Category:The Chapter on Prolonged Menstruation in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. Allahumma naqqini minha kama yunaqqa AlThawb Alabyad min AlDanas Allahumma tahhirni bith thalji Albarad Alma Albarid O Allah purify me of sin and error O Allah cleanse me of it as a white garment is cleansed of dirt O Allah purify me with snow and hail and cold water . SunanAlNasai-017-001-11502 Category:The Chapter on Prolonged Menstruation in HodHood Indexing
2. It was narrated from Abu Huraira that the Messenger of Allah ﷺ said Do you think that is there was a river by the door of any one of you and he bathed in it five times each day would there be any trace of dirt left on him They said No trace of dirt would be left on him . SunanAlNasai-017-001-11617 Category:The Chapter on Prolonged Menstruation in HodHood Indexing
3. It was narrated that Umm Atiyah said The Messenger of Allah said No woman should mourn for anyone who dies for more than three days except for a husband for whom she should mourn for four months and ten days . SunanAlNasai-017-001-15036 Category:The Chapter on Prolonged Menstruation in HodHood Indexing
4. Upon this the Messenger of Allah ﷺ said We have made this man to make haste Itban said Messenger of Allah if a man parts with his wife suddenly without seminal emission what is he required to do with regard to bath The Messenger of Allah ﷺ said It is with the seminal emission that bath becomes obligatory . SahihMuslim-017-001-22648 Category:The Chapter on Prolonged Menstruation in HodHood Indexing
5. Urwah Bin AlZubair said Fatimah daughter of Abu Hubaish narrated to me that she asked Asma daughter of Abu Bakr or Asma narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah ﷺ . SunanAbuDawoud-017-001-26437 Category:The Chapter on Prolonged Menstruation in HodHood Indexing
6. Abu Dawud said None of the disciple of AlZuhri mentioned these words except AlAwzai from AlZuhri it has been narrated by Amr Bin AlHarith AlLaith Yunus Ibn Abi Dhib Mamar Ibrahim Bin Sad Sulaiman Bin Kathir Ibn Ishaq and Sufyan Bin Uyainah they did not narrate these words . SunanAbuDawoud-017-001-26441 Category:The Chapter on Prolonged Menstruation in HodHood Indexing
7. Narrated Fatimah daughter of Abu Hubaysh Urwah Ibn AlZubair reported from Fatimah daughter of Abu Hubaysh that her blood kept flowing so the Prophet ﷺ said to her When the blood of the menses comes it is black blood which can be recognised so when that comes refrain from prayer but when a different type of blood comes perform ablution and pray for it is due only to a vein . SunanAbuDawoud-017-001-26442 Category:The Chapter on Prolonged Menstruation in HodHood Indexing
8. Later on he transmitted it to us from his memory Muhammad Bin Amr reported to us from AlZuhri from Urwah on the authority of Aisha who said Fatimah used to have her blood flowing . SunanAbuDawoud-017-001-26442 Category:The Chapter on Prolonged Menstruation in HodHood Indexing
9. She was commanded to advance the afternoon prayer and delay the noon prayer and to take a bath for them only once and to delay the sunset prayer and advance the night prayer and to take a bath only once for them and to take a bath separately for the dawn prayer . SunanAbuDawoud-017-001-26450 Category:The Chapter on Prolonged Menstruation in HodHood Indexing
10. He said She does not have to take a bath unless she has an orgasm just as man does not have to take a bath unless he has an orgasm . SunanIbnMajeh-017-001-34172 Category:The Chapter on Prolonged Menstruation in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Prolonged Menstruation in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Narrated Zaynab daughter of Abu Salamah: Abu Salamah said: Zaynab daughter of Abu Salamah reported to me that a woman had a copious flow of blood. She was the wife of Abdulrahman Ibn Awuf. The Messenger of Allah ﷺ commanded her to take a bath at the time of every prayer; and then to pray. He reported to me that Umm Bakr told him that Aisha said: The Messenger of Allah ﷺ said about a woman who was doubtful of her menstruation after purification that it was a vein or veins.Abu Dawud said: The two commands of which the Prophet gave option were as follows in the version reported by Ibn Aqil: He said: If you are strong enough; then take a bath for every prayer; otherwise combine the two prayers ; as AlQasim reported in his version. This statement was also narrated by Saeed Bin Jubair from Ali and Ibn Abbas. SunanAbuDawoud-017-001-26449
2. Narrated Aisha: A woman asked the Prophet ﷺ about the bath which is taken after finishing from the menses. The Prophet ﷺ told her what to do and said; Purify yourself with a piece of cloth scented with musk. The woman asked; How shall I purify myself with it He said; Subhan Allah! Purify yourself with it. I pulled her to myself and said; Rub the place soiled with blood with it. SahihAlBukhari-017-001-5633
3. Jabir narrated that The Prophet said: Do not enter upon AlMughibar the women whose husband are absent ; for indeed the Shaitan flows through one of you as the blood flows. We said: And you? He said: And me; but Allah helped me over him; so I am safe. SunanAlTermithi-017-001-7839
4. Urwah Bin AlZubair said: Fatimah daughter of Abu Hubaish narrated to me that she asked Asma daughter of Abu Bakr ; or Asma narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah ﷺ. He advised her to refrain from prayer equal to the period she refrained previously. She then should wash herself.1Abu Dawud said: Qatadah narrated it from Urwah Bin AlZubair; from Zainab daughter of Umm Salamah; that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to abandon prayer for the period of her menses. She then should take a bath; and offer prayer.Abu Dawud said: Qatadah did not hear anything from Urwah. 2And Ibn Uyainah added in the tradition narrated by AlZuhri from Umrah on the authority of Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to abandon prayer during her menstrual period.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. This is not found in the tradition reported by the transmitter from AlZuhri except that mentioned by Suhail Bin Abu Salih. AlHumaidi also narrated this tradition from Ibn Uyainah; but he did not mention the words she should abandon prayer during her menstrual period.1Qumair daughter of Masruq reported on the authority of Aisha: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3Abd AlRahman Bin AlQasim reported on the authority of his father: The Prophet ﷺ commanded her to abandon prayers equal to the length of time that she has her usual menses.2Abu Bishr Jafar Bin Abi Wahshiyah reported on the authority of Ikrimah from the Prophet ﷺ saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1Sharik narrated from Abu AlYaqzan from Adi Bin Thabit from his father on the authority of his grandfather from the Prophet ﷺ : The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1Al-Ala Bin AlMusayab reported from AlHakam on the authority of Abu Jafar; saying: Saudah had a prolonged flow of blood. The Prophet ﷺ commanded that when he menstruation was finished; she should take bath and pray.1Said Bin Jubair reported from Ali and Ibn Abbas : A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period.1Ammar; the freed slave of Banu Hashim and Talq Bin Habib narrated in a similar way.1Similarly; it was reported by Maaqil AlKhathami from Ali4; AlShabi also transmitted it in a similar manner from Qumair; the wife of Masruq; on the authority of Aishah.1Abu Dawud said: AlHasan; Saeed Bin AlMusayab; Ata; Makhul; Ibrahim; Salim and AlQasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period.Abu Dawud said: Qatadah did not hear anything from Urwah. SunanAbuDawoud-017-001-26437
5. Narrated Fatimah daughter of Abu Hubaysh: Urwah Ibn AlZubair reported from Fatimah daughter of Abu Hubaysh that her blood kept flowing; so the Prophet ﷺ said to her: When the blood of the menses comes; it is black blood which can be recognised; so when that comes; refrain from prayer; but when a different type of blood comes; perform ablution and pray; for it is due only to a vein.Abu Dawud said: Ibn AlMuthanna narrates this tradition from his book on the authority of Ibn Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad Bin Amr reported to us from AlZuhri from Urwah on the authority of Aisha who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.Abu Dawud said: Anas Bin Seereen reported from Ibn Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood; she should not pray; if she finds herself purified even for a moment; she should was an pray.Makhul said: Menses are not hidden from women. Their blood is black and thick. When it blackness and thickness goes away and there appears yellowness and liquidness; that is the flow of blood from vein. She should wash and pray.Abu Dawud said: This tradition has been transmitted by Saeed Bin AlMusayab through a different chain of narrators; saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished; she should wash and pray.Sumay and others have also reported it from Saeed Bin AlMusayab. This version adds: She should refrain from prayer during her menstrual period.Hammad Bin Salamah has reported it similarly from Yahya Bin Saeed on the authority of Saeed Bin AlMusayab.Abu Dawud said: Yunus has reported from AlHasan: When the bleeding of a menstruating woman extends beyond the normal period ; she should refrain from prayer ; after her menses are over; for one or two days. Now she becomes the woman who has a prolonged flow of blood AlTaimi reported from Qatadah: If her menstrual period is prolonged by five days; she should pray. AlTaimi said: I kept on reducing the number of days until I reached two days. He said: If the period extends by two days; they will be counted from the menstrual period. When Ibn Seereen was questioned about it; he said: Women have better knowledge of that. SunanAbuDawoud-017-001-26442
6. It was narrated from Abu Huraira that the Messenger of Allah ﷺ said: Do you think that is there was a river by the door of any one of you; and he bathed in it five times each day; would there be any trace of dirt left on him? They said: No trace of dirt would be left on him. He said: That is the likeness of the five daily prayers. By means of them Allah erases sins. SunanAlNasai-017-001-11617
7. Saeed AlKhudri narrated it from his father: I went to Quba with the Messenger of Allah ﷺ on Monday till we reached the habitation of Banu Salim. The Messenger of Allah ﷺ stood at the door of Itban and called him loudly. So he came out dragging his lower garnment. Upon this the Messenger of Allah ﷺ said: We have made this man to make haste Itban said: Messenger of Allah; if a man parts with his wife suddenly without seminal emission; what is he required to do with regard to bath ? The Messenger of Allah ﷺ said: It is with the seminal emission that bath becomes obligatory. SahihMuslim-017-001-22648

Most Negative Sentiment Hadith in The Chapter on Prolonged Menstruation in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Narrated Zaynab daughter of Abu Salamah: Abu Salamah said: Zaynab daughter of Abu Salamah reported to me that a woman had a copious flow of blood. She was the wife of Abdulrahman Ibn Awuf. The Messenger of Allah ﷺ commanded her to take a bath at the time of every prayer; and then to pray. He reported to me that Umm Bakr told him that Aisha said: The Messenger of Allah ﷺ said about a woman who was doubtful of her menstruation after purification that it was a vein or veins.Abu Dawud said: The two commands of which the Prophet gave option were as follows in the version reported by Ibn Aqil: He said: If you are strong enough; then take a bath for every prayer; otherwise combine the two prayers ; as AlQasim reported in his version. This statement was also narrated by Saeed Bin Jubair from Ali and Ibn Abbas. SunanAbuDawoud-017-001-26449
2. Urwah Bin AlZubair said: Fatimah daughter of Abu Hubaish narrated to me that she asked Asma daughter of Abu Bakr ; or Asma narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah ﷺ. He advised her to refrain from prayer equal to the period she refrained previously. She then should wash herself.1Abu Dawud said: Qatadah narrated it from Urwah Bin AlZubair; from Zainab daughter of Umm Salamah; that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to abandon prayer for the period of her menses. She then should take a bath; and offer prayer.Abu Dawud said: Qatadah did not hear anything from Urwah. 2And Ibn Uyainah added in the tradition narrated by AlZuhri from Umrah on the authority of Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to abandon prayer during her menstrual period.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. This is not found in the tradition reported by the transmitter from AlZuhri except that mentioned by Suhail Bin Abu Salih. AlHumaidi also narrated this tradition from Ibn Uyainah; but he did not mention the words she should abandon prayer during her menstrual period.1Qumair daughter of Masruq reported on the authority of Aisha: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3Abd AlRahman Bin AlQasim reported on the authority of his father: The Prophet ﷺ commanded her to abandon prayers equal to the length of time that she has her usual menses.2Abu Bishr Jafar Bin Abi Wahshiyah reported on the authority of Ikrimah from the Prophet ﷺ saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1Sharik narrated from Abu AlYaqzan from Adi Bin Thabit from his father on the authority of his grandfather from the Prophet ﷺ : The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1Al-Ala Bin AlMusayab reported from AlHakam on the authority of Abu Jafar; saying: Saudah had a prolonged flow of blood. The Prophet ﷺ commanded that when he menstruation was finished; she should take bath and pray.1Said Bin Jubair reported from Ali and Ibn Abbas : A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period.1Ammar; the freed slave of Banu Hashim and Talq Bin Habib narrated in a similar way.1Similarly; it was reported by Maaqil AlKhathami from Ali4; AlShabi also transmitted it in a similar manner from Qumair; the wife of Masruq; on the authority of Aishah.1Abu Dawud said: AlHasan; Saeed Bin AlMusayab; Ata; Makhul; Ibrahim; Salim and AlQasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period.Abu Dawud said: Qatadah did not hear anything from Urwah. SunanAbuDawoud-017-001-26437
3. It was narrated that Umm Atiyah said: The Messenger of Allah said: No woman should mourn for anyone who dies for more than three days; except for a husband; for whom she should mourn for four months and ten days. She should not wear garments that are dyed or patterned; or put on kohl or comb her hair; and she should not put on any perfume except when purifying herself after her period; when she may use a little of Qust or Azfar. SunanAlNasai-017-001-15036
4. Narrated Aisha; Ummul Muminin: A woman had a prolonged flow of blood in the time of the Messenger of Allah ﷺ. She was commanded to advance the afternoon prayer and delay the noon prayer; and to take a bath for them only once; and to delay the sunset prayer and advance the night prayer and to take a bath only once for them; and to take a bath separately for the dawn prayer. I Shubah asked Abdulrahman Is it from the Prophet ﷺ ? I do not report to you anything except from the Prophet ﷺ. SunanAbuDawoud-017-001-26450
5. Abdullah Bin Abi Awuf a narrated that the Prophet ﷺ would supplicate: Allahumma tahhirni min AlDhunub Alkhataya. Allahumma naqqini minha kama yunaqqa AlThawb Alabyad min AlDanas; Allahumma tahhirni bith-thalji Albarad Alma Albarid O Allah; purify me of sin and error; O Allah cleanse me of it as a white garment is cleansed of dirt; O Allah purify me with snow and hail and cold water. SunanAlNasai-017-001-11502
6. Narrated Fatimah daughter of Abu Hubaysh: Urwah Ibn AlZubair reported from Fatimah daughter of Abu Hubaysh that her blood kept flowing; so the Prophet ﷺ said to her: When the blood of the menses comes; it is black blood which can be recognised; so when that comes; refrain from prayer; but when a different type of blood comes; perform ablution and pray; for it is due only to a vein.Abu Dawud said: Ibn AlMuthanna narrates this tradition from his book on the authority of Ibn Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad Bin Amr reported to us from AlZuhri from Urwah on the authority of Aisha who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.Abu Dawud said: Anas Bin Seereen reported from Ibn Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood; she should not pray; if she finds herself purified even for a moment; she should was an pray.Makhul said: Menses are not hidden from women. Their blood is black and thick. When it blackness and thickness goes away and there appears yellowness and liquidness; that is the flow of blood from vein. She should wash and pray.Abu Dawud said: This tradition has been transmitted by Saeed Bin AlMusayab through a different chain of narrators; saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished; she should wash and pray.Sumay and others have also reported it from Saeed Bin AlMusayab. This version adds: She should refrain from prayer during her menstrual period.Hammad Bin Salamah has reported it similarly from Yahya Bin Saeed on the authority of Saeed Bin AlMusayab.Abu Dawud said: Yunus has reported from AlHasan: When the bleeding of a menstruating woman extends beyond the normal period ; she should refrain from prayer ; after her menses are over; for one or two days. Now she becomes the woman who has a prolonged flow of blood AlTaimi reported from Qatadah: If her menstrual period is prolonged by five days; she should pray. AlTaimi said: I kept on reducing the number of days until I reached two days. He said: If the period extends by two days; they will be counted from the menstrual period. When Ibn Seereen was questioned about it; he said: Women have better knowledge of that. SunanAbuDawoud-017-001-26442

Notables Mentioned in The Chapter on Prolonged Menstruation in HodHood Indexing

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Satan Mentioned in The Chapter on Prolonged Menstruation in HodHood Indexing

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Prayers Mentioned in The Chapter on Prolonged Menstruation in HodHood Indexing

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Days Mentioned in The Chapter on Prolonged Menstruation in HodHood Indexing