Muadhdhin

Muadhdhin Completed Form

The word Muadhdhin is a stemmed form of the following words:

Muadhdhin Dictionary Definition

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Muadhdhin in Wikipedia

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Muadhdhin References or Citations

In Quran

nothing found

In Hadith Text Books

Muadhdhin In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-468		Narrated Abu Umama Bin Sahl Bin Hunaif: I heard Muawiya Bin Abi Sufyan repeating the statements of the Adhan while he was sitting on the pulpit. When the Muadh-dhin pronounced the Adhan saying; Allahu-Akbar; Allahu Akbar; Muawiya said: Allah Akbar; Allahu Akbar. And when the Muadh-dhin said; AlAshhadu an la ilaha illal-lah I testify that none has the right to be worshipped but Allah ; Muawiya said; And so do I. When he said; AlAshhadu anna Muhammadan Rasulullah I testify that Muhammad is Allah Apostle ; Muawiya said; And so do I. When the Adhan was finished; Muawiya said; O people; when the Muadh-dhin pronounced the Adhan I heard Allah Messenger ﷺ on this very pulpit saying what you have just heard me saying.	The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on The Imam repeats the wordings of the Adhan when he hears it in Sahih AlBukhari
SahihAlBukhari-017-001-587		Narrated Abdullah Bin AlHarith: Once on a rainy muddy day; Ibn Abbas delivered a sermon in our presence and when the Muadhdhin pronounced the Adhan and said; Haiyi ala-s-sala t come for the prayer Ibn Abbas ordered him to say Pray at your homes. The people began to look at each other surprisingly. Ibn Abbas said. It was done by one who was much better than I i.e. the Prophet ﷺ or his Muadh-dhin ; and it is a license.	The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on Talking during the Adhan in Sahih AlBukhari
SahihAlBukhari-017-001-596		Narrated Aisha: Allah Messenger ﷺ used to pray two light rakat before the morning compulsory prayer after the day dawned and the Muadh-dhin had finished his Adhan. He then would lie on his right side till the Muadh-dhin came to pronounce the Iqama.	The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on Whoever waits for the Iqama of the prayer in Sahih AlBukhari
SahihAlBukhari-017-001-599		Narrated Abu Dhar: We were in the company of the Prophet ﷺ on a journey and the Muadh-dhin wanted to pronounce the Adhan for the Zuhr prayer. The Prophet ﷺ said to him; Let it become cooler. Then he again wanted to pronounce the Adhan but the Prophet; said to him; Let it become cooler. The Muadh-dhin again wanted to pronounce the Adhan for the prayer but the Prophet ﷺ said; Let it become cooler; till the shadows of the hillocks become equal to their sizes. The Prophet ﷺ added; The severity of the heat is from the raging of Hell.	The Chapter on Zuhur Obligatory Prayers in HodHood Indexing, Chapter on If there are many travellers Adhan and Iqama should be pronounced the same is to be observed in Arafat and AlMuzdalifa too in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-23323		Umar Bin AlKhattab reported: The Messenger of Allah ﷺ said: When the Muadhdhin says: Allah is the Greatest; Allah is the Greatest; and one of you should make this response: Allah is the Greatest; Allah is the Greatest; and when the Muadhdhin says: I testify that there is no god but Allah; one should respond: I testify that there is no god but Allah; and when he says: I testify that Muhammad is the Messenger of Allah; one should make a response: I testify that Muhammad is Allah Messenger. When he the Muadhdhin says: Come to prayer; one should make a response: There is no might and no power except with Allah. When he the Muadhdhin says: Come to salvation; one should respond: There is no might and no power except with Allah; and when he the Muadhdhin says: Allah is the Greatest; Allah is the Greatest; then make a response: Allah is the Greatest; Allah is the Greatest. When he the Muadhdhin says: There is no god but Allah; and he who makes a re- sponse from the heart: There is no god but Allah; he will enter Paradise.	The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-23324		Saad Bin Abu Waqqas reported: The Messenger of Allah ﷺ said: If anyone says on hearing the Muadhdhin: I testify that there is no god but Allah alone. Who has no partner; and that Muhammad is His servant and His Messenger; and that I am satisfied with Allah as my Lord; with Muhammad as Messenger. and with Islam as din code of life ; his sins would be forgiven. In the narration transmitted by Ibn Rumh the words are: He who said on hearing the Muadhdhin and verity I testify. Qutaiba has not mentioned his words: And I.	The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-23325		Yahya narrated it on the authority of his uncle that he had been sitting in the company of Muawiya Bin Abu Sufyan when the Muadhdhin called Muslims to prayer. Muawiya said: I heard the Messenger of Allah ﷺ saying The Muadhdhins will have the longest necks on the Day of Resurrection.	The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-23779		Aisha; the wife of the Messenger of Allah ﷺ ; said that between the time when the Messenger of Allah ﷺ finished the Isha prayer which is called Atama by the people; he used to pray eleven rakahs; uttering the salutation at the end of every two rakahs; and observing the Witr with a single one. And when the Muadhdhin had finished the call for the dawn prayer and he saw the dawn clearly and the Muadhdhin had come to him; he stood up and prayed two short rakahs. Then he lay down on his right side till the Muadhdhin came to him for lqama. This hadith has been narrated with the same chain of transmitters by Ibn Shihab; but in it no mention has been made of Iqama	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on 17 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-11081		Abu Huraira narrated that : Allah Messenger said: The Imam is answerable and the Muadh-dhin is entrusted. O Allah! Guide the Imams and pardon the Muadh-dhins.	The Chapter on Husbands in HodHood Indexing, Chapter on What Has Been Related That The Imam Is Answerable and the Muadhdhin Is Entrusted in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11379		It was narrated that Alqamah Bin Waqqas said: I was with Muawiyah when the Muadhdhin called the Adhan. Muawiyah said what the Muadhdhin said; but when he said: Haya alas-salah come to prayer ; he said: La hawla wa la quwata illa Billah There is no power and no strength except with Allah ; and when he said: Haya alal-falah come to prosperity ; he said: La hawla wa la quwata illa Billah There is no power and no strength except with Allah. After that he said what the Muadhdhin said; then he said: I heard the Messenger of Allah ﷺ saying exactly like that.	The Chapter on Worship And Wealth in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11843			The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11852			The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24680		Narrated Aisha: Between the time when the Messenger of Allah ﷺ finished the night prayer till the dawn broke; he used to pray eleven rakahs; uttering the salutation at the end of every two and observing the witr with a single one; and during that he would make a prostration about as long a one of you would take to recite fifty verses before raising his head. When the muadhdhin finished making the call for the dawn prayer; he stood up and prayed two short rakahs; then he lay down on his right side till the muadhdhin came to him	The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24699		Narrated Fadl Bin Abbas: I spent a night with the Prophet ﷺ to see how he prayed. He got up; performed ablution and prayed two rakahs. His standing was like his bowing i.e. equal in duration ; and his bowing was like his prostration equal in length. Then he slept. Afterwards he awoke; performed ablution; and used tooth-stick. He then recited five verses from Surah AlImran : In the creation of the heavens and the earth and the alternation of night and day. He went on doing so till he prayed ten rakahs. He then stood up and prayed one rakah observing witr with it. In the meantime the muadhdhin called to prayer. The Messenger of Allah ﷺ stood up after the muadhdhin had kept silent. He prayed two light rakahs and remained sitting till he offered the dawn prayer.Abu Dawud said: A part of the tradition transmitted by Ibn Bashshar remained hidden from me.	The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27420		Imran Bin Hosain said: The Messenger of Allah ﷺ was on his journey. They the people slept abandoning the Fajr prayer. They awoke by the heat of the sun. Then they travelled a little until the sun rose high. He the Prophet commanded the muadhdhin one who called for prayer to call for prayer. He then offered two rakahs of prayer sunnah prayer before the obligatory fajr prayer. Then he the muadhdhin announced for saying the prayer in congregation i.e. he uttered iqamah. Then he led them in the morning prayer.	The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on Whoever Sleeps Through The Prayer Time Or Forgets To Pray in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27488		This tradition has been narrated by Abu Jafar; the muadhdhin of Uryan Masjid at Kufah ; from Abu AlMuthanna; the muadhdhin of masjid Alakbar at kufah on the authority of Ibn Umar. The rest of the tradition was transmitted in a like manner.	The Chapter on Hour And Religion in HodHood Indexing, Chapter on The Iqamah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27494		Narrated Abu Huraira: The imam is responsible and the muadhdhin is trusted; O Allah; guide the imams and forgive the muadhdhins.	The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on What Is Required Of The Muadhdhin Regarding Kepping Track Of Time in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27510		Nafi reported : A muadhdhin of Umar; named Masruh; called the Adhan for the morning prayer before the break of dawn; Umar commanded him to repeat. The narrator reported the tradition in a similar way.Abu Dawud said: This tradition has been transmitted by AlDarawardi from Ubaid Allah on the authority of Ibn Umar; saying: there was a muadhdhin of Umar; named Masud. He then narrated the rest of the tradition. This version is more correct than one.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Calling The Adhan Before Its Time in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27569		This tradition has also been narrated through a different chain of transmitters by Umm Waraqah daughter of Abdullah Bin AlHarith. The first version is complete. This version goes: The Messenger of Allah ﷺ used to visit her at her house. He appointed a muadhdhin to call adhan for her; and he commanded her to lead the inmates of her house in prayer. Abdulrahman said: I saw her muadhdhin who was an old man.	The Chapter on House And Tawaf in HodHood Indexing, Chapter on On Women Action As Imam in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35715		Yahya related to me from Malik from Ibn Shihab that Thalaba Ibn Abi Malik AlQuradhi informed him that in the time of Umar Ibn AlKhattab they used to pray on the day of jumua until Umar came out; and when Umar came out and sat on the mimbar and the muadhdhins called the adhan; they would sit and talk; and then when the muadhdhins were silent and Umar stood to give the khutba; they would pay attention and no-one would speak. Ibn Shihab said; The imam coming out stops prayer and his speaking stops conversation.	The Chapter on Pulpit And Khutba And Surat Saad in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-36008		Yahya related to me from Malik from Abu Hazim Ibn Dinar that Sahl Ibn Sad AlSaidi said; There are two times when the gates of heaven are opened; and few who make supplication have it returned to them unanswered. They are at the timeof the adhan; and in a rank of people fighting in the way of Allah. Malik was asked whether the adhan on the day of jumua was called before the time had come for the prayer and he said; It is not called until after the sun has passed the meridian. Malik was asked about doubling the adhan and the iqama; and at what point people had to stand when the iqama for the prayer was called. He said; I have heard nothing about the adhan and iqama except what I have seen people do. As for the iqama; it is not doubled. That is what the people of knowledge in our region continue to do. As for people standing up when the iqama for the prayer is called; I have not heard of any definite point at which it is begun; and I consider it rather to be according to people individual capacity; for some people are heavy and some are light; and they are not able to be as one man. Malik was asked about a gathering of people who wished to do the prescribed prayer calling the iqama and not the adhan; and he said; lt is enough for them. The adhan is only obligatory in Masjids where the prayer is said in congregation. Malik was asked about the muadhdhin saying Peace be upon you to the imam and calling him to the prayer; and he was asked who was the first person to whom such a greeting was made. He replied; I have not heard that this greeting occurred in the first community. Yahya said that Malik was asked whether a muadhdhin who called the people to prayer and then waited to see if anyone would come and no one did; so he said the iqama and did the prayer by himself and then people came after he had finished; should repeat the prayer with them. Malik said; He does not repeat the prayer; and whoever comes after he has finished should do the prayer by himself. Yahya said that Malik was asked about a muadhdhin who called the adhan for a group of people; did voluntary prayers; and then the group of people wanted to do the prayer with some one else saying the iqama. He said; There is no harm in that. His iqama or somebody else are the same. Yahya said that Malik said; The subh prayer is still called before dawn. As for the other prayers; we believe that they should only be called after the time has started.	The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, The Book of Fasting in Muwata Malik