Category:The Chapter on Obligations Towards Expiatory in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. They said to her The Prophet ﷺ forbade what you know of deserting not speaking to your Muslim Brethren for it is unlawful for any Muslim not to talk to his brother for more than three nights days . SahihAlBukhari-017-001-2592 Category:The Chapter on Obligations Towards Expiatory in HodHood Indexing
2. He said This is your Prophet ﷺ to whom the Revelation came and the best of your leaders if he had obeyed them in may of their matters then he would have been in trouble . SunanAlTermithi-017-001-8994 Category:The Chapter on Obligations Towards Expiatory in HodHood Indexing
3. It was narrated from Ubadah Bin AlWalid Bin Ubadah Bin AlSamit frim this father that his grandfather said We pledged to the Messenger of Allah to hear and obey both in times of hardship and ease when we felt energetic and when we felt tired and when others are preferred over us that we would not contend with the orders of whomever was entrusted with it and that we would speak the truth wherever we may be . SunanAlNasai-017-001-12384 Category:The Chapter on Obligations Towards Expiatory in HodHood Indexing
4. It was narrated that Aisha said I heard the Messenger of Allah say Whoever vows to obey Allah let him obey Him and whoever vows to disobey Allah let him not disobey Him . SunanAlNasai-017-001-13876 Category:The Chapter on Obligations Towards Expiatory in HodHood Indexing
5. It was narrated from Aisha that The Prophet ﷺ used to say when he did a prostration that was required when reciting Quran at night Sajada wajhi lilladhi khalaqahu wa sawarahu wa shaqqa samahu wa basarahu bihawlihi wa quwatih My face has prostrated to the One Who created it and formed it and brought forth its hearing and sight by His power and strength . SunanAlNasai-017-001-13999 Category:The Chapter on Obligations Towards Expiatory in HodHood Indexing
6. Ahmad Bin Muhammad AlMarwazi said The correct chain of this tradition is Ali Bin AlMubarak from Yahya Bin Abi Kathir from Muhammad Bin AlZubair from his father on the authority of Imran Bin Hosain from the Prophet ﷺ Abu Dawud said By this he AlMarwazi means that the narrator Sulaiman Bin Arqam had some misunderstanding about this tradition . SunanAbuDawoud-017-001-28375 Category:The Chapter on Obligations Towards Expiatory in HodHood Indexing
7. It was narrated from Ibn Abbas that the Messenger of Allah said The people of Paradise are those whose ears Allah fills with the praise of people when they are listening and the people of Hell fire are those whom He fills their ears with condemnation when they are listening . SunanAbuDawoud-017-001-28557 Category:The Chapter on Obligations Towards Expiatory in HodHood Indexing
8. Saeed Bin Mousayab said that Abu Qatadah Bin Ribi told him that the Messenger of Allah said Allah said I have enjoined on your nation five prayers and I have made a covenant with Myself that whoever maintains them I will admit them to Paradise and whoever does not maintain them has no such covenant with Me . SunanIbnMajeh-017-001-29896 Category:The Chapter on Obligations Towards Expiatory in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Obligations Towards Expiatory in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. It was narrated that Imran Bin Hosain said: The Messenger of Allah said: There is no vow for the son of Adam with regard to that which he does not possess; or to do an act of disobedience to Allah; the Mighty and Sublime. Ali Bin Zaid contradicted him -for he reported it from AlHasan from Abdulrahman Bin Samurah. SunanAlNasai-017-001-13998
2. Narrated Aisha: the wife of the Prophet that she was told that Abdullah Bin AlZubair on hearing that she was selling or giving something as a gift said; By Allah; if Aisha does not give up this; I will declare her incompetent to dispose of her wealth. I said; Did he Abdullah Bin AlZubair say so? They people said; Yes. Aisha said; I vow to Allah that I will never speak to Ibn AlZubair. When this desertion lasted long; Abdullah Bin AlZubair sought intercession with her; but she said; By Allah; I will not accept the intercession of anyone for him; and will not commit a sin by breaking my vow. When this state of affairs was prolonged on Ibn AlZubair he felt it hard on him ; he said to AlMiswar Bin Makhrama and Abdulrahman Bin AlAswad Bin Abu Yaghuth; who were from the tribe of Bani Zahra; I beseech you; by Allah; to let me enter upon Aisha; for it is unlawful for her to vow to cut the relation with me. So AlMiswar and Abdulrahman wrapping their sheets around themselves; asked Aisha permission saying; Peace and Allah Mercy and Blessings be upon you! Shall we come in? Aisha said; Come in. They said; All of us? She said; Yes; come in all of you; not knowing that Ibn AlZubair was also with them. So when they entered; Ibn AlZubair entered the screened place and got hold of Aisha and started requesting her to excuse him; and wept. AlMiswar and Abdulrahman also started requesting her to speak to him and to accept his repentance. They said to her ; The Prophet ﷺ forbade what you know of deserting not speaking to your Muslim Brethren ; for it is unlawful for any Muslim not to talk to his brother for more than three nights days. So when they increased their reminding her of the superiority of having good relation with Kith and kin; and of excusing others sins ; and brought her down to a critical situation; she started reminding them; and wept; saying; I have made a vow; and the question of vow is a difficult one. They AlMiswar and Abdulrahman persisted in their appeal till she spoke with Abdullah Bin AlZubair and she manumitted forty slaves as an expiation for her vow. Later on; whenever she remembered her vow; she used to weep so much that her veil used to become wet with her tears. SahihAlBukhari-017-001-2592
3. It was narrated from Abdullah Bin Amr that: The Prophet SAWSYMOBOL said: No one who reminds others of his favors; no one who is disobedient to his parents and no drunkard; will enter Paradise. SunanAlNasai-017-001-12902
4. Narrated Abu Huraira: The Prophet ﷺ said; The Israelis used to be ruled and guided by prophets: Whenever a prophet died; another would take over his place. There will be no prophet after me; but there will be Caliphs who will increase in number. The people asked; O Allah Messenger ﷺ ! What do you order us to do ? He said; Obey the one who will be given the pledge of allegiance first. Fulfil their i.e. the Caliphs rights; for Allah will ask them about any shortcoming in ruling those Allah has put under their guardianship. SahihAlBukhari-017-001-4244
5. Narrated Jabir Bin Abdullah: I heard the Messenger of Allah ﷺ ; saying while the funeral of Saad Bin Muadh was in front of them: The Throne of AlRahman shook due to it. SunanAlTermithi-017-001-8994
6. This hadith has been reported by Zuhri on the authority of Malik; and in the hadith transmitted on the authority of Sufyan the words are : He would enter into Fire; except for the fulfilment of the oath. SahihMuslim-017-001-19865
7. It was narrated that Aisha said: I heard the Messenger of Allah say: Whoever vows to obey Allah; let him obey Him; and whoever vows to disobey Allah; let him not disobey Him. SunanAlNasai-017-001-13956
8. Amash narrated this hadith with the same chain of transmitters; with this change of words that he the Satan said: I disobeyed and I am doomed to Hell. SahihMuslim-017-001-18534

Most Negative Sentiment Hadith in The Chapter on Obligations Towards Expiatory in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Narrated Ibn Umar: When we returned from the battle of Hunain; Umar asked the Prophet ﷺ about a vow which he had made during the Pre-lslamic period of Ignorance that he would perform Itikaf. The Prophet ﷺ ordered him to fulfill his vow. SahihAlBukhari-017-001-6654
2. Narrated Aisha: The Messenger of Allah ﷺ as saying: No vow must be taken to do an act of disobedience; and the atonement for it is the same as for an oath.Ahmad Bin Muhammad AlMarwazi said: The correct chain of this tradition is: Ali Bin AlMubarak; from Yahya Bin Abi Kathir; from Muhammad Bin AlZubair; from his father; on the authority of Imran Bin Hosain from the Prophet ﷺ Abu Dawud said: By this he AlMarwazi means that the narrator Sulaiman Bin Arqam had some misunderstanding about this tradition. AlZuhri narrated it from him and then transmitted it omitting his name from Abu Salamah on the authority of Aishah.Abu Dawud said: Baqiyah has transmitted it from AlAuzai from Yahya; from Muhammad Bin AlZubair with a similar chain of Ibn AlMubarak. SunanAbuDawoud-017-001-28557
3. Narrated Aisha: the wife of the Prophet that she was told that Abdullah Bin AlZubair on hearing that she was selling or giving something as a gift said; By Allah; if Aisha does not give up this; I will declare her incompetent to dispose of her wealth. I said; Did he Abdullah Bin AlZubair say so? They people said; Yes. Aisha said; I vow to Allah that I will never speak to Ibn AlZubair. When this desertion lasted long; Abdullah Bin AlZubair sought intercession with her; but she said; By Allah; I will not accept the intercession of anyone for him; and will not commit a sin by breaking my vow. When this state of affairs was prolonged on Ibn AlZubair he felt it hard on him ; he said to AlMiswar Bin Makhrama and Abdulrahman Bin AlAswad Bin Abu Yaghuth; who were from the tribe of Bani Zahra; I beseech you; by Allah; to let me enter upon Aisha; for it is unlawful for her to vow to cut the relation with me. So AlMiswar and Abdulrahman wrapping their sheets around themselves; asked Aisha permission saying; Peace and Allah Mercy and Blessings be upon you! Shall we come in? Aisha said; Come in. They said; All of us? She said; Yes; come in all of you; not knowing that Ibn AlZubair was also with them. So when they entered; Ibn AlZubair entered the screened place and got hold of Aisha and started requesting her to excuse him; and wept. AlMiswar and Abdulrahman also started requesting her to speak to him and to accept his repentance. They said to her ; The Prophet ﷺ forbade what you know of deserting not speaking to your Muslim Brethren ; for it is unlawful for any Muslim not to talk to his brother for more than three nights days. So when they increased their reminding her of the superiority of having good relation with Kith and kin; and of excusing others sins ; and brought her down to a critical situation; she started reminding them; and wept; saying; I have made a vow; and the question of vow is a difficult one. They AlMiswar and Abdulrahman persisted in their appeal till she spoke with Abdullah Bin AlZubair and she manumitted forty slaves as an expiation for her vow. Later on; whenever she remembered her vow; she used to weep so much that her veil used to become wet with her tears. SahihAlBukhari-017-001-2592
4. It was narrated from Abu Ad AlRahman from Ali that: the Messenger of Allah sent an army and appointed a man in charge of them. He lit a fire and said: Enter it. Some people wanted to enter it; and other said: We are trying to keep away from it. They mentioned that to the Messenger of Allah; and he said to those who had wanted to enter if: If you had entered it you would have stayed there until the Day of Resurrection. And he spoke good words to the others. And he said: There is no obedience if it involves disobedience toward Allah. Rather obedience is only required in that which is good. SunanAlNasai-017-001-13876
5. Narrated Abu Huraira: The Prophet ﷺ said; The Israelis used to be ruled and guided by prophets: Whenever a prophet died; another would take over his place. There will be no prophet after me; but there will be Caliphs who will increase in number. The people asked; O Allah Messenger ﷺ ! What do you order us to do ? He said; Obey the one who will be given the pledge of allegiance first. Fulfil their i.e. the Caliphs rights; for Allah will ask them about any shortcoming in ruling those Allah has put under their guardianship. SahihAlBukhari-017-001-4244

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