexing, Chapter on Using Ivory in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27007		Narrated Ali Ibn Abu Talib: The tradition No 5045; about Tasbih Fatimah has been transmitted by Ali to the same effect through a different chain of narrators. This version adds: Ali said: I did not leave them Tasbih Fatimah since I heard them from the Messenger of Allah ﷺ except on the night of Siffin; for I remembered them towards the end of the night and then I uttered them.	The Chapter on Liability In Crimes And Felonies in HodHood Indexing, Chapter on Reciting Tasbih when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27315		Narrated Anas Ibn Malik: The Prophet ﷺ brought Fatimah a slave which he donated to her. Fatimah wore a garment which; when she covered her head; did not reach her feet; and when she covered her feet by it; that garment did not reach her head. When the Prophet ﷺ saw her struggle; he said: There is no harm to you: Here is only your father and slave.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on A Slave Looking At The Hair Of His Mistress in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27358		Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ came to Fatimah and found a curtain hanging at her door; so he did not enter. Whenever he entered the house ; he would visit her first. Then Ali came and found that Fatimah was grieved. He asked: What is the matter with you? She replied: The Messenger of Allah ﷺ came to me but did not enter the house. Ali then came to him and said: Messenger of Allah; Fatimah felt it keenly that you came to visit her but did not go in. He replied: What have I to do with this world? What have I to do with prints and figures on the curtain ? He Ali then went to Fatimah and informed her of what the Messenger of Allah ﷺ had said. She said: Ask the Messenger of Allah ﷺ what he me to do about it. He the Prophet said: Tell her that she must send it to so-and-so.	The Chapter on Premises in HodHood Indexing, Chapter on Hanging Curtains in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28407		Narrated Ali Ibn Abu Talib: Safinah Abu Abdulrahman said that a man prepared food for Ali Ibn Abu Talib who was his guest; and Fatimah said: I wish we had invited the Messenger of Allah ﷺ and he had eaten with us. They invited him; and when he came he put his hands on the side-ports of the door; but when he saw the figured curtain which had been put at the end of the house; he went away. So Fatimah said to Ali: Follow him and see what turned him back. I Ali followed him and asked: What turned you back; Messenger of Allah? He replied: It is not fitting for me or for any Prophet to enter a house which is decorated.	The Chapter on Entering in HodHood Indexing, Chapter on If a man is invited and sees something objectionable in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29024		Narrated Abdullah Ibn Amr Ibn AlAs: We buried a deceased person in the company of the Messenger of Allah ﷺ. When we had finished; the Messenger of Allah ﷺ returned and we also returned with him. When he approached his door; he stopped; and we saw a woman coming towards him. He the narrator said: I think he recognized her. When she went away; we came to know that she was Fatimah. The Messenger of Allah ﷺ said to her: What brought you out of your house; Fatimah? She replied: I came to the people of this house; Messenger of Allah; and I showed pity and expressed my condolences to them for their deceased relation. The Messenger of Allah ﷺ said: You might have gone to the graveyard with them. She replied: I seek refuge in Allah! I heard you referring to what you mentioned. He said: If you had gone to the graveyard...He then mentioned severe words about it. I then asked Rabiah a narrator of this tradition about Alkuda stony land. He replied: I think it means the graves.	The Chapter on Funerals And The Companions In Almadinah in HodHood Indexing, Chapter on Offering Condolences in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29243		Narrated Umar Ibn Abd AlAziz: AlMughirah Ibn Shubah said: Umar Ibn Abd AlAziz gathered the family of Marwan when he was made caliph; and he said: Fadak belonged to the Messenger of Allah ﷺ ; and he made contributions from it; showing repeated kindness to the poor of the Banu Hashim from it; and supplying from it the cost of marriage for those who were unmarried. Fatimah asked him to give it to her; but he refused. That is how matters stood during the lifetime of the Messenger of Allah ﷺ till he passed on i.e. died. When Abu Bakr was made ruler he administered it as the Prophet ﷺ had done in his lifetime till he passed on. Then when Umar Ibn AlKhattab was made ruler he administered it as they had done till he passed on. Then it was given to Marwan as a fief; and it afterwards came to Umar Ibn Abd AlAziz. Umar Ibn Abd AlAziz said: I consider I have no right to something which the Messenger of Allah ﷺ refused to Fatimah; and I call you to witness that I have restored it to its former condition; meaning in the time of the Messenger of Allah ﷺ.Abu Dawud said: When Umar Bin Abd AlAziz was made caliph its revenue was forty thousand dinars; and when he died its revenue was four hundred dinars. Had he remained alive; it would have been less than it.	The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on Regarding Allocating A Special Portion For The Messenger Of Allah From Wealth in Sunan Abu Dawoud

In Muwata Malik

nothing found