Category:The Chapter on Body Parts And Tashahhud in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. Then he said Do not go beyond your line for indeed there shall come some men to you but do not speak to them for they shall not speak to you . SunanAlTermithi-017-001-8513 Category:The Chapter on Body Parts And Tashahhud in HodHood Indexing
2. So while I was sitting there and the Messenger of Allah ﷺ was sleeping with his head resting on my thigh there appeared some men wearing white garments and Allah knows best just how handsome they were . SunanAlTermithi-017-001-8513 Category:The Chapter on Body Parts And Tashahhud in HodHood Indexing
3. Abdullah Bin Safwan reported that Hafsa told him that she had heard Allah Apostle ﷺ as saying An army would attack this House in order to fight against the inhabitants of this House and when it would be at the plain ground the ranks in the centre of the army would be sunk and the vanguard would call the rear flanks of the army and they would also be sunk and no flank would be left except some people who would go to inform them their kith and kin . SahihMuslim-017-001-19112 Category:The Chapter on Body Parts And Tashahhud in HodHood Indexing
4. He then went out for the dawn prayer and said while praying or prostrating himself O Allah place light in my heart light in my hearing light in my sight light on my right light on my left light in front of me light behind me light above me light below me make light for me or he said Make me light . SahihMuslim-017-001-23853 Category:The Chapter on Body Parts And Tashahhud in HodHood Indexing
5. He bit hit lips as a sign of extreme anger and annoyance and struck at my thigh and said I asked Abu Dharr as you have asked me and he struck my thigh just as I have struck your thigh and said I asked the Messenger of Allah ﷺ as you have asked me and he struck my thigh just as I have struck your thigh and he the Holy Prophet said Observe prayer at its prescribed time and if you can say prayer along with them . SahihMuslim-017-001-24458 Category:The Chapter on Body Parts And Tashahhud in HodHood Indexing
6. He asked What do you say Abu Mousa or Abdullah Bin Qais Abu Mousas name I replied By him who has sent you with truth they did not inform me of what they had in their hearts and I did not know that they would ask for an employment . SunanAbuDawoud-017-001-26550 Category:The Chapter on Body Parts And Tashahhud in HodHood Indexing
7. One of them probably Muadh said So far as I am concerned I sleep and I keep vigilance I keep vigilance and I sleep I hope for the same reward for my sleep as for my vigilance . SunanAbuDawoud-017-001-26550 Category:The Chapter on Body Parts And Tashahhud in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Body Parts And Tashahhud in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Narrated Abu Uthman AlNahdi: from Ibn Masud who said: The Messenger of Allah ﷺ performed Isha; then he turned and took the hand of Abdullah Bin Masud until he went with him to the wide valley of Makkah. He sat him down; then he drew a line around him. Then he said: Do not go beyond your line; for indeed there shall come some men to you; but do not speak to them for they shall not speak to you. He said: Then the Messenger of Allah ﷺ went to where he wanted to go; and while I was sitting within the line; some men came to me that appeared as if they were from AlZut A dark people; either from North Africa or India. See Tuhfat AlAhwadhi and AlNihayah ; both their hair and their bodies. I did not see nakedness nor covering. They ended up before me but they did not pass the line. Then they returned toward the Messenger of Allah ﷺ and when it was near the end of the night; the Messenger of Allah ﷺ came to me while I was sitting; and he said: I have been awake watching all night then he entered into the line with me and lay down on my thigh to sleep. And the Messenger of Allah ﷺ would snore when he slept. So while I was sitting there; and the Messenger of Allah ﷺ was sleeping with his head resting on my thigh; there appeared some men wearing white garments; and Allah knows best just how handsome they were. They came towards me; and a group of them sat at the head of the Messenger of Allah ﷺ ; and a group at his feet. Then they said to each other: We have not ever seen a slave of Allah who was given the likes of what this Prophet has been given. Indeed his eyes sleep but his heart remains awake. His parable is that of a chief who built a castle; then he placed a table-spread in it; and invited the people to eat from his food and drink. So whoever answers his invitation; he eats from his food and drinks from his drink. Whoever does not answer; he is punished - or he said - he is chastised. Then they alighted and the Messenger of Allah ﷺ awoke at that time; and said: I heard what they were saying. Do you know who they were? I said: Allah and His Messenger know better. He said: They were the angels. Do you know the meaning of the parable they stated? I said: Allah and His Messenger know better. He said: The meaning is that AlRahman [Most Blessed and Most High] built Paradise; and He invited His Slaves to it. Whoever replies he shall enter Paradise; and whoever does not reply; he shall be punished or chastised. SunanAlTermithi-017-001-8513
2. The tradition mentioned above has also been transmitted by Ibn Shihab through a different chain of narrators to the same effect. This version adds She said he entered upon me looking pleased with the lines of his face brightened. Abu Dawud said Ibn Uyainah did not remember the words the lines of his face.Abu Dawud said The words the lines of his face have been narrated by Ibn Uyainah himself. He did not hear AlZuhri say these words. He heard some person other than AlZuhri say these words. The words the lines of his face occur in the tradition narrated by AlLaith and others.Abu Dawud said I heard Ahmad Bin Salih say Usamah was very black like tar and Zaid was white like cotton. SunanAbuDawoud-017-001-25107
3. Abu Burdah said on the authority of Abu Mousa : I went to the Prophet ﷺ while two men who were Ash arIs were with me. One of them was on my right and the other on my left side. Bothe of them asked him for employment. The prophet ﷺ was silent. He asked : What do you say Abu Mousa; or Abdullah Bin Qais Abu Mousas name ? I replied: By him who has sent you with truth; they did not inform me of what they had in their hearts; and I did not know that they would ask for an employment. He said : I have the scene before my eyes that he had his toothstick below his lip which receded. He the prophet said: We will never or will not put in charge of our work anyone who asks for it. But go; ye; Abu Mousa; or Abdullah Bin Qais. He then sent him as a Governor of the Yemen; After him he sent Muadh Bin Jabal. When Muadh came to him; he said: come down ; and he put a cushion for him. He saw that a man was chained with him. He asked : What is this? He replied: He was a Jew and he accepted Islam. He then converted to his religion; an evil religion. He said: I will not sit until he is killed according to the decision of Allah and his Apostle ﷺ. He said: Yes; be seated. He said: I will not sit until he is killed according to the decision of Allah and his Apostle ﷺ. He said it three times. He then commanded for it and he was killed. Both of them then discussed the question of prayer and vigilance at night. One of them; probably Muadh; said : So far as I am concerned; I sleep and I keep vigilance: I keep vigilance and I sleep: I hope for the same reward for my sleep as for my vigilance. SunanAbuDawoud-017-001-26550
4. Qabisah Bin Hulb narrated from : his father who said: Allah Messenger lead us in prayer and hold his left hand with his right. SunanAlTermithi-017-001-11126
5. Abdullah Bin Safwan reported that Hafsa told him that she had heard Allah Apostle ﷺ as saying: An army would attack this House in order to fight against the inhabitants of this House and when it would be at the plain ground the ranks in the centre of the army would be sunk and the vanguard would call the rear flanks of the army and they would also be sunk and no flank would be left except some people who would go to inform them their kith and kin. A person who had been listening to this hadith from Abdullah Bin Safwan said: I bear testimony in regard to you that you are not imputing a lie to Hafsa. And I bear testimony to the fact that Hafsa is not telling a lie about Allah Apostle ﷺ. SahihMuslim-017-001-19112
6. Ibn Abbas said: I spent the night in the house of my mother sister; Maimuna; and observed how the Messenger of Allah ﷺ prayed at night. He got up and relieved himself. He then washed his face and hands and then went to sleep. He again got up and went near the water-skin and loosened its straps and then poured some water in a bowl and inclined it with his hands towards himself. He then performed a good ablution between the two extremes and then stood up to pray. I also came and stood by his left side. He took hold of me and made me stand on his right side. It was in thirteen rakahs that the night prayer of the Messenger of Allah ﷺ was completed. He then slept till he began to snore; and we knew that he had gone to sleep by his snoring. He then went out for the dawn prayer ; and said while praying or prostrating himself: O Allah! place light in my heart; light in my hearing; light in my sight; light on my right; light on my left; light in front of me; light behind me; light above me; light below me; make light for me; or he said: Make me light. SahihMuslim-017-001-23853
7. Ab AlAliyat AlBara reported: Ibn Ziyad delayed the prayer. Abdullah Bin Samit came to me and I placed a chair for him and he sat in it and I made a mention of whit Ibn Ziyad had done. He bit hit lips as a sign of extreme anger and annoyance and struck at my thigh and said: I asked Abu Dharr as you have asked me; and he struck my thigh just as I have struck your thigh; and said: I asked the Messenger of Allah ﷺ as you have asked me and he struck my thigh just as I have struck your thigh; and he the Holy Prophet said: Observe prayer at its prescribed time; and if you can say prayer along with them. do so; and do not say. I have observed prayer and so I shall not pray. SahihMuslim-017-001-24458
8. Narrated Ibn Abbas: One night I slept at the house of my aunt Maimuna and the Prophet ﷺ was there on that night. He performed ablution and stood up for the prayer. I joined him and stood on his left side but he drew me to his right and prayed thirteen rakat and then slept till I heard his breath sounds. And whenever he slept; he used to breathe with audible sounds. The Muadh-dhin came to the Prophet ﷺ and he went out and prayed the morning prayer without repeating the ablution. SahihAlBukhari-017-001-666
9. It was narrated that Ibn Abbas said: I prayed with the Messenger of Allah ﷺ and I stood on his left. He took hold of me with his left hand and made me stand on his right. SunanAlNasai-017-001-11714
10. Ibn Saad reported: I bowed and my hands were in this state; i. e. they were put together; palm to palm; and were placed between his thighs. My father said: We used to do like this but were later on commanded to place them on the knees. SahihMuslim-017-001-24189

Most Negative Sentiment Hadith in The Chapter on Body Parts And Tashahhud in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Abdullah Bin Safwan reported that Hafsa told him that she had heard Allah Apostle ﷺ as saying: An army would attack this House in order to fight against the inhabitants of this House and when it would be at the plain ground the ranks in the centre of the army would be sunk and the vanguard would call the rear flanks of the army and they would also be sunk and no flank would be left except some people who would go to inform them their kith and kin. A person who had been listening to this hadith from Abdullah Bin Safwan said: I bear testimony in regard to you that you are not imputing a lie to Hafsa. And I bear testimony to the fact that Hafsa is not telling a lie about Allah Apostle ﷺ. SahihMuslim-017-001-19112
2. Sahl Bin Maadh narrated from his father: The Prophet prohibited AlHabwah on Friday while the Imam is delivering the Khutbah. SunanAlTermithi-017-001-10899
3. Narrated Abu Uthman AlNahdi: from Ibn Masud who said: The Messenger of Allah ﷺ performed Isha; then he turned and took the hand of Abdullah Bin Masud until he went with him to the wide valley of Makkah. He sat him down; then he drew a line around him. Then he said: Do not go beyond your line; for indeed there shall come some men to you; but do not speak to them for they shall not speak to you. He said: Then the Messenger of Allah ﷺ went to where he wanted to go; and while I was sitting within the line; some men came to me that appeared as if they were from AlZut A dark people; either from North Africa or India. See Tuhfat AlAhwadhi and AlNihayah ; both their hair and their bodies. I did not see nakedness nor covering. They ended up before me but they did not pass the line. Then they returned toward the Messenger of Allah ﷺ and when it was near the end of the night; the Messenger of Allah ﷺ came to me while I was sitting; and he said: I have been awake watching all night then he entered into the line with me and lay down on my thigh to sleep. And the Messenger of Allah ﷺ would snore when he slept. So while I was sitting there; and the Messenger of Allah ﷺ was sleeping with his head resting on my thigh; there appeared some men wearing white garments; and Allah knows best just how handsome they were. They came towards me; and a group of them sat at the head of the Messenger of Allah ﷺ ; and a group at his feet. Then they said to each other: We have not ever seen a slave of Allah who was given the likes of what this Prophet has been given. Indeed his eyes sleep but his heart remains awake. His parable is that of a chief who built a castle; then he placed a table-spread in it; and invited the people to eat from his food and drink. So whoever answers his invitation; he eats from his food and drinks from his drink. Whoever does not answer; he is punished - or he said - he is chastised. Then they alighted and the Messenger of Allah ﷺ awoke at that time; and said: I heard what they were saying. Do you know who they were? I said: Allah and His Messenger know better. He said: They were the angels. Do you know the meaning of the parable they stated? I said: Allah and His Messenger know better. He said: The meaning is that AlRahman [Most Blessed and Most High] built Paradise; and He invited His Slaves to it. Whoever replies he shall enter Paradise; and whoever does not reply; he shall be punished or chastised. SunanAlTermithi-017-001-8513
4. Narrated Ibn Abbas: One night I slept at the house of my aunt Maimuna and the Prophet ﷺ was there on that night. He performed ablution and stood up for the prayer. I joined him and stood on his left side but he drew me to his right and prayed thirteen rakat and then slept till I heard his breath sounds. And whenever he slept; he used to breathe with audible sounds. The Muadh-dhin came to the Prophet ﷺ and he went out and prayed the morning prayer without repeating the ablution. SahihAlBukhari-017-001-666
5. Abu Burdah said on the authority of Abu Mousa : I went to the Prophet ﷺ while two men who were Ash arIs were with me. One of them was on my right and the other on my left side. Bothe of them asked him for employment. The prophet ﷺ was silent. He asked : What do you say Abu Mousa; or Abdullah Bin Qais Abu Mousas name ? I replied: By him who has sent you with truth; they did not inform me of what they had in their hearts; and I did not know that they would ask for an employment. He said : I have the scene before my eyes that he had his toothstick below his lip which receded. He the prophet said: We will never or will not put in charge of our work anyone who asks for it. But go; ye; Abu Mousa; or Abdullah Bin Qais. He then sent him as a Governor of the Yemen; After him he sent Muadh Bin Jabal. When Muadh came to him; he said: come down ; and he put a cushion for him. He saw that a man was chained with him. He asked : What is this? He replied: He was a Jew and he accepted Islam. He then converted to his religion; an evil religion. He said: I will not sit until he is killed according to the decision of Allah and his Apostle ﷺ. He said: Yes; be seated. He said: I will not sit until he is killed according to the decision of Allah and his Apostle ﷺ. He said it three times. He then commanded for it and he was killed. Both of them then discussed the question of prayer and vigilance at night. One of them; probably Muadh; said : So far as I am concerned; I sleep and I keep vigilance: I keep vigilance and I sleep: I hope for the same reward for my sleep as for my vigilance. SunanAbuDawoud-017-001-26550
6. Ab AlAliyat AlBara reported: Ibn Ziyad delayed the prayer. Abdullah Bin Samit came to me and I placed a chair for him and he sat in it and I made a mention of whit Ibn Ziyad had done. He bit hit lips as a sign of extreme anger and annoyance and struck at my thigh and said: I asked Abu Dharr as you have asked me; and he struck my thigh just as I have struck your thigh; and said: I asked the Messenger of Allah ﷺ as you have asked me and he struck my thigh just as I have struck your thigh; and he the Holy Prophet said: Observe prayer at its prescribed time; and if you can say prayer along with them. do so; and do not say. I have observed prayer and so I shall not pray. SahihMuslim-017-001-24458

Notables Mentioned in The Chapter on Body Parts And Tashahhud in HodHood Indexing

Narrators Mentioned in The Chapter on Body Parts And Tashahhud in HodHood Indexing

Body Parts Mentioned in The Chapter on Body Parts And Tashahhud in HodHood Indexing

Family Members Mentioned in The Chapter on Body Parts And Tashahhud in HodHood Indexing

Food Mentioned in The Chapter on Body Parts And Tashahhud in HodHood Indexing

Plants Mentioned in The Chapter on Body Parts And Tashahhud in HodHood Indexing

After Life Locations Mentioned in The Chapter on Body Parts And Tashahhud in HodHood Indexing

Cities Mentioned in The Chapter on Body Parts And Tashahhud in HodHood Indexing

Places of Worship Mentioned in The Chapter on Body Parts And Tashahhud in HodHood Indexing

Prayers Mentioned in The Chapter on Body Parts And Tashahhud in HodHood Indexing

TIME Mentioned in The Chapter on Body Parts And Tashahhud in HodHood Indexing

Days Mentioned in The Chapter on Body Parts And Tashahhud in HodHood Indexing