| SahihMuslim-017-001-21138 | | Aflah; the freed slave of Abu Ayoub Ansiri; reported: Allah Messnger ﷺ had alighted in his house viz. of Abu Ayoub Ansari at the time of his emigration to Medina and he occupied the lower storey; whereas Abu Ayoub Ansari lived in the upper storey. One night; Abu Ayoub Ansari got up and said to himself : How unfortunate it is that we walk above the head of Allah Messenger ﷺ ; so they went Aasi de and spent the night in a nook and then told Allah Apostle ﷺ about it whereupon Allah Apostle ﷺ said: The lower storey is more comfortable for me. but he Abu Ayoub Ansari said: We would not live over the roof under which you live. So Allah Messenger ﷺ shifted to the upper storey; whereas Abu Ayoub Ansari shifted to the lower storey; and he Abu Ayoub Ansari used to prepare food for Allah Apostle ﷺ ; and when it was brought back to him he asked to locate the part; where his fingers had touched the food ; and he followed his fingers on that part where his fingers those of the Holy Prophet had touched it. One day he prepared food which contained garlic; and when it was returned to him he asked to locate the part which the fingers of Allah Apostle ﷺ had touched. It was said to him that he had not eaten the food. He Abd Ayoub Ansari was distressed and went up to him to the Holy Prophet and said: Is it forbidden? But Allah Messenger ﷺ said: No; it is not forbidden ; but I do not like it. and he Abu Ayoub Ansari said: I also do not like what you do not like or which you did not like. He Abu Ayoub Ansari said: The Prophet did not eat garlic as Allah Apostle ﷺ was visited by angels and brought him the message of Allah. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on 31 in Sahih Muslim |
| SahihMuslim-017-001-21145 | | Abd AlRabman Bin Abu Bakr reported that the people of Suffa were very poor. Once the Messenger of Allah ﷺ said to his Companions : He who amongst you has food for two persons should take three guests with him. and he who has with him food for four persons should take five or six guests with him for entertaining them. It was in accordance with these instructions of the Holy Prophet that Abu Bakr brought three persons; and the Messenger of Allah ﷺ brought ten persons as guests to their respective houses. Abu Bakr had brought three persons he himself; and myself ; my father and my mother along with therm. He the narrator said: I do not know whether he also said: My wife and one servant who was common between our house and that of Abu Bakr. Abu Bakr had had his evening meal with Allah Apostle ﷺ. He stayed here until night prayer had been offered. He then came back to the house of Allah Apostle and stayed there until Allah Messenger ﷺ felt drowsy and Abu Bakr then came back to his own house when a considerable part of the night had been over; as Allah had desired. His wife said to him: What held you back from your guests? He said: Oh! have you not served them the evening meal by this time ? She said: It was in fact served to them. but they refused to eat until you came. He Abdulrahman said: I slunk away and bid myself. He Abu Bakr said: O; you stupid fellow; and he reprimanded me; and said to the guests: Eat; though it may not be pleasant now. He said: By Allah. I will never eat it He Abdulrahman said: By Allah. we did not take a morsel when from beneath that there appeared more until they had eaten to their fill; and lo! it was more than what it was before. Abu Bakr saw that and found that it was so or more than that. He said to his wife: Sister of Band Firis; what is th-is? She said: By the coolness of my eyes. it is in excess by three times over the previous one. Then Abu Bakr ate saying: That was from the Satan viz. his vow for not eating the food. He then took a morsel out of that and then took it the rest to the Messenger of Allah ﷺ ; and it was kept there until morning; and during those days there was a covenant between us and some other people; and the period of covenant was over; and we had appointed twelve officials with every person amongst them. It is Allah only Who knows as to how many people were there with each of them. He sent this food to them and all of them ate out of it. | The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on 32 in Sahih Muslim |
| SahihMuslim-017-001-21879 | | Jabir Bin Abdullah reported: The sun eclipsed on one extremely hot day during the lifetime of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ prayed along with his Companions. He prolonged his qiyam standing posture in prayer till they his Companions began to fall down. He then observed a long ruku. He raised his head and stood up for long and then observed a long ruku. He then raised his head and stood up for a long time and then made two prostrations. He then stood up and did like this and thus he observed four ruku and four prostrations in two rakahs and then said: All these things were brought to me in which you will be made to enter. Paradise was brought to me till I was so close to it that if I had intended to pluck a bunch of grapes out of it. I would have got it; or he the Holy Prophet said: I intended to get a bunch out of that but my hand could not reach it. Hell was also brought to me and I saw in it a woman belonging to the tribe of Israel who was tormented for a cat whom she had tied; but did not give it food nor set it free to eat the creatures of the earth; and I saw Abu Thumama Amr Bin Malik who was dragging his intestines in Hell. They the Arabs used to say that the sun and the moon do not eclipse but on the death of some great person; but in reality both these the sun and the moon are among the signs of Allah which are shown to you; so when there is an eclipse; observe prayer till it the sun or the moon brightens. This hadith has been narrated by Hisham with the same chain of transmitters except this I saw a dark woman with a tail stature and loud voice; but he made no mention of from among Bani Israel. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-21881 | | Asma reported: The sun eclipsed during the lifetime of the Messenger of Allah ﷺ. As I went to Aisha who was busy in prayer. I said: What is the matter with the people that they are praying a special prayer ? She Aisha pointed towards the sky with her head. I said: Is it an unusual sign? She said: Yes. The Messenger of Allah ﷺ stood up for prayer for such a long time that I was about to faint. I caught hold of a waterskin lying by my side; and began to pour water over my head; or began to sprinkle water on my face. The Messenger of Allah ﷺ then finished and the sun had brightened. The Messenger of Allah ﷺ then addressed the people; after praising Allah and lauding Him; and then said: There was no such thing as I did not see earlier; but I saw it at this very place of mine. I ever saw Paradise and Hell. It was also revealed to me that you would be tried in the graves; as you would he tried something like the turmoil of the Dajjal. Asma said: I do not know which word he actually used qariban or mithl ; and each one of you would be brought and it would be said: What is your knowledge about this man? If the person is a believer; Asma said: I do not know whether it was the word AlMumin or AlMuqin he would say: He is Muhammad and he is the Messenger of Allah. He brought to us the clear signs and right guidance. So we responded and obeyed him. He would repeat this three times ; and it would be said to him: You should go to sleep. We already knew that you are a believer in him. So the pious man would go to sleep. So far as the hypocrite or sceptic is concerned Asma said: I do not know which word was that: AlMunafiq hypocrite or AlMurtad doubtful he would say: I do not know. I only uttered whatever I heard people say. | The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-22128 | | Abdullah Bin Abu Aufa said that it was the common practice of the Messenger of Allah ﷺ that when the people brought to him sadaqa he blessed them: O Allah; bless them. So when Abu Aufa brought to him Sadaqa he the Holy Prophet said: O Allah; bless; the posterity of Abu Aufa. | The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on 54 in Sahih Muslim |
| SahihMuslim-017-001-22231 | | Abu Huraira Allah be pleased with him reported that a person came to the Messenger of Allah ﷺ and said: Messenger of Allah; I am undone. He the Holy Prophet said: What has brought about your ruin? He said: I have had intercourse with my wife during the month of Ramadan. Upon this he the Holy prophet said: Can you find a slave to set him free? He said: NO He the Prophet again said: Can you observe fast for two consecutive months? He said: No. He the Holy Prophet said: Can you provide food to sixty poor people?; He said: No. He then sat down and in the meanwhile there was brought to the Messenger of Allah ﷺ a basket which contained dates. He the Holy Prophet said: Give these dates in charity. He the man said: Am I to give to one who is poorer than I? There is no family poorer than mine between the two lava plains of Medina. The Apostle of Allah ﷺ laughed so that his molar teeth became visible and said: Go and give it to your family to eat. | The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on 14 in Sahih Muslim |
| SahihMuslim-017-001-22874 | | Abu Mousa Allah be pleased with him said: I came to the Messenger of Allah ﷺ as he was encamping at Batha. He said to me: Did you intend to perform Hajj? I said: Yes. He again said: With what intention have you entered into the state of Ihram for Ifrad; Qiran or Tamattu. I said: I pronounced Talbiya I have entered into the state of Ihram with that very aim with which the Messenger of Allah ﷺ is pronouncing Talbiya. He the Holy Prophet said; You have done well. Then circumambulate the House and run between AlSafa and AlMarwa and put off Ihram as you have not brought the sacrificial animals along with you. So I circumambulated the House; and ran between AlSafa and AlMarwa and then came to a woman of the tribe of Qais and she rid my head of the lice. I again put on Ihram for Hajj. and continued giving religious verdict according to this practice till during the Caliphate of Umar Allah be pleased with him when a person said to him: Abu Mousa; or Abdullah Bin Qais; exercise restraint in delivering some religious verdict of yours; for you do not know what has been introduced after you by the Commander of the Believers in the rites of Hajj. Thereupon he said: 0 people; whom we gave the religious verdict concerning putting off Ihram they should wait; for the Commander of the Believers is about to come to you; and you should follow him. Umar Allah be pleased with him then came and I made a mention of it to him. whereupon he said: If we abide by the Book of Allah we find the Book of Allah has commanded us to complete the. Hajj and Umra ; and if we abide by the Sunnah of Allah Messenger ﷺ ; we find that Allah Messenger ﷺ did not put off Ihram till the sacrificial animal was brought to its end till it was sacrificed. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 22 in Sahih Muslim |
| SahihMuslim-017-001-22898 | | Abdullah Bin Umar Allah be pleased with them reported: Allah Messenger ﷺ observed Tamattu in Hajjat AlWada. He first put on Ihram for Umra and then for Hajj. and then offered animal sacrifice. So he drove the sacrificial animals with him from Dhu AlHulaifa. Allah Messenger ﷺ commenced Ihram of Umra and thus pronounced Talbiya for Umra. and then put on Ihram for Hajj and pronounced Talbiya for Hajj. And the people performed Tamattu in the company of Allah Messenger ﷺ. They put on Ihram for Umra first and then for Hajj. Some of them had sacrificial animals which they had brought with them; whereas some of them had none to sacrifice. So when Allah Messenger ﷺ came to Mecca; he said to the people: He who amongst you has brought sacrificial animals along with him must not treat as lawful anything which has become unlawful for him till he has completed the Hajj; and he; who amongst you has not brought the sacrificial animals should circumambulate the House; and run between AlSafa and AlMarwa and clip his hair and put off the Ihram; and then again put on the Ihram for Hajj and offer sacrifice of animals. But he who does not find the sacrificial animal; he should observe fast for three days during the Hajj and for seven days when he returns to his family. Allah Messenger ﷺ circumambulated the House when he came to Mecca: he first kissed the corner of the Kaba containing the Black Stone ; then ran in three circuits out of seven and walked in four circuits. And then when he had finished the circumambulation of the House he observed two rakahs of prayer at the Station of Ibrahim ; and then pronounced Salaam for concluding the rakahs ; and departed and came to AlSafa and ran seven times between AlSafa and AlMarwa. After that he did not treat anything as lawful which had become unlawful till he had completed his Hajj and sacrificed his animal on the day of sacrifice 10th of Dhu AlHijja. and then went back quickly to Mecca and performed circumambulation of the House known as tawaf ifada after which all that was unlawful for him became lawful; and those who had brought the sacrificial animals along with them did as Allah Messenger ﷺ had done | The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on 24 in Sahih Muslim |
| SahihMuslim-017-001-22923 | | Muslim AlQurri heardlbn Abbas Allah be pleased with them saying that Allah Apostle ﷺ entered into the state of Ihram for Umra and his Companions for Hajj. Neither Allah Apostle ﷺ nor those among his Companions who had brought sacrificial animals with them put off Ihram; whereas the rest of the pilgrims did so. Talha Bin Ubaidullah was one of those who had brought the sacrificial animals along with them so he did not put off Ihram. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on 30 in Sahih Muslim |
| SahihMuslim-017-001-24031 | | Abdullah Bin Zaid Bin Aasi m AlAnsari; who was a Companion of the Holy Prophet ; reported: It was said to him by people : Perform for us the ablution as it was performed by the Messenger of Allah way ﷺ. He Abdullah Bin Zaid called for a vessel of water ; and poured water from it on his hands and washed them three times. Then he inserted his hand in the vessel and brought it water out; rinsed his mouth and snuffed up water from the palm of one hand doing that three times; He again inserted his hand and brought it out and washed his face three times; then inserted his hand and brought it out and washed each arm up to the elbow twice; then inserted his hand and brought it out and wiped his head both front and back with his hands. He then washed his feet up to the ankles; and then said: This is how God Messenger ﷺ performed ablution. | The Chapter on Ablution And Vessels in HodHood Indexing, Chapter on 7 in Sahih Muslim |
| SahihMuslim-017-001-24106 | | Mughira Bin Shuba reported: The Messenger of Allah ﷺ went out for relieving himself. When he came back I brought for him a jar of water and poured water upon his hands and He washed his face. He tried to wash his forearms; but as the sleeves of the gown were tight. He; therefore; brought them out from under the gown. He then washed them; wiped his head; and wiped his socks and then prayed. | The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on 22 in Sahih Muslim |
| SahihMuslim-017-001-24109 | | Urwa Bin AlMughira Bin Shuba reported it on the authority of his father that he said: The Messenger of Allah ﷺ lagged behind in a journey and I also lagged behind along with him. After having relieved himself he said: Have you any water with you? I brought to him a jar of water; he washed his palms; and face; and when he tried to get his forearms out he could not for the sleeve of the gown was tight. He; therefore; brought them out from under the gown and; throwing it over his shoulders; he washed his forearm. He then wiped his forelock and his turban and his socks. He then mounted and I also mounted the ride and came to the people. They had begun the prayer with Abd AlRabmin Bin Anf leading them and had completed a raka. When he perceived the presence of the Messenger of Allah ﷺ he began to retire. He the Holy Prophet signed to him to continue and offered prayer along with them. Then when he had pronounced the salutation; the Apostle ﷺ got up and I also got up with him; and we offered the raka which had been finished before we came. | The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on 23 in Sahih Muslim |
| SahihMuslim-017-001-24137 | | Aisha; the wife of the Apostle ﷺ said: Babies were brought to the Messenger of Allah ﷺ and he blessed them; and after having chewed something; e. g. dates or any other sweet thing he rubbed there with their soft palates. A baby was brought to him and he passed water over him over his garment ; so he asked water to be brought and sprinkled it; but he did not wash it. | The Chapter on Ablution And Vessels in HodHood Indexing, Chapter on 31 in Sahih Muslim |
| SahihMuslim-017-001-24192 | | Muawiya Bin AlHakam said: While I was praying with the Messenger of Allah ﷺ ; a man in the company sneezed. I said: Allah have mercy on you! The people stared at me with disapproving looks; so I said: Woe be upon me; why is it that you stare at me? They began to strike their hands on their thighs; and when I saw them urging me to observe silence I became angry but I said nothing. When the Messenger of Allah ﷺ had said the prayer and I declare that neither before him nor after him have I seen a leader who gave better instruction than he for whom I would give my father and mother as ransom. I swear that he did not scold; beat or revile me but said: Talking to persons is not fitting during the prayer; for it consists of glorifying Allah; declaring his Greatness. and recitation of the Quran or words to that effect. I said: Messenger of Allah. I was till recently a pagan; but Allah has brought Islam to us; among us there are men who have recourse to Kahins. He said; Do not have recourse to them. I said. There are men who take omens. That is something which they find in their breasts; but let it not turn their way from freedom of action. I said: Among us there are men who draw lines. He said: There was a prophet who drew lines; so if they do it as they did; that is allowable. I had a maid-servant who tended goats by the side of Uhud and Jawaniya. One day I happened to pass that way and found that a wolf had carried a goat from her flock. I am after all a man from the posterity of Adam. I felt sorry as they human beings feel sorry. So I slapped her. I came to the Messenger of Allah ﷺ and felt this act of mine as something grievous I said: Messenger of Allah; should I not grant her freedom? He the Holy Prophet said: Bring her to me. So I brought her to him. He said to her: Where is Allah? She said: He is in the heaven. He said: Who am I? She said: Thou art the Messenger of Allah. He said: Grant her freedom; she is a believing woman. | The Chapter on Lost And Found And Holly Matters in HodHood Indexing, Chapter on 7 in Sahih Muslim |
| SahihMuslim-017-001-24237 | | Ibn Atiq reported: AlQasim was in the presence of Aisha Allah be pleased with her that I narrated a hadith and Qasim was a man who committed errors in pronouncing words and his mother was a freed slave-girl. Aisha said to him: What is the matter with you that you do not narrate as this son of my brother narrated the ahaditb ? Well I know from where you picked it up. This is how his mother brought him up and how your mother brought you up. Qasim felt angry on this remark of Hadrat Aisha and showed bitterness towards her. When he saw that the table had been spread for Aisha; he stood up; Aisha; said: Where are you going? He said: I am going to say prayer. She said: Sit down to take the food. He said: I must say prayer. She said: Sit down; faithless; for I have heard the Messenger of Allah ﷺ say: No prayer can be rightly said when the food is there before the worshipper ; or when he is prompted by the call of nature. | The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, Chapter on 16 in Sahih Muslim |
