Quran

From HodHood
Jump to: navigation, search


Quran Completed Form

The word Quran is a stemmed form of the following words:


Quran Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Quran

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Quran

Quran in Wikipedia

https://en.wikipedia.org/wiki/Quran

Quran References or Citations

In Quran

nothing found

In Hadith Text Books

Quran In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1114Narrated Abu Huraira: Allah Messenger ﷺ said; Allah never listens to anything as He listens to the Prophet ﷺ reciting Quran in a pleasant sweet sounding voice. A companion of Abu Huraira said; He means; reciting the Quran aloud.The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on Intercession with Him profits not except for him whom He permits in Sahih AlBukhari
SahihAlBukhari-017-001-1122Narrated Ibn Abbas: regarding the Verse :- Neither say your prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca; and when he raised his voice while reciting the Quran; the pagans would hear him and abuse the Quran and its Revealer and to the one who brought it. So Allah said:- Neither say your prayer aloud; nor say it in a low tone. 17.110 That is; Do not say your prayer so loudly that the pagans can hear you; nor say it in such a low tone that your companions do not hear you. But seek a middle course between those extremes ; i.e.; let your companions hear; but do not relate the Quran loudly; so that they may learn it from you.The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on He has sent it down with His Knowledge and the angels bear witness in Sahih AlBukhari
SahihAlBukhari-017-001-1155Narrated Mousa Bin Abi Aisha: Saeed Bin Jubair reported from Ibn Abbas regarding the explanation of the Verse: Do not move your tongue concerning the Quran to make haste therewith. He said; The Prophet ﷺ used to undergo great difficulty in receiving the Divine Inspiration and used to move his lips. Ibn Abbas said to Said ; I move them my lips as Allah Messenger ﷺ used to move his lips. And Saeed said to me ; I move my lips as I saw Ibn Abbas moving his lips; and then he moved his lips. So Allah revealed:- O Muhammad! Do not move your tongue concerning the Quran to make haste therewith. It is for Us to collect it and give you O Muhammad the ability to recite it. i.e.; to collect it in your chest and then you recite it. 75.16-17 But when We have recited it; to you O Muhammad through Gabriel then follow you its recital. 75.18 This means; You should listen to it and keep quiet and then it is upon Us to make you recite it. The narrator added; So Allah Messenger ﷺ used to listen whenever Gabriel came to him; and when Gabriel left; the Prophet ﷺ would recite the Quran as Gabriel had recited it to him.The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Move not your tongue concerning to make haste therewith in Sahih AlBukhari
SahihAlBukhari-017-001-1156Narrated Ibn Abbas: regarding the explanation of the Verse:- O Muhammad! Neither say your prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself at Mecca. At that time; when he led his companions in prayer; he used to raise his voice while reciting the Quran; and if the pagans heard him; they would abuse the Quran; its Revealer; and the one who brought it. So Allah said to His Prophet: Neither say your prayer aloud. i.e.; your recitation of Quran lest the pagans should hear it and abuse the Quran nor say it in a low tone; lest your voice should fail to reach your companions; but follow a way between. 17.110The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on And whether you keep your talk secret or disclose it Verily He is the Al AlKnower of what is in the breasts of men in Sahih AlBukhari
SahihAlBukhari-017-001-1178Narrated Ibn Abbas: The Prophet ﷺ was hiding himself in Mecca and used to recite the Quran in a loud voice. When the pagans heard him they would abuse the Quran and the one who brought it; so Allah said to His Prophet: Neither say your prayer aloud; nor say it in a low tone. 17.110The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on A person who is perfect in reciting and memorizing the Quran will be with the honourable pious and just scribes in Sahih AlBukhari
SahihAlBukhari-017-001-1191Narrated Abu Mousa: The Prophet ﷺ said; The example of a believer who recites the Quran is that of a citron a citrus fruit which is good in taste and good in smell. And the believer who does not recite the Quran is like a date which has a good taste but no smell. And the example of an impious person who recites the Quran is that of AlRihana an aromatic plant which smells good but is bitter in taste. And the example of an impious person who does not recite the Quran is that of a colocynth which is bitter in taste and has no smell.The Chapter on Fragrances And Alquran in HodHood Indexing, Chapter on The recitation of the Quran by an impious person or a hypocrite in Sahih AlBukhari
SahihAlBukhari-017-001-1288Narrated Zaid Bin Thabit: Abu Bakr sent for me owing to the large number of casualties in the battle of AlYamama; while Umar was sitting with him. Abu Bakr said to me ; Umar has come to my and said; A great number of Qaris of the Holy Quran were killed on the day of the battle of AlYamama; and I am afraid that the casualties among the Qaris of the Quran may increase on other battle-fields whereby a large part of the Quran may be lost. Therefore I consider it advisable that you Abu Bakr should have the Quran collected. I said; How dare I do something which Allah Messenger ﷺ did not do? Umar said; By Allah; it is something beneficial. Umar kept on pressing me for that till Allah opened my chest for that for which He had opened the chest of Umar and I had in that matter; the same opinion as Umar had. Abu Bakr then said to me Zaid ; You are a wise young man and we do not have any suspicion about you; and you used to write the Divine Inspiration for Allah Messenger ﷺ. So you should search for the fragmentary scripts of the Quran and collect it in one Book. Zaid further said: By Allah; if Abu Bakr had ordered me to shift a mountain among the mountains from one place to another it would not have been heavier for me than this ordering me to collect the Quran. Then I said to Umar and Abu Bakr ; How can you do something which Allah Messenger ﷺ did not do? Abu Bakr said; By Allah; it is something beneficial. Zaid added: So he Abu Bakr kept on pressing me for that until Allah opened my chest for that for which He had opened the chests of Abu Bakr and Umar; and I had in that matter; the same opinion as theirs. So I started compiling the Quran by collecting it from the leafless stalks of the date-palm tree and from the pieces of leather and hides and from the stones; and from the chests of men who had memorized the Quran. I found the last verses of Surat AlTauba: Verily there has come unto you an Apostle Muhammad from amongst yourselves- 9.128-129 from Khuzaima or Abi Khuzaima and I added to it the rest of the Sura. The manuscripts of the Quran remained with Abu Bakr till Allah took him unto Him. Then it remained with Umar till Allah took him unto Him; and then with Hafsa bint Umar.The Chapter on Lost And Found And Alquran in HodHood Indexing, Chapter on It is desirable that a scribe should be honest and wise in Sahih AlBukhari
SahihAlBukhari-017-001-1411Narrated Hudhaifa: Allah Messenger ﷺ said to us; Honesty descended from the Heavens and settled in the roots of the hearts of men faithful believers ; and then the Quran was revealed and the people read the Quran; and learnt it from it and also learnt it from the Sunna. Both Quran and Sunna strengthened their the faithful believers honesty. See Hadith No. 208The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1437Narrated Sahl Bin Saad AlSaidi: Uwaimir AlAjlani came to Aasi m Bin Adi and said; If a man found another man with his wife and killed him; would you sentence the husband to death in Qisas; i.e.; equality in punishment ? O Aasi m! Please ask Allah Messenger ﷺ about this matter on my behalf. Aasi m asked the Prophet ﷺ but the Prophet disliked the question and disapproved of it. Aasi m returned and informed Uwaimir that the Prophet disliked that type of question. Uwaimir said; By Allah; I will go personally to the Prophet. Uwaimir came to the Prophet ﷺ when Allah had already revealed Quranic Verses in that respect ; after Aasi m had left the Prophet ﷺ. So the Prophet ﷺ said to Uwaimir; Allah has revealed Quranic Verses regarding you and your wife. The Prophet ﷺ then called for them; and they came and carried out the order of Lian. Then Uwaimir said; O Allah Messenger ﷺ ! Now if I kept her with me; I would be accused of telling a lie. So Uwaimir divorced her although the Prophet ﷺ did not order him to do so. Later on this practice of divorcing became the tradition of couples involved in a case of Lian. The Prophet ﷺ said to the people. Wait for her! If she delivers a red short small child like a Wahra a short red animal. then I will be of the opinion that he Uwaimir has told a lie but if she delivered a black big-eyed one with big buttocks; then I will be of the opinion that he has told the truth about her. Ultimately she gave birth to a child that proved the accusation. See Hadith No. 269; Vol. 6The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-1449Narrated Abdullah: Allah Messenger ﷺ said; Do not wish to be like anybody except in two cases: The case of a man whom Allah has given wealth and he spends it in the right way; and that of a man whom Allah has given religious wisdom i.e.; Quran and Sunna and he gives his verdicts according to it and teaches it. to others i.e.; religious knowledge of Quran and Sunna Prophet Traditions.The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on Exerting oneself to find out the proper legal verdict which is in harmony with what Allah has revealed in Sahih AlBukhari
SahihAlBukhari-017-001-1455Narrated Ibn Abbas: I used to teach Quran to Abdulrahman Bin Auf. When Umar performed his last Hajj; Abdulrahman said to me at Mina; Would that you had seen Chief of the believers today! A man came to him and said; So-and-so has said; If Chief of the Believers died; we will give the oath of allegiance to such-and-such person; Umar said; I will get up tonight and warn those who want to usurp the people rights. I said; Do not do so; for the season of Hajj gathers the riffraff mob who will form the majority of your audience; and I am afraid that they will not understand the meaning of your saying properly and may spread an incorrect statement everywhere. You should wait till we reach Medina; the place of migration and the place of the Sunna the Prophet Traditions. There you will meet the companions of Allah Messenger ﷺ from the Muhajirin and the Ansar who will understand your statement and place it in its proper position Umar said; By Allah; I shall do so the first time I stand to address the people in Medina. When we reached Medina; Umar in a Friday Khutba-sermon said; No doubt; Allah sent Muhammad with the Truth and revealed to him the Book Quran ; and among what was revealed; was the Verse of AlRajm stoning adulterers to death. See Hadith No. 817;Vol. 8The Chapter on Almadinah And Worship in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari
SahihAlBukhari-017-001-1677Narrated Ibn Abbas: A man came to Allah Messenger ﷺ and said; I saw in a dream; a cloud having shade. Butter and honey were dropping from it and I saw the people gathering it in their hands; some gathering much and some a little. And behold; there was a rope extending from the earth to the sky; and I saw that you the Prophet held it and went up; and then another man held it and went up and after that another third held it and went up; and then after another fourth man held it; but it broke and then got connected again. Abu Bakr said; O Allah Messenger ﷺ ! Let my father be sacrificed for you! Allow me to interpret this dream. The Prophet ﷺ said to him; Interpret it. Abu Bakr said; The cloud with shade symbolizes Islam; and the butter and honey dropping from it; symbolizes the Quran; its sweetness dropping and some people learning much of the Quran and some a little. The rope which is extended from the sky to the earth is the Truth which you the Prophet are following. You follow it and Allah will raise you high with it; and then another man will follow it and will rise up with it and another person will follow it and then another man will follow it but it will break and then it will be connected for him and he will rise up with it. O Allah Messenger ﷺ ! Let my father be sacrificed for you! Am I right or wrong? The Prophet replied; You are right in some of it and wrong in some. Abu Bakr said; O Allah Prophet! By Allah; you must tell me in what I was wrong. The Prophet ﷺ said; Do not swear.The Chapter on Mischief In Earth Aldajjal in HodHood Indexing, Chapter on Considering the interpretation of a dream invalid in Sahih AlBukhari
SahihAlBukhari-017-001-1767Narrated AlShubi: I heard Abu Juhaifa saying; I asked Ali Have you got any Divine literature apart from the Quran? Once he said...apart from what the people have? Ali replied; By Him Who made the grain split germinate and created the soul; we have nothing except what is in the Quran and the ability gift of understanding Allah Book which He may endow a man with and we have what is written in this paper. I asked; What is written in this paper? He replied; AlAql the regulation of Diya ; about the ransom of captives; and the Judgment that a Muslim should not be killed in Qisas equality in punishment for killing a disbeliever. See Hadith No. 283;Vol. 4The Chapter on Killing Scorpion Kite Crow And Rats in HodHood Indexing, Chapter on AlAqila who pay the Diya in Sahih AlBukhari
SahihAlBukhari-017-001-1778Narrated Abu Juhaifa: I asked Ali Do you have anything Divine literature besides what is in the Quran? Or; as Uyaina once said; Apart from what the people have? Ali said; By Him Who made the grain split germinate and created the soul; we have nothing except what is in the Quran and the ability gift of understanding Allah Book which He may endow a man; with and what is written in this sheet of paper. I asked; What is on this paper? He replied; The legal regulations of Diya Blood-money and the ransom for releasing of the captives; and the judgment that no Muslim should be killed in Qisas equality in punishment for killing a Kafir disbeliever.The Chapter on Idolaters And Infidels And Polytheist in HodHood Indexing, Chapter on A Muslim should not be killed for killing a Kafir in Sahih AlBukhari
SahihAlBukhari-017-001-2210Narrated Aisha: the wife of the Prophet When Allah Messenger ﷺ was in good health; he used to say; No prophet soul is ever captured unless he is shown his place in Paradise and given the option to die or survive. So when the death of the Prophet ﷺ approached and his head was on my thigh; he became unconscious for a while and then he came to his senses and fixed his eyes on the ceiling and said; O Allah with the highest companions. See Quran 4:69. I said Hence he is not going to choose us. And I came to know that it was the application of the narration which he the Prophet used to narrate to us. And that was the last statement of the Prophet before his death i.e.; O Allah! With the highest companions. See Quran 4:69The Chapter on Life And Death And The Companions in HodHood Indexing, Chapter on Whoever loves to meet Allah Allah loves to meet him in Sahih AlBukhari
SahihAlBukhari-017-001-283Narrated Jabir Bin Abdullah: Allah Messenger ﷺ shrouded every two martyrs of Uhud in one piece of cloth and then he would ask; Which of them knew more Quran? When one of them was pointed out he would put him first in the grave. He said; I am a witness on these. Then he ordered them to be buried with blood on their bodies. Neither did he offer their funeral prayer nor did he get them washed. Jabir Bin Abdullah added : Allah Messenger ﷺ used to ask about the martyrs of Uhud as to which of them knew more of the Quran. And when one of them was pointed out as having more of it he would put him first in the grave and then his companions. Jabir added : My father and my uncle were shrouded in one sheet.The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on Who should be put first in the Lahd in Sahih AlBukhari
SahihAlBukhari-017-001-2926Narrated Sahl: A woman came to the Prophet ﷺ and said; I have come to present myself to you for marriage. She kept standing for a long period during which period the Prophet ﷺ looked at her carefully. When she stayed for a Long period; a man said to the Prophet ﷺ If you are not in need of her; then marry her to me. The Prophet ﷺ said; Have you got anything to give her as Mahr ? The man said; No. The Prophet said; Go to your house and search for something. The man went and came back to say; By Allah; I could not find anything. The Prophet ﷺ said; Go again and search for something; even if it be an iron ring. He went again and came back saying; No; by Allah; I could not get even an iron ring. The man had only an Izar and had no Rida upper garment. He said; I will give her my Izar as Mahr. On that the Prophet ﷺ said; Your Izar? If she wears it; nothing of it will remain on you; and if you wear it nothing of it will be on her The man went Aasi de and sat down When the Prophet ﷺ saw him leaving after a while ; he called back and asked. How much Quran do you know by heart ? He said; I know such and such Suras; naming some Suras. The Prophet ﷺ said; I marry her to you for the amount of Quran you know by heart.The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on An iron ring in Sahih AlBukhari
SahihAlBukhari-017-001-3078Narrated Abu Mousa AlAshari: Allah Messenger ﷺ said; The example of a Believer who recites the Quran; is that of a citron which smells good and tastes good; And the example of a Believer who does not recite the Quran; is that of a date which has no smell but tastes sweet; and the example of a hypocrite who recites the Quran; is that of an aromatic plant which smells good but tastes bitter; and the example of a hypocrite who does not recite the Quran; is that of a colocynth plant which has no smell and is bitter in taste.The Chapter on Fragrances And Alquran in HodHood Indexing, Chapter on The mention of food in Sahih AlBukhari
SahihAlBukhari-017-001-3251Narrated Anas Bin Malik: The Caliph Uthman ordered Zaid Bin Thabit; Saeed Bin AlAs; Abdullah Bin AlZubair and Abdulrahman Bin AlHarith Bin Hisham to write the Quran in the form of a book Mushafs and said to them. In case you disagree with Zaid Bin Thabit AlAnsari regarding any dialectic Arabic utterance of the Quran; then write it in the dialect of Quraish; for the Quran was revealed in this dialect. So they did it.The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on The Quran was revealed in the language of Quraish and the Arabs in Sahih AlBukhari
SahihAlBukhari-017-001-3253Narrated Zaid Bin Thabit: Abu Bakr AlSiddiq sent for me when the people! of Yamama had been killed i.e.; a number of the Prophet Companions who fought against Mousailama. I went to him and found Umar Bin AlKhattab sitting with him. Abu Bakr then said to me ; Umar has come to me and said: Casualties were heavy among the Qurra of the! Quran i.e. those who knew the Quran by heart on the day of the Battle of Yalmama; and I am afraid that more heavy casualties may take place among the Qurra on other battlefields; whereby a large part of the Quran may be lost. Therefore I suggest; you Abu Bakr order that the Quran be collected. I said to Umar; How can you do something which Allah Apostle did not do? Umar said; By Allah; that is a good project. Umar kept on urging me to accept his proposal till Allah opened my chest for it and I began to realize the good in the idea which Umar had realized. Then Abu Bakr said to me. You are a wise young man and we do not have any suspicion about you; and you used to write the Divine Inspiration for Allah Messenger ﷺ. So you should search for the fragmentary scripts of the Quran and collect it in one book. By Allah If they had ordered me to shift one of the mountains; it would not have been heavier for me than this ordering me to collect the Quran. Then I said to Abu Bakr; How will you do something which Allah Messenger ﷺ did not do? Abu Bakr replied; By Allah; it is a good project. Abu Bakr kept on urging me to accept his idea until Allah opened my chest for what He had opened the chests of Abu Bakr and Umar. So I started looking for the Quran and collecting it from what was written on palmed stalks; thin white stones and also from the men who knew it by heart; till I found the last Verse of Surat AlTauba Repentance with Abi Khuzaima AlAnsari; and I did not find it with anybody other than him. The Verse is: Verily there has come unto you an Apostle Muhammad from amongst yourselves. It grieves him that you should receive any injury or difficulty.. till the end of Surat Baraa AlTauba 9.128-129 Then the complete manuscripts copy of the Quran remained with Abu Bakr till he died; then with Umar till the end of his life; and then with Hafsa; the daughter of Umar.The Chapter on Lost And Found And Alquran in HodHood Indexing, Chapter on The collection of the Quran in Sahih AlBukhari
Click to browse the full list

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17138The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-17139AlHajjaj Bin AlShair narrated to me; Ahmad- meaning Ibn Yunus- narrated to us; Zaidah narrated to us; on authority of AlAmash; on authority of Ibrahim that AlHarith said: I studied the Quran for three years and the revelation for two years; or he said: the revelation in three years and the Quran in two years.The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-17897It has been reported on the authority of Anas Bin Malik that some people came to the Messenger of Allah ﷺ and said to him: Send with us some men who may teach us the Quran and the Sunnah. Accordingjy; he sent seventy men from the Ansar. They were called the Reciters and among them was my maternal uncle. Haram. They used to recite the Quran; discuss and ponder over its meaning at night. In the day they brought water and poured it in pitchers in the Masjid; collected wood and sold it; and with the sale proceeds bought food for the people of the Suffa and the needy. The Prophet ﷺ sent the Reciters with these people; but these treacherous people fell upon them and killed thern before they reached their destination While dying ; they said: O Allah; convey from us the news to our Prophet that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us. The narrator said : A man attacked Haram maternal uncle of Anas from behind and smote him with a spear which pierced him. While dying ; Haram said: By the Lord of the Kaba; I have met with success. The Messenger of Allah ﷺ said to his Companions: Your brethren have been slain grid they were saying: O Allah; convey from us to our Prophet the news that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us.The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-17903It has been narrated on the authority of Sulaiman Bin Yasar who said: People dispersed from around Abu Huraira; and Natil; who was from the Syrians. said to him: O Shaikh; relate to us a tradition you have heard from the Messenger of Allah ﷺ. He said: Yes. I heard the Messenger of Allah ﷺ say: The first of men whose case will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought before the Judgment Seat. Allah will make him recount His blessings i. e. the blessings which He had bestowed upon him and he will recount them and admit having enjoyed them in his life. Then will Allah say: What did you do to requite these blessings ? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a brave warrior. And you were called so. Then orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it to others and recited the Quran. He will be brought And Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Then will Allah ask: What did you do to requite these blessings ? He will say: I acquired knowledge and disseminated it and recited the Quran seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called a scholar; and you recited the Quran so that it might be said: He is a Qari and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Allah will then ask: What have you done to requite these blessings ? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did so that it might be said about You : He is a generous fellow and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell.The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18656Hudhaifa reported: The Messenger of Allah ﷺ narrated to us two ahadith. I have seen one crystallized into reality ; and I am waiting for the other. He told us: Trustworthiness descended in the innermost root of the hearts of people. Then the Quran was revealed and they learnt from the Quran and they learnt from the Sunnah. Then he the Holy Prophet told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving the impression of a faint mark. He would again sleep and trustworthiness would be taken away from his heart leaving an impression of a blister; as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it. He the Holy Prophet then took up a pebble and rolled it down over his foot and said : The people would enter into transactions amongst one another and hardly a person would be left who would return things entrusted to him. And there would be so much paucity of honest persons till it would be said: There in such a such tribe is a trustworthy man. And they would also say about a person: How prudent he is; how broad-minded he is and how intelligent he is; whereas in his heart there would not be faith even to the weight of a mustard seed. I have passed through a time in which I did not care with whom amongst you I entered into a transaction; for if he were a Muslim his faith would compel him to discharge his obligations to me and it he were a Christian or a Jew; the ruler would compel him to discharge his obligations to me. But today I would not enter into a transaction with you except so and so.The Chapter on Family And Judgments in HodHood Indexing, Chapter on 64 in Sahih Muslim
SahihMuslim-017-001-19044Masruq reported: We were sitting in the company of Abdullah and he was lying on the bed that a person came and said: Abd Abd AlRabmin; a story-teller at the gates of Kinda says that the verse of the Quran which deals with the smoke implies that which is about to come and it would hold the breath of the infidels and would inflict the believers with cold. Thereupon Abdullah got up and said in anger. O people; fear Allah and say only that which one knows amongst you and do not say which he does not know and he should simply say: Allah has the best knowledge for He has the best knowledge amongst all of you. It does not behove him to say that which he does not know. Allah has the best knowledge of it. Verily Allah; the Exalted and Glorious; said to His Prophet ﷺ to state: I do not ask from you any remuneration and I am not the one to put you in trouble; and when Allah Mesqenger ﷺ saw people turning back from religion he said: O Allah; afflict thern with seven famines as was done in the case of Yousif; so they were afflicted with famine by which they were forced to eat everything until they were obliged to eat the hides and the dead bodies because of hunger; and every one of them looked towards the sky and he found a smoke. And Abu Sufyan came and he said: Muhammad; you have come to command us to obey Allah and cement the ties of blood- relation whereas your people are undone; supplicate Allah for tlicm. Thereupon Allah; the Exalted and Glorious; said: Wait for the day when there would be clear smoke from the sky which would envelop people and that would be grievous torivent up to the words: you are going to return to evil. if this verse implied the torment of the next life could the chastisement of the next life be averted as the Quran states : On the day when We seize them with the most violent seizing; surely We shall exact retribution xliv. 16 ? The seizing in the hadith implies that of the Day of Badr. And so far as the sign of smoke; seizing; inevitability and signs of Rome are concern- ed; they have become things of the past now.The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19388Aisha reported that Allah Messenger ﷺ recited these verses of the Quran : He it is Who revealed to thee Muhammad the Book the Quran wherein there are clear revelations-these are the substance of the Book and others are allegorical verses. And as for those who have a yearning for error they go after the allegorical verses seeking to cause dissension; by seeking to explain them. And none knows their implications but Allah; and those who are sound in knowledge say: We affirm our faith in everything which is from our Lord. It is only the persons of understanding who really heed iii. 6. Aisha further reported that Allah Messenger ﷺ said in connection with these verses : When you see such verses; avoid them; for it is they whom Allah has pointed out in the mentioned verses.The Chapter on Revelation Hardship in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19639It is reported either on the authority of Ibn Abbas or on the authority of Abu Huraira that a person came to Allah Messenger ﷺ and said: Allah Messenger; I saw while I was sleeping during the night this vision that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands; some more; some less; and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards Heaven ; then another person catching hold of it; but it was broken while it was rejoined for him and he also climbed up. Abu Bakr said: Allah Messenger; may my father be sacrificed for you; by Allah; allow me to interpret it. Allah Messenger ﷺ said: Well; give its interpretation. Thereupon Abu Bakr said: The canopy signifies the canopy of Islam and that what trickles out of it in the form of butter and honey is the Holy Quran and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Quran or the small portion; and so far as the rope joining the sky with the earth is concerned; it is the Truth by which you stood in the worldly life and by which Allah would raise you to Heaven. Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah Messenger; may my father be taken as a ransom for you; tell me whether I have interpreted it correctly or I have made an error. Allah Messenger ﷺ said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah Messenger; by Allah; tell me that part where I have committed an error. Thereupon he said: Dont take an oath.The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20567Abdullah reported that Allah had cursed those women who tattooed and who have themselves tattooed; those who pluck hair from their faces and those who make spaces between their teeth for beautification changing what God has created. This news reached a woman of the tribe of Asad who was called Umm Yaqub and she used to recite the Holy Quran. She came to him and said: What is this news that has reached me from you that you curse those women who tattooed and those women who have themselves tattooed; the women who pluck hair from their faces and who make spaces between their teeth for beautification changing what God has created? Thereupon Abdullah said: Should I not curse one upon whom Allah Messenger ﷺ has invoked curse and that is in the Book also. Thereupon that woman said: I read the Quran from cover to cover; but I did not find that in it. whereupon he said: If you had read thoroughly you would have definitely found this in that as Allah; the Exalted and Glorious; has said: What Allah Messenger brings for you accept that and what he has forbidden you; refrain from that. That woman said: I find this thing in your wife even now. Thereupon he said: Go and see her. She reported: I went to the wife of Abdullah but found nothing of this sort in her. She came back to him and said: I have not seen anything. whereupon he said: Had there been anything like it in her; I would have never slept with her in the bed.The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-20647mousab Bin Saad reported on the authority of his father that many verses of the Quran had been revealed in connection with him. His mother Umm Saad had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said: Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Saad that Allah; the Exalted and Glorions; revealed these verses of the Holy Quran: And We have enjoined upon a person goodness to his parents but if they contend with thee to associate others with Me of which you have no knowledge; then obey them not xxix. 8 ; Treat thein with customary good in this world xxxi. 15. He also reported that there fell to the lot of Allah Messenger ﷺ huge spoils of war and there was one sword in them. I picked that up and came to Allah Messenger ﷺ and said: Bestow this sword upon me as my share in the spoils of war and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed: They asked about the spoils of war viii. 1. He further said: I once fell ill and sent a message to Allah Apostle ﷺ. He visited me and I said to him: Permit me to distribute in charity my property as much as I like. He did not agree. I said: Permit me to distribute half of it. He did not agree. I said: Permit me to distribute the third part; whereupon he kept quiet and it was after this that the distribution of one property in charity to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come; so that we may serve you wine; and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr Helpers and Muhajirin immigrants. I said: The immigrants are better than the Ansar; that a person picked up a portion of the head of the camel and struck me with it that my nose was injured. I came to Allah Messenger ﷺ and informed him of the situation that Aliah; the Exalted and Glorious; revealed verses pertaining to wine: Intoxicants and the games of chance and sacrificing to stones set up and divining by arrows are only an uncleanliness; the devil work v. 90.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-20741Abdullah Bin Masud reported that he said to his companions to conceal their copies of the Quran and further said: He who conceals anything he shall have to bring that which he had concealed on the Day of judgment; and then said: After whose mode of recitation you command me to recite? I in fact recited before AIlah Messenger ﷺ more than seventy chapters of the Quran and the Companions of Allah Messenger ﷺ know it that I have better understanding of the Book of Allah than they do ; and if I were to know that someone had better understanding than I; I would have gone to him. Shaqiq said: I sat in the company of the Companions of Mubkmmad ﷺ but I did not hear anyone having rejected that that is; his recitation or finding fault with it.The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-20817Abu Mousa reported that Allah Messenger ﷺ said: I recognise the voice of the Asharites while they recite the Quran as they arrive during the night and I also recognise their station from the recital of the Quran during the night time; although I have not seen their encampments as they encamp during the day time. And there is a person amongst them; Hakim; when he encounters the horsemen or the enemies he says to them: My friends command you to wait for them.The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-21422Aisha Allah be pleased with; her reported that it had been revealed in the Holy Quran that ten clear sucklings make the marriage unlawful; then it was abrogated and substituted by five sucklings and Allah Apostle ﷺ died and it was before that time found in the Holy Quran and recited by the Muslims.The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21652Sahl Bin Saad AlSaidi Allah be pleased with him reported: A woman came to Allah Messenger. ﷺ and said: Messenger of Allah; I have come to you to entrust myself to you you may contract my marriage with anyone at your discretion. Allah Messenger ﷺ saw her and cast a glance at her from head to foot. Allah Messenger ﷺ then lowered his head. When the woman saw that he had made no decision in regard to her; she sat down. There stood up a person from amongst his companions and said: Messenger of Allah; marry her to me if you have no need of her. He the Prophet said: is there anything with you which you con give as a dower ? He said: No; Messenger of Allah; by Allah I have nothing. Thereupon Allah Messenger ﷺ said: Go to your people family and see if you can find something. He returned and said: I have found nothing. The Messenger of Allah ﷺ said: See even if it is an iron ring. He went and returned and said: No; by Allah; not even an iron ring; but only this lower garment of mine Sahl said that he had no upper garment ; half of which I am prepared to part with for her. Thereupon Allah Messenger ﷺ said: How can your lower garment serve your purpose; for it you wear it; she would not be able to make any use of it and if she wears it there would not be anything on you? The man sat down and as the sitting prolonged he stood up in disappointment and as he was going back Allah Messenger ﷺ commanded him to be called back; and as he came; he said to him: Do you know any part of the Quran? He said: I know such and such surahs and he counted them ; whereupon he ﷺ said: Can you recite them from heart from your memory ? He said: Yes; whereupon he Allah Messenger said: Go; I have given her to you in marriage for the part of the Quran which you know.The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-22054Ibn Abbas reported Allah Messenger ﷺ as saying: If there were for the son of Adam a valley full of riches; he would long to possess another one like it. and Ibn Adam does not feel satiated but with dust. And Allah returns to him who returns to Him. Ibn Abbas said: I do not know whether it is from the Quran or not; and in the narration transmitted by Zuhair it was said: I do not know whether it is from the Quran; and he made no mention of Ibn Abbas.The Chapter on Wealth And Debit in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-22103Zaid Bin Wahb Juhani reported and he was among the squadron which was under the command of Ali Allah be pleased with him and which set out to curb the activities of the Khawarij. Ali Allah be pleased with him said: O people; I heard the Messenger of Allah ﷺ say: There would arise from my Ummah a people who would recite the Quran; and your recital would seem insignificant as compared with their recital; your prayer as compared with their prayer; and your fast; as compared with their fast. They would recite the Quran thinking that it supports them; whereas it is an evidence against them. Their prayer does not get beyond their collar bone; they would swerve through Islam just as the arrow passes through the prey. If the squadron which is to encounter them were to know what great boon has been assured to them by their Messenger ﷺ they would completely rely upon this deed alone and cease to do other good deeds ; and their that of the Khawarij distinctive mark is that there would be among them a person whose wrist would be without the arm; and the end of his wrist would be fleshy like the nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property to do harm. By Allah; I believe that these are the people against whom you have been commanded to fight and get reward for they have shed forbidden blood; and raided the animals of the people. So go forth in the name of Allah to fight against them. Salama Bin Kuhail mentioned that Zaid Bin Wahb made me alight at every stage; till we crossed a bridge. Abdullah Bin Wahb AlRasibi was at the head of the Khawarij when we encountered them. He Abdullah said to his army: Throw the spears and draw out your swords from their sheaths; for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords; and people fought against them with spears and they were killed one after another. Only two persons were killed among the people among the army led by Ali on that day. Ali Allah be pleased with him said: Find out from among them the dead bodies of the Khawarij the maimed. They searched but did not find him. Ali Allah be pleased with him then himself stood up and walked till he came to the people who had been killed one after another. He Ali said: Search them to the last; and then Ali companions found him the dead body of the maimed near the earth. He Ali then pronounced Allahu Akbar Allah is the Greatest and then said; Allah told the Truth and His Messenger ﷺ conveyed it. Then there stood before him Abida Salmani who said: Commander of the Believers; by Allah; besides Whom there is no god but He; tell me whether you heard this hadith from the Messenger of Allah ﷺ. He said: Yes; by Allah; besides Whom there is no god but He. He asked him to take an oath thrice and he took the oath.The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-22366Yahya reported: I and Abdullah Bin Yazid set out till we came to Abu Salama. We sent a messenger to him in his house in order to inform him about our arrival and he came to us. There was a Masjid near the door of his house; and we were in that Masjid; till he came out to us. He said: If you like you may enter the house and; if you like; you may sit here in the Masjid. We said: We would rather sit here and you relate to us. He Yahya then narrated that Abdullah b Amr Bin AlAs Allah be pleased with them told him: I used to observe fast uninterruptedly and recited the whole of the Quran every night. It the uninterrupted fasting and recital of the Quran every night was mentioned to the Messenger of Allah ﷺ or he sent for me; and I went to him and he said to me: I have been informed that you fast continuously and recite the whole of the Quran every night. I said: Apostle of Allah; it is right; but I covet thereby nothing but good; whereupon he said: It suffices for you that you should observe fast for three days during every month. I said: Apostle of Allah; I am capable of doing more than this. He said: Your wife has a right upon you; your visitor has a right upon you; your body has a right upon you; so observe the fast of David; the Messenger of Allah ﷺ ; for he was the best worshipper of Allah. I said: Apostle of Allah; what is the fast of David? He said: He used to fast one day and did not fast the other day. He also said: Recite the Quran during every month. I said: Apostle of Allah; I am capable of doing more than this; whereupon he said: Recite it in twenty days; recite it in ten days. I said: I am capable of doing more than this; whereupon he said: Recite it every week; and do not exceed beyond this; for your wife has a right upon you; your visitor has a right upon you; your body has a right upon you. He Amr Bin As said: I was hard to myself and thus I was put to hardship. The Apostle of Allah ﷺ had told me: You do not know you may live long thus and bear the hardships for a long time ; and I accepted that which the Messenger of Allah ﷺ had told me. When I grew old I wished I had availed myself of the concession granted by the Messenger of Allah ﷺ.The Chapter on Special Days And Quraish in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-23373Ibn Abbas reported: The Messenger of Allah ﷺ used to teach us tashahhud just as he used to teach us a Surah of the Quran; and he would say: All services rendered by words; acts of worship; and all good things are due to Allah. Peace be upon you; O Prophet; and Allah mercy and blessings. Peace be upon us and upon Allah upright servants. I testify that there is no god but Allah; and I testify that Muhammad is the Messenger of Allah. In the narration of Ibn Rumh the words are : As he would teach us the Quran.The Chapter on Peace And Mercy in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-23376Qatada has narrated a hadith like this with another chain of transmitters. In the hadith transmitted by Jarir on the authority of Sulaiman; Qatada further words are: When the Quran is recited in prayer ; you should observe silence; and the following words are not found in the hadith narrated by anyone except by Abu Kamil who heard it from Abu Awina and the words are : Verily Allah vouchsafed through the tongue of the Messenger of Allah ﷺ this: Allah listens to him who praises Him. Abu Ishaq a student of Imam Muslim said: Abu Bakr the son of Abu Nadr sister has critically discussed this hadith. Imam Muslim said: Whom can you find a more authentic transmitter of hadith than Sulaiman? Abu Bakr said to him Imam Muslim : What about the hadith narrated by Abu Huraira; i.e. the hadith that when the Quran is recited in prayer observe silence? He Abu Bakr again said: Then; why have you not included it in your compilation ? He Imam Muslim said: I have not included in this every hadith which I deem authentic; I have recorded only such ahadith on which there is an agreement amongst the Muhaddithin apart from their being authentic.The Chapter on Idolaters And Infidels And Killing in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-23472Ibn Abbas reported: The word of Allah Great and Glorious: And utter not thy prayer loudly; nor be low in it xvii. 110 was revealed as the Messenger of Allah may peace beupon him was hiding himself in Mecca. When he led his Companions in prayer he raised his voice while reciting the Quran. And when the polytheists heard that; they reviled the Quran and Him Who revealed it and him who brought it. Upon this Allah; the Exalted; said to His Apostle ﷺ : Utter not thy prayer so loudly that the polytheists may hear thy recitation and recite it not so low that it may be inaudible to your Companions. Make them hear the Quran; but do not recite it loudly and seek a middle way between these. Recite between loud and low tone.The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on 31 in Sahih Muslim
Click to browse the full list

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10012Narrated Abu Huraira: regarding Allah; Most High; saying: And recite the Quran in the early dawn. Verily the recitation of the Quran in the early dawn is ever witnessed 17:78. The Prophet ﷺ said: It is witnessed by the angels of the night and the angels of the day.The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10022Narrated Saeed Bin Jubair: from Ibn Abbas; regarding: And offer your Prayer neither aloud nor in a low voice 17:110. He said: It was revealed in Makkah. When the Messenger of Allah ﷺ would raise his voice with the Quran; the idolaters would insult him; the One Who revealed it; and the one who came with it. So Allah revealed: And offer your Prayer neither aloud so that they would not insult the Quran and the One who revealed it; and the one who came with it; nor in a low voice too low such that you can let your Companions hear it; and learn it from you.The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10023Narrated Saeed Bin Jubair: from Ibn Abbas regarding Allah saying: And offer your Prayer neither aloud nor in a low voice but follow a way between. He said: It was revealed when the Messenger of Allah ﷺ was hiding himself in Makkah; and when he led his Companions in Prayer; he would raise his voice with the Quran. So when the idolaters heard it they would insult the Quran; the One Who revealed it; and the one who came with it. So Allah; Most High; said to His Prophet: And offer your Prayer neither aloud that is: Your recitation; so that the idolaters would not hear it and insult the Quran. Nor in a low voice too low for your Companions; but follow a way between.The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10024Narrated Zirr Bin Hubaish: I said to Hudhaifah Bin AlYaman: Did the Messenger of Allah ﷺ perform Prayer in Bait AlMaqdis? He said: No. I said: But he did. He said: You say that; O bald one! Based upon what do you say that? I said: Based upon the Quran; the Judge between you and I is the Quran. So Hudhaifah said: Whoever argues using the Quran; then he has indeed succeeded. One of the narrators Sufyan said: He means: He has indeed proven - and perhaps he Sufyan said: He triumphed. He Zirr said: Glorified is He Who took His slave for a journey by night from AlMasjid AlHaram to AlMasjid AlAqsa 17:1. He Hudhaifah said: Do you see this proves that he ﷺ performed Prayer in it? I said: No. He said: If he had performed Prayer in it; then it would have been required upon you that you perform Prayer in it; just as it is required that you perform Prayer in AlMasjid AlHaram. Hudhaifah said: The Messenger of Allah ﷺ was brought a beast with a long back - stretching out like this - one stride of it; is as far as his vision. So; the two of them remained upon the back of AlBuraq until they saw Paradise and the Fire; and all of what has been prepared for the Hereafter; then they returned back to where they began. He said: They say that he was fettered; but for what? Because he might flee? The Knower of the unseen and the witness subdued him.The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10109Narrated Ibn Abbas: Abu Talib fell ill; so the Quraish went to see him; and the Prophet ﷺ went to see him. There was a gathering there with Abu Talib; so Abu Jahl stood up enraged; to prevent him the Prophet ﷺ from entering. He said: He complained to Abu Talib. So he Abu Talib said: O my nephew! What is it that you want from your people? He said: I only want one word from them; for which; if they were to say it; then the Arabs will become their followers; and the non-Arabs will pay Jizyah to them. He said: One word? He replied: One word. So he said: O uncle! Let them say La Ilaha Illallah so they replied: One God? We have not heard the like of this in the religion of these later days. This is nothing but an invention. He said: So the following was revealed in the Quran about them: Sad. By the Quran full of reminding. Those who disbelieve are in false pride and opposition... up to His saying: We have not heard the like of this in the religion of these later days. This is nothing but an invention 38:1-7.The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10278The Chapter on Pulpit And Khutba And Preaching Morals in HodHood Indexing, Chapter on What has been Related About The Disappearance of Trust in Sunan AlTermithi
SunanAlTermithi-017-001-7990Sahl Bin Saad AlSaidi narrated that: A woman came to the Messenger of Allah and said: I present myself to you for marriage. So she stood for a long time. Then a man said: O Messenger of Allah! Marry her to me if you have no need of her. So he said: Do you have anything to give her as a dowry? He said: I have nothing except this Izar. So the Messenger of Allah said: If you give her your Izar then you will have no Izar; so search for something. He said: I did not find anything. He said: Search for something; even if it just an iron ring. He said: So he searched but he did not find anything. The Messenger of Allah said: Do you have any Quran memorized ? He said: Yes. This Surat and that Surat. And he named the Surat. So the Messenger of Allah said: I marry her to you for what you have memorized of the Quran.The Chapter on Recitations In Friday in HodHood Indexing, Chapter on Something Else in Sunan AlTermithi
SunanAlTermithi-017-001-8517Narrated Abu Mousa AlAshari: that the Messenger of Allah ﷺ narrated: The parable of the believer who recites the Quran is that of a citron; its fragrance is nice and its taste is nice. The parable of the believer who does not recite the Quran is that of a date; it has no smell but its taste is sweet. The parable of the hypocrite who recites the Quran is that of basil; its fragrance is nice but its taste is bitter. The parable of the hypocrite who does not recite the Quran is that of the colocynth; its smell is better and its taste is bitter.The Chapter on Fragrances And Alquran in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8575Narrated Abu Huraira: that the Messenger of Allah ﷺ came out to Ubay Bin Kaab and the Messenger of Allah ﷺ said: O Ubay! And he was performing Prayer; so Ubay turned around but he did not respond to him; so Ubay finished his Prayer quickly. Then he turned to the Messenger of Allah ﷺ and said: AlSalamu Alaikum; O Messenger of Allah! The Messenger of Allah ﷺ said: Wa Alaikum AlSalam - what prevented you from responding to me when I called you Ubay? He said: O Messenger of Allah! I was performing Prayer. So he said: Do you not find among what Allah revealed to me: Respond to Allah and to the Messenger when they call you to what gives you life? He said: Of course; I shall not repeat that; if Allah wills. He said: Would you like for me to teach you a Surah the likes of which has neither been revealed in the Tawrah; nor the Injil; nor the Zabur; nor in the entire Quran? He said: Yes; O Messenger of Allah! The Messenger of Allah ﷺ said: What do you recite in your Prayer? He said: I recite Umm AlQuran. So the Messenger of Allah ﷺ said: By the One in Whose Hand is my soul! The like of it has neither been revealed in the Tawrah; nor the Injil nor the Zabur; nor in the Furqan. It is the seven oft-repeated; and the Magnificent Quran which I was given.The Chapter on Mercy And Forgiveness in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8576The Chapter on Recitation From Memory in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8578The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8585The Chapter on Recitations And Poetry And Alquran And Remembrance in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8587Narrated Anas: that the Messenger of Allah ﷺ said: Indeed for everything there is a heart; and the Quran heart is Ya Sin. Whoever recites Ya Sin; then for its recitation; Allah writes for him that he recited the Quran ten times.The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8593Narrated Anas Bin Malik: that the Messenger of Allah ﷺ said: Whoever recites Idha Zulzilat; it equals half of the Quran for him. Whoever recites: Qul Ya Ayuhal-Kafirun it equals a fourth of the Quran for him. And whoever recites: Qul Huwa Allahu Ahad it equals a third of the Quran for him.The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8594Narrated Ibn Abbas: that the Messenger of Allah ﷺ said: Idha Zulzilat is equal to half of the Quran; Qul Huwa Allahu Ahad is equal to a third of the Quran; and Yul Ya Ayuhal-Kafirun is equal to a fourth of the Quran.The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8595Narrated Anas Bin Malik: that the Messenger of Allah ﷺ said to a man among his Companions: Have you married O so-and-so? He said: No by Allah O Messenger of Allah! And I do not have anything to marry with. He said: Do you not know: Qul Huwa Allahu Ahad? He said: Of course. He said: It is a third of the Quran. He said: Do you not know Idha Ja Nasrullahi AlFath? He said: Of course. He said: It is a fourth of the Quran. He said: Do you not know Qul Ya Ayuhal-Kafirun? He said: Of course. He said: It is a fourth of the Quran. He said: Do you not know Idha Zulzilat AlArd? He said: Of course. He said: It is a fourth of the Quran. He said: Marry; marry.The Chapter on Life And Death And Fasting in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8596Narrated Abu Ayoub : that the Messenger of Allah ﷺ said: Would one of you like to recite a third of the Quran during a night? Whoever recited: Allaahu AlWahid AlSamad then he has recited a third of the Quran.The Chapter on Revelation Of Alquran in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8600Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Gather and I shall recite to you one third of the Quran. He said: So whoever was to gather did so; then the Messenger of Allah ﷺ came out and recited Qul Huwa Allahu Ahad. Then he went back in. Some of them said to each other: The Messenger of Allah ﷺ said: I shall recite to you one third of the Quran I thought that this was news from the Heavens. Allah Prophet ﷺ came out and said: Indeed I said that I would recite to you one third of the Quran; and it is indeed equal to one third of the Quran.The Chapter on Revelation Of Alquran in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8607The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8608Narrated Abu Abdulrahman from Uthman Bin Affan that the Messenger of Allah ﷺ said: The best of you is he who learns the Quran and teaches it. Abu Abdulrahman said: So that is why I sit at this seat of mine. And he taught the Quran during the time of Uthman until AlAlHajjaj Bin Yousif came.The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
Click to browse the full list

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11661Amr Bin Salamah AlJarmi said: Riders used to pass by us and we would leam the Quran from them. My father came to the Prophet ﷺ and he said: Let the one of you who knows most Quran leads the prayer. My father came and said that the Messenger of Allah ﷺ had said: Let the one of you who knows most Quran lead you in prayer. They looked and found that I was the one who knew most Quran; so I used to lead them in prayer when I was eight years old.The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on A boy leading the prayer before reaching puberty in Sunan AlNasai
SunanAlNasai-017-001-11934Abu Mousa AlAshari said: The Prophet SAWSYMOBOL said: The parable of the believer who recites the Quran is that of a citron; the taste and smell of which are good. The parable of a believer who does not read the Quran is that of a date; the taste of which is good but it has no smell. The parable of a hypocrite who reads the Quran is that of basil; the smell of which is good but its taste is bitter. And the parable of a hypocrite who does not read the Quran is that of a colocynth bitter-apple ; the taste of which is bitter and it has no smell.The Chapter on Fragrances And Alquran in HodHood Indexing, Chapter on The Parable of the Believer and the Hypocrite who Read the Quran in Sunan AlNasai
SunanAlNasai-017-001-12709It was narrated that Abdullah Bin Salimah said: I came to Ali with two other men and he said: The Messenger of Allah ﷺ used to come out of the toilet and recite Quran; and he would eat meat with us and nothing would prevent him from reciting Quran except Janabah.The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-14485Sahl Bin Saad said: I was among the people with the Prophet when a woman stood up and said: O Messenger of Allah; she has offered herself in marriage to you; so see what you think of her. He remained silent and the Prophet did not give any answer. Then she stood up again and said: O Messenger of Allah; she has offered herself in marriage to you; so see what you think of her. A man stood up and said: Marry her to me; O Messenger of Allah! He said: Do you have anything? He said: No. He said: Go and look; even if it is just an iron ring. So he went and looked then he came and said: I could not find anything; not even an iron ring. He said: Have you memorized anything of the Quran? He said: Yes; Surah such-and-such and Surah such-and-such. He said: I will marry you to her on the basis of what you have memorized of the Quran.The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on The Words By Which The Marriage Tie Is Completed in Sunan AlNasai
SunanAlNasai-017-001-14512It was narrated that Aisha said: One of the things that Allah; the Mighty and Sublime; revealed - one of the narrators AlHarith said in his narration : One of the things that were revealed in the Quran- was that ten known breast-feedings make marriage prohibited; then that was abrogated and changed to five known breast-feedings. Then the Messenger of Allah passed away when this was something that was still being recited in the Quran.The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on The Amount Of Breastfeeding That Makes Marriage Prohibited in Sunan AlNasai
SunanAlNasai-017-001-14544It was narrated from Sahl Bin Saad that a woman came to the Messenger of Allah and said: O Messenger of Allah; I have come to offer myself to you in marriage. The Messenger of Allah looked her up and down then lowered his head. When the woman saw that he was not saying anything about her; she sat down. A man among his Companions stood up and said: O Messenger of Allah; if you do not want to marry her; then marry me to her. He said: Do you have anything? He said: No; by Allah; I do not have anything. He said: Look; even if it is only an iron ring. He went; then he came back and said: No; by Allah; O Messenger of Allah; not even an iron ring; but this is my Izar lower garment - Sahl said: He did not have a Rida upper garment - she can have half of it. The Messenger of Allah said: What could she do with your Izar? If you wear it; she will not have any of it; and if she wears it; you will not have any of it. The man sat down for a long time; then he got up; and the Messenger of Allah saw him leaving; so he ordered that he be called back. When he came; he said: What do you know of the Quran? He said: I know Surah such-and-such; and Surah such-and-such; and listed them. He said: Can you recite them by heart? He said: Yes. He said: Then I marry you to her on the basis of what you know of the Quran.The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on Marriage For Surahs Of The Quran in Sunan AlNasai
SunanAlNasai-017-001-14564It was narrated from Sahl Bin Saad that a woman came to the Messenger of Allah and said: O Messenger of Allah; I give myself in marriage to you. She stood for a long time; then a man stood up and said: Marry her to me if you do not want to marry her. The Messenger of Allah said: Do you have anything? He said: I cannot find anything. He said: Look for something ; even if it is only an iron ring. So he looked but he could not find anything. The Messenger of Allah said to him: Have you memorized anything of the Quran? He said: Yes; Surah such and such and Surah such and such; naming them. The Messenger of Allah said: I marry her to you for what you know of the Quran.The Chapter on Recitation From Memory in HodHood Indexing, Chapter on A Woman Giving Herself In Marriage To A Man With No Dowry in Sunan AlNasai
SunanAlNasai-017-001-14646The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on The One Who Fights So That It Will Be Said That SoAndSo Was Brave in Sunan AlNasai
SunanAlNasai-017-001-14831It was narrated from Uqbah Bin Amir that the Messenger of Allah said: The one who recites the Quran loudly is like one who gives charity openly; and the one who recites the Quran quietly is like one who gives charity in secret.The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on One Who Gives Charity In Secret in Sunan AlNasai
SunanAlNasai-017-001-15366It was narrated that Abu Salamah Bin Abdulrahman said: I entered upon Abdullah Bin Amr and said: O uncle; tell me what the Messenger of Allah said to you. He said: O son of my brother; I had resolved to strive very hard until I said: I will fast for the rest of my life and I will read the whole Quran every day and night. The Messenger of Allah heard about that; and came in to me in my house; and said: I have heard that you said; I will fast for a lifetime and will read the Quran. I said: I did say that; O Messenger of Allah. He said; Do not do that. Fast three days of each month. I said: I am able to do more than that. He said: fast two days of each week; Monday and Thursday. I said: I am able to do more than that. He said; Observe the fast of Dawud; ﷺ ; for it is the best kind of fasting before Allah; one day fasting; and one day not fasting. And when he made a promise he did not break it; and when he met the enemy in battle he did not flee. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Fasting one day and not fasting one day and the difference in the wording of the transmitters Of The Narration Of Abdullah Bin Amr About It in Sunan AlNasai
SunanAlNasai-017-001-15550It was narrated from Saad Bin Hisham that: He met Ibn Abbas and asked him about Witr. He said: Shall I not lead you to one who knows best among the people of the world about the witr of the Messenger of Allah ﷺ ? He said: Yes. Ibn Abbas said: It is Aishah. So go to her and ask her about witr and then come back to me and tell me the answer that she gives you. So I went to Hakim Bin Aflah and asked him to go accompany me to her. He said: I shall not go to her; for I told her not to say anything about these two conflicting groups; but she refused to accept my advice and went on to participate in the conflict. I swore an oath; beseeching him to take me to her. So he came with me and went unto her. She said to Hakim: Who is this with you? He said: He is Saad Bin Hisham. She said: Which Hisham? He said: Ibn Amir. She supplicated for mercy for him and said: What a good man Amir was. He said: O Mother of the Believers; tell me about the character of the Messenger of Allah. She said: Dont you read the Quran? I said: Yes. She said The character of the Messenger of Allah ﷺ was the Quran. He said: I wanted to get up and leave ; then I thought of the Qiyam night prayer of the Messenger of Allah ﷺ and said: Tell me about the Qiyam of the Messenger of Allah ﷺ. She said: Do you not recite this surah: O you wrapped in garments? I said: Yes. She said: Allah; the Mighty and Sublime; made Qiyam AlLail obligatory at the beginning of this surah; so the Messenger of Allah ﷺ and his companions prayed Qiyam AlLail for one year. Allah SWT withheld the latter part of this surah for twelve months; then he revealed the lessening of this duty at the end of this surah; so Qiyam AlLail became voluntary after it had been obligatory. I felt inclined to stand up and not ask anything further ; then I thought of the witr of the Messenger of Allah ﷺ. I said: O Mother of the Believers; tell me about the witr of the Messenger of Allah ﷺ. She said: We used to prepare his siwak and water for his ablution; and Allah SWT would wake him when He wished during the night. He would use the siwak; perform ablution; and then pray eight rakahs in which he would not sit until he reached the eighth one. Then he would sit and remember Allah SWT and supplicate; then he would say the taslim that we could hear. Then he would pray two rakas sitting after uttering the taslim; then he would pray one rakah; and that made eleven rakahs; O my son! When the Messenger of Allah ﷺ grew older and put on weight; he prayed witr with seven rakahs; then he prayed two rakahs sitting down after saying the taslim; and that made nine rakahs. O my son; when the Messenger of Allah ﷺ offered a prayer; he liked to continue to offer it; and when sleep; sickness; or pain distracted him from praying Qiyam AlLail; he would pray twelve rakahs during the day. I am not aware of the Prophet of Allah ﷺ having recited the whole Quran during a single night; or praying through the whole night until morning; or fasting a complete month; except Ramadan. I went to Ibn Abbas and told him what she had said; and he said: She has spoken the truth. If I could go to her and meet her face to face I would so that she could tell me all of that verbally.The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on Qiyam AlLail Voluntary prayers at night in Sunan AlNasai
SunanAlNasai-017-001-15612It was narrated from Kathir Bin Murrah that Uqbah Bin Amir told them that: The Messenger of Allah ﷺ said: The one who recites the Quran loudly is like one who gives charity openly; and the one who recites the Quran silently is like the one who gives charity in secret.The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on The Superiority of reciting silently over reciting loudly in Sunan AlNasai
SunanAlNasai-017-001-15888Jafar Bin Muhammad said: My father told me: We came to Jabir Bin Abdullah and asked him about the Hajj of the Prophet ﷺ. He told us: The Messenger of Allah ﷺ stayed in AlMadinah for nine years of Hajj; then it was announced to the people that the Messenger of Allah ﷺ was going to perform Hajj this year. Many people came to AlMadinah; all of them hoping to learn from the Messenger of Allah ﷺ and to do as he did. The Messenger of Allah ﷺ set out when there were five days left of Dh AlQadah; and we set out with him;: Jabir said; And the Messenger of Allah was among us; the Quran was being revealed to him; and he knew what it meant. Whatever he did based on it the Quran ; we did; and we set out with no intention other than Hajj.The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on not Saying Bismillah when Entering Ihram in Sunan AlNasai
SunanAlNasai-017-001-16435It was narrated that Hisham Bin Amir said: My father was killed on the day of Uhud; and the Prophet said: Dig graves and make them good and wide; and bury two or three in a grave; and put in first the one who knew the Quran most. My father was the third of three; and the one who knew the Quran most was placed in the grave first.The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on Who Should Be Put In First in Sunan AlNasai
SunanAlNasai-017-001-16508It was narrated from Umayah Bin Abdullah Bin Khalid that: He said to Abdullah Bin Umar: We find mention of prayer when one is at home i.e.; not traveling and prayer at times of fear in the Quran; but we do not find any mention in the Quran of prayer when traveling. Ibn Umar said to him: O son of my brother; Allah SWT send Muhammad ﷺ to us when we did not know anything; and all we should do is to do that which we saw Muhammad ﷺ doing.The Chapter on Charity To Brothers And Mother in HodHood Indexing, The Book of Shortening the Prayer When Traveling in Sunan AlNasai
SunanAlNasai-017-001-16650It was narrated that Ibn Abi Awuf a said: A man came to the Prophet ﷺ and said: I cannot learn anything of the Quran; teach me something that I can say instead of reciting the Quran. He said: Say: SubhanAllah; Alhamdulilah; wa la illaha ill-Allah; wa Allahu Akbar; wa la hawla wa la quwata illa Billahil-aliy Alazim Glory be to Allah; praise be to Allah; there is none worthy of worship except Allah; Allah is Most Great; and there is no power and no strength except with Allah the Exalted and Magnificent.The Chapter on Worship And Supplications in HodHood Indexing, Chapter on What recitation is sufficient for one who cannot recite Quran well in Sunan AlNasai
SunanAlNasai-017-001-16663It was narrated that Abdulrahman Bin Abd AlQari said: I heard Umar Bin AlKhattab; may Allah be pleased with him; say: I heard Hisham Bin Hakim Bin Hizam reciting Surat AlFurqan; in a way that I had not been taught; and the Messenger of Allah ﷺ had taught me. I was about to interrupt him in his prayer ; but I left him alone until he had finished. Then I grabbed him by his garment and brought him to the Messenger of Allah ﷺ and said: O Messenger of Allah; I heard this man reciting Surat AlFurqan in a way that you did not teach me. The Messenger of Allah ﷺ said to him: Recite. So he recited it in the way that I had heard him recite. Then the Messenger of Allah ﷺ said: It was revealed like this. Then he said to me: Recite. So I recited it and he said: It was revealed like this. This Quran has been revealed in seven different modes; so recite as much of the Quran as may be easy for you.The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on Collection of what was narrated concerning the Quran in Sunan AlNasai
SunanAlNasai-017-001-16664Urwah Bin AlZubair narrated that AlMiswar Bin Makhramah and Abdulrahman Bin Abd AlQari told him that: They heard Umar Bin AlKhattab say: I heard Hisham Bin Hakim Bin Hizam reciting Surat AlFurqan during the lifetime of the Messenger of Allah ﷺ ; so I listened to his recitation and he was reciting it in a way that the Messenger of Allah ﷺ had not taught me. I was about to jump on him while he was praying; but I waited patiently until he said the Salam at the end of the prayer. When he had said the Salam I grabbed him by his garment and said: Who taught you this Surah that I heard you reciting? He said: The Messenger of Allah ﷺ taught me it. I said: You are lying; by Allah! The Messenger of Allah ﷺ is the one who taught me this Surah that I heard you reciting. I took him to the Messenger of Allah ﷺ and said: O Messenger of Allah; I heard this man reciting Surat AlFurqan in a way that you did not teach me; but you taught me Surat AlFurqan. The Messenger of Allah ﷺ said: Let him go; O Umar. Recite; O Hisham. So I recited it to him in the way that I had heard him recite. The Messenger of Allah ﷺ said: It was revealed like this. Then the Messenger of Allah ﷺ said: Recite; O Umar. So I recited it in the way that he had taught me. The Messenger of Allah ﷺ said: It was revealed like this. Then the Messenger of Allah ﷺ said: This Quran has been revealed to be recited in seven different modes; so recite as much of the Quran as may be easy for you.The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on Collection of what was narrated concerning the Quran in Sunan AlNasai
SunanAlNasai-017-001-16665It was narrated from Ubay Bin Kaab that: The Messenger of Allah ﷺ was by a pond belonging to Banu Ghifar when Jibril; ﷺ ; came to him and said: Allah commands you to teach your Ummah the Quran with one way of recitation. He said: I ask my Lord for protection and forgiveness; my Ummah cannot bear that. Then he came to him a second time and said: Allah commands you to teach your Ummah the Quran with two ways of recitation. He said: I ask my Lord for protection and forgiveness; my Ummah cannot bear that. Then he came to him a third time and said: Allah commands you to teach your Ummah the Quran with three ways of recitation. He said: I ask my Lord for protection and forgiveness; my Ummah cannot bear that. Then he came to him a fourth time and said: Allah commands you to teach your Ummah the Quran with seven ways of recitation; and whichever the way they recite it will be correct.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on Collection of what was narrated concerning the Quran in Sunan AlNasai
SunanAlNasai-017-001-16737It was narrated that Ibn Abbas said: Concerning the saying of Allah; the Mighty and Sublime: And offer your salah prayer neither aloud nor in a low voice- It was revealed when the Messenger of Allah ﷺ was still preaching in secret in Makkah. When he led his companions in prayer; he would raise his voice - One of the narrators Ibn Mani said: He would recite the Quran out loud- And when the idolators heard his voice they would insult the Quran; and the One Who revealed it; and the one who brought it. So Allah; the Mighty and Sublime; said to His Prophet ﷺ : And offer your salah prayer neither aloud that is; such that the idolators can hear your recitation and insult the Quran; nor in a low voice; so that your companions cannot hear; but follow a way between.The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on The saying of Allah the Mighty and Sublime And offer your salah prayer neither alou in Sunan AlNasai
Click to browse the full list


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24593Narrated Abu Tamimah AlHujaymi: When we came to Medina accompanying the caravan; I used to preach after the dawn prayer; and prostrate on account of the recitation of the Quran. Ibn Umar prohibited me three times; but I did not cease doing that. He then repeated his prohibition saying: I prayed behind the Messenger of Allah ﷺ ; Abu Bakr; Umar and Uthman; they would not prostrate on account of the recitation of the Quran till the sun had risen.The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on One Who Recites A Verse Of Prostration After Subh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24648Narrated Abdullah Ibn Abbas: In Surat AlMuzzammil 73 ; the verse: Keep vigil at night but a little; a half thereof 2-3 has been abrogated by the following verse: He knoweth that ye count it not; and turneth unto you in mercy. Recite then of the Quran that which is easy for you v.20. The phrase the vigil of the night nashiat Allayl means the early hours of the night. They the companions would pray the tahajjud prayer in the early hours of the night. He Ibn Abbas says: It is advisable to offer the prayer at night tahajjud ; prescribed by Allah for you in the early hours of the night. This is because when a person sleeps; he does not know when he will awake. The words speech more certain aqwamu qilan means that this time is more suitable for the understanding of the Quran. He says: The verse: Lo; thou hast by day a chain of business v.7 means engagement for long periods in the day work.The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on The Abrogation Of The Obligation Of Night Prayer And Facilitation Of Choice Regarding It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24675Narrated Aisha: A man got up at night and recited the Quran in a loud voice. When the dawn came; the Messenger of Allah ﷺ said: May Allah have mercy on so-and-so who reminded me many verses that I had nearly forgotten.Abu Dawud said: Harun AlNahwi transmitted from Hammad Bin Salamah the Quranic verse of Surah AlImran: How many of the prophet fought in Allah way 3:146The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24677Narrated Uqbah Ibn Amir AlJuhani: The Prophet ﷺ said: One who recites the Quran in a loud voice is like one who gives alms openly; and one who recites the Quran quietly is one who gives alms secretly.The Chapter on Recitations And Poetry And Alquran And Remembrance in HodHood Indexing, Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24686Narrated Saad Bin Hisham: I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet ﷺ. They said: Six persons of us intended to do so i.e. divorce their wives and purchase weapons ; but the Prophet ﷺ prohibited them. He said: For you in the Messenger of Allah there is an excellent model. I then came to Ibn Abbas and asked him about the witr observed by the Prophet ﷺ. He said: I point to you a person who is most familiar with the witr observed by the Messenger of Allah ﷺ. Go to Aishah. While going to her I asked Hakim Bin Aflah to accompany me. He refused; but I adjured him. He; therefore; went along with me. We sought permission to enter upon Aishah. She said: Who is this ? He said: Hakim Bin Aflah. She asked: Who is with you ? He replied: Saad Bin Hisham. She said: Hisham son of Amir who was killed in the Battle of Uhud. I said: Yes. She said: What a good man Amir was! I said: Mother of faithful; tell me about the character of the Messenger of Allah ﷺ. She asked: Do you not recite the Quran ? The character of Messenger of Allah ﷺ was the Quran. I asked: Tell me about his vigil and prayer at night. She replied: Do you not recite: O thou folded in garments 73:1. I said: Why not ?When the opening of this Surah was revealed; the Companions stood praying most of the night until their fett swelled; and the concluding verses were not revealed for twelve months from heaven. At last the concluding verses were revealed and the prayer at night became voluntary after it was obligatory. I said: Tell me about the witr of the Prophet ﷺ. She replied: He used to pray eight rakahs; sitting only during the eighth of them. Then he would stand up and pray another rakahs. He would sit only after the eighth and the ninth rakahs. He would utter salutation only after the ninth rakah. He would then pray two rakahs sitting and that made eleven rakahs; O my son. But when he grew old and became fleshy he observed a witr of seven; sitting only in sixth and seventh rakahs; and would utter salutation only after the seventh rakah. He would then pray two rakahs sitting; and that made nine rakahs; O my son. The Messenger of Allah ﷺ would not pray through a whole night; or recite the whole Quran in a night or fast a complete month except in Ramadan. When he offered prayer; he would do that regularly. When he was overtaken by sleep at night; he would pray twelve rakahs.The narrator said: I came to Ibn Abbas and narrated all this to him. By Allah; this is really a tradition. Has I been on speaking terms with her; I would have come to her and heard it from her mouth. I said: If I knew that you were not on speaking terms with her; I would have never narrated it to you.The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24690Narrated Aisha; Ummul Muminin: Zurarah Ibn Awuf a said that Aisha was asked about the midnight prayer of the Messenger of Allah ﷺ. She said: He used to offer his night prayer in congregation and then return to his family in his house and pray four rakahs. Then he would go to his bed and sleep; but the water for his ablution was placed covered near his head and his tooth-stick was also kept there until Allah awakened him at night. He then used the tooth-stick; performed ablution perfectly then came to the place of prayer and would pray eight rakahs; in which he would recite Surah AlFatihah; and a surah from the Quran as Allah willed. He would not sit during any of them but sit after the eighth rakah; and would not utter the salutation; but recite the Quran during the ninth rakah. Then he would sit and supplicate as long as Allah willed; and beg Him and devote his attention to Him; He would utter the salutation once in such a loud voice that the inmates of the house were almost awakened by his loud salutation. He would then recite Surah AlFatihah while sitting; bow while sitting; and then recite the Quran during the second rakah; and would bow and prostrate while sitting. He would supplicate Allah as long as He willed; then utter the salutation and turn away. This amount of prayer of the Messenger of Allah ﷺ continued till he put a weight. During that period he retrenched two rakahs from nine and began to pray six and seven rakahs standing and two rakahs sitting. This continued till he died.The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24734Narrated Abdullah Ibn Amr Ibn AlAs: Yazid Ibn Abdullah said that Abdullah Ibn Amr asked the Prophet ﷺ : In how many days should I complete the recitation of the whole Quran; Messenger of Allah? He replied: In one month. He said: I am more energetic to complete it in a period less than this. He kept on repeating these words and lessening the period until he said: Complete its recitation in seven days. He again said: I am more energetic to complete it in a period less than this. The Prophet ﷺ said: He who finishes the recitation of the Quran in less than three days does not understand it.The Chapter on Days And Charity in HodHood Indexing, Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24736Ibn AlHad said: Nafi Bin Jubair asked me: In how many days do you recite the Quran ? I said: I have not fixed any part from it for daily round. Nafi said to me: Do not say: I do not fix any part of it for daily round; for the Messenger of Allah ﷺ said: I recited a part of the Quran.The narrator Ibn AlHad said: I think I have transmitted this tradition from AlMughirah Bin Shubah.The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24737Narrated Aws Ibn Hudhayfah: We came upon the Messenger of Allah ﷺ in a deputation of Thaqif. The signatories of the pact came to AlMughirah Ibn Shubah as his guests. The Messenger of Allah ﷺ made Bani Malik stay in a tent of his. Mousaddad version says: He was in the deputation of Thaqif which came to the Messenger of Allah ﷺ. He used to visit and have a talk with us every day after the night prayer. The version of Abu Saeed says: He remained standing for such a long time talking to us that he put his weight sometimes on one leg and sometimes on the other due to his long stay. He mostly told us how his people; the Quraysh; behaved with him. He would say: We were not equal; we were weak and degraded at Mecca according to Mousaddad version. When we came over to Medina the fighting began between us; sometimes we overcome them and at other times they overcome us. One night he came late and did not come at the time he used to come. We asked him: You came late tonight? He said: I could not recite the fixed part of the Quran that I used to recite every day. I disliked to come till I had completed it. Aws said: I asked the companions of the Messenger of Allah ﷺ : How do you divide the Quran for daily recitation? They said: Three surahs; five surahs; eleven surahs; thirteen surahs mufassal surahs.Abu Dawud said: The version of Abu Saeed is complete.The Chapter on Recitations In Friday in HodHood Indexing, Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24766Abdullah Bin Abu Qais said: I asked Aisha about the witr observes by the Messenger of Allah ﷺ. She replied: Sometime he observed the witr prayer in the early hours of the night; sometimes he observed it at the end of it. I asked: How did he recite the Quran ? Did he recite the Quran quietly or loudly ? She replied: He did it in any way. Sometimes he recited quietly and sometimes loudly; sometimes he took bath and then slept and sometimes he performed ablution and then slept.Abu Dawud said: The narrators other than Qutaibah said: This refer to his bath due to sexual defilement.The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on The Time Of The Witr Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24783Aisha reported the Prophet ﷺ as saying: One who is skilled in the Quran is associated with the noble; upright recording angels; and he who falters when he recites the Quran and finds it difficult for him will have a double reward.The Chapter on Jihad Reward in HodHood Indexing, Chapter on Regarding The Rewards For Reciting The Quran in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24787Abu Saeed Bin AlMualla said that when he was praying the Prophet ﷺ passed by him and he called him. He said: I prayed ant then I came to him. He asked: What prevented you from answering me ? He replied: I was praying. He said: Has not Allah said: O you who believe; respond to Allah and the Apostle when he calls you to that which gives you life ? 8:24 Let me teach you the greatest surah from the Quran or in the Quran the narrator Khalid doubted before I leave the Masjid. I said: I shall memorize your saying. He said: It is: Praise be to Allah; the Lord of the Universe which is the seven oft-repeated verses; and the mighty Quran.The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Fatihati AlKitab The Opening Of The Book in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24807Ubay Bin Kaab said: The Prophet ﷺ was present at the pool of Banu Ghifar; Gabriel came to him and said: Allah has commanded you to make your community read the Quran in one harf. He the Prophet said: I beg Allah His pardon and forgiveness; my community has not strength to do so. He then came for the second time and told him the same thing till he reached up to seven harfs. Finally; he said: Allah has commanded you to make your community read the Quran in seven harfs; in whichever mode they read; that will be correct.The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Allah Revealed The Quran According To Seven Ahruf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24901Aisha said In what was sent down in the Quran ten sucklings made marriage unlawful; but they were abrogated by five known ones and when the Prophet ﷺ dies; these words were among what was recited in the Quran.The Chapter on Milk in HodHood Indexing, Chapter on Does Breastfeeding Less Than Five Times Establish Fosterage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24950Narrated Sahl Bin Saad AlSaidi : A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah; I have offered myself to you. When she stood for a long time; a man got up and said: Messenger of Allah; marry her to me if you have no need for her. The Messenger of Allah ﷺ asked: Have you anything to give her as dower ? He replied: I have nothing by this lower garment of mine. The Messenger of Allah ﷺ said: If you give your lower garment; you will sit while you have no lower garment. So look for something else. He said: I do not find anything. He said: Look for something; even though it should be an iron ring. The man sought it but found nothing. The Messenger of Allah ﷺ said: Do you know anything from the Quran ? He said: Yes; I know surah so and so; which he named. The Messenger of Allah ﷺ said: I have given you her in marriage for the part of the Quran which you know.The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on On The Dowry Being Some Actions That He Must Perform in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25003Narrated Abdullah Ibn Abbas: Ibn Umar misunderstood the Quranic verse; So come to your tilth however you will -may Allah forgive him. The fact is that this clan of the Ansar; who were idolaters; lived in the company of the Jews who were the people of the Book. They the Ansar accepted their superiority over themselves in respect of knowledge; and they followed most of their actions. The people of the Book i.e. the Jews used to have intercourse with their women on one side alone i.e. lying on their backs. This was the most concealing position for the vagina of the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely; and seek pleasure with them from in front and behind and laying them on their backs. When the muhajirun the immigrants came to Medina; a man married a woman of the Ansar. He began to do the same kind of action with her; but she disliked it; and said to him: We were approached on one side i.e. lying on the back ; do it so; otherwise keep away from me. This matter of theirs spread widely; and it reached the Messenger of Allah ﷺ. So Allah; the Exalted; sent down the Quranic verse: Your wives are a tilth to you; so come to your tilth however you will; i.e. from in front; from behind or lying on the back. But this verse meant the place of the delivery of the child; i.e. the vagina.The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on Regarding Intercourse in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25157Habib AlMaliki said: A man said to Imran Ibn Husayn: Abu Nujayd; you narrate to us traditions whose basis we do not find in the Quran. Thereupon; Imran got angry and said to the man: Do you find in the Quran that one dirham is due on forty dirhams as Zakat ; and one goat is due on such-and-such number of goats; and one camel will be due on such-and-such number of camels? He replied: No. He said: From whom did you take it? You took it from us; from the Messenger of Allah ﷺ. He mentioned many similar things.The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Property On Which Zakat Is Payable in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25314Narrated Jabir Bin Abdullah There was an eclipse of the sun in the time of the Messenger of Allah ﷺ had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet ﷺ stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great; and then recited from the Quran and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Quran but it was less than the first recitation. He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time; but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Quran for the third time; but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself; the preceding bowing being more lengthy than the following; but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows of the people too stepped back along with him. Then he stepped forward and stood in his place; and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people; the sun and the moon are two of Allah signs; they are not eclipsed on account of a man death. So when you see anything of that nature; offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25316Narrated Aisha May Allah be pleased with her : There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ came tot he Masjid; he stood up and uttered the takbir Allah is great ; the people stood in rows behind him; the Messenger of Allah ﷺ recited from the Quran for a long time; then he uttered the takbir Allah is most great and performed bowing for a long time; then he raised his head and said: Allah listens to him who praises Him; our Lord; and to Thee be praise; then he stood up and recited from the Quran for a long time; but it was less than the first recitation ; he then bowed for a long time; but it was less than the first bowing; he then said; Allah listens to him who praises Him; our Lord; and to Thee be praise. he then did so in the second rakah. he thus completed four bowings and four prostrations. The sun had become bright before he departed.Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25319Narrated Ibn Abbas: The Prophet ﷺ prayed at solar eclipse; he recited from the Quran and then bowed; then he recited from the Quran and then bowed; he then recited from the Quran and bowed; he then recited fromt eh Quran and bowed. Then he prostrated himself and performed the second rakah similar to the first.The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
Click to browse the full list

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34238Malik said; No-one should carry the Quran by its strap; or on a cushion; unless he is pure. If it were permissible to do so; it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Quran will be soiled; but because it is disapproved of for someone to carry the Quran without being pure out of respect for the Quran; and in order to honour it. Malik said; The best thing that I have heard about this is the ayat None touch it except the purified. Surat 56 ayat 79 It ranks with the ayat in Surat Abasa Surat 80 ; where Allah; the Blessed and Exalted; says; No; it is a reminder; and whoever wishes will remember it. Upon honoured pages; exalted and purified; by the hands of scribes; noble and obedient.The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34239Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen that Umar Ibn AlKhattab was with some people who were reciting Quran. He went to relieve himself and then came back and recited Quran. One of the men said to him; Amir Almuminin; are you reciting the Quran without being in Ablution? Umar replied; Who gave you a verdict on this? Was it Mousaylima?The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34246Yahya related to me from Malik from Zayd Ibn Aslam from his father that the Messenger of Allah; may Allah bless him and grant him peace; was on one of his journeys; and one night Umar Ibn AlKhattab; who was travelling with him; asked him about something; but he did not answer him. He asked him again; but he did not answer him. Then he asked him again; and again he did not answer him. Umar said; May your mother be bereaved of you; Umar. Three times you have importuned the Messenger of Allah; may Allah bless him and grant him peace; with a question and he has not answered you at all. Umar continued; I got my camel moving until; when I was in front of the people; I feared that a piece of Quran was being sent down about me. It was not long before I heard a crier calling for me; and I said that I feared that a piece of Quran had been sent down about me. He continued; I came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Peace be upon you to him; and he said; A Surat has been sent down to me this night that is more beloved to me than anything on which the sun rises. Then he recited AlFath Surat 48.The Chapter on Communication And Answers in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34254Malik said; The imam does not come down and prostrate when he recites a piece of Quran requiring a prostration while he is on the mimbar. Malik said; The position with us is that there are eleven prescribed prostrations in the Quran; none of which are in the mufassal. Malik said; No-one should recite any of the pieces of Quran that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah; may Allah bless him and grant him peace; forbade prayer after subh until after the sun had risen; and after asr until the sun had set; and prostration is part of the prayer. So no-one should recite any piece of Quran requiring a prostration during these two periods of time. Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Quran requiring a prostration; and he said; Neither a man nor a woman should prostrate unless they are ritually pure. Malik was asked whether a man in the company of a woman who was reciting a passage of Quran requiring a prostration should prostrate with her; and he said; He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Quran that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration.The Chapter on Prostration While Reciting Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34518Yahya related to me from Malik from Yahya Ibn Said that Abdullah Ibn Masud said to a certain man; You are in a time when men of understanding fuqaha are many and Quran reciters are few; when the limits of behaviour defined in the Quran are guarded and its letters are lost; when few people ask and many give; when they make the prayer long and the khutba short; and put their actions before their desires. A time will come upon men when their fuqaha are few but their Quran reciters are many; when the letters of the Quran are guarded carefully but its limits are lost; when many ask but few give; when they make the khutba long but the prayer short; and put their desires before their actions.The Chapter on Assignments As Guards in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-35031Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazm from Amra bint Abdulrahman that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; Amongst what was sent down of the Quran was ten known sucklings make haram - then it was abrogated by five known sucklings. When the Messenger of Allah; may Allah bless him and grant him peace; died; it was what is now recited of the Quran. Yahya said that Malik said; One does not act on this.The Chapter on Peace And Killing in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35312Yahya related to me from Malik from Malik from Abu Hazim Ibn Dinar from Sahl Ibn Sad AlSaidi that a woman came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! I have given myself to you. She stood for a long time; and then a man got up and said; Messenger of Allah; marry her to me if you have no need of her. The Messenger of Allah; may Allah bless him and grant him peace; said; Do you have anything to give her as a bride-price? He said; I possess only this lower garment of mine. The Messenger of Allah; may Allah bless him and grant him peace; said; If you give it to her you will not have a garment to wear so look for something else. He said; I have nothing else. He said; Look for something else; even if it is only an iron ring. He looked; and found that he had nothing. The Messenger of Allah; may Allah bless him and grant him peace; said; Do you know any of the Quran? He said; Yes. I know such-and-such a Surat and such-and-such a sura; which he named. The Messengerof Allah; may Allah bless him and grant him peace; said to him; I have married her to you for what you know of the Quran.The Chapter on Peace And Ablution in HodHood Indexing, The Book of Game in Muwata Malik
MuwataMalik-017-001-36040Yahya related to me from Malik from AlAla Ibn Abdulrahman Ibn Yaqub that Abu Said; the mawla of Amir Ibn Kuraz told him that the Messenger of Allah; may Allah bless him and grant him peace; called toUbay Ibn Kaab while he was praying. When Ubay had finished his prayer he joined the Messenger of Allah; may Allah bless him and grant him peace; and the Messenger of Allah put his hand upon his hand; and he was intending to leave by the door of the Masjid; so the Messenger of Allah; may Allah bless him and grant him peace; said; I hope that you will not leave the Masjid until you know a Surat whose like Allah has notsentdown in the Tawrah nor in the Injil nor in the Quran. Ubaysaid; I began to slow down my pace in the hope of that. Then I said; Messenger of Allah; the Surat you promised me! He said; What do you recite when you begin the prayer? I recited the Fatiha Surat 1 until I came to the end of it; and the Messengerof Allah; may Allah bless him and grant him peace; said; It is this sura; and it is the seven oft-repeated and the Great Quran which I was given.The Chapter on Recitations In Friday in HodHood Indexing, The Book of Zakat in Muwata Malik

Template:Word Definition Word Association Template

Template:Word Definition Word Rules Template


Template:Word Definition Category Template