Tawaf
From HodHood
Tawaf Completed Form
The word Tawaf is a stemmed form of the following words:
Tawaf Dictionary Definition
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Tawaf in Wikipedia
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Tawaf References or Citations
In Quran
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In Hadith Text Books
Tawaf In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1220 | Narrated Jabir Bin Abdullah: We were in the company of Allah Messenger ﷺ and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhu AlHijja. The Prophet ﷺ ordered us to perform the Tawaf around the Kaba and Sai between AlSafa and AlMarwa and use our lhram just for Umra; and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet ﷺ and Talha. Ali came from Yemen and brought the Hadi with him. Ali said; I had assumed the state of Ihram with the same intention as that with which Allah Messenger ﷺ had assumed it. The people said; How can we proceed to Mina and our male organs are dribbling? Allah Messenger ﷺ said; If I had formerly known what I came to know latterly; I would not have brought the Hadi; and had there been no Hadi with me; I would have finished my Ihram. Suraqa bin Malik met the Prophet ﷺ while he was throwing pebbles at the Jamrat AlAqaba; and asked; O Allah Messenger ﷺ ! Is this permitted for us only? The Prophet ﷺ replied. No; it is forever Aisha had arrived at Mecca while she was menstruating; therefore the Prophet ﷺ ordered her to perform all the ceremonies of Hajj except the Tawaf around the Kaba; and not to perform her prayers unless and until she became clean. When they encamped at AlBatha; Aisha said; O Allah Messenger ﷺ ! You are proceeding after performing both Hajj and Umra while I am proceeding with Hajj only? So the Prophet ﷺ ordered Abdulrahman Bin Abu Bakr AlSiddiq to go with her to AlTanim; and so she performed the Umra in Dhu AlHijja after the days of the Hajj. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If I had formerly known what I came to know recently in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3942 | Narrated Adi Bin Hatim: While I was in the city of the Prophet; a man came and complained to him the Prophet; of destitution and poverty. Then another man came and complained of robbery by highwaymen. The Prophet said; Adi! Have you been to AlHira? I said; I havent been to it; but I was informed about it. He said; If you should live for a long time; you will certainly see that a lady in a Howdah traveling from AlHira will safely reach Mecca and perform the Tawaf of the Kaba; fearing none but Allah. I said to myself; What will happen to the robbers of the tribe of Tai who have spread evil through out the country? The Prophet ﷺ further said. If you should live long; the treasures of Khosrau will be opened and taken as spoils. I asked; You mean Khosrau; son of Hurmuz? He said; Khosrau; son of Hurmuz; and if you should live long; you will see that one will carry a handful of gold or silver and go out looking for a person to accept it from him; but will find none to accept it from him. And any of you; when meeting Allah; will meet Him without needing an interpreter between him and Allah to interpret for him; and Allah will say to him: Didnt I send a messenger to teach you? He will say: Yes. Allah will say: Didnt I give you wealth and do you favors? He will say: Yes. Then he will look to his right and see nothing but Hell; and look to his left and see nothing but Hell. Adi further said: I heard the Prophet ﷺ saying; Save yourself from the Hell Fire even with half a date to be given in charity and if you do not find a half date; then with a good pleasant word. Adi added: later on I saw a lady in a Howdah traveling from AlHira till she performed the Tawaf of the Kaba; fearing none but Allah. And I was one of those who opened conquered the treasures of Khosrau; son of Hurmuz. If you should live long; you will see what the Prophet ﷺ Abu AlQasim had said: A person will come out with a handful. of gold...etc. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3976 | Narrated Abdullah Bin Masud: Saad Bin Muadh came to Mecca with the intention of performing Umra; and stayed at the house of Umaiya Bin Khalaf Abi Safwan; for Umaiya himself used to stay at Saad house when he passed by Medina on his way to Sham. Umaiya said to Sad; Will you wait till midday when the people are at their homes ; then you may go and perform the Tawaf round the Kaba? So; while Saad was going around the Kaba; Abu Jahl came and asked; Who is that who is performing Tawaf? Saad replied; I am Sad. Abu Jahl said; Are you circumambulating the Kaba safely although you have given refuge to Muhammad and his companions? Saad said; Yes; and they started quarreling. Umaiya said to Sad; Dont shout at Abi AlHakam i.e. Abu Jahl ; for he is chief of the valley of Mecca. Saad then said to Abu Jahl. By Allah; if you prevent me from performing the Tawaf of the Kaba; I will spoil your trade with Sham. Umaiya kept on saying to Sad; Dont raise your voice. and kept on taking hold of him. Saad became furious and said; to Umaiya ; Be away from me; for I have heard Muhammad saying that he will kill you. Umaiiya said; Will he kill me? Saad said; Yes;. Umaiya said; By Allah! When Muhammad says a thing; he never tells a lie. Umaiya went to his wife and said to her; Do you know what my brother from Yathrib i.e. Medina has said to me? She said; What has he said? He said; He claims that he has heard Muhammad claiming that he will kill me. She said; By Allah! Muhammad never tells a lie. So when the infidels started to proceed for Badr Battle and declared war against the Muslims ; his wife said to him; Dont you remember what your brother from Yathrib told you? Umaiya decided not to go but Abu Jahl said to him; You are from the nobles of the valley of Mecca ; so you should accompany us for a day or two. He went with them and thus Allah got him killed. | The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5554 | Narrated Nafi: That Ubaidullah Bin Abdullah and Salim Bin Abdullah informed him that they told Ibn Umar when Ibn AlZubair was attacked by the army; saying There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Kaba. Ibn Umar said We set out with Allah Messenger ﷺ and the non-believers of Quraish prevented us from reaching the Kaba; and so the Prophet ﷺ slaughtered his Hadi and got his head shaved. Ibn Umar added; I make you witnesses that I have made Umra obligatory for me. And; Allah willing; I will go and then if the way to Kaba is clear; I will perform the Tawaf; but if I am prevented from going to the Kaba then I will do the same as the Prophet ﷺ did while I was in his company. Ibn Umar then assumed Ihram for Umra from Dhu AlHulaifa and proceeded for a while and said; The conditions of Umra and Hajj are similar and I make you witnesses that I have made Umra and Hajj obligatory for myself. So; he did not finish the Ihram till the Day Of AlNahr slaughtering came; and he slaughtered his Hadi. He used to say; I will not finish the Ihram till I perform the Tawaf; one Tawaf on the day of entering Mecca i.e. of Safa and Marwa for both Umra and Hajj. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If one is prevented from Umra in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5580 | Narrated Jabir Bin Abdullah: The Prophet ﷺ and his companions assumed Ihram for Hajj and none except the Prophet ﷺ and Talha had the Hadi with them. Ali had come from Yemen and he had the Hadi with him. He Ali said; I have assumed Ihram with an intention like that of Allah Messenger ﷺ has assumed it. The Prophet ﷺ ordered his companions to intend the Ihram with which they had come for Umra; to perform the Tawaf of the Kaba and between Safa and Marwa ; to get their hair cut short and then to finish their Ihram with the exception of those who had the Hadi with them. They asked; Shall we go to Mina and the private organs of some of us are dribbling if we finish Ihram and have sexual relations with our wives ? The Prophet heard that and said; Had I known what I know now; I would not have brought the Hadi. If I did not have the Hadi with me I would have finished my Ihram. Aisha got her menses and performed all the ceremonies of Hajj except the Tawaf. So when she became clean from her menses; and she had performed the Tawaf of the Kaba; she said; O Allah Messenger ﷺ ! You people are returning with both Hajj and Umra and I am returning only with Hajj! So; he ordered Abdulrahman Bin Abu Bakr to go with her to AlTanim. Thus she performed Umra after the Hajj in the month of Dhi AlHijja. Suraqa Bin Malik Bin Jusham met the Prophet ﷺ at AlAqaba Jamrat AlAqaba while the latter was stoning it and said; O Allah Messenger ﷺ ! Is this permissible only for you? The Prophet replied; No; it is for ever i.e. it is permissible for all Muslims to perform Umra before Hajj. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Umra from AtTanim in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5583 | Narrated Aisha: We set out assuming the Ihram for Hajj in the months of Hajj towards the sacred precincts of Hajj. We dismounted at Sarif and the Prophet ﷺ said to his companions; Whoever has not got the Hadi with him and likes to make it as Umra; he should do it; but he who has got the Hadi with him should not do it. The Prophet ﷺ and some of his wealthy companions had the Hadi with them; so they did not finish Ihram after performing the Umra. The Prophet ﷺ came to me while I was weeping. He asked me the reason for it. I replied; I have heard of what you have said to your companions and I cannot do the Umra. He asked me; What is the matter with you? I replied; I am not praying. He said; There is no harm in it as you are one of the daughters of Adam and the same is written for you as for others. So; you should perform Hajj and I hope that Allah will enable you to perform the Umra as well. So; I carried on till we departed from Mina and halted at AlMahassab. The Prophet ﷺ called Abdulrahman and said; Go out of the sanctuary with your sister and let her assume Ihram for Umra; and after both of you have finished the Tawaf I will be waiting for you at this place. We came back at midnight and the Prophet ﷺ asked us; Have you finished? I replied in the affirmative. He announced the departure and the people set out for the journey and some of them had performed the Tawaf of the Kaba before the morning prayer; and after that the Prophet ﷺ set out for Medina. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If a person departs after performing the Tawaf of Umra will that Tawaf substitute for Tawaf AlWada in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5585 | Narrated Hisham Ibn Urwa from his father who said: While I was a youngster; I asked Aisha the wife of the Prophet. What about the meaning of the Statement of Allah; Verily! the mountains AlSafa and AlMarwa; are among the symbols of Allah. So; it is not harmful if those who perform Hajj or Umra of the House Kaba at Mecca to perform the going Tawaf between them? 2.158 I understand from that that there is no harm if somebody does not perform the Tawaf between them. Aisha replied; No; for if it were as you are saying; then the recitation would have been like this: It is not harmful not to perform Tawaf between them. This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of AlSafa and AlMarwa. When Islam came; they asked Allah Messenger ﷺ about that; and Allah revealed:- Verily! the mountains AlSafa and AlMarwa Are among the symbols of Allah. So; it is not harmful of those who perform Hajj or Umra of the House Kaba at Mecca to perform the going Tawaf between them. 2.158 Sufyan and Abu Muawiya added from Hisham from Aisha : The Hajj or Umra of the person who does not perform the going Tawaf between AlSafa and AlMarwa is incomplete in Allah sight. | The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on The same ceremonies in Umra as in Hajj in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5587 | Narrated Amr Bin Dinar: We asked Ibn Umar whether a man who had performed the Tawaf of the Kaba but had not performed the Tawaf between AlSafa and AlMarwa yet; was permitted to have sexual relation with his wife. He replied; The Prophet ﷺ arrived at Mecca and circumambulated the Kaba seven times and then offered a two rakat prayer behind Maqam-lbrahim and then performed the going Tawaf between AlSafa and AlMarwa seven times and verily; in Allah Messenger ﷺ you have a good example. And we asked Jabir Bin Abdullah the same question and he replied; He should not go near her till he has finished the going Tawaf between AlSafa and AlMarwa. | The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on When a person performing Umra finish his Ihram in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5588 | Narrated Abu Mousa AlAshari: I came to the Prophet ﷺ at AlBatha while his camel was kneeling down and he asked me; Have you intended to perform the Hajj? I replied in the affirmative. He asked me; With what intention have you assumed Ihram? I replied; I have assumed Ihram with the same intention as that of the Prophet. He said; You have done well. Perform the Tawaf of the Kaba and the Sai between AlSafa and AlMarwa and then finish the Ihram. So; I performed the Tawaf around the Kaba and the Sai between AlSafa and AlMarwa and then went to a woman of the tribe of Qais who cleaned my head from lice. Later I assumed the Ihram for Hajj. I used to give the verdict of doing the same till the caliphate of Umar who said; If you follow the Holy Book then it orders you to remain in the state of Ihram till you finish from Hajj; if you follow the Prophet ﷺ then he did not finish his Ihram till the Hadi sacrifice had reached its place of slaughtering Hajj AlQiran. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on When a person performing Umra finish his Ihram in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5648 | Narrated Ibn Abbas: A woman is allowed to leave go back home if she gets menses after Tawaf AlIfada. Ibn Umar formerly used to say that she should not leave but later on I heard him saying; She may leave; since Allah Messenger ﷺ gave them the permission to leave after Tawaf AlIfada. | The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on If a woman gets her menses after Tawaf AlIfada in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5677 | Narrated Aisha: the wife of the Prophet ﷺ I used to scent Allah Messenger ﷺ when he wanted to assume Ihram and also on finishing Ihram before the Tawaf round the Kaba Tawaf Alifada. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on The use of perfume while assuming Ihram in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5682 | Narrated Abdullah Bin Abbas: The Prophet ﷺ with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram upper body cover and waist cover. He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning; the Prophet ﷺ mounted his Mount while in Dhu AlHulaifa and set out till they reached Baida; where he and his companions recited Talbiya; and then they did the ceremony of Taqlid which means to put the colored garlands around the necks of the Budn camels for sacrifice. And all that happened on the 25th of Dh AlQada. And when he reached Mecca on the 4th of Dhu AlHijja he performed the Tawaf round the Kaba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it; he did not finish his Ihram. He proceeded towards the highest places of Mecca near AlHujun and he was assuming the Ihram for Hajj and did not go near the Kaba after he performed Tawaf round it till he returned from Arafat. Then he ordered his companions to perform the Tawaf round the Kaba and then the Tawaf of Safa and Marwa; and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them have sexual intercourse ; and similarly perfume and ordinary clothes were permissible for them. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on What kind of clothes a Muhrim should wear in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5693 | Narrated Aisha: the wife of the Prophet ﷺ We set out with the Prophet ﷺ in his last Hajj and we assumed Ihram for Umra. The Prophet ﷺ then said; Whoever has the Hadi with him should assume Ihram for Hajj along with Umra and should not finish the Ihram till he finishes both. I was menstruating when I reached Mecca; and so I neither did Tawaf round the Kaba nor Tawaf between Safa and Marwa. I complained about that to the Prophet ﷺ on which he replied; Undo and comb your head hair; and assume Ihram for Hajj only and leave the Umra. So; I did so. When we had performed the Hajj; the Prophet sent me with my brother Abdulrahman Bin Abu Bakr to Tanim. So I performed the Umra. The Prophet ﷺ said to me; This Umra is instead of your missed one. Those who had assumed Ihram for Umra Hajj-atTamattu performed Tawaf round the Kaba and between Safa and Marwa and then finished their Ihram. After returning from Mina; they performed another Tawaf between Safa and Marwa. Those who had assumed Ihram for Hajj and Umra together Hajj AlQiran performed only one Tawaf between Safa and Marwa. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on How should a menstruating woman and a woman in a puerperal state assume Ihram in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5698 | Narrated AlAswad: Aisha said; We went out with the Prophet from Medina with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Kaba and then the Prophet ﷺ ordered those who had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with them finished their Ihram. The Prophet wives; too; had not driven the Hadi with them; so they too; finished their Ihram. Aisha added; I got my menses and could not perform Tawaf round the Kaba. So when it was the night of Hasba i.e. when we stopped at AlMuhassab ; I said; O Allah Messenger ﷺ ! Everyone is returning after performing Hajj and Umra but I am returning after performing Hajj only. He said; Didnt you perform Tawaf round the Kaba the night we reached Mecca? I replied in the negative. He said; Go with your brother to Tanim and assume the Ihram for Umra; and after performing it come back to such and such a place. On that Safiya said; I feel that I will detain you all. The Prophet ﷺ said; O Aqra Halqa! Didnt you perform Tawaf of the Kaba on the day of sacrifice? i.e. Tawaf Alifada Safiya replied in the affirmative. He said; to Safiya. There is no harm for you to proceed on with us. Aisha added; after returning from Umra ; the Prophet ﷺ met me while he was ascending from Mecca and I was descending to it; or I was ascending and he was descending. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5709 | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on This is for him whose family is not present at the AlMasjid AlHaram in Sahih AlBukhari | ||
| SahihAlBukhari-017-001-5739 | Narrated Ibn Abbas: When Allah Messenger ﷺ and his companions came to Mecca; the pagans circulated the news that a group of people were coming to them and they had been weakened by the Fever of Yathrib Medina. So the Prophet ordered his companions to do Ramal in the first three rounds of Tawaf of the Kaba and to walk between the two corners The Black Stone and Yemenite corner. The Prophet ﷺ did not order them to do Ramal in all the rounds of Tawaf out of pity for them. | The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on How the legality of the Ramal started in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5740 | Narrated Salim that his father said: I saw Allah Messenger ﷺ arriving at Mecca; he kissed the Black Stone Corner first while doing Tawaf and did ramal in the first three rounds of the seven rounds of Tawaf. | The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on The touching and kissing of the Black Stone and Ramal in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5751 | Narrated Urwa: Aisha said; The first thing the Prophet ﷺ did on reaching Mecca; was the ablution and then he performed Tawaf of the Kaba and that was not Umra alone ; but Hajj AlQiran. Urwa added: Later Abu Bakr and Umar did the same in their Hajj. And I performed the Hajj with my father AlZubair; and the first thing he did was Tawaf of the Kaba. Later I saw the Muhajirin Emigrants and the Ansar doing the same. My mother Asma told me that she; her sister Aisha ; AlZubair and such and such persons assumed Ihram for Umra; and after they passed their hands over the Black Stone Corner of the Kaba they finished the Ihram. i.e. After doing Tawaf of the Kaba and Sai between Safa-Marwa. | The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on Tawaf of the Kabah on reaching Makkah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5752 | Narrated Abdullah Bin Umar: When Allah Messenger ﷺ performed Tawaf of the Kaba for Hajj or Umra; he used to do Ramal during the first three rounds; and in the last four rounds he used to walk; then after the Tawaf he used to offer two rakat and then performed Tawaf between Safa and Marwa. | The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on Tawaf of the Kabah on reaching Makkah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5753 | Narrated Ibn Umar: When the Prophet ﷺ performed the Tawaf of the Kaba; he did Ramal during the first three rounds and in the last four rounds he used to walk and while doing Tawaf between Safa and Marwa; he used to run in the midst of the rain water passage. | The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on Tawaf of the Kabah on reaching Makkah in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-23000 | Ibn Juraij reported on the same authority a hadith like that; and said: But one Tawaf and that was the first Tawaf. | Chapter on 44 in Sahih Muslim | |
| SahihMuslim-017-001-23137 | Aisha Allah be pleased with her reported: We feared that Safiyah might have entered the period of menses before performing Tawaf Ifada. Allah Messenger ﷺ came to us and said: Is Safiyah going to detain us? Thereupon we said: She has performed Tawaf Ifada. He the Holy Prophet said: Then there is no detention for us now. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 67 in Sahih Muslim | |
| SahihMuslim-017-001-23139 | Aisha Allah be pleased with her reported that Allah Messenger ﷺ inclined to do with Safiyah what a man feels inclined to do with his wife. They said: Messenger of Allah; she has entered the state of menses; whereupon he said: Well she is going to detain us. They his wives said: Messenger of Allah; she performed Tawaf Ziyara Tawaf Ifada on the Day Of AlNahr. Thereupon he said: Then she should proceed along with you | The Chapter on Parents And Greetings in HodHood Indexing, Chapter on 67 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-8407 | Ali Bin Abi Talib; may Allah be pleased with him; narrated: The Messenger of Allah stopped at Arafat and said: This is Arafat and it is a place of standing. And all of Arafat is a place for standing. Then he departed when the sun had set and took Usamah Bin Zaid as a companion rider; and he was motioning with his hand as was his custom; and the people were striking their camels on the right and the left to try and catch them; so he said: O you people! Be calmm. Then he came to Jama and performed the two Prayer there combined. When the morning came; he went to Quzah and stood there and said: This is Quzah; and it is a place of standing; and all of Jama is a place for standing. Then he departed until he arrived at Wadi Muhassir. Then he stuck his camel and she trotted until he passed the valley. Then he stopped and took AlFadl as a companion rider and went to the Jamrah to stone it. Then he went to AlManhar and said: This is AlManhar; and all of Mina is a place for sacrifice. A young girl from Khatham came to ask him for a verdict; she said: Indeed my father is an elderly man who has lived until Allah has made Hajj obligatory; so would he be rewarded if I perform Hajj for him? He said: Perform Hajj for your father. He said: And he turned the neck of AlFadl. So AlAbbas said: O Messenger of Allah! Why did you turn the neck of your cousin? He said: I saw a young man and a young woman; and they were not safe from Shaitan. A man came to him and said; O Messenger of Allah! I performed Tawaf AlIfadah before shaving. He said: Shave; and there is no harm - or: Clip and there is no harm He said: Someone else came and said: O Messenger of Allah! I did the sacrifice before stoning. So he said: Stone; and there is no harm. He said: Then he went to the House Kabah to perform Tawaf around it; then he went to Zamzam and said: O tribe of Abd AlMuttalib! If it were not that the people would rush upon you then I would remove it. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on What Has Been Related About All of Arafat Is A Place For Standing in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-15894 | It was narrated from Nafi that: Ibn Umar wanted to perform Hajj in the year when AlAlHajjaj was besieging Ibn AlZubair; and it was said to him: It seems that there will be fighting between them; and I am afraid that you will prevented from performing Hajj. He said: In the messenger of Allah you have a good example. I am going to do what the Messenger of Allah did. I bear witness to you that I have resolved to perform Umrah. Then he set out; and when he was in Zahir AlBaida; he said: Hajj and Umrah are the same thing; I bear witness to you that I have resolved to perform Hajj with my Umrah. And he brought along a Hadi sacrificial animal that he had bought in Qudaid. Then he set out and entered Ihram for them both. When he came to Makkah he circumambulated the House and did sai between AlSafa and AlMarwah. Then he did not do any thing more than that; and he did not offer a sacrifice; or shave his head; or cut his hair; he remained in Ihram until the Day of Sacrifice. Then he slaughtered his Hadi and shaved his head; and he thought that he had completed the Tawaf of Hajj and Umrah in the first Tawaf. Ibn Umar said: That is what the Messenger of Allah did. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on If A Person Enters Ihram For Umrah Can He Include Jajj In That in Sunan AlNasai | |
| SunanAlNasai-017-001-15912 | It was narrated that Aisha said: We set out with the Messenger of Allah for the Farewell Pligrimage and we entered Ihram for Umrah; then the Messenger of Allah said: Whoever has a Hadi with him; let him enter Ihram for both Hajj and Umrah; then do not exit Ihram until he exits Ihram for them both. I came to Makkah and I had my menses; so I did not circumambulate the House or Perform Sai between AlSafa and AlMarwah. I complained about that to the Messenger of Allah and he said: Undo your hair; and comb it; and enter Ihram for Hajj; and leave Umrah. When I had completed Hajj; the Messenger of Allah sent me with Abdulrahman Bin Abi Bakr to AlTanim; and I performed Umrah. He said: This is the place of your Umrah. Then those who had entered Ihram for Umar circumambulated the House and performed Sai between AlSafa and AlMarwah. Then they exited Ihram; then they performed Tawaf again; after they came back from Mina for their Hajj. As for those who combined Hajj and Umrah; they only performed one Tawaf. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on If A Woiman Who Has Begun The Talbiyah For Umrah Gets her Menses And Fears That She May Miss Hajj in Sunan AlNasai | |
| SunanAlNasai-017-001-16074 | It was narrated from Zainab bint Abi Salamah that Umm Salamah said: I complained to the Messenger of Allah that I was sick; and he said: Perform Tawaf behind the people while you are riding. So I performed Tawaf while the Messenger of Allah was praying beside the House; and reciting: The Tur Mount ; and by the Book Inscribed. | The Chapter on House And Tawaf in HodHood Indexing, Chapter on How A Sick Person May Perfom Tawaf in Sunan AlNasai | |
| SunanAlNasai-017-001-16075 | It was narrated from HIsham Bin Urwah; from his father; from Umm Salamah; that she said: O Messenger of Allah; by Allah! I have not performed the Farewell Tawaf. The Prophet said: When the Iqamah is said for prayer; perform Tawaf on your camel behind the people. Urwah did not hear from Umm Salamah. | The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, Chapter on Men Performing Tawaf with Women in Sunan AlNasai | |
| SunanAlNasai-017-001-16077 | It was narrated that Aisha said: The Messenger of Allah performed Tawaf around the Kabah during the farewell pilgrimeage on a camel; touching the Corner with his crooked-ended stick. Sahih Chpater 141. Tawaf For The One Who Is Performing Hajj AlIfrad | The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on Performing Tawaf Around The House On A Mount in Sunan AlNasai |
In Sunan Abu Dawoud
nothing found
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-35783 | Yahya related to me from Malik; from Hisham Ibn Urwa; that Abdullah Ibn AlZubair stayed in Makka for nine years. He would go into ihram for hajj at the beginning of Dhu AlHijja; and Urwa Ibn AlZubayr; who was with him; would do likewise. Yahya said that Malik said; The people of Makka and whoever else is living there besides them should go into ihram for hajj if they are in Makka; and anyone that is living in the centre of Makka and is not one of the people of Makka should not leave the Haram. Yahya said that Malik said; Someone who goes into ihram for hajj in Makka should delay tawaf of the House and the say between Safa and Marwa until he has come back from Mina; which is what Abdullah Ibn Umar used to do. Malik was asked what the people of Madina; or anybody else; should do about tawaf if they went into ihram in Makka at the beginning of Dhu AlHijja; and he said; They should delay the obligatory tawaf; which is the one they combine with the say between Safa and Marwa; but they can do whatever other tawaf they want to; and they should pray two rakas every time they complete seven tawafs; which is what the companions of the Messenger of Allah; may Allah bless him and grant him peace; did when they had gone into ihram to do hajj. They delayed the tawaf of the House and the say between Safa and Marwa until they had come back from Mina. Abdullah Ibn Umar also did this; going into ihram for hajj in Makka at the beginning of Dhu AlHijja; and then delaying tawaf of theHouse and the say between Safa and Marwa until he had come back from Mina. Malik was asked whether one of the people of Makka could go into ihram to do umra in the centre of Makka; and he said; No. He should go outside the Haram and go into ihram there. | The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35787 | Yahya related to me from Malik; from Nafi; that Abdullah Ibn Umar used to say; A menstruating woman who wants to go into ihram to do either hajj or umra can do so if she so wishes; but she cannot do tawaf of the House; nor the say between Safa and Marwa. She can participate in all the rituals along with everybody else; except that she cannot do tawaf of the House; nor the say between Safa and Marwa; nor can she come near the Masjid until she is pure. | The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35801 | Yahya related to me from Malik that he had heard that Uthman Ibn Affan would sometimes never get down from the animal he was riding on when he was doing umra; until he had returned. Malik said; Umra is a sunna; and we do not know of any muslim who has ever said that it is permissible not to do it. Malik said; I do not think that anyone can do more than one umra in any one year. Malik said that someone doing umra who had sexual intercourse with his wife had to sacrifice an animal and do a second umra; which he had to begin when he had finished the one that he had spoiled. He should go into ihram at the same place where he went into ihram for the umra which he had spoiled; except if he had entered into ihram at a place further away than his miqat. This was because he only had to go into ihram from his miqat. Malik said; Someone who entered Makka to do umra; and does tawaf of the House and say between Safa and Marwa while he is junub; or not in Ablution; and afterwards has intercourse with his wife; and then remembers; should do ghusl; or Ablution; and then go back and do tawaf around the House and say between Safa and Marwa and do another umra and sacrifice an animal. A woman should do the same if her husband has intercourse with her while she is in ihram. Malik said; As for beginning umra at AlTanim; it is not the only alternative. It is permissible if Allah wills for some one to leave the Haram and go into ihram if he wishes; but the best way is for him to go into ihram at the miqat which the Messenger of Allah; may Allah bless him and grant him peace; used i.e. AlTanim ; or one which is further away. | The Chapter on Menustration In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35833 | Yahya related to me from Malik from Nafi that when Abdullah Ibn Umar set out for Makka during the troubles between AlAlHajjaj Ibn Yousif and AlZubair Ibn AlAwam he said; If I am blocked from going to the House we shall do what we did when we were with the Messenger of Allah; may Allah bless him and grant him peace; and he went into ihram for umra; because that was what the Messenger of Allah; may Allah bless him and grant him peace; did in the year of AlHudaybiya. But afterwards; he reconsidered his position and said; It is the same either way. After that he turned to his companions and said; It is the same either way. I call you to witness that I have decided in favour of hajj and umra together. He then got through to the House without being stopped and did one set of tawaf; which he considered to be enough for himself; and sacrificed an animal. Malik said; This is what we go by if someone is hindered by an enemy; as the Prophet; may Allah bless him and grant him peace; and his companions were. If some one is hindered by anything other than an enemy; he is only freed from ihram by tawaf of the House. | The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35838 | Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Said Ibn Huzaba AlMakhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah Ibn Umar; Abdullah Ibn AlZubair and Marwan Ibn AlHakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then; when he got better again; he should do umra and come out of his ihram; after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future. Malik said; This is what we do here in Madina if someone is detained by something other than an enemy. And when Abu Ayoub AlAnsari and Habbar Ibn AlAswad came to the day of the sacrifice and had missed the hajj; Umar Ibn AlKhattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal; or; if they could not find one; to fast three days during the hajj and seven days after they had returned to their families. Malik said; Anyone who is detained from doing hajj after he has gone into ihram; whether by illness or otherwise; or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does. Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain; or of a woman who was in labour; and he said; Someone to whom this happens is in the same situation as one who is hindered from doing the hajj; and he must do the same as people from outlying regions do when they are hindered from doing the hajj. Malik said; about someone who arrived in the months of the hajj with the intention of doing umra; and completed his umra and went into ihram in Makka to do hajj; and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else; I think that he should stay where he is until he is better and then go outside the area of the Haram; and then return to Makka and do tawaf of the House and say between Safa and Marwa; and then leave ihram. He must then do hajj again another year and offer a sacrificial animal. Malik said; about someone who left ihram in Makka; and then did tawaf of the House and say between Safa and Marwa; and then fell ill and was unable to be present with everybody at Arafa; If the hajj passes someone by he should; if he can; go out of the area of the Haram and then come back in again to do umra and do tawaf of the House and say between Safa and Marwa; because he had not intended his initial tawaf to be for an umra; and so for this reason he does it again. He must do the next hajj and offer a sacrificial animal. If he is not one of the people of Makka; and something happens to him which stops him from doing the hajj; but he does tawaf of the House and say between Safa and Marwa; he should come out of ihram by doing an umra and then do tawaf of the House a second time; and say between Safa and Marwa; because his initial tawaf and say were intended for the hajj. He must do the next hajj and offer a sacrificial animal. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35841 | Yahya related to me from Malik that he heard Ibn Shihab say that he had heard one of the people of knowledge say that the Hijr was only enclosed so that people would go beyond it as they were making tawaf; and their tawaf would therefore encompass the original House. | The Chapter on House And Tawaf in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35846 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar never used to do tawaf of the House or say between Safa and Marwa if he went into ihram in Makka until he had returned from Mina; nor would he hasten when doing tawaf of the House if he went into ihram in Makka. | The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35850 | Yahya related to me from Malik from Hisham Ibn Urwa from his father that Umar Ibn AlKhattab said to the corner of the Black Stone while he was doing tawaf of the House; You are only a stone; and if I had not seen the Messenger of Allah; may Allah bless him and grant him peace; kiss you; I would not do so. Then he kissed it. Malik said; I have heard some of the people of knowledge recommending someone doing tawaf of the House to put his hand to his mouth when he takes it from the Yamani corner. | The Chapter on House And Tawaf in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35851 | Yahya related to me from Malik from Hisham Ibn Urwa that his father would never do two sets of seven tawafs together without praying between them. After every seven tawafs he would pray two rakas; sometimes at the maqam of Ibrahim; and sometimes elsewhere. Malik was asked whether a man doing voluntary tawaf could; to make it easier on himself; join two or more sets of seven circuits and then pray whatever he owed for those sets of seven; and he said; He should not do that. The sunna is that he does two rakasafter every seven circuits. Malik said; about someone who began doing tawaf and then forgot how many he had done and did eightor nine circuits; He should stop when he knows that he has done more than the right number and then pray two rakas;and he should not count the ones that he has done in excess. Neither should he build on the nine that he has done and then pray the rakas for the two sets of seven circuits together; because the sunna is that you pray two rakas after every seven circuits. Malik said that someone who was in doubt about his tawaf after he had prayed the two rakas of tawaf should go back and complete his tawaf until he was certain of how much he had done. He should then repeat the two rakas; because prayer when doing tawaf was only valid after completing seven circuits. If some one breaks his Ablution either while he is doing tawaf; or when he has finished tawaf but before he has prayed the two rakas of tawaf; he should do Ablution and begin the tawaf and the two rakas afresh. Breaking Ablution does not interrupt say between Safa and Marwa; but a person should not begin say unless he is pure by being in Ablution. | The Chapter on Bowing In Prayers And Altawaf in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35852 | Yahya related to me from Malik from Ibn Shihab from Humayd Ibn Abdulrahman Ibn Awuf that Abdulrahman Ibn Abd AlQari mentioned to him that he once did tawaf of the House with Umar Ibn AlKhattab after subh and when Umar had finished his tawaf he looked and saw that the sun had not yet risen; so he rode on until he made his camel kneel at Dhu Tuwa; and he prayed two rakas. | The Chapter on Leave in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35854 | Yahya related to me from Malik that Abuz-Zubayr AlMakki said; I saw the House deserted both after subh and asr; with no-one doing tawaf. Malik said; If someone does some of his circuits and then the subh or asr prayer is begun; he should pray with the imam and then complete the rest of his circuits but should not pray at all until the sun has either risen or set He added; There is no harm in delaying the two rakas until after he has prayed maghrib. Malik said; There is no harm in someone doing a single tawaf after subh or after asr; not to do more than one group of seven circuits; and then as long as he delays the two rakas until after the sun has risen; as Umar Ibn AlKhattab did; or he delays them until after the sun has set if it is after asr. Then when the sun has set he can pray them if he wants; or; if he wants; he can delay them until after he has prayed maghrib. There is no harm in that. | The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35855 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that Umar Ibn AlKhattab said; No-one should leave the hajj until he has done tawaf of the House; and tawaf of the House is the final rite. Malik said; commenting about Umar Ibn AlKhattab saying tawaf of the House is the final rite; In our opinion; and Allah knows best; that is because Allah; the Blessed and Exalted; says; Whoever exalts the rituals of Allah - that is from the taqwa of the hearts Surat 22 ayat 32 ; and He says; Then their halal place of sacrifice is at the Ancient House; and the place of all the rituals and where they end is therefore at the Ancient House. | The Chapter on House And Tawaf in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35857 | Yahya related to me from Malik from Hisham Ibn Urwa that his father said; Allah has completed the hajj of anyone who does the tawaf Alifada. It is fitting that tawaf of the House be the last of his contract; as long as nothing prevents him; and if something prevents him; or an obstacle arises; then Allah has completed his hajj. Malik said; I do not think that a man who does not know that the last of his contract is tawaf of the House until he has left owes anything; unless he is nearby and can return; do tawaf; and then leave having done the tawaf Alifada. | The Chapter on Contracts And Disputes Management in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35858 | Yahya related to me from Malik from Ab AlAswad Muhammad Ibn Abdulrahman Ibn Nawfal from Urwa Ibn AlZubair from Zaynab bint Abi Salama that Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; said; I once complained to the Messenger of Allah; may Allah bless him and grant him peace; that I was ill and he said; Do tawaf riding behind the people. So I did tawaf riding my camel; while the Messenger of Allah; may Allah bless him and grant him peace; was praying by the side of the House; reciting Surat AlTur. | The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35859 | Yahya related to me from Malik from Abuz AlZubair AlMakki that Abu Maiz AlAslami Abdullah Ibn Sufyan told him that once; when he was sitting with Abdullah Ibn Umar; a woman came to ask him for an opinion. She said; I set out intending to do tawaf of the House; but then; when I got to the gate of the Masjid; I started bleeding; so I went back until it had left me. Then I set out again; and then; when I got to the gate of the Masjid; I started bleeding; so I went back until it had left me. Then I set off again; and then; when I got to the gate of the Masjid; I started bleeding. Abdullah Ibn Umar said; That is only an impulse from Shaytan. Do ghusl; then bind your private parts with a cloth and do tawaf. | The Chapter on Pulpit And Khutba Ablution And Cloths in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35860 | Yahya related to me from Malik that he had heard that if Sad Ibn Abi Waqqas entered Makka late; he would go to Arafa before doing tawaf of the House and say between Safa and Marwa; and then do tawaf when he got back. Malik said; The leeway is broad; if Allah wills. Malik was asked whether somebody that was doing obligatory tawaf could stop and talk with another man; and he said; I do not like him to do that. Malik said; Only someone who is pure by being in Ablution should do tawaf of the House or say between Safa and Marwa. | The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35865 | Yahya related to me from Malik from Hisham Ibn Urwa that Sawda bint Abdullah Ibn Umar; who was in the household of Urwa Ibn AlZubayr; set off walking between Safa and Marwa when doing either hajj or an umra. She was a heavy woman and she began when everybody was leaving after the isha prayer; and she still had not completed her circuits when the first call was given for subh; but finished them between the two calls to prayer. If Urwa saw people doing circuits on riding beasts he would tell them in very strong terms not to do so; and they would pretend to be ill; out of awe of him. Hisham added; He used to say to us about them These are unsuccessful and have lost. Malik said; Someone who forgets say between Safa and Marwa in an umra; and does not remember until he is far from Makka; should return and do say. If; in the meantime; he has had intercourse with a woman; he should return and do say between Safa and Marwa so as to complete what remains of that umra; and then after that he has to do another umra and offer a sacrificial animal. Malik was asked about someone who met another man when doing say between Safa and Marwa and stopped to talk with him; and he said; I do not like anyone to do that. Malik said; If anyone forgets some of his tawaf or is uncertain about it and remembers only when he is doing say between Safa and Marwa; he should stop the say and complete his tawaf of the House apart from that about which he is certain. After that he prays the two rakas of the tawaf; and then begins his say between Safa and Marwa. | The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35866 | Yahya related to me from Malik from Jafar Ibn Muhammad from his father from Jabir Ibn Abdullah that the Messenger of Allah; may Allah bless him and grant him peace; walked when he came down from Safa and Marwa and then; when he reached the middle of the valley; he broke into a light run until he had left it. Malik said; about a man who; out of ignorance; did the say between Safa and Marwa before he had done tawaf of the House; He should go back and do tawaf of the House and then do say between Safa and Marwa. If he does not learn about this until he has left Makka and is far away; he should return to Makka and do tawaf of the House and say between Safa and Marwa. If in the meantime he has had intercourse with a woman he should return; and do tawaf of the House and say between Safa and Marwa so that he completes what he owes of that umra. Then; after that; he has to do another umra and offer a sacrificial animal. | The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35900 | Yahya related to me from Malik that he had heard Rabia Ibn Abi Abdulrahman saying the same about that as what Ikrama related from Ibn Abbas. Malik said; That is what I like most out of what I have heard about the matter. Malik was asked about a man who forgot the tawaf Alifada until he had left Makka and returned to his community and he said; I think that he should go back and do the tawaf Alifada; as long as he has not had sexual relations with women. If; however; he has had sexual relations with women; then he should not only return and do the tawaf Alifada; but he should also do an umra and sacrifice an animal. He should not buy theanimal in Makka and sacrifice it there; but if he has not brought one with him from wherever it was he set out to do umra; he should buy one in Makka and then take it outside the limits of the Haram and drive it from there to Makka and sacrifice it there. | The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35928 | Yahya related to me from Malik from Abdulrahman Ibn AlQasim that his father used to go into Makka by night when he was doing umra and do tawaf of the House and say between Safa and Marwa and delay the shaving until the morning; but he would not go back to the House and do tawaf again until he had shaved his head. Abdulrahman added; Sometimes he would enter the Masjid and do the witr prayer there without actually going near the House. Malik said; AlTafath is shaving the head; putting on normal clothes and things of that nature. Yahya said that Malik was asked whether a man who forgot to shave his head at Mina during the hajj could shave in Makka; and he said; That is permissible; but I prefer the shaving to be done at Mina. Malik said; What we are all agreed upon here in Madina is that no-one should shave his head or cut his hair until he has killed his sacrificial animal; if he has one; and things that are haram for him do not become halal for him until he leaves ihram at Mina on the day of sacrifice. This is because Allah; the Blessed and Exalted; says; Do not shave yourheads until the sacrificial animal has reached its destination. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
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