Category:The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. Then the Prophet ﷺ narrated the story saying They said The person the one whose cheek you saw being torn away from the mouth to the ear was a liar and used to tell lies and the people would report those lies on his authority till they spread all over the world . SahihAlBukhari-017-001-1397 Category:The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing
2. Narrated Abu Wail Abu Mousa said to Abdullah Bin Masud If one does not find water for ablution can he give up the prayer Abdullah replied If you give the permission to perform Tayammum they will perform Tayammum even if water was available if one of them found it cold . SahihAlBukhari-017-001-2612 Category:The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing
3. Narrated Abdullah Bin Amr that the Prophet ﷺ said There are four things that whoever has them then he is a hypocrite and whoever has one attribute from among them then he has an attribute of hypocrisy until he leaves it Whoever lies whenever he speaks he does not fulfill whenever he promises he is vulgar whenever he argues and whenever he makes an agreement he proves treacherous . SunanAlTermithi-017-001-8627 Category:The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing
4. Zirr reported Ali observed By Him Who split up the seed and created something living the Apostle may peace and blessings be upon him gave me a promise that no one but a believer would love me and none but a hypocrite would nurse grudge against me . SunanAlTermithi-017-001-10630 Category:The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing
5. And the truest vision will be of one who is himself the most truthful in speech for the vision of a Muslim is the forty fifth part of Prophecy and dreams are of three types one good dream which is a sort of good tidings from Allah the evil dream which causes pain is from the satan and the third one is a suggestion of one own mind so if any one of you sees a dream which he does not like he should stand up and offer prayer and he should not relate it to people and he said I would love to see fetters in the dream but I dislike wearing of necklace for the fetters is an indication of one steadfastness in religion . SunanAlNasai-017-001-12241 Category:The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing
6. Yazid Bin Umairah who was one of the companions of Muadh Bin Jabal said Whenever he muadh Bin jabal sat in a meeting for preaching he would say Allah is a just arbiter those who doubt would perish . SahihMuslim-017-001-19616 Category:The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing
7. I said to Muadh Bin jabal I am at a loss to understand may Allah have mercy on you that a learned man sometimes may speak a word of error and a hypocrite may speak a word of truth . SahihMuslim-017-001-21334 Category:The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing
8. Abu Dawud said In this tradition Mamar on the authority of AlZuhrl said The words wa la yun iyannaka instead of wa la yuthniyannaka with the same meaning it may not distract you salih Bin Kaisan on the authority of AlZurhrl said in this tradition the words Almushtaharat well know things . SunanAbuDawoud-017-001-25828 Category:The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing
9. It means that a man expresses his eloquence by praising another man and he speaks the truth about him so much so that he attracts the hearts to his speech . SunanAbuDawoud-017-001-25828 Category:The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing
10. His statement In eloquence there is magic means For example there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right . SunanAbuDawoud-017-001-26952 Category:The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing
11. Referring to the story of a bedouin Talha h Bin Ubaid Allah reported the Prophet ﷺ as saying He became successful by his father if he speaks the truth he will enter paradise by his father if he speaks truth . SunanAbuDawoud-017-001-26952 Category:The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Abu Huraira reported the Messenger of Allah ﷺ as saying : it is better for a mans belly to be full of pus than to be full of poetry.Abu Ali said : I have been told that Abu Ubaid said : It means that his heart is full of poetry so much so that it makes him neglectful of the Quran and remembrance of Allah. If the Quran and the knowledge of religion are dominant; the belly will not be full of poetry in our opinion. Some eloquent speech is magic. It means that a man expresses his eloquence by praising another man; and he speaks the truth about him so much so that he attracts the hearts to his speech. He then condemns him and speaks the truth about him so much so that he attracts the hearts to another of his speech; as if he spelled the audience by it. SunanAbuDawoud-017-001-26952
2. Narrated Buraydah Ibn AlHasib: I heard the Messenger of Allah ﷺ say: In eloquence there is magic; in knowledge ignorance; in poetry wisdom; and in speech heaviness. Sasaah Ibn Suhan said: The Prophet of Allah ﷺ spoke the truth. His statement In eloquence there is magic means: For example ; there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He the defendant charms the people by his speech and takes away his right. His statement In knowledge there is ignorance means: A scholar brings to his knowledge what he does not know; and thus he becomes ignorant of that. His statement In poetry there is wisdom means: These are the sermons and examples by which people receive admonition. His statement In speech there is heaviness means: That you present your speech and your talk to a man who is not capable of understanding it; and who does not want it. SunanAbuDawoud-017-001-26955
3. Abdullah Bin Umar said : When two men who came from the east made a speech and the people were charmed with their eloquence; the Messenger of Allah ﷺ said: In some eloquent speech there is magic. SunanAbuDawoud-017-001-26950
4. Jabir Bin Abdullah reported: Allah Messenger ﷺ decided to forbid his followers to name persons as Yala Elevated ; Baraka Blessing ; Aflah Successful ; Yasar and Nafi; but I saw that he kept silent after that and he did not say anything until Allah Messenger ﷺ died. And he did not forbid his followers to do this ; then Umar decided to prohibit people from giving these names; but later on gave up the idea. SahihMuslim-017-001-19906
5. Narrated Atiyah: from Abu Saeed; that the Messenger of Allah ﷺ said: The Lord; Blessed and Most High is He; has said: Whoever is too busy with the Quran for remembering Me and asking Me; then I shall give him more than what I give to those who ask. And the virtue of Allah Speech over the speech of others is like the virtue of Allah over His creation. SunanAlTermithi-017-001-8627
6. Abu Huraira narrated that the Messenger of Allah s.a.w said: When time draws near; the dreams of a believer will hardly ever fail to come true; and the most truthful of them in dreams will be the truest in speech among them. The dream of a Muslim is a portion among the forty-six portions of Prophet-hood. And dreams are of three types: The righteous dream which is good news from Allah; dreams in which the Shaithan frightens someone; and dreams about something that has happened to the man himself. So when one of you sees what he dislikes; then he should get up and spit; and not tell any of the people- he said:- and I like the fetters in a dream while I dislike the iron collar. And the interpretation of fetters is being firm in the religion. SunanAlTermithi-017-001-9520
7. Narrated Ibn Umar: Two men came from the east and delivered speeches; and the Prophet ﷺ said; Some eloquent speech has the in fluency of magic e.g.; some people refuse to do something and then a good eloquent speaker addresses them and then they agree to do that very thing after his speech. SahihAlBukhari-017-001-3535

Most Negative Sentiment Hadith in The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Abu Huraira reported Allah Messenger ﷺ as saying: When the time draws near when the Resurrection is near a believer dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech; for the vision of a Muslim is the forty-fifth part of Prophecy; and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one own mind; so if any one of you sees a dream which he does not like he should stand up and offer prayer and he should not relate it to people; and he said: I would love to see fetters in the dream ; but I dislike wearing of necklace; for the fetters is an indication of one steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Seereen. SahihMuslim-017-001-19616
2. Abu Huraira narrated that the Messenger of Allah s.a.w said: When time draws near; the dreams of a believer will hardly ever fail to come true; and the most truthful of them in dreams will be the truest in speech among them. The dream of a Muslim is a portion among the forty-six portions of Prophet-hood. And dreams are of three types: The righteous dream which is good news from Allah; dreams in which the Shaithan frightens someone; and dreams about something that has happened to the man himself. So when one of you sees what he dislikes; then he should get up and spit; and not tell any of the people- he said:- and I like the fetters in a dream while I dislike the iron collar. And the interpretation of fetters is being firm in the religion. SunanAlTermithi-017-001-9520
3. It was narrated from Sulaiman Bin Buraidah that his father said: The Messenger of Allah ﷺ said: The sanctity of the wives of the Mujahidin to those who stay behind is like the sanctity of their mothers. There is no man who takes on the responsibility of looking after the wife of one of the Mujahidin and betrays him with her but he the betrayer will be made to stand before him on the Day of Resurrection and he will take whatever he wants of his good deeds. So what do you think? SunanAlNasai-017-001-14698
4. Abu Huraira reported the Messenger of Allah ﷺ as saying : it is better for a mans belly to be full of pus than to be full of poetry.Abu Ali said : I have been told that Abu Ubaid said : It means that his heart is full of poetry so much so that it makes him neglectful of the Quran and remembrance of Allah. If the Quran and the knowledge of religion are dominant; the belly will not be full of poetry in our opinion. Some eloquent speech is magic. It means that a man expresses his eloquence by praising another man; and he speaks the truth about him so much so that he attracts the hearts to his speech. He then condemns him and speaks the truth about him so much so that he attracts the hearts to another of his speech; as if he spelled the audience by it. SunanAbuDawoud-017-001-26952
5. Narrated Buraydah Ibn AlHasib: I heard the Messenger of Allah ﷺ say: In eloquence there is magic; in knowledge ignorance; in poetry wisdom; and in speech heaviness. Sasaah Ibn Suhan said: The Prophet of Allah ﷺ spoke the truth. His statement In eloquence there is magic means: For example ; there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He the defendant charms the people by his speech and takes away his right. His statement In knowledge there is ignorance means: A scholar brings to his knowledge what he does not know; and thus he becomes ignorant of that. His statement In poetry there is wisdom means: These are the sermons and examples by which people receive admonition. His statement In speech there is heaviness means: That you present your speech and your talk to a man who is not capable of understanding it; and who does not want it. SunanAbuDawoud-017-001-26955
6. Narrated Zaid Bin Thabit: Regarding the Verse:- Then what is the matter with you that you are divided into two parties about the hypocrites? 4.88 Some of the companions of the Prophet ﷺ returned from the battle of Uhud i.e. refused to fight whereupon the Muslims got divided into two parties; one of them was in favor of their execution and the other was not in favour of it. So there ware revealed: Then what is the matter with you that you are divided into two parties about the hypocrites? 4.88. Then the Prophet ﷺ said It i.e. Medina is aTayaboh good ; it expels impurities as the fire expels the impurities of silver. SahihAlBukhari-017-001-6903
7. Narrated Umm Salamah: that the Messenger of Allah ﷺ called for Fatimah in the Year of the Conquest to him to speak to her; and she cried. Then he spoke to her and she laughed. She said: When the Messenger of Allah ﷺ died I asked her about her crying and her laughing. She said: The Messenger of Allah SAW0 informed me that he would soon die; so I cried. Then; he informed me that I was the master over all of the women among the inhabitants of Paradise; except for Mariam bint Imran; so I laughed. SunanAlTermithi-017-001-9039
8. Referring to the story of a bedouin; Talha h Bin Ubaid Allah reported the Prophet ﷺ as saying: He became successful; by his father; if he speaks the truth; he will enter paradise; by his father; if he speaks truth. SunanAbuDawoud-017-001-28517

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