Category:The Book of Wills and Testaments Wasaayaa in Sahih AlBukhari

The Book of Wills and Testaments Wasaayaa in Sahih AlBukhari Key Points

1. Narrated Talha Bin Mousarrif I asked Abdullah Bin Abu Aufa Did the Prophet ﷺ make a will He replied No I asked him How is it then that the making of a will has been enjoined on people or that they are ordered to make a will He replied The Prophet ﷺ bequeathed Allah Book i . SahihAlBukhari-017-001-4056 Category:Chapter on To leave inheritors wealthy than begging others in Sahih AlBukhari
2. Narrated Aisha the wife of the Prophet Utba Bin Abi Waqqas entrusted his son to his brother Saad Bin Abi Waqqas saying The son of the slave girl of Zama is my illegal son take him into your custody . SahihAlBukhari-017-001-4061 Category:Chapter on Giving in charity at the time of death in Sahih AlBukhari
3. Dont delay giving in charity till the time when you are on the death bed when you say Give so much to soand so and so much to so and so and at that time the property is not yours but it belongs to so and so i . SahihAlBukhari-017-001-4062 Category:Chapter on The Statement of Allah azawajal After the payment of legacies he may have bequeathed or debts in Sahih AlBukhari
4. Imam is a guardian and responsible for his subjects and a man is a guardian of his family and is responsible for his charges and a lady is a guardian in the house of her husband and is responsible for her charge and a servant is a guardian of the property of his master and is responsible for his charge . SahihAlBukhari-017-001-4066 Category:Chapter on Can the founder of an endowment have the benefit of his endowment in Sahih AlBukhari
5. save yourselves from the Hellfire as I cannot save you from Allah Punishment O Bani Abd Manaf I cannot save you from Allah Punishment O Safiya the Aunt of Allah Messenger ﷺ I cannot save you from Allah Punishment O Fatima bint Muhammad Ask me anything from my wealth but I cannot save you from Allah Punishment . SahihAlBukhari-017-001-4067 Category:Chapter on If someone says My land is Sadaqa for Allah safe on my mother behalf in Sahih AlBukhari
6. When Hassan sold his share of that garden to Muawiya he was asked How do you see Abu Talha Sadaqa He replied Who should not I sell a Sa of date for Sa of money The garden was situated on the courtyard of the palace of Bani Jadila built by Muawiya . SahihAlBukhari-017-001-4071 Category:Chapter on Charity on behalf of a person who dies suddenly And the execution of the vows in Sahih AlBukhari
7. So Umar gave it in charity and it was for Allah Cause the emancipation of slaves for the poor for guests for travelers and for kinsmen . SahihAlBukhari-017-001-4076 Category:Chapter on Allah Statement The best thing is to work honestly in their property in Sahih AlBukhari
8. The people enquire O Allah Messenger ﷺ What are they He said To join others in worship along with Allah to practice sorcery to kill the life which Allah has forbidden except for a just cause according to Islamic law to eat up Riba usury to eat up an orphan wealth to give back to the enemy and fleeing from the battlefield at the time of fighting and to accuse chaste women who never even think of anything touching chastity and are good believers . SahihAlBukhari-017-001-4077 Category:Chapter on The employment of an orphan in Sahih AlBukhari
9. Narrated Ibn Umar When Umar got a piece of land in Khaibar he came to the Prophet ﷺ saying I have got a piece of land better than which I have never got . SahihAlBukhari-017-001-4082 Category:Chapter on The foundation of an endowment for building a Masjid in Sahih AlBukhari
10. as an endowments on the condition that the land would neither be sold nor given as a present nor bequeathed and its yield would be used for the poor the kinsmen the emancipation of slaves Jihad and for guests and travelers and its administrator could eat in a reasonable just manner and he also could feed his friends without intending to be wealthy by its means . SahihAlBukhari-017-001-4082 Category:Chapter on The foundation of an endowment for building a Masjid in Sahih AlBukhari
11. Allah Messenger ﷺ made them take an oath to confirm their claim and then the bowl was found in Makkah with some people who claimed that they had bought it from Tamim and Adu Then two witnesses from the relatives of the deceased got up and swore that their witnesses were more valid than the witnesses of Adi and Tamim and that the bowl belonged to their deceased fellow . SahihAlBukhari-017-001-4087 Category:Chapter on The Statement of Allah aaza wajal When death approaches any of you and you make a bequest in Sahih AlBukhari

Most Postive Sentiment Hadith in The Book of Wills and Testaments Wasaayaa in Sahih AlBukhari

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Narrated Anas ra : When the Holy Verse: By no means shall you attain AlBirr piety; righteousness; it means here Allah Reward i.e.; Paradise ; unless you spend of that which you love..; V 3:92 was revealed; Abu Talha went to Allah Messenger ﷺ and said; O Allah Messenger ! Allah; the Blessed; the Superior stated in His book: By no means shall you attain Birr; unless you spend of that which you love.... V 3:92 and the most beloved property to me is Bairuha which was a garden where Allah Messenger ﷺ used to go to sit in its shade and drink from its water. I gave it to the Allah and His Messenger ﷺ hoping for Allah Reward in the Hereafter. So; Ao Allah Messenger ! Use it as Allah orders you to use it. Allah Messenger ﷺ said; Bravo! O Abu Talha ; it is fruitful property. We have accepted it from you and now we return it to you. Distribute it amongst you relatives. So; Abu Talha distributed it amongst his relatives; amongst whom were Ubai and Hassan. When Hassan sold his share of that garden to Muawiya; he was asked; How do you see Abu Talha Sadaqa? He replied; Who should not I sell a Sa of date for Sa of money ? The garden was situated on the courtyard of the palace of Bani Jadila built by Muawiya. SahihAlBukhari-017-001-4075
2. Narrated Anas Bin Malik: Abu Talha had the greatest wealth of date-palms amongst the Ansar in Medina; and he prized above all his wealth his garden Bairuha; which was situated opposite the Mosque of the Prophet ﷺ. The Prophet used to enter It and drink from its fresh water. When the following Divine Verse came:- By no means shall you attain piety until you spend of what you love; 3.92 Abu Talha got up saying. O Allah Messenger ﷺ ! Allah says; You will not attain piety until you spend of what you love; and I prize above AlI my wealth; Bairuha which I want to give in charity for Allah Sake; hoping for its reward from Allah. So you can use it as Allah directs you. On that the Prophet ﷺ said; Bravo! It is a profitable or perishable property. Ibn Maslama is not sure as to which word is right; i.e. profitable or perishable. I have heard what you have said; and I recommend that you distribute this amongst your relatives. On that Abu Talha said; O Allah Messenger ﷺ ! I will do as you have suggested. So; Abu Talha distributed that garden amongst his relatives and cousins. SahihAlBukhari-017-001-4086
3. Narrated Abu Huraira: The Prophet ﷺ said; Avoid the seven great destructive sins. The people enquire; O Allah Messenger ﷺ ! What are they? He said; To join others in worship along with Allah; to practice sorcery; to kill the life which Allah has forbidden except for a just cause; according to Islamic law ; to eat up Riba usury ; to eat up an orphan wealth; to give back to the enemy and fleeing from the battlefield at the time of fighting; and to accuse; chaste women; who never even think of anything touching chastity and are good believers. SahihAlBukhari-017-001-4083
4. Narrated Urwa Bin AlZubair: Hakim Bin Hizam said; I asked Allah Messenger ﷺ for something; and he gave me; and I asked him again and he gave me and said; O Hakim! This wealth is green and sweet i.e. as tempting as fruits ; and whoever takes it without greed then he is blessed in it; and whoever takes it with greediness; he is not blessed in it and he is like one who eats and never gets satisfied. The upper i.e. giving hand is better than the lower i.e. taking hand. Hakim added; I said; O Allah Messenger ﷺ ! By Him Who has sent you with the Truth I will never demand anything from anybody after you till I die. Afterwards Abu Bakr used to call Hakim to give him something but he refused to accept anything from him. Then Umar called him to give him something but he refused. Then Umar said; O Muslims! I offered to him i.e. Hakim his share which Allah has ordained for him from this booty and he refuses to take it. Thus Hakim did not ask anybody for anything after the Prophet; till he died-may Allah bestow His mercy upon him. SahihAlBukhari-017-001-4067
5. Nafi said: Ibn Umar never refused to be appointed as guardian. The most beloved thing to Ibn Seereen concerning an orphan wealth was that the orphan advisor and guardians would assemble to decide what is best for him. When Tawus was asked about something concerning an orphan affairs; he would recite:...And Allah knows him who means mischief from him who means good... V 2:220. Ata said concerning some orphans; The guardian is to provide for the young and the old orphans according to their needs from their shares. SahihAlBukhari-017-001-4084
6. Narrated Ibn Umar: In the lifetime of Allah Messenger ﷺ ; Umar gave in charity some of his property; a garden of date-palms called Thamgh. Umar said; O Allah Messenger ﷺ ! I have some property which I prize highly and I want to give it in charity. The Prophet; said; Give it in charity i.e. as an endowment with its land and trees on the condition that the land and trees will neither be sold nor given as a present; nor bequeathed; but the fruits are to be spent in charity. So Umar gave it in charity; and it was for Allah Cause; the emancipation of slaves; for the poor; for guests; for travelers; and for kinsmen. The person acting as its administrator could eat from it reasonably and fairly; and could let a friend of his eat from it provided he had no intention of becoming wealthy by its means. SahihAlBukhari-017-001-4081
7. Abu Abdulrahman narrated: When Uthman ra was circled by the rebels ; he looked upon them from above and said; Ias you by Allah; I ask nobody but the Companions of the Prophet ﷺ ; dont you know that Allah Messenger ﷺ said; Whoever will buy and dig the well of Ruma will be granted Paradise; and I bought and dug it? Dont you know that he said. Whoever equip the army of Usra i.e.; Tabuk Ghazwa will be granted Paradise; and I equipped it ? They attested whatever he said.When Umar founded his endowment he said; Its administrator can eat from it. The management of the endowment can be taken over by the founder himself or any other person; for both cases are permissible. SahihAlBukhari-017-001-4095
8. Narrated Anas: A Jew crushed the head of a girl between two stones. She was asked; Who has done so to you; soand- so? So-and-so? Till the name of the Jew was mentioned; whereupon she nodded in agreement. So the Jew was brought and was questioned till he confessed. The Prophet ﷺ then ordered that his head be crushed with stones. SahihAlBukhari-017-001-4063

Most Negative Sentiment Hadith in The Book of Wills and Testaments Wasaayaa in Sahih AlBukhari

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Narrated Jabir Bin Abdullah AlAnsari: My father was martyred on the day of the Ghazwa of Uhud and left six daughters and some debts to be paid. When the time of plucking the date-fruits came; I went to Allah Messenger ﷺ and said; O Allah Apostle! you know that my father was martyred on Uhud day and owed much debt; and I wish that the creditors would see you. The Prophet ﷺ said; Go and collect the various kinds of dates and place them separately in heaps I did accordingly and called him. On seeing him; the creditors started claiming their rights pressingly at that time. When the Prophet ﷺ saw how they behaved; he went round the biggest heap for three times and sat over it and said; Call your companions i.e. the creditors. Then he kept on measuring and giving them; till Allah cleared all my father debts. By Allah; it would have pleased me that Allah would clear the debts of my father even though I had not taken a single date to my sisters. But by Allah; all the heaps were complete; as they were and I looked at the heap where Allah Messenger ﷺ was sitting and noticed as if not a single date had been taken thereof. SahihAlBukhari-017-001-4098
2. Narrated Urwa Bin AlZubair: Hakim Bin Hizam said; I asked Allah Messenger ﷺ for something; and he gave me; and I asked him again and he gave me and said; O Hakim! This wealth is green and sweet i.e. as tempting as fruits ; and whoever takes it without greed then he is blessed in it; and whoever takes it with greediness; he is not blessed in it and he is like one who eats and never gets satisfied. The upper i.e. giving hand is better than the lower i.e. taking hand. Hakim added; I said; O Allah Messenger ﷺ ! By Him Who has sent you with the Truth I will never demand anything from anybody after you till I die. Afterwards Abu Bakr used to call Hakim to give him something but he refused to accept anything from him. Then Umar called him to give him something but he refused. Then Umar said; O Muslims! I offered to him i.e. Hakim his share which Allah has ordained for him from this booty and he refuses to take it. Thus Hakim did not ask anybody for anything after the Prophet; till he died-may Allah bestow His mercy upon him. SahihAlBukhari-017-001-4067
3. Narrated Ibn Umar: In the lifetime of Allah Messenger ﷺ ; Umar gave in charity some of his property; a garden of date-palms called Thamgh. Umar said; O Allah Messenger ﷺ ! I have some property which I prize highly and I want to give it in charity. The Prophet; said; Give it in charity i.e. as an endowment with its land and trees on the condition that the land and trees will neither be sold nor given as a present; nor bequeathed; but the fruits are to be spent in charity. So Umar gave it in charity; and it was for Allah Cause; the emancipation of slaves; for the poor; for guests; for travelers; and for kinsmen. The person acting as its administrator could eat from it reasonably and fairly; and could let a friend of his eat from it provided he had no intention of becoming wealthy by its means. SahihAlBukhari-017-001-4081
4. Narrated Abu Huraira: A man asked the Prophet; O Allah Messenger ﷺ ! What kind of charity is the best? He replied. To give in charity when you are healthy and greedy hoping to be wealthy and afraid of becoming poor. Dont delay giving in charity till the time when you are on the death bed when you say; Give so much to soand- so and so much to so-and so; and at that time the property is not yours but it belongs to so-and-so i.e. your inheritors. SahihAlBukhari-017-001-4065
5. Narrated Ibn Abbas: The custom in old days was that the property of the deceased would be inherited by his offspring; as for the parents of the deceased ; they would inherit by the will of the deceased. Then Allah cancelled from that custom whatever He wished and fixed for the male double the amount inherited by the female; and for each parent a sixth of the whole legacy and for the wife an eighth or a fourth and for the husband a half or a fourth. SahihAlBukhari-017-001-4064
6. Narrated AlZuhri: Urwa Bin AlZubair said that he asked Aisha about the meaning of the Quranic Verse:- And if you fear that you will not deal fairly with the orphan girls then marry other women of your choice. 4.2-3 Aisha said; It is about a female orphan under the guardianship of her guardian who is inclined towards her because of her beauty and wealth; and likes to marry her with a Mahr less than what is given to women of her standard. So they i.e. guardians were forbidden to marry the orphans unless they paid them a full appropriate Mahr otherwise they were ordered to marry other women instead of them. Later on the people asked Allah Messenger ﷺ about it. So Allah revealed the following Verse:- They ask your instruction O Muhammad! regarding women. Say: Allah instructs you regarding them... 4.127 and in this Verse Allah indicated that if the orphan girl was beautiful and wealthy; her guardian would have the desire to marry her without giving her an appropriate Mahr equal to what her peers could get; but if she was undesirable for lack of beauty or wealth; then he would not marry her; but seek to marry some other woman instead of her. So; since he did not marry her when he had no inclination towards her; he had not the right to marry her when he had an interest in her; unless he treated her justly by giving her a full Mahr and securing all her rights. SahihAlBukhari-017-001-4080
7. Narrated Aisha: The following Verse:- If a guardian is well-off; let him claim no remuneration i.e. wages ; but if he is poor; let him have for himself what is just and reasonable. 4.6 was revealed in connection with the guardian of an orphan; and it means that if he is poor he can have for himself from the orphan wealth what is just and reasonable according to the orphan share of the inheritance. SahihAlBukhari-017-001-4082

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