Alshabi

Alshabi Completed Form

The word Alshabi is a stemmed form of the following words:

Alshabi Dictionary Definition

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http://www.dictionary.com/browse/Alshabi

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Alshabi

Alshabi in Wikipedia

https://en.wikipedia.org/wiki/Alshabi

Alshabi References or Citations

In Quran

nothing found

In Hadith Text Books

Alshabi In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17137			The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on 5B in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10135			The Chapter on Marriage And The House in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10730			The Chapter on Dress And Face in HodHood Indexing, Chapter on What Has Been Related About Wearing A Jubbah And Khuff in Sunan AlTermithi
SunanAlTermithi-017-001-8222		AlShaibani narrated that: AlShabi said: I was informed by one who saw the Prophet: He pbuh saw a solitary grave; s he lined his Companions behind him to pray over it. It was said to him AlShabi : Who informed you? He said: Ibn Abbas.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on What Has Been Related About Performing The Funeral Salat At The Grave in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26456		This tradition has also been narrated by Aisha through a different chain of transmitters.Abu Dawud said: All the traditions on this subject transmitted by Adi Bin Thabit and Amash on the authority of Habib and Ayoub AlAla; all of them are weak; none of them is sound. This tradition indicates the tradition reported by AlAmash a a statement of Companion; i.e. Aishah. Hafs Bin Ghayath has rejected the tradition transmitted by Habib as the statement of the Prophet. And Asbat also reported it as a statement of Aishah.Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement of the Prophet ; and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by AlZuhri from Urwah on the authority of Aisha says that she used to wash herself for every prayer; these words occur in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu AlYaqzan from Adi Bin Thabit from his father from Ali; and narrated by Ammar; the freed salve of Banu Hashim; from Ibn Abbas; and transmitted by Abd AlMalik Bin Maisarah; Bayan; AlMughirah; Firas; on the authority of AlShabi; from Qumair from Aisha; stating: You should perform ablution for every prayer. The version transmitted by Dawud; and Aasi m from AlShabi from Qumair from Aisha has the words: She should take bath only once every day. The version reported by Hisham Bin Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by Ammar; the freed slave of Banu Hashim; and the tradition narrated by Hisham Bin Urwah on the authority of his father. What is commonly known from Ibn Abbas is bathing for every prayer.	The Chapter on Menstruation And Ablution in HodHood Indexing, Chapter on Those Who Said She Should Perform Ghusl From One Purity To The Other in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29097		Narrated AlShabi: The Messenger of Allah ﷺ passed a grave dug freshly. They arranged a row and uttered four takbirs over it. I asked AlShabi: Who told you ? He replied: A reliable person whom Abdullah Bin Abbas attended.	The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on Saying The Takbir Over The Deceased in Sunan Abu Dawoud

In Muwata Malik

nothing found