Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. He placed his hand upon my head and opened my upper button and then the lower one and then placed his palm on my chest in order to bless me and I was during those days a young boy and he said You are welcome my nephew . SahihMuslim-017-001-22867 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing
2. He then went out of the gate to AlSafa and as he reached near it he recited AlSafa and AlMarwa are among the signs appointed by Allah adding I begin with what Allah has commanded me to begin . SahihMuslim-017-001-22867 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing
3. All came from the Yemen with the sacrificial animals for the Prophet ﷺ and found Fatimah Allah be pleased with her to be one among those who had put off Ihram and had put on dyed clothes and had applied antimony . SahihMuslim-017-001-22867 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing
4. He the narrator said that Ali used to say in Iraq I went to the Messenger of Allah ﷺ showing annoyance at Fatimah for what she had done and asked the verdict of Allah Messenger ﷺ regarding what she had narrated from him and told him that I was angry with her whereupon he said She has told the truth she has told the truth . SahihMuslim-017-001-22867 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing
5. Then he came to the bottom of the valley and addressed the people saying Verily your blood your property are as sacred and inviolable as the sacredness of this day of yours in this month of yours in this town of yours . SahihMuslim-017-001-22867 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing
6. And you would be asked about me on the Day of Resurrection now tell me what would you say They the audience said We will bear witness that you have conveyed the message discharged the ministry of Prophethood and given wise sincere counsel . SahihMuslim-017-001-22867 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing
7. The Messenger of Allah ﷺ placed his hand on the face of Fadl who then turned his face to the other side and began to see and the Messenger of Allah ﷺ turned his hand to the other side and placed it on the face of AlFadl . SahihMuslim-017-001-22867 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing
8. Jabir said I saw a large number of people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him . SunanAbuDawoud-017-001-25570 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing
9. Jabir said We did not express our intention of performing anything but Hajj being unaware of Umrah at that season but when we came with him to the House the Kabah he touched the corner and made seven circuits walking quickly with pride in three of them and walking ordinarily in four . SunanAbuDawoud-017-001-25570 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing
10. He did at AlMarwah as he had done at AlSafa and when he came to AlMarwah for the last time he said If I had known before what I have come to know afterwards regarding this matter of mine I would not have brought sacrificial animals but made it an Umrah so if any of you has no sacrificial animals he may take off ihram and treat it as an Umrah . SunanAbuDawoud-017-001-25570 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing
11. Jabir said Ali said at Iraq I went to Apostle of Allaah ﷺ to complain against Fathima for what she had done and to ask the opinion of Apostle of Allaah ﷺ about which she mentioned to me . SunanAbuDawoud-017-001-25570 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing
12. What did you say when you put on ihram for Hajj I said O Allaah I put on ihram for the same purpose for which Apostle of Allaah ﷺ has put it on . SunanAbuDawoud-017-001-25570 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing
13. The Apostle of Allaah ﷺ then sent out and the Quraish did not doubt that he would halt at AlMash ar AlHaram at AlMuzdalifah as the Quraish used to do in the pre Islamic period but he passed on till he came to Arafah and found that the tent had been setup at Namrah . SunanAbuDawoud-017-001-25570 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing
14. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours according to the version of the narrator Uthman the blood vengeance of the son of Rabiah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabiah Bin AlHarith Bin Abd AlMuttalib . SunanAbuDawoud-017-001-25570 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing
15. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury the usury of Abbas Bin Abd AlMuttalib for it is all abolished . SunanAbuDawoud-017-001-25570 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing
16. He urged the Camel a little and following a middle road which comes out at the greatest jamrah he came to the jamrah which is beside the tree and he threw seven small pebbles at this jamrah saying Allah is most great each time he threw a pebble like bean seeds . SunanAbuDawoud-017-001-25570 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing
17. He came to Banu Abd AlMuttalib who were supplying water at Zamzam and said draw water Banu Abd AlMuttalib were it not that people would take from you the right to draw water I would draw it along with you . SunanAbuDawoud-017-001-25570 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing
18. So he started with Safa and climbed it until he could see the House then proclaimed the greatness of Allah by saying Allahu Akbar and said Tahlil La ilaha illallah and praised Him saying AlHamdulillah and he said La ilaha illallah wahdahu la sharika lahu lah Almulku wa lah Alhamdu yuhyi wa yumit wa huwa ala kulli shaiin Qadir . SunanIbnMajeh-017-001-31860 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing
19. La ilaha illallah wahdahu La sharika lahu anjaza wadahu wa nasara abduhu wa hazamal Ahzaba wahdahu None has the right to be worshiped but Allah alone with no partner or associate His is the dominion all praise is due to Him He gives life and causes death and He is able to do all things . SunanIbnMajeh-017-001-31860 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing
20. Then the Messenger of Allah rode until he came to the place of standing and he made his camel face Sakharat with the path in the sand in front of him and he faced the Qiblah then he remained standing until the sun had set and the afterglow had lessened somewhat when the disk of the sun disappeared . SunanIbnMajeh-017-001-31860 Category:The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. It was narrated from Abu Ghaftan Bin Tarif that he heard Ibn Abbas say: When the Messenger of Allah departed he reined in his camel until its head touched the middle of his saddle; and he was saying to the people: Be tranquil be tranquil; on the evening of Arafat. SunanAlNasai-017-001-16168
2. Jafar Bin Muhammad reported on the authority of his father We entered upon Jabir Bin Abd Allaah. When we reached him; he asked about the people who had come to visit him. When my turn came I said I am Muhammad Bin Ali Bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy. He then said welcome to you my nephew; ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said tell me about the Hajj of the Apostle of Allaah ﷺ.He signed with his hand and folded his fingers indicating nine. He then said Apostle of Allaah ﷺ remained nine years at Madeenah during which he did not perform Hajj; then made a public announcement in the tenth year to the effect that the Apostle of Allaah ﷺ was about to go to perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Apostle of Allaah ﷺ went out and we too went out with him till we reached Dhu AlHulaifa. Asma daughter of Umais gave birth to Muhammad Bin Abi Bakr. She sent message to Apostle of Allaah ﷺ asking him What should I do?He replied take a bath; bandage your private parts with a cloth and put on ihram. The Apostle of Allaah ﷺ then prayed in the masjid and mounted AlQaswa and his she Camel stood erect with him on its back. Jabir said I saw a large number of people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Apostle of Allaah ﷺ was among us; the Quran was being revealed to him and he knew its interpretation. Whatever he did; we did it. The Apostle of Allaah ﷺ then raised his voice declaring Allaahs unity and saying Labbaik I am at thy service ; O Allaah; labbaik; labbaik; Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Apostle of Allaah ﷺ did not forbid them anything. The Apostle of Allaah ﷺ continued his talbiyah. Jabir said We did not express our intention of performing anything but Hajj; being unaware of Umrah at that season ; but when we came with him to the House the Kabah ; he touched the corner and made seven circuits walking quickly with pride in three of them and walking ordinarily in four. Then going forward to the station of Abraham he recited And take the station of Abraham as a place of prayer. While praying two rakahs he kept the station between him and the House. The narrator said My father said that Ibn Nufail and Uthman said I do not know that he Jabir narrated it from anyone except the Prophet ﷺ. The narrator Sulaiman said I do not know but he Jabir said The Apostle of Allaah ﷺ used to recite in the two rakahs Say; He is Allaah; one and Say O infidels. He then returned to the House the kabah and touched the corner after which he went out by the gate to AlSafa. When he reached near AlSafa he recited AlSafa and AlMarwah are among the indications of Allaah and he added We begin with what Allaah began with. He then began with AlSafa and mounting it till he could see the House the Kabah he declared the greatness of Allaah and proclaimed his Unity. He then said there is no god but Allaah alone; Who alone has fulfilled His promise; helped His servant and routed the confederates. He then made supplication in the course of that saying such words three times. He then descended and walked towards AlMarwah and when his feet came down into the bottom of the valley; he ran; and when he began to ascend he walked till he reached AlMarwah. He did at AlMarwah as he had done at AlSafa and when he came to AlMarwah for the last time; he said If I had known before what I have come to know afterwards regarding this matter of mine; I would not have brought sacrificial animals but made it an Umrah; so if any of you has no sacrificial animals; he may take off ihram and treat it as an Umrah. All the people then took off ihram and clipped their hair except the Prophet ﷺ and those who had brought sacrificial animals. Suraqah bin Malik Bin Jusham then got up and asked Apostle of Allaah ﷺ does this apply to the present year or does it apply for ever? The Apostle of Allaah ﷺ interwined his fingers and said The Umarh has been incorporated in Hajj. Adding No; but forever and ever. Ali came from Yemen with the sacrificial animals of the Apostle of Allaah ﷺ and found Fathima among one of those who had taken off their ihram. She said put on colored clothes and stained her eyes with collyrium. Ali disliked this action of her and asked Who commanded you for this? She said My father. Jabir said Ali said at Iraq I went to Apostle of Allaah ﷺ to complain against Fathima for what she had done and to ask the opinion of Apostle of Allaah ﷺ about which she mentioned to me. I informed him that I disliked her action and that thereupon she said to me My father commanded me to do this. He said She spoke the truth; she spoke the truth. What did you say when you put on ihram for Hajj? I said O Allaah; I put on ihram for the same purpose for which Apostle of Allaah ﷺ has put it on. He said I have sacrificial animals with me; so do not take off ihram. He Jabir said The total of those sacrificial animals brought by Ali from Yemen and of those brought by the Prophet ﷺ from Madeenah was one hundred. Then all the people except the Prophet ﷺ and those who had with them the sacrificial animals took off ihram and clipped their hair. When the 8th of Dhu AlHijja Yaum AlTarwiyah came; they went towards Mina having pit on ihram for Hajj and the Apostle of Allaah ﷺ rode and prayed at Mina the noon; afternoon; sunset; night and dawn prayers. After that he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namrah. The Apostle of Allaah ﷺ then sent out and the Quraish did not doubt that he would halt at AlMash ar AlHaram at AlMuzdalifah; as the Quraish used to do in the pre Islamic period but he passed on till he came to Arafah and found that the tent had been setup at Namrah. There he dismounted and when the sun had passed the meridian he ordered AlQaswa to be brought and when it was saddled for him; he went down to the bottom of the valley and addressed the people saying Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours. Lo! Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours according to the version of the narrator Uthman; the blood vengeance of the son of Rabiah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabiah Bin AlHarith Bin Abd AlMuttalib. Some scholars said he was suckled among Banu Sad i.e.; he was brought up among Bani Sad and then killed by Hudhail. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury; the usury of Abbas Bin Abd AlMuttalib for it is all abolished. Fear Allaah regarding women for you have got them under Allahs security and have the right to intercourse with them by Allaahs word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them; but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something by which if you hold to it you will never again go astray; that is Allaahs Book. You will be asked about me; so what will you say? They replied We testify that you have conveyed and fulfilled the message and given counsel. Then raising his forefinger towards the sky and pointing it at the people; he said O Allaah! Be witness; O Allaah! Be witness; O Allaah! Be witness! Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer; he then uttered the iqamah and he prayed the afternoon prayer; engaging in no prayer between the two. He then mounted his she Camel AlQaswa and came to the place of standing ; making his she Camel AlQaswa turn its back to the rocks and having the path taken by those who went on foot in front of him and he faced the qiblah. He remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usamah up behind him and picked the reins of AlQaswa severely so much so that its head was touching the front part of the saddle. Pointing with is right hand he was saying Calmness; O People! Calmness; O people. Whenever he came over a mound of sand he let loose its reins a little so that it could ascend. He then came to AlMuzdalifah where he combined the sunset and night prayers; with one adhan and two iqamahs. The narrator Uthamn said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the dawn prayer when the morning light was clear. The narrator Sulaiman said with one adhan and one iqamah. The narrators are then agreed upon the version He then mounted AlQaswa and came to AlMashar AlHaram and ascended it. The narrators Uthaman and Sulaiman said He faced the qiblah praised Allaah; declared His greatness; His uniqueness. Uthamn added in his version and His Unity and kept standing till the day was very clear. The Apostle of Allaah ﷺ then went quickly before the sun rose ; taking AlFadl Bin Abbas behind him. He was a man having beautiful hair; white and handsome color. When the Apostle of Allaah ﷺ went quickly; the women in the howdas also began to pass him quickly. AlFadl began to look at them. The Apostle of Allaah ﷺ placed his hand on the face of AlFadl ; but Alfadl turned his face towards the other side. The Apostle of Allaah ﷺ also turned away his hand to the other side. AlFadl also turned his face to the other side looking at them till he came to the Valley of Muhassir. He urged the Camel a little and following a middle road which comes out at the greatest jamrah; he came to the jamrah which is beside the tree and he threw seven small pebbles at this jamrah saying Allah is most great each time he threw a pebble like bean seeds. He threw them from the bottom of the valley. The Apostle of Allaah ﷺ then went to the place of the sacrifice and sacrificed sixty three Camels with his own hand. He then commanded Ali who sacrificed the remainder and he shared him and his sacrificial animals. After that he ordered that a piece of flesh from each Camel should be put in a pot and when it was cooked the two of them ate some of it and drank some of its broth. The narrator Sulaiman said the he mounted afterwards the Apostle of Allaah ﷺ went quickly to the House the Kabah and prayed the noon prayer at Makkah. He came to Banu Abd AlMuttalib who were supplying water at Zamzam and said draw water Banu Abd AlMuttalib were it not that people would take from you the right to draw water; I would draw it along with you. So they handed him a bucket and he drank from it. SunanAbuDawoud-017-001-25570
3. Jafar b Muhammad reported on the authority of his father: We went to Jabir Bin Abdullah and he began inquiring about the people who had gone to see him till it was my turn. I said: I am Muhammad Bin Ali Bin Husain. He placed his hand upon my head and opened my upper button and then the lower one and then placed his palm on my chest in order to bless me ; and I was; during those days; a young boy; and he said: You are welcome; my nephew. Ask whatever you want to ask. And I asked him but as he was blind he could not respond to me immediately ; and the time for prayer came. He stood up covering himself in his mantle. And whenever he placed its ends upon his shoulders they slipped down on account of being short in size. Another mantle was; however; lying on the clothes rack near by. And he led us in the prayer. I said to him: Tell me about the Hajj of Allah Messenger ﷺ. And he pointed with his hand nine; and then stated: The Messenger of Allah ﷺ stayed in Medina for nine years but did not perform Hajj; then he made a public announcement in the tenth year to the effect that Allah Messenger ﷺ was about to perform the Hajj. A large number of persons came to Medina and all of them were anxious to follow the Messenger of Allah ﷺ and do according to his doing. We set out with him till we reached Dhu AlHulaifa. Asma daughter of Umais gave birth to Muhammad Bin Abu Bakr. She sent message to the Messenger of Allah ﷺ asking him: What should 1 do? He the Holy Prophet said: Take a bath; bandage your private parts and put on Ihram. The Messenger of Allah ﷺ then prayed in the Masjid and then mounted AlQaswa his camel and it stood erect with him on its back at AlBaida. And I saw as far as I could see in front of me but riders and pedestrians; and also on my right and on my left and behind me like this. And the Messenger of Allah ﷺ was prominent among us and the revelation of the Holy Quran was descending upon him. And it is he who knows its true significance. And whatever he did; we also did that. He pronounced the Oneness of Allah saying : Labbaik;0 Allah; Labbaik; Labbaik. Thou hast no partner; praise and grace is Thine and the Sovereignty too; Thou hast no partner. And the people also pronounced this Talbiya which they pronounce today. The Messenger of Allah ﷺ did not reject anything out of it. But the Messenger of Allah May peace. be upon him adhered to his own Talbiya. Jabir Allah be pleased with him said: We did not have any other intention but that of Hajj only; being unaware of the Umra at that season ; but when we came with him to the House; he touched the pillar and made seven circuits running three of them and walking four. And then going to the Station of Ibrahim; he recited: And adopt the Station of Ibrahim as a place of prayer. And this Station was between him and the House. My father said and I do not know whether he had made a mention of it but that was from Allah Apostle [ ﷺ ] that he recited in two rakahs: say: He is Allah One; and say: Say: 0 unbelievers. He then returned to the pillar Hajar Aswad and kissed it. He then went out of the gate to AlSafa and as he reached near it he recited: AlSafa and AlMarwa are among the signs appointed by Allah; adding: I begin with what Allah has commanded me to begin. He first mounted AlSafa till he saw the House; and facing Qibla he declared the Oneness of Allah and glorified Him; and said: There is no god but Allah; One; there is no partner with Him. His is the Sovereignty. to Him praise is due. and He is Powerful over everything. There is no god but Allah alone; Who fulfilled His promise; helped His servant and routed the confederates alone. He then made supplication in the course of that saying such words three times. He then descended and walked towards AlMarwa; and when his feet came down in the bottom of the valley; he ran; and when he began to ascend he walked till he reached AlMarwa. There he did as he had done at AlSafa. And when it was his last running at AlMarwa he said: If I had known beforehand what I have come to know afterwards; I would not have brought sacrificial animals and would have performed an Umra. So; he who among you has not the sacrificial animals with him should put off Ihram and treat it as an Umra. Suraqa Bin Malik Bin Jusham got up and said: Messenger of Allah; does it apply to the present year; or does it apply forever? Thereupon the Messenger of Allah ﷺ intertwined the fingers of one hand into another and said twice: The Umra has become incorporated in the Hajj adding : No; but for ever and ever. All came from the Yemen with the sacrificial animals for the Prophet ﷺ and found Fatimah Allah be pleased with her to be one among those who had put off Ihram and had put on dyed clothes and had applied antimony. He HadratAli showed disapproval to it; whereupon she said: My father has commanded me to do this. He the narrator said that Ali used to say in Iraq: I went to the Messenger of Allah ﷺ showing annoyance at Fatimah for what she had done; and asked the verdict of Allah Messenger ﷺ regarding what she had narrated from him; and told him that I was angry with her; whereupon he said: She has told the truth; she has told the truth. The Prophet then asked Ali : What did you say when you undertook to go for Hajj? I Ali said: 0 Allah; I am putting on Ihram for the same purpose as Thy Messenger has put it on. He said: I have with me sacrificial animals; so do not put off the Ihram. He Jabir said: The total number of those sacrificial animals brought by Ali from the Yemen and of those brought by the Apostle ﷺ was one hundred. Then all the people except the Apostle ﷺ and those who had with them sacrificial animals; put off Ihram; and got their hair clipped; when it was the day of Tarwiya 8th of Dhu AlHijja they went to Mina and put on the Ihram for Hajj and the Messenger of Ailah ﷺ rode and led the noon; afternoon; sunset Isha and dawn prayers. He then waited a little till the sun rose; and commanded that a tent of hair should be pitched at Namira. The Messenger of Allah ﷺ then set out and the Quraish did not doubt that he would halt at AlMashar AlHaram the sacred site as the Quraish used to do in the pre-Islamic period. The Messenger of Allah ﷺ ; however; passed on till he came to Arafa and he found that the tent had been pitched for him at Namira. There he got down till the sun had passed the meridian; he commanded that AlQaswa should be brought and saddled for him. Then he came to the bottom of the valley; and addressed the people saying: Verily your blood; your property are as sacred and inviolable as the sacredness of this day of yours; in this month of yours; in this town of yours. Behold! Everything pertaining to the Days of Ignorance is under my feet completely abolished. Abolished are also the blood-revenges of the Days of Ignorance. The first claim of ours on blood-revenge which I abolish is that of the son of Rabia Bin AlHarith; who was nursed among the tribe of Saad and killed by Hudhail. And the usury of she pre-Islamic period is abolished; and the first of our usury I abolish is that of Abbas Bin Abd AlMuttalib; for it is all abolished. Fear Allah concerning women! Verily you have taken them on the security of Allah; and intercourse with them has been made lawful unto you by words of Allah. You too have right over them; and that they should not allow anyone to sit on your bed whom you do not like. But if they do that; you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner. I have left among you the Book of Allah; and if you hold fast to it; you would never go astray. And you would be asked about me on the Day of Resurrection ; now tell me what would you say? They the audience said: We will bear witness that you have conveyed the message ; discharged the ministry of Prophethood and given wise sincere counsel. He the narrator said: He the Holy Prophet then raised his forefinger towards the sky and pointing it at the people said : O Allah; be witness. 0 Allah; be witness; saying it thrice. Bilal then pronounced Adhan and later on Iqama and he the Holy Prophet led the noon prayer. He Bilal then uttered Iqama and he the Holy Prophet led the afternoon prayer and he observed no other prayer in between the two. The Messenger of Allah ﷺ then mounted his camel and came to the place of stay; making his camel AlQaswa; turn towards the side where there we are rocks; having the path taken by those who went on foot in front of him; and faced the Qibla. He kept standing there till the sun set; and the yellow light had somewhat gone; and the disc of the sun had disappeared. He made Usama sit behind him; and he pulled the nosestring of Qaswa so forcefully that its head touched the saddle in order to keep her under perfect control ; and he pointed out to the people with his right hand to be moderate in speed ; and whenever he happened to pass over an elevated tract of sand; he slightly loosened it the nose-string of his camel till she climbed up and this is how he reached AlMuzdalifa. There he led the evening and Isha prayers with one Adhan and two Iqamas and did not glorify Allah in between them i. e. he did not observe supererogatory rakahs between Maghrib and Isha prayers. The Messenger of Allah ﷺ then lay down till dawn and offered the dawn prayer with an Adhan and Iqama when the morning light was clear. He again mounted AlQaswa; and when he came to AlMashar AlHaram; he faced towards Qibla; supplicated Him; Glorified Him; and pronounced His Uniqueness La ilaha illa Allah and Oneness; and kept standing till the daylight was very clear. He then went quickly before the sun rose; and seated behind him was AlFadl Bin Abbas and he was a man having beautiful hair and fair complexion and handsome face. As the Messenger of Allah ﷺ was moving on; there was also going a group of women side by side with them. AlFadl began to look at them. The Messenger of Allah ﷺ placed his hand on the face of Fadl who then turned his face to the other side; and began to see; and the Messenger of Allah ﷺ turned his hand to the other side and placed it on the face of AlFadl. He again turned his face to the other side till he came to the bottom of Muhassir. 1680 He urged her AlQaswa a little; and; following the middle road; which comes out at the greatest jamra; he came to the jamra which is near the tree. At this be threw seven small pebbles; saying Allah-o-Akbar while throwing every one of them in a manner in which the small pebbles are thrown with the help of fingers and this he did in the bottom of the valley. He then went to the place of sacrifice; and sacrificed sixty-three camels with his own hand. Then he gave the remaining number to All who sacrificed them; and he shared him in his sacrifice. He then commanded that a piece of flesh from each animal sacrificed should be put in a pot; and when it was cooked; both of them the Prophet and Hadrat All took some meat out of it and drank its soup. The Messenger of Allah ﷺ again rode and came to the House; and offered the Zuhr prayer at Mecca. He came to the tribe of Abd AlMuttalib; who were supplying water at Zamzam; and said: Draw water. O Bani Abd AlMuttalib; were it not that people would usurp this right of supplying water from you; I would have drawn it along with you. So they handed him a basket and he drank from it. SahihMuslim-017-001-22867
4. Abdullah Bin Zaid said: The Messenger of Allah pbuh prayed for rain wearing a black robe with ornamented border. The Messenger of Allah pbuh wanted to reverse it from bottom to top by holding the bottom. But when it was too heavy he turned it round on his shoulders. SunanAbuDawoud-017-001-25300

Most Negative Sentiment Hadith in The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Jafar Bin Muhammad reported on the authority of his father We entered upon Jabir Bin Abd Allaah. When we reached him; he asked about the people who had come to visit him. When my turn came I said I am Muhammad Bin Ali Bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy. He then said welcome to you my nephew; ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said tell me about the Hajj of the Apostle of Allaah ﷺ.He signed with his hand and folded his fingers indicating nine. He then said Apostle of Allaah ﷺ remained nine years at Madeenah during which he did not perform Hajj; then made a public announcement in the tenth year to the effect that the Apostle of Allaah ﷺ was about to go to perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Apostle of Allaah ﷺ went out and we too went out with him till we reached Dhu AlHulaifa. Asma daughter of Umais gave birth to Muhammad Bin Abi Bakr. She sent message to Apostle of Allaah ﷺ asking him What should I do?He replied take a bath; bandage your private parts with a cloth and put on ihram. The Apostle of Allaah ﷺ then prayed in the masjid and mounted AlQaswa and his she Camel stood erect with him on its back. Jabir said I saw a large number of people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Apostle of Allaah ﷺ was among us; the Quran was being revealed to him and he knew its interpretation. Whatever he did; we did it. The Apostle of Allaah ﷺ then raised his voice declaring Allaahs unity and saying Labbaik I am at thy service ; O Allaah; labbaik; labbaik; Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Apostle of Allaah ﷺ did not forbid them anything. The Apostle of Allaah ﷺ continued his talbiyah. Jabir said We did not express our intention of performing anything but Hajj; being unaware of Umrah at that season ; but when we came with him to the House the Kabah ; he touched the corner and made seven circuits walking quickly with pride in three of them and walking ordinarily in four. Then going forward to the station of Abraham he recited And take the station of Abraham as a place of prayer. While praying two rakahs he kept the station between him and the House. The narrator said My father said that Ibn Nufail and Uthman said I do not know that he Jabir narrated it from anyone except the Prophet ﷺ. The narrator Sulaiman said I do not know but he Jabir said The Apostle of Allaah ﷺ used to recite in the two rakahs Say; He is Allaah; one and Say O infidels. He then returned to the House the kabah and touched the corner after which he went out by the gate to AlSafa. When he reached near AlSafa he recited AlSafa and AlMarwah are among the indications of Allaah and he added We begin with what Allaah began with. He then began with AlSafa and mounting it till he could see the House the Kabah he declared the greatness of Allaah and proclaimed his Unity. He then said there is no god but Allaah alone; Who alone has fulfilled His promise; helped His servant and routed the confederates. He then made supplication in the course of that saying such words three times. He then descended and walked towards AlMarwah and when his feet came down into the bottom of the valley; he ran; and when he began to ascend he walked till he reached AlMarwah. He did at AlMarwah as he had done at AlSafa and when he came to AlMarwah for the last time; he said If I had known before what I have come to know afterwards regarding this matter of mine; I would not have brought sacrificial animals but made it an Umrah; so if any of you has no sacrificial animals; he may take off ihram and treat it as an Umrah. All the people then took off ihram and clipped their hair except the Prophet ﷺ and those who had brought sacrificial animals. Suraqah bin Malik Bin Jusham then got up and asked Apostle of Allaah ﷺ does this apply to the present year or does it apply for ever? The Apostle of Allaah ﷺ interwined his fingers and said The Umarh has been incorporated in Hajj. Adding No; but forever and ever. Ali came from Yemen with the sacrificial animals of the Apostle of Allaah ﷺ and found Fathima among one of those who had taken off their ihram. She said put on colored clothes and stained her eyes with collyrium. Ali disliked this action of her and asked Who commanded you for this? She said My father. Jabir said Ali said at Iraq I went to Apostle of Allaah ﷺ to complain against Fathima for what she had done and to ask the opinion of Apostle of Allaah ﷺ about which she mentioned to me. I informed him that I disliked her action and that thereupon she said to me My father commanded me to do this. He said She spoke the truth; she spoke the truth. What did you say when you put on ihram for Hajj? I said O Allaah; I put on ihram for the same purpose for which Apostle of Allaah ﷺ has put it on. He said I have sacrificial animals with me; so do not take off ihram. He Jabir said The total of those sacrificial animals brought by Ali from Yemen and of those brought by the Prophet ﷺ from Madeenah was one hundred. Then all the people except the Prophet ﷺ and those who had with them the sacrificial animals took off ihram and clipped their hair. When the 8th of Dhu AlHijja Yaum AlTarwiyah came; they went towards Mina having pit on ihram for Hajj and the Apostle of Allaah ﷺ rode and prayed at Mina the noon; afternoon; sunset; night and dawn prayers. After that he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namrah. The Apostle of Allaah ﷺ then sent out and the Quraish did not doubt that he would halt at AlMash ar AlHaram at AlMuzdalifah; as the Quraish used to do in the pre Islamic period but he passed on till he came to Arafah and found that the tent had been setup at Namrah. There he dismounted and when the sun had passed the meridian he ordered AlQaswa to be brought and when it was saddled for him; he went down to the bottom of the valley and addressed the people saying Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours. Lo! Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours according to the version of the narrator Uthman; the blood vengeance of the son of Rabiah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabiah Bin AlHarith Bin Abd AlMuttalib. Some scholars said he was suckled among Banu Sad i.e.; he was brought up among Bani Sad and then killed by Hudhail. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury; the usury of Abbas Bin Abd AlMuttalib for it is all abolished. Fear Allaah regarding women for you have got them under Allahs security and have the right to intercourse with them by Allaahs word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them; but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something by which if you hold to it you will never again go astray; that is Allaahs Book. You will be asked about me; so what will you say? They replied We testify that you have conveyed and fulfilled the message and given counsel. Then raising his forefinger towards the sky and pointing it at the people; he said O Allaah! Be witness; O Allaah! Be witness; O Allaah! Be witness! Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer; he then uttered the iqamah and he prayed the afternoon prayer; engaging in no prayer between the two. He then mounted his she Camel AlQaswa and came to the place of standing ; making his she Camel AlQaswa turn its back to the rocks and having the path taken by those who went on foot in front of him and he faced the qiblah. He remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usamah up behind him and picked the reins of AlQaswa severely so much so that its head was touching the front part of the saddle. Pointing with is right hand he was saying Calmness; O People! Calmness; O people. Whenever he came over a mound of sand he let loose its reins a little so that it could ascend. He then came to AlMuzdalifah where he combined the sunset and night prayers; with one adhan and two iqamahs. The narrator Uthamn said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the dawn prayer when the morning light was clear. The narrator Sulaiman said with one adhan and one iqamah. The narrators are then agreed upon the version He then mounted AlQaswa and came to AlMashar AlHaram and ascended it. The narrators Uthaman and Sulaiman said He faced the qiblah praised Allaah; declared His greatness; His uniqueness. Uthamn added in his version and His Unity and kept standing till the day was very clear. The Apostle of Allaah ﷺ then went quickly before the sun rose ; taking AlFadl Bin Abbas behind him. He was a man having beautiful hair; white and handsome color. When the Apostle of Allaah ﷺ went quickly; the women in the howdas also began to pass him quickly. AlFadl began to look at them. The Apostle of Allaah ﷺ placed his hand on the face of AlFadl ; but Alfadl turned his face towards the other side. The Apostle of Allaah ﷺ also turned away his hand to the other side. AlFadl also turned his face to the other side looking at them till he came to the Valley of Muhassir. He urged the Camel a little and following a middle road which comes out at the greatest jamrah; he came to the jamrah which is beside the tree and he threw seven small pebbles at this jamrah saying Allah is most great each time he threw a pebble like bean seeds. He threw them from the bottom of the valley. The Apostle of Allaah ﷺ then went to the place of the sacrifice and sacrificed sixty three Camels with his own hand. He then commanded Ali who sacrificed the remainder and he shared him and his sacrificial animals. After that he ordered that a piece of flesh from each Camel should be put in a pot and when it was cooked the two of them ate some of it and drank some of its broth. The narrator Sulaiman said the he mounted afterwards the Apostle of Allaah ﷺ went quickly to the House the Kabah and prayed the noon prayer at Makkah. He came to Banu Abd AlMuttalib who were supplying water at Zamzam and said draw water Banu Abd AlMuttalib were it not that people would take from you the right to draw water; I would draw it along with you. So they handed him a bucket and he drank from it. SunanAbuDawoud-017-001-25570
2. Jafar b Muhammad reported on the authority of his father: We went to Jabir Bin Abdullah and he began inquiring about the people who had gone to see him till it was my turn. I said: I am Muhammad Bin Ali Bin Husain. He placed his hand upon my head and opened my upper button and then the lower one and then placed his palm on my chest in order to bless me ; and I was; during those days; a young boy; and he said: You are welcome; my nephew. Ask whatever you want to ask. And I asked him but as he was blind he could not respond to me immediately ; and the time for prayer came. He stood up covering himself in his mantle. And whenever he placed its ends upon his shoulders they slipped down on account of being short in size. Another mantle was; however; lying on the clothes rack near by. And he led us in the prayer. I said to him: Tell me about the Hajj of Allah Messenger ﷺ. And he pointed with his hand nine; and then stated: The Messenger of Allah ﷺ stayed in Medina for nine years but did not perform Hajj; then he made a public announcement in the tenth year to the effect that Allah Messenger ﷺ was about to perform the Hajj. A large number of persons came to Medina and all of them were anxious to follow the Messenger of Allah ﷺ and do according to his doing. We set out with him till we reached Dhu AlHulaifa. Asma daughter of Umais gave birth to Muhammad Bin Abu Bakr. She sent message to the Messenger of Allah ﷺ asking him: What should 1 do? He the Holy Prophet said: Take a bath; bandage your private parts and put on Ihram. The Messenger of Allah ﷺ then prayed in the Masjid and then mounted AlQaswa his camel and it stood erect with him on its back at AlBaida. And I saw as far as I could see in front of me but riders and pedestrians; and also on my right and on my left and behind me like this. And the Messenger of Allah ﷺ was prominent among us and the revelation of the Holy Quran was descending upon him. And it is he who knows its true significance. And whatever he did; we also did that. He pronounced the Oneness of Allah saying : Labbaik;0 Allah; Labbaik; Labbaik. Thou hast no partner; praise and grace is Thine and the Sovereignty too; Thou hast no partner. And the people also pronounced this Talbiya which they pronounce today. The Messenger of Allah ﷺ did not reject anything out of it. But the Messenger of Allah May peace. be upon him adhered to his own Talbiya. Jabir Allah be pleased with him said: We did not have any other intention but that of Hajj only; being unaware of the Umra at that season ; but when we came with him to the House; he touched the pillar and made seven circuits running three of them and walking four. And then going to the Station of Ibrahim; he recited: And adopt the Station of Ibrahim as a place of prayer. And this Station was between him and the House. My father said and I do not know whether he had made a mention of it but that was from Allah Apostle [ ﷺ ] that he recited in two rakahs: say: He is Allah One; and say: Say: 0 unbelievers. He then returned to the pillar Hajar Aswad and kissed it. He then went out of the gate to AlSafa and as he reached near it he recited: AlSafa and AlMarwa are among the signs appointed by Allah; adding: I begin with what Allah has commanded me to begin. He first mounted AlSafa till he saw the House; and facing Qibla he declared the Oneness of Allah and glorified Him; and said: There is no god but Allah; One; there is no partner with Him. His is the Sovereignty. to Him praise is due. and He is Powerful over everything. There is no god but Allah alone; Who fulfilled His promise; helped His servant and routed the confederates alone. He then made supplication in the course of that saying such words three times. He then descended and walked towards AlMarwa; and when his feet came down in the bottom of the valley; he ran; and when he began to ascend he walked till he reached AlMarwa. There he did as he had done at AlSafa. And when it was his last running at AlMarwa he said: If I had known beforehand what I have come to know afterwards; I would not have brought sacrificial animals and would have performed an Umra. So; he who among you has not the sacrificial animals with him should put off Ihram and treat it as an Umra. Suraqa Bin Malik Bin Jusham got up and said: Messenger of Allah; does it apply to the present year; or does it apply forever? Thereupon the Messenger of Allah ﷺ intertwined the fingers of one hand into another and said twice: The Umra has become incorporated in the Hajj adding : No; but for ever and ever. All came from the Yemen with the sacrificial animals for the Prophet ﷺ and found Fatimah Allah be pleased with her to be one among those who had put off Ihram and had put on dyed clothes and had applied antimony. He HadratAli showed disapproval to it; whereupon she said: My father has commanded me to do this. He the narrator said that Ali used to say in Iraq: I went to the Messenger of Allah ﷺ showing annoyance at Fatimah for what she had done; and asked the verdict of Allah Messenger ﷺ regarding what she had narrated from him; and told him that I was angry with her; whereupon he said: She has told the truth; she has told the truth. The Prophet then asked Ali : What did you say when you undertook to go for Hajj? I Ali said: 0 Allah; I am putting on Ihram for the same purpose as Thy Messenger has put it on. He said: I have with me sacrificial animals; so do not put off the Ihram. He Jabir said: The total number of those sacrificial animals brought by Ali from the Yemen and of those brought by the Apostle ﷺ was one hundred. Then all the people except the Apostle ﷺ and those who had with them sacrificial animals; put off Ihram; and got their hair clipped; when it was the day of Tarwiya 8th of Dhu AlHijja they went to Mina and put on the Ihram for Hajj and the Messenger of Ailah ﷺ rode and led the noon; afternoon; sunset Isha and dawn prayers. He then waited a little till the sun rose; and commanded that a tent of hair should be pitched at Namira. The Messenger of Allah ﷺ then set out and the Quraish did not doubt that he would halt at AlMashar AlHaram the sacred site as the Quraish used to do in the pre-Islamic period. The Messenger of Allah ﷺ ; however; passed on till he came to Arafa and he found that the tent had been pitched for him at Namira. There he got down till the sun had passed the meridian; he commanded that AlQaswa should be brought and saddled for him. Then he came to the bottom of the valley; and addressed the people saying: Verily your blood; your property are as sacred and inviolable as the sacredness of this day of yours; in this month of yours; in this town of yours. Behold! Everything pertaining to the Days of Ignorance is under my feet completely abolished. Abolished are also the blood-revenges of the Days of Ignorance. The first claim of ours on blood-revenge which I abolish is that of the son of Rabia Bin AlHarith; who was nursed among the tribe of Saad and killed by Hudhail. And the usury of she pre-Islamic period is abolished; and the first of our usury I abolish is that of Abbas Bin Abd AlMuttalib; for it is all abolished. Fear Allah concerning women! Verily you have taken them on the security of Allah; and intercourse with them has been made lawful unto you by words of Allah. You too have right over them; and that they should not allow anyone to sit on your bed whom you do not like. But if they do that; you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner. I have left among you the Book of Allah; and if you hold fast to it; you would never go astray. And you would be asked about me on the Day of Resurrection ; now tell me what would you say? They the audience said: We will bear witness that you have conveyed the message ; discharged the ministry of Prophethood and given wise sincere counsel. He the narrator said: He the Holy Prophet then raised his forefinger towards the sky and pointing it at the people said : O Allah; be witness. 0 Allah; be witness; saying it thrice. Bilal then pronounced Adhan and later on Iqama and he the Holy Prophet led the noon prayer. He Bilal then uttered Iqama and he the Holy Prophet led the afternoon prayer and he observed no other prayer in between the two. The Messenger of Allah ﷺ then mounted his camel and came to the place of stay; making his camel AlQaswa; turn towards the side where there we are rocks; having the path taken by those who went on foot in front of him; and faced the Qibla. He kept standing there till the sun set; and the yellow light had somewhat gone; and the disc of the sun had disappeared. He made Usama sit behind him; and he pulled the nosestring of Qaswa so forcefully that its head touched the saddle in order to keep her under perfect control ; and he pointed out to the people with his right hand to be moderate in speed ; and whenever he happened to pass over an elevated tract of sand; he slightly loosened it the nose-string of his camel till she climbed up and this is how he reached AlMuzdalifa. There he led the evening and Isha prayers with one Adhan and two Iqamas and did not glorify Allah in between them i. e. he did not observe supererogatory rakahs between Maghrib and Isha prayers. The Messenger of Allah ﷺ then lay down till dawn and offered the dawn prayer with an Adhan and Iqama when the morning light was clear. He again mounted AlQaswa; and when he came to AlMashar AlHaram; he faced towards Qibla; supplicated Him; Glorified Him; and pronounced His Uniqueness La ilaha illa Allah and Oneness; and kept standing till the daylight was very clear. He then went quickly before the sun rose; and seated behind him was AlFadl Bin Abbas and he was a man having beautiful hair and fair complexion and handsome face. As the Messenger of Allah ﷺ was moving on; there was also going a group of women side by side with them. AlFadl began to look at them. The Messenger of Allah ﷺ placed his hand on the face of Fadl who then turned his face to the other side; and began to see; and the Messenger of Allah ﷺ turned his hand to the other side and placed it on the face of AlFadl. He again turned his face to the other side till he came to the bottom of Muhassir. 1680 He urged her AlQaswa a little; and; following the middle road; which comes out at the greatest jamra; he came to the jamra which is near the tree. At this be threw seven small pebbles; saying Allah-o-Akbar while throwing every one of them in a manner in which the small pebbles are thrown with the help of fingers and this he did in the bottom of the valley. He then went to the place of sacrifice; and sacrificed sixty-three camels with his own hand. Then he gave the remaining number to All who sacrificed them; and he shared him in his sacrifice. He then commanded that a piece of flesh from each animal sacrificed should be put in a pot; and when it was cooked; both of them the Prophet and Hadrat All took some meat out of it and drank its soup. The Messenger of Allah ﷺ again rode and came to the House; and offered the Zuhr prayer at Mecca. He came to the tribe of Abd AlMuttalib; who were supplying water at Zamzam; and said: Draw water. O Bani Abd AlMuttalib; were it not that people would usurp this right of supplying water from you; I would have drawn it along with you. So they handed him a basket and he drank from it. SahihMuslim-017-001-22867

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