Brought

Brought Completed Form

The word Brought is a stemmed form of the following words:

Brought Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Brought

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Brought

Brought in Wikipedia

https://en.wikipedia.org/wiki/Brought

Brought References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Yunus Ayah 81	Surat Yunus	-0.6		49	Throw mose, Mose brought, Effect prospereth, Sorceri effect, Prospereth mischief, Brought sorceri	فَلَمَّا أَلْقَوْا قَالَ مُوسَى مَا جِئْتُمْ بِهِ السِّحْرُ إِنَّ اللَّهَ سَيُبْطِلُهُ إِنَّ اللَّهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِينَ	When they had had their throw, Moses said: "What ye have brought is sorcery: Allah will surely make it of no effect: for Allah prospereth not the work of those who make mischief.
Surat Muhammad Ayah 10	Surat Muhammad	-0.58		59	Travel earth, Earth end, Await reject, Utter destruct, End evil, Evil brought, Similar fate, Fate await, Destruct similar, Brought utter	أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ دَمَّرَ اللَّهُ عَلَيْهِمْ وَلِلْكَافِرِينَ أَمْثَالُهَا	Do they not travel through the earth, and see what was the End of those before them (who did evil)? Allah brought utter destruction on them, and similar (fates await) those who reject Allah.
Surat AlRum Ayah 19	Surat AlRum	-0.55		80	Life earth, Earth dead, Live dead, Bring live, Dead living, Dead brought, Brought dead, Bring dead, Living life, Dead bring	يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَيُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَلِكَ تُخْرَجُونَ	It is He Who brings out the living from the dead, and brings out the dead from the living, and Who gives life to the earth after it is dead: and thus shall ye be brought out (from the dead).
Surat Yunus Ayah 97	Surat Yunus	-0.53		49	Even sign, Sign brought	وَلَوْ جَاءَتْهُمْ كُلُّ آيَةٍ حَتَّى يَرَوُا الْعَذَابَ الْأَلِيمَ	Even if every Sign was brought unto them, - until they see (for themselves) the penalty grievous.
Surat AlAnam Ayah 51	Surat AlAnam	-0.47		67	Guard evil, Judgment lord, Brought judgment, Protector intercessor, Lord protector, Warn heart, Intercessor guard, Lord protect, Fear brought, Heart fear	وَأَنْذِرْ بِهِ الَّذِينَ يَخَافُونَ أَنْ يُحْشَرُوا إِلَى رَبِّهِمْ لَيْسَ لَهُمْ مِنْ دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَعَلَّهُمْ يَتَّقُونَ	Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil).
Surat AlImran Ayah 188	Surat AlImran	-0.47		89	Penalti grievou, Penalti penalti, Escap penalti, Exult brought, Brought love, Love prais	لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَلَا تَحْسَبَنَّهُمْ بِمَفَازَةٍ مِنَ الْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ	Think not that those who exult in what they have brought about, and love to be praised for what they have not done, - think escape the penalty. For them is a penalty Grievous indeed.
Surat Alaaraf Ayah 22	Surat Alaaraf	-0.45		37	Avow enemi, Lord call, Satan avow, Began sew, Leav garden, Tast tree, Shame manifest, Call forbid, Brought fall, Deceit brought, Garden bodi, Forbid tree, Tree satan, Sew leav, Fall tast, Bodi lord, Tree shame, Manifest began	فَدَلَّاهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَنْ تِلْكُمَا الشَّجَرَةِ وَأَقُلْ لَكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُبِينٌ	So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"
Surat Saad Ayah 60	Surat Saad	-0.44		38	Evil stai, Nay brought, Cry mislead, Brought evil, Mislead nay, Follow cry	قَالُوا بَلْ أَنْتُمْ لَا مَرْحَبًا بِكُمْ أَنْتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ الْقَرَارُ	(The followers shall cry to the misleaders:) "Nay, ye (too)! No welcome for you! It is ye who have brought this upon us! Now evil is (this) place to stay in!"
Surat AlRum Ayah 16	Surat AlRum	-0.41		80	Reject faith, Deni sign, Meet hereafter, Sign meet, Faith fals, Fals deni, Meet hereaft	وَأَمَّا الَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا وَلِقَاءِ الْآخِرَةِ فَأُولَئِكَ فِي الْعَذَابِ مُحْضَرُونَ	And those who have rejected Faith and falsely denied our Signs and the meeting of the Hereafter, - such shall be brought forth to Punishment.
Surat Fussilat Ayah 23	Surat Fussilat	-0.4		58	Lord brought, Utterli lost, Destruction utterli, Brought destruction, Thought entertain, Entertain lord	وَذَلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ	"But this thought of yours which ye did entertain concerning your Lord, hath brought you to destruction, and (now) have ye become of those utterly lost!"
Surat AlBaqara Ayah 71	Surat AlBaqara	-0.4		87	Brought truth, Hast brought, Offer sacrific, Offer sacrifice, Train soil, Blemish hast, Truth offer, Field blemish, Heifer train, Soil field	قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَا ذَلُولٌ تُثِيرُ الْأَرْضَ وَلَا تَسْقِي الْحَرْثَ مُسَلَّمَةٌ لَا شِيَةَ فِيهَا قَالُوا الْآنَ جِئْتَ بِالْحَقِّ فَذَبَحُوهَا وَمَا كَادُوا يَفْعَلُونَ	He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good-will.
Surat AlQasas Ayah 88	Surat AlQasas	-0.38		45	God god, Command brought, Belong command, God everyth, Perish face, Face belong, Everyth exist, Exist perish	وَلَا تَدْعُ مَعَ اللَّهِ إِلَهًا آخَرَ لَا إِلَهَ إِلَّا هُوَ كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ لَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ	And call not, besides Allah, on another god. There is no god but He. Everything (that exists) will perish except His own Face. To Him belongs the Command, and to Him will ye (all) be brought back.
Surat AlImran Ayah 158	Surat AlImran	-0.35		89	Slain brought, Die slain	وَلَئِنْ مُتُّمْ أَوْ قُتِلْتُمْ لَإِلَى اللَّهِ تُحْشَرُونَ	And if ye die, or are slain, Lo! it is unto Allah that ye are brought together.
Surat AlZukhruf Ayah 78	Surat AlZukhruf	-0.33		60	Brought truth, Truth hatr, Hatr truth	لَقَدْ جِئْنَاكُمْ بِالْحَقِّ وَلَكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كَارِهُونَ	Verily We have brought the Truth to you: but most of you have a hatred for Truth.
Surat Ghafir Ayah 46	Surat Ghafir	-0.32		57	Day Of Judgment, Morn even, Peopl pharaoh, Judgment establish, Severest penalti, Fire brought, Front fire, Cast peopl, Brought morn, Brought m, Pharaoh severest, Establish cast, Even dai	النَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ	In front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty!"
Surat AlMuminun Ayah 70	Surat AlMuminun	-0.27		53	Brought truth, Possess nay, Nay brought, Truth hate, Hate truth	أَمْ يَقُولُونَ بِهِ جِنَّةٌ بَلْ جَاءَهُمْ بِالْحَقِّ وَأَكْثَرُهُمْ لِلْحَقِّ كَارِهُونَ	Or do they say, "He is possessed"? Nay, he has brought them the Truth, but most of them hate the Truth.
Surat Saad Ayah 61	Surat Saad	-0.27		38	Penalti fire, Doubl penalti	قَالُوا رَبَّنَا مَنْ قَدَّمَ لَنَا هَذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ	They will say: "Our Lord! whoever brought this upon us, - Add to him a double Penalty in the Fire!"
Surat AlBaqara Ayah 281	Surat AlBaqara	-0.27		87	Dealt unjustli, Fear dai, Brought soul, Soul paid, Paid earned, Dai brought, Earned dealt	وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ	And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.
Surat Qaaf Ayah 31	Surat Qaaf	-0.26		32	Garden brought, Nigh righteous, Brought nigh	وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ	And the Garden will be brought nigh to the Righteous, - no more a thing distant.
Surat AlShura Ayah 45	Surat AlShura	-0.25		47	Day Of Judgment, Brought forward, Judgment behold, Frame mind, Forward penalty, Humbl frame, Behold truli, Believ loss, Disgrace stealthi, Belong dai, Stealthi glanc, Last penalti, Glanc believ, Wilt brought, Mind disgrace, Perdit belong, Truli wrong, Penalty humbl, Wrong last, Loss perdit	وَتَرَاهُمْ يُعْرَضُونَ عَلَيْهَا خَاشِعِينَ مِنَ الذُّلِّ يَنْظُرُونَ مِنْ طَرْفٍ خَفِيٍّ وَقَالَ الَّذِينَ آمَنُوا إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلَا إِنَّ الظَّالِمِينَ فِي عَذَابٍ مُقِيمٍ	And thou wilt see them brought forward to the (Penalty), in a humble frame of mind because of (their) disgrace, (and) looking with a stealthy glance. And the Believers will say: "Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong-doers are in a lasting Penalty!"
Click to browse the full list

In Hadith Text Books

Brought In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1186		Narrated Zahdam: There were good relations and brotherhood between this tribe of Jurm and the Ashariyin. Once; while we were sitting with Abu Mousa AlAshari; there was brought to him a meal which contained chicken meat; and there was sitting beside him; a man from the tribe of Bani Taim Allah who looked like one of the Mawali. Abu Mousa invited the man to eat but the man said; I have seen chicken eating some dirty things; and I have taken an oath not to eat chicken. Abu Mousa said to him; Come along; let me tell you something in this regard. Once I went to the Prophet ﷺ with a few men from Ashariyin and we asked him for mounts. The Prophet ﷺ said; By Allah; I will not mount you on anything; besides I do not have anything to mount you on. Then a few camels from the war booty were brought to the Prophet; and he asked about us; saying; Where are the group of Ashariyin? So he ordered for five fat camels to be given to us and then we set out. We said; What have we done? Allah Messenger ﷺ took an oath that he would not give us anything to ride and that he had nothing for us to ride; yet he provided us with mounts. We made Allah Messenger ﷺ forget his oath! By Allah; we will never be successful. So we returned to him and reminded him of his oath. He said; I have not provided you with the mount; but Allah has done so. By Allah; I may take an oath to do something; but on finding something else which is better; I do that which is better and make the expiation for my oath.	The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on While Allah has created you and what you make in Sahih AlBukhari
SahihAlBukhari-017-001-1220		Narrated Jabir Bin Abdullah: We were in the company of Allah Messenger ﷺ and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhu AlHijja. The Prophet ﷺ ordered us to perform the Tawaf around the Kaba and Sai between AlSafa and AlMarwa and use our lhram just for Umra; and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet ﷺ and Talha. Ali came from Yemen and brought the Hadi with him. Ali said; I had assumed the state of Ihram with the same intention as that with which Allah Messenger ﷺ had assumed it. The people said; How can we proceed to Mina and our male organs are dribbling? Allah Messenger ﷺ said; If I had formerly known what I came to know latterly; I would not have brought the Hadi; and had there been no Hadi with me; I would have finished my Ihram. Suraqa bin Malik met the Prophet ﷺ while he was throwing pebbles at the Jamrat AlAqaba; and asked; O Allah Messenger ﷺ ! Is this permitted for us only? The Prophet ﷺ replied. No; it is forever Aisha had arrived at Mecca while she was menstruating; therefore the Prophet ﷺ ordered her to perform all the ceremonies of Hajj except the Tawaf around the Kaba; and not to perform her prayers unless and until she became clean. When they encamped at AlBatha; Aisha said; O Allah Messenger ﷺ ! You are proceeding after performing both Hajj and Umra while I am proceeding with Hajj only? So the Prophet ﷺ ordered Abdulrahman Bin Abu Bakr AlSiddiq to go with her to AlTanim; and so she performed the Umra in Dhu AlHijja after the days of the Hajj.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If I had formerly known what I came to know recently in Sahih AlBukhari
SahihAlBukhari-017-001-1378		Narrated Abu AlMinhal: When Ibn Ziyad and Marwan were in Sham and Ibn AlZubair took over the authority in Mecca and Qurra the Kharijites revolted in Basra; I went out with my father to Abu Barza AlAslami till we entered upon him in his house while he was sitting in the shade of a room built of cane. So we sat with him and my father started talking to him saying; O Abu Barza! Dont you see in what dilemma the people has fallen? The first thing heard him saying I seek reward from Allah for myself because of being angry and scornful at the Quraish tribe. O you Arabs! You know very well that you were in misery and were few in number and misguided; and that Allah has brought you out of all that with Islam and with Muhammad till He brought you to this state of prosperity and happiness which you see now; and it is this worldly wealth and pleasures which has caused mischief to appear among you. The one who is in Sham i.e.; Marwan ; by Allah; is not fighting except for the sake of worldly gain: and those who are among you; by Allah; are not fighting except for the sake of worldly gain; and that one who is in Mecca i.e.; Ibn AlZubair by Allah; is not fighting except for the sake of worldly gain.	The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on Changing the words in Sahih AlBukhari
SahihAlBukhari-017-001-1417		Narrated Abu Mousa: The Prophet ﷺ said; My example and the example of what I have been sent with is that of a man who came to some people and said; O people! I have seen the enemy army with my own eyes; and I am the naked warner; so protect yourselves! Then a group of his people obeyed him and fled at night proceeding stealthily till they were safe; while another group of them disbelieved him and stayed at their places till morning when the army came upon them; and killed and ruined them completely So this is the example of that person who obeys me and follows what I have brought the Quran and the Sunna ; and the example of the one who disobeys me and disbelieves the truth I have brought.	The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1479		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; Noah will be brought before Allah on the Day of Resurrection; and will be asked; Did you convey the message of Allah? He will reply; Yes; O Lord. And then Noah nation will be asked; Did he Noah convey Allah message to you? They will reply; No warner came to us. Then Noah will be asked; Who are your witnesses? He will reply. My witnesses are Muhammad and his followers. Thereupon you Muslims will be brought and you will bear witness. Then the Prophet ﷺ recited: And thus We have made of you Muslims a just and the best nation; that you might be witness over the nations; and the Apostle a witness over you. 2.143	The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on Thus We have made you a just nation in Sahih AlBukhari
SahihAlBukhari-017-001-1488		Narrated Jabir Bin Abdullah: The Prophet ﷺ said; Whoever has eaten garlic or onion; should keep away from us; or should keep away from our Masjid and should stay at home. Ibn Wahb said; Once a plate full of cooked vegetables was brought to the Prophet ﷺ at Badr. Detecting a bad smell from it; he asked about the dish and was informed of the kinds of vegetables in contained. He then said; Bring it near; and so it was brought near to one of his companions who was with him. When the Prophet ﷺ saw it; he disliked eating it and said to his companion ; Eat; for I talk in secret to ones whom you do not talk to.	The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on The laws inferred from certain evidences and the meaning of an evidence in Sahih AlBukhari
SahihAlBukhari-017-001-1496		Narrated Ata: I heard Jabir Bin Abdullah in a gathering saying; We; the companions of Allah Messenger ﷺ assumed the state of Ihram to perform only Hajj without Umra. Jabir added; The Prophet ﷺ arrived at Mecca on the fourth of Dhu AlHijja. And when we arrived in Mecca the Prophet ﷺ ordered us to finish the state of Ihram; saying; Finish your lhram and go to your wives for sexual relation. Jabir added; The Prophet did not oblige us to go to our wives but he only made that legal for us. Then he heard that we were saying; When there remains only five days between us and the Day of Arafat he orders us to finish our Ihram by sleeping with our wives in which case we will proceed to Arafat with our male organs dribbling with semen? Jabir pointed out with his hand illustrating what he was saying. Allah Messenger ﷺ stood up and said; You People know that I am the most Allah-fearing; the most truthful and the best doer of good deeds pious from among you. If I had not brought the Hadi with me; I would have finished my Ihram as you will do; so finish your Ihram. If I had formerly known what I came to know lately; I would not have brought the Hadi with me. So we finished our Ihram and listened to the Prophet ﷺ and obeyed him. See Hadith No. 713; Vol. 2	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Something forbidden by the Prophet is legally prohibited in Sahih AlBukhari
SahihAlBukhari-017-001-1544		Narrated Umar Bin AlKhattab: During the lifetime of the Prophet ﷺ there was a man called Abdullah whose nickname was Donkey; and he used to make Allah Messenger ﷺ laugh. The Prophet ﷺ lashed him because of drinking alcohol. And one-day he was brought to the Prophet ﷺ on the same charge and was lashed. On that; a man among the people said; O Allah; curse him ! How frequently he has been brought to the Prophet ﷺ on such a charge ! The Prophet ﷺ said; Do not curse him; for by Allah; I know for he loves Allah and His Apostle.	The Chapter on Moses And Prophets And Arguments in HodHood Indexing, Chapter on Cursing is disliked against the drunkard and he is not regarded as a nonMuslim in Sahih AlBukhari
SahihAlBukhari-017-001-1583		Narrated Ibn Umar: A Jew and a Jewess were brought to Allah Messenger ﷺ on a charge of committing an illegal sexual intercourse. The Prophet ﷺ asked them. What is the legal punishment for this sin in your Book Torah ? They replied; Our priests have innovated the punishment of blackening the faces with charcoal and Tajbiya. Abdullah Bin Salam said; O Allah Messenger ﷺ ; tell them to bring the Torah. The Torah was brought; and then one of the Jews put his hand over the Divine Verse of the Rajam stoning to death and started reading what preceded and what followed it. On that; Ibn Salam said to the Jew; Lift up your hand. Behold! The Divine Verse of the Rajam was under his hand. So Allah Apostle ordered that the two sinners be stoned to death; and so they were stoned. Ibn Umar added: So both of them were stoned at the Balat and I saw the Jew sheltering the Jewess.	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The Rajm at the Balat in Sahih AlBukhari
SahihAlBukhari-017-001-1612		Narrated Sahl Bin Sad: I witnessed the case of Lian the case of a man who charged his wife for committing illegal sexual intercourse when I was fifteen years old. The Prophet ﷺ ordered that they be divorced; and the husband said; If I kept her; I would be a liar. I remember that AlZubair also said; It was said that if that woman brought forth the child with such-and-such description; her husband would prove truthful; but if she brought it with such-and-such description looking like a Wahra a red insect ; he would prove untruthful. I heard AlZubair also saying; Finally she gave birth to a child of description which her husband disliked.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on To behave in a suspicious and dishonest way and to accuse others without proof in Sahih AlBukhari
SahihAlBukhari-017-001-1845		Narrated Aisha: The boys used to be brought to the Prophet ﷺ and he used to invoke for Allah blessing upon them. Once an infant was brought to him and it urinated on his clothes. He asked for water and poured it over the place of the urine and did not wash his clothes.	The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on To invoke for Allah Blessings upon the children in Sahih AlBukhari
SahihAlBukhari-017-001-1849		Narrated Ibn Abi Aufa: Whenever somebody brought alms to the Prophet ﷺ the used to say; Allahumma Salli Alaihi O Allah! Send Your Prayer Grace and Honor on him. Once when my father brought his alms to him; he said; O Allah! Send Your Prayer Grace and Honor on the family of Abi Aufa.	The Chapter on Mercy And Ibrahim in HodHood Indexing, Chapter on Can one send Salat on anybody other than the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-2056		Narrated Zahdam: There was a relation of love and brotherhood between this tribe of Jarm and AlAshariyin. Once we were with Abu Mousa AlAshari; and then a meal containing chicken was brought to Abu Mousa; and there was present; a man from the tribe of Taimillah who was of red complexion as if he were from non-Arab freed slaves. Abu Mousa invited him to the meal. He said; I have seen chickens eating dirty things; so I deemed it filthy and took an oath that I would never eat chicken. On that; Abu Mousa said; Get up; I will narrate to you about that. Once a group of the Ashariyin and I went to Allah Messenger ﷺ and asked him to provide us with mounts; he said; By Allah; I will never give you any mounts nor do I have anything to mount you on. Then a few camels of war booty were brought to Allah Messenger ﷺ ; and he asked about us; saying; Where are the AlAshariyin? He then ordered five nice camels to be given to us; and when we had departed; we said; What have we done? Allah Messenger ﷺ had taken the oath not to give us any mounts; and that he had nothing to mount us on; and later he gave us that we might ride? Did we take advantage of the fact that Allah Messenger ﷺ had forgotten his oath? By Allah; we will never succeed. So we went back to him and said to him; We came to you to give us mounts; and you took an oath that you would not give us any mounts and that you had nothing to mount us on. On that he said; I did not provide you with mounts; but Allah did. By Allah; if I take an oath to do something; and then find something else better than it; I do that which is better and make expiation for the dissolution of the oath.	The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on Do not swear by your fathers in Sahih AlBukhari
SahihAlBukhari-017-001-219		Narrated Sahl: A woman brought a woven Burda sheet having edging border to the Prophet; Then Sahl asked them whether they knew what is Burda; they said that Burda is a cloak and Sahl confirmed their reply. Then the woman said; I have woven it with my own hands and I have brought it so that you may wear it. The Prophet ﷺ accepted it; and at that time he was in need of it. So he came out wearing it as his waist-sheet. A man praised it and said; Will you give it to me? How nice it is! The other people said; You have not done the right thing as the Prophet ﷺ is in need of it and you have asked for it when you know that he never turns down anybody request. The man replied; By Allah; I have not asked for it to wear it but to make it my shroud. Later it was his shroud.	The Chapter on Garments And Sheets in HodHood Indexing, Chapter on if somebody prepared his shroud before his death in Sahih AlBukhari
SahihAlBukhari-017-001-2287		Narrated Abu Huraira: The Prophet ﷺ said; While I was sleeping; a group of my followers were brought close to me ; and when I recognized them; a man an angel came out from amongst us me and them; he said to them ; Come along. I asked; Where? He said; To the Hell Fire; by Allah I asked; what is wrong with them He said; They turned apostate as renegades after you left. Then behold! Another group of my followers were brought close to me; and when I recognized them; a man an angel came out from me and them he said to them ; Come along. I asked; Where? He said; To the Hell Fire; by Allah. I asked; What is wrong with them? He said; They turned apostate as renegades after you left. So I did not see anyone of them escaping except a few who were like camels without a shepherd.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Regarding AlHaud in Sahih AlBukhari
SahihAlBukhari-017-001-2555		Narrated Abu Hazim: Sahl Bin Saad said that a woman brought a Burda sheet to the Prophet. Sahl asked the people; Do you know what is a Burda? The people replied; It is a Shamla; a sheet with a fringe. That woman said; O Allah Messenger ﷺ ! I have brought it so that you may wear it. So the Prophet ﷺ took it because he was in need of it and wore it. A man among his companions; seeing him wearing it; said; O Allah Apostle! Please give it to me to wear. The Prophet ﷺ said; Yes. and gave him that sheet. When the Prophet left; the man was blamed by his companions who said; It was not nice on your part to ask the Prophet for it while you know that he took it because he was in need of it; and you also know that he the Prophet never turns down anybody request that he might be asked for. That man said; I just wanted to have its blessings as the Prophet ﷺ had put it on; so l hoped that I might be shrouded in it.	The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on Good character generosity and miserliness in Sahih AlBukhari
SahihAlBukhari-017-001-2656		Narrated Abdulrahman Bin Abu Bakr: Abu Bakr invited a group of people and told me; Look after your guests. Abu Bakr added; I am going to visit the Prophet ﷺ and you should finish serving them before I return. Abdulrahman said; So I went at once and served them with what was available at that time in the house and requested them to eat. They said; Where is the owner of the house i.e.; Abu Bakr ? Abdulrahman said; Take your meal. They said; We will not eat till the owner of the house comes. Abdulrahman said; Accept your meal from us; for if my father comes and finds you not having taken your meal yet; we will be blamed severely by him; but they refused to take their meals. So I was sure that my father would be angry with me. When he came; I went away to hide myself from him. He asked; What have you done about the guests ? They informed him the whole story. Abu Bakr called; O Abdulrahman I kept quiet. He then called again. O Abdulrahman I kept quiet and he called again; O ignorant boy ! I beseech you by Allah; if you hear my voice; then come out! I came out and said; Please ask your guests and do not be angry with me. They said; He has told the truth; he brought the meal to us. He said; As you have been waiting for me; by Allah; I will not eat of it tonight. They said; By Allah; we will not eat of it till you eat of it. He said; I have never seen a night like this night in evil. What is wrong with you? Why dont you accept your meals of hospitality from us? He said to me ; Bring your meal. I brought it to him; and he put his hand in it; saying; In the name of Allah. The first state of fury was because of Satan. So Abu Bakr ate and so did his guests.	The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on Anger and impatience before a guest in Sahih AlBukhari
SahihAlBukhari-017-001-3095		Narrated Jabir Bin Abdullah: There was a Jew in Medina who used to lend me money up to the season of plucking dates. Jabir had a piece of land which was on the way to Ruma. That year the land was not promising; so the payment of the debt was delayed one year. The Jew came to me at the time of plucking; but gathered nothing from my land. I asked him to give me one year respite; but he refused. This news reached the Prophet ﷺ whereupon he said to his companions; Let us go and ask the Jew for respite for Jabir. All of them came to me in my garden; and the Prophet ﷺ started speaking to the Jew; but he Jew said; O Abu Qasim! I will not grant him respite. When the Prophet ﷺ saw the Jew attitude; he stood up and walked all around the garden and came again and talked to the Jew; but the Jew refused his request. I got up and brought some ripe fresh dates and put it in front of the Prophet. He ate and then said to me; Where is your hut; O Jabir? I informed him; and he said; Spread out a bed for me in it. I spread out a bed; and he entered and slept. When he woke up; I brought some dates to him again and he ate of it and then got up and talked to the Jew again; but the Jew again refused his request. Then the Prophet ﷺ got up for the second time amidst the palm trees loaded with fresh dates; and said; O Jabir! Pluck dates to repay your debt. The Jew remained with me while I was plucking the dates; till I paid him all his right; yet there remained extra quantity of dates. So I went out and proceeded till I reached the Prophet and informed him of the good news; whereupon he said; I testify that I am Allah Messenger ﷺ.	The Chapter on Food And Trees in HodHood Indexing, Chapter on The eating of a spadix of the palm tree in Sahih AlBukhari
SahihAlBukhari-017-001-3639		Narrated Aisha: The day of Buath i.e. Day of fighting between the two tribes of the Ansar; the Aus and Khazraj was brought about by Allah for the good of His Apostle so that when Allah Messenger ﷺ reached Medina ; the tribes of Medina had already divided and their chiefs had been killed and wounded. So Allah had brought about the battle for the good of H is Apostle in order that they i.e. the Ansar might embrace Islam.	The Chapter on Almadinah And Alansar in HodHood Indexing, Chapter on The merits of AlAnsar in Sahih AlBukhari
SahihAlBukhari-017-001-3817		Narrated Jabir Bin Abdullah: Allah Messenger ﷺ once said to me; If the revenue of Bahrain came; I would give you this much and this much. When Allah Messenger ﷺ had died; the revenue of Bahrain came; and Abu Bakr announced; Let whoever was promised something by Allah Messenger ﷺ come to me. So; I went to Abu Bakr and said; Allah Messenger ﷺ said to me; If the revenue of Bahrain came; I would give you this much and this. much. On that Abu Bakr said to me; Scoop money with both your hands. I scooped money with both my hands and Abu Bakr asked me to count it. I counted it and it was five-hundred gold pieces. The total amount he gave me was one thousand and five hundred gold pieces. Narrated Anas: Money from Bahrain was brought to the Prophet ﷺ. He said; Spread it in the Masjid. It was the biggest amount that had ever been brought to Allah Messenger ﷺ. In the meantime AlAbbas came to him and said; O Allah Messenger ﷺ ! Give me; for I gave the ransom of myself and Aqil. The Prophet said to him ; Take. He scooped money with both hands and poured it in his garment and tried to lift it; but he could not and appealed to the Prophet; Will you order someone to help me in lifting it? The Prophet ﷺ said; No. Then AlAbbas said; Then will you yourself help me carry it? The Prophet ﷺ said; No. Then AlAbbas threw away some of the money; but even then he was not able to lift it; and so he gain requested the Prophet ﷺ Will you order someone to help me carry it? The Prophet said; No. Then AlAbbas said; Then will you yourself yelp me carry it? The Prophet ﷺ said; No. So; AlAbbas threw away some more money and lifted it on his shoulder and went away. The Prophet ﷺ kept on looking at him with astonishment at his greediness till he went out of our sight. Allah Messenger ﷺ did not get up from there till not a single Dirham remained from that money.	The Chapter on Hand Gestures Scoop in HodHood Indexing, Chapter on To whom should the Fai and the Jizya be distributed in Sahih AlBukhari
Click to browse the full list

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17390		Abdullah Bin Umar reported that a Jew and a Jewess were brought to Allah Messenger ﷺ who had committed adultery. Allah Messenger ﷺ came to the Jews and said: What do you find in Torah for one who commits adultery? They said: We darken their faces and make them ride on the donkey with their faces turned to the opposite direction and their backs touching each other ; and then they are taken round the city. He said: Bring Torah if you are truthful. They brought it and recited it until when they came to the verse pertaining to stoning; the person who was reading placed his hand on the verse pertaining to stoning; and read only that which was between his hands and what was subsequent to that. Abdullah Bin Salim who was at that time with the Messenger of Allah ﷺ said: Command him the reciter to lift his hand. He lifted it and there was; underneath that; the verse pertaining to stoning. Allah Messenger ﷺ pronounced judgment about both of them and they were stoned. Abdullah Bin Umar said: I was one of those who stoned them; and I saw him the Jew protecting her the Jewess with his body.	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-17903		It has been narrated on the authority of Sulaiman Bin Yasar who said: People dispersed from around Abu Huraira; and Natil; who was from the Syrians. said to him: O Shaikh; relate to us a tradition you have heard from the Messenger of Allah ﷺ. He said: Yes. I heard the Messenger of Allah ﷺ say: The first of men whose case will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought before the Judgment Seat. Allah will make him recount His blessings i. e. the blessings which He had bestowed upon him and he will recount them and admit having enjoyed them in his life. Then will Allah say: What did you do to requite these blessings ? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a brave warrior. And you were called so. Then orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it to others and recited the Quran. He will be brought And Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Then will Allah ask: What did you do to requite these blessings ? He will say: I acquired knowledge and disseminated it and recited the Quran seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called a scholar; and you recited the Quran so that it might be said: He is a Qari and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Allah will then ask: What have you done to requite these blessings ? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did so that it might be said about You : He is a generous fellow and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell.	The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18036		It has been narrated on the authority of Salama Bin AlAkwa who said: We fought against the Fazara; and Abu Bakr was the commander over us. He had been appointed by the Messenger of Allah ﷺ. When we were only at an hour distance from the water of the enemy; Abu Bakr ordered us to attack. We made a halt during the last part of the night to rest and then we attacked from all sides and reached their watering-place where a battle was fought. Some of the enemies were killed and some were taken prisoners. I saw a group of persons that consisted of women and children. I was afraid lest they should reach the mountain before me; so I shot an arrow between them and the mountain. When they saw the arrow; they stopped. So I brought them; driving them along. Among them was a woman from Banu Fazara. She was wearing a leather coat. With her was her daughter who was one of the prettiest girls in Arabia. I drove them along until I brought them to Abu Bakr who bestowed that girl upon me as a prize. So we arrived in Medina. I had not yet disrobed her when the Messenger of Allah ﷺ met me in the street and said: Give me that girl; O Salama. I said: Messenger of Allah; she has fascinated me. I had not yet disrobed her. When on the next day the Messenger of Allah ﷺ again met me in the street; he said: O Salama; give me that girl; may God bless your father. I said: She is for you; Messenger of Allah! By Allah. I have not yet disrobed her. The Messenger of Allah ﷺ sent her to the people of Mecca; and surrendered her as ransom for a number of Muslims who had been kept as prisoners at Mecca.	The Chapter on Almadinah And Angels In Alghazawat in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-18705		Anas Bin Malik reported on the authority of Malik Bin Sa sa; perhaps a person of his tribe; that the Prophet of Allah ﷺ said: I was near the House i. e. Kabah in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such part. Qatada said: I asked him who was with me i e. the narrator and what he meant by such and such part. He replied: It means that it was opened up to the lower part of his abdomen Then the hadith continues : My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position; after which it was filled with faith and wisdom. I was then brought a white beast which is called AlBuraq; bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it; and then we went forth till we reached the lowest heaven. Gabriel asked for the gate to be opened; and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad ﷺ. It was said: Has he been sent for? He Gabriel said: Yes. He the Prophet said: Then the gate was opened for us and it was said : Welcome unto him! His is a blessed arrival. Then we came to Adam ﷺ. And he the narrator narrated the whole account of the hadith. The Holy Prophet observed that he met Jesus in the second heaven; Yahya peace be on both of them in the third heaven; Yousif in the third; Idris in the fourth; Harun in the fifth peace and blessings of Allah be upon them. Then we travelled on till we reached the sixth heaven and came to Moses ﷺ and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed by him he wept; and a voice was heard saying: What makes thee weep? He said: My Lord; he is a young man whom Thou hast sent after me as a prophet and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He the narrator narrat- ed in this hadith that the Prophet of Allah ﷺ told that he saw four rivers which flowed from the root of the lote-tree of the farthest limits : two manifest rivers and two hidden rivers. I said: Gabriel! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise; and as regards the two manifest ones; they are the Nile and the Euphrates. Then the Bait AlMamur was raised up to me. I said: O Gabriel! what is this? He replied: It is the Bait AlMamur. Seventy thousand angels enter into it daily and; after they come out; they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk; and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end.	The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18764		It is narrated on the authority of Anas Bin Malik that the Messenger of Allah ﷺ said: Four persons would be brought out from the Fire and would be presented to Allah. One of them would turn towards the He and say: O my Lord; when Thou hast brought me out from it; do not throw me back into it; and Allah would rescue him from it.	The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18817		Husain Bin Abdulrahman reported: I was with Saeed Bin Jubair when he said: Who amongst you saw a star shooting last night? I said: It was I; then I said: I was in fact not busy in prayer; but was stung by a scorpion and that is the reason why I was awake and had a glimpse of the shooting star. He said: Then what did you do? I said: I practised charm. He said: What urged you to do this? I said: I did this according to the implied suggestion of the hadith which AlShuba narrated. He said: What did AlShuba narrate to you? I said: Buraida Bin Husaib AlAslami narrated to us. The charm is of no avail except in case of the evil influence of an eye or the sting of a scorpion. He said: He who acted according to what he had heard from the Holy Prophet acted rightly; but Ibn Abbas narrated to us from the Messenger of Allah ﷺ that he said: There were brought before me the peoples and I saw an apostle and a small group of his followers along with him; another apostle and one or two persons along with him and still another apostle having no one with him. When a very large group was brought to me I conceived as if it were my Ummah. Then it was said to me: It is Moses and his people. You should look at the horizon; and I saw a very huge group. It was again said to me: See the other side of the horizon; and there was also a very huge group. It was said to me: This is your Ummah; and amongst them there were seventy thousand persons who would be made to enter Paradise without rendering any account and without suffering any torment. He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without rendering any account and without suffering any torment. Some of them said: They may be those who have had the good fortune of living in the company of the Messenger of Allah ﷺ and some of them said: They be those who were born in Islam and did not associate anything with Allah. Some people mentioned other things. Thereupon came forth the Messenger of Allah ﷺ before them and he said: What was that which you were talking about? They informed him. He said: They are those persons who neither practise charm; nor ask others to practise it; nor do they take omens; and repose their trust in their Lord. Upon this Ukkasha Bin Mihsan stood up and said: Supplicate for me that He should make me one among them. Upon this he Messenger of Allah said: Thou are one among them. Then another man stood up and said: Supplicate before Allah that He should make me one among them. Upon this he said: Ukkisha has preceded you.	The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on 94 in Sahih Muslim
SahihMuslim-017-001-19220		Abu Saeed AlKhudri reported: We came back after having performed Pilgrimage or Umra and lbn Saeed was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightend from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Said; drink that. I said it is intense heat and the milk is also hot whereas the fact was that I did not like to drink from his hands or to take it from his hand and he said: Abu Said; I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people; and he further said. Abu Saeed he who is ignorant of the saying of Allah Messenger ﷺ he is to be pardoned ; but O people of Ansar; is this hadith of Allah Messenger ﷺ concealed from you whereas you have the best knowledge of the hadith of Allah Messenger ﷺ amongst people? Did Allah Messenger ﷺ not say that he Dajjal would be a non believer whereas I am a believer? Did Allah Messenger ﷺ not say he would be barren and no child would be born to him; whereas I have left my children in Medina? Did Allah Messenger may peace upon him not say: He would not get into Medina and Mecca whereas I have been coming from Medina and now I intend to go to Mecca? Abu Saeed said: I was about to accept the excuse put forward by him. Then he said: I know the place where he would be born and where he is now. So I said to him: May your whole day be spent.	The Chapter on Thirst in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19386		AIsha reported: When I came under discussion what the people had to say about me; Allah Messenger ﷺ stood up for delivering an address and he recited tashahhud I bear witness to the fact that iheie is no god but Allah and praised Allah; lauded Him what He rightly deserves and then said: Coming to the point. Give me an advice about them who have brought false charge about my family. By Allah; I know no evil in the members of my family and the person in connection with whom the false charge is being levelled; I know no evil in him too. And he never entered my house but in my presence and when I was away on a journey; he remained with me even in that. The rest of the hadith is the same but with this change that Allah Messenger ﷺ came to my house and asked my maidservant and she said: By Allah; I know no fault in her but this that she sleeps; and goat comes and eats the kneaded flour. Some of the Companions of the Holy Prophet scolded her and said: State the fact before Allah Messenger ﷺ and they even made a pointed reference to this incident. She said: gallowed be Allah. By Allah; I know about her as does the jeweller know about the pure piece of gold. And when this news reached the person in connection with whom the allegation was made he said: Hallowed be Allah. By Allah; I have never unveiled any woman. Aisha said: He fell as a martyr in the cause of Allah; and there is this addition in this hadith that the people who had brought false allegation amongst them were Mistah and Hamna and Hassan. And so far as the hypocrite Abdullah Bin Ubay is concerned; he was one who tried his best to gather the false news and then gave them the wind. And he was in fact a fabricator and there was Hamna; daughter of Jahsh with him.	The Chapter on Parents And Greetings in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19434		Abu AlAswad reported that Imran b Husain asked him: What is your view; what the people do today in the world; and strive for; is it something decreed for them or preordained for them or will their fate in the Hereafter be deterrained by the fact that their Prophets brought them teaching which they did not act upon? I said: Of course; it is something which is predetermined for them and preordained for them. He further said: Then; would it not be an injustice to punish them ? I felt greatly disturbed because of that; and said: Everything is created by Allah and lies in His Power. He would not be questioned as to what He does; but they would be questioned; thereupon he said to me: May Allah have mercy upon you; I did not mean to ask you but for testing your intelligence. Two men of the tribe of Muzaina came to Allah Messenger ﷺ and said: Allah Messenger; what is your opinion that the people do in the world and strive for; is something decreed for them; something preordained for them and will their fate in the Hereafter be determined by the fact that their Prophets brought them teachings which they did not act upon. and thus they became deserving of punishment? Thereupon; he said: Of course; it happens as it is decreed by Destiny and preordained for them; and this view is confirmed by this verse of the Book of Allah; the Exalted and Glorious: Consider the soul and Him Who made it perfect; then breathed into it its sin and its piety xci. 8.	The Chapter on Lost And Found And Being Angry in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19645		Abu Mousa reported Allah Messenger ﷺ as saying: I dreamt while asleep that I was about to migrate from Mecca to a land abounding in palm trees and I guessed that it would be Yamama or Hajar; but it was the city of Yathrib the old name of Medina ; and I saw in this dream of mine that I was brandishing a sword and its upper end was broken and this is what fell in the form of misfortune to the believers on the Day of Uhud. I brandished the sword for the second time and it became all right and this is what came to be true when Allah granted us victory and solidarity of the believers. And I saw therein cows also and Allah is the Doer of good. These meant the group from amongst the believers on the Day of Uhud and the goodness which Allah brought after that and the reward of attestation of his Truth which Allah brought to us after the Day of Badr.	The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20151		Abu Huraira reported Allah Messenger ﷺ as saying: Prophet Ibrahim ﷺ never told a lie but only thrice: two times for the sake of Allah for example; his words : I am sick; and his words: But it was the big one amongst them which has done that and because of Sara his wife. He had come in a land inhabited by haughty and cruel men along with Sara. She was very good-looking amongst the people; so he said to her: If these people were to know that you are my wife they would snatch you away from me; so if they ask you tell them that you are my sister and in fact you are my sister in Islam; and I do not know of any other Muslim in this land besides I and you. And when they entered that land the tyrants came to see her and said to him the king : There comes to your land a woman; whom you alone deserve to possess; so he the king sent someone towards her and she was brought to him; and Ibrahim ﷺ stood in prayer. When she visited him the tyrant king came he could help but stretch his hand towards her and his hand was tied up. He said: Supplicate to Allah so that He may release my hand and I will do no harm to you. She did that and the man repeated the same highhandedness and his hand was again tied up more tightly than on the first occasion. He said the same thing to her again; and she again did that supplicated ; but he repeated the same highhandedness and his hands were tied up more tightly than on the previous occasion. He then again said: Supplicate your Lord so that He may set my hand free; by Allah I shall do no harm to you. She did and his hand was freed. Then he called the person who had brought her and said to him: You have brought to me the satan and you have not brought to me a human being; so turn them out from my land; and he gave Hajar as a gift to her. She returned along with Hajar and when Ibrahim ﷺ saw her; he said: How have you returned? She said: With full safety have I returned. Allah held the hand of that debauch and he gave me a maid-servant. Abu Huraira said: O sons of the rain of the sky; she is your mother.	The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-20285		Asma reported that a woman running high fever was brought to her. She asked water to be brought and then sprinkled it in the opening of a shirt at the uppermost part of the chest and said that Allah Messenger ﷺ had said: Cool the fever with water. for it is because of the vehemence of the beat of Hell.	The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-20551		Anas reported that Umm Sulaim gave birth to a child. She said to him: Anas; see that nothing is given to this child until he is brought to Allah Apostle ﷺ in the morning; so that he should chew some dates and touch his palate with it. I went to him in the morning and he was in the garden at that time having the mantle of Jauniya over him and he was bus in cauterising the camels which had been brought to him as spoils of war in victory over the enemy.	The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-20771		Ibn Abbas reported that when Abu Dharr heard of the advent of the Apostle ﷺ in Mecca he said: Brother; ride in this valley and bring information for me about the person who claims that there comes to him information from the Heavens. Listen to his words and then come to me. So he rode on until he came to Mecca and he heard his words the sacred words of the Holy Prophet and then came back to Abu Dharr and said: I have seen him exhorting people to develop good morals and his expressions can in no way be termed as poetry. He Abu Dharr said: I have not been satisfied with it regarding that which I had in my mind as I sent you. So he took up provisions for the journey and a small water-skin containing water and set forth until he came to Mecca. He came to the Masjid Kabah and began to look for Allah Apostle ﷺ and he did not recognize him the Holy Prophet and he did not even like that he should ask about him from anyone until it was night; and he slept. Ali saw him and found him to be a stranger. So he went with him. He followed him but one did not make any inquiry from the other about anything until it was morning. He then brought the water and his provisions to the Masjid and spent a day there; but he did not see Allah Apostle ﷺ until it was night. He then returned to his bed; and there happened to pass Ali and he said: This man has not been able to find his destination until this time. He made him stand and he went with him and no one made an inquiry from his companion about anything. And when it was the third day he did the same. Ali made him stand up and brought him along with him. He said: By Him; besides Whom there is no god; why dont you tell me the reason which brought you here to this town? He said: I shall do this provided you hold me promise and a covenant that you would guide me aright. He then did that. He Ali said: Verily; he is truthful and he is a Messenger of Allah ﷺ and when it is morning; follow me and if I would say anything from which I would sense fear about you I would stand in a manner as if I was throwing water and if I move on; you then follow me until I get in some house. He did that and I followed him until he came to Allah Messenger ﷺ. He entered the house of Allah Apostle ﷺ along with him and listened to his words and embraced Islam at this very place. Allah Apostle ﷺ said to him: Go to your people and inform them until my command reaches you. Thereupon he said: By Him in Whose Hand is my life; I shall say to the people of Mecca this thing at the top of my voice. So he set forth until he came to the Masjid and then spoke at the top of his voice saying : I bear testimony to the fact that there is no god but Allah and that Muhammad is the Messenger of Allah. The people attacked him and made him fall down when AlAbbas came and he leaned over him and said: Woe be upon you; dont you know that he is from amongst the tribe of Ghifar and your trading route to Syria passes through the settlements of this tribe ; and he rescued him. He Abu Dharr did the same on the next day and they the Meccans again attacked him and AlAbbas leaned upon him and he rescued him.	The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-21016		Sahl Bin Saad reported: An Arab woman was mentioned before Allah Messenger ﷺ. He commanded Abu Usaid to send a message to her and he accordingly sent a message to her. She came and stayed in the fortresses of Banu Saidah. Allah Messenger ﷺ went out until he came to her while she was at that time sitting with her head downcast. When Allah Messenger ﷺ talked to her; she said: I seek refuge with Allah from you. Thereupon he said: I have decided to keep you away from me. They the people near her said: Do you know who he is? She said: No. They said: He is the Messenger of Allah ﷺ. He came to you in order to give you the proposal of marriage. She said: Then I am the most unfortunate woman because of this i. e. my defiance. Sahl said: Allahs. Messenger ﷺ then set forth on that day until he sat in the Saqifa of Banu Saidah along with his Companions. He then said to Sahl: Serve us drink. He Sahl said: I brought out for them this bowl containing drink and served them this. Abu Hazim said: Sahl brought out this cup for us and we also drank from that. Then Umar Bin Abd AlAziz asked him to give that cup as a gift to him and he gave it to him as a gift. In the narration of Abu Bakr Bin Ishaq the words are: Sahl; serve us drink.	The Chapter on Boiling Drinks in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-21039		Hudhaifa reported: When we attended a dinner along with the Messenger of Allah ﷺ we did not lay our hands on the food until Allah Messenger ﷺ had laid his hand and commenced eating the food. Once we went with him to a dinner when a girl came rushingly as it someone had been pursuing her. She was about to lay her hand on the food; when Allah Messenger ﷺ caught her hand. Then a desert Arab came there rushingly as if someone had been pursuing him. He the Holy Prophet caught his hand; and then Allah Messenger ﷺ said: Satan considers that food lawful on which Allah name is not mentioned. He had brought this girl so that the food might be made lawful for him and I caught her hand. And he had brought a desert Arab so that the food might be lawful for him. So I caught his hand. By Him; in Whose hand is my life; it was Satans hand that was in my hand along with her hand.	The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21093		Abu Huraira reported that Allah Messenger ﷺ went out of his house one day or one night; and there he found Abu Bakr and Umar also. He said: What has brought you out of your houses at this hour? They said: Allah Messenger; it is hunger. Thereupon he said: By Him in Whose Hand is my life; what has brought you out has brought me out too; get up. They got up along with him. and all of them came to the house of an Ansari; but he was not at home. When his wife saw him she said: Most welcome; and Allah Messenger ﷺ said to her: Where is so and so? She said: He has gone to get some fresh water for us. When the Ansari came and he saw Allah Messenger ﷺ and his two Companions; he said: Praise be to Allah; no one has more honourable guests today than I have. He then went out and brought them a bunch of ripe dates; dry dates and fresh dates; and said: Eat some of them. He then took hold of his long knife for slaughtering a goat or a sheep. Allah Messenger ﷺ said to him: Beware of killing a milch animal. He slaughtered a sheep for them and after they had eaten of it and of the bunch and drank; and when they had taken their fill and had been fully satisfied with the drink; Allah Messenger ﷺ said to Abu Bakr and Umar: By Him in Whose Hand is my life; you will certainly be questioned about this bounty on the Day of judgment. Hunger brought you out of your house; then you did not return until this bounty came to you.	The Chapter on Food And Sheeps in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-21095		Jabir Bin Abdullah reported: When the ditch was dug; I saw Allah Messenger may peace he upon him feeling very hungry. I came to my wife and said to her: Is there anything with you? I have seen Allah Messenger ﷺ feeling extremely hungry. She brought out a bag of provisions which contained a sa; of barley. We had also with us a lamb. I slaughtered it. She ground the flour. She finished this work along with me. I cut it into pieces and put it in the earthen pot and then returned to Allah Apostle ﷺ for inviting him. She said: Do not humiliate me in the presence of Allah Messenger ﷺ and those who are with him. When I came to him I whispered to him saying: Allah Messenger; we have slaughtered a lamb for you and she has ground a sa of barley which we had with us. So you come along with a group of people with you. Thereupon Allah Messenger ﷺ said loudly: O people of the ditch; Jabir has arranged a feast for you; so come along. Allah Messenger ﷺ said: Do not remove your earthen pot from the hearth and do not bake the bread from the kneaded flour until I come. So I came and Allah Messenger ﷺ came and he was ahead of the people; and I came to my wife and she said to me : You will be humbled. I said: I did what you had asked me to do. She his wife said: I brought out the kneaded flour and Allah Messenger ﷺ put some saliva of his in that and blessed It. He then put saliva in the earthen pot and blessed it and then said. Call another baker who can bake with you. and bring out the soup from it; but do not remove it from the hearth; and the guests were one thousand. Jabir said : I take an oath by Allah that all of them ate the food to their fill until they left it and went away and our earthen pot was brimming over as before; and so was the case with our flour; or as Dahhak another narrator said: It the flour was in the same condition and loaves had been prepared from that.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-21096		Anas Bin Malik reported that Abu Talha said to Umm Sulaim: I felt some feebleness in the voice of Allah Messenger ﷺ and perceived that it was due to hunger; so have you anything with you? She said: Yes. She brought out barley loaves; then took out a head-covering of hers; in a part of which she wrapped those loaves and then put them beneath my mantle and covered me with a part of it. She then sent me to Allah Messenger ﷺ. I set forth and found Allah Messenger ﷺ sitting in the Masjid in the company of some persons. I stood near them; whereupon Allah Messenger ﷺ said: Has Abu Talha sent you? I said; Yes. He said: Is it for a feast? I said. Yes. Thereupon Allah messenger ﷺ said tothose who were with him to get up He went forth and so I did before them; until I came to Abu Talha and informed him. Abu Talba said: Umm Sulaim; here comes Allah Messenger ﷺ along with people and we do not have enough food to feed them. She said: Allah and His Messenger know best. Abu Talha went out to receive him Until he met Allah Messenger ﷺ and Allah Apostle ﷺ came forward along with him until they both Allah Messenger; along with Abu Talha came in. Then Allah Messenger ﷺ said: Umm Sulaim. bring forth that which you have with you. She brought the bread. Allah Messenger ﷺ commanded that the bread be broken into small pieces; and when Umm Sulaim had squeezed a small waterskin and put seasoning on it; Allah Messenger ﷺ recited something regarding it what Allah wished him to say. He then said: Allow ten guests to come in and have their meals. He permitted them; they ate until they had their fill. They then went out. He the Holy Prophet again said: Permit ten more and he the host gave permission to them. They ate until they had enough. Then they went out. he again said: Permit ten more until all the people had eaten to their fill; and they were seventy or eighty persons.	The Chapter on Food And Sheeps in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-21108		Abdullah Bin Busr reported: Allah Messenger ﷺ came to my father and we brought to him a meal and a preparation from dates; cheese and butter. He ate out of that. He was then given dates which he ate; putting the stones between his fingers and holding his forefinger and middle finger together - Shubah said: I think we learn from this that one may hold the date stones between two fingers; In shaAllah. Then a drink was brought for him and he drank it; and then gave it to one who was on his right side. He the narrator said: My father took hold of the rein of his riding animal and requested him to supplicate for us. Thereupon he said: O Allah. bless them in what You have provided them as a sustenance; and forgive them and have mercy upon them.	The Chapter on Food And Camels in HodHood Indexing, Chapter on 22 in Sahih Muslim
Click to browse the full list

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10218			The Chapter on Killing And Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10485			The Chapter on Cities Arrival Ihram And Charity in HodHood Indexing, Chapter on What Has Been Related About The Tasmiyah For Eating in Sunan AlTermithi
SunanAlTermithi-017-001-7369		Jabir narrated: Allah Messenger went out and I went with him. He entered upon a woman from the Ansar. She slaughtered a sheep and he ate from it; and she brought a basket with ripe dates and he ate from it. Then he performed Ablution for Zuhr and prayed. Then he finished; so she brought him something from the remainder of the sheep. So he ate it; then prayed Asr and did not perform Ablution.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on What Has Been Related About Not Performing Wudu For What Has Been Altered By Fire in Sunan AlTermithi
SunanAlTermithi-017-001-7492		Suwaid Bin Ghafalah said: I went out with Zaid Bin Suhan and Salman Bin Rabiah; and found a whip. In his narration Ibn Numair one of the narrators said: I found a lost whip and took it. They said: Leave it. I said: I will not leave it to be eaten by predators. I will take it to make use of it. So I met up with Ubay Bin Kaab and asked him about that. So he narrated the Hadith; he said: That is fine. I found a sack containing one hundred Dinar during the lifetime of the Messenger of Allah ﷺ He said: So I brought it to him. He said to me: Make a public announcement about it for one year. So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said to me: Make a public announcement about it for another year. So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said: Make a public announcement about if for another year. And he said: Remember its amount; its container and its string. If someone comes seeking it and informs you of its amount and its string; then give it to him; otherwise use it.	The Chapter on Lost And Found And Public Announcements in HodHood Indexing, Chapter on What Has Been Related About Lost Items The Stray Camel And Sheep in Sunan AlTermithi
SunanAlTermithi-017-001-7610		Narrated Anas: that a girl went out in AlMadinah wearing some silver ornaments. A Jew grabbed her and fractured her head with a stone; and he took the jewelry she had on. He said: She was found with some spark of life in her; and was brought to the Prophet ﷺ and he said: Did such and such person strike you? She nodded no with her head. He said: Such and such? until he named the Jew and she nodded yes with her head. He said: He was brought and recognized so the Messenger of Allah ﷺ ordered that his head be crushed between two stones.	The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on What Has Been Related About One Whose Head Was Fractured With A Rock in Sunan AlTermithi
SunanAlTermithi-017-001-7677		Narrated Alqamah Bin Wail AlKindi: From his father: A women went out during the time of the Prophet ﷺ to go to Prayer; but she was caught by a man and he had relations with her; so she screamed and he left. Then a man came across her and she said: That man has done this and that to me; then she came across a group of Emigrants Muhajirin and she said: That man did this and that to me. They went to get the man she thought had relations with her; and they brought him to her. She said: Yes; that him. So they brought him to the Messenger of Allah ﷺ ; and when he ordered that he be stoned; the man who had relations with her; said: O Messenger of Allah; I am the one who had relations with her. So he said to her: Go; for Allah has forgiven you. Then he said some nice words to the man who was brought. And he said to the man who had relations with her: Stone him. Then he said: He has repented a repentance that; if the inhabitants of AlMadinah had repented with; it would have been accepted from them.	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on What Has Been Relates About A Woman Who Is Forced To Commit Adultery in Sunan AlTermithi
SunanAlTermithi-017-001-8776		Narrated Anas Bin Malik: Abu Talha h said to Umm Sulaim: I heard the voice of the Messenger of Allah ﷺ sounding weak and I sensed some hunger in it. Do you have anything? She said: Yes. So she got some loaves of wheat bread; then she took out a Khimar of hers; and put the bread in it. Then she put it under my arm; and wrapped my upper body with part of it; and she sent me to the Messenger of Allah ﷺ. He said: So I brought it to him; and I found the Messenger of Allah ﷺ sitting in the Masjid; and there were people with him. So I stood among them; and the Messenger of Allah ﷺ said: Has Abu Talha h sent you? I said: Yes. He said: With food? I said: Yes. So the Messenger of Allah ﷺ said to those with him: Stand up. So they left; and I left in front of them; until I came to Abu Talha h; and I told him that they were coming. Abu Talha h said: O Umm Sulaim! The Messenger of Allah ﷺ is coming with people; and we dont have anything to feed them. Umm Sulaim said: Allah and His Messenger know best. He said: So Abu Talha h departed until he met up with the Messenger of Allah ﷺ. The Messenger of Allah came; while Abu Talha h was with him; until they entered; when the Messenger of Allah ﷺ said: Come O Umm Sulaim! What do you have? So she brought him that bread; and he ﷺ ordered that it be broken into pieces. Umm Sulaim poured some butter from an oil-skin upon them; then the Messenger of Allah ﷺ recited whatever Allah willed for him to say over it. Then he said: Let ten come. So ten were admitted; and they ate until they were full; and then they left. Then he said: Let ten come. So ten were admitted; and they ate until they were full; and they left. Then he said: Let ten come. So ten were admitted; and they ate until they were full; and there were seventy or eighty men.	The Chapter on Food And Camels in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9194		Abu Umamah narrated regarding His Allahs statement: He will be given water of Sadid to drink; he will swallow it... that the Prophet ﷺ said: It will be brought toward his mouth and he will dislike it; so whenever it is brought closer to him it will melt his face and the skin of his head will fall into it. Then whenever he drinks from ithis bowels will be severed until it comes out from his anus. Allah; the Blessed and Exalted says: And they will be given water of Hamimto drink such that it cuts up their bowels... and He says: And if they call for drink they will be given water of Muhl which melts the faces; the worst of drinks and the worst of abodes.	The Chapter on Forbidden And Dinks in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi
SunanAlTermithi-017-001-9423		Abdullah Bin Busr narrated: The Messenger of Allah ﷺ stayed with my father. So he said: We brought some food near him; so he ate from it; then he was brought dates; so he would eat it and cast the pit with his two fingers - he joined between his forefinger and middle finger - Shubah said: And that is what I think concerning it; if Allah wills. - and he cast the pit between two fingers; then he was brought drink; so he drank it and then passed it to the one on his right. He said: So my father said - as he took hold of the rein of his beast: Supplicate for us. So he said: O Allah; bless for them what You have provided them; and forgive them; and have mercy on them Allahumma barik lahum fi ma razaqtahum waghfir lahum war<U+1E25>amhum.	The Chapter on Boiling Drinks in HodHood Indexing, Chapter on About The Supplication Of The Guest in Sunan AlTermithi
SunanAlTermithi-017-001-9504			The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9610		Abu Huraira narrated : The Prophet ﷺ went out during an hour in which he would normally not go out; nor meet with anyone. Then Abu Bakr came to him. So he said:What brought you O Abu Bakr? He said: I came to meet the Messenger of Allah s.a.w and to look at his face; and to make sure he was safe. It was not long before Umar came. He said: What has brought you O Umar ? He said: Hunger O Messenger of Allah!He said: I also experienced some of that So they went to the home of Abu AlHaitham AlTaiyihan AlAnsari. He was a man with many date-palms and sheep; but he had no servants so they did not find him there. They said to his wife: Where is your companion? She said: He has gone to fetch us some good water. It was not long before Abu AlHaitham came along hauling to a large water-skin which he put down. Then he came to hug the Prophet ﷺ and uttered that his father and mother should be ransomed for him. Then he went to grove of his and he spread out a mat for them. Then he went to a date-palm and returned with a cluster of dates which he put down. The prophet s.a.w said: Why dont you select some ripe dates for us? He said: O Messenger of Allah s.a.w ! I wanted you to select from the ripe dates and the unripe dates. So they ate and they drank from that water. The Messenger of Allah s.a.w said: By the One in Whose Hand is my soul! This is among the favors which you shall be asked about on the Day Of Judgment. Cool shade; tasty ripe dates; and cool water. Abu AlHaitham left to prepare some food for them. The Prophet ﷺ said: Do not slaughter one with milk. So he Slaughtered a small female or male goat and brought it to them so they could eat it. The Prophet ﷺ said: Do you have any servants? He said: No. So he said: Then if we get some captives we shall bring them for you. So later the Prophet ﷺ came with 2 males; there was no third among them and he brought them to Abu AlHaitham. The Prophet ﷺ said: Choose from them. He said: O Prophet of Allah! Choose for me. So the Prophet ﷺ said: Indeed the one consulted is entrusted. Take this one for I have seen him praying; and encourage him to do well. So Abu AlHaitham went to his wife and informed her of what the Messenger of Allah s.a.w said. So his wife said: You will not fulfill what the Prophet ﷺ said until you have freed him. So he said: He is free. So the Prophet ﷺ said: Indeed Allah has not send a Prophet nor made a Khalifah except that he has two groups of supporters; group ordering him to do good; and prohibiting him from evil and a group that never ceases spoiling his affairs. So whoever protected.	The Chapter on Food And Sheeps in HodHood Indexing, Chapter on What Has Been Related About The Subsistence Of The Companions Of The Prophet saw And His Family in Sunan AlTermithi
SunanAlTermithi-017-001-9623			The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, Chapter on What Has Been Related About Showing Off And The Desire To Be Heard Of in Sunan AlTermithi
SunanAlTermithi-017-001-9830		Another chain from Adi Bin Hatim who said: I went to the Prophet ﷺ while he was sitting in the Masjid; the people said: This is Adi Bin Hatim. And I came without having a treaty nor a writ. When I was brought to him; he took my hand. Prior to that he had said: I hope that Allah will place his hand in my hand. He said: He stood with me; and a woman and a boy met him and said: We have a need from you. He stood with them; until he was finished dealing with what they wanted. Then he took me by the hand until he brought me to his house. A slave girl brought him a cushion to sit on; and I sat in front of him. He expressed thanks and praise for Allah then said: What has caused you to flee from saying La Ilaha Illallah? Do you know of another god other than Him? He said: I said: No. He said: Then he talked for some time; and then said: You refuse to say Allahu Akbar because you know that there is something greater than Allah? He said: I said: No. He said: Indeed the Jews are those who Allah is wrath with; and the Christians have strayed. He said: I said: Indeed I am a Muslim; Hanif. He said: I saw his face smiling with happiness. He said: Then he ordered that I stop with him at the home of a man from the Ansar; whom he would frequently visit in the mornings and the evenings. When I was with him at night; a people in woolen garments of these Nimar a cloth with certain patters; and the word appeared before came. Then he performed Prayer and stood to encourage them the people to give charity to them. Then he said: Even with a Sa or half a Sa; or a handful or part of a handful; to save the face of one of you from the heat of Hell; or the Fire. And even if it be by a date or a part of a date - for indeed one of you shall meet Allah and it shall be said to him what I say to you: Have I not given hearing and seeing to you? He shall say: Of course. It will be said: Have I not given you wealth and children? He shall say: Of course. It will be said: So where is what you have sent forth for yourself? He will look before him and behind him; on his right and on his left; but he shall not find anything to protect his face from the heat of Hell. Let one of you protect his face from the Fire; even if with part of a date; and if he does not find that; then with a good statement. For indeed I do not fear poverty for you - Allah will aid you and grant you; such that a woman can travel on her camel howda from Yathrib to AlHirah; or further; without fear of being robbed. I began thinking to myself: Where would the thieves of Taiy be then?	The Chapter on Hand Gestures Stretching in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9913			The Chapter on Truth And Hypocrisy And Islam And Forgiveness in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11844		It was narrated that Ibn Abbas said: I prayed with the Prophet ﷺ in AlMadinah; eight together and seven together. He delayed Zuhr and brought Asr forward; and he delayed Maghrib and brought Isha forward.	The Chapter on Zuhur Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-12041		It was narrated from Alqamah binWail AlHadrami that his farther said: A man who had killed someone was brought to the Messenger of Allah; and he was brought by the heir of the victim. The Messenger of Allah said to him. Will you forgive him? He said: No. He said: Will you kill him? He said: Yes. He said: Go away. Then when he went away; he called him back and said: will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: will you kill him? He said: Yes. He said: Go away. Then when he had gone he said: If you forgive him; he will carry your sin and the sin of your companion the victim. So he forgave him and let him go. He said: And I saw him dragging his string.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on Retaliation in Sunan AlNasai
SunanAlNasai-017-001-12194		It was narrated from abu Umayah AlMakhzumi that: a thief who confused to a crime but with whom no stolen goods has been found; was brought to the Messenger of Allah. The Messenger of Allah said to him: I do not think that you stole anything.He He said: Yes I did. He said: Take him and cut off his hands; then bring him here; So they cut off his hand then they brought him to him. He said to him; Say: I seek the forgiveness of Allah and I repent to Him. He said: I seek the forgiveness of Allah and I repent to Him. He said:: O Allah; accept his repentance. Daif	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on Prompting The thief in Sunan AlNasai
SunanAlNasai-017-001-12201		It was narrated from Safwan Bin Umayah that: a Khamisah was stolen from beneath his head while he slept in the Masjid of the Prophet. He caught there thief and brought him to the Prophet; who ordered that his hand be cut off. Safwan said: Are you going to cut off his hand? He said Why didnt you let him go before you b brought him to me? Daif	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai
SunanAlNasai-017-001-12294		It was narrated that Jabir Bin Abdullah said: A thief was brought to the Messenger of Allah and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his hand. So his hand was cut off. Then he was brought a second time and he said: Kill him. They said; O Messenger of Allah; he only stole. He said: Cut off his foot. So his foot was cut off. He was brought to him a third time and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his other hand. Then he was brought to him a fourth time and he said: Kill him. They said: O Messenger of Allah; he only stole. He said: Cut off his other foot. He was brought to him a fifth time and he said: So we took him to an animal pen and attacked him. He lay down on his back then waved his arms and legs in the air ; and the camels ran away. Then they attacked him a second time and he did the same thing; then they attacked him a third time; and we threw stones at him and killed him; then we threw him into a well and threw stones on top of him. Hassan Abu Abdulrahman AlNasai said: This Hadith is Munkar; mousab Bin Thabit is not strong in Hadith.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on Cutting off the hands and feet of the thief in Sunan AlNasai
SunanAlNasai-017-001-12349		It was narrated that Ibn AlHawtakiyah said: Umar; May Allah be pleased with us on the day when we stopped at AlQaha? Abu Dharr said: I was. A rabbit was brought to the Messenger Allah and the man who brought it said: I saw it bleeding menstruating. The Prophet did not eat; then he said: Eat. A man said: I am fasting. He said: What fast are you observing? He said: Three days each month He said: Why dont yo0u fast the bright shining days; the thirteenth; fourteenth and fifteenth.	The Chapter on Special Days And Quraish in HodHood Indexing, Chapter on Rabbits in Sunan AlNasai
SunanAlNasai-017-001-12383		It was narrated that from Ibn Abi Qatadah; from Abu Qatadah; that: he caught an onager and brought it to his companion who were in Ihram whereas he was not; and they ate from it. Then they said to one another: Let us ask the Messenger of Allah about it; So we asked him and he said: You did well Then he said to us: Do you have anything left of it? We said: Yes. He said: Give us some So we brought him some; and he ate from it; while he was in Ihram.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Permissibility Of Eating The Flesh Of Onagers Wild Donkeys in Sunan AlNasai
SunanAlNasai-017-001-12432		It was narrated from Abu Umamah Bin Sahl Bin Hunaif that: A woman who had committed Zina was brought to the Prophet SAWSYMOBOL. He said: With whom? She said: With the paralyzed man who lives in the garden of Sad. He was brought and placed before the Prophet SAWSYMOBOL and he confessed. The Messenger of Allah SAWSYMOBOL called for a bunch of palm leaves and hit him. He took pity on him because of his disability and was lenient with him.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on The Judge Turning Toward One Who Tells Him That He Has Committed Zina in Sunan AlNasai
SunanAlNasai-017-001-12529			The Chapter on Personal Hygiene General Topics in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12540		It was narrated from Abd Khair; that Ali may Allah be pleased with him was brought a chair; and he sat down on it; then he called for a vessel of water which he tilted onto his hand three times; then he rinsed his mouth and nose with one hand; three times; he washed his face three times; washed each forearm three times; and took some of the water and wiped his head. One one occasion One of the narrators Shubah; indicated that he wiped from his forelock to the back of his head; then said: I do not know whether he brought his hands back or not. And he washed each foot three times; then he said: Whoever would like to see how the Messenger of Allah ﷺ purified himself; this is how he purified himself.Abu Abdulrahman said: This is a mistake. What is correct is Khalid Bin Alqamah; not Malik Bin Urfutah.	The Chapter on Personal Hygiene General Topics in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12697		It was narrated that Ibn Abbas said: My maternal aunt Maimunah told me: I brought the Messenger of Allah ﷺ water for his Ghusl from Janabah; and he washed his hands two or three times; then he put his right hand in the vessel and poured water over his private part; then he washed it with his left hand. Then he put his left hand on the ground and rubbed it hard. Then he performed Ablution as for prayer;then poured three scoops with his two hands full of water over his head; then he washed his entire body; then he moved away from where he had been standing and washed his feet. She said: Then I brought him a towel but he refused it.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12840		It was narrated that Abu Huraira said: I know that the Messenger of Allah SAWSYMOBOL was fasting; so I prepared some Nabidh for him to break his fast that I had prepared for him in a gourd. I brought it to him and he said: Bring it here. So I brought it closer and it was bubbling. He said: Throw it against the wall throw it away ; for this is the drink of one who does not believe in Allah or the Last Day.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on Prohibition of Every Drink that Intoxicates in Large Amounts in Sunan AlNasai
SunanAlNasai-017-001-12934		Abu Huraira said: I knew that the Messenger of Allah SAWSYMOBOL was fasting on certain days; so I prepared some Nabidh for him to break his fast; and made it in a gourd. When evening came I brought it to him; and said: O Messenger of Allah; I knew that you were fasting today; so I prepared this Nabidh for you to break your fast. He said: Bring it to me; O Abu Huraira. I brought it to him; and it turned out to be something bubbling. He said: Take this and throw it against the wall throw it away ; for this is the drink of one who does not believe in Allah or the Last Day.	The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
SunanAlNasai-017-001-13189		It was narrated that Abd AlMalik binUbaid said: We were with Abu Ubaidah Bin Abdullah Bin Masud when two men who were involved in a transaction came to him. One of them said: I bought it for such and such; and the other said; I sold it to him for such and such; Abu Ubaidah said something like this was brought to Ibn Masud; and he said; I was with something like this was brought to him. He told the seller to swear an oath; them he gave the purchaser the choice; If he wished; he could buy it; and if he wished he could cancel the transaction	The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on When The Two Parties To a Transaction disagree About The Price in Sunan AlNasai
SunanAlNasai-017-001-13575		It was narrated from Abu Saeed AlKhudri: A man came from AlBahrain to the Prophet SAWSYMOBOL and greeted him with Salam; but he did not return his greeting. He was wearing a gold ring on his hand; and was wearing a silken Jubbah. He took them off; then he greeted him with Salam; and he returned his greeting. Then he said: O Messenger of Allah; I came to you just now; and you turned away from me. He said: You had a coal of fire on your hand. He said: Then I have brought many coals. He said: What you have brought with you is no better for us than the stones of AlHarrah; but it is a temporary convenience of this world. He said: What should I use for a ring? He said: A ring of iron or silver or brass.	The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on Wearing a Brass Ring in Sunan AlNasai
SunanAlNasai-017-001-14607		Abu Huraira said: I heard the Messenger of Allah ﷺ say: By the One in Whose hand is my soul; were it not for the fact that there are some believing men who would not feel happy to stay behind when I go out on a campaign and I do not have the means to provide them with mounts so that they cn join me ; I would not have stayed behind from any campaign or battle in the cause of Allah. By the One in Whose hand is my soul; I wish that I could be killed in the cause of Allah; then brought back to life; then be killed; then be brought back to life; then be killed then be brought back to life; then be killed.	The Chapter on Life And Death And Martyrs in HodHood Indexing, Chapter on Concession Allowing A Person Not To Join A Campaign in Sunan AlNasai
SunanAlNasai-017-001-14646			The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on The One Who Fights So That It Will Be Said That SoAndSo Was Brave in Sunan AlNasai
SunanAlNasai-017-001-14660		It was narrated from Abu Huraira that the Prophet ﷺ said: Were it not that it would be too difficult for my Ummah; I would not have stayed behind from any expedition. But they could not find mounts; and I could not find any mounts for them; and it would be too hard for them to stay behind when I went out. And I wish that I could be killed in the cause of Allah; then brought back to life; then killed; then brought back to life; then killed; three times.	The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on Wishing To Be Killed In The Cause Of Allah in Sunan AlNasai
SunanAlNasai-017-001-14661		It was narrated that Abu Huraira said: I heard the Messenger of Allah ﷺ say: By the One in Whose hand is my soul; were it not that some men among the believers would not like to stay behind when I went out to fight ; and I could not find any mounts for them; I would not have stayed behind from any campaign that fought in the cause of Allah. By the One in Whose hand is my soul; I wish that I could be killed in the cause of Allah; then brought back to life; then killed; then be brought back to life; then killed.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on Wishing To Be Killed In The Cause Of Allah in Sunan AlNasai
SunanAlNasai-017-001-14729		It was narrated that Abdullah Bin Abi Awuf a said: When people brought their Zakah to him; the Messenger of Allah would say: O Allah; send salah upon the family of so-and-so; My father brought his Sadaqah to him and he said: O Allah; send Salah upon the family of Abu Awuf a.	The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on The Ruler Supplicating For Blessings Upon The Giver Of Sadaqah in Sunan AlNasai
Click to browse the full list

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25117		Narrated Ali Ibn Abu Talib: Zayd Ibn Harithah went out to Mecca and brought the daughter of Hamzah with him. Then Jafar said: I shall take her; I have more right to her; she is my uncle daughter and her maternal aunt is my wife; the maternal aunt is like mother. Ali said: I am more entitled to take her. She is my uncle daughter. The daughter of the Messenger of Allah ﷺ is my wife; and she has more right to her. Zayd said: I have more right to her. I went out and journeyed to her; and brought her with me. The Prophet ﷺ came out. The narrator mentioned the rest of the tradition. He i.e. the Prophet said: As for the girl; I decided in favour of Jafar. She will live with her maternal aunt. The maternal aunt is like mother.	The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25167		Narrated Malik: The statement of Umar Bin AlKhattab Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated means Two persons had forty goats each ; when the collector came they brought them together in one flock so that only one goat could be given. The phrase those which are in one flock are not to be separated means If two partners possessed one hundred and one goats each; three goats were to be given by each of them. When the collector came they separated their goats. Thus only one goat was to be given by each of them. This is what I heard on this subject.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25175		Suwayd Ibn Ghaflah said: I went myself or someone who accompanied the collector of the Prophet ﷺ told me: It was recorded in the document written by the Messenger of Allah ﷺ not to accept a milking goat or camel or a suckling baby as zakat on animals ; and those which are in separate flocks are not to be brought together; and those which are in one flock are not to be separated. The collector used to visit the water-hole when the sheep went there and say: Pay the sadaqah zakat on your property. The narrator said: A man wanted to give him his high-humped camel kawma. The narrator Hilal asked: What is kawma; Abu Salih? He said: A camel a high hump. The narrator continued: He the collector refused to accept it. He said: I wish you could take the best of my camels. He refused to accept it. He then brought another camel lower in quality than the previous one. He refused to accept it too. He then brought another camel lower in quality than the previous one. He accepted it; saying: I shall take it; but I am afraid the Messenger of Allah ﷺ might be angry with me; saying to me: You have purposely taken from a man a camel of your choice.Abu Dawud said: This tradition has also been narrated by Hushaim from Hilal Bin Khabbab to the same effect. But he said: Those which are in one flock are not to be separated.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25177		Muslim Ibn Shubah said: Nafi Ibn Alqamah appointed my father as charge daffaires of his tribe; and commanded him to collect sadaqah zakat from them. My father sent me to a group of them; so I came to an aged man called Sar Ibn Disam I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take; my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew; I shall narrate a tradition to you. I lived on one of these steppes during the time of the Messenger of Allah ﷺ along with my sheep. Two people riding a camel came to me. They said to me: We are messengers of the Messenger of Allah ﷺ ; sent to you so that you may pay the sadaqah zakat on your sheep. I asked: What is due from me for them? They said: One goat. I went to a goat which I knew was full of milk and fat; and I brought it to them. They said: This is a pregnant goat. The Messenger of Allah ﷺ prohibited us to accept a pregnant goat. I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid; but it was going to do so. I brought it to them. They said: Give it to us. They took it on the camel and went away.Abu Dawud said: Abu Aasi m transmitted this tradition from Zakariya. He said: Muslim Bin Shubah is a narrator in the chain of this tradition as reported by the narrator Rawh.	The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25179		Narrated Ubay Ibn Kaab The Messenger of Allah ﷺ commissioned me as a collector of zakat. I visited a man. When he had collected his property of camels; I found that a camel in her second year was due from him. I said to him: Pay a camel in her second year; for she is to be paid as sadaqah zakat by you. He said: That one is not worthy of milking and riding. Here is another camel which is young; grand and fat. So take it. I said to him: I shall not take an animal for which I have not been commanded. The Messenger of Allah ﷺ is here near to you. If you like; go to him; and present to him what you presented to me. Do that; if he accepts it from you; I shall accept it; if he rejects it; I shall reject it. He said: I shall do it. He accompanied me and took with him the camel which he had presented to me. We came to the Messenger of Allah ﷺ. He said to him: Prophet of Allah; your messenger came to me to collect zakat on my property. By Allah; neither the Messenger of Allah nor his messenger has ever seen my property before. I gathered my property camels ; and he estimated that a camel in her second year would be payable by me. But that has neither milk nor is it worth riding. So I presented to him a grand young camel for acceptance as zakat. But he has refused to take her. Look; she is here; I have brought her to you; Messenger of Allah. Take her. The Messenger of Allah ﷺ said: That is what is due from you. If you give voluntarily a better animal Allah will give a reward to you for it. We accept her from you. She is here; Messenger of Allah; I have brought her to you. So take her. The Messenger of Allah ﷺ then ordered me to take possession of it; and he prayed for a blessing on his property.	The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25186		Narrated Abdullah Bin Abi Awuf a : My father was one of those Companions who took the oath of allegiance at the hand of the Prophet ﷺ beneath the tree. The Prophet ﷺ said when the people brought him their sadaqah : O Allah; bless the family of so and so. When my father brought him his sadaqah he said O Allah bless the family of Abu Awuf a.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on Blessing Of The Collector Of Zakat To The Payers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25237		Narrated Anas Ibn Malik: A man of the Ansar came to the Prophet ﷺ and begged from him. He the Prophet asked: Have you nothing in your house? He replied: Yes; a piece of cloth; a part of which we wear and a part of which we spread on the ground ; and a wooden bowl from which we drink water. He said: Bring them to me. He then brought these articles to him and he the Prophet took them in his hands and asked: Who will buy these? A man said: I shall buy them for one dirham. He said twice or thrice: Who will offer more than one dirham? A man said: I shall buy them for two dirhams. He gave these to him and took the two dirhams and; giving them to the Ansari; he said: Buy food with one of them and hand it to your family; and buy an axe and bring it to me. He then brought it to him. The Messenger of Allah ﷺ fixed a handle on it with his own hands and said: Go; gather firewood and sell it; and do not let me see you for a fortnight. The man went away and gathered firewood and sold it. When he had earned ten dirhams; he came to him and bought a garment with some of them and food with the others. The Messenger of Allah ﷺ then said: This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: one who is in grinding poverty; one who is seriously in debt; or one who is responsible for compensation and finds it difficult to pay.	The Chapter on Alansar And Dirhams in HodHood Indexing, Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25274		Narrated Umar Ibn AlKhattab: The Messenger of Allah ﷺ commanded us one day to give sadaqah. At that time I had some property. I said: Today I shall surpass Abu Bakr if I surpass him any day. I; therefore; brought half my property. The Messenger of Allah ﷺ asked: What did you leave for your family? I replied: The same amount. Abu Bakr brought all that he had with him. The Messenger of Allah ﷺ asked him: What did you leave for your family? He replied: I left Allah and His Apostle for them. I said: I shall never compete you in anything.	The Chapter on Jews And Alquran in HodHood Indexing, Chapter on Concession For Giving All The Property As Sadaqah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25454		Jabir Bin Abdullah said The Apostle of Allaah ﷺ and his companions raised their voices in talbiyah for Hajj. No one of them had brought the sacrificial animals with them except the Prophet ﷺ and Talha h. Ali may Allaah be pleased with him had returned from Yemen and had brought sacrificial animals with him. He said I raised my voice in talbiyah for which the Apostle of Allaah ﷺ raised his voice. The Prophet ﷺ commanded his companions to change it into Umrah and clip their hair after running between AlSafa and AlMarwah ; and then take off their ihram except those who brought the sacrificial animals with them. They remarked should we go to Mina with our penises dripping with prostatic fluid? These remarks reached the Apostle of Allaah ﷺ. Thereupon he said had I known before hand about my affair what I have come to know later; I would not have brought sacrificial animals. Had I not brought sacrificial animals with me; I would have put off my ihram.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25470		Abdullah Bin Umar said At the Farewell Pilgrimage the Apostle of Allaah ﷺ put on ihram first for Umrah and afterwards for Hajj and drove the sacrificial animals along with him from Dhu AlHulaifa. The Apostle of Allaah ﷺ first raised his voice in talbiyah for Umrah and afterwards he did so for Hajj; and the people along with the Apostle of Allaah ﷺ did it first for Umrah and afterwards for Hajj. Some of the people had brought sacrificial animals and others had not; so when the Apostle of Allaah ﷺ came to Makkah ; he said to the people. Those of you who have brought sacrificial animals must not treat as lawful anything which has become unlawful for you till you complete your Hajj; but those of you who have not brought sacrificial animals should go round the House Kabah and run between AlSafa and AlMarwah; clip their hair; put off ihram; and afterwards raise their voice in talbiyah for Hajj and bring sacrificial animals. Those who cannot get sacrificial animals should fast three days during Hajj and seven days when they return to their families. The Apostle of Allaah ﷺ then performed circumambulation when he came to Makkah first touching the corner then running during three circuits out of seven and walking during four and when he had finished his circumambulation of the House Kabah he prayed two rakahs at Maqam Ibrahim; then giving the salutation and departing he went to AlSafa and ran seven times between AlSafa and AlMarwah. After that he did not treat anything as lawful which had become unlawful for him till he had completed his Hajj; sacrificed his animals on the day of sacrifice; went quickly and performed the circumambulation of the House the Kabah ; after which all that had been unlawful became lawful for him. Those people who had brought sacrificial animals did as the Apostle of Allaah ﷺ did.	The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25570		Jafar Bin Muhammad reported on the authority of his father We entered upon Jabir Bin Abd Allaah. When we reached him; he asked about the people who had come to visit him. When my turn came I said I am Muhammad Bin Ali Bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy. He then said welcome to you my nephew; ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said tell me about the Hajj of the Apostle of Allaah ﷺ.He signed with his hand and folded his fingers indicating nine. He then said Apostle of Allaah ﷺ remained nine years at Madeenah during which he did not perform Hajj; then made a public announcement in the tenth year to the effect that the Apostle of Allaah ﷺ was about to go to perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Apostle of Allaah ﷺ went out and we too went out with him till we reached Dhu AlHulaifa. Asma daughter of Umais gave birth to Muhammad Bin Abi Bakr. She sent message to Apostle of Allaah ﷺ asking him What should I do?He replied take a bath; bandage your private parts with a cloth and put on ihram. The Apostle of Allaah ﷺ then prayed in the masjid and mounted AlQaswa and his she Camel stood erect with him on its back. Jabir said I saw a large number of people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Apostle of Allaah ﷺ was among us; the Quran was being revealed to him and he knew its interpretation. Whatever he did; we did it. The Apostle of Allaah ﷺ then raised his voice declaring Allaahs unity and saying Labbaik I am at thy service ; O Allaah; labbaik; labbaik; Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Apostle of Allaah ﷺ did not forbid them anything. The Apostle of Allaah ﷺ continued his talbiyah. Jabir said We did not express our intention of performing anything but Hajj; being unaware of Umrah at that season ; but when we came with him to the House the Kabah ; he touched the corner and made seven circuits walking quickly with pride in three of them and walking ordinarily in four. Then going forward to the station of Abraham he recited And take the station of Abraham as a place of prayer. While praying two rakahs he kept the station between him and the House. The narrator said My father said that Ibn Nufail and Uthman said I do not know that he Jabir narrated it from anyone except the Prophet ﷺ. The narrator Sulaiman said I do not know but he Jabir said The Apostle of Allaah ﷺ used to recite in the two rakahs Say; He is Allaah; one and Say O infidels. He then returned to the House the kabah and touched the corner after which he went out by the gate to AlSafa. When he reached near AlSafa he recited AlSafa and AlMarwah are among the indications of Allaah and he added We begin with what Allaah began with. He then began with AlSafa and mounting it till he could see the House the Kabah he declared the greatness of Allaah and proclaimed his Unity. He then said there is no god but Allaah alone; Who alone has fulfilled His promise; helped His servant and routed the confederates. He then made supplication in the course of that saying such words three times. He then descended and walked towards AlMarwah and when his feet came down into the bottom of the valley; he ran; and when he began to ascend he walked till he reached AlMarwah. He did at AlMarwah as he had done at AlSafa and when he came to AlMarwah for the last time; he said If I had known before what I have come to know afterwards regarding this matter of mine; I would not have brought sacrificial animals but made it an Umrah; so if any of you has no sacrificial animals; he may take off ihram and treat it as an Umrah. All the people then took off ihram and clipped their hair except the Prophet ﷺ and those who had brought sacrificial animals. Suraqah bin Malik Bin Jusham then got up and asked Apostle of Allaah ﷺ does this apply to the present year or does it apply for ever? The Apostle of Allaah ﷺ interwined his fingers and said The Umarh has been incorporated in Hajj. Adding No; but forever and ever. Ali came from Yemen with the sacrificial animals of the Apostle of Allaah ﷺ and found Fathima among one of those who had taken off their ihram. She said put on colored clothes and stained her eyes with collyrium. Ali disliked this action of her and asked Who commanded you for this? She said My father. Jabir said Ali said at Iraq I went to Apostle of Allaah ﷺ to complain against Fathima for what she had done and to ask the opinion of Apostle of Allaah ﷺ about which she mentioned to me. I informed him that I disliked her action and that thereupon she said to me My father commanded me to do this. He said She spoke the truth; she spoke the truth. What did you say when you put on ihram for Hajj? I said O Allaah; I put on ihram for the same purpose for which Apostle of Allaah ﷺ has put it on. He said I have sacrificial animals with me; so do not take off ihram. He Jabir said The total of those sacrificial animals brought by Ali from Yemen and of those brought by the Prophet ﷺ from Madeenah was one hundred. Then all the people except the Prophet ﷺ and those who had with them the sacrificial animals took off ihram and clipped their hair. When the 8th of Dhu AlHijja Yaum AlTarwiyah came; they went towards Mina having pit on ihram for Hajj and the Apostle of Allaah ﷺ rode and prayed at Mina the noon; afternoon; sunset; night and dawn prayers. After that he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namrah. The Apostle of Allaah ﷺ then sent out and the Quraish did not doubt that he would halt at AlMash ar AlHaram at AlMuzdalifah; as the Quraish used to do in the pre Islamic period but he passed on till he came to Arafat and found that the tent had been setup at Namrah. There he dismounted and when the sun had passed the meridian he ordered AlQaswa to be brought and when it was saddled for him; he went down to the bottom of the valley and addressed the people saying Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours. Lo! Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours according to the version of the narrator Uthman; the blood vengeance of the son of Rabiah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabiah Bin AlHarith Bin Abd AlMuttalib. Some scholars said he was suckled among Banu Sad i.e.; he was brought up among Bani Sad and then killed by Hudhail. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury; the usury of Abbas Bin Abd AlMuttalib for it is all abolished. Fear Allaah regarding women for you have got them under Allahs security and have the right to intercourse with them by Allaahs word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them; but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something by which if you hold to it you will never again go astray; that is Allaahs Book. You will be asked about me; so what will you say? They replied We testify that you have conveyed and fulfilled the message and given counsel. Then raising his forefinger towards the sky and pointing it at the people; he said O Allaah! Be witness; O Allaah! Be witness; O Allaah! Be witness! Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer; he then uttered the iqamah and he prayed the afternoon prayer; engaging in no prayer between the two. He then mounted his she Camel AlQaswa and came to the place of standing ; making his she Camel AlQaswa turn its back to the rocks and having the path taken by those who went on foot in front of him and he faced the qiblah. He remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usamah up behind him and picked the reins of AlQaswa severely so much so that its head was touching the front part of the saddle. Pointing with is right hand he was saying Calmness; O People! Calmness; O people. Whenever he came over a mound of sand he let loose its reins a little so that it could ascend. He then came to AlMuzdalifah where he combined the sunset and night prayers; with one adhan and two iqamahs. The narrator Uthamn said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the dawn prayer when the morning light was clear. The narrator Sulaiman said with one adhan and one iqamah. The narrators are then agreed upon the version He then mounted AlQaswa and came to AlMashar AlHaram and ascended it. The narrators Uthaman and Sulaiman said He faced the qiblah praised Allaah; declared His greatness; His uniqueness. Uthamn added in his version and His Unity and kept standing till the day was very clear. The Apostle of Allaah ﷺ then went quickly before the sun rose ; taking AlFadl Bin Abbas behind him. He was a man having beautiful hair; white and handsome color. When the Apostle of Allaah ﷺ went quickly; the women in the howdas also began to pass him quickly. AlFadl began to look at them. The Apostle of Allaah ﷺ placed his hand on the face of AlFadl ; but Alfadl turned his face towards the other side. The Apostle of Allaah ﷺ also turned away his hand to the other side. AlFadl also turned his face to the other side looking at them till he came to the Valley of Muhassir. He urged the Camel a little and following a middle road which comes out at the greatest jamrah; he came to the jamrah which is beside the tree and he threw seven small pebbles at this jamrah saying Allah is most great each time he threw a pebble like bean seeds. He threw them from the bottom of the valley. The Apostle of Allaah ﷺ then went to the place of the sacrifice and sacrificed sixty three Camels with his own hand. He then commanded Ali who sacrificed the remainder and he shared him and his sacrificial animals. After that he ordered that a piece of flesh from each Camel should be put in a pot and when it was cooked the two of them ate some of it and drank some of its broth. The narrator Sulaiman said the he mounted afterwards the Apostle of Allaah ﷺ went quickly to the House the Kabah and prayed the noon prayer at Makkah. He came to Banu Abd AlMuttalib who were supplying water at Zamzam and said draw water Banu Abd AlMuttalib were it not that people would take from you the right to draw water; I would draw it along with you. So they handed him a bucket and he drank from it.	The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing, Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25718		Narrated Wail Bin Hujr : A man brought an Abyssinian to the Prophet ﷺ and said: This man has killed my nephew. He asked: How did you kill him? He replied: I struck his head with axe but I did not intend to kill him. He asked: Have you some money so that you pay his blood-wit? He said: No. He said: What is your opinion if I send you so that you ask the people for money and thus collect your blood-wit? He said: No. He asked : Will your masters give you his blood-wit to pay his relatives ? He said: No. He said to the man. Take him. So he brought him out to kill him. The Messenger of Allah ﷺ said: If he kill him; he will be like him. This statement reached the man where he was listening to his statement. He said: He is here; order regarding him as you like. The Messenger of Allah ﷺ said: Leave him alone. And he once said: He will bear the burden of the sin of the slain and that of his own and thus he will become one of the Companions of Hell. So he let him go.	The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25725		Narrated Anas Bin Malik: A Jewess brought a poisoned sheep to the Messenger of Allah ﷺ ; and he ate of it. She was then brought to the Messenger of Allah ﷺ who asked her about it. She said: I intended to kill you. He said: Allah will not give you control over it ; or he said : over me. They the Companions said: Should we not kill her ? He said: No. He Anas said: I always found it in the uvula of the Messenger of Allah ﷺ	The Chapter on Killing And Payments in HodHood Indexing, Chapter on If A Person Gives A Man Poison To Drink Or Eat And He Dies Is He Subject To Retaliation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25920		Narrated Umar Ibn AlKhattab: Muslim Ibn Yasar AlJuhani said: When Umar Ibn AlKhattab was asked about the verse When your Lord took their offspring from the backs of the children of Adam - AlQanabi recited the verse-he said: I heard the Messenger of Allah ﷺ say when he was questioned about it: Allah created Adam; then passed His right hand over his back; and brought forth from it his offspring; saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring; saying: I have created these for Hell; and they will do the deeds of those who go to Hell. A man asked: What is the good of doing anything; Messenger of Allah? The Messenger of Allah ﷺ said: When Allah creates a servant for Paradise; He employs him in doing the deeds of those who will go to Paradise; so that his final action before death is one of the deeds of those who go to Paradise; for which He will bring him into Paradise. But when He creates a servant for Hell; He employs him in doing the deeds of those who will go to Hell; so that his final action before death is one of the deeds of those who go to Hell; for which He will bring him into Hell.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26269		Malik Bin Ghurfatah says : I heard Abd Khair say: I saw a chair was brought to Ali who sat on it. A vessel of water was then brought to him. He washed his hands three times ; he then rinsed his mouth and snuffed up water with one handful of water. He narrated the tradition completely.	The Chapter on Boiling Drinks in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26305		AlMughirah Bin Shubah reported: I was in the company of the Messenger of Allah ﷺ in the expedition of Tabuk. He abandoned the main road before the dawn prayer; and I also did the same along with him. The Prophet ﷺ made his camel kneel down and went to relieve himself. He then came back and I poured water upon his hands from the skin-vessel. He then washed his hands and face. He tried to get his forearms out of the gown ; but the sleeves of the gown were too narrow; so he entered back both his hands; and brought them out from beneath the gown. He washed his forearms up to the elbows and wiped his head and wiped over his socks.80 He then mounted his camel and we began to proceed until we found people offering the prayer. They brought forward Abdulrahman Bin Awuf who was leading them in prayer. The Prophet ﷺ stood in the row side by side with other Muslims. He performed the second rakah of the prayer behind Abdulrahman Bin Awuf. Then Abdulrahman uttered salutation. The Prophet ﷺ stood to perform the remaining rakah of the prayer. The Muslims were alarmed. They began to utter tasbih Subhan Allah presuming that they had offered prayer before the Prophet ﷺ had done. When he uttered the salutation i.e. finished his prayer ; he said: You were right; or he said you did well.	The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on Wiping Over The Khuff in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26575		Narrated Wail Ibn Hujr: When a woman went out in the time of the Prophet ﷺ for prayer; a man attacked her and overpowered raped her. She shouted and he went off; and when a man came by; she said: That man did such and such to me. And when a company of the Emigrants came by; she said: That man did such and such to me. They went and seized the man whom they thought had had intercourse with her and brought him to her. She said: Yes; this is he. Then they brought him to the Messenger of Allah ﷺ. When he the Prophet was about to pass sentence; the man who actually had assaulted her stood up and said: Messenger of Allah; I am the man who did it to her. He the Prophet said to her: Go away; for Allah has forgiven you. But he told the man some good words Abu Dawud said: meaning the man who was seized ; and of the man who had had intercourse with her; he said: Stone him to death. He also said: He has repented to such an extent that if the people of Medina had repented similarly; it would have been accepted from them.Abu Dawud said: Asbat Bin Nasr has also transmitted it from Simak.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Regarding one deserving of the punishment coming to confess in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26576		Narrated Abu Umayah AlMakhzumi: A thief who had accepted having committed theft was brought to the Prophet ﷺ ; but no good were found with him. The Messenger of Allah ﷺ ; said to him: I do not think you have stolen. He said: Yes; I have. He repeated it twice or thrice. So he gave orders. His hand was cut off and he was then brought to him. He said: Ask Allah pardon and turn to Him in repentance. He said: I ask Allah pardon and turn to Him in repentance. He the Prophet then said: O Allah; accept his repentance.Abu Dawud said: It has been transmitted by Amr Bin Aasi m; from Hammam; from Ishaq Bin Abdullah from Abu Ummayah; a man of the Ansar from the Prophet ﷺ.	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on Prompting with regard to hadd in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26590		Narrated Safwan Bin Umayah: I was sleeping in the Masjid on a cloak mine whose price was thirty dirhams. A man came and pinched it away from me. The man was seized and brought to the Messenger of Allah ﷺ. He ordered that his hand should be cut off. I came to him and said: Do you cut off only for thirty dirhams ? I sell it to him and make the payment of its price a loan ? He said: Why did you not do so before bringing him to me ?Abu Dawud said: Zaidah has also transmitted it from Simak from Juayd Ibn Hujayr. He said: Safwan slept. Mujahid and Tawus said: While he was sleeping a thief came and stole the cloak from beneath his head. The version of Abu Salamah Ibn Abdulrahman has: He snatched it away from beneath his head and he awoke. He cried and he the thief was seized. AlZuhri narrated from Safwan Ibn Abdullah. His version has: He slept in the Masjid and used his cloak as pillow. A thief came and took his cloak. The thief was seized and brought to the Prophet ﷺ.	The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on One who steals a thing from a place where it is protected in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26606		Narrated Jabir Ibn Abdullah: A thief was brought to the Prophet ﷺ. He said: Kill him. The people said: He has committed theft; Messenger of Allah! Then he said: Cut off his hand. So his right hand was cut off. He was brought a second time and he said: Kill him. The people said: He has committed theft; Messenger of Allah! Then he said: Cut off his foot. So his left foot was cut off. He was brought a third time and he said: Kill him. The people said: He has committed theft; Messenger of Allah! So he said: Cut off his hand. So his left hand was cut off. He was brought a fourth time and he said: Kill him. The people said: He has committed theft; Messenger of Allah! So he said: Cut off his foot. So his right foot was cut off. He was brought a fifth time and he said: Kill him. So we took him away and killed him. We then dragged him and cast him into a well and threw stones over him.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on The thief who steals repeatedly in Sunan Abu Dawoud
Click to browse the full list

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34521		Yahya related to me from Malik that he had heard from Amir Ibn Sad Ibn Abi Waqqas that his father said; There were two brothers; one of whom died forty nights before the other. The merit of the first was being mentioned in the presence of the Messenger of Allah; may Allah bless him and grant him peace; and he said; Wasnt the other one a muslim? They said; Of course; Messenger of Allah; and there was no harm in him. The Messenger of Allah; may Allah bless him and grant him peace; said; What will make you realise what his prayer has brought him. The prayer is like a deep river of sweet water running by your door into which you plunge five times a day. How much of your dirtiness do you think that will leave? You do not realise what his prayer has brought him.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34626		Yahya related to me from Malik from Zayd Ibn Aslam that Jabir Ibn Abdullah AlAnsari said; We went out with the Messenger of Allah; may Allah bless him and grant him peace; in the raid on the Banu Ammar tribe. Jabir said; I was resting under a tree when the Messenger of Allah; may Allah bless him and grant him peace; came. I said; Messenger of Allah; come to the shade. So the Messenger of Allah; may Allah bless him and grant him peace; sat down; and I stood up and went to a sack of ours. I looked in it for something and found a small cucumber and broke it. Then I brought it to the Messenger of Allah; may Allah bless him and grant him peace. He said; From where did you get this? I said; We brought it from Madina; Messenger of Allah. Jabir continued; We had a friend of ours with us whom we used to equip to go out to guard our mounts. I gave him what was necessary and then he turned about to go to the mounts and he was wearing two threadbare cloaks of his. The Messenger of Allah; may Allah bless him and grant him peace; looked at him and said; Does he have two garments other than these? I said; Yes; Messenger of Allah. He has two garments in the bag. I gave them to him. He said; Let him go and put them on. I let him go to put them on. As he turned to go; the Messenger of Allah; may Allah bless him and grant him peace; exclaimed; May Allah strike his neck. Isnt that better for him? He said taking him literally ; Messenger of Allah; in the way of Allah. The Messenger of Allah; may Allah bless him and grant him peace; said; In the way of Allah. Jabir added; The man was killed in the way of Allah.	The Chapter on Peace And Satan in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34693		Yahya related to me from Malik from Yahya Ibn Said from Abdulrahman Ibn AlQasim that Aslam; the mawla of Umar Ibn AlKhattab informed him that he had visited Abdullah Ibn Ayash AlMakhzumi. He saw that he had some nabidh with him and he was at that moment on the way to Makka. Aslam said to him; Umar Ibn AlKhattab loves this drink. Abdullah Ibn Ayash therefore carried a great drinking bowl and brought it to Umar Ibn AlKhattab and placed it before him. Umar brought it near to him and then raised his head. Umar said; This drink is good; so he drank some of it and then passed it to a man on his right. When Abdullah turned to go; Umar Ibn AlKhattab called him and asked; Are you the person who says that Makka is better than Madina? Abdullah said; I said that it was the Haram of Allah; and His place of security; and His House was in it. Umar said; I am not saying anything about the House of Allah or His Haram. Then Umar repeated Are you the person who says that Makka is better than Madina? He replied; I said that it was the Haram of Allah and His place of security; and His House was in it. Umar said; I am not saying anything about the House of Allah and His Haram. Then Abdullah left.	The Chapter on Fragrances And The Companions in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34726		Yahya related to me from Malik that he heard that the Messenger of Allah; may Allah bless him and grant him peace; entered the Masjid and found Abu Bakr AlSiddiq and Umar Ibn AlKhattab there. He questioned them and they said; Hunger has driven us out. The Messenger of Allah; may Allah bless him and grant him peace; said; And hunger has brought me out. They went to Ab AlHaytham Ibn AlTayihan AlAnsari. He ordered that some barley that was in the house be prepared and he got up to slaughter a sheep for them. The Messenger of Allah; may Allah bless him and grant him peace; said; Leave the one with milk. He slaughtered a sheep for them and brought them sweet water and it was hung on a palm-tree. Then they were brought the food and ate it and drank the water. The Messenger of Allah; may Allah bless him and grant him peace; recited; Then; on that day; you will be asked concerning pleasure. Surat 102 ayat 8.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34778		Malik related to me from Zayd Ibn Aslam that a man confessed to fornication in the time of the Messenger of Allah; may Allah bless him and grant him peace. The Messenger of Allah; may Allah bless him and grant him peace; called for a whip; and he was brought a broken whip. He said; Above this; and he was brought a new whip whose knots had not been cut yet. He said; Below this; and he was brought a whip which had been used and made flexible. The Messenger of Allah; may Allah bless him and grant him peace; gave the order and he was flogged. Then he said; People! The time has come for you to observe the limits of Allah. Whoever has had any of these ugly things befall him should cover them up with the veil of Allah. Whoever reveals to us his wrong action; we perform what is in the Book of Allah against him.	The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, The Book of Knowledge in Muwata Malik
MuwataMalik-017-001-35436		Yahya related to me from Malik from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; By He in whose hand my self is! I would like to fight in the way of Allah and be killed; then be brought to life again so I could be killed; and then be brought to life again so I could be killed. Abu Huraira said three times; I testify to it by Allah!	The Chapter on Killing In The State Of Ihram in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35449		Yahya related to me from Malik from Yahya Ibn Said from Abu Salih AlSamman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Had I not been concerned for my community; I would have liked never to stay behind a raiding party going out in the way of Allah. However; I do not find the means to carry them to it; nor do they find anything on which to ride out and it is grievous for them that they should stay behind me. I would like to fight in the way of Allah and be killed; then brought to life so I could be killed and then brought to life so I could be killed.	The Chapter on Life And Death And Martyrs in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-36101		Yahya related to me from Malik from Muhammad Ibn AlMunkadir that the Messenger of Allah; may Allah bless him and grant him peace; was invited to eat; and some bread and meat was brought to him. He ate some of it; and then did Ablution and prayed. Then more of the same food was brought and he ate some more and then prayed without doing Ablution.	The Chapter on Ablution And Vessels in HodHood Indexing, The Book of Burials in Muwata Malik