Category:The Book of Types of Blood Wit Kitab AlDiyat in Sunan Abu Dawoud

The Book of Types of Blood Wit Kitab AlDiyat in Sunan Abu Dawoud Key Points

1. We said Allah will be sufficient for you against them Commander of the Faithful He asked Why kill me I heard the Messenger of Allah ﷺ say It is not lawful to kill a man who is a Muslim except for one of the three reasons Kufr disbelief after accepting Islam fornication after marriage or wrongfully killing someone for which he may be killed . SunanAbuDawoud-017-001-25719 Category:Chapter on Not Retaliating On The Basis Of Qasamah in Sunan Abu Dawoud
2. I swear by Allah I have not committed fornication before or after the coming of Islam nor did I ever want another religion for me instead of my religion since Allah gave guidance to me nor have I killed anyone . SunanAbuDawoud-017-001-25719 Category:Chapter on Not Retaliating On The Basis Of Qasamah in Sunan Abu Dawoud
3. So the Messenger of Allah ﷺ said Do you not accept blood money Uyaynah Uyaynah then said No I swear by Allah until I cause his women to suffer the same fighting and grief as he caused my women to suffer . SunanAbuDawoud-017-001-25719 Category:Chapter on Not Retaliating On The Basis Of Qasamah in Sunan Abu Dawoud
4. If they wish they may kill but if they wish they may accept blood wit . SunanAbuDawoud-017-001-25722 Category:Chapter on If A Man Finds A Man With His Wife Should He Kill Him in Sunan Abu Dawoud
5. So he the Prophet sent for the Jewess and said to her What motivated you to do the work you have done She said If you were a prophet it would not harm you but if you were a king I should rid the people of you . SunanAbuDawoud-017-001-25728 Category:Chapter on The Amount Of The Diyah in Sunan Abu Dawoud
6. Narrated Abdulrahman Bin Abdullah Bin Kaab Bin Malik On the authority of his mother than Umm Mubashshir said Abu Saeed Bin AlArabi said So he said it on the authority of his mother what is correct is on the authority of his father instead of his mother I entered upon the Prophet ﷺ . SunanAbuDawoud-017-001-25729 Category:Chapter on Diyah For A Mistaken Killing That Appears Purposeful in Sunan Abu Dawoud
7. Narrated Samurah The Prophet ﷺ Said If anyone kills his slave we shall kill him and if anyone cuts off the nose of his slave we shall cut off his nose . SunanAbuDawoud-017-001-25730 Category:Chapter on Diyah For Lost Limbs in Sunan Abu Dawoud
8. This version adds Then AlHasan forgot this tradition and he used to say A free man is not to be killed for a slave . SunanAbuDawoud-017-001-25731 Category:Chapter on The Diyah For A Fetus in Sunan Abu Dawoud
9. Abu Dawud said The name of the man who was emancipated was Rawh Bin DinarAbu Dawud said The man who cut off the penis was Zinbaabu Dawud said The Zinba Abu Rawh was master of the slave . SunanAbuDawoud-017-001-25733 Category:Chapter on The Diyah Of A Dhimmi in Sunan Abu Dawoud
10. He asked Have you two witnesses who can testify to the murderer of your friend They replied Messenger of Allah there was not a single Muslim present but only Jews who sometimes have the audacity to do even greater crimes than this . SunanAbuDawoud-017-001-25739 Category:Chapter on A Kick From An Animal in Sunan Abu Dawoud
11. Narrated Qays Ibn Abbad I and Ashtar went to Ali and said to him Did the Messenger of Allah ﷺ give you any instruction about anything for which he did not give any instruction to the people in general He said No except what is contained in this document of mine . SunanAbuDawoud-017-001-25744 Category:Chapter on A Man Is Not To Be Punished For The Wrongs Done By His Father Or Brother in Sunan Abu Dawoud
12. This version adds The most distant of them gives protection as from all those who are strong among them send back spoil to those who are weak among them and their expeditions sending it back to those who are at home . SunanAbuDawoud-017-001-25746 Category:Chapter on The Heir Of The One Who Was Killed Deliberately Taking The Diyah in Sunan Abu Dawoud
13. Narrated Abu Firas Umar Bin AlKhattab ra addressed us and said I did not send my collectors of zakat so that they strike your bodies and that they take your property . SunanAbuDawoud-017-001-25751 Category:Chapter on Not Retaliating On The Basis Of Qasamah in Sunan Abu Dawoud
14. Narrated Amr Bin Suhaib On his father authority said that his grandfather reported the Messenger of Allah ﷺ gave judgment that if anyone is killed accidentally his blood wit should be one hundred camels thirty camels which had entered their second year thirty camels which had entered their third year thirty camels which had entered their fourth year and ten male camels which had entered their third year . SunanAbuDawoud-017-001-25753 Category:Chapter on Should A Muslim Be Killed In Retaliation For A Disbeliever in Sunan Abu Dawoud
15. Narrated Amr Bin Suhaib On his father authority said that his grandfather reported that the value of the blood money at the time of the Messenger of Allah ﷺ was eight hundred dinars or eight thousand dirhams and the blood money for the people of the Book was half of that for Muslims . SunanAbuDawoud-017-001-25753 Category:Chapter on Should A Muslim Be Killed In Retaliation For A Disbeliever in Sunan Abu Dawoud
16. So Umar fixed the value for those who possessed gold at one thousand dinars for those who possessed silver at twelve thousand dirhams for those who possessed cattle at two hundred cows for those who possessed sheep at two thousand sheep and for those who possessed suits of clothing at two hundred suits . SunanAbuDawoud-017-001-25753 Category:Chapter on Should A Muslim Be Killed In Retaliation For A Disbeliever in Sunan Abu Dawoud
17. Narrated Ata Ibn Abu Rabah The Messenger of Allah ﷺ gave judgment that blood wit for those who possessed camels should be one hundred camels and for those who possessed cattle two hundred cows and for those who possessed sheep one thousand sheep and for those who possessed suits of clothing two hundred suits and for those who possessed wheat something which the narrator Muhammad Ibn Ishaq did not remember . SunanAbuDawoud-017-001-25754 Category:Chapter on If A Man Finds A Man With His Wife Should He Kill Him in Sunan Abu Dawoud
18. Abu Dawud said I read out to Saeed Bin Yaqub AlTaliqini who said Abu Tumailah transmitted to us saying Muhammad Bin Ishaq transmitted to us saying Ata reported Jabir Bin Abdullah as saying The Messenger of Allah ﷺ fixed and he mentioned the tradition like that of Mousa he said And those who possess corn food should pay something which I do not remember . SunanAbuDawoud-017-001-25754 Category:Chapter on If A Man Finds A Man With His Wife Should He Kill Him in Sunan Abu Dawoud
19. Narrated Abdullah Ibn Masud The Prophet ﷺ said The blood wit for accidental killing should be twenty camels which had entered their fourth year twenty camels which had entered their fifth year twenty camels which had entered their second year twenty camels which had entered their third year and twenty male camels which had entered their second year . SunanAbuDawoud-017-001-25754 Category:Chapter on If A Man Finds A Man With His Wife Should He Kill Him in Sunan Abu Dawoud
20. Narrated Ali The bloodwit for unintentional murder is in four parts twenty five camels in their fourth year twenty five camels in their fifth year twenty five camels in their third year and twenty twenty five camels in their second year . SunanAbuDawoud-017-001-25760 Category:Chapter on The Amount Of The Diyah in Sunan Abu Dawoud
21. Narrated Uthman Bin Affan and Zaid Bin Thabit The bloodwit for what resembled intentional murder should be forty pregnant camels in their fifth year thirty camels in their fourth year and thirty camels in their third year . SunanAbuDawoud-017-001-25761 Category:Chapter on Diyah For A Mistaken Killing That Appears Purposeful in Sunan Abu Dawoud
22. Shumail said Bint makhad is a camel of one year and Bin labun is s camel of two years hiqqah is a camel of three years jadhaah is a camel of four years thani is a camel of five years raba is a camel of six years sadis is a camel of seven years and bazil is a camel of eight years . SunanAbuDawoud-017-001-25764 Category:Chapter on The Diyah Of A Mukatib in Sunan Abu Dawoud
23. Abu Ubaid said When it becomes pregnant it is called khalifah and it remains khalifah for ten months when it reaches ten months it is called ushara Abu Hatim said When it shed its front teeth it is called thani and when it sheds its teeth between front and canine teeth it is called raba . SunanAbuDawoud-017-001-25766 Category:Chapter on When One Man Attacks Another And He Defends Himself in Sunan Abu Dawoud
24. Abu Dawud said Muhammad Bin Jafar transmitted it from Shubah from Ghalib saying I heard Masruq Bin Aws and Ismail transmitted it saying Ghalib AlTammar transmitted it to me through the chain of Abu AlWalid and Hanzlah Bin Abi Safiyah transmitted it from Ghalib through the chain of Ismail . SunanAbuDawoud-017-001-25767 Category:Chapter on One Who Practices Medicine Although He Is Not Known For That And Causes Harm in Sunan Abu Dawoud
25. The Messenger of Allah ﷺ gave judgment that the blood money for a woman should be divided among her relatives on her father side who did not inherit anything from her except the residence of her heirs . SunanAbuDawoud-017-001-25775 Category:Chapter on A Life For A Life in Sunan Abu Dawoud
26. The Messenger of Allah ﷺ said There is nothing for the murderer and if he the victim has no heir his heir will be the one who is nearest to him among the people but the murderer should not inherit anything . SunanAbuDawoud-017-001-25776 Category:Chapter on A Man Is Not To Be Punished For The Wrongs Done By His Father Or Brother in Sunan Abu Dawoud
27. One of two men said How can we pay bloodwit for the one who did not make a noise or ate nor drank nor raised his voice He the Prophet asked Is it rhymed prose like that of bedouin He gave judgement that a male or female slave of the best quality should be paid in compensation and he fixed it to be paid by woman relatives on her father side . SunanAbuDawoud-017-001-25781 Category:Chapter on If A Man Kills His Slave Or Mutilates Him Should Retaliation Be Imposed On Him in Sunan Abu Dawoud
28. Narrated Abdullah Ibn Abbas About the story of Haml Ibn Malik Ibn Abbas said She aborted a child who had grown hair and was dead and the woman also died . SunanAbuDawoud-017-001-25786 Category:Chapter on If A Man Finds A Man With His Wife Should He Kill Him in Sunan Abu Dawoud
29. Narrated Abdullah Ibn Abbas The Messenger of Allah ﷺ gave judgment about the slave who had made an agreement to purchase his freedom mukatab and he had been killed that blood wit is paid for him at the rate paid for a free man so far as he has paid the purchase money and at the rate paid for a slave as the remainder is concerned . SunanAbuDawoud-017-001-25791 Category:Chapter on One Who Is Killed In A Fight Among People And His Killer Is Not Known in Sunan Abu Dawoud
30. So he came to the Prophet ﷺ who imposed no retaliation for his tooth saying Do you intend that he leaves his hand in your mouth so that you crunch it like a male camel He said Ibn Abi Mulaikah told me on the authority of his grandfather that Abu Bakr ra imposed no retaliation on him for it saying May his tooth go away . SunanAbuDawoud-017-001-25793 Category:Chapter on Diyah For A Mistaken Killing That Appears Purposeful in Sunan Abu Dawoud
31. The agreed version then goes Beware Every object of pride of pre Islamic times whether it is blood vengeance or property mentioned or claimed has been put under my feet except supply of water to the pilgrims and custody of the House the Kabah . SunanAbuDawoud-017-001-25795 Category:Chapter on The Diyah For A Fetus in Sunan Abu Dawoud

Most Postive Sentiment Hadith in The Book of Types of Blood Wit Kitab AlDiyat in Sunan Abu Dawoud

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Narrated Abdullah Ibn Amr: Mousaddad version has : The Messenger of Allah ﷺ made a speech on the day of the conquest of Mecca; and said: Allah is Most Great; three times. He then said: There is no god but Allah alone: He fulfilled His promise; helped His servant; and alone defeated the companies. The narrator said: I have remembered from Mousaddad up to this. Then the agreed version has: Take note! All the merits mentioned in pre-Islamic times; and the claim made for blood or property are under my feet; except the supply of water to the pilgrims and the custody of the Kabah. He then said: The blood-money for unintentional murder which appears intentional; such as is done with a whip and a stick; is one hundred camels; forty of which are pregnant. Mousaddad version is more accurate. SunanAbuDawoud-017-001-25764
2. Narrated Ziyad Ibn Saad Ibn Dumayrah AlSulami: On the authority of his father Sad and his grandfather Dumayrah according to Mousa version who were present in the battle of Hunayn with the Messenger of Allah ﷺ : After the advent of Islam; Muhallam Ibn Jaththamah AlLaythi killed a man of Ashja. That was the first blood-money decided by the Messenger of Allah ﷺ for payment. Uyaynah spoke about the killing of AlAshjai; for he belonged to Ghatafan; and AlAqra Ibn Habis spoke on behalf of Muhallam; for he belonged to Khunduf. The voices rose high; and the dispute and noise grew. So the Messenger of Allah ﷺ said: Do you not accept blood-money; Uyaynah? Uyaynah then said: No; I swear by Allah; until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high; and the dispute and noise grew. The Messenger of Allah ﷺ said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before; and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that some sheep came on; and those in the front were shot; hence those in the rear ran away. The other example is that make a law today and change it. The Messenger of Allah ﷺ said: Fifty camels here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued to make effort for him until he was released. He sat before the Messenger of Allah ﷺ ; with his eyes flowing. He said: Messenger of Allah! I have done the act of which you have been informed. I repent to Allah; the Exalted; so ask Allah forgiveness for me. Messenger of Allah! The Messenger of Allah ﷺ then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. Abu Salamah added: He Muhallam then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah ﷺ asked forgiveness for him after that.Abu Dawud said: AlNadr Bin Shumail said: Alghiyar means blood-wit. SunanAbuDawoud-017-001-25720
3. Narrated Qays Ibn Abbad : I and Ashtar went to Ali and said to him: Did the Messenger of Allah ﷺ give you any instruction about anything for which he did not give any instruction to the people in general? He said: No; except what is contained in this document of mine. Mousaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword. It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware; a Muslim must not be killed for an infidel; nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation; he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation in religion ; he is cursed by Allah; by His angels; and by all the people. Mousaddad said: Ibn Abu Urubah version has: He took out a document. SunanAbuDawoud-017-001-25747
4. Narrated Amr Bin Suhaib: On his father authority; said that his grandfather reported the Prophet ﷺ said: Blood-wit for what resembles intentional murder is to be made as severe as that for intentional murder; but the culprit is not to be killed. Khalid gave us some additional information on the authority of Ibn Rashid: That unintentional murder which resembles intentional murder means that Satan jumps among the people and then the blood is shed blindly without any malice and weapon. SunanAbuDawoud-017-001-25782
5. Narrated Anas Bin Malik: AlRubayi; sister of Anas Bin AlNadr; broke one of the front teeth of a woman. They came to the Prophet ﷺ. He made a decision in accordance with the Book of Allah that retaliation should be taken. Anas Bin AlNadr said: I swear by Him who has sent you the truth; her front tooth will not be broken today. He replied: Anas ! Allah decree is retaliation. But the people were agreeable to accepting a fine; so the Prophet ﷺ said: Among Allah servants there are those who; if they adjured Allah; He Allah would consent to it.Abu Dawud said: I heard Ahmad Bin Hanbal say: He was asked : How retaliation of a tooth is taken ? He said: It is broken with a file. SunanAbuDawoud-017-001-25812
6. Narrated Abu Salamah: A Jewess presented a roasted sheep to the Messenger of Allah ﷺ at Khaybar. He then mentioned the rest of the tradition like that of Jabir No. 4495. He said: Then Bashir Ibn AlBara Ibn Marur AlAnsari died. He sent someone to call on the Jewess; and said to her when she came : What motivated you to do the work you have done? He then mentioned the rest of the tradition similar to the one mentioned by Jabir No. 4495. The Messenger of Allah ﷺ then ordered regarding her and she was killed. But he Abu Salamah did not mention the matter of cupping. SunanAbuDawoud-017-001-25728
7. Narrated Abu Huraira: The Messenger of Allah ﷺ would accept a present; but would not accept alms sadaqah.And Wahb Bin Baqiyah narrated to us; elsewhere; from Khalid; from Muhammad Ibn Amr said on the authority of Abu Salamah; and he did not mention the name of Abu Huraira: The Messenger of Allah ﷺ used to accept presents but not alms sadaqah. This version adds: So a Jewess presented him at Khaybar with a roasted sheep which she had poisoned. The Messenger of Allah ﷺ ate of it and the people also ate. He then said: Take away your hands from the food ; for it has informed me that it is poisoned. Bishr Ibn AlBara Ibn Marur AlAnsari died. So he the Prophet sent for the Jewess and said to her : What motivated you to do the work you have done? She said: If you were a prophet; it would not harm you; but if you were a king; I should rid the people of you. The Messenger of Allah ﷺ then ordered regarding her and she was killed. He then said about the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaybar. This is the time when it has cut off my aorta. SunanAbuDawoud-017-001-25729
8. Qatadah transmitted the tradition mentioned above through a chain of narrators like that of Shubah. This version adds: Then AlHasan forgot this tradition; and he used to say: A free man is not to be killed for a slave. SunanAbuDawoud-017-001-25734
9. Narrated Amr Bin Shuaib: On his father authority; said that his grandfather told that a A man came to the Prophet ﷺ crying for help. He said: His slave-girl; Messenger of Allah! He said: Woe to you; what happened with you ? He said that it was an evil one. He saw the slave-girl of his master; he became jealous of him; and cut off his penis. The Messenger of Allah ﷺ said: Bring the man to me. The man was called; but people could not get control over him. The Messenger of Allah ﷺ then said: Go away; you are free. He asked: Messenger of Allah! upon whom does my help lie? He replied: On every believer; or he said: On every Muslim.Abu Dawud said: The name of the man who was emancipated was Rawh Bin DinarAbu Dawud said: The man who cut off the penis was Zinbaabu Dawud said: The Zinba Abu Rawh was master of the slave. SunanAbuDawoud-017-001-25736
10. Narrated Sahl Bin Abi Hathmah and Rafi Bin Khadeej: Muhayasah Bin Masud and Abdullah Bin Sahl came to Khaibar and parted from each other among palm trees. Abdullah Bin Sahl was killed. The Jews were blamed for the murder. Abdulrahman Bin Sahl and Huwayasah and Muhayasah; the sons of his uncle Masud came to the Prophet ﷺ. Abdulrahman who was the youngest; spoke about his brother; but the Messenger of Allah ﷺ said to him: Respect the elder; respect the elder or he said: Let the eldest begin. They then spoke about their friend and the Messenger of Allah ﷺ said: Fifty of you should take oaths regarding a man from them the Jews and he should be entrusted to him with his rope in his neck. They said: It is a matter which we did not see. How can we take oaths ? He said: The Jews exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah! they are a people who are infidels. So the Messenger of Allah ﷺ paid them bloodwit himself. Sahl said: Once I entered the resting place of their camels; and the camel struck me with her lef. Hammad said this or something similar to it.Abu Dawud said: Another version transmitted by Yahya Bin Saeed has: Would you swear fifty oaths and make you claim regarding your friend or your slain man ? Bishr; the transmitter; did mention blood. Abdah transmitted it from Yahya as transmitted by Hammad. Ibn Uyainah has also transmitted it from Yahya; and began with his words: The Jew will exonerate themselves by fifty oaths which they will swear. He did not mention the claim.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. SunanAbuDawoud-017-001-25737

Most Negative Sentiment Hadith in The Book of Types of Blood Wit Kitab AlDiyat in Sunan Abu Dawoud

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Narrated Anas Bin Malik: A Jewess brought a poisoned sheep to the Messenger of Allah ﷺ ; and he ate of it. She was then brought to the Messenger of Allah ﷺ who asked her about it. She said: I intended to kill you. He said: Allah will not give you control over it ; or he said : over me. They the Companions said: Should we not kill her ? He said: No. He Anas said: I always found it in the uvula of the Messenger of Allah ﷺ SunanAbuDawoud-017-001-25725
2. Narrated Ziyad Ibn Saad Ibn Dumayrah AlSulami: On the authority of his father Sad and his grandfather Dumayrah according to Mousa version who were present in the battle of Hunayn with the Messenger of Allah ﷺ : After the advent of Islam; Muhallam Ibn Jaththamah AlLaythi killed a man of Ashja. That was the first blood-money decided by the Messenger of Allah ﷺ for payment. Uyaynah spoke about the killing of AlAshjai; for he belonged to Ghatafan; and AlAqra Ibn Habis spoke on behalf of Muhallam; for he belonged to Khunduf. The voices rose high; and the dispute and noise grew. So the Messenger of Allah ﷺ said: Do you not accept blood-money; Uyaynah? Uyaynah then said: No; I swear by Allah; until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high; and the dispute and noise grew. The Messenger of Allah ﷺ said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before; and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that some sheep came on; and those in the front were shot; hence those in the rear ran away. The other example is that make a law today and change it. The Messenger of Allah ﷺ said: Fifty camels here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued to make effort for him until he was released. He sat before the Messenger of Allah ﷺ ; with his eyes flowing. He said: Messenger of Allah! I have done the act of which you have been informed. I repent to Allah; the Exalted; so ask Allah forgiveness for me. Messenger of Allah! The Messenger of Allah ﷺ then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. Abu Salamah added: He Muhallam then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah ﷺ asked forgiveness for him after that.Abu Dawud said: AlNadr Bin Shumail said: Alghiyar means blood-wit. SunanAbuDawoud-017-001-25720
3. Sahl Bin Abi Hathmah and some senior men of the tribe told that Abdullah Bin Abi Sahl and Muhayasah came to Khaibar on account of the calamity i.e. famine that befall them. Muhayasah came and told the Abdullah Bin Sahl had been killed and thrown in a well or stream. He hen came to the Jews and said: I swear by Allah; you have killed him. They said: We swear by Allah; we have not killed him. He then proceeded and came to his tribe and mentioned this to them. Then he; his brother Huwayasah; who was older to him; and Abdulrahman Bin Sahl came forward to the Prophet. Muhayasah began to speak. It was he who was at Khaibar. The Messenger of Allah ﷺ then said to him: Let the eldest speak ; let the eldest speak ; meaning age. So Huwayasah spoke; and after him Muhayasah spoke. The Messenger of Allah ﷺ then said: They should either pay the bloodwit for you friend or they should be prepared for war. So the Messenger of Allah ﷺ wrote to them about it. They wrote in reply : We swear by Allah; we have not killed him. The Messenger of Allah ﷺ then said to Huwayasah; Muhayasah and Abdulrahman Will you take an oath and thus have the claim to the blood of your friend ? They said: No. He the Prophet said: The Jews will then take an oath. They said: They are not Muslims. Then the Messenger of Allah ﷺ himself paid the bloodwit. The Messenger of Allah ﷺ then sent on one hundred camels and they were entered in their house. Sahl said: A red camel of them gave me a kick. SunanAbuDawoud-017-001-25738
4. Narrated Mujahid: Umar gave judgement that bloodwit for quasi-intentional murder should be thirty camels in their fourth year; thirty camels in their fifth year; and forty pregnant camels in their sixth year up to the ninth SunanAbuDawoud-017-001-25767
5. Narrated AbdulAziz Ibn Umar Ibn AbdulAziz: Some people of the deputation which came to my father reported the Messenger of Allah ﷺ as saying: Any physician who practises medicine when he was not known as a practitioner before that and he harms the patients he will be held responsible. AbdulAziz said: Here physician does not refer to a man by qualification. it means opening a vein; incision and cauterisation. SunanAbuDawoud-017-001-25804
6. Narrated Wail Ibn Hujr: I was with the Prophet ﷺ when a man who was a murderer and had a strap round his neck was brought to him. He then called the legal guardian of the victim and asked him: Do you forgive him? He said: No. He asked: Will you accept the blood-money? He said: No. He asked: Will you kill him? He said: Yes. He said: Take him. When he turned his back; he said: Do you forgive him? He said: No. He said: Will you accept the blood-money? He said: No. He said: Will you kill him? He said: Yes. He said: Take him. After repeating all this a fourth time; he said: If you forgive him; he will bear the burden of his own sin and the sin of the victim. He then forgave him. He the narrator said: I saw him pulling the strap. SunanAbuDawoud-017-001-25716
7. The tradition mentioned above has also been transmitted by Alqamah Bin Wail through a different chain of narrators and to the same effect. SunanAbuDawoud-017-001-25717
8. Narrated Amr Bin Shuaib: On his father authority said that his grandfather reported the Prophet ﷺ said: A believer will not be killed for an infidel. If anyone kills a man deliberately; he is to be handed over to the relatives of the one who has been killed. If they wish; they may kill; but if they wish; they may accept blood-wit SunanAbuDawoud-017-001-25723
9. Narrated Amr Bin Shuaib: The Messenger of Allah ﷺ killed a man of Banu Nadr Ibn Malik at Harrah AlRigha at the bank of Layat AlBahrah. The transmitter Mahmud Ibn Khalid also mentioned the words along with the words at Bahrah the slayer and the slain were from among them. Mahmud alone transmitted in this tradition the words at the bank of Layah. SunanAbuDawoud-017-001-25739
10. Narrated Rafi Ibn Khadij: A man of the Ansar was killed at Khaybar and his relatives went to the Prophet ﷺ and mentioned that to him. He asked: Have you two witnesses who can testify to the murderer of your friend? They replied: Messenger of Allah! there was not a single Muslim present; but only Jews who sometimes have the audacity to do even greater crimes than this. He said: Then choose fifty of them and demand that they take an oath; but they refused and the Prophet ﷺ paid the blood-wit himself. SunanAbuDawoud-017-001-25741

Notables Mentioned in The Book of Types of Blood Wit Kitab AlDiyat in Sunan Abu Dawoud

Narrators Mentioned in The Book of Types of Blood Wit Kitab AlDiyat in Sunan Abu Dawoud

Satan Mentioned in The Book of Types of Blood Wit Kitab AlDiyat in Sunan Abu Dawoud

Animals Mentioned in The Book of Types of Blood Wit Kitab AlDiyat in Sunan Abu Dawoud

Body Parts Mentioned in The Book of Types of Blood Wit Kitab AlDiyat in Sunan Abu Dawoud