Paradis

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Paradis Completed Form

The word Paradis is a stemmed form of the following words:


Paradis Dictionary Definition

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Paradis References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlBaqara Ayah 111Surat AlBaqara0.3387وَقَالُوا لَنْ يَدْخُلَ الْجَنَّةَ إِلَّا مَنْ كَانَ هُودًا أَوْ نَصَارَى تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَAnd they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful."
Surat AlMuminun Ayah 11Surat AlMuminun0.553الَّذِينَ يَرِثُونَ الْفِرْدَوْسَ هُمْ فِيهَا خَالِدُونَWho will inherit Paradise: they will dwell therein (for ever).
Surat AlKahf Ayah 107Surat AlKahf0.7166إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَانَتْ لَهُمْ جَنَّاتُ الْفِرْدَوْسِ نُزُلًاAs to those who believe and work righteous deeds, they have, for their entertainment, the Gardens of Paradise,
Surat AlTaubah Ayah 111Surat AlTaubah0.74113إِنَّ اللَّهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ أَنْفُسَهُمْ وَأَمْوَالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنْجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَى بِعَهْدِهِ مِنَ اللَّهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُمْ بِهِ وَذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُAllah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme.

In Hadith Text Books

Paradis In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1020Narrated Anas: The Prophet ﷺ said; The people will be thrown into Hell Fire and it will keep on saying; Is there any more? till the Lord of the worlds puts His Foot over it; whereupon its different sides will come close to each other; and it will say; Qad! Qad! enough! enough! By Your Izzat Honor and Power and YOUR KARAM Generosity ! Paradise will remain spacious enough to accommodate more people until Allah will create some more people and let them dwell in the superfluous space of Paradise.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on And He is the Al AlMighty the Al AlWise in Sahih AlBukhari
SahihAlBukhari-017-001-1057Narrated Abu Huraira: The Prophet ﷺ said; Whoever believes in Allah and His Apostle offers prayers perfectly and fasts the month of Ramadan then it is incumbent upon Allah to admit him into Paradise; whether he emigrates for Allah cause or stays in the land where he was born. They the companions of the Prophet said; O Allah Messenger ﷺ ! Should we not inform the people of that? He said; There are one-hundred degrees in Paradise which Allah has prepared for those who carry on Jihad in His Cause. The distance between every two degrees is like the distance between the sky and the Earth; so if you ask Allah for anything; ask Him for the Firdaus; for it is the last part of Paradise and the highest part of Paradise; and at its top there is the Throne of Beneficent; and from it gush forth the rivers of Paradise.The Chapter on Rain And Clouds And Fear in HodHood Indexing, Chapter on And His Throne was on the water in Sahih AlBukhari
SahihAlBukhari-017-001-1070Narrated Ata Bin Yazid AlLaithi: On the authority of Abu Huraira: The people said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? The Prophet ﷺ said; Do you have any difficulty in seeing the moon on a full moon night? They said; No; O Allah Messenger ﷺ. He said; Do you have any difficulty in seeing the sun when there are no clouds? They said; No; O Allah Messenger ﷺ. He said; So you will see Him; like that. Allah will gather all the people on the Day of Resurrection; and say; Whoever worshipped something in the world should follow that thing ; so; whoever worshipped the sun will follow the sun; and whoever worshiped the moon will follow the moon; and whoever used to worship certain other false deities; he will follow those deities. And there will remain only this nation with its good people or its hypocrites. The sub-narrator; Ibrahim is in doubt. Allah will come to them and say; I am your Lord. They will deny Him and say; We will stay here till our Lord comes; for when our Lord comes; we will recognize Him. So Allah will come to them in His appearance which they know; and will say; I am your Lord. They will say; You are our Lord; so they will follow Him. Then a bridge will be laid across Hell Fire I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be; O Allah; save! Save! In Hell or over The Bridge there will be hooks like the thorns of AlSadan thorny plant. Have you seen AlSadan? They replied; Yes; O Allah Messenger ﷺ ! He said; So those hooks look like the thorns of AlSadan; but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell be destroyed because of their evil deeds; and some will be cut or torn by the hooks and fall into Hell and some will be punished and then relieved. When Allah has finished His Judgments among the people; He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified in the world that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration on their foreheads ; for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the Hell Fire; completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent. Then Allah will finish the judgments among the people; and there will remain one man facing the Hell Fire and he will be the last person among the people of Hell to enter Paradise. He will say; O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me. So he will invoke Allah in the way Allah will wish him to invoke; and then Allah will say to him; If I grant you that; will you then ask for anything else? He will reply; No; by Your Power; Honor I will not ask You for anything else. He will give his Lord whatever promises and covenants Allah will demand. So Allah will turn his face away from Hell Fire. When he will face Paradise and will see it; he will remain quiet for as long as Allah will wish him to remain quiet; then he will say; O my Lord! Bring me near to the gate of Paradise. Allah will say to him; Didnt you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you; O Adam son! How treacherous you are! He will say; O my lord; and will keep on invoking Allah till He says to him; If I give what you are asking; will you then ask for anything else? He will reply; No; by Your Honor Power; I will not ask for anything else. Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise; Paradise will be opened and spread before him; and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet; and then he will say; O my Lord! Admit me into Paradise. Allah will say; Didnt you give your covenants and promises that you would not ask for anything more than what you had been given? Allah will say; Woe on you; O Adam son! How treacherous you are! The man will say; O my Lord! Do not make me the most miserable of Your creation; and he will keep on invoking Allah till Allah will laugh because of his sayings; and when Allah will laugh because of him; He will say to him; Enter Paradise; and when he will enter it; Allah will say to him; Wish for anything. So he will ask his Lord; and he will wish for a great number of things; for Allah Himself will remind him to wish for certain things by saying; Wish for so-and-so. When there is nothing more to wish for; Allah will say; This is for you; and its equal is for you as well. Ata Bin Yazid added: Abu Saeed AlKhudri who was present with Abu Huraira; did not deny whatever the latter said; but when Abu Huraira said that Allah had said; That is for you and its equal as well; Abu Saeed AlKhudri said; And ten times as much; O Abu Huraira! Abu Huraira said; I do not remember; except his saying; That is for you and its equal as well. Abu Saeed AlKhudri then said; I testify that I remember the Prophet ﷺ saying; That is for you; and ten times as much. Abu Huraira then added; That man will be the last person of the people of Paradise to enter Paradise.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1071Narrated Abu Saeed AlKhudri: We said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? He said; Do you have any difficulty in seeing the sun and the moon when the sky is clear? We said; No. He said; So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon in a clear sky. The Prophet then said; Somebody will then announce; Let every nation follow what they used to worship. So the companions of the cross will go with their cross; and the idolators will go with their idols; and the companions of every god false deities will go with their god; till there remain those who used to worship Allah; both the obedient ones and the mischievous ones; and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews; What did you use to worship? They will reply; We used to worship Ezra; the son of Allah. It will be said to them; You are liars; for Allah has neither a wife nor a son. What do you want now ? They will reply; We want You to provide us with water. Then it will be said to them Drink; and they will fall down in Hell instead. Then it will be said to the Christians; What did you use to worship? They will reply; We used to worship Messiah; the son of Allah. It will be said; You are liars; for Allah has neither a wife nor a son. What: do you want now ? They will say; We want You to provide us with water. It will be said to them; Drink; and they will fall down in Hell instead. When there remain only those who used to worship Allah Alone ; both the obedient ones and the mischievous ones; it will be said to them; What keeps you here when all the people have gone? They will say; We parted with them in the world when we were in greater need of them than we are today; we heard the call of one proclaiming; Let every nation follow what they used to worship; and now we are waiting for our Lord. Then the Almighty will come to them in a shape other than the one which they saw the first time; and He will say; I am your Lord; and they will say; You are not our Lord. And none will speak: to Him then but the Prophets; and then it will be said to them; Do you know any sign by which you can recognize Him? They will say. The Shin; and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood and they will not be able to prostrate. Then the bridge will be laid across Hell. We; the companions of the Prophet ﷺ said; O Allah Messenger ﷺ ! What is the bridge? He said; It is a slippery bridge on which there are clamps and Hooks like a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called AlSadan. Some of the believers will cross the bridge as quickly as the wink of an eye; some others as quick as lightning; a strong wind; fast horses or camels. So some will be safe without any harm; some will be safe after receiving some scratches; and some will fall down into Hell Fire. The last person will cross by being dragged over the bridge. The Prophet ﷺ said; You Muslims cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with Almighty for their Muslim brothers on that Day; when they see themselves safe. They will say; O Allah! Save our brothers for they used to pray with us; fast with us and also do good deeds with us. Allah will say; Go and take out of Hell anyone in whose heart you find faith equal to the weight of one gold Dinar. Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell Fire up to their feet; and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return; and Allah will say to them ; Go and take out of Hell anyone in whose heart you find faith equal to the weight of one half Dinar. They will take out whomever they will recognize and return; and then Allah will say; Go and take out of Hell anyone in whose heart you find faith equal to the weight of an atom or a smallest ant ; and so they will take out all those whom they will recognize. Abu Saeed said: If you do not believe me then read the Holy Verse:- Surely! Allah wrongs not even of the weight of an atom or a smallest ant but if there is any good done He doubles it. 4.40 The Prophet added; Then the prophets and Angels and the believers will intercede; and last of all the Almighty Allah will say; Now remains My Intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt; and they will be thrown into a river at the entrance of Paradise; called the water of life. They will grow on its banks; as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree; and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out of the River of Life like pearls; and they will have golden necklaces; and then they will enter Paradise whereupon the people of Paradise will say; These are the people emancipated by the Beneficent. He has admitted them into Paradise without them having done any good deeds and without sending forth any good for themselves. Then it will be said to them; For you is what you have seen and its equivalent as well.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1072Narrated Anas: The Prophet ﷺ said; The believers will be kept waiting on the Day of Resurrection so long that they will become worried and say; Let us ask somebody to intercede far us with our Lord so that He may relieve us from our place. Then they will go to Adam and say; You are Adam; the father of the people. Allah created you with His Own Hand and made you reside in His Paradise and ordered His angels to prostrate before you; and taught you the names of all things will you intercede for us with your Lord so that He may relieve us from this place of ours? Adam will say; I am not fit for this undertaking. He will mention his mistakes he had committed; i.e.; his eating off the tree though he had been forbidden to do so. He will add; Go to Noah; the first prophet sent by Allah to the people of the Earth. The people will go to Noah who will say; I am not fit for this undertaking He will mention his mistake which he had done; i.e.; his asking his Lord without knowledge. He will say to them ; Go to Abraham; Khalil AlRahman. They will go to Abraham who will say; I am not fit for this undertaking. He would mention three words by which he told a lie; and say to them. Go to Moses; a slave whom Allah gave the Torah and spoke to; directly and brought near Him; for conversation. They will go to Moses who will say; I am not fit for this undertaking. He will mention his mistake he made; i.e.; killing a person; and will say to them ; Go to Jesus; Allah slave and His Apostle; and a soul created by Him and His Word. Be: And it was. They will go to Jesus who will say; I am not fit for this undertaking but youd better go to Muhammad the slave whose past and future sins have been forgiven by Allah. So they will come to me; and I will ask my Lord permission to enter His House and then I will be permitted. When I see Him I will fall down in prostration before Him; and He will leave me in prostration as long as He will; and then He will say; O Muhammad; lift up your head and speak; for you will be listened to; and intercede; for your intercession will be accepted; and ask for anything for it will be granted: Then I will raise my head and glorify my Lord with certain praises which He has taught me. Allah will put a limit for me to intercede for a certain type of people I will take them out and make them enter Paradise. Qatada said: I heard Anas saying that ; the Prophet ﷺ said; I will go out and take them out of Hell Fire and let them enter Paradise; and then I will return and ask my Lord for permission to enter His House and I will be permitted. When I will see Him I will fall down in prostration before Him and He will leave me in prostration as long as He will let me in that state ; and then He will say; O Muhammad; raise your head and speak; for you will be listened to; and intercede; for your intercession will be accepted; and ask; your request will be granted. The Prophet ﷺ added; So I will raise my head and glorify and praise Him as He has taught me. Then I will intercede and He will put a limit for me to intercede for a certain type of people. I will take them out and let them enter Paradise. Qatada added: I heard Anas saying that the Prophet said; I will go out and take them out of Hell Fire and let them enter Paradise; and I will return for the third time and will ask my Lord for permission to enter His house; and I will be allowed to enter. When I see Him; I will fall down in prostration before Him; and will remain in prostration as long as He will; and then He will say; Raise your head; O Muhammad; and speak; for you will be listened to; and intercede; for your intercession will be accepted; and ask; for your request will be granted. So I will raise my head and praise Allah as He has taught me and then I will intercede and He will put a limit for me to intercede for a certain type of people. I will take them out and let them enter Paradise. Qatada said: I heard Anas saying that the Prophet ﷺ said; So I will go out and take them out of Hell Fire and let them enter Paradise; till none will remain in the Fire except those whom Quran will imprison i.e.; those who are destined for eternal life in the fire. The narrator then recited the Verse:- It may be that your Lord will raise you to a Station of Praise and Glory. 17.79 The narrator added: This is the Station of Praise and Glory which Allah has promised to your Prophet.The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1076Narrated Abdullah Bin Qais: The Prophet ﷺ said; There will be two Paradises of silver and all the utensils and whatever is therein will be of silver ; and two Paradises of gold; and its utensils and whatever therein will be of gold ; and there will be nothing to prevent the people from seeing their Lord except the Cover of Majesty over His Face in the Paradise of Eden eternal bliss.The Chapter on Precious Metals Silver in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1081Narrated Abu Huraira: The Prophet ﷺ said; Paradise and Hell Fire quarrelled in the presence of their Lord. Paradise said; O Lord! What is wrong with me that only the poor and humble people enter me ? Hell Fire said; I have been favored with the arrogant people. So Allah said to Paradise; You are My Mercy; and said to Hell; You are My Punishment which I inflict upon whom I wish; and I shall fill both of you. The Prophet added; As for Paradise; it will be filled with good people because Allah does not wrong any of His created things; and He creates for Hell Fire whomever He will; and they will be thrown into it; and it will say thrice; Is there any more; till Allah will put His Foot over it and it will become full and its sides will come close to each other and it will say; Qat! Qat! Qat! Enough! Enough! Enough!.The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on Surely Allahs Mercy is near unto the gooddoers in Sahih AlBukhari
SahihAlBukhari-017-001-1086Narrated Abdullah Bin Masud: Allah Messenger ﷺ the true and truly inspired; narrated to us; The creation of everyone of you starts with the process of collecting the material for his body within forty days and forty nights in the womb of his mother. Then he becomes a clot of thick blood for a similar period 40 days and then he becomes like a piece of flesh for a similar period. Then an angel is sent to him by Allah and the angel is allowed ordered to write four things; his livelihood; his date of death; his deeds; and whether he will be a wretched one or a blessed one in the Hereafter and then the soul is breathed into him. So one of you may do good deeds characteristic of the people of Paradise so much that there is nothing except a cubit between him and Paradise but then what has been written for him decides his behavior and he starts doing evil deeds characteristic of the people of Hell Fire and ultimately enters Hell Fire ; and one of you may do evil deeds characteristic of the people of Hell Fire so much so that there is nothing except a cubit between him and Hell Fire ; then what has been written for him decides his behavior and he starts doing good deeds characteristic of the people of Paradise and ultimately enters Paradise. See Hadith No. 430; Vol. 4The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on And verily Our Word has gone forth of old for Our slaves the Messengers in Sahih AlBukhari
SahihAlBukhari-017-001-1140Narrated Anas: I heard the Prophet ﷺ saying; On the Day of Resurrection I will intercede and say; O my Lord! Admit into Paradise even those who have faith equal to a mustard seed in their hearts. Such people will enter Paradise; and then I will say; O Allah admit into Paradise even those who have the least amount of faith in their hearts. Anas then said: As if I were just now looking at the fingers of Allah Apostle.The Chapter on Wishes And Dreams in HodHood Indexing, Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-1142Narrated Abdullah: Allah Messenger ﷺ said; The person who will be the last one to enter Paradise and the last to come out of Hell Fire will be a man who will come out crawling; and his Lord will say to him; Enter Paradise. He will reply; O Lord; Paradise is full. Allah will give him the same order thrice; and each time the man will give Him the same reply; i.e.; Paradise is full. Thereupon Allah will say to him ; Ten times of the world is for you.The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-1149Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; Allah will say to the people of Paradise; O the people of Paradise! They will say; Labbaik; O our Lord; and Sadaik; and all the good is in Your Hands! Allah will say; Are you satisfied? They will say; Why shouldnt we be satisfied; O our Lord as You have given us what You have not given to any of Your created beings? He will say; Shall I not give you something better than that? They will say; O our Lord! What else could be better than that? He will say; I bestow My Pleasure on you and will never be angry with you after that.The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on The Talk of the Lord to the people of Paradise in Sahih AlBukhari
SahihAlBukhari-017-001-1210Narrated Abu Mousa: The Prophet ﷺ entered a garden and told me to guard its gate. Then a man came and asked permission to enter. The Prophet; said; Permit him and give him the good news that he will enter Paradise. Behold! It was Abu Bakr. Then Umar came; and the Prophet ﷺ said; Admit him and give him the good news that he will enter Paradise. Then Uthman came and the Prophet ﷺ said; Admit him and give him the good news that he will enter Paradise.The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on Enter not the Prophet s houses unless permission is given to you in Sahih AlBukhari
SahihAlBukhari-017-001-1367Narrated Abu Mousa AlAshari: The Prophet ﷺ went out to one of the gardens of Medina for some business and I went out to follow him. When he entered the garden; I sat at its gate and said to myself; To day I will be the gatekeeper of the Prophet though he has not ordered me. The Prophet ﷺ went and finished his need and went to sit on the constructed edge of the well and uncovered his legs and hung them in the well. In the meantime Abu Bakr came and asked permission to enter. I said to him ; Wait till I get you permission. Abu Bakr waited outside and I went to the Prophet ﷺ and said; O Allah Prophet! Abu Bakr asks your permission to enter. He said; Admit him; and give him the glad tidings of entering Paradise. So Abu Bakr entered and sat on the right side of the Prophet ﷺ and uncovered his legs and hung them in the well. Then Umar came and I said to him ; Wait till I get you permission. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise. So Umar entered and sat on the left side of the Prophet and uncovered his legs and hung them in the well so that one side of the well became fully occupied and there remained no place for any-one to sit. Then Uthman came and I said to him ; Wait till I get permission for you. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise with a calamity which will befall him. When he entered; he could not find any place to sit with them so he went to the other edge of the well opposite them and uncovered his legs and hung them in the well. I wished that a brother of mine would come; so I invoked Allah for his coming. Ibn AlMusaiyab said; I interpreted that narration as indicating their graves. The first three are together and the grave of Uthman is separate from theirs.The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on AlFitnah that will move like the waves of the sea in Sahih AlBukhari
SahihAlBukhari-017-001-1414Narrated Abu Huraira: Allah Messenger ﷺ said; All my followers will enter Paradise except those who refuse. They said; O Allah Messenger ﷺ ! Who will refuse? He said; Whoever obeys me will enter Paradise; and whoever disobeys me is the one who refuses to enter it.The Chapter on Obligations Towards Expiatory in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1796Narrated Shaddad Bin Aus: The Prophet ﷺ said The most superior way of asking for forgiveness from Allah is: Allahumma anta Rabbi la ilaha illa anta; Anta Khalaqtani wa ana Abduka; wa ana ala ahdika wa wadika mastatatu; Audhu bika min Sharri ma sanatu; abuu Laka binimatika alaiya; wa abuu laka bidhanbi faghfir lee fa innahu la yaghfiru adhdhunuba illa anta. The Prophet ﷺ added. If somebody recites it during the day with firm faith in it; and dies on the same day before the evening; he will be from the people of Paradise; and if somebody recites it at night with firm faith in it; and dies before the morning; he will be from the people of Paradise.The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Afdal AlIstighfar in Sahih AlBukhari
SahihAlBukhari-017-001-1813Narrated Shaddad Bin Aus: The Prophet ﷺ said; The most superior way of asking for forgiveness from Allah is: Allahumma anta Rabbi la ilaha illa anta. Khalaqtani wa ana Abduka; wa ana ala ahdika wa Wadika mastatatu abuu Laka bi ni matika wa abuu Laka bidhanbi; faghfirli fainnahu la yaghfiru-dh-dhunuba ill a ant a. Auidhu bika min sharri ma sanatu. If somebody recites this invocation during the night; and if he should die then; he will go to Paradise or he will be from the people of Paradise. And if he recites it in the morning; and if he should die on the same day; he will have the same fate.The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on What to say when one gets up in the morning in Sahih AlBukhari
SahihAlBukhari-017-001-1872Narrated Abu Mousa: We were in the company of the Prophet ﷺ on a journey; and whenever we ascended a high place; we used to say Takbir in a loud voice. The Prophet ﷺ said; O people! Be kind to yourselves; for you are not calling upon a deaf or an absent one; but You are calling an All-Hearer; and an All-Seer. Then he came to me as I was reciting silently; La haul a wala quwata illa bil-lah. He said; O Abdullah Bin Qais! Say: La haul a walaquwata illa bil-lah; for it is one of the treasures of Paradise. Or he said; Shall I tell you a word which is one of the treasures of Paradise? It is: La haul a wala quwata illa bil-lah.The Chapter on Worship As A Treasure in HodHood Indexing, Chapter on Invoking Allah while ascending a high place in Sahih AlBukhari
SahihAlBukhari-017-001-2003Narrated Abdullah: Allah Messenger ﷺ ; the truthful and truly-inspired; said; Each one of you collected in the womb of his mother for forty days; and then turns into a clot for an equal period of forty days and turns into a piece of flesh for a similar period of forty days and then Allah sends an angel and orders him to write four things; i.e.; his provision; his age; and whether he will be of the wretched or the blessed in the Hereafter. Then the soul is breathed into him. And by Allah; a person among you or a man may do deeds of the people of the Fire till there is only a cubit or an arm-breadth distance between him and the Fire; but then that writing which Allah has ordered the angel to write precedes; and he does the deeds of the people of Paradise and enters it; and a man may do the deeds of the people of Paradise till there is only a cubit or two between him and Paradise; and then that writing precedes and he does the deeds of the people of the Fire and enters it.The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-2015Narrated Sahl Bin Sad: There was a man who fought most bravely of all the Muslims on behalf of the Muslims in a battle Ghazwa in the company of the Prophet. The Prophet ﷺ looked at him and said. If anyone would like to see a man from the people of the Fire; let him look at this brave man. On that; a man from the People Muslims followed him; and he was in that state i.e.; fighting fiercely against the pagans till he was wounded; and then he hastened to end his life by placing his sword between his breasts and pressed it with great force till it came out between his shoulders. Then the man who was watching that person went quickly to the Prophet ﷺ and said; I testify that you are Allah Messenger ﷺ ! The Prophet ﷺ asked him; Why do you say that? He said; You said about so-and-so; If anyone would like to see a man from the people of the Fire; he should look at him. He fought most bravely of all of us on behalf of the Muslims and I knew that he would not die as a Muslim Martyr. So when he got wounded; he hastened to die and committed suicide. There-upon the Prophet ﷺ said; A man may do the deeds of the people of the Fire while in fact he is one of the people of Paradise; and he may do the deeds of the people of Paradise while in fact he belongs to the people of Fire; and verily; the rewards of the deeds are decided by the last actions deeds.The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on The reward for deeds depends upon last action in Sahih AlBukhari
SahihAlBukhari-017-001-2049Narrated Abdullah Bin Masud: While Allah Messenger ﷺ was sitting; reclining his back against a Yemenite leather tent he said to his companions; Will you be pleased to be one-fourth of the people of Paradise? They said; Yes. He said Wont you be pleased to be one-third of the people of Paradise They said; Yes. He said; By Him in Whose Hand Muhammad soul is; I hope that you will be one-half of the people of Paradise.The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17179Muhammad Bin Abdullah Bin Quhzadh narrated to me; he said; I heard Abu Ishaq AlTalqani saying; I heard Ibn AlMubarak saying: If I had to choose between entering Paradise and meeting Abdullah Bin Muharrar; I would have chosen to meet him; then enter Paradise. Then when I saw him; dung was more preferred to me than him.The Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-17860It has been narrated on the authority of Abu Saeed AlKhudri that the Messenger of Allah ﷺ said to him : Abu Said; whoever cheerfully accepts Allah as his Lord; Islam as his religion and Muhammad as his Apostle is necessarily entitled to enter Paradise. He Abu Said wondered at it and said: Messenger of Allah; repeat it for me. He the Messenger of Allah did that and said: There is another act which elevates the position of a man in Paradise to a grade one hundred higher ; and the elevation between one grade and the other is equal to the height of the heaven from the earth. He Abu Said said: What is that act? He replied: Jihad in the way of Allah! Jihad in the way of Allah!The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-17866It has been narrated on the authority of Masruq Who said: We asked Abdullah about the Quranic verse: Think not of those who are slain in Allah way as dead. Nay; they are alive; finding their sustenance in the presence of their Lord.. iii. 169. He said: We asked the meaning of the verse from the Holy Prophet who said: The souls; of the martyrs live in the bodies of green birds who have their nests in chandeliers hung from the throne of the Almighty. They eat the fruits of Paradise from wherever they like and then nestle in these chandeliers. Once their Lord cast a glance at them and said: Do ye want anything? They said: What more shall we desire? We eat the fruit of Paradise from wherever we like. Their Lord asked them the same question thrice. When they saw that they will continue to be asked and not left without answering the question. they said: O Lord; we wish that Thou mayest return our souls to our bodies so that we may be slain in Thy way once again. When He Allah saw that they had no need; they were left to their joy in heaven.The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-17875It has been reported on the authority of Abu Huraira that the Messenger of Allah ﷺ said: God laughs at the two men one of whom kills the other; both of them will enter Paradise. They the Companions said: How; Messenger of Allah? He said: One is slain in the way of Allah and enters Paradise. Then God forgives the other and guides him to Islam; then he fights in the way of Allah and dies a martyr.The Chapter on in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-17895It has been reported on the authority of Anas Bin Malik who said: The Messenger of Allah ﷺ sent Busaisah as a scout to see what the caravan of Abu Sufyan was doing. He came back and met the Prophet in his house where there was nobody except myself and the Messenger of Allah. I do not remember whether he Hadrat Anas made an exception of some wives of the Prophet ﷺ or not and told him the news of the caravan. Having heard the news ; the Messenger of Allah ﷺ came out hurriedly ; spoke to the people and said: We are in need of men ; whoever has an animal to ride upon ready with him should ride with us. People began to ask him permission for bringing their riding animals which were grazing on the hillocks near Medina. He said: No. I want only those who have their riding animals ready. So the Messenger of Allah ﷺ and his Companions proceeded towards Badr and reached there forestalling the polytheists of Mecca. When the polytheists also reached there; the Messenger of Allah ﷺ said: None of you should step forward to do anything unless I am ahead of him. The polytheists now advanced towards us ; and the Messenger of Allah ﷺ said. Get up to enter Paradise which is equal in width to the heavens and the earth. Umair Bin AlHumam AlAnsari said: Messenger of Allah; is Paradise equal in extent to the heavens and the earth? He said: Yes. Umair said: My goodness! The Messenger of Allah ﷺ asked him: What prompted you to utter these words i. e. my goodness! ? He said: Messenger of Allah; nothing but the desire that I be among its residents. He said: Thou art surely amona its residents. He took out dates from his bag and began to eat them. Then he said: If I were to live until I have eaten all these dates of mine; it would be a long life. The narrator said : He threw away all the dates he had with him. Then he fought the enemies until he was killed.The Chapter on Food And Invitations in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18097It has been narrated on the authority of Abu Wail who said: Sahal Bin Hunaif stood up on the Day of Siffin and said: O ye people; blame yourselves for want of discretion ; we were with the Messenger of Allah ﷺ on the Day of Hudaibiya. If we had thought it fit to fight; we could fight. This was in the truce between the Messenger of Allah ﷺ and the polytheists. Umar Bin AlKhattab came; approached the Messenger of Allah ﷺ and said: Messenger of Allah; arent we fighting for truth and they for falsehood? He replied: By all means. He asked: Are not those killed from our side in Paradise and those killed. from their side in the Fire? He replied: Yes. He said: Then why should we put a blot upon our religion and return; while Allah has not decided the issue between them and ourselves? He said: Son of AlKhattab; I am the Messenger of Allah. Allah will never ruin me. The narrator said : Umar went away; but he could not contain himself with rage. So he approached Abu Bakr and said: Abu Bakr; arent we fighting for truth and they for falsehood? He replied: Yes. He asked: Arent those killed from our side in Paradise and those killed from their side in the Fire? He replied: Why not? He then said: Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves? Abu Bakr said: Son of AlKhattab; verily; he is the Messenger of Allah; and Allah will never ruin him. The narrator continued : At this a Surat of the Quran giving glad tidings of the victory was revealed to the Messenger of Allah ﷺ. He sent for Umar and made him read it. He asked: Is this truce a victory? He the Messenger of Allah replied: Yes. At this Umar was pleased; and returned.The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18105It has been reported on the authority of Anas Bin Malik that when the enemy got the upper hand on the day of the Battle of Uhud; the Messenger of Allah ﷺ was left with only seven men from the ansar and two men from the Quraish. When the enemy advanced towards him and overwhelmed him; he said: Whoso turns them away from us will attain Paradise or will be my Companion in Paradise. A man from the Ansar came forward and fought the enemy until he was killed. The enemy advanced and overwhelmed him again and he repeated the words: Whoso turns them away; from us will attain Paradise or will be my Companion in Paradise. A man from the Arsar came forward and fought until he was killed. This state continued until the seven Ansar were killed one after the other. Now; the Messenger of Allah ﷺ said to his two Companions: We have not done justice to our Companions.The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-18394It is narrated on the authority of Abu Ayoub Ansari that once during the journey of the Prophet may peace of Allah be upon him a bedouin appeared before him and caught hold of the nosestring of his camel and then said; Messenger of Allah or Muhammad ; inform me about that which takes me near to Paradise and draws me away from the Fire of Hell. He the narrator said: The Prophet ﷺ stopped for a while and cast a glance upon his companions and then said: He was afforded a good opportunity or he had been guided well. He the Holy Prophet addressing the bedouin said: Repeat whatever you have uttered. He the bedouin repeated that. Upon this the Apostle ﷺ remarked: The deed which can draw you near to Paradise and take you away from Hell is; that you worship Allah and associate none with Him; and you establish prayer and pay Zakat; and do good to your kin. After having uttered these words; the Prophet asked the bedouin to release the nosestring of his camel.The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18396It is narrated on the authority of Abu Ayoub that a man came to the Prophet ﷺ and said: Direct me to a deed which draws me near to Paradise and takes me away from the Fire of Hell. Upon this he the Holy Prophet said: You worship Allah and never associate anything with Him; establish prayer; and pay Zakat; and do good to your kin. When he turned his back; the Messenger of Allah ﷺ remarked: If he adheres to what he has been ordered to do; he would enter Paradise.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18397It is reported on the authority of Abu Huraira that a bedouin came to the Messenger of Allah ﷺ and said: Messenger of Allah; direct me to a deed by which I may be entitled to enter Paradise. Upon this he the Holy Prophet remarked: You worship Allah and never associate anything with Him; establish the obligatory prayer; and pay the Zakat which is incumbent upon you; and observe the fast of Ramadan. He the bedouin said: By Him in Whose hand is my life; I will never add anything to it; nor will I diminish anything from it. When he the bedouin turned his back; the Prophet ﷺ said: He who is pleased to see a man from the dwellers of Paradise should catch a glimpse of him.The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18429It is narrated on the authority of Ubadah Bin Samit that the messenger of Allah ﷺ observed: He who said: There is no god but Allah; He is One and there is no associate with Him; that Muhammad is his servant and His messenger; that Christ is servant and the son of His slave-girl and he Christ His word which He communicated to Mary and is His Spirit; that Paradise is a fact and Hell is a fact; Allah would make him he who affirms these truths enter Paradise through any one of its eight doors which he would like.The Chapter on Facts And Praise To Allah in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18436It is reported on the authority of Abu Huraira: We were sitting around the Messenger of Allah may peace and blessings be upon him. Abu Bakr and Umar were also there among the audience. In the meanwhile the Messenger of Allah got up and left us; He delayed in coming back to us; which caused anxiety that he might be attacked by some enemy when we were not with him; so being alarmed we got up. I was the first to be alarmed. I; therefore; went out to look for the Messenger of Allah may peace and blessings be upon him and came to a garden belonging to the Banu AlNajjar; a section of the Ansar went round it looking for a gate but failed to find one. Seeing a rabi i. e. streamlet flowing into the garden from a well outside; drew myself together; like a fox; and slinked into the place where God Messenger was. He the Holy Prophet said: Is it Abu Huraira? I Abu Huraira replied: Yes; Messenger of Allah. He the Holy Prophet said: What is the matter with you? replied: You were amongst us but got up and went away and delayed for a time; so fearing that you might be attacked by some enemy when we were not with you; we became alarmed. I was the first to be alarmed. So when I came to this garden; I drew myself together as a fox does; and these people are following me. He addressed me as Abu Huraira and gave me his sandals and said: Take away these sandals of mine; and when you meet anyone outside this garden who testifies that there is no god but Allah; being assured of it in his heart; gladden him by announcing that he shall go to Paradise. Now the first one I met was Umar. He asked: What are these sandals; Abu Huraira? I replied: These are the sandals of the Messenger of Allah with which he has sent me to gladden anyone I meet who testifies that there is no god but Allah; being assured of it in his heart; with the announcement that he would go to Paradise. Thereupon Umar struck me on the breast and I fell on my back. He then said: Go back; Abu Huraira; So I returned to the Messenger of Allah ﷺ ; and was about to break into tears. Umar followed me closely and there he was behind me. The Messenger of Allah may peace and blessings be on him said: What is the matter with you; Abu Huraira? I said: I happened to meet Umar and conveyed to him the message with which you sent me. He struck me on my breast which made me fall down upon my back and ordered me to go back. Upon this the Messenger of Allah ﷺ said: What prompted you to do this; Umar? He said: Messenger of Allah; my mother and father be sacrificed to thee; did you send Abu Huraira with your sandals to gladden anyone he met and who testified that there is no god but Allah; and being assured of it in his heart; with the tidings that he would go to Paradise? He said: Yes. Umar said: Please do it not; for I am afraid that people will trust in it alone; let them go on doing good deeds. The Messenger of Allah ﷺ said: Well; let them.The Chapter on in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18595It is reported on the authority of Sahl Bin Saad AlSaidi that there was an encounter between the Messenger of Allah ﷺ and the polytheists; and they fought against one another. At the conclusion of the battle the Messenger of Allah ﷺ bent his steps towards his army and they the enemies bent their steps towards their army. And there was a person his name was Quzman and he was one of the hypocrites among the Companions of the Messenger of Allah ﷺ who did not spare a detached fighter of the enemy but pursued and killed him with the sword. They the Companions of the Holy Prophet said: None served us better today than this man Upon this the Messenger of Allah ﷺ remarked: Verily he is one of the denizens of Fire. One of the people Muslims said: I will constantly shadow him. Then this man went out along with him. He halted whenever he halted; and ran along with him whenever he ran. He the narrator said: The man was seriously injured. He could not stand the pain and hastened his own death. He placed the blade of the sword on the ground with the tip between his chest and then pressed himself against the sword and killed himself. Then the man following him went to the Messenger of Allah ﷺ and said: I bear testimony that verily thou art the Messenger of Allah; He the Holy Prophet said: What is the matter? He replied: The person about whom you just mentioned that he was one among the denizens of Fire and the people were surprised at this and I said to them that I would bring the news about him and consequently I went out in search of him till I found him to be very seriously injured. He hastened his death. He placed the blade of the sword upon the ground and its tip between his chest and then pressed himself against that and killed himself. Thereupon the Messenger of Allah ﷺ remarked: A person performs the deeds which to the people appear to be the deeds befitting the dweller of Paradise; but he is in fact one of the denizens of Hell. And verily a person does an act which in the eyes of public is one which is done by the denizens of Hell; but the person is one among the dwellers of Paradise.The Chapter on Lost And Found And The Companions in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-18598It is narrated on the authority of Umar Bin AlKhattab that when it was the day of Khaibar a party of Companions of the Apostle ﷺ came there and said: So and so is a martyr; till they happened to pass by a man and said: So and so is a martyr. Upon this the Messenger of Allah remarked: Nay; not so verily I have seen him in the Fire for the garment or cloak that he had stolen from the booty; Then the Messenger of Allah ﷺ said: Umar son of AlKhattab; go and announce to the people that none but the believers shall enter Paradise. He Umar Bin AlKhattab narrated: I went out and proclaimed: Verily none but the believers would enter Paradise.The Chapter on Facts And Makkah in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-18738Suhaib reported the Apostle ﷺ saying: When those deserving of Paradise would enter Paradise; the Blessed and the Exalted would ask: Do you wish Me to give you anything more? They would say: Hast Thou not brightened our faces? Hast Thou not made us enter Paradise and saved us from Fire? He the narrator said: He God would lift the veil; and of things given to them nothing would he dearer to them than the sight of their Lord; the Mighty and the Glorious.The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 80 in Sahih Muslim
SahihMuslim-017-001-18740Abu Haraira reported: The people said to the Messenger of Allah ﷺ : Messenger of Allah; shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah; no. He the Messenger further said: Do you feel any trouble in seeing the sun; when there is no cloud over it? They said: Messenger of Allah. no. He the Holy Prophet said: Verily you would see Him like this as you see the sun and the moon. God will gather people on the Day of Resurrection and say: Let every people follow what they worshipped. Those who worshipped the sun would follow the sun; and those who worshipped the moon would follow the moon; and those who worshipped the devils would follow the devils. This Ummah of Islam alone would be left behind and there would be hypocrites too amongst it. Allah would then come to them in a form other than His own Form; recognisable to them; and would say: I am your Lord. They would say: We take refuge with Allah from thee. We will stay here till our Lord comes to us. and when our Lord would come we would recognise Him. Subsequently Allah would come to them in His own Form; recognisable to them; and say: I am your Lord. They would say: Thou art our Lord. And they would follow Him; and a bridge would be set over the Hell; and I the Holy Prophet and my Ummah would be the first to pass over it; and none but the messengers would speak on that day; and the prayer of the messengers on that day would be: O Allah! grant safety; grant safety. In Hell; there would be long spits like the thorns of Sadan He the Holy Prophet said: Have you seen Sadan? They replied: Yes; Messenger of Allah. He said: Verily those hooks would be like the thorns of Sadan; but no one knows their size except Allah. These would seize people for their misdeeds. Some of them would escape for their good deeds; and some would be rewarded for their deeds till they get salvation. When Allah would finish judging His bondsmen and because of His mercy decide to take out of Hell such people as He pleases. He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy. those who would say: There is no god but Allah. They the angels would recognise them in the Fire by the marks of prostration; for Hell-fire will devour everything limb of the sons of Adam except the marks of prostration. Allah has forbidden the fire to consume the marks of prostration. They will be taken out of the Fire having been burnt; and the water of life would be poured over them; and they will sprout as seed does In the silt carried by flood. Then Allah would finish judging amongst His bondsmen; but a man who will be the last to enter Paradise will remain facing Hell and will say: O my Lord I turn my face away from Hell; for its air has poisoned me ard its blaze has burnt me. He will then call to Allah as long as Allah would wish that he should call to Him. Then Allah; Blessed and Exalted; would say: If I did that; perhaps you would ask for more than that. He would say: I would not ask You more than this; and he would give his Lord covenants and agreements as Allah wished; and so He would turn his face away from the Fire When he turns towards the Paradise and sees it; he will remain silent as long as Allah wishes him to remain so. He will then say: O my Lord I bring me forward to the gate of the Paradise. Allah would say to him: Did you not give covenants and agreements that you would not ask for anything besides what I had given you. Woe to thee! O son of Adam; how treacherous you are! He would say: O my Lord! and would continue calling to Allah till He would say to him: If I grant you that; perhaps you will ask for more. He will reply: No; by Thy greatness; and he will give His Lord promises and covenants as Allah had wished. He would then bring him to the gate of the Paradise; and when he would stand at the gate of the Paradise; it would lay open before him. and he would see the bounty and the joy that there is in it. He would remain quiet as long as Allah would desire him to remain silent. He would then say: O my Lord; admit me to Paradise. Allah. Blessed and Exalted; would say: Did you not give covenants and agreements that you would not ask for anything more than what I had granted you? Woe to you! son of Adam; how treacherous you are! And he would say: O my Lord; I do not wish to be the most miserable of Thy creatures. He would continue calling upon Allah till Allah; Blessed and Exalted; would laugh. When Allah would laugh at him; He would say: Enter the Paradise. When he would enter; Allah would say: State your wish. He would express his wishes till Allah would remind him the desire of such and such things. When his desires would be exhausted Allah would say: That is for thee and; besides it; the like of it also. Ata Bin Yazid said: Abu Saeed AlKhudri was with Abu Huraira and be did not reject anything from the hadith narrated by him; but when Abu Huraira narrated: Allah said to that man; ind its like along with it; Abu Saeed said: Ten like it along with it; O Abu Huraira. Abu Huraira said: I do not remember except the words: That is for you and a similar one along with it. Abu Saeed said: I bear witness to the fact that I remembered from the Messenger of Allah ﷺ his words: That is for thee and ten like it. Abu Huraira said: That man was the last of those deserving of Paradise to enter Paradise.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-18743Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after thisThe Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-18746Abu Saeed AlKhudri reported: Verily the Messenger of Allah ﷺ said: Allah will admit into Paradise those deserving of Paradise; and He will admit whom He wishes out of His Mercy; and admit those condemned to Hell into the Fire of Hell. He would then say: See; he whom you find having as much faith in his heart as a grain of mustard; bring him out. They will then be brought out burned and turned to charcoal; and would be cast into the river of life; and they would sprout aj does a seed in the silt carried away by flood. Have you not seen that it comes out yellow fresh and intertwined?The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on 82 in Sahih Muslim
SahihMuslim-017-001-18750Abdullah Bin Masud reported that the Messenger of Allah ﷺ said: I know the last of the inhabitants of Fire to be taken out therefrom; and the last of the inhabitants of Paradise to enter it. A man will come out of the Fire crawling. Then Allah; the Blessed and Exalted will say to him: Go and enter Paradise. So he would come to it and it would appear to him as if it were full. He would go back and say: O my Lord! I found it full. Allah; the Blessed and Exalted; would say to him: Go and enter Paradise. He would come and perceive as if it were full. He would return and say: O my Lord! I found it full. Allah would say to him: Go and enter Paradise; for there is for you the like of the world and ten times like it; or for you is ten times the like of this world. He the narrator said. He that man would say: Art Thou making a fun of me? or Art Thou laughing at me. though Thou art the King? He the narrator said: I saw the Messenger of Allah laugh till his front teeth were visible. And it was said: That would be the lowest rank among the inhabitants of Paradise.The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 83 in Sahih Muslim
SahihMuslim-017-001-18751It is narrated on the authority of Abdullah Bin Masud that the Messenger of Allah ﷺ said: I recognise the last of the inhabitants of Fire to be taken out thereof. A man will come out of it crawling. It will be said to him: Go and enter Paradise. He the Holy Prophet said: He would go there to enter Paradise; but would find persons who have already occupied all its apartments. It would be said to him: Do you recall the time when you were in it in the Hell ? He would say: Yes. It would be said to him: Express any desire. And he would express the desire. It would be said to him: For thee is that which thou desireth and ten times the world worldly resources. He the Holy Prophet said: He would say: Art Thou making a fun of me; though Thou art the King? I saw the Messenger of Allah laugh till his front teeth were visible.The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on 83 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10025Narrated Abu Saeed AlKhudri: that the Messenger of Allah ﷺ said: I am the chief of the children of Adam on the Day Of Judgment and I am not boasting; and in my hand is the banner of praise and I am not boasting; and there has been no Prophet since Adam or other than him; except that he is under my banner. And I am the first for whom the earth will split open; and I am not boasting. He said: The people will be frightened by three frights. So they will come to Adam saying: You are our father Adam; so intercede for us with your Lord. So he says: I committed a sin for which I was expelled to the earth; so go to Nuh. So they will come to Nuh and he will say: I supplicated against the people of the earth; so they were destroyed. So go to Ibrahim. So they will go to Ibrahim; and he says: I lied three times. Then the Messenger of Allah ﷺ said: He did not lie except defending Allah religion. So go to Mousa. So they will come to Mousa; and he will say: I took a life. So go to Eisa. So they go to Eisa and he says: I was worshiped besides Allah. So go to Muhammad ﷺ. He said: So they will come to me; and I will go to them. One of the narrators Ibn Judan said: Anas said: It is as if I am looking at the Messenger of Allah ﷺ ; and he is saying: So I will take hold of a ring of a gate of Paradise to rattle it; and it will be said: Who is there? It will be said: Muhammad. They will open it for me; and welcome me saying; Welcome. I will fall prostrate and Allah will inspire me with statements of gratitude and praise and it will be said to me: Raise your head; ask and you shall be given; intercede; and your intercession shall be accepted; speak; and your saying shall be heard. And that is AlMaqam AlMahmud about which Allah said: It may be that your Lord will raise you to Maqaman-Mahmud 17:79. Sufyan said: None of it is from Anas except this sentence: I will take hold of a ring of a gate of Paradise to rattle it.The Chapter on Allah And Prophets And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10033Narrated Abu Saeed AlKhudri: The Messenger of Allah ﷺ recited: And warn them of a Day of griefs and regrets 19:39 and he said: Death will be brought as if it is a mixed black and white ram; until it is halted upon the barrier between Paradise and the Fire. It will be said: O people of Paradise! They will raise up their necks to look. It will be said: O people of the Fire! And they will raise up their necks to look. It will be said: Do you recognize this? They will say: Yes. This is death. Then it will be laid down and slaughtered. If it were not that Allah had decreed that the inhabitants of Paradise would remain; then they would die of joy; and if it were not that Allah had decreed that the inhabitants of the Fire would remain; then they would die of grief.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10045Narrated Imran Bin Hosain: when the following was revealed: O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing... up to His saying: But Allah torment is severe... 22:1 & 2 - he said: These Ayat were revealed while he ﷺ was on a journey and he said: Do you know what Day this is? So they said: Allah and His Messenger know better. He said: That is the day when Allah says to Adam: Send forth those who are to be sent to the Fire. So he says: O Lord! How many are to be sent? He says: Nine-hundred and ninety-nine in the Fire; and one to Paradise. He said: So the Muslims started crying. Then the Messenger of Allah ﷺ said: Close your ranks and be straight forward; for there was never any Prophethood but there was a time of ignorance just before his advent; so the number will be taken from that time of ignorance; and if that is not enough; it will be made up of the hypocrites. The parable of you and the other nations is that you are like a mark on the foreleg of an animal; or a mole on the flank of a camel. Then he said: I hope that you will be a quarter of the people of Paradise. They said: Allahu Akbar. Then he said: I hope that you will be a third of the people of Paradise. They said: Allahu Akbar. Then he said: I hope that you will be half of the people of Paradise. They said: Allahu Akbar. He said: I do not know if he said two thirds or not.The Chapter on Pre-Islam And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10051Narrated Anas Bin Malik: that AlRubai bint AlNadr came to the Prophet ﷺ - and her son Harithah Bin Suraqah had been killed on the Day of Badr; having been struck by an arrow; shot by an unknown person - so she came to the Messenger of Allah ﷺ and said: Inform me about Harithah. If he has reached goodness; I shall be forbearing and patient. If he has not reached goodness; I will struggle supplicating for him. So Allah Prophet ﷺ said: O Umm Harithah! There are gardens in Paradise; and verily your son Harithah has reached the highest part of Paradise; and AlFirdaws is the highest part of Paradise; its most center and best.The Chapter on Almadinah And Khaiber in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10075The Chapter on Allah Characteristics Ask in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10169Abu Huraira narrated that the Messenger of Allah said: Allah said: I have prepared for My righteous worshippers; what no eye has seen; nor ear has hear; and no human heart has conceived. So recite if you wish: No person knows what is kept hidden for them of delights of the eyes as a reward for what they used to do. And in Paradise there is a tree under whose shade a rider can travel for one hundred years without stopping. Recite if you wish: And in shade extended. And the space occupied by a whip in Paradise is better than the world and whatever is in it. Recite if you wish: And whoever is removed away from the Fire and admitted to Paradise; he indeed is successful. The life of this world is only the enjoyment of deception.The Chapter on Wishes And Dreams in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10603Abu Huraira narrated that the Prophet said: Generosity is close to Allah; close to Paradise; close to the people and far from the Fire. Stinginess is far from Allah; far from Paradise; far from the people and close to the Fire. The ignorant generous person; is more beloved to Allah than the worshiping stingy person.The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on What Has Been Related About Generosity in Sunan AlTermithi
SunanAlTermithi-017-001-10844The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on What Has Been Related About The Martyr Reward in Sunan AlTermithi
SunanAlTermithi-017-001-10853The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What Has Been Related About Going Out In The Morning And The Afternoon In The Cause Of Allah in Sunan AlTermithi
SunanAlTermithi-017-001-10854The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on What Has Been Related About Going Out In The Morning And The Afternoon In The Cause Of Allah in Sunan AlTermithi
SunanAlTermithi-017-001-10866The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Regarding The Rewards For The Martyr in Sunan AlTermithi
SunanAlTermithi-017-001-8257The Chapter on Day Of Judgment in HodHood Indexing, Chapter on What Has Been Related About The Punishment In The Grave in Sunan AlTermithi
SunanAlTermithi-017-001-8512Narrated Saeed Bin Hilal: that Jabir Bin Abdullah AlAnsari said: One day the Messenger of Allah ﷺ came out to us and said: While I was sleeping I had a vision as if Jibrail was at my feet. One of them said to his companion: Make a parable for him so he said: Listen so that your ears may hear. Hearken so that your heart may understand! The parable of you and your Ummah is but the parable of a king who conquers a land; then he constructs a house in it. Then he places a table-spread in it; then he sends a messenger to call the people to eat from it. Among them are those who answer the call of the messenger; and among them are those who forsake it. So Allah is the king and the land is Islam; and the house is Paradise; and you O Muhammad! You are the Messenger; so whoever responds to you he enters Islam; and whoever enters Islam he enters Paradise; and whoever enters Paradise; he shall eat of what is in it.The Chapter on Entering in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8513The Chapter on Body Parts And Tashahhud in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8762Narrated Ibn Abbas: that a group of people from the Companions of the Messenger of Allah ﷺ sat waiting for him. He said: Then he came out; such that when he came close to them; he heard them talking; and he heard what they were saying. So some of them said: It amazing that Allah; the Mighty and Sublime; has taken a Khalil close friend from His creation. He took Ibrahim as a Khalil. And some of them said: That is not more amazing than speaking to Mousa; He spoke to him with real speech. And some said: And Eisa is the word of Allah and His Spirit. And some said: Adam was chosen by Allah. So he ﷺ came out upon them and said his Salam; and said: I have heard your words; and your amazement that Ibrahim is the Khalil of Allah; and he is such; and that Mousa is the one spoken to by Allah; and he is such; and that Eisa is the spirit of Allah and His Word; and he is such; and that Adam was chosen by Allah; and he is such. Indeed I am the beloved of Allah and I am not boasting; and I am the carrier of the Banner of Praise on the Day Of Judgment; and I am not boasting. And I am the first intercessor; and the first to have intercession accepted from him on the Day Of Judgment; and I am not boasting. And I am the first to shake the rings of Paradise meaning on the gates of Paradise and so Allah will open it for me and admit me into it. And with me will be the poor people from the believers; and I am not boasting. And I am the most noble among the first ones and the last ones; and I am not boasting.The Chapter on Allah And Prophets Jesus And Alkhalil in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8835Narrated Abu Buraidah: The Messenger of Allah ﷺ awoke in the morning and called for Bilal; then said: O Bilal! By what have you preceded me to Paradise? I have not entered Paradise at all; except that I heard your footsteps before me. I entered Paradise last night; and I heard your footsteps before me; and I came upon a square palace having balconies made of gold. So I said: Whose palace is this? They said: A man among the Arabs. So I said: I am an Arab; whose palace is this? They said: A man among the Quraish. So I said: I am from the Quraish; whose palace is this? They said: A man from the Ummah of Muhammad ﷺ. So I said: I am Muhammad; whose palace is this? They said: Umar Bin AlKhattabs. So Bilal said: O Allah Messenger! I have never called the Adhan except that I prayed two Rakah; and I never committed Hadath except that I performed Ablution upon that; and I considered that I owed Allah two Rakah. So the Messenger of Allah ﷺ said: For those two.The Chapter on Good Manners And Being Hasten in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8840Narrated Abdullah Bin Masud: that the Prophet ﷺ said: A man among the inhabitants of Paradise will appear before you. So Abu Bakr appeared. Then he said: A man among the inhabitants of Paradise will appear before you. So Umar appeared.The Chapter on Hell Fire And Evil in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8849Narrated Thumamah Bin Hazn AlQushairi: I was present at the house when Uthman appeared above them saying: Bring me your two companions who have gathered you against me. He said: So they were brought as if they were two camels; or as if they were two donkeys. He said: Uthman appeared above them and said: I ask you by Allah and Islam! Do you know that the Messenger of Allah ﷺ came to AlMadinah and there was no water in it that was sweet except the well of Rumah; so the Messenger of Allah ﷺ said: Who will purchase this well of Rumah and place his bucket alongside the buckets of the Muslims; in exchange for better than that in Paradise? So I bought it with the core of my wealth; and today you prevent me from drinking from it; so that I would have to drink from the water of the sea? They said: O Allah! Yes! He said: I ask you by Allah and Islam! Do you know that the Masjid; was insufficient for its people; so the Messenger of Allah ﷺ said: Who will purchase the land of the family of so-and-so; and add it to the Masjid in exchange for better than that in Paradise? So I bought it with the core of my wealth; and today you prevent me from praying two Rakah in it? They said: O Allah! Yes. He said: I ask you by Allah and Islam! Do you know that I prepared the army of distress from my wealth? They said: O Allah! Yes! Then he said: I ask you by Allah and Islam! Do you know that the Messenger of Allah ﷺ was on mount Thabir of Makkah; and with him was Abu Bakr; and Umar; and myself. The mountain began shaking until its rocks fell to the bottom. He said: So he ﷺ stomped it with his foot and said: Be still O Thabir! For there is none upon except a Prophet; a Siddiq and two martyrs? They said: O Allah! Yes! He said: Allah is Great! Bear witness by the Lord of the Kabah that I am a martyr! - three times.The Chapter on Military Expedition And Equipment in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8856The Chapter on Heaven And Glad Tiding in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8893Narrated Abdulrahman Bin Awuf : that the Messenger of Allah ﷺ said: Abu Bakr is in Paradise; Umar is in Paradise; Uthman is in Paradise; Ali is in Paradise; Talha h is in Paradise; AlZubair is in Paradise; Abdulrahman Bin Awuf is in Paradise; Saad Bin Abi Waqqas is in Paradise; and Abu Ubaidah Bin AlJarrah is in Paradise.The Book of Chapters on Virtues in Sunan AlTermithi
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In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11616It was narrated from Ibn Muhairiz that a man from Banu Kinanah who was called AlMukhdaji heard a man in AlSham; who was known as Abu Muhammad; saying that Witr was obligatory. AlMukhdaji said: In the morning I went to Ubadah Bin AlSamit; and I met him while he was on his way to the Masjid. I told him what Abu Muhammad said; and Ubadah said: Abu Muhammad is wrong. I heard the Messenger of Allah ﷺ say: Five prayers are those that Allah has decreed for His slaves; whoever does them; and does not neglect any of them out of disregard toward them; will have a promise from Allah that He will admit him to Paradise. And whoever does not to them will have no such promise from Allah; if He wills he will punish him and if He wills He will admit him to Paradise.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Observing The Five Daily Prayers in Sunan AlNasai
SunanAlNasai-017-001-13339It was narrated that Anas Bin Malik said: The Messenger of Allah SAWSYMOBOL said: Whoever asks Allah for Paradise three times; Paradise will say: O Allah; admit him to Paradise. And whoever seeks protection from Hell three times; Hell will say: O Allah; protect him from the Fire.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Seeking Refuge from the Heat of the Fire in Sunan AlNasai
SunanAlNasai-017-001-13340It was narrated from Shaddad Bin Aws that : The Prophet SAWSYMOBOL said: The best of prayers for forgiveness is for a person to say: Allahumma; anta rabbi; la ilaha illa anta; khalaqtani wa ana abduka; wa ana ala ahdika wa wadika mastatatu; audhu bika min sharri ma sanatu; abuwu laka bidhanbi; wa abuwu laka binimatika alaya faghfirli; fa innahu la yaghfirudh-dhunuba illa anta O Allah; You are my Lord; there is no god but You. You have created me and I am Your slave and I am keeping my promise and covenant to You as much as I can. I seek refuge with You from the evil of what I do. I acknowledge Your blessing and I acknowledge my sin; so forgive me; for there is none who can forgive sin except You. If he says this in the morning; believing in it firmly; and dies on that day before evening comes; he will enter Paradise; and if he says it in the evening; believing firmly in it; and dies before morning comes; he will enter Paradise. AlWalid Bin Thalabah contradicted him.The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on Seeking Refuge from the Evil of What One Has Done and Mentioning the Differences Reported from Abdullah Bin Buraidah About That in Sunan AlNasai
SunanAlNasai-017-001-13912It was narrated from Abu Huraira that the Messenger of Allah said: When Allah created Paradise and Hell; He sent Jibril; ﷺ ; to Paradise and said: Look at it and at what I have prepared for its people in it. He looked at it; then he came back and said: By Your Glory; no one will hear of it but he will enter it. So He commanded that it be surrounded by hardships and said: Go and look at it and at what I have prepared for its people in it. He looked at it and saw that it had been surrounded with hardships. He Jibril said: By Your Glory; I fear that no one will enter it. He Allah said: Go and look at the Fire and at what I have prepared for its people in it. So he looked at it and parts of it were piled upon other parts. He came back and said: By Your Glory; no one will enter it. So He commanded that it be surrounded with pleasures and said: Go and look at it. So he looked at it and saw that it was surrounded with pleasures. He came back and said: By Your Glory; I fear that no one will be saved from it and all will enter it.The Chapter on Facts And Special Days in HodHood Indexing, Chapter on Swearing By The Glory Izzah Of Allah in Sunan AlNasai
SunanAlNasai-017-001-14304It was narrated that Thumamah Bin Hazn AlQushairi said: I was present at the house when Uthman looked out over them and said: I adjure you by Allah and by Islam; are you aware that when the Messenger of Allah came to AlMadinah; and it had no water that was considered sweet suitable for drinking except the well of Rumah; he said: Who will buy the well of Rumah and dip his bucket in it alongside the buckets of the Muslims; in return for a better one in Paradise? and I bought it with my capital and dipped my bucket into it alongside the buckets of the Muslims? Yet today you are preventing me from drinking from it; so that I have to drink salty water. They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that I equipped the army of AlUsrah Tabuk from my own wealth? They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that when the Masjid became too small for the people and the Messenger of Allah said: Who will buy the plot of the family of so and so and add it to the Masjid; in return for a better plot in Paradise? I bought it with my capital and added it to the Masjid? Yet now you are preventing me from praying two Rakahs therein. They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that when the Messenger of Allah was atop Thabir -the Thabir in Makkah- and with him were Abu Bakr; Umar and myself; the mountain shook; and the Messenger of Allah kicked it with his foot and said: Be still; Thabir; for upon you are a Prophet; a Siddiq and two martyrs? They said: By Allah; yes. He said: Allahu Akbar! They have testified for me; by the Lord of the Kabah -i.e.; that I am a martyr.The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on An Endowment Waqf For Masjids in Sunan AlNasai
SunanAlNasai-017-001-14640It was narrated from Abu Saeed AlKhudri that the Messenger of Allah ﷺ said: O Abu Saeed! Whoever is content with Allah as Lord; Islam as his religion and Muhammad as Prophet; then he is guaranteed Paradise. Abu Saeed found this amazing and said: Say it to me again; O Messenger of Allah. So he did that; then the Messenger of Allah ﷺ said: And there is something else by means of which a person may be raised one hundred degrees in Paradise; each of which is like that which is between the Heaven and the Earth. He said: What is it; O Messenger of Allah? He said: Jihad in the cause of Allah; Jihad in the cause of Allah.The Chapter on Jihad With Hands in HodHood Indexing, Chapter on The Status Of A Mujahid Who Strives In The Cause Of Allah The Mighty And Sublime in Sunan AlNasai
SunanAlNasai-017-001-14642It was narrated from Amr Bin Malik AlJanbi that he heard Fadalah Bin Ubaid say: I heard the Messenger of Allah ﷺ say: I am a Zaim - and the Zaim is the guarantor - for the one who believes in me and accepts Islam; and emigrates: A house on the outskirts of Paradise and a house in the middle of Paradise. And I am a guarantor; for the one who believes in me and accepts Islam; and strives in the cause of Allah: A house on the outskirts of Paradise and a house in the middle of Paradise and a house in the highest chambers of Paradise. Whoever does that and seeks goodness wherever it is; and avoids evil wherever it is; may die wherever he wants to die.The Chapter on Leave in HodHood Indexing, Chapter on What Reward Is There For The One Who Accepts Islam Emigrates And Strives For Jihad in Sunan AlNasai
SunanAlNasai-017-001-14643It was narrated that Sabrah Bin Abi Fakih said: I heard the Messenger of Allah ﷺ say: the Shaitan sits in the paths of the son of Adam. He sits waiting for him; in the path to Islam; and he says: Will you accept Islam; and leave your religion; and the religion of your forefathers? But he disobeys him and accepts Islam. Then he sits waiting for him; on the path to emigration; and he says: Will you emigrate and leave behind your land and sky? The one who emigrates is like a horse tethered to a peg. But he disobeys him and emigrates. Then he sits; waiting for him; on the path to Jihad; and he says: Will you fight in Jihad when it will cost you your life and your wealth? You will fight and be killed; and your wife will remarry; and your wealth will be divided. But he disobeys him and fights in Jihad. The Messenger of Allah ﷺ said: Whoever does that; then he had a right from Allah; the Mighty and Sublime; that He will admit him to paradise. Whoever is killed; he has a right from Allah; the Mighty and Sublime; that He will admit him to Paradise. If he is drowned; he has a right from Allah that He will admit him to paradise; or whoever is thrown by his mount and his neck is broken; he had a right from Allah that he will admit him to Paradise.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on What Reward Is There For The One Who Accepts Islam Emigrates And Strives For Jihad in Sunan AlNasai
SunanAlNasai-017-001-14644Abu Huraira used to narrate that the Messenger of Allah ﷺ said: Whoever spends on a pair of things in the cause of Allah; he will be called in Paradise: O slave of Allah; here is prosperity. Whoever is one of those who pray; he will be called from the gate of Paradise. Whoever is one of those who participated in Jihad; he will be called from the gate of Paradise. Whoever is one of those who fast; he will be called from the gate of AlRayan. Abu Bakr AlSiddiq said: O Messenger of Allah! No distress; or need will befall the one who is called from those gates. Will there be anyone who will be called from all these gates? The Messenger of Allah ﷺ said: Yes; and I hope that you will be one of them.The Chapter on Heaven Gate And Charity in HodHood Indexing, Chapter on The Virtue Of The One Who Spends On A Pair Of Things In The Cause Of Allah The Mighty And Sublime in Sunan AlNasai
SunanAlNasai-017-001-14669It was narrated that Anas said: The Messenger of Allah ﷺ said: A man from among the people of Paradise will be brought and Allah; the Mighty and Sublime; will say: O son of Adam; how do you find your place in Paradise ? He would say: O Lord; it is the best place. He will say: Ask and wish for whatever you want. He would say: I ask You to send me back to the world so that I may be killed in Your cause ten time - because of what be sees of the virtue of martyrdom.The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on What The People Of Paradise Wish For in Sunan AlNasai
SunanAlNasai-017-001-14674It was narrated from Abu Huraira that the Prophet ﷺ said: Allah; the Mighty and Sublime; likes it when there are two men; one of whom killed the other; then they both enter Paradise. And another time he said: He laughs at two men; one of whom killed the other; then they both entered Paradise.The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, Chapter on Meeting In Paradise Of The one Who Killed And The One Who Was Killed In The Cause Of Allah in Sunan AlNasai
SunanAlNasai-017-001-14692It was narrated from Abu Huraira that the prophet ﷺ said: Whoever spends on a pair of things in the cause of Allah will be called in Paradise: O slave of Allah; here is prosperity. Whoever is one of the people of Salah; he will be called from the gate of Paradise; Whoever is one of the people of jihad; he will be called from the gate of paradise. Whoever is one of the people of charity; he will be called from the gate of Paradise. Whoever is one of the people who fast; he will be called from the gate of AlRayan. Abu Bakr; may Allah be pleased with him; said: O Messenger of Allah; no distress or need will befall the one who is called from those gates. Will there be anyone who will be called from all these gates? The Messenger of Allah ﷺ said: Yes; and I hope that you will be one of them.The Chapter on Heaven Gate And Charity in HodHood Indexing, Chapter on The Virtue Of Spending In The cause Of Allah in Sunan AlNasai
SunanAlNasai-017-001-14693It was narrated that Abu Huraira said: The Messenger of Allah ﷺ said: Whoever spends on a pair of things in the cause of Allah; the gatekeepers of Paradise will call him from the gates of Paradise saying : O So-and-so; come and enter! Abu Bakr said: O Messenger of Allah; such a person will never perish or be miserable. The Messenger of Allah ﷺ said: I hope that you will be one of them.The Chapter on Alansar And Booty in HodHood Indexing, Chapter on The Virtue Of Spending In The cause Of Allah in Sunan AlNasai
SunanAlNasai-017-001-14709Abu Huraira said: I heard the Messenger of Allah say Whoever spends on a pair of things in the cause of Allah; he will be called from the gates of Paradise: O slave of Allah; this is good for you. Paradise had several gates. Whoever is one of the people of Salah; he will be called from the gate of prayer. Whoever is one of the people of Jihad; will be called from the gate of Jihad. Whoever is one of the people of charity will be called from the gate of charity. And whoever is one of the people of fasting will be called from the gate of AlRayan. Abu Bakr said: Is there any need for anyone to be called from all of these gates? Will anyone be called from all of them; O Messenger of Allah? He said: Yes; and I hope that you will be among them.The Chapter on Heaven Gate And Charity in HodHood Indexing, Chapter on The Obligation of Zakah in Sunan AlNasai
SunanAlNasai-017-001-16292It was narrated from Abu Huraira that the Prophet said: There are no two Muslims; three of whose children die before reaching puberty; but Allah will admit them to Paradise by virtue of His mercy toward them. It will be said to them: Enter Paradise. They will say: Not until our parents enter. So it will be said: Enter Paradise; you and your parents.The Chapter on Parents And Alhajj in HodHood Indexing, Chapter on One who Loses Three in Sunan AlNasai
SunanAlNasai-017-001-16364The mother of the believers; Aisha; said: One of the children of the Ansar who had died was brought to the Messenger of Allah so he prayed for him. Aisha said: How fortunate he is; one of the little birds of Paradise. He never did any evil or reached the age of puberty. He said: It is better not to say anything; O Aisha Allah; the Mighty and Sublime; created Paradise and created people for it; He created them in the loins of their fathers. And He created Hell and created people for it; and He created them in the loins of their fathers.The Chapter on Supplications The Creator in HodHood Indexing, Chapter on Funeral Prayer For Boys in Sunan AlNasai
SunanAlNasai-017-001-16487It was narrated from Ibn Umar that the Prophet said: When one of you dies he is shown his place morning and evening. If he is one of the people of paradise them he is one of the people of Paradise; and if he is one of the people of Hell; then he is one of the people of Hell; until Allah; the Mighty and Sublime; raises him up on the Day of Resurrection.The Chapter on The Heat Of Hell Fire in HodHood Indexing, Chapter on Placing Palm Stalks On The Grave in Sunan AlNasai
SunanAlNasai-017-001-16489It was narrated from Ibn Umar that the Messenger of Allah said: When one of you dies; he is shown his place morning and evening. If he is one of the people of Paradise then he is one of the people of Paradise; and if he is one of the people of Hell. It is said: This is your place; until Allah; the Mighty and Sublime; raises you up on the Day of Resurrection.The Chapter on Head And Clothing in HodHood Indexing, Chapter on Placing Palm Stalks On The Grave in Sunan AlNasai
SunanAlNasai-017-001-16505Mu awiyah Bin Qurrah narrated that his father said: When the Prophet of Allah sat; some of his Companions would sit with him. Among them was a man who had a little son who used to come to him from behind; and he would make him sit in front of him. He the child died; and the man stopped attending the circle because it reminded him of his son; and made him feel sad. The Prophet missed him and said: Why do I not see so-and-so? They said: O Messenger of Allah; his son whom you saw has died. The Prophet met him and asked him about his son; and he told him that he had died. He offered his condolences and said: O son-and-so; which would you like better; to enjoy his company all you life; or to come to any of the gates of Paradise on the Day of Resurrection; and find that he arrived there before you; and he is opening the gate for you? he said: O Prophet of Allah! For him to get to the gate of Paradise before me and open it for me is dearer to me. He said: You will have that.The Chapter on Sons And Children in HodHood Indexing, Chapter on Condolences in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24749Narrated Ubadah Ibn AlSamit: Ibn Muhayriz said: A man from Banu Kinanah; named AlMakhdaji; heard a person called Abu Muhammad in Syria; saying: The witr is a duty wajib. AlMakhdaji said: So I went to Ubadah Ibn AlSamit and informed him. Ubadah said: Abu Muhammad told a lie. I heard the Messenger of Allah ﷺ say: There are five prayers which Allah has prescribed on His servants. If anyone offers them; not losing any of them; and not treating them lightly; Allah guarantees that He will admit him to Paradise. If anyone does not offer them; Allah does not take any responsibility for such a person. He may either punish him or admit him to Paradise.The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on Concerning One Who Does Not Pray Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24809Narrated Saad Ibn Abu Waqqas: Ibn Saad said: My father Saad Ibn Abu Waqqas heard me say: O Allah; I ask Thee for Paradise; its blessings; its pleasure and such-and-such; and such-and-such; I seek refuge in Thee from Hell; from its chains; from its collars; and from such-and-such; and from such-and-such. He said: I heard the Messenger of Allah ﷺ say: There will be people who will exaggerate in supplication. You should not be one of them. If you are granted Paradise; you will be granted all what is good therein; if you are protected from Hell; you will be protected from what is evil therein.The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25254Abu Huraira reported that Messenger of Allah SWAS as saying If any owner of treasure gold and silver does not pay what is due on it; Allah will make it heated in the Hell fire on the Day of Judgment; and his side; forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them; the sheep wilkl appear on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell. If any owner of camels does not pay what is due on them; they will appear in on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell.The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on The Rights Relating To Property in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25278Narrated Abu Saeed AlKhudri : The Prophet ﷺ said: If any Muslim clothes a Muslim when he is naked; Allah will clothe him with some green garments of Paradise; if any Muslim feeds a Muslim when he is hungry; Allah will feed him with some of the fruits of Paradise; and if any Muslim gives a Muslim drink when he is thirsty; Allah will give him some of the pure wine which is sealed to drink.The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on On The Excellence Of Supplying Drinking Water in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25866Narrated Saeed Ibn Zayd: Abdulrahman Ibn AlAkhnas said that when he was in the Masjid; a man mentioned Ali may Allah be pleased with him. So Saeed Ibn Zayd got up and said: I bear witness to the Messenger of Allah ﷺ that I heard him say: Ten persons will go to Paradise: The Prophet ﷺ will go to Paradise; Abu Bakr will go to Paradise; Umar will go to Paradise; Uthman will go to Paradise; Ali will go to Paradise; Talha h will go to Paradise: AlZubair Ibn AlAwam will go to paradise; Saad Ibn Malik will go to Paradise; and Abdulrahman Ibn Awuf will go to Paradise. If I wish; I can mention the tenth. The People asked: Who is he: So he kept silence. The again asked: Who is he: He replied: He is Saeed Ibn Zayd.The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25867Rabah Ibn AlHarith said: I was sitting with someone in the Masjid of Kufah while the people of Kufah were with him. Then Saeed Ibn Zayd Ibn Amr Ibn Nufayl came and he welcomed him; greeted him; and seated him near his foot on the throne. Then a man of the inhabitants of Kufah; called Qays Ibn Alqamah; came. He received him and began to abuse him. Saeed asked: Whom is this man abusing? He replied: He is abusing Ali. He said: Dont I see that the companions of the Messenger of Allah ﷺ are being abused; but you neither stop it nor do anything about it? I heard the Messenger of Allah ﷺ say-and I need not say for him anything which he did not say; and then he would ask me tomorrow when I see him -Abu Bakr will go to Paradise and Umar will go to Paradise. He then mentioned the rest of the tradition to the same effect as in No. 4632. He then said: The company of one of their man whose face has been covered with dust by the Messenger of Allah ﷺ is better than the actions of one of you for a whole life time even if he is granted the life-span of Noah.The Chapter on Pulpit And Khutba And Tashahhud in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25869Narrated Abu Huraira: The Prophet ﷺ said: Gabriel came and taking me by the hand showed the gate of Paradise by which my people will enter. Abu Bakr then said: Messenger of Allah! I wish I had been with you so that I might have looked at it. The Messenger of Allah ﷺ then said: You; Abu Bakr; will be the first of my people to enter Paradise.The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25913The tradition mentioned above has also been transmitted by Yahya Bin Yamur and Humaid Bin Abdulrahman through a different chain of narrators. This version has : we met Abdullah Bin Umar. We told him about divine decree and what they said about it. He then mentioned something similar to it. He added : A man of Muzainah or juhainah asked : What is the good in doing anything; Messenger of Allah ? should we think that a thing has passed and gone or a thing that has happened now without predestination ? He replied : About a thing that has passed and gone i.e. predestined. A man or some people asked: Then; why action? He replied: Those who are among the number of those who go to Paradise will be helped to do the deeds of the people who will go to Paradise; and those who are among the number of those who go to Hell will be helped to do the deeds of those who will go to Hell.The Chapter on Sutra For Prayers Standing Up For Funerals in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25919Umar Bin AlKhattab reported the Messenger of Allah ﷺ as saying : Moses said : My lord; show us Adam who caused us and himself to come out from Paradise. So Allah showed him Adam. He asked : Are you our father; Adam? Adam said to him : Yes. He said : Are you the one into whom Allah breathed of his spirit; taught you all the names; and commanded angels to prostrate and they prostrated to you? He replied : Yes. He asked : Then what moved you to cause us and yourself to come out from paradise? Adam asked him : And who are you? He said : Yes. He asked : Did you not find that was decreed in the book records of Allah before I was created? He replied : Yes. He asked : Then why do you blame me about a thing for which Divine decree had already passed before me ? The Messenger of Allah ﷺ said : So Adam got the better of Moses in argument ﷺ.The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25920Narrated Umar Ibn AlKhattab: Muslim Ibn Yasar AlJuhani said: When Umar Ibn AlKhattab was asked about the verse When your Lord took their offspring from the backs of the children of Adam - AlQanabi recited the verse-he said: I heard the Messenger of Allah ﷺ say when he was questioned about it: Allah created Adam; then passed His right hand over his back; and brought forth from it his offspring; saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring; saying: I have created these for Hell; and they will do the deeds of those who go to Hell. A man asked: What is the good of doing anything; Messenger of Allah? The Messenger of Allah ﷺ said: When Allah creates a servant for Paradise; He employs him in doing the deeds of those who will go to Paradise; so that his final action before death is one of the deeds of those who go to Paradise; for which He will bring him into Paradise. But when He creates a servant for Hell; He employs him in doing the deeds of those who will go to Hell; so that his final action before death is one of the deeds of those who go to Hell; for which He will bring him into Hell.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25925Abdullah Bin Masud said : The Messenger of Allah ﷺ who spoke the truth and whose word was belief told us the following : The constituents of one of you are collected for forty days in his mothers womb; then they become a piece of congealed blood for a similar period; then they become a lump of flesh for a similar period. Then Allah sends to him an angel with four words who records his provision the period of his life; his deeds; and whether he will be miserable or blessed ; thereafter he breathes the spirit into him. One of you will do the deeds of those who go to Paradise so that there will be only a cubit between him and it or will be within a cubit; then what is decreed will overcome him so that he will do the deeds of those who go to Hell and will enter it; and one of you will do the deeds of those who go to hell; so that there will be only a cubit between him and it or will be within a cubit; then what is decreed will overcome him; so that he will do the deeds of those who go to Paradise and will enter it.The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25970Narrated AlBara Ibn Azib: We went out with the Messenger of Allah ﷺ accompanying the bier of a man of the Ansar. When we reached his grave; it was not yet dug. So the Messenger of Allah ﷺ sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground. He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice. The version of Jabir adds here: He hears the beat of their sandals when they go back; and at that moment he is asked: O so and so! Who is your Lord; what is your religion; and who is your Prophet? Hannad version says: Two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah ﷺ. They will ask: Who made you aware of this? He will reply: I read Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah establishes those who believe with the word that stands firm in this world and the next. The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth; so spread a bed for him from Paradise; clothe him from Paradise; and open a door for him into Paradise. So some of its air and perfume will come to him; and a space will be made for him as far as the eye can see. He also mentioned the death of the infidel; saying: His spirit will be restored to his body; two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: Alas; alas! I do not know. They will ask him: What is your religion? He will reply: Alas; alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas; alas! I do not know. Then a crier will call from Heaven: He has lied; so spread a bed for him from Hell; clothe him from Hell; and open for him a door into Hell. Then some of its heat and pestilential wind will come to him; and his grave will be compressed; so that his ribs will be crushed together. Jabir version adds: One who is blind and dumb will then be placed in charge of him; having a sledge-hammer such that if a mountain were struck with it; it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn; and he will become dust. Then his spirit will be restored to him.The Chapter on Mercy And Angels in HodHood Indexing, Chapter on Questioning And Punishment In The Grave in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26252Narrated Abdullah Ibn Mughaffal: Abdullah heard his son praying to Allah: O Allah; I ask Thee a white palace on the right of Paradise when I enter it. He said: O my son; ask Allah for Paradise and seek refuge in Him from Hell-Fire; for I heard the Messenger of Allah ﷺ say: In this community there will be some people who will exceed the limits in purification as well as in supplication.The Chapter on Family And Forgiveness in HodHood Indexing, Chapter on Excessiveness In The Water For Ablution in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26325Uqbah Bin Amir said: We served ourselves in the company of Messenger of Allah ﷺ. We tended our camels by turn. One day I had my turn to tend the camels; and I drove them in the afternoon. I found the Messenger of Allah ﷺ addressing the people. I heard him say: Anyone amongst you who performs ablution; and does it well; then he stands and offers two rakahs of prayer; concentrating on it with his heart and body; Paradise will be his lot by all means. I said: Ha-ha! How fine it is! A man in front of me said: The action mentioned by the Prophet earlier; O Uqbah; is finer that this one. I looked at him and found him to be Umar Bin AlKhattab. I asked him: What is that; O Abu Hafs? He replied: He the Prophet had said before you came: If any one of you performs ablution; and does it well; and when he finishes the ablution; he utters the words : I bear witness that there is no deity except Allah; He has no associate; and I bear witness that Muhammad is His Servant and His Messenger; all the eight doors of Paradise will be opened for him; he may enter through any of them. Muawiyah said: Rabiah Bin Yazid narrated this tradition to me from Abu Idris and the authority of Uqbah b.Amir.The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on What Should One Say After Finishing Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26743Narrated Abu Umamah: The Prophet ﷺ said: I guarantee a house in the surroundings of Paradise for a man who avoids quarrelling even if he were in the right; a house in the middle of Paradise for a man who avoids lying even if he were joking; and a house in the upper part of Paradise for a man who made his character good.The Chapter on House And Tawaf in HodHood Indexing, Chapter on Regarding good character in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26844Narrated Abu Huraira: I heard the Messenger of Allah ﷺ say: There were two men among Banu Israil; who were striving for the same goal. One of them would commit sin and the other would strive to do his best in the world. The man who exerted himself in worship continued to see the other in sin. He would say: Refrain from it. One day he found him in sin and said to him: Refrain from it. He said: Leave me alone with my Lord. Have you been sent as a watchman over me? He said: I swear by Allah; Allah will not forgive you; nor will he admit you to Paradise. Then their souls were taken back by Allah ; and they met together with the Lord of the worlds. He Allah said to this man who had striven hard in worship; Had you knowledge about Me or had you power over that which I had in My hand? He said to the man who sinned: Go and enter Paradise by My mercy. He said about the other: Take him to Hell. Abu Huraira said: By Him in Whose hand my soul is; he spoke a word by which this world and the next world of his were destroyed.The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on Regarding the prohibition of wronging others in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27406Abu AlDarda reported the Messenger of Allah ﷺ as saying: There are five thing; if anyone observe them with faith; he will enter Paradise. He who prays the five times prayer regularly; with the ablution for them; with their bowing; with their prostration and their right times ; keeps fast during Ramadan ; performs Hajj pilgrimage to the House Kabah ; provided he has the ability for its passage; pays Zakat happily ; and fulfills the trust he will enter Paradise. People said: Abu AlDarda; what is fulfilling the trust ? He replied: Washing because of sexual defilement.The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on Preserving The Prayer Times in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27769Narrated Some Companions of the Prophet: Abu Salih reported on the authority of some Companions of the Prophet ﷺ : The Prophet ﷺ said to a person: what do you say in prayer? He replied: I first recite tashahhud supplication recited in sitting position ; and then I say: O Allah; I ask Thee for Paradise; and I seek refuge in Thee from Hell-Fire; but I do not understand your sound and the sound of Muadh what you say or he says in prayer. The Prophet ﷺ said: We too go around it paradise and Hell-fire.The Chapter on Tashahhud And Alquran in HodHood Indexing, Chapter on What Has Been Narrated Concerning The Deficiency Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27770Jabir narrated the story of muadh and said: The prophet ﷺ said to a youth: My nephew; what do you do in prayer? He replied: I recited fatihat Alkatab and I ask Allah for paradise and seek his refuge from hell-fire I do not understand well your sound and the sound of muadh. The prophet ﷺ said: I and Muadh go around both paradise and Hell-fire ; or he said something similar.The Chapter on The Heat Of Hell Fire in HodHood Indexing, Chapter on What Has Been Narrated Concerning The Deficiency Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27916Narrated Abu Zuhayr AlNumayri: Abu Misbah AlMuqrai said: We used to sit in the company of Abu Zuhayr AlNumayri. He was a companion of the Prophet ﷺ ; and he used to narrate good traditions. Once a man from among us made a supplication. He said: End it with the utterance of Amin; for Amin is like a seal on the book. Abu Zuhayr said: I shall tell you about that. We went out with the Messenger of Allah ﷺ one night and came upon a man who made supplication with persistence. The Prophet ﷺ waited to hear him. The Prophet ﷺ said: He will have done something which guarantees Paradise for him if he puts a seal to it. One of the people asked: What should he use as a seal? He replied: Amin; for if he ends it with Amin; he will do something which guarantees Paradise for him. Then the man who questioned the Prophet ﷺ came to the man who was supplicating; and said to him: So-and-so; end it with Amin and receive the good news. These are the words of Mahmud.Abu Dawud said: AlMuqrai is a clan of Himyar.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on Saying Amin Behind The Imam in Sunan Abu Dawoud
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In Muwata Malik

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Related Concepts

AlKauthar

Rivers Of Paradise

River Of Life

Lote Tree

Garden Of Eden

Salsabil

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Paradis Belongs to Blissed Location