Clan

Clan Completed Form

The word Clan is a stemmed form of the following words:

Clan Dictionary Definition

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Clan in Wikipedia

https://en.wikipedia.org/wiki/Clan

Clan References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlRaad Ayah 36	Surat AlRaad	-0.019		96	Join partner, Command worship, Reveal clan, Unto return, Worship join, Rejoic reveal, Thereof command, Reject thereof, Book rejoic, Partner unto, Book r, Clan reject	وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَفْرَحُونَ بِمَا أُنْزِلَ إِلَيْكَ وَمِنَ الْأَحْزَابِ مَنْ يُنْكِرُ بَعْضَهُ قُلْ إِنَّمَا أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ وَلَا أُشْرِكَ بِهِ إِلَيْهِ أَدْعُو وَإِلَيْهِ مَآبِ	Those to whom We have given the Book rejoice at what hath been revealed unto thee: but there are among the clans those who reject a part thereof. Say: "I am commanded to worship Allah, and not to join partners with Him. Unto Him do I call, and unto Him is my return."

In Hadith Text Books

Clan In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1121		Narrated Abdullah Bin Abi Aufa: Allah Messenger ﷺ said on the Day of the battle of the Clans; O Allah! The Revealer of the Holy Book; The Quick Taker of Accounts! Defeat the clans and shake them.	The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on He has sent it down with His Knowledge and the angels bear witness in Sahih AlBukhari
SahihAlBukhari-017-001-6461		Narrated Jabir: On the day of AlAhzab i.e. clans ; Allah Messenger ﷺ said; Who will bring us the news of the people i.e. the clans of Quraish infidels ? AlZubair said; I. The Prophet ﷺ again said; Who will bring us the news of the people? AlZubair said; I. The Prophet ﷺ again said; Who will bring us the news of the people? AlZubair said; I. The Prophet ﷺ then said; Every prophet has his Hawari i.e. disciplespecial helper ; my disciple is AlZubair.	The Chapter on Day Of Earth And Wealth in HodHood Indexing, Chapter on The Ghazwa of AlKhandaq or AlAhzab Battle in Sahih AlBukhari
SahihAlBukhari-017-001-6463		Narrated Abdullah Bin Abi Aufa: Allah Messenger ﷺ invoked evil upon the clans saying; Allah; the Revealer of the Holy Book i.e. the Quran ; the Quick Taker of the accounts! Please defeat the clans. O Allah! Defeat them and shake them.	The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on The Ghazwa of AlKhandaq or AlAhzab Battle in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20829		Abu Usaid reported Allah Messenger ﷺ as saying: The worthiest clans of the Ansar are Banu Najjar; thereafter Banu AlAshhal; thereafter Banu Harith Bin Banu Khazraj; thereafter Banu Saidah and there is goodness in all clans of the Ansar. Saad said: I see that he the Holy Prophet has placed others above us. It was said to him : He has placed you above many others.	The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-20835		Abu Huraira reported Allah Messenger ﷺ as saying in a large gathering of the Muslims: Should I not tell you of the best clans of the Ansar? They said: Allah Messenger; kindly do this. Thereupon Allah Messenger said: That is Banu Abd AlAshhal. They said: Allah Messenger; then next? He said: Banu Najjar. They again said: Allah Messenger; then next? He said: Then of Banu Harith Bin Khazraj. They then said: Allah Messenger; then next? He said. Then of Banu Saida. They said: Allah Messenger; then next? He said: There is good in all the clans of the Ansar. It was upon this that Saad Bin Ubida stood up in annoyance and said: Are we the last of the four as Allah Messenger ﷺ has determined the order of precedence of their clans? He decided to talk with Allah Messenger ﷺ on this issue; but the people Of his tribe said to him: Be seated; are you not happy with this that Allah Messenger ﷺ has mentioned your clan as one of the four best clans and those whom he left and did not mention the order of their precedence are more than those whom he mentioned? And Saad Bin Ubada dropped the idea of talking to Allah Messenger ﷺ on this issue.	The Chapter on Friday Worship And Ablution in HodHood Indexing, Chapter on 44 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25003		Narrated Abdullah Ibn Abbas: Ibn Umar misunderstood the Quranic verse; So come to your tilth however you will -may Allah forgive him. The fact is that this clan of the Ansar; who were idolaters; lived in the company of the Jews who were the people of the Book. They the Ansar accepted their superiority over themselves in respect of knowledge; and they followed most of their actions. The people of the Book i.e. the Jews used to have intercourse with their women on one side alone i.e. lying on their backs. This was the most concealing position for the vagina of the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely; and seek pleasure with them from in front and behind and laying them on their backs. When the muhajirun the immigrants came to Medina; a man married a woman of the Ansar. He began to do the same kind of action with her; but she disliked it; and said to him: We were approached on one side i.e. lying on the back ; do it so; otherwise keep away from me. This matter of theirs spread widely; and it reached the Messenger of Allah ﷺ. So Allah; the Exalted; sent down the Quranic verse: Your wives are a tilth to you; so come to your tilth however you will; i.e. from in front; from behind or lying on the back. But this verse meant the place of the delivery of the child; i.e. the vagina.	The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on Regarding Intercourse in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27562		Amr Bin Salamah said ; we lived at a place where the people would pass by us when they came to the prophet ﷺ. When they returned they would again pass by us. And they used to inform us that the Messenger of Allah ﷺ said so and-so. I was a boy with a good memory. From the process I memorized a large portion of the Quran. Then my father went to the Messenger of Allah ﷺ along with a group of his clan. He the Prophet taught them prayer. And he said: The one of you who knows most of the Quran should act as your imam. I knew the Quran better than most of them because I had memorized it. They; therefore; put me in front of them; and I would lead them in prayer. I wore a small yellow mantle which; when I prostrated myself; went up on me; and a woman of the clan said: Cover the back side of your leader from us. So they bought an Ammani shirt for me; and I have never been so pleased about anything after embracing Islam as I was about that shirt. I used to lead them in prayer and I was only seven or eight year old.	The Chapter on Manners And Attitudes And Anger in HodHood Indexing, Chapter on Who Has More Right To Be Imam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27564		Amr Bin Salamah reported on the authority of his father Salamah that they visited the Prophet ﷺ. When they intended to return; they said: Messenger of Allah; who will lead us in prayer? He said: The one of you who knows most of the Quran; or memorizes most of the Quran; should act as your imam. There was none in the clan who knew more of the Quran than I did. They; therefore; put me in front of them and I was only a boy. And I wore a mantle; Whenever I was present in the gathering of Jarm name of his clan ; I would act as their Imam; and lead them in their funeral prayer until today.Abu Dawud said: This tradition has been narrated by Amr Bin Salamah through a different chain of transmitter. This version has: When my clan visited the Prophet ﷺ.... He did not report it on the authority of his father.	The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on Who Has More Right To Be Imam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28663		Narrated Abu Said AlKhudri : Some of the Companions of Prophet ﷺ went on a journey. They encamped with a clan of the Arabs and sought hospitality from them; but they refused to provide them with any hospitality. The chief of the clan was stung by a scorpion or bitten by a snake. They gave him all sorts of treatment; but nothing gave him relied. One of them said: Would that you had gone to those people who encamped with you ; some of them might have something which could give you relief to your companion. So they went and one of them said: Our chief has been stung by a scorpion or bitten by a snake. We administered all sorts of medicine but nothing gave him relief. Has any of you anything; i.e. charm; which gives healing to our companion. One of those people said: I shall apply charm; we sought hospitality from you; but you refused to entertain us. I am not going to apply charm until you give me some wages. So they offered them a number of sheep. He then came to and recited Faithat AlKitab and spat until he was cured as if he were set free from a bond. Thereafter they made payment of the wages as agreed by them. They said: Apportion the wages. The man who applied the charm said: Do not do until we come to the Messenger of Allah ﷺ and consult him. So they came to the Messenger of Allah ﷺ next morning and mentioned it to him. The Messenger of Allah ﷺ said: From where did you learn that it was a charm ? You have done right. Give me a share along with you.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on Regarding The Earnings Of Physicians in Sunan Abu Dawoud

In Muwata Malik

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