Category:The Chapter on Contracts And Disputes And Alquran in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. I asked Nafi What is the Shighar He said It is to marry the daughter of a man and marry one daughter to that man at the same time without Mahr in both cases or to marry the sister of a man and marry one own sister to that man without Mahr . SahihAlBukhari-017-001-1981 Category:The Chapter on Contracts And Disputes And Alquran in HodHood Indexing
2. Narrated Abdullah Ibn Abbas A virgin came to the Prophet ﷺ and mentioned that her father had married her against her will so the Prophet ﷺ allowed her to exercise her choice . SahihMuslim-017-001-21172 Category:The Chapter on Contracts And Disputes And Alquran in HodHood Indexing
3. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him and I swore that I should not give him the dower other than that I had given him before . SunanAbuDawoud-017-001-24942 Category:The Chapter on Contracts And Disputes And Alquran in HodHood Indexing
4. Umar Bin AlKhattab said to Abu Bakr How can you fight with the people until they say There is no God but Allah so whoever says There is no God but Allah he has protected his property and his person from me except for what is due from him and his reckoning is left to allah . SunanAbuDawoud-017-001-24942 Category:The Chapter on Contracts And Disputes And Alquran in HodHood Indexing
5. When a woman of Banu Asad called Umm Yaqub who read the Quran according to the version of Uthman heard it she came to him according to the agreed version and said I have heard that you have cursed the women who tattoo those have themselves tattooed those who add false hair according to the version of Muhammad those pluck hairs from their faces and those who make spaces between their teeth according to the agreed version for changing what Allah has created according to the version of Uthman . SunanAbuDawoud-017-001-25152 Category:The Chapter on Contracts And Disputes And Alquran in HodHood Indexing
6. Narrated Muhammad Ibn Khalid AlSulami on his father authority said his grandfather reported He was a Companion of the Messenger of Allah ﷺ said I heard the Messenger of Allah ﷺ say When Allah has previously decreed for a servant a rank which he has not attained by his action He afflicts him in his body or his property or his children . SunanAbuDawoud-017-001-26112 Category:The Chapter on Contracts And Disputes And Alquran in HodHood Indexing
7. Narrated A number of Companions of the Prophet Safwan reported from a number of Companions of the Messenger of Allah ﷺ on the authority of their fathers who were relatives of each other . SunanAbuDawoud-017-001-26958 Category:The Chapter on Contracts And Disputes And Alquran in HodHood Indexing
8. Yahya related to me from Malik from Ibn Shihab from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud from his father that Umar Ibn AlKhattab was asked about a woman and her daughter who were in the possession of the right hand and whether one could have intercourse with one of them after the other Umar said I dislike both being permitted together . SunanIbnMajeh-017-001-32518 Category:The Chapter on Contracts And Disputes And Alquran in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Contracts And Disputes And Alquran in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. It was narrated that Bashir Bin AlKhasasiyah said: I was waliking with the Messenger of Allah and he passed by the graves of the Muslims and aid: They died before a great deal of evil came to them. Then he passed by the grave of the idolators and said: They died before a great deal of good came to them. Then he rurned; and he saw a man walking between the graves in his sandals and he said; O you with the Sibtiyah sandals; take them off. Shahih SunanAlNasai-017-001-16465
2. Narrated Maymunah; daughter of Kardam: I went out along with my father during the hajj performed by the Messenger of Allah ﷺ. I saw the Messenger of Allah ﷺ. My father came near him; he was riding his camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him his Prophethood. He stopped and listened to him. He then said: I participated in the army of Athran in the pre-Islamic days. The narrator; Ibn AlMuthanna; said: Army of Gathran. Tariq Ibn AlMuraqqa said: Who will give me a lance and get a reward? I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age. I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him; and I swore that I should not give him the dower other than that I had given him before. The Messenger of Allah ﷺ said: How old is she now? He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me; and I looked at the Messenger of Allah ﷺ. When he felt this in me; he said: You will not be sinful; nor will your companion be sinful.Abu Dawud said: Qatir means old age. SunanAbuDawoud-017-001-24942
3. Narrated A number of Companions of the Prophet: Safwan reported from a number of Companions of the Messenger of Allah ﷺ on the authority of their fathers who were relatives of each other. The Messenger of Allah ﷺ said: Beware; if anyone wrongs a contracting man; or diminishes his right; or forces him to work beyond his capacity; or takes from him anything without his consent; I shall plead for him on the Day of Judgment. SunanAbuDawoud-017-001-29323
4. Abu Huraira said When the Messenger of Allah ﷺ died and Abu Bakr was made his successor after him and certain Arab clans apostatized. Umar Bin AlKhattab said to Abu Bakr How can you fight with the people until they say There is no God but Allah so whoever says There is no God but Allah; he has protected his property and his person from me except for what is due from him; and his reckoning is left to allah. Abu Bak replied I swear by Allah that I will certainly fight with those who make a distinction between prayer and zakat; for zakat is what is due from property. I swear by Allah that if they were to refuse me a rope of camel or a female kid; according to another version which they used to pay the Messenger of Allah; I will fight with them over the refusal of it. Umar Bin AlKhattab said I swear by Allah; I clearly saw Allah had made Abu Bakr feel justified in tighting and I recognized that it was right.Abu Dawud said This tradition has been transmitted by Rabah Bin Zaid from Mamar and AlZaubaidi from AlZuhri has If they were to refuse me a female kid. The version transmitted by Anbasah from Yunus on the authority of AlZuhri has a female kid. SunanAbuDawoud-017-001-25152
5. Aisha Allah be pjeased with her reported that Barira came to her in order to seek her help in securing freedom; but she had so far paid nothing out of that sum stipulated in the contract. Aisba said to her. Go to your family who owns you ; and if they like that I should pay the amount of the contract on your behalf for purchasing your freedom ; then I shall have the right in your inheritance. If they accepted it I am prepared to make this payment. Barira made a mention of that to the members of her family; but they refused and said: If she Hadrat Aisha wants to do good to You for the sake of Allah; she may do it; but the right of inheritance will be ours. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; and he said to her: Buy her; and emancipate her; for the right of inheritance vests with one who emancipates the slave. Allah Messenger; ﷺ then stood up and said: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And he who laid down a condition not found in the Book of Allah; that is not valid. even if it is laid down hundred times. The condition laid down by Allah is the most weighty and the most valid. SahihMuslim-017-001-21172
6. Abdullah Bin Masus said: Allah has cursed the woman who tattoo and the women who have themselves tattooed; the women who add false hair according to the version of Muhammad Bin Isa and the women who pluck hairs from their faces according to the version on Uthman. The agreed version then goes: The women who spaces between their teeth for beauty; changing what Allah has created. When a woman of Banu Asad called Umm Yaqub; who read the Quran according to the version of Uthman heard it; she came to him according to the agreed version and said: I have heard that you have cursed the women who tattoo; those have themselves tattooed; those who add false hair according to the version of Muhammad ; those pluck hairs from their faces; and those who make spaces between their teeth according to the agreed version ; for changing what Allah has created according to the version of Uthman. He said: Why should I not curse those whom the Messenger of Allah ﷺ had cursed and those who were mentioned in Allah Book ? She said: I have read it from cover to cover and have not found in it. He said: I swear by Allah; if you read it; you would have found it. He then read: What the Apostle has brought you accept; and what he has forbidden refrain from it. She said: I find some of these thing in you wife. He said: Enter the house and see. She said: I then entered the house and came out. He asked: What did you see ? She said: I did not see anything. He said: Had it been so; she would have not have been with us. This is according to the version of Uthman. SunanAbuDawoud-017-001-26112

Most Negative Sentiment Hadith in The Chapter on Contracts And Disputes And Alquran in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Abdullah Bin Masus said: Allah has cursed the woman who tattoo and the women who have themselves tattooed; the women who add false hair according to the version of Muhammad Bin Isa and the women who pluck hairs from their faces according to the version on Uthman. The agreed version then goes: The women who spaces between their teeth for beauty; changing what Allah has created. When a woman of Banu Asad called Umm Yaqub; who read the Quran according to the version of Uthman heard it; she came to him according to the agreed version and said: I have heard that you have cursed the women who tattoo; those have themselves tattooed; those who add false hair according to the version of Muhammad ; those pluck hairs from their faces; and those who make spaces between their teeth according to the agreed version ; for changing what Allah has created according to the version of Uthman. He said: Why should I not curse those whom the Messenger of Allah ﷺ had cursed and those who were mentioned in Allah Book ? She said: I have read it from cover to cover and have not found in it. He said: I swear by Allah; if you read it; you would have found it. He then read: What the Apostle has brought you accept; and what he has forbidden refrain from it. She said: I find some of these thing in you wife. He said: Enter the house and see. She said: I then entered the house and came out. He asked: What did you see ? She said: I did not see anything. He said: Had it been so; she would have not have been with us. This is according to the version of Uthman. SunanAbuDawoud-017-001-26112
2. Narrated AlAswad Bin Yazid: Muadh Bin Jabal came to us in Yemen as a tutor and a ruler; and we the people of Yemen asked him about the distribution of the property of a man who had died leaving a daughter and a sister. Muadh gave the daughter one-half of the property and gave the sister the other half. SahihAlBukhari-017-001-1689
3. Abu Huraira said When the Messenger of Allah ﷺ died and Abu Bakr was made his successor after him and certain Arab clans apostatized. Umar Bin AlKhattab said to Abu Bakr How can you fight with the people until they say There is no God but Allah so whoever says There is no God but Allah; he has protected his property and his person from me except for what is due from him; and his reckoning is left to allah. Abu Bak replied I swear by Allah that I will certainly fight with those who make a distinction between prayer and zakat; for zakat is what is due from property. I swear by Allah that if they were to refuse me a rope of camel or a female kid; according to another version which they used to pay the Messenger of Allah; I will fight with them over the refusal of it. Umar Bin AlKhattab said I swear by Allah; I clearly saw Allah had made Abu Bakr feel justified in tighting and I recognized that it was right.Abu Dawud said This tradition has been transmitted by Rabah Bin Zaid from Mamar and AlZaubaidi from AlZuhri has If they were to refuse me a female kid. The version transmitted by Anbasah from Yunus on the authority of AlZuhri has a female kid. SunanAbuDawoud-017-001-25152
4. Jabir Bin Abdullah Allah be pleased with them reported Allah Messenger ﷺ as saying: He who has a partner in a dwelling or a garden; it is not lawful for him to sell that until he is permitted by his partner. If he the partner agrees; he should go in for that; and if he disapproves of that; he should abandon the idea of selling it. SahihMuslim-017-001-18370
5. It was narrated that Bashir Bin AlKhasasiyah said: I was waliking with the Messenger of Allah and he passed by the graves of the Muslims and aid: They died before a great deal of evil came to them. Then he passed by the grave of the idolators and said: They died before a great deal of good came to them. Then he rurned; and he saw a man walking between the graves in his sandals and he said; O you with the Sibtiyah sandals; take them off. Shahih SunanAlNasai-017-001-16465
6. Abdulrahman Ibn Hurmuz AlAraj said: AlAbbas Ibn Abdullah Ibn AlAbbas married his daughter to Abdulrahman Ibn AlHakam; and Abdulrahman married his daughter to him. And they made this exchange their dower. Muawiyah wrote to Marwan commanding him to separate them. He wrote in his letter: This is the shighar which the Messenger of Allah ﷺ has forbidden. SunanAbuDawoud-017-001-24914

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