Ayoub

From HodHood
Jump to: navigation, search


Ayoub Completed Form

The word Ayoub is a stemmed form of the following words:


Ayoub Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Ayoub

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Ayoub

Ayoub in Wikipedia

https://en.wikipedia.org/wiki/Ayoub

Ayoub References or Citations

In Quran

nothing found

In Hadith Text Books

Ayoub In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17160The Chapter on Hour And Ayoub in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-21759Amr reported on the authority of Ibn Abu Mulaika: We were with the bier of Umm Aban; daughter of Uthman; and the rest of the hadith is the same; but he did not narrate it as a marfu hadith on the authority of Umar from the Messenger of Allah ﷺ as it was narrated by Ayoub and Ibn Juraij; and the hadith narrated by them Ayoub and Ibn Juraij is more complete than that of Amr.The Chapter on Dress And Value in HodHood Indexing, Chapter on 9 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10445The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on What Has Been Related About The Permission To Eat Cooked Garlic in Sunan AlTermithi
SunanAlTermithi-017-001-7716The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on What Has Been Related About The Sale Of Habali AlHabalah in Sunan AlTermithi
SunanAlTermithi-017-001-7721The Chapter on Financial Transaction And Partnership in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Sell What One Does Not Have in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11337It was narrated from Ayoub ; from Abu Qilabah; from Amr Bin Salamah: Abu Qilabah said to me Ayoub : He Amr is still alive; do you want to meet him? I met him and asked him; and he said: When Makkah was conquered; all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village; and when he came back we went to see him and he said: By Allah; I have indeed come to you from the Messenger of Allah ﷺ. He said: Pray such and such a prayer at such and such a time; pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Quran lead the prayer.The Chapter on Tashahhud And Alquran in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11500The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on Mentioning The Prohibition Of One Who Is Junub Performing Ghusl In Standing Water in Sunan AlNasai
SunanAlNasai-017-001-11509It was narrated that Abu Huraira said: The Messenger of Allah ﷺ said: While Ayoub ; ﷺ ; was bathing naked; locusts of gold landed on him and he started to collect them in his garment. Then his Lord called him saying : O Ayoub ; did I not make you rich? he said: Yes; O Lord; but I cannot do without Your blessing.The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on Concealing Oneself When Performing Ghusl in Sunan AlNasai
SunanAlNasai-017-001-14975It was narrated from Ayoub ; that Saeed Bin Jubair said: I said to Ibn Umar: A man accused his wife. He said: The Messenger of Allah separated the couple from Banu Ajlan and said: Allah knows that one of you is lying; so will either of you repent? He said that to them three times and they did not respond; then he separated them. One of the narrators Ayoub said: Amr Bin Dinar said: In this Hadith there is something that I think you are not narrating. He said: The man said: My wealth. He said: You are not entitled to any wealth. If you are telling the truth; you have consummated the marriage with her; and if you are lying then you are even less entitled to it.The Chapter on Wives And Relationship And Menstruation in HodHood Indexing, Chapter on Asking The Two Who Engaged In Lian To Repent After Lian in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25036Mujahid said I was with Ibn Abbas. A man came to him and said that he divorced his wife by three pronouncements. I kept silence and thought that he was going to restore het to him. He then said A man goes and commits a foolish act and then says O; Ibn Abbas! Alaah has said And for those who fear Allaah; He ever prepares a way out. Since you did not keep duty to Allaah I do not find a way out for you. You disobeyed your Lord and your wife was separated from you. Allaah has said O Prophet! When you divorce women divorce them in the beginning of their waiting period.Abu Dawud said This tradition has been transmitted by Humaid AlAraj and by others from Mujahid on the authority of Ibn Abbas. Shubjh narrated it from Amr Bin Murrah from Said Bin Jubair on the authority of Ibn Abbas. Ayoub and Ibn Jubair both narrated it from Ikrimah Bin Khalid from Said Bin Jubair on the authority of Ibn Abbas. Ibn Juraij narrated it from Abd AlHamid Bin Rafi from Ata from Ibn Abbas. AlAmash narrated it from Malik Bin AlHarith on the authority of Ibn Abbas. They all said about the divorce by three pronouncements. He allowed it and said Your wife has been separated from you similar to the tradition narrated by Ismail from Ayoub from Abd Allaah Bin Kathir.Abu Dawud said Hammad Bin Zaid narrated it from Ayoub from Ikrimah on the authority of Ibn Abbas. This version adds If he said You are divorced three times saying in one pronouncement; it constitutes a single divorce. Ismail Bin Ibrahim narrated it from Ayoub from Ikrimah. This is his Ikrimahs statement. He did not mention the name of Ibn Abbas. He narrated it as a statement of Ikrimah.The Chapter on Wives And Relationship And Menstruation in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25043Hammad Ibn Zayd said: I asked Ayoub : Do you know anyone who narrates the tradition narrated by AlHasan about uttering the words addressing wife. Your matter is in your hand? He replied: No; except something similar transmitted by Qatadah from Kathir; the client of Samurah; from Abu Salamah on the authority of Abu Huraira from the Prophet ﷺ. Ayoub said: Kathir then came to us; so I asked him about this matter. He replied: I never narrated it. I mentioned it to Qatadah who said: Yes he narrated it but he forgot.The Chapter on Forgetfulness In Prayers And Reminders in HodHood Indexing, Chapter on Regarding The Phrase Your Matter Is In Your Hands in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25244Abdullah Bin Umar reported that the Messenger of Allah ﷺ said when he was on the pulpit speaking of sadaqah and abstention from it and begging : the upper hand is better than the lower one; the upper being the one which bestows and the lower which begs.Abu Dawud said : The version of this tradition narrated by Ayoub from Nafi is disputed. The narrator Abd AlWarith said in his version : The upper hand is the one which abstains from begging; but most of the narrators have narrated from Hammad Bin Zaid from Ayoub the words The upper hand is the one which bestows. A narrator from Hammad said in his version the one which abstains from begging.The Chapter on Wealth And Charity in HodHood Indexing, Chapter on On Abstinence From Begging in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25799Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: When a mukatab a slave who has made an agreement to purchase his freedom gifts blood-money or an inheritance; he can inherit in accordance with the extent to which he has been emancipated.Abu Dawud said: Wuhaib transmitted it from Ayoub ; from Ikrimah; on the authority of Ali; from the Prophet ﷺ : and Hammad Bin Zaid and Ismail have transmitted it in a mursal form i.e the link of the Companion being missing from Ayoub ; from Ikrimah; from the Prophet ﷺ. Ismail Bin Ulayah has treated it as a statement of Ikrimah.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on The Diyah Of A Mukatib in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27395Narrated Abu Ayoub : Marthad Ibn Abdullah said: When Abu Ayoub came upon us to fight the infidels and in those days Uqbah Ibn Amir was the Governor of Egypt; he Uqbah delayed the sunset prayer. Hence Abu Ayoub stood and said: What kind of prayer is this; Uqbah? He said: We were busy. He said: Did you not hear the Messenger of Allah ﷺ say: My community will remain well; or he said: will remain on its natural condition; so long as it would not delay the evening prayer until the stars shine brightly just like a network.The Chapter on Prayers And Mercy And The Kabbah in HodHood Indexing, Chapter on The Time For Maghrib in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27718Nafi said on the authority of Ibn Umar that when he began prayer; he uttered the takbir Allah is most great and raised his hands; and when he bowed he raised his hands ; and when he said: Allah listens to him who praises Him; he raised his hands ; and when he stood up at the end of two rakahs; he raised his hands. He Ibn Umar traced that back to the Messenger of Allah ﷺ.Abu Dawud said: What is correct is that the tradition reported by Ibn Umar does not go back to the Prophet may peace beupon him.Abu Dawud said: The narrator Baqiyah reported the first part of this tradition from Ubaid Allah and traced it back to the Prophet ﷺ ; and the narrator AlThaqafi reported it from Ubaid Allah as a statement of Ibn Umar himself not from the Porphet. In this version he said: When he stood at the end of two rakahs he raised them up to his breasts. And this is the correct version.Abu Dawud said: This tradition has been transmitted as a statement of Ibn Umar and not of the Prophet by AlLaith Bin Sad; Malik; Ayoub ; and Ibn Juraij; and this has been narrated as a statement of the Prophet ﷺ by Hammad Bin Salamah alone on the authority of Ayoub. Ayoub and Malik did not mention his raising of hands when he stood after two prostrations; but AlLaith mentioned it in his version. Ibn Juraij said in this version: I asked Nafi: Did Ibn Umar raise his hands higher for the first time? He said: No; I said: Point out to me. He then pointed to the breasts or lower than that.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28470Narrated Abdullah Ibn Umar: The Prophet ﷺ said: I wish I had a white loaf made from tawny and softened with clarified butter and milk. A man from among the people got up and getting one brought it. He asked: In which had it been? He replied: In a lizard skin. He said: Take it away.Abu Dawud said: This is a munkar rejected tradition.Abu Dawud said: Ayoub ; the narrator of this tradition; is not Ayoub AlSakhtiyani.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Regarding combining two types of food in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28556The tradition mentioned above has also been transmitted by AlZuhri through a different chain of narrators to the same effect.Abu Dawud said: I heard Ahmad Bin Shabbuyah say: Ibn AlMubarak said about this tradition that Abu Salamah had transmitted it. This indicates that AlZuhri did not hear it from Abu Salamah. Ahmad Bin Muhammad said: This is verified by what Ayoub Bin Sulaiman narrated to us.Abu Dawud said: I heard Ahmad Bin Hanbal say: I have corrupted this tradition for us. He was asked: Do you think that it is correct that this tradition has been corrupted? Has any person other than Ibn Abi Uwais transmitted it ? He replied: Ayoub was similar to him in respect of reliability; and Ayoub transmitted it.The Chapter on Mischief Dreams in HodHood Indexing, Chapter on The View That Atonement Is Necessary If A Man Vows To Disobey Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29140A similar tradition has also been narrated by Ibn Abbas through a different chain of narrators. This version has: Shroud him in two garments.Abu Dawud said: The narrator Sulaiman said the Ayoub said: his two garments; Amr said: tow garments; Ibn Ubaid said that Ayoub said: in two garments and Amr said: in his two garments. Sulaiman alone added: do not put any perfume on him.The Chapter on Garments And Clothing in HodHood Indexing, Chapter on What Should Be Done With The Muhrim If He Dies in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29559Narrated Abu Ayoub : Abu Imran said: We went out on an expedition from Medina with the intention of attacking Constantinople. Abdulrahman Ibn Khalid Ibn AlWalid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man suddenly attacked the enemy. Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger. Abu Ayoub said: This verse was revealed about us; the group of the Ansar the Helpers. When Allah helped His Prophet ﷺ and gave Islam dominance; we said i.e. thought : Come on! Let us stay in our property and improve it. Thereupon Allah; the Exalted; revealed; And spend of your substance in the cause of Allah; and make not your hands contribute to your destruction. To put oneself into danger means that we stay in our property and commit ourselves to its improvement; and abandon fighting i.e. jihad. Abu Imran said: Abu Ayoub continued to strive in the cause of Allah until he died and was buried in Constantinople.The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on Regarding The Saying Of Allah The Mighty And Sublime And Do Not Throw Yourself Into Destruction in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29572Narrated Abu Ayoub AlAnsari: Abu Ayoub heard the Messenger of Allah ﷺ say: Capitals will be conquered at your hands; and you will have to raise companies in large armies. A man will be unwilling to join a company; so he will escape from his people and go round the tribes offering himself to them; saying: Whose place may I take in such and such expedition? Whose place may I take in such and such expedition? Beware: That man is a hireling to the last drop of his blood.The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, Chapter on Regarding Fighting For Wages in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34329Yahya related to me from Malik from Afif AlSahmi that a man from the tribe of Bani Asad asked Abu Ayoub AlAnsari. Sometimes I pray in my house; and then come to the Masjid and find the imam praying. Should I pray with him? Abu Ayoub said; Yes; pray with him; for some one who does so has the reward of the group; or the equivalent of the reward of the group.The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-35292Yahya related to me from Malik from Abun-Nadr; the mawla of Umar Ibn Ubaydullah from Ibn Aflah; the mawla of Abu Ayoub AlAnsari from an umm walad of Abu Ayoub al-Ansari that he practised coitus interruptus.The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35735Yahya related to me from Malik from Zayd Ibn Aslam from Ibrahim Ibn Abdullah Ibn Hunayn from his father Abdullah Ibn Hunayn that Abdullah Ibn Abbas and AlMiswar Ibn Makhrama once had a disagreement at AlAbwa. Abdullah said that some one in ihram could wash his head; and AlMiswar Ibn Makhrama maintained that some one in ihram could not wash his head. Abdullah Ibn Hunayn continued; Abdullah Ibn Abbas sent me to Abu Ayoub AlAnsari; and I found him doing ghusl between the posts of a well; screened by a garment. I greeted him and hesaid; Who is that? I replied; I am Abdullah Ibn Hunayn. Abdullah Ibn Abbas sent me to you to ask how the Messenger of Allah; may Allah bless him and grant him peace; used to wash his head when he was in ihram. He continued; Abu Ayoub put his hand on the garment and pulled it down until I could see his head. He said to the man who was pouring out the water for him; Pour; and he poured some over his head. Then he passed his hands over his head from the front to the back and then to the front again; and then said; I saw the Messenger of Allah; may Allah bless him and grant him peace; doing it like this.The Chapter on Personal Hygiene And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35983Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Said Ibn Jubayr that Abdullah Ibn Abbas said; If someone forgets anything of the rituals or omits them intentionally; he must slaughter an animal. Ayoub added I do not know if he said Omits or forgets. Malik said; If it is a hady that has to be slaughtered it may only be done in Makka; but if it is a sacrifice; it may be slaughtered wherever the one who owes the sacrifice prefers.The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, The Book of Fasting in Muwata Malik

Template:Word Definition Word Association Template

Template:Word Definition Word Rules Template


Template:Word Definition Category Template