Category:The Chapter on Marriage And The House in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. The third one said My husband the too tall if I describe him and he hears of that he will divorce me and if I keep quiet he will keep me hanging neither divorcing me nor treating me as a wife . SahihAlBukhari-017-001-3577 Category:The Chapter on Marriage And The House in HodHood Indexing
2. The sixth one said If my husband eats he eats too much leaving the dishes empty and if he drinks he leaves nothing if he sleeps he sleeps he rolls himself alone in our blankets and he does not insert his palm to inquire about my feelings . SahihAlBukhari-017-001-3577 Category:The Chapter on Marriage And The House in HodHood Indexing
3. As for the maid slave girl of Abu Zar what may one say of the maid slavegirl of Abu Zar She does not uncover our secrets but keeps them and does not waste our provisions and does not leave the rubbish scattered everywhere in our house . SahihAlBukhari-017-001-3577 Category:The Chapter on Marriage And The House in HodHood Indexing
4. Ibn Wahab narrated from Sulaiman and he is Ibn Bilal from Sharik and he is Ibn Abi Namr from Ibrahim Ibn Abdullah Bin Hunain from his father from Ali Sharik said And Abu Salamah informed me That the Prophet SAWSYMOBOL used to wear his ring on his right hand . SunanAlTermithi-017-001-10777 Category:The Chapter on Marriage And The House in HodHood Indexing
5. Narrated Amir Bin Shurahbil AlShabi Amir Bin Shurahbil AlShabi narrated that he heard Fatimah bint Qais who was one of the first Muhajir women say Abdulrahman Bin Awuf proposed marriage to me along with others of the Companions of Muhammad . SunanAlTermithi-017-001-10777 Category:The Chapter on Marriage And The House in HodHood Indexing
6. The seventh one said My husband is heavy in spirit having no brightness in him impotent suffering from all kinds of conceivable diseases heaving such rough manners that he may break my head or wound my body or may do both . SahihMuslim-017-001-20714 Category:The Chapter on Marriage And The House in HodHood Indexing
7. I Umm Zara later on married another person a chief who was an expert rider and a fine archer he bestowed upon me many gifts and gave me one pair of every kind of animal and said Umm Zara make use of everything you need and send forth to your parents but the fact is that even if I combine all the gifts that he bestowed upon me they stand no comparison to the least gift of Abu Zara . SahihMuslim-017-001-20714 Category:The Chapter on Marriage And The House in HodHood Indexing
8. Anas Bin Malik reported When anyone who has already a wife marries virgin he should stay with her for seven nights and then turn to his other wife but when anyone having a virgin with him as his wife marries a woman who has been previously married he should stay with her for three nights . SahihMuslim-017-001-20714 Category:The Chapter on Marriage And The House in HodHood Indexing
9. Malik said that divorce was ratified for a woman who ransomed herself from her husband when it was known that her husband was detrimental to her and was oppressive for her and it was known that he wronged her and he had to return her property to her . SunanAbuDawoud-017-001-24926 Category:The Chapter on Marriage And The House in HodHood Indexing
10. Yahya related to me from Malik from Sumay the mawla of Abu Bakr from Abu Salih AlSamman from Abu Huraira that the Messenger of Allah may Allah bless him and grant him peace said When the imam says Allah hears whoever praises Him say O Allah Our Lord praise be toYou for the previous wrong actions done by the one whose utterance coincides with that of the angels are forgiven . MuwataMalik-017-001-35219 Category:The Chapter on Marriage And The House in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Marriage And The House in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Narrated Aisha: Eleven women sat at a place and promised and contracted that they would not conceal anything of the news of their husbands. The first one said; My husband is like the meat of a slim weak camel which is kept on the top of a mountain which is neither easy to climb; nor is the meat fat; so that one might put up with the trouble of fetching it. The second one said; I shall not relate my husband news; for I fear that I may not be able to finish his story; for if I describe him; I will mention all his defects and bad traits. The third one said; My husband; the too-tall! if I describe him and he hears of that he will divorce me; and if I keep quiet; he will keep me hanging neither divorcing me nor treating me as a wife. The fourth one said; My husband is moderate in temper like the night of Tihama: neither hot nor cold; I am neither afraid of him; nor am I discontented with him. The fifth one said; My husband; when entering the house is a leopard sleeps a lot ; and when going out; is a lion boasts a lot. He does not ask about whatever is in the house. The sixth one said; If my husband eats; he eats too much leaving the dishes empty ; and if he drinks he leaves nothing; if he sleeps he sleeps he rolls himself alone in our blankets ; and he does not insert his palm to inquire about my feelings. The seventh one said; My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both. The eighth one said; My husband is soft to touch like a rabbit and smells like a Zarnab a kind of good smelling grass. The ninth one said; My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant i.e. generous to his guests and his house is near to the people who would easily consult him. The tenth one said; My husband is Malik possessor ; and what is Malik? Malik is greater than whatever I say about him. He is beyond and above all praises which can come to my mind. Most of his camels are kept at home ready to be slaughtered for the guests and only a few are taken to the pastures. When the camels hear the sound of the lute or the tambourine they realize that they are going to be slaughtered for the guests. The eleventh one said; My husband is Abu Zar and what is Abu Zar i.e.; what should I say about him ? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat i.e.; I have become fat. And he has pleased me; and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty; and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say; he does not rebuke or insult me. When I sleep; I sleep till late in the morning; and when I drink water or milk ; I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar; what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid of four months satisfies his hunger. As for the daughter of Abu Zar; she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband other wife. As for the maid slave girl of Abu Zar; what may one say of the maid slavegirl of Abu Zar? She does not uncover our secrets but keeps them; and does not waste our provisions and does not leave the rubbish scattered everywhere in our house. The eleventh lady added; One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals; and he saw a woman who had two sons like two leopards playing with her two breasts. On seeing her he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things; and also a pair of every kind of livestock and said; Eat of this ; O Umm Dharr; and give provision to your relatives. She added; Yet; all those things which my second husband gave me could not fill the smallest utensil of Abu Zars. Aisha then said: Allah Messenger ﷺ said to me; I am to you as Abu Zar was to his wife Umm Dharr. SahihAlBukhari-017-001-3577
2. Aisha reported that one day there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said: My husband is a sort of the meat of a lean camel placed at the top of a hill; which it is difficult to climb up; nor the meat is good enough that one finds in oneself the urge to take it away from the top of that mountain. The second one said: My husband is so bad that I am afraid I would not be able to describe his faults-both visible and invisible completely. The third one said: My husband is a long-statured fellow i. e. he lacks intelligence. If I give vent to my feelings about him; he would divorce me; and if I keep quiet I would be made to live in a state of suspense neither completely abandoned by him nor entertained as wife. The fourth one said: My husband is like the night of Tihama the night of Hijaz and Mecca ; neither too cold nor hot; neither there is any fear of him nor grief. The fifth one said: My husband is like a leopard as he enters the house; and behaves like a lion when he gets out; and he does not ask about that which he leaves in the house. The sixth one said: So far as my husband is concerned; he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind. And when he lies down he wraps his body and does not touch me so that he may know my grief. The seventh one said: My husband is heavy in spirit; having no brightness in him; impotent; suffering from all kinds of conceivable diseases; heaving such rough manners that he may break my head or wound my body; or may do both. The eighth one said: My husband is as sweet as the sweet-smelling plant; and as soft as the softness of the hare. The ninth one said: My husband is the master of a lofty building; long-statured; having heaps of ashes at his door and his house is near the meeting place and the inn. The tenth one said: My husband is Malik; and how fine Malik is; much above appreciation and praise of mine. He has many folds of his camel; more in number than the pastures for them. When they the camels hear the sound of music they become sure that they are going to be slaughtered. The eleventh one said: My husband is Abu Zara. How fine Abu Zara is! He has suspended in my ears heavy ornaments and fed me liberally that my sinews and bones are covered with fat. So he made me happy. He found me among the shepherds living in the side of the mountain; and he made me the owner of the horses; camels and lands and heaps of grain and he finds no fault with me. I sleep and get up in the morning at my own sweet will and drink to my heart content. The mother of Abu Zara; how fine is the mother of Abu Zara! Her bundles are heavily packed or receptacles in her house are filled to the brim and the house quite spacious. So far as the son of Abu Zara is concerned; his bed is as soft as a green palm-stick drawn forth from its bark; or like a sword drawn forth from its scabbard; and whom just an arm of a lamb is enough to satiate. So far as the daughter of Abu Zara is concerned; how fine is the daughter of Abu Zara; obedient to her father; obedient to her mother; wearing sufficient flesh and a source of jealousy for her co-wife. As for the slave-girl of Abu Zara; how fine is she; she does not disclose our affairs to others outside the four walls of the house. She does not remove our wheat; or provision; or take it forth; or squander it; but she preserves it faithfully as a sacred trust. And she does not let the house fill with rubbish. One day Abu Zara went out of his house when the milk was churned in the vessels; that he met a woman; having two children like leopards playing with her pomegranates chest under her vest. He divorced me Umm Zara and married that woman whom Abu Zara met on the way. I Umm Zara later on married another person; a chief; who was an expert rider; and a fine archer: he bestowed upon me many gifts and gave me one pair of every kind of animal and said: Umm Zara; make use of everything you need and send forth to your parents but the fact is that even if I combine all the gifts that he bestowed upon me; they stand no comparison to the least gift of Abu Zara. Aisha reported that Allah Messenger ﷺ said to me: I am for you as Abu Zara was for Umm Zara. SahihMuslim-017-001-20714
3. Narrated Umm Sharik: that the Messenger of Allah ﷺ said: The people will flee from the Dajjal such that they will go to the mountains. Umm Sharik said: O Messenger of Allah! Where will the Arabs be that day? He said: They will be few. SunanAlTermithi-017-001-9076
4. Narrated Amir Bin Shurahbil AlShabi: Amir Bin Shurahbil AlShabi narrated that he heard Fatimah bint Qais-who was one of the first Muhajir women- say: Abdulrahman Bin Awuf proposed marriage to me; along with others of the Companions of Muhammad. And the Messenger of Allah proposed that I marry his freed slave; Usamah Bin Zaid. I was told that the Messenger of Allah had said: Whoever loves me; let him love Usamah. When the Messenger of Allah spoke to me I said: My affairs are in your hands; marry me to whomever you wish. He said: Go to Umm Sharik. Umm Sharik was a rich Ansari woman who used to spend a great deal in the cause of Allah; and she always had a lot of guests. I said: I will do that. He said: Do not do that; for Umm Sharik has a lot of guests; and I would not like your Khimar to fall off; or your shins to become uncovered; and the people to see something of you that you do not want them to see. Rather go to your cousin son of your paternal uncle Abdullah Bin Amr Bin Umm Maktum; who is a man of Banu Fihr. So I went to him. SunanAlNasai-017-001-14442
5. Narrated AlShabi: that Alqamah said: I said to Ibn Masud; may Allah be pleased with him: Did any of you accompany the Prophet ﷺ on the Night of the Jinn? He said: None of us accompanied him. One night; while he was in Makkah; we could not find him. We said: He has been murdered [or] snatched; what has happened to him? So we spent the worst night a people could spend until the morning or it was about dawn when we saw him coming from the direction of Hira. He said: They told him about what they had went through. So he ﷺ said: Someone from the Jinn came to invite me; so I went to them to recite for them. He said: So we went and saw their tracks and the traces of their camp fire. AlShabi said: They asked him about their provisions - and they were Jinns of Mesopotamia - so he said: Every bone upon which Allah name has not been mentioned; that falls into your hands; and every dropping of dung is fodder for your beasts. So the Messenger of Allah ﷺ said: Do not perform Istinja with them for indeed they are provisions for your brothers among the Jinns. SunanAlTermithi-017-001-10135
6. Aisha wife of the Prophet ﷺ reported When the Apostle of Allaah ﷺ intended to go on a journey he cast lots amongst his wives and the one who was chosen by lot went on it with him. He divided his time; day and night equally for each of his wives except that Saudah daughter of Zamah gave her day to Aishah. SunanAbuDawoud-017-001-24977
7. Narrated Jabir: The Messenger of Allah ﷺ entered Makkah; and his standard was white.[Abu Eisa said:] This Hadith is Gharib; we do know of it except as a narration of Yayha Bin Adam from Sharik. He said: I asked Muhammad about this Hadith; but he did not know it except as a narration of Yahya Bin Adam from Sharik; he said: More than one narrator has narrated to us from Sharik from Ammar Bin Abu AlZubair from Jabir: The Prophet ﷺ entered Makkah and he was wearing a black Imamah.Muhammad said: This is the Hadith.[Abu Eisa said:] Duhn is a branch of Bajilah the tribe ; and Ammar AlDuhni one of the narrators is Ammar Bin Muawiyah AlDuhni; and his kunyah is Abu Muawiyah; he is from AlKufah; and he is trustworthy according to the people of Hadith. SunanAlTermithi-017-001-10777
8. Maaqil Bin Yasar said: I had a sister and I was asked to give her in marriage. My cousin came to me and I married her to him. He then divorced her one revocable divorce. He abandoned her till her waiting period passed. When I was asked to give her in marriage; he again came to me and asked her in marriage. Thereupon I said to him No; by Allah; I will never marry her to you. Then the following verse was revealed about my case: And when ye have divorced women and they reach their term; place not difficulties in the way of their marrying their husbands. So I expiated for my oath; and married her off to him. SunanAbuDawoud-017-001-24926
9. Ibn Wahab narrated from Sulaiman - and he is Ibn Bilal - from Sharik - and he is Ibn Abi Namr - from Ibrahim Ibn Abdullah Bin Hunain; from his father; from Ali; Sharik said: And Abu Salamah informed me -That the Prophet SAWSYMOBOL used to wear his ring on his right hand. SunanAlNasai-017-001-13572

Most Negative Sentiment Hadith in The Chapter on Marriage And The House in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Narrated Aisha: Eleven women sat at a place and promised and contracted that they would not conceal anything of the news of their husbands. The first one said; My husband is like the meat of a slim weak camel which is kept on the top of a mountain which is neither easy to climb; nor is the meat fat; so that one might put up with the trouble of fetching it. The second one said; I shall not relate my husband news; for I fear that I may not be able to finish his story; for if I describe him; I will mention all his defects and bad traits. The third one said; My husband; the too-tall! if I describe him and he hears of that he will divorce me; and if I keep quiet; he will keep me hanging neither divorcing me nor treating me as a wife. The fourth one said; My husband is moderate in temper like the night of Tihama: neither hot nor cold; I am neither afraid of him; nor am I discontented with him. The fifth one said; My husband; when entering the house is a leopard sleeps a lot ; and when going out; is a lion boasts a lot. He does not ask about whatever is in the house. The sixth one said; If my husband eats; he eats too much leaving the dishes empty ; and if he drinks he leaves nothing; if he sleeps he sleeps he rolls himself alone in our blankets ; and he does not insert his palm to inquire about my feelings. The seventh one said; My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both. The eighth one said; My husband is soft to touch like a rabbit and smells like a Zarnab a kind of good smelling grass. The ninth one said; My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant i.e. generous to his guests and his house is near to the people who would easily consult him. The tenth one said; My husband is Malik possessor ; and what is Malik? Malik is greater than whatever I say about him. He is beyond and above all praises which can come to my mind. Most of his camels are kept at home ready to be slaughtered for the guests and only a few are taken to the pastures. When the camels hear the sound of the lute or the tambourine they realize that they are going to be slaughtered for the guests. The eleventh one said; My husband is Abu Zar and what is Abu Zar i.e.; what should I say about him ? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat i.e.; I have become fat. And he has pleased me; and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty; and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say; he does not rebuke or insult me. When I sleep; I sleep till late in the morning; and when I drink water or milk ; I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar; what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid of four months satisfies his hunger. As for the daughter of Abu Zar; she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband other wife. As for the maid slave girl of Abu Zar; what may one say of the maid slavegirl of Abu Zar? She does not uncover our secrets but keeps them; and does not waste our provisions and does not leave the rubbish scattered everywhere in our house. The eleventh lady added; One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals; and he saw a woman who had two sons like two leopards playing with her two breasts. On seeing her he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things; and also a pair of every kind of livestock and said; Eat of this ; O Umm Dharr; and give provision to your relatives. She added; Yet; all those things which my second husband gave me could not fill the smallest utensil of Abu Zars. Aisha then said: Allah Messenger ﷺ said to me; I am to you as Abu Zar was to his wife Umm Dharr. SahihAlBukhari-017-001-3577
2. Aisha reported that one day there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said: My husband is a sort of the meat of a lean camel placed at the top of a hill; which it is difficult to climb up; nor the meat is good enough that one finds in oneself the urge to take it away from the top of that mountain. The second one said: My husband is so bad that I am afraid I would not be able to describe his faults-both visible and invisible completely. The third one said: My husband is a long-statured fellow i. e. he lacks intelligence. If I give vent to my feelings about him; he would divorce me; and if I keep quiet I would be made to live in a state of suspense neither completely abandoned by him nor entertained as wife. The fourth one said: My husband is like the night of Tihama the night of Hijaz and Mecca ; neither too cold nor hot; neither there is any fear of him nor grief. The fifth one said: My husband is like a leopard as he enters the house; and behaves like a lion when he gets out; and he does not ask about that which he leaves in the house. The sixth one said: So far as my husband is concerned; he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind. And when he lies down he wraps his body and does not touch me so that he may know my grief. The seventh one said: My husband is heavy in spirit; having no brightness in him; impotent; suffering from all kinds of conceivable diseases; heaving such rough manners that he may break my head or wound my body; or may do both. The eighth one said: My husband is as sweet as the sweet-smelling plant; and as soft as the softness of the hare. The ninth one said: My husband is the master of a lofty building; long-statured; having heaps of ashes at his door and his house is near the meeting place and the inn. The tenth one said: My husband is Malik; and how fine Malik is; much above appreciation and praise of mine. He has many folds of his camel; more in number than the pastures for them. When they the camels hear the sound of music they become sure that they are going to be slaughtered. The eleventh one said: My husband is Abu Zara. How fine Abu Zara is! He has suspended in my ears heavy ornaments and fed me liberally that my sinews and bones are covered with fat. So he made me happy. He found me among the shepherds living in the side of the mountain; and he made me the owner of the horses; camels and lands and heaps of grain and he finds no fault with me. I sleep and get up in the morning at my own sweet will and drink to my heart content. The mother of Abu Zara; how fine is the mother of Abu Zara! Her bundles are heavily packed or receptacles in her house are filled to the brim and the house quite spacious. So far as the son of Abu Zara is concerned; his bed is as soft as a green palm-stick drawn forth from its bark; or like a sword drawn forth from its scabbard; and whom just an arm of a lamb is enough to satiate. So far as the daughter of Abu Zara is concerned; how fine is the daughter of Abu Zara; obedient to her father; obedient to her mother; wearing sufficient flesh and a source of jealousy for her co-wife. As for the slave-girl of Abu Zara; how fine is she; she does not disclose our affairs to others outside the four walls of the house. She does not remove our wheat; or provision; or take it forth; or squander it; but she preserves it faithfully as a sacred trust. And she does not let the house fill with rubbish. One day Abu Zara went out of his house when the milk was churned in the vessels; that he met a woman; having two children like leopards playing with her pomegranates chest under her vest. He divorced me Umm Zara and married that woman whom Abu Zara met on the way. I Umm Zara later on married another person; a chief; who was an expert rider; and a fine archer: he bestowed upon me many gifts and gave me one pair of every kind of animal and said: Umm Zara; make use of everything you need and send forth to your parents but the fact is that even if I combine all the gifts that he bestowed upon me; they stand no comparison to the least gift of Abu Zara. Aisha reported that Allah Messenger ﷺ said to me: I am for you as Abu Zara was for Umm Zara. SahihMuslim-017-001-20714
3. Abdullah Bin Masud narrated that : Allah Messenger said: Do not perform Istinja; with dung; nor with bones. For indeed it is provisions for your brothers among the Jinn. SunanAlTermithi-017-001-7307
4. Narrated Abu Huraira: The Prophet ﷺ said; If a woman spends the night deserting her husband bed does not sleep with him ; then the angels send their curses on her till she comes back to her husband. SahihAlBukhari-017-001-3582
5. Narrated Umm Sharik: that the Messenger of Allah ﷺ said: The people will flee from the Dajjal such that they will go to the mountains. Umm Sharik said: O Messenger of Allah! Where will the Arabs be that day? He said: They will be few. SunanAlTermithi-017-001-9076
6. Ibn Wahab narrated from Sulaiman - and he is Ibn Bilal - from Sharik - and he is Ibn Abi Namr - from Ibrahim Ibn Abdullah Bin Hunain; from his father; from Ali; Sharik said: And Abu Salamah informed me -That the Prophet SAWSYMOBOL used to wear his ring on his right hand. SunanAlNasai-017-001-13572
7. Fatimah bint Qais said: I came to the Prophet and said: I am the daughter of Ali Khalid and my husband; so and so; sent word to me divorcing me. I asked his family for provision and shelter but they refused. They said: O Messenger of Allah; he sent word to her divorcing her thrice. She said: The Messenger of Allah said: The woman is still entitled to provision and shelter if the husband can still take her back. SunanAlNasai-017-001-14903
8. Narrated AlShabi: that Alqamah said: I said to Ibn Masud; may Allah be pleased with him: Did any of you accompany the Prophet ﷺ on the Night of the Jinn? He said: None of us accompanied him. One night; while he was in Makkah; we could not find him. We said: He has been murdered [or] snatched; what has happened to him? So we spent the worst night a people could spend until the morning or it was about dawn when we saw him coming from the direction of Hira. He said: They told him about what they had went through. So he ﷺ said: Someone from the Jinn came to invite me; so I went to them to recite for them. He said: So we went and saw their tracks and the traces of their camp fire. AlShabi said: They asked him about their provisions - and they were Jinns of Mesopotamia - so he said: Every bone upon which Allah name has not been mentioned; that falls into your hands; and every dropping of dung is fodder for your beasts. So the Messenger of Allah ﷺ said: Do not perform Istinja with them for indeed they are provisions for your brothers among the Jinns. SunanAlTermithi-017-001-10135
9. Narrated Amir Bin Shurahbil AlShabi: Amir Bin Shurahbil AlShabi narrated that he heard Fatimah bint Qais-who was one of the first Muhajir women- say: Abdulrahman Bin Awuf proposed marriage to me; along with others of the Companions of Muhammad. And the Messenger of Allah proposed that I marry his freed slave; Usamah Bin Zaid. I was told that the Messenger of Allah had said: Whoever loves me; let him love Usamah. When the Messenger of Allah spoke to me I said: My affairs are in your hands; marry me to whomever you wish. He said: Go to Umm Sharik. Umm Sharik was a rich Ansari woman who used to spend a great deal in the cause of Allah; and she always had a lot of guests. I said: I will do that. He said: Do not do that; for Umm Sharik has a lot of guests; and I would not like your Khimar to fall off; or your shins to become uncovered; and the people to see something of you that you do not want them to see. Rather go to your cousin son of your paternal uncle Abdullah Bin Amr Bin Umm Maktum; who is a man of Banu Fihr. So I went to him. SunanAlNasai-017-001-14442

Notables Mentioned in The Chapter on Marriage And The House in HodHood Indexing

Narrators Mentioned in The Chapter on Marriage And The House in HodHood Indexing

Prophets Mentioned in The Chapter on Marriage And The House in HodHood Indexing

Animals Mentioned in The Chapter on Marriage And The House in HodHood Indexing

Body Parts Mentioned in The Chapter on Marriage And The House in HodHood Indexing

Family Members Mentioned in The Chapter on Marriage And The House in HodHood Indexing

Phrases Mentioned in The Chapter on Marriage And The House in HodHood Indexing

Food Mentioned in The Chapter on Marriage And The House in HodHood Indexing

Plants Mentioned in The Chapter on Marriage And The House in HodHood Indexing

Cities Mentioned in The Chapter on Marriage And The House in HodHood Indexing

Places of Worship Mentioned in The Chapter on Marriage And The House in HodHood Indexing

Weaponary Mentioned in The Chapter on Marriage And The House in HodHood Indexing

Diseas Mentioned in The Chapter on Marriage And The House in HodHood Indexing

Prayers Mentioned in The Chapter on Marriage And The House in HodHood Indexing

TIME Mentioned in The Chapter on Marriage And The House in HodHood Indexing

Days Mentioned in The Chapter on Marriage And The House in HodHood Indexing