Category:The Chapter on Crimes And Felonies Of Killing in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. Narrated Asma bint Abi Bakr A woman asked Allah Messenger ﷺ O Allah Messenger ﷺ What should we do if the blood of menses falls on our clothes Allah Messenger ﷺ replied If the blood of menses falls on the garment of anyone of you she must take hold of the blood spot rub it and wash it with water and then pray in with it . SahihAlBukhari-017-001-5626 Category:The Chapter on Crimes And Felonies Of Killing in HodHood Indexing
2. The Apostle of Allah ﷺ gave an example to give their description or he said A man throws an arrow at the prey or he said at the target and sees at its iron head but finds no sign of blood there or he sees at the lowest end but would not see or find any sign of blood there . SahihMuslim-017-001-17301 Category:The Chapter on Crimes And Felonies Of Killing in HodHood Indexing
3. Kalb Bin Ujra Allah be pleased with him reported It was I for whom this verse was revealed to the Holy Prophet Whoever among you is sick or has an ail ment of the head he may effect a compensation by lasting or alms or a sacrifice He said I came to him the Holy Prophet and he said Come Dear . SahihMuslim-017-001-18011 Category:The Chapter on Crimes And Felonies Of Killing in HodHood Indexing
4. Narrated Abdullah Bin Masud The bloodwit for unintentional murder which resembles intentional is twenty five she camels which entered their fourth year twenty five camels which had entered their fifth year twenty five camels which had entered their third year and twenty five camels which had entered their second year . SunanAbuDawoud-017-001-25718 Category:The Chapter on Crimes And Felonies Of Killing in HodHood Indexing
5. Asma daughter of Abu Bakr said I heard a woman asking the Messenger of Allah ﷺ What should any of us to with her clothe in which she menstruated when she becomes purified Can she pray in that clothe He said She should see if she finds blood in it she should scratch it with some water and in case of doubt sprinkle upon it some water and pray so long as she does not find any blood . SunanAbuDawoud-017-001-25718 Category:The Chapter on Crimes And Felonies Of Killing in HodHood Indexing
6. It was narrated from Amr Bin Shuaib from his father that his grandfather said The Messenger of Allah ruled that a woman blood money if she kills someone should be paid by her male relatives on her father side whoever they are and they should not inherit anything from her except what is left over after her heirs have been taken their shares . SunanAbuDawoud-017-001-25718 Category:The Chapter on Crimes And Felonies Of Killing in HodHood Indexing
7. He said Are they kill threatening to kill me Why would they kill me I heard the Messenger of Allah say It is not lawful to shed the blood of a Muslim except in one of three cases a man who commits adultery when he is a married person then he should be stoned a man who kills a soul not in retaliation for murder and a man who apostatizes after becoming Muslim . SunanAbuDawoud-017-001-25718 Category:The Chapter on Crimes And Felonies Of Killing in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Crimes And Felonies Of Killing in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. It was narrated from Abu Huraira that the Prophet ﷺ said: Allah; the Mighty and Sublime; likes it when there are two men; one of whom killed the other; then they both enter Paradise. And another time he said: He laughs at two men; one of whom killed the other; then they both entered Paradise. SunanAlNasai-017-001-14674
2. Narrated Ibn Abbas: The law of Qisas i.e. equality in punishment was prescribed for the children of Israel; but the Diya i.e. blood money was not ordained for them. So Allah said to this Nation i.e. Muslims : O you who believe! The law of AlQisas i.e. equality in punishment is prescribed for you in cases of murder: The free for the free; the slave for the slave; and the female for the female. But if the relatives or one of them of the killed person forgive their brother i.e. the killers something of Qisas i.e. not to kill the killer by accepting blood money in the case of intentional murder --then the relatives of the killed person should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord; in comparison to what was prescribed for the nations before you. So after this; whoever transgresses the limits i.e. to kill the killer after taking the blood-money shall have a painful torment. 2.178 SahihAlBukhari-017-001-6817
3. It was narrated from Abdullah that: The Prophet SAWSYMOBOL said: No person is killed wrongfully; but a share of responsibility for his blood will be upon the first son of Adam; because he was the first one to set the precedence; of killing. SunanAlNasai-017-001-14108
4. Narrated Wail Bin Hujr : A man brought an Abyssinian to the Prophet ﷺ and said: This man has killed my nephew. He asked: How did you kill him? He replied: I struck his head with axe but I did not intend to kill him. He asked: Have you some money so that you pay his blood-wit? He said: No. He said: What is your opinion if I send you so that you ask the people for money and thus collect your blood-wit? He said: No. He asked : Will your masters give you his blood-wit to pay his relatives ? He said: No. He said to the man. Take him. So he brought him out to kill him. The Messenger of Allah ﷺ said: If he kill him; he will be like him. This statement reached the man where he was listening to his statement. He said: He is here; order regarding him as you like. The Messenger of Allah ﷺ said: Leave him alone. And he once said: He will bear the burden of the sin of the slain and that of his own and thus he will become one of the Companions of Hell. So he let him go. SunanAbuDawoud-017-001-25718
5. Abu Saeed AlKhudri said that the Messenger of Allah ﷺ made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Apostle of Allah ﷺ gave an example to give their description or he said: A man throws an arrow at the prey or he said at the target ; and sees at its iron head; but finds no sign of blood there ; or he sees at the lowest end; but would not see or find any sign of blood there. He would then see into the grip but would not find anything sticking to it. Abu Said then said: People of Iraq. it is you who have killed them. SahihMuslim-017-001-22093
6. Kalb Bin Ujra Allah be pleased with him reported: It was I for whom this verse was revealed to the Holy Prophet : Whoever among you is sick or has an ail- ment of the head; he may effect a compensation by lasting or alms or a sacrifice He said: I came to him the Holy Prophet and he said: Come Dear. So I went near. He again said: Come near. So I went near. Thereupon the Messenger of Allah ﷺ said: Do the vermins trouble you? Ibn aown one of the narrators said: I think he Kaab Bin Ujra replied in the affirmative. He the Holy Prophet then commanded to do compensation by fasting or by giving sadaqa feeding six needy persons or by sacrifice of a animal that is available. SahihMuslim-017-001-22797

Most Negative Sentiment Hadith in The Chapter on Crimes And Felonies Of Killing in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Abu Saeed AlKhudri said that the Messenger of Allah ﷺ made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Apostle of Allah ﷺ gave an example to give their description or he said: A man throws an arrow at the prey or he said at the target ; and sees at its iron head; but finds no sign of blood there ; or he sees at the lowest end; but would not see or find any sign of blood there. He would then see into the grip but would not find anything sticking to it. Abu Said then said: People of Iraq. it is you who have killed them. SahihMuslim-017-001-22093
2. It was narrated from Abu Huraira that the Prophet ﷺ said: Allah; the Mighty and Sublime; likes it when there are two men; one of whom killed the other; then they both enter Paradise. And another time he said: He laughs at two men; one of whom killed the other; then they both entered Paradise. SunanAlNasai-017-001-14674
3. Narrated Umm Qays daughter of Mihsan: I asked the Prophet ﷺ about the blood of menstruation on the clothe. He said: Erase it off with a piece of wood and then wash it away with water and the leaves of the lote-tree. SunanAbuDawoud-017-001-26519
4. Narrated Abu Shurayb AlKaabi The Prophet ﷺ said: Then you; Khuzaah; have killed this man of Hudhayl; but I will pay his blood-wit. After these words of mine if a man of anyone is killed; his people will have a choice to accept blood-wit or to kill him. SunanAbuDawoud-017-001-25721
5. Narrated Abdullah Bin Masud : The bloodwit for unintentional murder which resembles intentional is twenty-five she camels which entered their fourth year; twenty five camels which had entered their fifth year; twenty five camels which had entered their third year; and twenty five camels which had entered their second year. SunanAbuDawoud-017-001-25768
6. It is narrated by Ibn Umar that a woman was found killed in one of these battles; so the Messenger of Allah ﷺ forbade the killing of women and children. SahihMuslim-017-001-18011
7. Narrated Ibn Abbas: The law of Qisas i.e. equality in punishment was prescribed for the children of Israel; but the Diya i.e. blood money was not ordained for them. So Allah said to this Nation i.e. Muslims : O you who believe! The law of AlQisas i.e. equality in punishment is prescribed for you in cases of murder: The free for the free; the slave for the slave; and the female for the female. But if the relatives or one of them of the killed person forgive their brother i.e. the killers something of Qisas i.e. not to kill the killer by accepting blood money in the case of intentional murder --then the relatives of the killed person should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord; in comparison to what was prescribed for the nations before you. So after this; whoever transgresses the limits i.e. to kill the killer after taking the blood-money shall have a painful torment. 2.178 SahihAlBukhari-017-001-6817
8. Narrated Aisha: One of the wives of Allah Messenger ﷺ joined him in Itikaf and she noticed blood and yellowish discharge from her private parts and put a dish under her when she prayed. SahihAlBukhari-017-001-5629
9. Bushair Bin Yasar AlAnsari reported on the authority of Sahl Bin Abu Hathma AlAnsari that some men of his tribe went to Khaibar; and they were separated from one another; and they found one of them slain. The rest of the hadith is the same. And it was said in this connection: Allah Messenger may peace be him did not approve of his blood go waste. He paid blood-wit of one hundred camels of Sadaqa. SahihMuslim-017-001-17301

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