Gave

Gave Completed Form

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Gave References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Fussilat Ayah 45	Surat Fussilat	-1.06		58	Mose book, Gave mose, Disquiet doubt, Suspici disquiet, Lord differ, Differ settl, Aros lord, Doubt thereon, Book aforetim, Remain suspici, Aforetim disput, Disput aros, Settl remain	وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِنْهُ مُرِيبٍ	We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.
Surat AlMujadilah Ayah 2	Surat AlMujadilah	-0.67		105	Blot sin, Sins forgiv, Divorc wive, Wive zihar, Blot sins, Gave birth, None mother, Mother none, Mothers mother, Iniquit fals, Call mothers, Fact word, Word iniquit, Zihar call, Birth fact, Mother gave, Fals blot	الَّذِينَ يُظَاهِرُونَ مِنْكُمْ مِنْ نِسَائِهِمْ مَا هُنَّ أُمَّهَاتِهِمْ إِنْ أُمَّهَاتُهُمْ إِلَّا اللَّائِي وَلَدْنَهُمْ وَإِنَّهُمْ لَيَقُولُونَ مُنْكَرًا مِنَ الْقَوْلِ وَزُورًا وَإِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ	If any men among you divorce their wives by Zihar (calling them mothers), they cannot be their mothers: None can be their mothers except those who gave them birth. And in fact they use words (both) iniquitous and false: but truly Allah is one that blots out (sins), and forgives (again and again).
Surat AlAnbiya Ayah 74	Surat AlAnbiya	-0.6		55	Gave judgment, Practis abomin, Evil rebelli, Town practis, Judgment knowledg, Knowledge save, Lut gave, Save town, Abomin evil, Judgment knowledge	وَلُوطًا آتَيْنَاهُ حُكْمًا وَعِلْمًا وَنَجَّيْنَاهُ مِنَ الْقَرْيَةِ الَّتِي كَانَتْ تَعْمَلُ الْخَبَائِثَ إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَاسِقِينَ	And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people.
Surat AlRum Ayah 54	Surat AlRum	-0.59		80	Knowledg power, Creat will, Gave strength, Creat state, Hoari head, Weakness strength, Helpless weakness, Weakness gave, Strength weakness, Head creat, State helpless, Weak hoari, Gave weak, Creat wills, Wills knowledg, Strength gave	اللَّهُ الَّذِي خَلَقَكُمْ مِنْ ضَعْفٍ ثُمَّ جَعَلَ مِنْ بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِنْ بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً يَخْلُقُ مَا يَشَاءُ وَهُوَ الْعَلِيمُ الْقَدِيرُ	It is Allah Who created you in a state of (helpless) weakness, then gave (you) strength after weakness, then, after strength, gave (you weakness and a hoary head: He creates as He wills, and it is He Who has all knowledge and power.
Surat AlNahl Ayah 86	Surat AlNahl	-0.5		68	Partner partner, Lord partners, Partner partners, Gave partner, Throw indeed, Invok throw, Indeed liar, Partners lord	وَإِذَا رَأَى الَّذِينَ أَشْرَكُوا شُرَكَاءَهُمْ قَالُوا رَبَّنَا هَؤُلَاءِ شُرَكَاؤُنَا الَّذِينَ كُنَّا نَدْعُو مِنْ دُونِكَ فَأَلْقَوْا إِلَيْهِمُ الْقَوْلَ إِنَّكُمْ لَكَاذِبُونَ	When those who gave partners to Allah will see their "partners", they will say: "Our Lord! these are our 'partners,' those whom we used to invoke besides Thee." But they will throw back their word at them (and say): "Indeed ye are liars!"
Surat Althariyat Ayah 28	Surat Althariyat	-0.41		64	Glad tide, Fear fear, Son endow, Tide son, Gave glad, Endow knowledg, Conceiv fear, Fear gave, Eat conceiv	فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا لَا تَخَفْ وَبَشَّرُوهُ بِغُلَامٍ عَلِيمٍ	(When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge.
Surat Hood Ayah 110	Surat Hood	-0.37		47	Matter decid, Gave book, Book mose, Book moses, Aros lord, Lord matter, Differ aros, Moses differ, Suspici doubt, Decid suspici	وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِنْهُ مُرِيبٍ	We certainly gave the Book to Moses, but differences arose therein: had it not been that a word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it.
Surat Alaaraf Ayah 11	Surat Alaaraf	-0.35		37	Prostrat ibli, Ibli refus, Angel prostrat, Refus prostrat, Adam prostrat, Prostrat adam, Gave shape, Shape bade, Creat gave, Bade angel	وَلَقَدْ خَلَقْنَاكُمْ ثُمَّ صَوَّرْنَاكُمْ ثُمَّ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ لَمْ يَكُنْ مِنَ السَّاجِدِينَ	It is We Who created you and gave you shape; then We bade the angels prostrate to Adam, and they prostrate; not so Iblis; He refused to be of those who prostrate.
Surat Alankabut Ayah 29	Surat Alankabut	-0.35		81	Tellest truth, Wrath tellest, Gave bring, Approach cut, Highway practis, Cut highway, Wicked council, Bring wrath, Council gave, Practis wicked	أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ وَتَقْطَعُونَ السَّبِيلَ وَتَأْتُونَ فِي نَادِيكُمُ الْمُنْكَرَ فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا ائْتِنَا بِعَذَابِ اللَّهِ إِنْ كُنْتَ مِنَ الصَّادِقِينَ	"Do ye indeed approach men, and cut off the highway?- and practise wickedness (even) in your councils?" But his people gave no answer but this: they said: "Bring us the Wrath of Allah if thou tellest the truth."
Surat Alaaraf Ayah 86	Surat Alaaraf	-0.33		37	Hinder path, Path seek, Seek crook, Gave increas, Rememb gave, Road breath, Ey mischief, Threats hinder, Increas hold, Mind ey, Breath threats, Crook rememb, Squat road, Hold mind	وَلَا تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ وَتَصُدُّونَ عَنْ سَبِيلِ اللَّهِ مَنْ آمَنَ بِهِ وَتَبْغُونَهَا عِوَجًا وَاذْكُرُوا إِذْ كُنْتُمْ قَلِيلًا فَكَثَّرَكُمْ وَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ	"And squat not on every road, breathing threats, hindering from the path of Allah those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief.
Surat AlHajj Ayah 66	Surat AlHajj	-0.31		103	Gave life, Life die, Die life, Truli ungrat, Life truli, Ungrat creatur	وَهُوَ الَّذِي أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ إِنَّ الْإِنْسَانَ لَكَفُورٌ	It is He Who gave you life, will cause you to die, and will again give you life: Truly man is a most ungrateful creature!
Surat AlInfitar Ayah 7	Surat AlInfitar	-0.3		78	Due proport, Fashion due, Due proportion, Proportion gave, Gave bia, Creat fashion	الَّذِي خَلَقَكَ فَسَوَّاكَ فَعَدَلَكَ	Him Who created thee. Fashioned thee in due proportion, and gave thee a just bias;
Surat Alaaraf Ayah 79	Surat Alaaraf	-0.3		37	Messag lord, Convei messag, Lord gave, Gave counsel, Counsel love, Ag lord, Love counsellor	فَتَوَلَّى عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّي وَنَصَحْتُ لَكُمْ وَلَكِنْ لَا تُحِبُّونَ النَّاصِحِينَ	So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!"
Surat Saba Ayah 17	Surat Saba	-0.28		54	Reject faith, Ungrat reject, Requit ungrat, Gave ungratefulli, Requit gave, Ungratefulli reject, Faith requit	ذَلِكَ جَزَيْنَاهُمْ بِمَا كَفَرُوا وَهَلْ نُجَازِي إِلَّا الْكَفُورَ	That was the Requital We gave them because they ungratefully rejected Faith: and never do We give (such) requital except to such as are ungrateful rejecters.
Surat AlBaqara Ayah 28	Surat AlBaqara	-0.27		87	Gave life, Life die, Bring life, Die bring, Life gave, Life return	كَيْفَ تَكْفُرُونَ بِاللَّهِ وَكُنْتُمْ أَمْوَاتًا فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ	How can ye reject the faith in Allah?- seeing that ye were without life, and He gave you life; then will He cause you to die, and will again bring you to life; and again to Him will ye return.
Surat Alaaraf Ayah 93	Surat Alaaraf	-0.24		37	Messag lord, Convei messag, Lord gave, Gave counsel, Lament refus, Counsel lament, Ag lord	فَتَوَلَّى عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَاتِ رَبِّي وَنَصَحْتُ لَكُمْ فَكَيْفَ آسَى عَلَى قَوْمٍ كَافِرِينَ	So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!"
Surat Alaaraf Ayah 74	Surat Alaaraf	-0.24		37	Mischief earth, Bring remembr, Remembr benefit, Benefit receiv, Evil mischief, Plains carv, Castl open, Home mountain, Gave habit, Mountain bring, Habit build, Inheritor ad, Receiv refrain, Open plains, Carv home, Refrain evil, Rememb inheritor, Ad gave, Palac castl, Build palac	وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِنْ بَعْدِ عَادٍ وَبَوَّأَكُمْ فِي الْأَرْضِ تَتَّخِذُونَ مِنْ سُهُولِهَا قُصُورًا وَتَنْحِتُونَ الْجِبَالَ بُيُوتًا فَاذْكُرُوا آلَاءَ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ	"And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and carve out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth."
Surat AlSaaff Ayah 14	Surat AlSaaff	-0.24		109	Children israel, Son mari, Jesu son, Gave power, Disciples helper, Enemies prevail, Believed portion, Disbeliev gave, Helper jesu, Mari disciples, Israel believed, Power believed, Helper portion, Helper disciples, Portion disbeliev, Portion children, Believed enemies, Helper discipl	يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا أَنْصَارَ اللَّهِ كَمَا قَالَ عِيسَى ابْنُ مَرْيَمَ لِلْحَوَارِيِّينَ مَنْ أَنْصَارِي إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنْصَارُ اللَّهِ فَآمَنَتْ طَائِفَةٌ مِنْ بَنِي إِسْرَائِيلَ وَكَفَرَتْ طَائِفَةٌ فَأَيَّدْنَا الَّذِينَ آمَنُوا عَلَى عَدُوِّهِمْ فَأَصْبَحُوا ظَاهِرِينَ	O ye who believe! Be ye helpers of Allah: As said Jesus the son of Mary to the Disciples, "Who will be my helpers to (the work of) Allah?" Said the disciples, "We are Allah's helpers!" then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed, against their enemies, and they became the ones that prevailed.
Surat AlZumar Ayah 26	Surat AlZumar	-0.2		59	Present life, Punish hereafter, Punish hereaft, Hereafter knew, Greater punish, Life greater, Tast humili, Gave tast, Humili present	فَأَذَاقَهُمُ اللَّهُ الْخِزْيَ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ	So Allah gave them a taste of humiliation in the present life, but greater is the punishment of the Hereafter, if they only knew!
Surat AlIsra Ayah 4	Surat AlIsra	-0.19		46	Children israel, Mischief earth, Clear warn, Israel book, Gave clear, Arrog punish, Mighti arrog, Book mischief, Warn children, Earth elat, Elat mighti	وَقَضَيْنَا إِلَى بَنِي إِسْرَائِيلَ فِي الْكِتَابِ لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا	And We gave (Clear) Warning to the Children of Israel in the Book, that twice would they do mischief on the earth and be elated with mighty arrogance (and twice would they be punished)!
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In Hadith Text Books

Gave In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1104		Narrated Abu Huraira: A man from the Muslims and a man from the Jews quarrelled; and the Muslim said; By Him Who gave superiority to Muhammad over all the people! The Jew said; By Him Who gave superiority to Moses over all the people! On that the Muslim lifted his hand and slapped the Jew. The Jew went to Allah Messenger ﷺ and informed him of all that had happened between him and the Muslim. The Prophet ﷺ said; Do not give me superiority over Moses; for the people will fall unconscious on the Day of Resurrection; I will be the first to regain consciousness and behold; Moses will be standing there; holding the side of the Throne. I will not know whether he has been one of those who have fallen unconscious and then regained consciousness before me; or if he has been one of those exempted by Allah from falling unconscious. See Hadith No. 524; Vol. 8	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-1302		Narrated AlMiswar Bin Makhrama: The group of people whom Umar had selected as candidates for the Caliphate gathered and consulted each other. Abdulrahman said to them; I am not going to compete with you in this matter; but if you wish; I would select for you a caliph from among you. So all of them agreed to let Abdulrahman decide the case. So when the candidates placed the case in the hands of Abdulrahman the people went towards him and nobody followed the rest of the group nor obeyed any after him. So the people followed Abdulrahman and consulted him all those nights till there came the night we gave the oath of allegiance to Uthman. AlMiswar bin Makhrama added: Abdulrahman called on me after a portion of the night had passed and knocked on my door till I got up; and he said to me; I see you have been sleeping! By Allah; during the last three nights I have not slept enough. Go and call AlZubair and Sad. So I called them for him and he consulted them and then called me saying; Call Ali for me. I called Ali and he held a private talk with him till very late at night; and then Al; got up to leave having had much hope to be chosen as a Caliph but Abdulrahman was afraid of something concerning Ali. Abdulrahman then said to me; Call Uthman for me. I called him and he kept on speaking to him privately till the Muadh-dhin put an end to their talk by announcing the Adhan for the Fajr prayer. When the people finished their morning prayer and that six men group gathered near the pulpit; Abdulrahman sent for all the Muhajirin emigrants and the Ansar present there and sent for the army chief who had performed the Hajj with Umar that year. When all of them had gathered; Abdulrahman said; None has the right to be worshipped but Allah; and added; Now then; O Ali; I have looked at the people tendencies and noticed that they do not consider anybody equal to Uthman; so you should not incur blame by disagreeing. Then Abdulrahman said to Uthman ; I gave the oath of allegiance to you on condition that you will follow Allah Laws and the traditions of Allah Apostle and the traditions of the two Caliphs after him. So Abdulrahman gave the oath of allegiance to him; and so did the people including the Muhajirin emigrants and the Ansar and the chiefs of the army staff and all the Muslims.	The Chapter on Alansar And Dirhams in HodHood Indexing, Chapter on How do the people give the Baia to the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1512		Narrated Abu Huraira: The Prophet Solomon said; Tonight I will sleep with my ninety wives; each of whom will get a male child who will fight for Allah Cause. On that; his companion Sufyan said that his companion was an angel said to him; Say; If Allah will Allah willing. But Solomon forgot to say it. He slept with all his wives; but none of the women gave birth to a child; except one who gave birth to a halfboy. Abu Huraira added: The Prophet ﷺ said; If Solomon had said; If Allah will Allah willing ; he would not have been unsuccessful in his action; and would have attained what he had desired. Once Abu Huraira added: Allah apostle said; If he had accepted.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on To say In sha Allah while taking an oath in Sahih AlBukhari
SahihAlBukhari-017-001-1513		Narrated Zahdam AlJarmi: We were sitting with Abu Mousa AlAshsari; and as there were ties of friendship and mutual favors between us and his tribe. His meal was presented before him and there was chicken meat in it. Among those who were present there was a man from Bani Taimillah having a red complexion as a non-Arab freed slave; and that man did not approach the meal. Abu Mousa said to him; Come along! I have seen Allah Messenger ﷺ eating of that i.e.; chicken. The man said; I have seen it chickens eating something I regarded as dirty; and so I have taken an oath that I shall not eat its meat chicken. Abu Mousa said; Come along! I will inform you about it i.e.; your oath. Once we went to Allah Messenger ﷺ in company with a group of Ashairiyin; asking him for mounts while he was distributing some camels from the camels of Zakat. Ayoub said; I think he said that the Prophet was in an angry mood at the time. The Prophet ﷺ said; By Allah! I will not give you mounts; and I have nothing to mount you on. After we had left; some camels of booty were brought to Allah Apostle and he said; Where are those Ashariyin? Where are those Ashariyin? So we went to him and he gave us five very fat good-looking camels. We mounted them and went away; and then I said to my companions; We went to Allah Messenger ﷺ to give us mounts; but he took an oath that he would not give us mounts; and then later on he sent for us and gave us mounts; perhaps Allah Messenger ﷺ forgot his oath. By Allah; we will never be successful; for we have taken advantage of the fact that Allah Messenger ﷺ forgot to fulfill his oath. So let us return to Allah Messenger ﷺ to remind him of his oath. We returned and said; O Allah Messenger ﷺ ! We came to you and asked you for mounts; but you took an oath that you would not give us mounts but later on you gave us mounts; and we thought or considered that you have forgotten your oath. The Prophet ﷺ said; Depart; for Allah has given you Mounts. By Allah; Allah willing; if I take an oath and then later find another thing better than that; I do what is better; and make expiation for the oath. two other narrations through Zahdam as above	The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on To make expiation for ones oath in Sahih AlBukhari
SahihAlBukhari-017-001-1683		Narrated Malik Bin Aus: I went and entered upon Umar; his doorman; Yarfa came saying Uthman; Abdulrahman AlZubair and Saad are asking your permission to see you. May I admit them? Umar said; Yes. So he admitted them Then he came again and said; May I admit Ali and Abbas? He said; Yes. Abbas said; O; chief of the believers! Judge between me and this man Ali. Umar said; I beseech you by Allah by Whose permission both the heaven and the earth exist; do you know that Allah Messenger ﷺ said; Our the Apostles property will not be inherited; and whatever we leave after our death is to be spent in charity? And by that Allah Messenger ﷺ meant himself. The group said; No doubt ; he said so. Umar then faced Ali and Abbas and said; Do you both know that Allah Messenger ﷺ said that? They replied; No doubt ; he said so. Umar said; So let me talk to you about this matter. Allah favored His Apostle with something of this Fai i.e. booty won by the Muslims at war without fighting which He did not give to anybody else; Allah said:- And what Allah gave to His Apostle Fai Booty.........to do all things.... 59.6 And so that property was only for Allah Messenger ﷺ. Yet; by Allah; he neither gathered that property for himself nor withheld it from you; but he gave its income to you; and distributed it among you till there remained the present property out of which the Prophet ﷺ used to spend the yearly maintenance for his family; and whatever used to remain; he used to spend it where Allah property is spent i.e. in charity etc.. Allah Messenger ﷺ followed that throughout his life. Now I beseech you by Allah; do you know all that? They said; Yes. Umar then said to Ali and Abbas; I beseech you by Allah; do you know that? Both of them said; Yes. Umar added; And when the Prophet ﷺ died; Abu Bakr said; I am the successor of Allah Messenger ﷺ ; and took charge of that property and managed it in the same way as Allah Messenger ﷺ did. Then I took charge of this property for two years during which I managed it as Allah Messenger ﷺ and Abu Bakr did. Then you both Ali and Abbas came to talk to me; bearing the same claim and presenting the same case. O Abbas! You came to me asking for your share from the property of your nephew; and this man Ali came to me; asking for the share of h is wife from the property of her father. I said; If you both wish; I will give that to you on that condition i.e. that you would follow the way of the Prophet ﷺ and Abu Bakr and as I Umar have done in man aging it. Now both of you seek of me a verdict other than that? Lo! By Allah; by Whose permission both the heaven and the earth exist; I will not give any verdict other than that till the Hour is established. If you are unable to manage it; then return it to me; and I will be sufficient to manage it on your behalf.	The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Our property is not to be inherited and whatever we leave is Sadaqa in Sahih AlBukhari
SahihAlBukhari-017-001-1689		Narrated AlAswad Bin Yazid: Muadh Bin Jabal came to us in Yemen as a tutor and a ruler; and we the people of Yemen asked him about the distribution of the property of a man who had died leaving a daughter and a sister. Muadh gave the daughter one-half of the property and gave the sister the other half.	The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on The inheritance of daughters in Sahih AlBukhari
SahihAlBukhari-017-001-1696		Narrated AlAswad: Muadh Bin Jabal gave this verdict for us in the lifetime of Allah Messenger ﷺ. One-half of the inheritance is to be given to the daughter and the other half to the sister. Sulaiman said: Muadh gave a verdict for us; but he did not mention that it was so in the lifetime of Allah Messenger ﷺ.	The Chapter on Inheritance And Shares in HodHood Indexing, Chapter on The sisters share the inheritance with the daughters in Sahih AlBukhari
SahihAlBukhari-017-001-1713		Narrated AlAswad: Aisha said; I bought Barira and her masters stipulated that the Wala would be for them. Aisha mentioned that to the Prophet ﷺ and he said; Manumit her; as the Wala is for the one who gives the silver i.e. pays the price for freeing the slave. Aisha added; So I manumitted her. After that; the Prophet caller her Barira and gave her the choice to go back to her husband or not. She said; If he gave me so much and so much money I would not stay with him. So she selected her ownself i.e. refused to go back to her husband.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on If someone is converted to Islam through somebody else in Sahih AlBukhari
SahihAlBukhari-017-001-1737		Narrated Ubada Bin AlSamat: I was among those Naqibs selected leaders who gave the Pledge of allegiance to Allah Messenger ﷺ. We gave the oath of allegiance; that we would not join partners in worship besides Allah; would not steal; would not commit illegal sexual intercourse; would not kill a life which Allah has forbidden; would not commit robbery; would not disobey Allah and His Apostle ; and if we fulfilled this pledge we would have Paradise; but if we committed any one of these sins ; then our case will be decided by Allah.	The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on And if anyone saved a life in Sahih AlBukhari
SahihAlBukhari-017-001-1772		Narrated Abu Huraira: Allah Messenger ﷺ gave a verdict regarding an aborted fetus of a woman from Bani Lihyan that the killer of the fetus should give a male or female slave as a Diya but the woman who was required to give the slave; died; so Allah Messenger ﷺ gave the verdict that her inheritance be given to her children and her husband and the Diya be paid by her Asaba.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on The Diya is to be collected from the father of the killer and his Asaba but not from the killers children in Sahih AlBukhari
SahihAlBukhari-017-001-1993		Narrated Aisha: Allah Messenger ﷺ used to like sweets and also used to like honey; and whenever he finished the Asr prayer; he used to visit his wives and stay with them. Once he visited Hafsa and remained with her longer than the period he used to stay; so I enquired about it. It was said to me; A woman from her tribe gave her a leather skin containing honey as a present; and she gave some of it to Allah Messenger ﷺ to drink. I said; By Allah; we will play a trick on him. So I mentioned the story to Sauda the wife of the Prophet and said to her; When he enters upon you; he will come near to you whereupon you should say to him; O Allah Messenger ﷺ ! Have you eaten Maghafir? He will say; No. Then you say to him; What is this bad smell? And it would be very hard on Allah Messenger ﷺ that a bad smell should be found on his body. He will say; Hafsa has given me a drink of honey. Then you should say to him; Its bees must have sucked from the AlUrfut a foul smelling flower. I too; will tell him the same. And you; O Saifya; say the same. So when the Prophet ﷺ entered upon Sauda the following happened. Sauda said; By Him except Whom none has the right to be worshipped; I was about to say to him what you had told me to say while he was still at the gate because of fear from you. But when Allah Apostle came near to me; I said to him; O Allah Messenger ﷺ ! Have you eaten Maghafir? He replied; No. I said; What about this smell? He said; Hafsa has given me a drink of honey. I said; Its bees must have sucked AlUrfut. When he entered upon me; I told him the same as that; and when he entered upon Safiya; she too told him the same. So when he visited Hafsa again; she said to him; O Allah Messenger ﷺ ! Shall I give you a drink of it honey ? He said; I have no desire for it. Sauda said; Subhan Allah! We have deprived him of it honey. I said to her; Be quiet!	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on The trick by a woman with her husband in Sahih AlBukhari
SahihAlBukhari-017-001-203		Narrated Ibn Seereen: Um Atiya an Ansari woman who gave the pledge of allegiance to the Prophet ﷺ came to Basra to visit her son; but she could not find him. She narrated to us; The Prophet ﷺ came to us while we were giving bath to his dead daughter; he said: Wash her three times; five times or more; if you think it necessary; with water and Sidr; and last of all put camphor; and when you finish; notify me. Um Atiya added; After finishing; we informed him and he gave us his waist sheet and told us to shroud her in it and did not say more than that.	The Chapter on Garments And Ablution in HodHood Indexing, Chapter on How to shroud a dead body in Sahih AlBukhari
SahihAlBukhari-017-001-2142		Narrated Hakim Bin Hizam: I asked the Prophet for some money and he gave me; and then again I asked him and he gave me; and then again I asked him and he gave me and he then said; This wealth is like green and sweet fruit ; and whoever takes it without greed; Allah will bless it for him; but whoever takes it with greed; Allah will not bless it for him; and he will be like the one who eats but is never satisfied. And the upper giving hand is better than the lower taking hand.	The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on Wealth is green sweet in Sahih AlBukhari
SahihAlBukhari-017-001-2218		Narrated Abu Huraira: Two men; a Muslim and a Jew; abused each other. The Muslim said; By Him Who gave superiority to Muhammad over all the people. On that; the Jew said; By Him Who gave superiority to Moses over all the people. The Muslim became furious at that and slapped the Jew in the face. The Jew went to Allah Messenger ﷺ and informed him of what had happened between him and the Muslim. Allah Apostle said; Dont give me superiority over Moses; for the people will fall unconscious on the Day of Resurrection and I will be the first to gain consciousness; and behold ! Moses will be there holding the side of Allah Throne. I will not know whether Moses has been among those people who have become unconscious and then has regained consciousness before me; or has been among those exempted by Allah from falling unconscious.	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on The blowing of the Trumpet on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-2356		Narrated Sahl Bin Sad: An Arab lady was mentioned to the Prophet ﷺ so he asked Abu Usaid AlSaidi to send for her; and he sent for her and she came and stayed in the castle of Bani Saida. The Prophet ﷺ came out and went to her and entered upon her. Behold; it was a lady sitting with a drooping head. When the Prophet ﷺ spoke to her; she said; I seek refuge with Allah from you. He said; I grant you refuge from me. They said to her; Do you know who this is? She said; No. They said; This is Allah Messenger ﷺ who has come to command your hand in marriage. She said; I am very unlucky to lose this chance. Then the Prophet and his companions went towards the shed of Bani Saida and sat there. Then he said; Give us water; O Sahl! So I took out this drinking bowl and gave them water in it. The sub-narrator added: Sahl took out for us that very drinking bowl and we all drank from it. Later on Umar Bin Abd AlAziz requested Sahl to give it to him as a present; and he gave it to him as a present.	The Chapter on Boiling Drinks in HodHood Indexing, Chapter on To drink in the drinking bowl of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-3062		Narrated Abu Huraira: Once the Prophet ﷺ distributed dates among his companions and gave each one seven dates. He gave me seven dates too; one of which was dry and hard; but none of the other dates was more liked by me than that one; for it prolonged my chewing it.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on What the Prophet and his Companions used to eat in Sahih AlBukhari
SahihAlBukhari-017-001-3186		Narrated Abdullah Bin Abdullah: that his father had written to Ibn AlArqam a letter asking him to ask Subaia AlAslamiya how the Prophet had given her the verdict. She said; The Prophet; gave me his verdict that after I gave birth; I could marry.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on For those who are pregnant their Idda is until they laydown their burdens in Sahih AlBukhari
SahihAlBukhari-017-001-3187		Narrated AlMiswer Bin Makhrama: Subaia AlAslamiya gave birth to a child a few days after the death of her husband. She came to the Prophet and asked permission to remarry; and the Prophet ﷺ gave her permission; and she got married.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on For those who are pregnant their Idda is until they laydown their burdens in Sahih AlBukhari
SahihAlBukhari-017-001-3274		Narrated Abu Saeed AlKhudri: While we were on one of our journeys; we dismounted at a place where a slave girl came and said; The chief of this tribe has been stung by a scorpion and our men are not present; is there anybody among you who can treat him by reciting something ? Then one of our men went along with her though we did not think that he knew any such treatment. But he treated the chief by reciting something; and the sick man recovered whereupon he gave him thirty sheep and gave us milk to drink as a reward. When he returned; we asked our friend; Did you know how to treat with the recitation of something? He said; No; but I treated him only with the recitation of the Mother of the Book i.e.; AlFatiha. We said; Do not say anything about it till we reach or ask the Prophet ﷺ so when we reached Medina; we mentioned that to the Prophet in order to know whether the sheep which we had taken were lawful to take or not. The Prophet ﷺ said; How did he come to know that it AlFatiha could be used for treatment? Distribute your reward and assign for me one share thereof as well.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on The superiority of Fatihati AlKitab in Sahih AlBukhari
SahihAlBukhari-017-001-3351		Narrated Aisha: the wife of the Prophet Allah Messenger ﷺ died while Abu Bakr was at a place called AlSunah AlAliya Umar stood up and said; By Allah! Allah Messenger ﷺ is not dead! Umar later on said; By Allah! Nothing occurred to my mind except that. He said; Verily! Allah will resurrect him and he will cut the hands and legs of some men. Then Abu Bakr came and uncovered the face of Allah Messenger ﷺ ; kissed him and said; Let my mother and father be sacrificed for you; O Allah Messenger ﷺ ; you are good in life and in death. By Allah in Whose Hands my life is; Allah will never make you taste death twice. Then he went out and said; O oath-taker! Dont be hasty. When Abu Bakr spoke; Umar sat down. Abu Bakr praised and glorified Allah and said; No doubt! Whoever worshipped Muhammad; then Muhammad is dead; but whoever worshipped Allah; then Allah is Alive and shall never die. Then he recited Allah Statement.:- O Muhammad Verily you will die; and they also will die. 39.30 He also recited:- Muhammad is no more than an Apostle; and indeed many Apostles have passed away; before him; If he dies Or is killed; will you then Turn back on your heels? And he who turns back On his heels; not the least Harm will he do to Allah And Allah will give reward to those Who are grateful. 3.144 The people wept loudly; and the Ansar were assembled with Sad Bin Ubada in the shed of Bani Saida. They said to the emigrants. There should be one Amir from us and one from you. Then Abu Bakr; Umar Bin AlKhattab and Abu baida Bin AlJarrah went to them. Umar wanted to speak but Abu Bakr stopped him. Umar later on used to say; By Allah; I intended only to say something that appealed to me and I was afraid that Abu Bakr would not speak so well. Then Abu Bakr spoke and his speech was very eloquent. He said in his statement; We are the rulers and you Ansars are the ministers i.e. advisers ; Hubab Bin AlMundhir said; No; by Allah we wont accept this. But there must be a ruler from us and a ruler from you. Abu Bakr said; No; we will be the rulers and you will be the ministers; for they i.e. Quarish are the best family amongst the Arabs and of best origin. So you should elect either Umar or Abu Ubaida Bin AlJarrah as your ruler. Umar said to Abu Bakr ; No but we elect you; for you are our chief and the best amongst us and the most beloved of all of us to Allah Messenger ﷺ. So Umar took Abu Bakr hand and gave the pledge of allegiance and the people too gave the pledge of allegiance to Abu Bakr. Someone said; You have killed Sad Bin Ubada. Umar said; Allah has killed him.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17343		Abu Huraira reported that Allah Messenger ﷺ gave judgment in case of the abortion of a woman of Banu Lihyan that the offender and near relative should give compensation in the form of good quality of a slave or a slave-girl. And the woman about whom the judgment was given for compensation died and thereupon Allah Messenger ﷺ gave judgment that her inheritance goes to her sons and her husband; and the payment of the blood-wit lies with the family of one who struck her.	The Chapter on Gifts And Life in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-17407		Anas Bin Malik reported that Allah Apostle ﷺ gave a beating with palm branches and shoes; and that Abu Bakr gave forty lashes. When Umar became the Commander of the Faithful and the people went near to pastures and towns; he said to the Companions of the Holy Prophet. What is your opinion about lashing for drinking? Thereupon Abdulrahman Bin Auf said: My opinion is that you fix it as the mildest punishment. Then Umar inflicted eighty stripes.	The Chapter on Gifts And Charity in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17410		Hudain Bin AlMundhir Abu Sasan reported: I saw that Walid was brought to Uthmin Bin Affan as he had prayed two rakahs of the dawn prayer; and then he said: I make an increase for you. And two men bore witness against him. One of them was Humran who said that he had drunk wine. The second one gave witness that he had seen him vomiting. Uthman said: He would not have vomited wine unless he had drunk it. He said: Ali; stand up and lash him. Ali said:Hassan stand up and lash him. ThereuponHassan said: Let him suffer the heat of Caliphate who has enjoyed its coolness. Ali felt annoyed at this remark and he said: Abdullah Bin Jafar; stand up and flog him; and he began to flog him and Ali counted the stripes until these were forty. He Hadrat Ali said: Stop now; and then said: Allah Apostle ﷺ gave forty stripes; and Abu Bakr also gave forty stripes; and Umar gave eighty stripes; and all these fall under the category of the Sunnab; but this one forty stripes is dearer to me.	The Chapter on Gifts Of Clothing in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17450		Jabir Bin Abdullah reported: Allah Messenger may peace he upon him sent us on an expedition. We were three hundred riders and our chief leader was Ubaida Bin AlJarrah. We were on the look out for a caravan of the Quraish. So we stayed on the coast for half a month; and were so much afflicted by extreme hunger that we were obliged to eat leaves. That is why it was called the Detachment of the Leaves. The ocean cast out for us an animal which was called AlAnbar whale. We ate of that for half of the month and rubbed its fat on our bodies until our bodies became stout. Abu Ubaida caught hold of one of its ribs and fixed that up. He then cast a glance at the tallest man of the army and the highest of the camels. and then made him ride over that; and that-tnan passed beneath it the rib ; and many a man could sit in its eye-socket; and we extracted many pitchers of fat from the cavity of its eye. We had small bags containing dates with us before finding the whale. Ubaida gave every person amongst us a handful of dates and when the provision ran short ; he then gave each one of us one date. And when that stock was exhausted; we felt its loss.	The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17548		Abu Huraira reported Allah Prophet ﷺ as saying that Sulaiman Bin Dawud; the Messenger of Allah; observed: I will have an intercourse with seventy wives during the night; all of them will give birth to a male child who will fight in the cause of Allah. His companion or the ang I said to him: Say; If God wills. But he Hadrat Sulaimin did not say so; and he forgot it. And none of his wives gave birth to a child; but one who gave birth to a premature child. Allah Messenger ﷺ said: Had he said Insha Allah if God so will. he would not have failed and his desire would have been materialised.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17657		Jabir Allah be pleased with him reported that a woman gave her garden as a life grant to her son. He died and later on she also died and left a son behind and brothers also; The sons of the woman making life grant said to those who had been conferred upon this Umra : This garden has returned to us. The sons of the one who had been given life grant said: This belonged to our father; during his lifetime and in case of his death. They took their dispute to Tariq; the freed slave of Uthman. He called Jabir and he gave testimony of Allah Messenger ﷺ having said: Life grant belongs to one who is conferred upon this privilege. Tariq gave this decision and then wrote to Abd AlMalik and informed him; Jabir bearing witness to it. Abd AlMalik said: Jabir has told the truth. Then Tariq gave a decree and; as a result thereof; it is to this day that the garden belongs to descendants of one who was conferred upon the life grant.	The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18066		It has been narrated on the authority of Anas Bin Malik who said: When the Muhajirs migrated from Mecca to Medina; they came in a state that they had not anything i. e. money in theirhands; while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year; and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas Bin Malik was called Umm Sulaim and she was also the mother of Abdullah Bin Talha who was a brother of Anas from his mother side. The mother of Anas had given the Messenger of Allah ﷺ her date-palms. He bestowed them upon Umm Aiman; the slave-girl who had been freed by him and was the mother of Usama Bin Zaid. When the Messenger of Allah ﷺ had finished the war with the people of Khaibar and returned to Medina; the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. Anas Bin Malik said: The Messenger of. Allah ﷺ returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama Bin Zaid who was the slave-girl of Abdullah Bin Abd AlMuttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah ﷺ after the death of his father; Umm Aiman used to nurse him until he grew up. He later on freed her and married her to Zaid Bin Haritha. She died five months after the death of the Messenger of Allah ﷺ.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-18206		Ibn Umar Allah be pleased with them reported: Allah Messenger ﷺ handed over the land of Khaibar on the condition of the share of produce of fruits and harvest; and he also gave to his wives every year one hundred wasqs: eighty wasqs of dates and twenty wasqs of barley. When Umar became the caliph he distributed the lands and trees of Khaibar; and gave option to the wives of Allah Apostle ﷺ to earmark for themselves the land and water or stick to the wasqs that they got every year. They differed in this matter. Some of them opted for land and water; and some of them opted for wasqs every year. Aisha and Hafsa were among those who opted for land and water.	The Chapter on Food And Trees in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18670		The same hadith has been narrated on the authority of Muhammad b Saad and these words are also there : The Messenger of Allah ﷺ gave a stroke on my neck or between my two shoulders and said: Sad; do you fight with me simply because I gave a share to a man?	The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on 68 in Sahih Muslim
SahihMuslim-017-001-19016		Abdullah Bin Umar reported that Allah Messenger ﷺ said: It was shown in a vision that I was rinsing my mouth with miswak and two persons began to contend with one another for getting that miswak. One was older than the other. I gave the miswak to the younger one amongst them; but it was said to me: Let it be given to the older one. So I gave it to the older one.	The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-19644		Abdullah Bin Umar reported Allah Messenger ﷺ as saying: I saw in a dream that I was using miswak and two persons contended to get it from me; one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one.	Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19686		Abdullah Bin Dinar reported that when Abdullah Bin Umar set out to Mecea; he kept a donkey with him which he used as a diversion from the tedium of journey on the camel back and had a turban which he tied round his head. One day; as he was riding the donkey a desert Arab happened to pass by him. He Abdullah Bin Umar said: Arnt you so and so? He said: Yes He gave him his donkey and said: Ride it; and tie the turban round your head. Some of his companions said: May Allah pardon you; you gave to this desert Arab the donkey on which you enjoyed ride for diversion and the turban which you tied round your. head. Thereupon he said: Verily I heard Allah Messenger ﷺ as saying: The finest act of goodness is the kind treatment of a person to the loved ones of his father after his death and the father of this person was a friend of Umar.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19862		Aisha reported: A poor woman came to me along with her daughters. I gave her three dates. She gave a date to each of them and then she took up one date and brought that to her mouth in order to eat that; but her daughters expressed desire to eat it. She then divided the date that she intended to eat between them. This kind treatment of her impressed me and I mentioned that which she did to Allah Messenger ﷺ. Thereupon he said: Verily Allah has assured Paradise for her; because of this act of her; or He has rescued her from Hell-Fire.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-19911		Zainab; daughter of Umm Salamah; reported: My name first was Barra. Allah Messenger ﷺ gave me the name of Zainab. Then there entered into the house of Allah Prophet as a wife Zainab; daughter of Jahsh; and her name was also Barra; and he gave her the name of Zainab.	The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19916		Anas Bin Malik reported that the son of Abu Talha had been ailing. Abu Talha set out on a journey and his son breathed his last in his absence. When Abu Talha came back; he said to his wife : What about my child? Umm Sulaim the wife of Abu Talha said: He is now in a more comfortable state than before. She served him the evening meal and he took it. He then came to her and had sexual intercourse with her and when it was all over she said: Make arrangements for the burial of the child. When it was morning. Abu Talha came to Allah Messenger ﷺ and informed him; whereupon he said: Did you spend the night with her. He said: Yes. He the Holy Prophet then said: O Allah; bless both of them and as a result of blessing she gave birth to a child. Abu Talha said to me Anas Bin Malik to take the child; so I took him and came to Allah Messenger ﷺ. She Umm Sulaim also had sent some dates along with the child. Allah Apostle ﷺ took him the child in his lap and said: Is there anything with you for Tahnik. They the Companions said: Yes. Allah Apostle ﷺ took hold of them dates and chewed them. He then put them the chewed dates in the mouth of the child and then rubbed his palate and gave him the name of Abdullah.	The Chapter on Food And Camels in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19919		Urwa Bin AlZubair and Fatima daughter of Mandhir Bin Zubair; reported that Asma daughter of Abu Bakr was at the time of migration in the family way with Abdullah Bin AlZubair in her womb. She came to Quba and gave birth to Abdullah at that place and then sent him to Allah Messenger ﷺ so that he should rub his palate with chewed dates. Allah Messenger may peace he upon him took hold of him the child and he placed him in his lap and then called for dates. Aisha said: Some time was spent before we were able to find them. He the Holy Prophet chewed them and then put his saliva in his mouth. The first thing that entered his stomach; was the saliva of Allah Messenger ﷺ. Asma said: He then rubbed him and blessed him and gave him the name of Abdullah. He Abdullah went to him the Holy Prophet when he had attained the age of seven or eight years in order to pledge allegiance to Allah Messenger ﷺ as AlZubair had commanded him to do. Allah Messenger ﷺ smiled when he saw him coming towards him and then accepted his allegiance.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-20028		Ibn Shihab reported that Allah Messenger ﷺ went on the expedition of Victory; i. e. the Victory of Mecca; and then he went out along with the Muslims and they fought at Hunain; and Allah granted victory to his religion and to the Muslims; and Allah Messenger ﷺ gave one hundred camels to Safwan Bin Umaya. He again gave him one hundred camels; and then again gave him one hundred camels. Saeed Bin Mousayib said that Safwan told him: By Allah Allah Messenger ﷺ gave me what he gave me and my state of mind at that time was that he was the most detested person amongst people in my eyes. But he continued giving to me until now he is the dearest of people to me.	The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-20151		Abu Huraira reported Allah Messenger ﷺ as saying: Prophet Ibrahim ﷺ never told a lie but only thrice: two times for the sake of Allah for example; his words : I am sick; and his words: But it was the big one amongst them which has done that and because of Sara his wife. He had come in a land inhabited by haughty and cruel men along with Sara. She was very good-looking amongst the people; so he said to her: If these people were to know that you are my wife they would snatch you away from me; so if they ask you tell them that you are my sister and in fact you are my sister in Islam; and I do not know of any other Muslim in this land besides I and you. And when they entered that land the tyrants came to see her and said to him the king : There comes to your land a woman; whom you alone deserve to possess; so he the king sent someone towards her and she was brought to him; and Ibrahim ﷺ stood in prayer. When she visited him the tyrant king came he could help but stretch his hand towards her and his hand was tied up. He said: Supplicate to Allah so that He may release my hand and I will do no harm to you. She did that and the man repeated the same highhandedness and his hand was again tied up more tightly than on the first occasion. He said the same thing to her again; and she again did that supplicated ; but he repeated the same highhandedness and his hands were tied up more tightly than on the previous occasion. He then again said: Supplicate your Lord so that He may set my hand free; by Allah I shall do no harm to you. She did and his hand was freed. Then he called the person who had brought her and said to him: You have brought to me the satan and you have not brought to me a human being; so turn them out from my land; and he gave Hajar as a gift to her. She returned along with Hajar and when Ibrahim ﷺ saw her; he said: How have you returned? She said: With full safety have I returned. Allah held the hand of that debauch and he gave me a maid-servant. Abu Huraira said: O sons of the rain of the sky; she is your mother.	The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-20296		Abu Saeed Khudri reported that a person came to Allah Apostle ﷺ and told him that his brother bowels were loose. Thereupon Allah Messenger ﷺ said: Give him honey. So he gave him that and then came and said: I gave him honey but it has only made his bowels more loose. He said this three times; and then he came the fourth time; and he the Holy Prophet said: Give him honey. He said: I did give him; but it has only made his bowels more loose; whereupon Allah Messenger ﷺ said: Allah has spoken the truth and your brother bowels are in the wrong. So he made him drink honey and he was recovered.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-20420		Jabir Bin Abdullah reported that one day Allah Apostle ﷺ put on a cloak made of brocade; which had been presented to him. He then quickly put it off and sent it to Umar Bin AlKhattab; and it was said to him: Messenger of Allah. why is it that you put it of immediately. whereupon he said: Gabriel forbade me from it i. e. wearing of Ods garment ; and Umar came to him weeping and said: Messenger of Allah you disapproved a thing but you gave it to me. What about me; then? Thereupon be the Holy Prophet Wd: I did not give it to you to wear it; but I gave you that you might sell it; and so he Hadrat Umar sold it for two thousand dirhams.	The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on 2 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10150		Narrated Abu Wail: from a man of Rabiah who said: I arrived in AlMadinah; entered upon the Messenger of Allah ﷺ and mentioned the emissary of Ad to him. I said: I seek refuge in Allah from being like the emissary of Ad. So the Messenger of Allah ﷺ said: And what of the emissary of Ad? He said: I said: You have got the one who is informed about it. When Ad suffered from famine they sent Qail and he stayed with Bakr Bin Muawiyah. He gave him wine to drink and two slave girls to sing for him. Then he went out towards the mountains of Murrah and said: O Allah! I did not come to You to cure a sick person; nor to ransom a captive! So give water to Your slave as You used to do; and give water to Bakr Bin Muawiyah along with him. He said that out of gratitude for the wine which he gave him to drink. So two clouds appeared and it was said to him: Choose one of them. So he chose the black one. It was said to him: Take it as ashes that will leave none in Ad. So he mentioned that the wind sent upon them was not more than this circle - meaning the circle of a ring - then he recited:...We sent against them the barren wind; it spared nothing that it reached; but blew it into broken spreads of rotten ruins. 51:41 & 42	The Chapter on Almaghazi And Ransoms in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10153			The Chapter on Heaven Alquran Ramdan And Satan in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10256			The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on What has been Related About It Being Disliked To Take Back Gifts in Sunan AlTermithi
SunanAlTermithi-017-001-10415		Abu Saeed said: A man came to the Prophet S.A.W and said: My brother is suffering from loose bowels. He said: Let him drink Honey. So he drank it. Then he came and said: O Messenger of Allah S.A.W ! He has drunk honey; but it has only made him more worse. So the Messenger of Allah S.A.W said: Let him drink honey. He said: So he drank it. Then he came and said: O Messenger of Allah S.A.W ! I gave him some more to drink; but it has only made him more worse. He said: The Messenger of Allah S.A.W said: Allah has told the truth;and your brother stomach has lied. Give him honey to drink. So he gave him some more honey to drink and he was cured.	The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10666		Abu Saeed narrated: Some persons from the Ansar asked for something from the Messenger of Allah s.a.w and he gave them. They again asked him for something ; and he gave them. Then he said: whatever of good that I have; I would never hoard it from any of you. Remember whoever abstains from asking others; Allah will make him content; and whoever tries to make due; Allah will suffice him. And whoever remains patient; Allah will make him patient. Nobody can be given a blessing better and more encompassing than patience.	The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on What Has Been Related About The Patience in Sunan AlTermithi
SunanAlTermithi-017-001-10884		Abu Huraira narrated that : Allah Messenger said: Whoever performs Ghusl on Friday - the Ghusl for Janabah - then he goes; he is like one who gave a camel in charity. Whoever goes in the second hour then he is like one who gave a cow in charity. Whoever goes in the third hour then he is like the one who have a ram in charity. Whoever goes in the fourth hour then he is like the one who gave a chicken in charity. Whoever goes in the fifth hour; then he is like one who gave an egg in charity. When the Imam comes out; the angels are present listening to the remembrance.	The Chapter on Hour And Charity in HodHood Indexing, Chapter on What Has Been Related About Going Early To The Friday Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-7852		Narrated Yazid Bin Hurmuz: That Najdah AlHaruri wrote to Ibn Abbas asking if the Messenger of Allah ﷺ would fight along with women; and if he would fix a share of the spoils of war for them. Ibn Abbas wrote to him: You wrote to me asking me if the Messenger of Allah ﷺ would fight along with women. He did fight along with them; as they would treat the wounded. They received something from the spoils of war; but as for their share; then he did not fix a share for them.There is something on this topic from Anas and Umm Atiyah.This Hadith isHassan Sahih. This is acted upon according to most of the people of knowledge. It is the view of Sufyan AlThawri and AlShafii. Some of them said that a share is given to the woman and the boy; and this is the view of AlAwzai AlAwzai said: The Prophet ﷺ gave a portion to the boys at Khaibar; and the Aimmah of the Muslims gave a portion to every child born in the land of war. AlAwzai said: The Prophet ﷺ gave a portion to the women at Khaibar; and that was followed by the Muslims after him. This was narrated to us by Ali Bin Khashram who said : Eisa Bin Yunus narrated this to us from AlAwzai.The meaning of his saying: They received something from the spoils of war it is said that he conferred something on them the women from the spoils of war.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on About Who Is Given Spoils Of War AlFay in Sunan AlTermithi
SunanAlTermithi-017-001-7860			The Chapter on Special Days And Began in HodHood Indexing, Chapter on Regarding The Nafl An additional gift from the spoils of war that is given to particular fighters in Sunan AlTermithi
SunanAlTermithi-017-001-7945		Sulaiman Bin Yasir narrated that : Abu Huraira; Ibn Abbas and Abu Salamah Bin Abdulrahman mentioned the pregnant women whose husband died and she gave birth after the death of her husband. So Ibn Abbas said: She observes Iddah until the end of the two terms. Abu Salamah said: Rather; she is allowed when she gives birth. Abu Huraira said: I am with my nephew; meaning Abu Salamah.So he sent a message to Umm Salamah the wife of the Prophet. She said: Subaiah AlAslamiyah gave birth a short time after her husband died; so she sought the judgment of the Messenger of Allah and he ordered her to get married.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on What has been related about the pregnant woman who gives birth after her husband dies in Sunan AlTermithi
SunanAlTermithi-017-001-8535		Narrated Sayar: I was walking with Thabit AlBunani. He passed by some boys; so he said Salam to them. Then Thabit said: I was with Anas when he passed by some boys and gave the Salam to them; and Anas said: I was with the Prophet ﷺ when he passed by some boys and he gave the Salam to them.	The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on What Has Been Related About Giving The Salam To The Young in Sunan AlTermithi
SunanAlTermithi-017-001-8766			The Chapter on Lost And Found And Quraish in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8805		Narrated Ibn Abi Mualla: from his father: The Messenger of Allah ﷺ gave a Khutbah one day and said: Indeed there is a man whose Lord has given him the choice between living in this life as long as he wishes to live; and eating from this life as much as he wishes to eat; and between meeting his Lord. He said: So Abu Bakr cried. The Companions of the Prophet ﷺ said: Are you not amazed at this old man; when the Messenger of Allah ﷺ mentioned a righteous man whose Lord gave him the choice between this life or meeting his Lord; and he chose meeting his Lord. He said: But Abu Bakr was the most knowledgeable one of them regarding what the Messenger of Allah ﷺ had said. So Abu Bakr said: Rather we will ransom our fathers and wealth for you.; So the Messenger of Allah ﷺ said: There is no one among people more beneficial to us Amanna Ilaina in his companionship; or generous with his wealth than Ibn Abi Quhafah. And; if I were to take a Khalil; I would have taken Ibn Abi Quhafah as a Khalil. But rather love and the brotherhood of faith - saying that two or three times - Indeed your companion is the Khalil of Allah.	The Chapter on Gifts And Wealth in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8856			The Chapter on Heaven And Glad Tiding in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9091		Narrated Abu Huraira: that a Bedouin gave a young female camel as a gift to the Messenger of Allah ﷺ ; so he in turn for that; gave him six young female camels. But he was not satisfied with that; so when that news reached the Prophet ﷺ ; he praised Allah; and expressed gratitude to Him; then said: Indeed so-and-so gave a camel to me as a gift; so I reciprocated for that with six young camels; yet he became upset. So I decided that I would not accept a gift except from a Quraishi; or Ansari; or Dawsi.	The Chapter on Gifts And Almadinah in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9092			The Chapter on Returning Of Gifts in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9507		Abu Huraira narrated that the Messenger of Allah s.a.w said: When Allah created Paradise and the Fire; He sent Jibril to Paradise ; saying: Look at it and at what I have prepared in it for its inhabitants. He s.a.w said: So he came to it and looked at it; and at what Allah had prepared in it. He Jibril said: Indeed; by your Might; none shall hear of it except that he shall enter it. Then He gave the order for it to be surrounded with hardships. He said: Return to it and look at it; and at what I have prepared in it for its inhabitants. He s.a.w said: So he returned to it and found it surrounded with hardships. He returned to Him and said: Indeed; by your Might; I fear that none shall enter it. He s.a.w said: Go to the Fire and look at it and at what I have prepared in it for its inhabitants. So he found it; one part of it riding the other. So he returned to Him and said: Indeed; by your Might; none shall hear of it and then enter it. So He gave the order for it to be surrounded with desires; then He said: Return to it.; so he Jibril returned to it; then he said: Indeed; by Your Might; I fear that none shall be saved from it except that he shall enter it.	The Chapter on Hell Fire And Evil in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9515		Abu Dharr narrated that the Prophet ﷺ said: There are three whom Allah loves and three whom Allah hates. As for those whom Allah loves: Then a man who came to a people and asked them by Allah; and he did not ask them due to any relation between him and them; but they did not give him. So a man stayed behind them and gave him secretly; none knew about what he gave except Allah and the one he gave. And; a group of people who traveled the night until when sleep became more beloved to them than all the things that equal it and they lay their heads down; but a man stoop up humbling himself to Me and reciting My Ayat. And a man who was in a small expedition and met the enemy and they were vanquished; yet he faced them until he was killed or victory was granted to him. And the three whom Allah hates are; the old man who commits adultery; the arrogant poor man; and the oppressive rich man.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9705		Urwah Bin AlZubair and Ibn Mousayab narrated that Hakim Bin Hizam said: I once asked the Messenger of Allah s.a.w for something and he gave it to me. Then I asked him again and he gave it to me. Then I asked him again and he gave it to me. Then I asked him again ; so he gave it to me. Then he said: O Hakim! Indeed this wealth is green and sweet; so whoever takes it without asking for it; he will be blessed in it. And whoever takes it; insisting upon it; he will not be blessed in it. He is like the one who eats but does not get satisfied and contended. And the upper hand giving is better than the lower hand receiving. So Hakim said: I said: O Messenger of Allah! By the One who sent you with the Truth! I shall not ask anyone for anything after you until I depart the world.So Abu Bakr used to call Hakim to give him something; but he refused to accept it. Then Umar called him to give to him; but he refused to accept it. So Umar said: O you Muslims! I would like you to bear witness that I presented Hakim with his due of these spoils of war but he refused to accept it. So Hakim never asked anyone of the people for anything after the Messenger of Allah; until he died.	The Chapter on Gifts And Wealth in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9719		Abu Huraira narrated: The people of AlSuffah were the guests of the people of Islam;they had nothing of people nor wealth to rely upon. And By Allah; the One Whom there is none worthy of worship besides Him I would lay on the ground on my liver side due to hunger; And I would fasten a stone to my stomach out of hunger. One day I sat by the way that they the Companions use to come out through. Abu Bakr passed and so I asked him about an Ayah from Allah Book; not asking him except that he might tell me to follow him for something to eat. But he passed on without doing so. Then Umar passed; so I asked him about an Ayah from Allah Book; not asking him except that he might tell me to follow him. But he passed on without doing so. Then Ab AlQasim s.a.w passed; and he smiled when he saw me; and said: Abu Huraira? I said: I am here O Messenger of Allah! He said: Come along. He continued and I followed him; he entered his house; so I sought permission to enter; and he permitted me. He found a bowl of milk and said: Where did this milk come from? It was said: It was a gift to us from so and so. So the Messenger of Allah s.a.w said: O Abu Huraira I said: I am here O Messenger of Allah! He said: Go to the people of AlSuffah to invite them. - Now; they were the guests of the people of Islam; they had nothing of people nor wealth to rely upon. Whenever some charity was brought to him; he would send it to them without using any of it. And when a gift was given to him s.a.w ; he would send for them to participate and share with him in it. I became upset about that; and I said to myself : What good will this bowl be among the people of AlSuffah and I am the one bringing it to them? Then he ordered me to circulate it among them So I wondered what of it would reach me from it; and I hoped that I would get from it what would satisfy me. But I would certainly not neglect to obey Allah and obey His Messenger; so I went to them and invited them. When they entered upon him they sat down. He said: Abu Huraira; take the bowl and give it to them. So I gave it to a man who drank his fill; then he gave it to another one; until it ended up with the Messenger of Allah s.a.w ; and all of the people had drank their fill. The Messenger of Allah s.a.w took the bowl; put it on his hand;then raised his head. He smiled and said: Abu Huraira; drink. So I drank; then he said: Drink. I kept drinking and he kept on saying; Drink. Then I said: By the One Who sent you with the truth! I have no more space for it. So he took the bowl and praised Allah; mentioned His Name and drank. Sahih	The Chapter on Boiling Drinks in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9810		Qabisah Bin Dhuwaib said: A grandmother - the mother of a mother; or the mother of a father - came to Abu Bakr and she said: a son of my son - or; a son of my daughter died; and I have been informed that there is a right from the wealth for me in the Book. So Abu Bakr said: I do not find that there is a right for you in the Book; and I havent heard that the Messenger of Allah S.A.W judged anything for you. I shall ask the people. So; AlMughirah Bin Shubah testified that the Messenger of Allah S.A.W gave her case a sixth. He said: And who heard that along with you? He said: Muhammad Bin Maslamah. He said: So he gave her a sixth. Then the other grandmother who was left behind came to Umar. Sufyan said: And Mamar said to me in addition; from AlZuhri - and I do not remember it to be from A-Zuhri; rather I remember it to be from Mamar - that Umar said: If the two of you are together then it is for both of you; and whichever of you is alone with it the sixth ; then it is for her.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11888		It was narrated from Amir Bin Saad Bin Abi Waqqas that his father said: The Prophet SAWSYMOBOL gave a share of some spoils of war to some men and not to others. Saad said: O Messenger of Allah SAWSYMOBOL; you gave to so-and-so and so-and-so; but you did not give anything to so-and-so; and he is a believer. The Prophet SAWSYMOBOL said: Or a Muslim; until Saad had repeated it three times; and the Prophet SAWSYMOBOL said: I give to some men; and leave those who are dearer to me; without giving them anything; lest the former be thrown into Hell on their faces.	The Chapter on Almaghazi And The Companions in HodHood Indexing, Chapter on Interpreting the Saying of Allah The Mighty and Sublime The Bedouins say We believe in Sunan AlNasai
SunanAlNasai-017-001-11889		It was narrated from Saad that : The Messenger of Allah SAWSYMOBOL distributed some spoils of war and gave to some people but withheld from others. I said: O Messenger of Allah; you gave to so-and-so and so-and-so; and you withheld from so-and-so; who is a beliver. He said: Do not say a believer; say a Muslim. Ibn Shihab one of the narrators said: The Bedouins say: We believe.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on Interpreting the Saying of Allah The Mighty and Sublime The Bedouins say We believe in Sunan AlNasai
SunanAlNasai-017-001-12392		It was narrated that Jabir said: The Messenger of Allah sent us with Abu Ubaidah and we numbered over three hundred men. He supplied us with a sack of dates and gave them out by the handful. When he ran short; he gave us one date at a time; until we used to suck on it like an infant; and we would drink water with it. When we ran out of them it became very difficult for us. We used to hit the Khabat leaves with our bows to knock them down and swallow them; then drink water with it. We became known as Jaish AlKhabat the Khabat army. Then; when we were about to turn inland; we saw a beast like a hill; caloled AlAnbar. Abu Ubaidah said: It is dead meat; do not eat it. Then he said: The army of the Messenger of Allah in the cause of Allah; the Mighty and Sublime; and we are forced by necessity; eat in the name of Allah. So we arte from it and we made some if it into jerked meat. Thirteen men could sit in its eye-socket. Abu Ubaidah took one of its ribs and seated a man on the biggest camel that the people had; and they passed beneath it. When we came to the Messenger of Allah; he said: What kept you so long? We said: The Quraish and we told him about the beast. He said: That is provision that Allah granted to you. Do you have anything of it with you? We said: Yes.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Dead Meat From The Sea in Sunan AlNasai
SunanAlNasai-017-001-12924		Ibn Umar said: While he was at the Rukn; I saw a man bring a cup to the Messenger of Allah SAWSYMOBOL in which there was Nabidh. He gave the cup to him and he raised it to his mouth; but he found it to be strong; so he gave it back to him and a man among the people said: O Messenger of Allah; is it unlawful? He said: Bring the man to me. So he was brought to him. He took the cup from him and called for water. He poured it into the cup; which he raised to his mouth and frowned. Then he called for more water and poured it into it. Then he said: When these vessels become strong in taste; pour water on them to weaken them.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
SunanAlNasai-017-001-13178		It was narrated that Jabir said: I went on a campaign with the Messenger of Allah riding a camel of ours; then he quoted the whole Hadih. Then he said words to the effect that: The camel got tried and the Prophet hit it; so it became energetic and came to the front of the army. The Prophet said: O Jabir; I see that your camel has become energetic. I said: It is because of your blessing; O Messenger of Allah; He said: Sell it to me; and you can ride it till we arrive in AlMadinah. So I sold it to him. I was in great need of it myself but I felt too shy to refuse. When we finished our campaign; and we were close to AlMadinah; I asked his permission to go on ahead. I said: O Messenger of Allah; I am newly married. He said; Have you married a virgin or a previously married woman? I said: A previously married woman; O Messenger of Allah. Abdullah Bin Arm died and left behind young druthers; and I did not like to bring to them someone who was like them; so I married a previously married woman who could teach the; and rise them with good manners. So he gave me permission; and said to me; Go to When I arrived; I told my maternal uncle that I had sold the camel and he scolded me. When the Messenger of Allah came; I brought the camel to him; and he gave me the price of the camel; and the camel; and share of the spoils of war with the rest of the people.	The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on A Sale In Which There Is A condition And Both The Sale and The Condition Are Valid in Sunan AlNasai
SunanAlNasai-017-001-13664		It was narrated from Umar Bin AlKhattab that: He saw a Hullah of Sira silk being offered for sale at the door of the Masjid. I said: O Messenger of Allah; why dont you buy this and wear it on Fridays; and when meeting the delegations when they come to you? The Messenger of Allah SAWSYMOBOL said: This is only worn by one who has no share in the Hereafter. After that some other Hullahs were brought to the Messenger of Allah SAWSYMOBOL and he gave me one. He said: O Messenger of Allah; you gave me this when you said what you said about it! The Prophet SAWSYMOBOL said: I did not give it to you to wear it! Rather I gave it to you to give away or to sell. So Umar gave it to a brother of his son on his mother side who was an idolater.	The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on Prohibition on Wearing Sira in Sunan AlNasai
SunanAlNasai-017-001-13672		Jabir said: The Prophet SAWSYMOBOL put on a Qaba of AlDibaj that had been given to him; but he soon took it off and sent it to Umar. It was said to him: How soon you took it off; O Messenger of Allah. He said: Jibril; ﷺ ; prohibited me from wearing it. Then Umar came weeping and said: O Messenger of Allah; you disliked something but you gave it to me. He said: I did not give it to you to wear it; rather I gave it to you to sell it. So Umar sold it for two thousand Dirhams.	The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on Mentioning the Abrogation of That in Sunan AlNasai
SunanAlNasai-017-001-13774		Malik narrated from Ibn Shihab; from Abu Salamah; from Jabir that the Messenger of Allah said: Any man who is given a gift on the basis of Umra; it belongs to him and to his descendants. It belongs to the one to whom he gave it; and it cannot be taken back by the one who gave it; because he has given a gift; and it comes to the heirs of the one to whom it was given.	The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on Mentioning The Different Reports From AlZuhri About It in Sunan AlNasai
SunanAlNasai-017-001-13819		It was narrated that Malik Bin Aws Bin AlHadathan said: AlAbbas and Ali came to Umar with a dispute. AlAbbas said: Pass judgment between him and I. the people said: Pass judgment between them. Umar said: I will not pass judgment between them. They know that the Messenger of Allah said: We are not inherited from; what we leave behind is charity. He said: And in this narration of it AlZuhri said: It the Khumus was under the control of the Messenger of Allah ; and he took provision for himself and for his family from it; and disposed to the rest of it as he disposed of other wealth belonging to the Muslims. Then Abu Bakr took control of it; then I took control of it after Abu Bakr; and I did with it what he sued to do. Then these two came to me and asked me to give it to them so that they could dispose of it as the Messenger of Allah disposed of it; and as Abu Bakr disposed of it; and as I disposed of it. So I gave it to them and I took promises from them that they would take proper care of it. Then they came to me and this one said. Give me my share from my brothers son: and this one said: Give me my share from my wife. If they want me to give it to them on the condition that they would dispose of it in the same manner as the Messenger of Allah did; and as Abu Bakr did; and as I did; I would give it to them; but if they refuse; then they do not have to worry about it. Then he said: And know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger; and to the near relatives of the Messenger Muhammad ; and also the orphans; AlMasakin the poor and the wayfarer AlAnfal 8:41 this if for them. AlSadaqat here it means Zakah are only for the Fuqara poor ; and AlMasakin the poor and those employed to collect the funds ; and to attract the hearts of those who have been inclined toward Islam ; and to free the captives; and for those in debt; and for Allah cause I.e. for Mujahidun - those fighting in a holy battle - this is for them. And what Allah gave as booty Fay to His Messenger Muhammad from them - for this you made no expeditin with either cavalry or camels. AlZuhri said: This applies exclusively to the Messenger of Allah and refers to an Arab village called Fadak; and so on. What Allah gave as booty Fay to His Messenger Muhammad from the people of the townships - it is for Allah; His Messenger Muhammad ; the kindred of Messenger Muhammad ; the orphans; AlMasakin the poor ; and the wayfarer And there is also a share in this booty for the poor emigrants; who were expelled from their homes and their property And it is also for those who; before them; had homes in AlMadinah and had adopted the Faith And those who came after them. These is no one left among the Muslims but he has some rights to this wealth; except for some of the slaved whom you own. If I live; if Allah wills; I will give every Muslim his right. Or he said: His share.	The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai
SunanAlNasai-017-001-13929		It was narrated that Abu Mousa AlAshari said: I came to the Messenger of Allah with a group of the Ashari people and asked him to give us animals to ride. He said: By Allah; I cannot give you anything to ride and I have nothing to give you to ride. We stayed as long as Allah willed; then some camels were brought to him. He ordered that we be given three fine-looking camels. When we left; we said to one another: We came to the Messenger of Allah to ask him for animals to ride; and he swore by Allah that he would not give us anything to ride; then he gave us something. Abu Mousa said: We came to the Prophet and told him about that. He said: I did not give you animals to ride; rather Allah gave you them to ride. By Allah; I do not swear an oath and then see something better than it; but I offer expiation for my oath and do that which is better.	The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on Expiation Before Breaking An Oath in Sunan AlNasai
SunanAlNasai-017-001-14296		It was narrated from Bishr; from Ibn aown from Nafi; from Ibn Umar who said: Umar acquired some land at Khaibar. He came to the Prophet and consulted him about it. He said: I have acquired a great deal of land; and I have never acquired any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish; you may freeze it and give it in charity. So he gave it in charity on condition that it would not be sold or given away; and he gave it in charity to the poor; relatives; to emancipate slaves; for the cause of Allah; for wayfarers and guests. There is no sin -on the administrator- if he eats from it or feeds a friend; with no intention of becoming wealthy from it. These are the wordings of Ismail.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on Endowments How The Endowment Is To Be Recorded And Mentioning The Differences Reported From Ibn A in Sunan AlNasai
SunanAlNasai-017-001-14448		Abdullah Bin Amr used to say: The Messenger of Allah forbade offering more for something that has already been bought by his brother; or for a man to propose marriage to a woman when someone else has already proposed to her; unless the previous suitor gave up the idea or gave him permission.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Proposing Marriage When The Other Suitor Gives Up The Idea Or Gives Permission in Sunan AlNasai
SunanAlNasai-017-001-14763		It was narrated that Awuf Bin Malik said: The Messenger of Allah came out with a stick in his hand; and a man had hung up a bunch of dry and bad dates. He started hitting that bunch of dates and said: I wish that the one who gave this Sadaqah had given something better than this; for the one who gave these dry; bad dates will eat dry; bad dates on the Day of Resurrection.	The Chapter on Food And Meals in HodHood Indexing, Chapter on The Saying Of Allah The Mighty And Sublime And Do Not Aim At That Which Is bad To Spend From in Sunan AlNasai
SunanAlNasai-017-001-14797		It was narrated from Abu Huraira that the Messenger of Allah said: A Dirham surpassed a hundred thousand Dirhams. They said: How? He said: A man had two Dirhams and gave one in charity; and another man went part of his wealth and took out a hundred thousand Dirhams and gave them in charity.	The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on The Poor Might in Sunan AlNasai
SunanAlNasai-017-001-14798		It was narrated that Abu Huraira said: The Messenger of Allah said: A Dirham was better than a hundred thousand Dirhams. They said: O Messenger of Allah; how? He said: A man had two Dirhams and gave one in charity; and another man went to part of his wealth and took out a hundred thousand Dirhams and gave them in charity.	The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on The Poor Might in Sunan AlNasai
SunanAlNasai-017-001-14801		Saeed and Urwah narrated that they heard Hakim Bin Hizam say: I asked the Messenger of Allah and he gave me; then I asked him and he gave me; then I asked him and he gave me. Then he said: This wealth is attractive and sweet. Whoever takes it without insisting; it will be blessed for him; and whoever takes it with avarice; it will not be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand.	The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on The Upper Hand in Sunan AlNasai
SunanAlNasai-017-001-14806		It was narrated from Abu Saeed that: a man entered the Msjid on a Friday when the Messenger of Allah was delivering the Khutbah; and he said: Pray two Rakahs. Then he came on the following Friday; when the Prophet was delivering the Khutbah and he said: Pray two Rakahs. Then he came on the third Friday; when the Prophet was delivering Khutbah and he said: Pray two Rakahs. Then he said: Give in charity. So they gave in charity; and he gave him that man two garments. Then he said: Give in charity and that man threw one of his two garments. The Messenger of Allah said: Have you not seen this man? He entered the Masjid in scruffy clothes and I hoped that you would notice him; and give charity to him; but you did not do that; So I said; Give in charity. You gave in charity; and I gave him two garments; then I said; Give in charity and he threw one of his two garments. Take your garment. And he rebuked him.	The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on If A Person Gives Something In Charity And He Is In Need Of It Can It Be Returned To Him in Sunan AlNasai
SunanAlNasai-017-001-14807		Narrated: Umair; the freed slave of commanded me to cut up some meat; then a poor man came so I gave him some. When my master fund out about that; he beat me; so I went to the Messenger of Allah and he came to him and said: Do not beat him. He said: He gave away my food without me telling him to. He said: The reward will be shared between you both.	The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on The Charity Of A Slave in Sunan AlNasai
SunanAlNasai-017-001-14840		It was narrated from Zaid Bin Zibyan; and attributed to Abu Dharr; that the Prophet said: There are three whom Allah; the Mighty and Sublime; loves; and three whom Allah; the Mighty and Sublime; hates. As for those whom Allah; the Mighty and Sublime; loves: A man who comes to some people and asks to be given something for the sake of Allah; the Mighty and Sublime; and not for the sake of their relationship; but they do not give him. So one man stayed behind and gave to him in secret; and no one knew of his giving except Allah; the Mighty and Sublime; and the one to whom he gave it. People who travel all night until sleep becomes dearer to them than anything that may be equivalent to it; so they lay down their heads and slept. Then a man among them got up and started praying to Me and beseeching Me; reciting MY Ayat. And a man who was on a campaign and met the enemy and they fled; but he went forward pursuing them until he was killed or Allah; the Mighty and Sublime; granted victory to him. And three whom Allah hates are the old man who commits Zina; the poor man who shows off; and the rich man who is unjust.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on The Reward Of One Who Gives in Sunan AlNasai
SunanAlNasai-017-001-14858		It was narrated from Abu Saeed AlKhudri that: some of the Ansar asked the Messenger of Allah for help and he gave them something. Then they asked him and he gave them; then when he had ran out he said: Whatever I have of good; I will never keep it from you; but whoever wants to refrain from asking; Allah; the Mighty and Sublime; will help him to do so; and whoever wants to be patient; Allah will help him to be patient. None is ever given anything better and more far-reaching than patience.	The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on To Refrain From Asking in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24965		Muhammad Ibn Abdulrahman Ibn Thawban reported on the authority of a man from the Companions of the Prophet ﷺ : When Ali married Fatimah; daughter of the Messenger of Allah ﷺ ; he intended to have intercourse with her. The Messenger of Allah ﷺ prohibited him to do so until he gave her something. Ali said: I have nothing with me; Messenger of Allah. The Prophet ﷺ said: Give her your coat of mail. So he gave her his coat of mail; and then cohabited with her.	The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on Regarding A Man Who Consummates His Marriage Before Giving Any Monetary Amount To His Wife in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25114		Rabah said: My people married me to a Roman slave-girl of theirs. I had intercourse with her; and she gave birth to a black male child like me. I named it Abdullah. I again had intercourse with her; and she gave birth to a black male child like me. I named it Ubaydullah. Then a Roman slave of my people; called Yuhannah; incited her; and spoke to her in his own unintelligible language. She gave birth to a son like a chameleon red. I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman for a decision. I think Mahdi said these words. He inquired from both of them; and they acknowledged the facts. He then said to them: Do you agree that I take the decision about you; which the Messenger of Allah ﷺ had taken? The Messenger of Allah ﷺ decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him; for they were slaves.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Child Belongs To The Bed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25197		Amr Bin Shuaib; on his father authority; said that his grandfather reported: That was Banu Shababah; a sub-clan of the tribe Fahm. The narrator then transmitted the tradition something similar. He added: They used to pay one bag of honey out of ten bags. Sufyan Ibn Abdullah AlThaqafi gave them two woods as protected lands. They used to give as much honey as zakat as they gave to the Messenger of Allah ﷺ. He Sufyan used to protect their woods.	The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on Zakat On Honey in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25240		Abu Said AlKhudri said : Some of the Ansar begged from the Messenger of Allah ﷺ and he gave them something. They later begged from him again and he gave them something so that what he had was exhausted. He then said :What I have I shall never store away from you but Allah will strengthen the abstinence of him who abstains; will give a satisfaction to him who wants to be satisfied; and will strengthen the endurance of him who shows endurance. No one has been given a more ample gift than endurance.	The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on On Abstinence From Begging in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25744		Narrated Anas: A girl was found with her head crushed between two stones. She was asked: Who has done this to you ? Is it so and so ? Is it so and so; until a Jew was named; and she gave a sign with her head. The Jew was caught ad he admitted. So the Prophet ﷺ gave command that his head should be crushed with stones.	The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on Retaliation On The Killer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25752		Narrated Anas: A girl was found with her head crushed between two stoned. She was asked: Who did it with you ? Was it so and so ? Was it so and so ? Until the Jew was named. Thereupon she gave a sign with her head. The Jew was arrested and he admitted. So the Prophet ﷺ gave command that his head should be crushed with stones.	The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on Retaliation Without A Weapon Of Iron in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25781		Narrated Abu Dawud: I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr; a reliable friend of ours; said: Shaiban - Muhammad Bin Rashid - Sulaiman Bin Mousad - Amr Bin Suhaib; On his father authority; said that his grandfather said: The Messenger of Allah ﷺ would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen; and he would fix it according to the price of camels. So when they were dear; he increased the amount to be paid; and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah ﷺ they reached between four hundred and eight hundred dinars; their equivalent in silver being eight thousand dirhams. He said: The Messenger of Allah ﷺ gave judgment that those who possessed cattle should pay two hundred cows; and those who possessed sheep two thousand sheep. He said: The Messenger of Allah ﷺ said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed; and the remainder should be divided among the agnates. He said: The Messenger of Allah ﷺ gave judgment that for cutting off a nose completely there was full blood-money; one hundred camels were to be paid. If the tip of the nose was cut off; half of the blood-money;i.e. fifty camels were to be paid; or their equivalent in gold or in silver; or a hundred cows; or one thousand sheep. For the hand; when it was cut of;f half of the blood-money was to be paid; for one foot of half; the blood-money was to be paid. For a wound in the head; a third of the blood-money was due; i.e. thirty-three camels and a third of the blood-money; or their equivalent in gold; silver; cows or sheep. For a head thrust which reaches the body; the same blood-money was to be paid. Ten camels were to be paid for every finger; and five camels for every tooth. The Messenger of Allah ﷺ gave judgment that the blood-money for a woman should be divided among her relatives on her father side; who did not inherit anything from her except the residence of her heirs. If she was killed; her blood-money should be distributed among her heirs; and they would have the right of taking revenge on the murderer. The Messenger of Allah ﷺ said: There is nothing for the murderer; and if he the victim has no heir; his heir will be the one who is nearest to him among the people; but the murderer should not inherit anything. Muhammad said: All this has been transmitted to me by Sulayman Ibn Mousa on the authority of Amr Ibn Shuaib who; on his father authority; said that his grandfather heard it from the Prophet ﷺ.Abu Dawud said: Muhammad Bin Rashid; an inhabitant of Damascus; fled from Basrah escaping murder.	The Chapter on Live Stock Possession in HodHood Indexing, Chapter on Diyah For Lost Limbs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25900		Sad Bin Abi Waqqas said : The Prophet ﷺ gave some people and did not give anything to a man of them. Sad said : Messenger of Allah! You gave so and so; so and so; but did not give anything to so and so while he is a believer. The Prophet ﷺ said : Or he is a Muslim. Sad repeated it thrice and the Prophet ﷺ then said : I give some people and leave him who is dearer to me than them. I do not give him anything fearing lest he should fall into Hell on his face.	The Chapter on Peace And Makkah in HodHood Indexing, Chapter on Proof Of Increase And Decrease Of Faith in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26119		Narrated Ammar Ibn Yasir: I came to my family at night after a journey with my hands chapped and they perfumed me with saffron. In the morning I went to the Prophet ﷺ and gave him a greeting; but he did not respond to me nor did he welcome me. He said: Go away and wash this off yourself. I then went away and washed it off me. I came to him but there remained a spot of it on me. I give him a greeting; but he did not respond to me nor did he welcome me. He said: Go away and wash it off yourself. I then went away and washed it off me. I then came and gave him a greeting. He responded to me and welcomed me; saying: The angels do not attend the funeral of an unbeliever bringing good to it; nor a man who smears himself with saffron; nor a man who is sexually defiled. He said: He permitted the man who was sexually defiled to perform ablution when he slept; ate or drank.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Khaluq for Men in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26394		Aisha said: The Messenger of Allah ﷺ used to take bath with from a vessel which contained seven to eight seers; i.e.; fifteen to sixteen pounds because of sexual intercourse.Abu Dawud said: The version narrated by Muammar on the authority of AlZuhri has: She Aisha said: I and the Messenger of Allah ﷺ took a bath from a vessel which was equal to Alfaraq in measurement i.e.; containing water about seven or eight seers.Abu Dawud said: Ibn Uyainah also narrated like the version of Malik.Abu Dawud said; I heard Ahmad Bin Hanbal say: AlFaraq contains sixteen rotls of water. I also heard him say: The saof of Ibn Abi Dhib contained 5 rotls of water. The view that a sa contains eight rotls of water is not safe.Abu Dawud said: I heard Ahmad Bin Hanbal say: Whoever gave 5 1/3 rotls measuring with our rotl alms of fitr sadaqat Alfitr ; he gave in full; Thereupon he was questioned: Are the dates called Alsaihani heavier can one sa of them be given as alms of fitr ? He replied: The dates called Alsaihani are good. But I do not know whether water is heavier or the dates.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on The Amount Of Water With Which Ghusl Can Be Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26591		Ibn Umar said: A Makhzuml woman used to borrow goods and deny having received them; so the prophet ﷺ gave orders and her hand was cut off.Abu Dawud said: Juwairiyah has transmitted it from Nafi from Ibn Umar or from Safiyah daughter of Abu Ubaid. This version adds: The prophet ﷺ got up and gave an address saying : Is there any woman who repents to Allah; the Exalted; and to his Apostle? He said it three times; That woman was present there but she did not get up and speak. Ibn Ghunj transmitted it from Nafi from Safiyah daughter of Abu Ubaid. This version has : He witnessed to her.	The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Cutting off the hand for a loan if he denies borrowing it in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26636		Narrated Imran Ibn Husayn: A woman belonging to the tribe of Juhaynah according to the version of Aban came to the Prophet ﷺ and said that she had committed fornication and that she was pregnant. The Messenger of Allah ﷺ called her guardian. Then the Messenger of Allah ﷺ said to him: Be good to her; and when she bears a child; bring her to me. When she gave birth to the child; he brought her to him. The Prophet ﷺ gave orders regarding her; and her clothes were tied to her. He then commanded regarding her and she was stoned to death. He commanded the people to pray and they prayed over her. Thereupon Umar said: Are you praying over her; Messenger of Allah; when she has committed fornication? He said: By Him in Whose hand my soul is; she has repented to such an extent that if it were divided among the seventy people of Medina; it would have been enough for them all. And what do you find better than the fact that she gave her life. Aban did not say in his version: Then her clothes were tied to her.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Regarding the woman of Juhainah whom the prophet pbuh ordered to be stoned in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26638		Buraidah said: A woman of Ghamid came to the Prophet ﷺ and said: I have committed fornication. He said: Go back. She returned; and on the next day she came to him again; and said: Perhaps you want to send me back as you did to Maiz Bin Malik. I swear by Allah; I am pregnant. He said to her: Go back. She then returned and came to him the next day. He said to her: Go back until you give birth to a child. She then returned. When she gave birth to a child; she brought the child to him; and said: Here it is! I have given birth to it. He said: Go back; and suckle him until you wean him. When she had weaned him; she brought him the boy to him with something in his hand which he was eating. The boy was then given to a certain man of the Muslims and he the Prophet commanded regarding her. So a pit was dug for her; and he gave orders about her and she was stoned to death. Khalid was one of those who were throwing stones at her. He threw a stone at her. When a drop blood fell on his cheeks; he abused her. The Prophet ﷺ said to him: Gently; Khalid. By Him in whose hand my soul is; she has reported to such an extent that if one who wrongfully takes extra tax were to repent to a like extent; he would be forgiven. Then giving command regarding her; prayed over her and she was buried.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on Regarding the woman of Juhainah whom the prophet pbuh ordered to be stoned in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26675		Anas Bin Malik said: The Prophet ﷺ gave a beating with palm-branches and sandals for drinking wine and Abu Bakr gave lashes. When Umar came to power; he called upon people and said to them: The people are living now near watering placing; and; according to Mousaddads version; near villages and watering places; so what do you say about the punishment for drinking wine? Abdulrahman Bin Awuf said: We think that you should prescribe the lightest punishment. So he fixed eight lashes for it.Abu Dawud said: It has also been transmitted by Ibn AlArubah from Qatadah from the Prophet ﷺ to the effect that he gave a beating forty times with palm branches and sandals. And Shubah narrated it from Qatadah on the authority of Anas from Prophet ﷺ. This version has: He gave a beating with two palm-branches about forty times.	The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Regarding the hadd punishment for drinking khamr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26676		Hudayn Ibn AlMundhir AlRuqashi; who was Abu Sasan; said: I was present with Uthman Ibn Affan when AlWalid Ibn Uqbah was brought to him. Humran and another man bore witness against him for drinking wine. One of them testified that he had seen him drinking wine; and the other testified that he had seen him vomiting it. Uthman said: He could not vomit it; unless he did not drink it. He said to Ali: Inflict the prescribed punishment on him. Ali said to AlHasan: Inflict the prescribed punishment on him. AlHasan said: He who has enjoyed its pleasure should also bear its burden. So Ali said to Abdullah Ibn Jafar: Inflict the prescribed punishment on him. He took a whip and struck him with it while Ali was counting. When he reached struck forty lashes ; he said: It is sufficient. The Prophet ﷺ gave forty lashes. I think he also said: And Abu Bakr gave forty lashes; and Uthman eighty. This is all sunnah standard practice. And this is dearer to me.	The Chapter on Gifts Of Clothing in HodHood Indexing, Chapter on Regarding the hadd punishment for drinking khamr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26685		Narrated Abdulrahman Ibn Azhar: I saw the Messenger of Allah ﷺ on the morning of the conquest of Mecca when I was a young boy. He was walking among the people; seeking the camp of Khalid Ibn AlWalid. A man who had drunk wine was brought before him and he ordered them to beat him. So they beat him with what they had in their hands. Some struck him with whips; some with sticks and some with sandals. The Messenger of Allah ﷺ threw some dust on his face. When a man who had drunk wine was brought before Abu Bakr; he asked them i.e. the people about the number of beatings which they gave him. They numbered it forty. So Abu Bakr gave him forty lashes. When Umar came to power; Khalid Ibn AlWalid wrote to him: The people have become addicted to drinking wine and they look down upon the prescribed punishment and its penalty. He said: They are with you; ask them. The immigrants who embraced Islam in the beginning were with him. He asked them and they agreed on the fact that a drunkard should be given eighty lashes. Ali said: When a man drinks wine; he tells lies. I; therefore; think that he should be prescribed punishment that is prescribed for telling lies..Abu Dawud said: Uqail Bin Khalid included in the chain of this tradition: Abdullah Bin Abdulrahman Bin AlAzhar from his father between AlZuhri and Ibn AlAzhar.	The Chapter on Thirst in HodHood Indexing, Chapter on One who drinks khamr repeatedly in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26894		Anas said; I took Abdullah Bin Abi Talha h; when he was born; to the Prophet ﷺ ; and the prophet ﷺ was wearing a wool;en cloak and rubbing tar on his camel. He asked: Have you some dates? I said : Yes. I then gave him some dates which he put in his mouth; chewed them; opened his mouth and them in it. The baby began to lick them. The prophet ﷺ said: ANSARs favourite fruit is dates. And he gave him the name of Abdulrahman	The Chapter on Food And Camels in HodHood Indexing, Chapter on Changing names in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27109		Hilal Bin Yasaf said : We were staying in the house of Suwaid Bin Muqarrin. There was among us an old man who was hot-tempered. He had a slave-girl with him. He gave a slap on her face. I never saw Suwaid more angry than on that day. He said: there is no alternative for you except to free her. I was the seventh child in order of Muqarrin and we had only a female servant. The youngest of us gave a slap on her face. The prophet ﷺ commanded us to set her free.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27249		Narrated Abd Allaah Bin Umar: Umar Bin AlKhattab saw that a striped robe containing silk was being sold at the the gate of the Masjid. He said: Messenger of Allah; would that you purchased it and wore it on Friday and when a delegation came to you. The Messenger of Allah ﷺ said: Only he who has no portion in the next world wears this silk. Then the Messenger of Allah ﷺ came in possession of some robes made of silk and gave one of them to Umar Bin AlKhattab. Umar said: Messenger of Allah; you are clothing me with it; but you said about the robe of Utarid what you said. The Messenger of Allah ﷺ said: I did not give it to you so that you may wear it. So Umar AlKhattab gave it to his brother who was a polytheist in Mecca to wear it.	The Chapter on Gifts And Almadinah in HodHood Indexing, Chapter on What Has Been Reported About Wearing Silk in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27905		Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ went to Quba to offer prayer. Then the Ansar the Helpers came to him and gave him a salutation while he was engaged in prayer. I asked Bilal: How did you find the Messenger of Allah ﷺ responding to them when they gave him a salutation while he was engaged in prayer. He replied: In this way; and Jafar Ibn aown demonstrated by spreading his palm; and keeping its inner side below and its back side above.	The Chapter on Tashahhud And Alquran in HodHood Indexing, Chapter on Returning The Salam During The Prayer in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34367		Yahya related to me from Malik from Ibn Shihab that Abu Ubayd; the mawla of Ibn Azhar said; I was present at an id with Umar Ibn AlKhattab. He prayed; and then after he had prayed he gave a khutba to the people and said; The Messenger of Allah; may Allah bless him and grant him peace; forbade fasting on these two days - the day you break your fast after Ramadan ; and the day you eat from your sacrifice after Hajj. Abu Ubaydcontinued;Then I was present at an id with Uthman Ibn Affan. He came and prayed; and when he had finished he gave a khutba and said; Two ids have been joined together for you on this day of yours. If any of the people of AlAliya the hills outlying Madina want to wait for the jumua they can do so; and if any of them want to return; I have given them permission. Abu Ubayd continued; Then I was present at an id with AIi Ibn Abi Talib at the time when Uthman was being detained. He came and prayed; and then after he had prayed he gave a khutba.	The Chapter on Special Days And Present in HodHood Indexing, The Book of Jumua in Muwata Malik
MuwataMalik-017-001-34383		Malik related to me from Malik from Ibn Shihab from Ata Ibn Yazid AlLaythi from Abu Said AlKhudri that some people of the Ansar asked the Messenger of Allah; may Allah bless him and grant him peace; and he gave to them. Then they asked him again; and he gave to them until he used up what he had. Then he said; What wealth I have; I will not hoard from you. Whoever has forbearance; Allah will help him. Whoever tries to be independent; Allah will enrich him. Whoever tries to be patient; Allah will give him patience; and no one is given a better or vaster gift than patience.	The Chapter on Gifts Of Clothing in HodHood Indexing, The Book of Jumua in Muwata Malik
MuwataMalik-017-001-34387		Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that a man of the Banu Asad said; My family and I dismounted to rest at Baqi. My family said to me; Go to the Messenger of Allah; may Allah bless him and grant him peace; and ask him for something that we can eat; and they began to mention their need. I went to the Messenger of Allah; may Allah bless him and grant him peace; and found that a man was asking for something; and the Messenger of Allah; may Allah bless him and grant him peace; was saying; I do not have anything to give you. The man turned away from him in anger; saying; By my life! You give to whomever you wish. The Messenger of Allah; may Allah bless him and grant him peace; said; He is angry with me because I do not have anything to give him. Whoever asks of you while he has an uqiya or its like; has asked with importunity. The man continued; I said to myself about a camel that we had; It is better than an uqiya. Malik explained that an uqiya was forty dirhams. So I returned and did not ask him for anything; and the Messenger of Allah; may Allah bless him and grant him peace; sent me barley and raisins after that. He gave us from his share until Allah; the Mighty; the Majestic gave us relief.	The Chapter on Granting Peace in HodHood Indexing, The Book of The Two Ids in Muwata Malik
MuwataMalik-017-001-34532		Yahya related to me from Malik from Ishaq Ibn Abdullah Ibn Abi Talha from Abu Murra; the mawla of Aqil Ibn Abi Talib from Abu Waqid AlLaythi that the Messenger of Allah; may Allah bless him and grant him peace; was sitting in the Masjid with some people when three people came in. Two came toward the Messenger of Allah; may Allah bless him and grant him peace; and one went away. When the two stopped at the assembly of the Messenger of Allah; may Allah bless him and grant him peace; they gave the greeting. One of them saw a gap in the circle and sat in it. The other sat down behind the circle. The third turned away and left. When the Messenger of Allah; may Allah bless him and grant him peace; finished; he said; Shall I tell you about three people? One of them sought shelter with Allah; so Allah gave him shelter. The other was shy; so Allah was shy to him. The other turned away; so Allah turned away from him.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34553		Malik related to me from Abdulrahman Ibn Abdullah Ibn Abdulrahman Ibn Abi Sasaca that Sulayman Ibn Yasar said; The Messenger of Allah; may Allah bless him and grant him peace; entered the house of Maimuna bint AlHarith and there was a lizard in which there were eggs to eat. Abdullah Ibn Abbas and Khalid Ibn AlWalid were with him. He said; From where did you get this? She replied; My sister; Huzayla bint AlHarith; gave it to me. He then told Abdullah Ibn Abbas and Khalid to eat. They said; Wont you eat; Messenger of Allah? He said; There are those who visit me from Allah. Maimuna said; Messenger of Allah; shall we give you some milk to drink which we have? He said; Yes. When he drank; he said; From where did you get this? She said; My sister; Huzayla gave it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Do you see your slave-girl whom you asked me for permission to free? Give her to your sister and bring her to your maternal relatives to take care of her. That is better for you.	The Chapter on Boiling Drinks in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34626		Yahya related to me from Malik from Zayd Ibn Aslam that Jabir Ibn Abdullah AlAnsari said; We went out with the Messenger of Allah; may Allah bless him and grant him peace; in the raid on the Banu Ammar tribe. Jabir said; I was resting under a tree when the Messenger of Allah; may Allah bless him and grant him peace; came. I said; Messenger of Allah; come to the shade. So the Messenger of Allah; may Allah bless him and grant him peace; sat down; and I stood up and went to a sack of ours. I looked in it for something and found a small cucumber and broke it. Then I brought it to the Messenger of Allah; may Allah bless him and grant him peace. He said; From where did you get this? I said; We brought it from Madina; Messenger of Allah. Jabir continued; We had a friend of ours with us whom we used to equip to go out to guard our mounts. I gave him what was necessary and then he turned about to go to the mounts and he was wearing two threadbare cloaks of his. The Messenger of Allah; may Allah bless him and grant him peace; looked at him and said; Does he have two garments other than these? I said; Yes; Messenger of Allah. He has two garments in the bag. I gave them to him. He said; Let him go and put them on. I let him go to put them on. As he turned to go; the Messenger of Allah; may Allah bless him and grant him peace; exclaimed; May Allah strike his neck. Isnt that better for him? He said taking him literally ; Messenger of Allah; in the way of Allah. The Messenger of Allah; may Allah bless him and grant him peace; said; In the way of Allah. Jabir added; The man was killed in the way of Allah.	The Chapter on Peace And Satan in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34644		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that Umar Ibn AlKhattab saw a silk robe at the door of the Masjid. He said; Messenger of Allah; would you buy this robe and wear it on jumua and when envoys come to you? The Messenger of Allah; may Allah bless him and grant him peace; said; Only a person who has no portion in the next world wears this. Then the Messenger of Allah; may Allah bless him and grant him peace; was brought some robes of the same material and gave Umar Ibn AlKhattab one of the robes. Umar said; Messenger of Allah; do you clothe me in it when you said what you said about the robe of Utarid? The Messenger of Allah; may Allah bless him and grant him peace; said; I did not give it to you to wear. Umar gave it to a brother of his in Makka who was still an idolater.	The Chapter on Peace And Makkah in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34717		Yahya related to me from Malik that Ishaq Ibn Abdullah Ibn Abi Talha heard Anas Ibn Malik say that Abu Talha had said to Umm Sulaym; I have just been listening to the Messenger of Allah; may Allah bless him and grant him peace; and his voice was very weak. I recognised hunger in it; so; do you have anything? She replied; Yes; and brought out some barley loaves. She took her long head scarf and wrapped up the bread with part of it and put it into my Anass hand and gave me part of it to wear. Then she sent me to the Messenger of Allah; may Allah bless him and grant him peace. Anas continued; I took it; and I found the Messenger of Allah; may Allah bless him and grant him peace; sitting in the Masjid with some people. I watched them. The Messenger of Allah; may Allah bless him and grant him peace; said; Did Abu Talha send you? I replied; Yes. He said; For food? I said; Yes. The Messenger of Allah; may Allah bless him and grant him peace; said to those with him; Let us go. He set off and I went among them until I came to Abu Talha and told him. Abu Talha said; Umm Sulaym! The Messenger of Allah; may Allah bless him and grant him peace; has brought people and we have no food. What shall we give them to eat? She said; Allah and His Messenger know best. Anas continued; Abu Talha went out and met the Messenger of Allah; may Allah bless him and grant him peace; and the Messenger of Allah; may Allah bless him and grant him peace; approached with Abu Talha until they entered. The Messenger of Allah; may Allah bless him and grant him peace; said; Come now; Umm Sulaym; what have you got? She brought out bread. The Messenger of Allah; may Allah bless him and grant him peace; ordered it to be broken into pieces; and Umm Sulaym squeezed out onto it a container of clarified butter which she had seasoned. Then the Messenger of Allah; may Allah bless him and grant him peace; said whatever Allah wished him to say; and said; Will you give permission for ten of them to come in? He gave them permission; and they ate until they were full and then left. He said; Give permission to ten more. He gave them permission; and they ate until they were full and left. Then he said; Give permission to ten more. He gave them permission and they ate until they were full and left. Then he said; Give permission to ten more. He gave permission and they ate until they were full and left. There were seventy or eighty men.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34948		Yahya related that he heard Malik say that if a man gave a washer a garment to dye and he dyed it; and then the owner of the garment said; I did not order you to use this dye; and the washer protested that he had done so; then the washer was to be believed. It was the same with the tailor and the gold-smith. They took an oath about it unless they produced something they would not normally have been employed to do. In that situation their statement was not allowed and the owner of the garment had to take an oath. If he rejected it and refused to swear; then the dyer was made to take an oath. Yahya said; I heard Malik speak about a dyer who was given a garment and he made a mistake and gave it to another man and the one to whom he gave it wore it. He said; The one who wore it has no damages against him; and the washer pays damages to the owner of the garment. That is when the man wears the garment which was given him without recognizing that it is not his. If he wears it knowing that it is not his garment; he is responsible for it.	The Chapter on Garments Selling And Buying in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34952		Malik related to me from Ibn Shihab from Urwa Ibn AlZubair that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; Abu Bakr AlSiddiq gave me palm trees whose produce was twenty awsuq from his property at AlGhaba. When he was dying; he said; By Allah; little daughter; there is no one I would prefer to be wealthy after I die than you. There is no one it is more difficult for me to see poor after I die than you. I gave you palm-trees whose produce is twenty awsuq. Had you cut them and taken possession of them; they would have been yours; but today they are the property of the heirs; and they are your two brothers and your two sisters; so divide it according to the Book of Allah. Aisha continued; I said; My father! By Allah; even if it had been more; I would have left it. There is only Asma. Who is my other sister? Abu Bakr replied; What is in the womb of Kharija? Kharija was the wife of Abu Bakr brother from the Ansar. I think that it is going to be a girl.	The Chapter on Family And Judgments in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34957		Malik related to me from Ibn Shihab from Abu Salama Ibn Abdulrahman Ibn Awuf from Jabir Ibn Abdullah AlAnsari that the Messenger of Allah; may Allah bless him and grant him peace; said; If someone is given a life pension; for him and his posterity; it belongs to the person to whom it has been given. It never reverts to the one who gave it because he gave a gift and the rules of inheritance apply to it.	The Chapter on Gifts And Inheritance in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35010		Yahya said that Malik spoke about an investor who gave qirad money to a man; and then the man sought a loan from the investor or the investor borrowed money from the agent; or the investor left goods with the agent to sell for him; or the investor gave the agent dinars to buy goods with. Malik said; There is no harm if the investor leaves his goods with him knowing that if the agent did not have his money and he had asked a similar thing of him; he would have still done it because of the brotherhood between them or because it would have been no bother to him and that had the agent refused that; he would not have removed his capital from him. Or if the agent had borrowed from the investor or carried his goods for him and he knew that if the investor had not had his capital with him; he would have still done the same for him; and had he refused that to him; he would not have returned his capital to him. If that is true between both of them and it is in the way of a favour between them and it is not a condition in the terms of the qirad; it is permitted and there is no harm in it. If a condition comes into it; or it is feared that the agent is only doing it for the investor in order to safeguard the capital in his possession; or the investor is only doing it because the agent has taken his capital and will not return it to him; that is not permitted in qirad and it is part of what the people of knowledge forbid.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35087		Yahya related to me from Malik that he had heard that Muhammad Seereen used to say; Do not sell grain on the ears until it is white. Malik said; If someone buys food for a known price to be delivered at a stated date; and when the date comes; the one who owes the food says; I do not have any food; sell me the food which I owe you with delayed terms. The owner of the food says; This is not good; because the Messenger of Allah; may Allah bless him and grant him peace; forbade selling food until the deal was completed. The one who owes the food says to his creditor; Sell me any kind of food on delayed terms until I discharge the debt to you. This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that; it becomes the sale of food before the deal is complete. Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor; I will refer you to my debtor who owes me the same amount of food as I owe you; so that you may obtain the food which I owe you. Malik said; If the man who had to deliver the food; had gone out; and bought the food to pay off his creditor; that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time; there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah; may Allah bless him and grant him peace; forbade that. However; the people of knowledge agree that there is no harm in partnership; transfer of responsibility and revocation in sales of food and other goods. Malik said; That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight; and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight; that would not be halal. Had it been stipulated to him that he lend full weight in dirhams; and then he gave faulty ones; that would not be halal for him.	The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35125		And Malik related to me that he had heard that a man came to Abdullah Ibn Umar and said; Abu Abdulrahman I gave a man a loan and stipulated that he give me better than what I lent him. Abdullah Ibn Umar said; That is usury. Abdullah said; Loans are of three types: A free loan which you lend by which you desire the pleasure of Allah; and so you have the pleasure of Allah. A free loan which you lend by which you desire the pleasure of your companion; so you have the pleasure of your companion; and a free loan which you lend by which you take what is impure by what is pure; and that is usury. He said; What do you order me to do; Abu Abdulrahman He said; I think that you should tear up the agreement. If he gives you the like of what you lent him; accept it. If he gives you less than what you lent him; take it and you will be rewarded. If he gives you better than what you lent him; of his own good will; that is his gratitude to you and you have the wage of the period you gave him the loan.	The Chapter on Financial Transactions And Loans in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35144		Yahya related to me from Malik from Ibn Shihab from Uthman Ibn Ishaq Ibn Kharasha that Qabisa Ibn Dhuayb said; A grandmother came to Abu Bakr AlSiddiq and asked him for her inheritance. Abu Bakr said to her; You have nothing in the Book of Allah; and I do not know that you have anything in the sunna of the Messenger of Allah; may Allah bless him and grant him peace. Go away therefore; until I have questioned the people. i.e.the Companions. He questioned the people; and AlMughira Ibn Shuba said; I was present with the Messenger of Allah; may Allah bless him and grant him peace; when he gave the grandmother a sixth. Abu Bakr said; Was there anybody else with you? Muhammad Ibn Maslama AlAnsari stood up and said the like of what AlMughira said. Abu Bakr AlSiddiq gave it to her. Then the other grandmother came to Umar Ibn AlKhattab and asked him for her inheritance. He said to her; You have nothing in the Book of Allah; and what has been decided is only for other than you; and I am not one to add to the fixed shares; other than that sixth. If there are two of you together; it is between you. If eitherof you is left alone with it; it is hers.	The Chapter on Inheritance And Grandmothers in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35146		Yahya related to me from Malik from Abdu Rabbih Ibn Said that Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham only gave a fixed share to two grandmothers together. Malik said; The generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our city doing; is that the maternal grandmother does not inherit anything at all with the mother. Outside of that; she is given a sixth as a fixed share. The paternal grandmotherdoes not inherit anything along with the mother or the father. Outside of that she is given a sixth as a fixed share. If both the paternal grandmother and maternal grandmother are alive; and the deceased does not have a father or mother outside of them; Malik said;.I have heard that if the maternal grandmother is the nearest of the two of them; then she has a sixth instead of the paternal grandmother. If the paternal grandmother is nearer; or they are in the same position in relation to the deceased; the sixth is divided equally between them. Malik said; None of the female grand-relations except for these two has any inheritance because I have heard that the Messenger of Allah; may Allah bless him and grant him peace; gave the grandmother inheritance; and then Abu Bakr asked about that until someone reliable related from the Messenger of Allah; may Allah bless him and grant him peace; that he had made the grandmother an heir and given a share to her. Another grandmother came to Umar Ibn AlKhattab; and he said; I am not one to add to fixed shares. If there are two of you together; it is between you. If either of you is left alone with it; it is hers. Malik said; We do not know of anyone who made other than the two grandmothers heirs from the beginning of Islam to this day.	The Chapter on Inheritance And Grandmothers in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35198		Yahya related to me from Malik from Abdulrahman Ibn AlQasim from his father that Aisha; umm Almuminin; proposed to Qurayba bint Abi Umaya on behalf of Abdulrahman Ibn Abi Bakr. They married her to him and her people found fault with Abdulrahman and said; We only gave in marriage because of Aisha. Aisha therefore sent for Abdulrahman and told him about it. He gave Qurayba authority over herself and she chose her husband and so there was no divorce.	The Chapter on Gifts And Life in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35219		Yahya related to me from Malik from Nafi from a mawla of Safiya bint Abi Ubayd that she gave all that she possessed to her husband as compensation for her divorce from him; and Abdullah Ibn Umar did not disapprove of that. Malik said that divorce was ratified for a woman who ransomed herself from her husband; when it was known that her husband was detrimental to her and was oppressive for her; and it was known that he wronged her; and he had to return her property to her. Malik added; This is what I have heard; and it is what is done among us. Malik said; There is no harm if a woman ransoms herself from her husband for more than he gave her.	The Chapter on Marriage And The House in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35345		Yahya related to me from Malik from Ibrahim Ibn Abi Abla from Abd AlMalik Ibn Marwan that he gave a slave-girl to a friend of his; and later asked him about her. He said; I intended to give her to my son to do such-and-such with her. Abd AlMalik said; Marwan was more scrupulous than you. He gave a slave-girl to his son; and then he said; Do not go near her; for I have seen her leg uncovered.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Suckling in Muwata Malik
MuwataMalik-017-001-35426		Yahya related to me from Malik that it reached him that a slave of Abdullah Ibn Umar escaped and one of his horses wandered off; and the idol worshippers seized them. Then the Muslims recaptured them; and they were returned to Abdullah Ibn Umar; before the division of the spoils took place. I heard Malik say about muslim property that had been seized by the enemy; If it is noticed before the distribution; then it is returned to itsowner. Whatever has already been distributed is not returned to anyone. Malik; when asked about a man whose young male slave was taken by the idol worshippers and then the Muslims re-captured him; said; The owner is more entitled to him without having to pay his price or value or having to incur any loss before the distribution takes place. If the distribution has already taken place then I think that the slave belongs to his master for his price if the master wants him back. Regarding an umm walad of a Muslim man who has been taken by the idol worshippers and then recaptured by the Muslims and allotted in the distribution of spoils and then recognised by her master after the distribution; Malik said; She is not to be enslaved. I think that the Imam should pay a ransom for her for her master. If he does not do it; then her master must pay a ransom for her and not leave her. I do not think that she should be made a slave by whoever takes her and intercourse with her is not halal. She is in the position of a free woman because her master would be required to pay compensation if she injured somebody and so she is in the same position as a wife. He must not leave the mother of his son to be enslaved nor may intercourse with her be made halal. Malik was asked about a man who went to enemy territory to pay ransom or to trade; and he bought a free man or a slave; or they were given to him. He said; As for the free man; the price he buys him for is a debt against the man and he is not made a slave. If the captive is given to him freely; he is free and owes nothing unless the man gave something in recompense for him. That is a debt against the free man; the same as if a ransom had been paid for him. As for a slave; his former master can choose to take him back and pay his price to the man who bought him or he can choose to leave him; as he wishes. If he was given to the man; the former master is more entitled to him; and he owes nothing for him unless the man gave something for him in recompense. Whatever he gave for him is a loss against the master if he wants him back.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Divorce in Muwata Malik
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