Category:The Chapter on Wealth And Poor And Orphans in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. Narrated Abu Huraira Allah Messenger ﷺ said The poor person is not the one who goes round the people and ask them for a mouthful or two of meals or a date or two but the poor is that who has not enough money to satisfy his needs and whose condition is not known to others that others may give him something in charity and who does not beg of people . SahihAlBukhari-017-001-5911 Category:The Chapter on Wealth And Poor And Orphans in HodHood Indexing
2. Ibn Abbas narrated Some of the poor people came to Allah Messenger S and said O Messenger of Allah S The rich pray as we pray they fast as we fast but they have wealth with which they free slaves and which they give in charity . SunanAlTermithi-017-001-9594 Category:The Chapter on Wealth And Poor And Orphans in HodHood Indexing
3. His the Mighty and Sublime saying to Allah starts the speech since everything is of Allah the Mighty and Sublime saying to Allah starts the speech since everything is of Allah the Mighty and Sublime . SunanAlTermithi-017-001-11285 Category:The Chapter on Wealth And Poor And Orphans in HodHood Indexing
4. The share of the Messenger is to be given to the imam to buy horses and weapons and to give to whomever he thinks will benefit the people of Islam and to the people of Hadith Knowledge Fiqh and the Quran . SunanAlNasai-017-001-13811 Category:The Chapter on Wealth And Poor And Orphans in HodHood Indexing
5. And there is no scholarly dispute as far as we know to suggest that if a man bequeaths one third of his wealth to such a tribe to be distributed out among them equally that it should be done otherwise unless the giver stipulated otherwise . SunanAlNasai-017-001-13818 Category:The Chapter on Wealth And Poor And Orphans in HodHood Indexing
6. What Allah gave as booty Fay to His Messenger Muhammad from the people of the townships it is for Allah His Messenger Muhammad the kindred of Messenger Muhammad the orphans AlMasakin the poor and the wayfarer And there is also a share in this booty for the poor emigrants who were expelled from their homes and their property And it is also for those who before them had homes in AlMadinah and had adopted the Faith And those who came after them . SunanAlNasai-017-001-13819 Category:The Chapter on Wealth And Poor And Orphans in HodHood Indexing
7. Yes the Messenger of Allah ﷺ said There is no Muslim worshiper who spends from each type of his wealth on a pair of things in the cause of Allah but the keepers of Paradise will welcome him all of them calling him to what they have of reward . SunanAlNasai-017-001-13975 Category:The Chapter on Wealth And Poor And Orphans in HodHood Indexing
8. It was narrated that Qabisah Bin Mukhariq said I heard the Messenger of Allah says It is not right to ask for help except in three cases A man whose wealth has been destroyed by some calamity so he asks until he gets enough to keep him going then he refrains from asking a man who undertakes a financial responsibility and asks for help until he pays off whatever needs to be paid and a man concerning whom three wise men from his own people swear by Allah that it is permissible for so an so to ask for help so he asks until he has enough to be independent of means then he refrains from asking . SunanAlNasai-017-001-14386 Category:The Chapter on Wealth And Poor And Orphans in HodHood Indexing
9. Aisha reported in connection with the words of Allah the Exalted He who is rich should abstain and he who is poor may reasonably eat out of it that this was revealed in relation to the guardian of an orphan who is poor he may get out of that what is reasonable keeping in view his own status of solvency . SunanAlNasai-017-001-14683 Category:The Chapter on Wealth And Poor And Orphans in HodHood Indexing
10. Abu Huraira reported the prophet ﷺ as saying When one of you sneezes he should say Praise be to Allah in every circumstance and his brother or his companion should say May Allah have mercy on you And he should then reply May Allah guide you and set right your affairs . SunanAbuDawoud-017-001-25225 Category:The Chapter on Wealth And Poor And Orphans in HodHood Indexing
11. What Allah as bestowed on His Apostle and taken away from the people of the townships belong to Allah to the Apostle and to kindred and orphans the needy and the wayfarer to the indigent emigrants those who were expelled from their homes and their property and to those who before them had homes in Medina and had adopted the faith and to those who came after them . SunanAbuDawoud-017-001-25225 Category:The Chapter on Wealth And Poor And Orphans in HodHood Indexing
12. It was narrated from Hisham Bin Urwah from his father that his grandfather said The Messenger of Allah said If one of you were to take his rope or ropes and go to the mountains and bring a bundle of firewood on his back to sell and thus become independent of means that would be better for him than begging from people who may either give him something or not give him anything . SunanAbuDawoud-017-001-26976 Category:The Chapter on Wealth And Poor And Orphans in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Wealth And Poor And Orphans in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. It was narrated that Mujahid said: The Khumus that is for Allah and His Messenger was for the Prophet and His relatives; they did not take anything from the Sadaqah. The Prophet was allocated one-fifth of the Khumus; his relatives were allocated one-fifth of the Khumus; the same was allocated to orphans; the poor and they wayfarers. Da if Abu Abdulrahman AlNasi said: Allah; the Majestic is he and Praised; said: And know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger; and to the near relatives of the Messenger Muhammad ; and also the orphans; AlMasakin the Poor and the wayfarer. His; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime. And perhaps He only oened His speech about the Fay and the Khumus; mentioning Himself; because that is the noblest of earnings. And He did not attribute Sadaqah to Himself; the Mighty and Sublime; because that is the dirt of people. And Allah knows best.It was said that something should be taken form the spoils of war and placed inside the Kabah; and this is the share that is for Allah; the Mighty and Sublime. The share of the Messenger is to be given to the imam to buy horses and weapons; and to give to whomever he thinks will benefit the people of Islam; and to the people of Hadith; Knowledge; Fiqh and the Quran. The share that is for near relatives should be given to Banu Hashim and Banu AlMuttablib; rich and poor alike; or it was said that it should be given to the poor among them and not to the rich; such as orphans and wayfarers. This is the view that is more appropriate in my view; and Allah knows best. And the young and the old; male and female; are equal in that; because Allah; the mighty and sublime; has allocated it to them and the Messenger of Allah distributed it among them; and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute; as far as we know; to suggest that if a man bequeaths one-third of his wealth to such a tribe; to be distributed out among them equally; that it should be done otherwise; unless the giver stipulated otherwise. And Allah is the source of strength. And there is a share for the orphans among the Muslims; and a share for the poor among the Muslims; and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: Take whichever of them you want. And the other four-fifths are to be divided by the imam among those adult Muslims who were present in the battle. Daif SunanAlNasai-017-001-13818
2. It was narrated from Ubaydullah Bin Kaab I heard my father Kaab Bin Malik narrate: I said: O Messenger of Allah; Allah; the Mighty and Sublime; has saved me by my being truthful; and as part of my repentance I want to give my wealth in charity to Allah and His Messenger. He said: Keep some of your wealth for yourself; that is better for you. I said: I will keep my share that is in Khaibar. SunanAlNasai-017-001-13975
3. It was narrated that Abu Huraira said: The Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the people until they say La ilaha illallah. If they say it; then their blood and wealth are prohibited for me; except for a right that is due; and their reckoning will be with Allah; the Mighty and Sublime. SunanAlNasai-017-001-14099
4. It was narrated that Abu Huraira said: The Messenger of Allah said: The one who strives to sponsor a widow or a poor person is like the one who strives in Jihad in the cause of Allah; the Mighty and Sublime. SunanAlNasai-017-001-14847
5. Narrated Abu Masud: That the Messenger of Allah ﷺ said: A man among those before you was called to reckon and nothing good was found with him. Except that he was a wealthy man so he used to mix with the pople and he would tell his servant to be lenient with the insolvent. So Allah; Mighty and Sublime is He; said: We are more worthy of that than him; so be lenient with him.[Abu Eisa said:] This Hadith isHassan Sahih. Abu AlYasar is Kaab Bin Amr. SunanAlTermithi-017-001-7797

Most Negative Sentiment Hadith in The Chapter on Wealth And Poor And Orphans in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. It was narrated that Malik Bin Aws Bin AlHadathan said: AlAbbas and Ali came to Umar with a dispute. AlAbbas said: Pass judgment between him and I. the people said: Pass judgment between them. Umar said: I will not pass judgment between them. They know that the Messenger of Allah said: We are not inherited from; what we leave behind is charity. He said: And in this narration of it AlZuhri said: It the Khumus was under the control of the Messenger of Allah ; and he took provision for himself and for his family from it; and disposed to the rest of it as he disposed of other wealth belonging to the Muslims. Then Abu Bakr took control of it; then I took control of it after Abu Bakr; and I did with it what he sued to do. Then these two came to me and asked me to give it to them so that they could dispose of it as the Messenger of Allah disposed of it; and as Abu Bakr disposed of it; and as I disposed of it. So I gave it to them and I took promises from them that they would take proper care of it. Then they came to me and this one said. Give me my share from my brothers son: and this one said: Give me my share from my wife. If they want me to give it to them on the condition that they would dispose of it in the same manner as the Messenger of Allah did; and as Abu Bakr did; and as I did; I would give it to them; but if they refuse; then they do not have to worry about it. Then he said: And know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger; and to the near relatives of the Messenger Muhammad ; and also the orphans; AlMasakin the poor and the wayfarer AlAnfal 8:41 this if for them. AlSadaqat here it means Zakah are only for the Fuqara poor ; and AlMasakin the poor and those employed to collect the funds ; and to attract the hearts of those who have been inclined toward Islam ; and to free the captives; and for those in debt; and for Allah cause I.e. for Mujahidun - those fighting in a holy battle - this is for them. And what Allah gave as booty Fay to His Messenger Muhammad from them - for this you made no expeditin with either cavalry or camels. AlZuhri said: This applies exclusively to the Messenger of Allah and refers to an Arab village called Fadak; and so on. What Allah gave as booty Fay to His Messenger Muhammad from the people of the townships - it is for Allah; His Messenger Muhammad ; the kindred of Messenger Muhammad ; the orphans; AlMasakin the poor ; and the wayfarer And there is also a share in this booty for the poor emigrants; who were expelled from their homes and their property And it is also for those who; before them; had homes in AlMadinah and had adopted the Faith And those who came after them. These is no one left among the Muslims but he has some rights to this wealth; except for some of the slaved whom you own. If I live; if Allah wills; I will give every Muslim his right. Or he said: His share. SunanAlNasai-017-001-13819
2. Narrated Abu Huraira: The Prophet ﷺ said; The poor person is not the one who asks a morsel or two of meals from the others; but the poor is the one who has nothing and is ashamed to beg from others. SahihAlBukhari-017-001-5976
3. It was narrated that Mujahid said: The Khumus that is for Allah and His Messenger was for the Prophet and His relatives; they did not take anything from the Sadaqah. The Prophet was allocated one-fifth of the Khumus; his relatives were allocated one-fifth of the Khumus; the same was allocated to orphans; the poor and they wayfarers. Da if Abu Abdulrahman AlNasi said: Allah; the Majestic is he and Praised; said: And know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger; and to the near relatives of the Messenger Muhammad ; and also the orphans; AlMasakin the Poor and the wayfarer. His; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime. And perhaps He only oened His speech about the Fay and the Khumus; mentioning Himself; because that is the noblest of earnings. And He did not attribute Sadaqah to Himself; the Mighty and Sublime; because that is the dirt of people. And Allah knows best.It was said that something should be taken form the spoils of war and placed inside the Kabah; and this is the share that is for Allah; the Mighty and Sublime. The share of the Messenger is to be given to the imam to buy horses and weapons; and to give to whomever he thinks will benefit the people of Islam; and to the people of Hadith; Knowledge; Fiqh and the Quran. The share that is for near relatives should be given to Banu Hashim and Banu AlMuttablib; rich and poor alike; or it was said that it should be given to the poor among them and not to the rich; such as orphans and wayfarers. This is the view that is more appropriate in my view; and Allah knows best. And the young and the old; male and female; are equal in that; because Allah; the mighty and sublime; has allocated it to them and the Messenger of Allah distributed it among them; and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute; as far as we know; to suggest that if a man bequeaths one-third of his wealth to such a tribe; to be distributed out among them equally; that it should be done otherwise; unless the giver stipulated otherwise. And Allah is the source of strength. And there is a share for the orphans among the Muslims; and a share for the poor among the Muslims; and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: Take whichever of them you want. And the other four-fifths are to be divided by the imam among those adult Muslims who were present in the battle. Daif SunanAlNasai-017-001-13818
4. It was narrated from Abu Huraira that the messenger of Allah said: The poor man Miskin is not the one who leaves if you give him a date or two; or a morsel or two. Rather the poor man is the one who refrains from asking. Recite if you wish: They do not beg of people at all. SunanAlNasai-017-001-14841
5. Abu Huraira reported that the Messenger of Allah ﷺ sent Umar for collecting Sadaqa zakat ; and it was said that Ibn Jamil; Khalid Bin Walid and Abbas the uncle of the Messenger of Allah ﷺ ; refused to pay it. Upon this the Messenger of Allah ﷺ said: Ibn Jamil is taking revenge but for this that he was destitute and Allah made him rich. As regards Khalid; you are unjust to Khalid; for be reserved his armours and weapons for the sake of Allah; and as for Abbas; I shall be responsible for it and an equal amount along with it. And he again said: Umar; bear this in mind; the uncle of a person is like his father. SahihMuslim-017-001-21914
6. Narrated Hisham Bin Urwa from his father: who heard Aisha saying; The Holy Verse; Whoever amongst the guardians is rich; he should take no wages from the property of the orphans but If he is poor; let him have for himself what is just and reasonable according to his labors 4.6 was revealed concerning the guardian of the orphans who looks after them and manages favorably their financial affairs; If the guardian Is poor; he could have from It what Is just and reasonable; according to his labors. SahihAlBukhari-017-001-5480
7. Narrated Aisha: The following Verse:- If a guardian is well-off; let him claim no remuneration i.e. wages ; but if he is poor; let him have for himself what is just and reasonable. 4.6 was revealed in connection with the guardian of an orphan; and it means that if he is poor he can have for himself from the orphan wealth what is just and reasonable according to the orphan share of the inheritance. SahihAlBukhari-017-001-4082
8. Amr Bin Shuaib narrated from his father; from his grandfather that : the Prophet addressed the people and said: As for one who is the guardian of an orphan who has wealth; then let him do business with it and not leave it until it becomes consumed by charity. SunanAlTermithi-017-001-8289

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