Marwan

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Marwan References or Citations

In Quran

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In Hadith Text Books

Marwan In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1378		Narrated Abu AlMinhal: When Ibn Ziyad and Marwan were in Sham and Ibn AlZubair took over the authority in Mecca and Qurra the Kharijites revolted in Basra; I went out with my father to Abu Barza AlAslami till we entered upon him in his house while he was sitting in the shade of a room built of cane. So we sat with him and my father started talking to him saying; O Abu Barza! Dont you see in what dilemma the people has fallen? The first thing heard him saying I seek reward from Allah for myself because of being angry and scornful at the Quraish tribe. O you Arabs! You know very well that you were in misery and were few in number and misguided; and that Allah has brought you out of all that with Islam and with Muhammad till He brought you to this state of prosperity and happiness which you see now; and it is this worldly wealth and pleasures which has caused mischief to appear among you. The one who is in Sham i.e.; Marwan ; by Allah; is not fighting except for the sake of worldly gain: and those who are among you; by Allah; are not fighting except for the sake of worldly gain; and that one who is in Mecca i.e.; Ibn AlZubair by Allah; is not fighting except for the sake of worldly gain.	The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on Changing the words in Sahih AlBukhari
SahihAlBukhari-017-001-248		Narrated Saeed AlMaqburi: That his father said; While we were accompanying a funeral procession; Abu Huraira got hold of the hand of Marwan and they sat down before the coffin was put down. Then Abu Saeed came and took hold of Marwan hand and said; Get up. By Allah; no doubt this i.e. Abu Huraira knows that the Prophet forbade us to do that. Abu Huraira said; He Abu Said has spoken the truth.	The Chapter on Hand Gestures Pointing in HodHood Indexing, Chapter on when should one sit after standing for the funeral procession in Sahih AlBukhari
SahihAlBukhari-017-001-3188		Narrated Qasim Bin Muhammad and Sulaiman Bin Yasar: that Yahya Bin Saeed Bin AlAs divorced the daughter of Abdulrahman Bin AlHakarn. Abdulrahman took her to his house. On that Aisha sent a message to Marwan Bin AlHakam who was the ruler of Medina; saying; Fear Allah; and urge your brother to return her to her house. Marwan in Sulaiman version said; Abdulrahman Bin AlHakam did not obey me or had a convincing argument. In AlQasim versions Marwan said; Have you not heard of the case of Fatima bint Qais? Aisha said; The case of Fatima bint Qais is not in your favor. Marwan Bin AlHakam said to Aisha; The reason that made Fatima bint Qais go to her father house is just applicable to the daughter of Abdulrahman	The Chapter on Leave in HodHood Indexing, Chapter on The story of Fatima bint Qais in Sahih AlBukhari
SahihAlBukhari-017-001-395		Narrated Abu Saeed AlKhudri: The Prophet ﷺ used to proceed to the Mousalla on the days of Eid AlFitr and Eid AlAdha; the first thing to begin with was the prayer and after that he would stand in front of the people and the people would keep sitting in their rows. Then he would preach to them; advise them and give them orders; i.e. Khutba. And after that if he wished to send an army for an expedition; he would do so; or if he wanted to give and order; he would do so; and then depart. The people followed this tradition till I went out with Marwan; the Governor of Medina; for the prayer of Eid AlAdha or Eid AlFitr. When we reached the Mousalla; there was a pulpit made by Kathir Bin AlSalt. Marwan wanted to get up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the pulpit and delivered the Khutba before the prayer. I said to him; By Allah; you have changed the Prophet tradition. He replied; O Abu Said! Gone is that which you know. I said; By Allah! What I know is better than what I do not know. Marwan said; People do not sit to listen to our Khutba after the prayer; so I delivered the Khutba before the prayer.	The Chapter on Pulpit And Khutba And Eid in HodHood Indexing, Chapter on To proceed to a masjid without a pulpit in Sahih AlBukhari
SahihAlBukhari-017-001-3952		Narrated Saeed AlUmawi: I was with Marwan and Abu Huraira and heard Abu Huraira saying; I heard the trustworthy; truly inspired one i.e. the Prophet ﷺ saying; The destruction of my followers will be brought about by the hands of some youngsters from Quraish. Marwan asked; Youngsters? Abu Huraira said; If you wish; I would name them: They are the children of so-and-so and the children of so-and-so.	The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-6882		Narrated Alqama Bin Waqqas: Marwan said to his gatekeeper; Go to Ibn Abbas; O Rafi; and say; If everybody who rejoices in what he has done; and likes to be praised for what he has not done; will be punished; then all of us will be punished. Ibn Abbas said; What connection have you with this case? It was only that the Prophet ﷺ called the Jews and asked them about something; and they hid the truth and told him something else; and showed him that they deserved praise for the favor of telling him the answer to his question; and they became happy with what they had concealed. Then Ibn Abbas recited:- And remember when Allah took a Covenant from those who were given the Scripture..and those who rejoice in what they have done and love to be praised for what they have not done. 3.187-188 Humaid Bin Abdulrahman Bin Auf narrated that Marwan had told him the above narration.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7141		Narrated Yousif Bin Mahak: Marwan had been appointed as the governor of Hijaz by Muawiya. He delivered a sermon and mentioned Yazid Bin Muawiya so that the people might take the oath of allegiance to him as the successor of his father Muawiya. Then Abdulrahman Bin Abu Bakr told him something whereupon Marwan ordered that he be arrested. But Abdulrahman entered Aisha house and they could not arrest him. Marwan said; It is he Abdulrahman about whom Allah revealed this Verse:- And the one who says to his parents: Fie on you! Do you hold out the promise to me..? On that; Aisha said from behind a screen; Allah did not reveal anything from the Quran about us except what was connected with the declaration of my innocence of the slander.	The Chapter on Revelation And Fasting And Charity in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-995			The Chapter on Manners And Attitudes And Breaking Wind in HodHood Indexing, Chapter on The person offering Salat prayer should repulse that person who tries to pass in front of him in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18377		Hisham Bin Urwa reported on the authority of his father Allah be pleased with him that Arwa bint Uwais disputed with Saeed Bin Zaid that he had seized some of the land belonging to her. She brought this dispute before Marwan Bin AlHakam. Saeed said: How could I take a part of her land; after what I heard from Allah Messenger may peace be uponhim ? He Marwan said: What did you hear from Allah Messenger ﷺ ? He said: I heard Allah Messenger ﷺ say: He who wrongly took a span of land would be made to wear around his neck seven earths. Marwan said: I do not ask any evidence from you after this. He Said said: O Allah; make her blind if she has told a lie and kill her in her own land. He the narrator said: She did not die until she had lost her eyesight; and one day as she was walking in her land; she fell down into a pit and died.	The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-18466		It is narrated on the authority of Tariq Bin Shihab: It was Marwan who initiated the practice of delivering khutbah address before the prayer on the Id day. A man stood up and said: Prayer should precede khutbah. He Marwan remarked; This practice has been done away with. Upon this Abu Saeed remarked: This man has performed his duty laid on him. I heard the Messenger of Allah as saying: He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it; then he should do it with his tongue; and if he has not strength enough to do it; even then he should abhor it from his heart; and that is the least of faith.	The Chapter on Worship And Bounties in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-20541		Abu Zura reported: I visited the house of Marwan in the company of Abu Huraira and he found pictures there. whereupon he said: I heard Allah Messenger ﷺ as saying: Allah; the Glorious and Exalted; said: Who is a more wrongdoer than one who tries to create creation like Mine creation. Let him create an atom or a grain of wheat or that of barley. This hadith has been transmitted on the authority of Abu Zura and he said: Abu Huraira went to the house of Sald or Marwan which they had built in Medina and he Abu Huraira saw a painter who had been painting pictures in his house; whereupon he told that Allah Messenger ﷺ had said like this; but he made no mention of the words: Let him create the grain of barley.	The Chapter on Pictures in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-21269		Abu Huraira Allah be please with him is reported to have said to Marwan: Have you made lawful the transactions involving interest? Thereupon Marwan said: I have not done that. Thereupon Abu Huraira ﷺ said: You have made lawful the transactions with the help of documents only; whereas Allah Messenger ﷺ forbade the transaction of foodgrains until full possession is taken of them. Marwan then addressed the people and forbade them to enter into such transactions as are done with the help of documents. Sulaiman said: I saw the sentinels snatching these documents from the people.	The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-21528		Ubaidullah Bin Abdullah Bin Utba reported that Amr Bin Hafs Bin AlMughira set out along with Ali Bin Abi Talib Allah be pleased with him to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the irrevocable divorce; and he commanded AlHarith Bin Hisham and Ayash Bin Abu Rabia to give her maintenance allowance. They said to her: By Allah; there is no maintenance allowance for you; except in case you are pregnant. She came to Allah Apostle may peace he upon him and mentioned their opinion to him; whereupon he said: There is no maintenance allowance for you. Then she sought permission to move to another place ; and he the Holy Prophet permitted her. She said: Allah Messenger; where should I go ? He said: To the house of Ibn Umm Maktum and; as he is blind; she could put off her garmeqts in his presence and he would not see her. And when her Idda was over. Allah Apostle ﷺ married her to Usama Bin Zaid. Marwan the governor of Medina sent Qabisa Bin Dhuwaib in order to ask her about this hadith; and she narrated it to him; whereupon Marwan said: We have not heard this hadith but from a woman. We would adopt a safe path where we found the people. Fatima said that when these words of; Marwan were conveyed to her. There is between me and you the word of Allah; the Exalted and Majestic: Do not turn them out of their houses. She asserted: This is in regard to the revocable divorce what new turn can the event take after three pronouncements separation between irrevocable. Why do you say there is no maintenance allowance for her if she is not pregnant? Then on what ground do you restrain her?	The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-22225		Abu Bakr he is Abu Bakr Bin Abdulrahman Bin Harith reported: I heard Abu Huraira Allah be pleased with him narrating that he who is overtaken by dawn in a state of seminal emission should not observe fast. I made a mention of it to Abdulrahman Bin Harith i. e. to his father but he denied it. Abdulrahman went and I also went along with him till we came toAisha and Umm Salamah Allah be pleased with both of them and Abdulrahman asked them about it. Both of them said: At times it so happened that the Messenger of Allah ﷺ woke up in the morning in a state of junub but without seminal emission in a dream and observed fast He the narrator said: We then proceeded till we went to Marwan and Abdulrahman made a mention of it to him. Upon this Marwan said: I stress upon you with an oath that you better go to Abu Huraira and refer to him what is said about it. So we came to Abu Huraira and Abu Bakr had been with us throughout and Abdulrahman made a mention of it to him; whereupon Abu Huraira said: Did they the two wives of the Holy Prophet tell you this? He replied: Yes Upon this Abu Huraira said: They have better knowledge. Abu Huraira then attributed that what was said about it to Fadl Bin Abbas and said: I heard it from Fadl and not from the Messenger of Allah ﷺ. Abu Huraira then retracted from what he used to say about it. Ibn Juraij one of the narrators reported: I asked Abd AlMalik; if they the two wives said made the statement in regard to Ramadan; whereupon he said: It was so; and he the Holy Prophet woke up in the morning in a state of junub which was not due to the wet dream and then observed fast.	The Chapter on Special Days And Fasting The Month Of Ramadan in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-23600		Abu Salih AlSamman reported: I narrate to you what I heard and saw from Abu Saeed AlKhudri: One day I was with Abu Saeed and he was saying prayer on Friday turning to a thing which concealed him from the people when a young man from Banu Muait came there and he tried to pass in front of him; he turned him back by striking his chest. He looked about but finding no other way to pass except in front of Abu Said; made a second attempt. He Abu Said turned him away by Striking his chest more vigorously than the first stroke. He stood up and had a scuffle with Abu Said. Then the people gathered there He came out and went to Marwan and complained to him what had happened to him. Abu Saeed too came to Marwan. Marwin said to him: What has happened to you and the son of your brother that he came to complain against you? Abu Saeed said: I heard from the Messenger of Allah ﷺ saying: When any one of you prays facing something which conceals him from people and anyone tries to pass in front of him; he should be turned away; but if he refuses; he should be forcibly restrained from it; for he is a devil.	The Chapter on Sutra For Prayers General Topics in HodHood Indexing, Chapter on 48 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10271		Tariq Bin Shihab said: The first to advance the Khutbah before the Prayer was Marwan. A man stood to say to Marwan: You have contradicted the Sunnah. So he said: O so-and-so! What was there it has been left. So Abu Saeed said: As for this; he has fulfilled what is upon him. I heard the Messenger of Allah s.a.w saying: Whomever among you sees an evil; then let him stop it with his hand. Whomever is not able;then with his tongue; and whomever is not able; then with his heart. That is the weakest of faith.	The Chapter on Hands And Obligations in HodHood Indexing, Chapter on What has been Related About Changing The Evil With the hand or with the tongue or with the heart in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12179		It was narrated from Abu Saeed AlKhudri that: he was praying and a son a Marwan wanted to pass in front of him. He tried to stop him but he did not go back; so he hit him. The boy went the boy went out crying and went to Marwan and told him what had happened. Marwan said to Abu Saeed: Why did you hit your brother son? He said: I did not hit him; rater I hit the Saitan. I heard the Messenger of Allah say: If one of you is praying and someone wants to pass in front of him; let him troy to stop him as much as he can; and if he persists then let him fight him; for he is a devil.	The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on One Who Takes His Right to Retaliation without the Involvement of the Ruler in Sunan AlNasai
SunanAlNasai-017-001-12610		Urwah Bin AlZubair said: I entered upon Mawan Bin AlHakam and we mentioned the things for which Ablution is done. Marwan said: Ablution should be done after touching the penis. Urwah said: I did not know that. Marwan said: Busrah bint Safwan told me that she heard the Messenger of Allah ﷺ say: And if any one of you touches his penis; let him do Ablution.	The Chapter on Ablution Of The Foot in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12611		Urwah Bin AlZubair said: When he was the governor of AlMadinah; Marwan mentioned that a man should perform Ablution after touching his penis; if he touches it iwth his hand. I did not like that and I said: The one who touches it does not have to perform Ablution. Marwan said: Busrah bint Safwan told me that she heard the Messenger of Allah ﷺ mention the things for which Ablution should be performed; and the Messenger of Allah ﷺ said: Ablution should be performed after touching the penis. Urwah said: I continued to argue with Marwan until he called one of his guards and sent him to Busrah to ask her about what Marwan had narrated; and Busrah sent word saying something like that which Marwan had narrated to me from her.	The Chapter on Dress And Ablution in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-13220		Usaid Bin AlZubair AlAnsari; who was one of Banu Harithah narrated that: there was the governor of AlYamamah; and Marwan wrote to him saying that Muawiyah had written to him; saying that any man who had something stolen from him had more right to it wherever he found it. Then Marwan wrote saying that to me Usaid. I wrote to Marwan saying that the Prophet had ruled that if the one who bought it from the one who stole it is ot guilty of anything and did not realize that it was stolen goods ; then the owner has the choice: If he wishes; he may buy it from the one who bought it from the thief; or if he wishes he may go after the thief. Abu Bakr; Umar and Uthman also passed judgment along these lines. Marwan sent my letter to Muawiyah; and Muawiyah wrote to Marwan saying : Neither you nor Usaid are in a position to tell me what to do; rather I am the one who tells you what to do because I am superior in rank to you; so do what I tell you. Marwan sent the letter of Muawiyah to me; and I said: I will not judge according to Muawiyah opinion as long as I am the governor.	The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on If A Man Sells An Item And A Third Party Has More Right To It in Sunan AlNasai
SunanAlNasai-017-001-14427		Narrated Ubaidullah Bin Abdullah Bin Utbah: It was narrated from Ubaidullah Bin Abdullah Bin Utbah that during the reign of Marwan; Abdullah Bin Amr Bin Uthman; who was a young man; issued a final divorce to the daughter of Saeed Bin Zaid; whose mother was Bint Qais. Her maternal aunt; Fatimah bint Qais; sent word to her telling her to move from the house of Abdullah Bin Amr. Marwan heard of that and he sent word to the daughter of Saeed; telling her to go back to her home; and asking her why she had moved from her home before her Iddah was over? She sent word to him telling him that her maternal aunt had told her to do that. Fatimah bint Qais said that she had been married to Abu Amr Bin Hafs; and when the Messenger of Allah appointed Ali Bin Abi Talib as governor of Yemen; he went out with him and sent word to her that she was divorced with the third Talaq. He told AlHarith Bin Hisham and Ayash Bin Abi Raiah to spend on her. She sent word to AlHarith and Ayash asking them what her husband had told them to spend on her; and they said: By Allah; she has no right to any maintenance from us; unless she is pregnant; and she cannot come into our home without our permission. She said that she came to the Messenger of Allah and told him about that; and he stated that they were correct. Fatimah said: Where should I move to; O Messenger of Allah? He said: Move to the home of Ibn Umm Maktum; the blind man whom Allah; the Mighty and Sublime; named in His Book. Fatimah said: So I observed my Iddah there. He was a man who has lost his sight; so I used to take off my garments in his house; until the Messenger of Allah married me to Usamah Bin Zaid. Marwan criticized her for that and said: I have never heard this Hadith from anyone before you. I will continue to follow the ruling that the people have been following.	The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on A Freed Slave Marrying An Arab Woman in Sunan AlNasai
SunanAlNasai-017-001-15054		Ubaidullah Bin Abdullah Bin Utbah narrated that Abdullah Bin Amr Bin Uthman divorced the daughter of Saeed Bin Zaid -whose mother was Hamnah bint Qais- irrevocably. Her maternal aunt Fatimah bint Qais told her to move from the house of Abdullah Bin Amr. Marwan heard of that; so he sent word to her; telling her to go back to her home until her Iddah was over. She sent a word to him telling him that her maternal aunt Fatimah had issued a Fatwa to that effect; and she told her that the Messenger of Allah had issued a Fatwa to her; telling her to move when Abu Amr Bin Hafs AlMakhzumi divorced her. Marwan sent Qabisah Bin Dhuaib to Fatimah to ask her about that. She said that she had been married to Abu Amr when the Messenger of Allah appointed Ali Bin Abi Talib as governor of Yemen; and he went out with him; then he sent word to her divorcing her; and that was the final divorce for her. He told her to ask AlHarith Bin Hisham and Ayash for her provisions that her husband had allocated for her. They said: By Allah; she is not entitled to any provision. So; she sent to AlHarith Bin Hisham and Ayash asking them for the provisions from us unless she is pregnant; and she has no right to live in our house unless we permit her. Fatimah said that she went to the Messenger of Allah and told him about that and he said that they had told the truth. She said: I said: Where shall I move to; O Messenger of Allah? He said: Move to the house of Ibn Umm Maktum -who was the blind man; concerning whom Allah rebuked him in His Book. I moved to his house; and I used to take off my outer garments. Then the Messenger of Allah married her to Usamah Bin Zaid.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on Maintenance Of A Pregnant Woman Who Has Been Irrevocably Divorced in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25129		Ubaid Allah said Marwan sent someone Qabisah to Fatimah and asked her about the case. She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayash Bin Abi Rabiah and AlHarith Bin Hisham to provide maintenance to her. They said By Allah there is no sustenance for her except in case she is pregnant. She came to the Prophet ﷺ who said There is no sustenance for you except in case you are pregnant. She then asked permission to shift from her house and he gave her permission. She asked Where should I shift. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said We did not hear this tradition except from a woman; so we shall follow the reliable practice on which we found the people. When this reached Fatimah she said between me and you is the Book of Allah. Allaah the exalted said Divorce them for their waiting period... Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said What a new thing will emerge after triple divorce.Abu Dawud said A similar tradition has been narrated by Yunus on the authority of AlZuhri. As for AlZubaidi he narrated both traditions; the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil.Abu Dawud said Muhammad Bin Ishaq narrated on the authority of AlZuhri that Qabisah Bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah Bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25134		AlQasim Ibn Muhammad and Sulayman Ibn Yasar reported: Yahya Ibn Saeed Ibn AlAs divorced the daughter of Abdulrahman Ibn AlHakam absolutely. Abdulrahman shifted her from there. Aisha sent a message to Marwan Ibn AlHakam who was the governor of Medina; and said to him: Fear Allah; and return the woman to her home. Marwan said according to Sulayman version : Abdulrahman forced me. Marwan said according to the version of AlQasim : Did not the case of Fatimah daughter of Qays reach you? Aisha replied: There would be no harm to you if you did not make mention of the tradition of Fatimah. Marwan said: If you think that it was due to some evil i.e. reason ; then it is sufficient for you to see that there is also an evil between the two.	The Chapter on Almadinah And Mountains in HodHood Indexing, Chapter on Whoever Rejected What Fatimah Bint Qais Said in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26337		Narrated Busrah daughter of Safwan: Abdullah Ibn Abu Bakr reported that he heard Urwah say: I entered upon Marwan Ibn AlHakam. We mentioned things that render the ablution void. Marwan said: Does it become void by touching the penis? Urwah replied: This I do not know. Marwan said: Busrah daughter of Safwan reported to me that she heard the Messenger of Allah ﷺ say: He who touches his penis should perform ablution.	The Chapter on Dress And Ablution in HodHood Indexing, Chapter on Wudu From Touching The Penis in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26584		Narrated Rafi Ibn Khadij: Muhammad Ibn Yahya Ibn Hibban said: A slave stole a plant of a palm-tree from the orchard of a man and planted it in the orchard of his master. The owner of the plant went out in search of the plant and he found it. He solicited help against the slave from Marwan Ibn AlHakam who was the Governor of Medina at that time. Marwan confined the slave and intended to cut off his hand. The slave master went to Rafi Ibn Khadij and asked him about it. He told him that he had heard the Messenger of Allah ﷺ say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. The man then said: Marwan has seized my slave and wants to cut off his hand. I wish you to go with me to him and tell him that which you have heard from the Messenger of Allah ﷺ. So Rafi Ibn Khadij went with him and came to Marwan Ibn AlHakam. Rafi said to him: I heard the Messenger of Allah ﷺ say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. So Marwan gave orders to release the slave and then he was released.Abu Dawud said: Kathar means pith of the palm-tree.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on For what the thief hand is not to be cut off in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28118		Abu Saeed AlKhudri said: Marwan brought out the pulpit on Id. He began preaching before the prayer. A man stood and said: You opposed the sunnah; O Marwan. You brought out the pulpit on the Id; it was not brought out before: and you began preaching before the prayer. Abu Saeed AlKhudri said: Wh is this man ? They people said: So-and so son of so-and-so. He has performed his duty. I heard the Messenger of Allah ﷺ say: He who observes and evil deed should change it with his hand if he can do so; if he cannot do; he should change it then with his tongue; if he cannot do then he should change it with his heart; and that is the weakest degree of the faith.	The Chapter on Pulpit And Khutba On Fridays in HodHood Indexing, Chapter on The Khutbah On The Day Of Eid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29243		Narrated Umar Ibn Abd AlAziz: AlMughirah Ibn Shubah said: Umar Ibn Abd AlAziz gathered the family of Marwan when he was made caliph; and he said: Fadak belonged to the Messenger of Allah ﷺ ; and he made contributions from it; showing repeated kindness to the poor of the Banu Hashim from it; and supplying from it the cost of marriage for those who were unmarried. Fatimah asked him to give it to her; but he refused. That is how matters stood during the lifetime of the Messenger of Allah ﷺ till he passed on i.e. died. When Abu Bakr was made ruler he administered it as the Prophet ﷺ had done in his lifetime till he passed on. Then when Umar Ibn AlKhattab was made ruler he administered it as they had done till he passed on. Then it was given to Marwan as a fief; and it afterwards came to Umar Ibn Abd AlAziz. Umar Ibn Abd AlAziz said: I consider I have no right to something which the Messenger of Allah ﷺ refused to Fatimah; and I call you to witness that I have restored it to its former condition; meaning in the time of the Messenger of Allah ﷺ.Abu Dawud said: When Umar Bin Abd AlAziz was made caliph its revenue was forty thousand dinars; and when he died its revenue was four hundred dinars. Had he remained alive; it would have been less than it.	The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on Regarding Allocating A Special Portion For The Messenger Of Allah From Wealth in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34710		Yahya related to me from Malik from Ayoub Ibn Habib; the mawla of Sad Ibn Abi Waqqas that Ab AlMuthanna AlJuhani said; I was with Marwan Ibn AlHakam and Abu Said AlKhudri came to him. Marwan Ibn AlHakam said to him; Have you heard that the Messenger of Allah; may Allah bless him and grant him peace; forbade blowing into drinks? Abu Said said to him; Yes. A man said to him; Messenger of Allah; I am not quenched from one breath. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Remove the cup from your mouth and then breathe. He said; Sometimes I see something floating in it? He said; Then pour it out.	The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34800		Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Yahya Ibn Habban that a slave stole a small palm from a man garden and planted it in the garden of his master. The owner of the palm went out looking for the palm and found it. He asked for help against the slave from Marwan Ibn AlHakam. Marwan jailed the slave and wanted to cut off his hand. The master of the slave rushed off to Rafi Ibn Khadij and asked him about it. Rafi informed him that he heard the Messenger of Allah; may Allah bless him and grant him peace; say; The hand is not cut off for fruit or palm pith. The man said; Marwan Ibn AlHakam has taken a slave of mine and wants to cut off his hand. I would like you to go with me to him so you can tell him what you heard from the Messenger of Allah; may Allah bless him and grant him peace. So; Rafi went with him to Marwan Ibn AlHakam. He said; Did you arrest a slave for this? He said; Yes. He said; What will you do with him? He said; I want to cut off his hand. Rafi said to him; I heard the Messenger of Allah; may Allah bless him and grant him peace; say; The hand is not cut off for dates or palm pith. Marwan therefore ordered the slave to be released.	The Chapter on Zakat And Slaves in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34864		Yahya related to me from Malik from Daud Ibn AlHusayn that Abu Ghatafan Ibn Tarif AlMurri informed him that Marwan Ibn AlHakam sent him to Abdullah Ibn Abbas to ask him what there was for the molar. Abdullah Ibn Abbas said; There are five camels for it. He said; Marwan sent me back again to Abdullah Ibn Abbas. He said; Do you make front teeth like molars? Abdullah Ibn Abbas said; It is enough that you take the fingers as the example for that; their blood-moneys being all the same.	The Chapter on in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34913		Yahya said that Malik had said from Daud Ibn AlHusayn that he heard Abu Ghatafan Ibn Tarif AlMuriyi say; Zayd Ibn Thabit AlAnsari and Ibn Muti had a dispute about a house which they shared. They went to Marwan Ibn AlHakam who was the Amir of Madina. Marwan decided that Zayd Ibn Thabit must take an oath on the mimbar. Zayd Ibn Thabit said; I swear to it where I am. Marwan said; No; by Allah! only in the place of sorting out claims i.e. the mimbar. Zayd Ibn Thabit began to take an oath that his right was true; and he refused to take an oath near the mimbar. Marwan Ibn AlHakam began to wonder at that. Malik said; I do not think that anyone should be made to take an oath near the mimbar for less than a fourth of a dinar; and that is three dirhams.	The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34978		Malik related to me that he heard Rabia Ibn Abi Abdulrahman and others mention that AlFurafisa Ibn Umar AlHanafi had a mukatab who offered to pay him all of his kitaba that he owed. AlFurafisa refused to accept it and the mukatab went to Marwan Ibn AlHakam who was the amir of Madina and brought up the matter. Marwan summoned AlFurafisa and told him to accept. He refused. Marwan then ordered that the payment be taken from the mukatab and placed in the treasury. He said to the mukatab Go; you are free. When AlFurafisa saw that; he took the money. Malik said; What is done among us when a mukatab pays all the instalments he owes before their term; is that it is permitted to him. The master cannot refuse him that. That is because payment removes every condition from the mukatab as well as service and travel. The setting free of a man is not complete while he has any remaining slavery; and neither would his inviolability as a free man be complete and his testimony permitted and inheritance obliged and such things in that situation. His master must not make any stipulation of service on him after he has been set free. Malik said that it was permitted for a mukatab who became extremely ill and wanted to pay his master all his instalments because his heirs who were free would then inherit from him and he had no children with him in his kitaba; to do so; because by that he completed his inviolability as a free man; his testimony was permitted; and his admission of what he owed of debts to people was permitted. His bequest was permitted as well. His master could not refuse him that by saying; He is escaping from me with his property.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-35077		Yahya related to me from Malik that he had heard that receipts were given to people in the time of Marwan Ibn AlHakam for the produce of the market at AlJar. People bought and sold the receipts among themselves before they took delivery of the goods. Zayd Thabit and one of the Companions of the Messenger of Allah; may Allah bless him and grant him peace; went to Marwan Ibn AlHakam and said; Marwan! Do you make usury halal? He said; I seek refuge with Allah! What is that? He said; These receipts which people buy and sell before they take delivery of the goods. Marwan therefore sent a guard to follow them and to take them from people hands and return them to their owners.	The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35177		Yahya related to me from Malik from Abuz-Zinad from Abu Salama Ibn Abdulrahman that some people from AlJar came to Marwan Ibn AlHakam and asked him about eating what was cast up by the sea. He said; There is no harm in eating it. Marwan said; Go to Zayd Ibn Thabit and Abu Huraira and ask them about it; then come to me and tell me what they say. They went to them and asked them; and they both said; There is no harm in eating it They returned to Marwan and told him. Marwan said; I told you. Malik said that there was no harm in eating fish caught by magians; because the Messenger of Allah; may Allah bless him and grant him peace; said; In the sea water is purity; and that which is dead in it is halal. Malik said; If it is eaten when it is dead; there is no harm in who catches it.	The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35253		Yahya related to me from Malik thal Yahya Ibn Said heard AlQasim Ibn Muhammad and Sulayman Ibn Yasar both mention that Yahya Ibn Said Ibn AlAs divorced the daughter of Abdulrahman Ibn AlHakam irrevocably; so Abdulrahman Ibn AlHakam took her away Aisha umm Almuminin sent to Marwan Ibn AlHakam who was the Amir of AlMadina at that time. She said; Fear Allah and make him return the woman to her house. Marwan said in what Sulayman related; Abdulrahman has the upper hand over me. Marwan said in what AlQasim related; Hasnt the affair of Fatima bint Qays reached you? Aisha said; You are forced to mention the story of Fatima Marwan said; If you know that evil; whatever evil there was between those two is enough for you. See hadith 67.	The Chapter on Mother And Ansar in HodHood Indexing, The Book of Wills and Testaments in Muwata Malik
MuwataMalik-017-001-35345		Yahya related to me from Malik from Ibrahim Ibn Abi Abla from Abd AlMalik Ibn Marwan that he gave a slave-girl to a friend of his; and later asked him about her. He said; I intended to give her to my son to do such-and-such with her. Abd AlMalik said; Marwan was more scrupulous than you. He gave a slave-girl to his son; and then he said; Do not go near her; for I have seen her leg uncovered.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Suckling in Muwata Malik
MuwataMalik-017-001-35491		Yahya related to me from Malik from Sumay; the mawla of Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham that he heard Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham say; My father and I were with Marwan Ibn AlHakam at the time when he was amir of Madina; and someone mentioned to him that Abu Huraira used to say; If someone begins the morning junub; he has broken the fast for that day. Marwan said; I swear to you; Abdar-Rahman; you must go to the two umm Almuminin; Aisha and Umm Salamah; and ask them about it. Abdulrahman went to visit Aisha and I accompanied him. He greeted her and then said; Umm Almuminin; we were with Marwan Ibn AlHakam and someone mentioned to him that Abu Huraira used to say that if some one had begun the morning junub; he had broken the fast for that day. Aisha said; It is not as Abu Huraira says Abdulrahman Do you dislike what the Messenger of Allah; may Allah bless him and grant him peace; used to do?; and Abdulrahman said; No; by Allah. Aisha said; I bear witness that the Messenger of Allah; may Allah bless him and grant him peace; used to get up in the morning junub from intercourse; not a dream; and would then fast for that day. He continued; Then we went and visited Umm Salamah; and Abdulrahman asked her about the same matter and she said the same as Aisha had said. Then we went off until we came to Marwan Ibn AlHakam Abdulrahman told him what they had both said and Marwan said; I swear to you; Abu Muhammad; you must use the mount which is at the door; and go to Abu Huraira; who is on his land at AlAqiq; and tell him this. So Abdulrahman rode off; and I went with him; until we came to Abu Huraira. Abdulrahman talked with him for a while; and then mentioned the matter to him; and Abu Huraira said; I dont know anything about it. I was just told that by someone.	The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-36135		Yahya related to me from Malik that Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazim heard Urwa Ibn AlZubair saying; I went to see Marwan Ibn AlHakam and we talked about what you had to do Ablution for; and Marwan said; You have to do Ablution if you touch your penis. Urwa said; I didnt know that. Marwan Ibn AlHakam said that Busra bint Safwan had told him that she heard the Messenger of Allah; may Allah bless him and grant him peace; say; If any of you touches his penis he should do Ablution.	The Chapter on Dress And Ablution in HodHood Indexing, The Book of Burials in Muwata Malik