Left

Left Completed Form

The word Left is a stemmed form of the following words:

Left Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Left

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Left

Left in Wikipedia

https://en.wikipedia.org/wiki/Left

Left References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Althariyat Ayah 37	Surat Althariyat	-0.83		64	Grievou penalti, Fear griev, Sign fear, Left sign, Fear grievou	وَتَرَكْنَا فِيهَا آيَةً لِلَّذِينَ يَخَافُونَ الْعَذَابَ الْأَلِيمَ	And We left there a Sign for such as fear the Grievous Penalty.
Surat Alaaraf Ayah 37	Surat Alaaraf	-0.69		37	Reject sign, Bear wit, Invent lie, Left lurch, Wit reject, Decre death, Lie reject, Invent li, Unjust invent, Souls invok, Death arriv, Invok reply, Portion appoint, Reach book, Arriv souls, Reply left, Appoint reach, Sign portion, Book decre, Lurch bear	فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ أُولَئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ حَتَّى إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَى أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ	Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah.
Surat AlNisa Ayah 9	Surat AlNisa	-0.41		92	Speak word, Helpless famili, Fear mind, Fear speak, Mind left, Word comfort, Left helpless, Famili fear, Estat fear, Dispos estat	وَلْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَافًا خَافُوا عَلَيْهِمْ فَلْيَتَّقُوا اللَّهَ وَلْيَقُولُوا قَوْلًا سَدِيدًا	Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear Allah, and speak words of appropriate (comfort).
Surat AlWaqiah Ayah 66	Surat AlWaqiah	-0.41		42	Left debt, Saying left	إِنَّا لَمُغْرَمُونَ	(Saying), "We are indeed left with debts (for nothing):
Surat Ghafir Ayah 74	Surat Ghafir	-0.38		57	Left lurch, Unbeliev strai, Exist thu, Nay invok, Thu leav, Repli left, Invok exist, Lurch nay, Derog repli, Leav unbeliev	مِنْ دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا بَلْ لَمْ نَكُنْ نَدْعُو مِنْ قَبْلُ شَيْئًا كَذَلِكَ يُضِلُّ اللَّهُ الْكَافِرِينَ	"In derogation of Allah?" They will reply: "They have left us in the lurch: Nay, we invoked not, of old, anything (that had real existence)." Thus does Allah leave the Unbelievers to stray.
Surat AlAhqaf Ayah 28	Surat AlAhqaf	-0.37		63	Worship god, Left lurch, Mean access, Falsehood invent, Gods mean, Forthcom worship, Lurch falsehood, Worship gods, Why forthcom, Nay left, Access nay	فَلَوْلَا نَصَرَهُمُ الَّذِينَ اتَّخَذُوا مِنْ دُونِ اللَّهِ قُرْبَانًا آلِهَةً بَلْ ضَلُّوا عَنْهُمْ وَذَلِكَ إِفْكُهُمْ وَمَا كَانُوا يَفْتَرُونَ	Why then was no help forthcoming to them from those whom they worshipped as gods, besides Allah, as a means of access (to Allah)? Nay, they left them in the lurch: but that was their falsehood and their invention.
Surat AlQamar Ayah 15	Surat AlQamar	-0.35		83	Receiv admonit, Sign receiv, Left sign	وَلَقَدْ تَرَكْنَاهَا آيَةً فَهَلْ مِنْ مُدَّكِرٍ	And We have left this as a Sign (for all time): then is there any that will receive admonition?
Surat AlQiyamah Ayah 36	Surat AlQiyamah	-0.33		29	Left uncontrolled, Doe left	أَيَحْسَبُ الْإِنْسَانُ أَنْ يُتْرَكَ سُدًى	Does man think that he will be left uncontrolled, (without purpose)?
Surat Hood Ayah 21	Surat Hood	-0.32		47	Left lurch, Lost soul, Soul fanci, Invent left, Fanci invent	أُولَئِكَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ	They are the ones who have lost their own souls: and the (fancies) they invented have left them in the lurch!
Surat Alaaraf Ayah 79	Surat Alaaraf	-0.3		37	Messag lord, Convei messag, Lord gave, Gave counsel, Counsel love, Ag lord, Love counsellor	فَتَوَلَّى عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّي وَنَصَحْتُ لَكُمْ وَلَكِنْ لَا تُحِبُّونَ النَّاصِحِينَ	So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!"
Surat AlBalad Ayah 19	Surat AlBalad	-0.27		33	Reject sign, Reject signs, Left hand, Companion left, Signs unhappi, Unhappi companion	وَالَّذِينَ كَفَرُوا بِآيَاتِنَا هُمْ أَصْحَابُ الْمَشْأَمَةِ	But those who reject Our Signs, they are the (unhappy) Companions of the Left Hand.
Surat AlTaubah Ayah 81	Surat AlTaubah	-0.27		113	Fire hell, Strive fight, Fight good, Good person, Good persons, Heat fire, Eat fire, Persons heat, Hell fiercer, Fiercer heat, Expedit rejoic, Hate strive, Left tabuk, Heat understand, Rejoic inact, Inact hate, Tabuk expedit	فَرِحَ الْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَافَ رَسُولِ اللَّهِ وَكَرِهُوا أَنْ يُجَاهِدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ وَقَالُوا لَا تَنْفِرُوا فِي الْحَرِّ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّا لَوْ كَانُوا يَفْقَهُونَ	Those who were left behind (in the Tabuk expedition) rejoiced in their inaction behind the back of the Messenger of Allah: they hated to strive and fight, with their goods and their persons, in the cause of Allah: they said, "Go not forth in the heat." Say, "The fire of Hell is fiercer in heat." If only they could understand!
Surat Althariyat Ayah 42	Surat Althariyat	-0.25		64	Left reduc, Ruin rotten, Reduc ruin	مَا تَذَرُ مِنْ شَيْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَالرَّمِيمِ	It left nothing whatever that it came up against, but reduced it to ruin and rottenness.
Surat AlWaqiah Ayah 65	Surat AlWaqiah	-0.24		42	Powder left, Crumbl dry, Left wonderment, Dry powder	لَوْ نَشَاءُ لَجَعَلْنَاهُ حُطَامًا فَظَلْتُمْ تَفَكَّهُونَ	Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
Surat Alaaraf Ayah 93	Surat Alaaraf	-0.24		37	Messag lord, Convei messag, Lord gave, Gave counsel, Lament refus, Counsel lament, Ag lord	فَتَوَلَّى عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَاتِ رَبِّي وَنَصَحْتُ لَكُمْ فَكَيْفَ آسَى عَلَى قَوْمٍ كَافِرِينَ	So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!"
Surat AlNisa Ayah 176	Surat AlNisa	-0.23		92	Thu doth, Doth clear, Brother sister, Third inherit, Inherit deceas, Heir dies, Deceas woman, Descend ascend, Share femal, Dies leav, Sisters third, Share male, Male share, Inherit brother, Take inherit, Brother take, Direct leav, Clear law, Half inherit, Femal thu, Sister child, Decis direct, Child brother, Left child, Err knowledg, Legal decis, Child half, Woman left, Leav descend, Law err, Leav sister, Ascend heir, Inherit sisters, Sisters share, Brother sisters	يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إِخْوَةً رِجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ	They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.
Surat AlNisa Ayah 12	Surat AlNisa	-0.2		92	Legaci debt, Payment legaci, Leav child, Knowing forbear, Brother sister, Thu ordain, Child leav, Left brother, Child payment, Share half, Ordain knowing, Leave share, Half leav, Sister share, Share leav, Ascend descendants, Debt woman, Inherit question, Wive leave, Left ascend, Question left, Woman inherit, Descendants left, Loss caus, Debt loss, Caus thu, Debt leave, Share payment	وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَكُمْ وَلَدٌ فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ	In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
Surat AlHashr Ayah 5	Surat AlHashr	-0.17		101	Cover shame, Leav order, Rebelli transgress, Order cover, Roots leav, Left stand, Muslim tender, Palmtrees left, Tender palmtrees, Shame rebelli, Stand roots	مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ	Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in order that He might cover with shame the rebellious transgresses.
Surat AlNisa Ayah 11	Surat AlNisa	-0.06		92	Legaci debt, Payment legaci, Deceas left, Brother sister, Third inherit, Inherit deceas, Left brother, Share half, Ordain knowing, Children inherit, Left children, Direct children, Parent children, Debt parent, Share third, Children children, Inherit share, Settl portion, Parent child, Inherit male, Parent heirs, Daughters share, Benefit settl, Equal femal, Children parent, Male portion, Children nearest, Heirs deceas, Knowing alwise, Nearest benefit, Sister distribut, Distribut case, Left child, Half parents, Femal daughters, Portion equal, Share inherit, Parents share, Portion ordain	يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا	Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Surat AlKahf Ayah 17	Surat AlKahf	-0.052		66	Leav stray, Sign guid, Guid leav, Such sign, Turn left, Wilt protector, Open space, Rightli guid, Right wai, Cave such, Sun rose, Left lai, Declin cave, Rose declin, Cave turn, Lead right, Midst cave, Wouldst sun, Space midst, Protector lead, Lai open, Guid rightli	وَتَرَى الشَّمْسَ إِذَا طَلَعَتْ تَزَاوَرُ عَنْ كَهْفِهِمْ ذَاتَ الْيَمِينِ وَإِذَا غَرَبَتْ تَقْرِضُهُمْ ذَاتَ الشِّمَالِ وَهُمْ فِي فَجْوَةٍ مِنْهُ ذَلِكَ مِنْ آيَاتِ اللَّهِ مَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُ وَلِيًّا مُرْشِدًا	Thou wouldst have seen the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left, while they lay in the open space in the midst of the Cave. Such are among the Signs of Allah: He whom Allah, guides is rightly guided; but he whom Allah leaves to stray, - for him wilt thou find no protector to lead him to the Right Way.
Click to browse the full list

In Hadith Text Books

Left In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1118		Narrated Abu Huraira: Allah Messenger ﷺ said; There are angels coming to you in succession at night; and others during the day; and they all gather at the time of Asr and Fajr prayers. Then the angels who have stayed with you overnight ascend to the heaven and He Allah asks them though He perfectly knows their affairs. In what state have you left my slaves? They say; When we left them; they were praying and when we came to them they were praying.	The Chapter on Prayers And Supplication in HodHood Indexing, Chapter on The Talk of the Lord with Jibril and Allahs Call for the angels in Sahih AlBukhari
SahihAlBukhari-017-001-1214		Narrated Ibn Abbas: When the delegate of Abd AlQais came to Allah Messenger ﷺ ; he said; Who are the delegate? They said; The delegate are from the tribe of Rabia. The Prophet ﷺ said; Welcome; O the delegate; and welcome! O people! Neither you will have any disgrace nor will you regret. They said; O Allah Apostle! Between you and us there are the infidels of the tribe of Mudar; so please order us to do something good religious deeds that by acting on them we may enter Paradise; and that we may inform our people whom we have left behind; about it. They also asked the Prophet about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah; and asked them; Do you know what is meant by belief in Allah? They said; Allah and His Apostle know best. He said; To testify that none has the right to be worshipped except Allah; the One; Who has no partners with Him; and that Muhammad is Allah Messenger ﷺ ; and to offer prayers perfectly and to pay Zakat. the narrator thinks that fasting in Ramadan is included ; and to give one-fifth of the war booty to the state. Then he forbade four drinking utensils : AlDuba; Al56 Hantam; AlMazaffat and AlNaqir; or probably; AlMuqaiyar. And then the Prophet ﷺ said; Remember all these things by heart and preach it to those whom you have left behind.	The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on Wasat of the Prophet to the Arab delegates in Sahih AlBukhari
SahihAlBukhari-017-001-171		Narrated Anas: The Prophet ﷺ said; Whenever anyone of you is in prayer; he is speaking in private to his Lord and so he should neither spit in front of him nor on his right side but to his left side under his left foot.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on Blowing and splitting while in AlSalat the Prayer in Sahih AlBukhari
SahihAlBukhari-017-001-1911		Narrated Anas Bin Malik: that he was a boy of ten at the time when the Prophet ﷺ emigrated to Medina. He added: I served Allah Apostle for ten years the last part of his life time and I know more than the people about the occasion whereupon the order of AlHijab was revealed to the Prophet. Ubai b n Kaab used to ask me about it. It was revealed for the first time during the marriage of Allah Messenger ﷺ with Zainab bint Jahsh. In the morning; the Prophet ﷺ was a bride-groom of her and he Invited the people; who took their meals and went away; but a group of them remained with Allah Messenger ﷺ and they prolonged their stay. Allah Messenger ﷺ got up and went out; and I too; went out along with him till he came to the lintel of Aisha dwelling place. Allah Messenger ﷺ thought that those people had left by then; so he returned; and I too; returned with him till he entered upon Zainab and found that they were still sitting there and had not yet gone. The Prophet ﷺ went out again; and so did I with him till he reached the lintel of Aisha dwelling place; and then he thought that those people must have left by then; so he returned; and so did I with him; and found those people had gone. At that time the Divine Verse of AlHijab was revealed; and the Prophet ﷺ set a screen between me and him his family.	The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on The Divine Verse of AlHijab in Sahih AlBukhari
SahihAlBukhari-017-001-1957		Narrated Aisha: Mother of the Believers: We; the wives of the Prophet ﷺ were all sitting with the Prophet ﷺ and none of us had left when Fatima came walking; and by Allah; her gait was very similar to that of Allah Messenger ﷺ. When he saw her; he welcomed her; saying; Welcome; O my daughter! Then he made her sit on his right or his left; confided something to her; whereupon she wept bitterly. When he noticed her sorrow; he confided something else to her for the second time; and she started laughing. Only I from among the Prophet wives said to her; O Fatima ; Allah Messenger ﷺ selected you from among us for the secret talk and still you weep? When Allah Messenger ﷺ got up and went away ; I asked her; What did he confide to you? She said; I wouldnt disclose the secrets of Allah Messenger ﷺ But when he died I asked her; I beseech you earnestly by what right I have on you; to tell me that secret talk which the Prophet had with you She said; As you ask me now; yes; I will tell you. She informed me; saying; When he talked to me secretly the first time; he said that Gabriel used to review the Quran with him once every year. He added; But this year he reviewed it with me twice; and therefore I think that my time of death has approached. So; be afraid of Allah; and be patient; for I am the best predecessor for you in the Hereafter. Fatima added; So I wept as you Aisha witnessed. And when the Prophet ﷺ saw me in this sorrowful state; he confided the second secret to me saying; O Fatima! Will you not be pleased that you will be chief of all the believing women or chief of the women of this nation i.e. my followers?	The Chapter on Fragrances And Mother And Daughters in HodHood Indexing, Chapter on Confidential talk with somebody in front of the people in Sahih AlBukhari
SahihAlBukhari-017-001-2145		Narrated Abu Dhar: While I was walking with the Prophet ﷺ in the Harra of Medina; Uhud came in sight. The Prophet ﷺ said; O Abu Dhar! I said; Labbaik; O Allah Messenger ﷺ ! He said; I would not like to have gold equal to this mountain of Uhud; unless nothing of it; not even a single Dinar of it remains with me for more than three days; except something which I will keep for repaying debts. I would have spent all of it distributed it amongst Allah Slaves like this; and like this; and like this. The Prophet ﷺ pointed out with his hand towards his right; his left and his back while illustrating it. He proceeded with his walk and said; The rich are in fact the poor little rewarded on the Day of Resurrection except those who spend their wealth like this; and like this; and like this; to their right; left and back; but such people are few in number. Then he said to me; Stay at your place and do not leave it till I come back. Then he proceeded in the darkness of the night till he went out of sight; and then I heard a loud voice; and was afraid that something might have happened to the Prophet ﷺ.1 intended to go to him; but I remembered what he had said to me; i.e. Dont leave your place till I come back to you; so I remained at my place till he came back to me. I said; O Allah Messenger ﷺ ! I heard a voice and I was afraid. So I mentioned the whole story to him. He said; Did you hear it? I replied; Yes. He said; It was Gabriel who came to me and said; Whoever died without joining others in worship with Allah; will enter Paradise. I asked Gabriel ; Even if he had committed theft or committed illegal sexual intercourse? Gabriel said; Yes; even if he had committed theft or committed illegal sexual intercourse.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on It would not please me to have gold equal to this mountain of Uhud in Sahih AlBukhari
SahihAlBukhari-017-001-2227		Narrated Ibn Abbas: The Prophet ﷺ stood up among us and addressed saying You will be gathered; barefooted; naked; and uncircumcised as Allah says : As We began the first creation; We shall repeat it.. 21.104 And the first human being to be dressed on the Day of Resurrection will be the Prophet Abraham AlKhalil. Then will be brought some men of my followers who will be taken towards the left i.e.; to the Fire ; and I will say: O Lord! My companions whereupon Allah will say: You do not know what they did after you left them. I will then say as the pious slave; Jesus said; And I was witness over them while I dwelt amongst them.......... up to...the All-Wise. 5.117-118. The narrator added: Then it will be said that those people relegated from Islam; that is kept on turning on their heels deserted Islam.	The Chapter on Directions And Barbers in HodHood Indexing, Chapter on The gathering on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-2287		Narrated Abu Huraira: The Prophet ﷺ said; While I was sleeping; a group of my followers were brought close to me ; and when I recognized them; a man an angel came out from amongst us me and them; he said to them ; Come along. I asked; Where? He said; To the Hell Fire; by Allah I asked; what is wrong with them He said; They turned apostate as renegades after you left. Then behold! Another group of my followers were brought close to me; and when I recognized them; a man an angel came out from me and them he said to them ; Come along. I asked; Where? He said; To the Hell Fire; by Allah. I asked; What is wrong with them? He said; They turned apostate as renegades after you left. So I did not see anyone of them escaping except a few who were like camels without a shepherd.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Regarding AlHaud in Sahih AlBukhari
SahihAlBukhari-017-001-234		Narrated Amir Bin Saad Bin Abi Waqqas: That his father said; In the year of the last Hajj of the Prophet ﷺ I became seriously ill and the Prophet ﷺ used to visit me inquiring about my health. I told him; I am reduced to this state because of illness and I am wealthy and have no inheritors except a daughter; In this narration the name of Amir Bin Saad is mentioned and in fact it is a mistake; the narrator is Aisha bint Saad Bin Abi Waqqas. Should I give two-thirds of my property in charity? He said; No. I asked; Half? He said; No. then he added; Onethird; and even one-third is much. Youd better leave your inheritors wealthy rather than leaving them poor; begging others. You will get a reward for whatever you spend for Allah sake; even for what you put in your wife mouth. I said; O Allah Messenger ﷺ ! Will I be left alone after my companions have gone? He said; If you are left behind; whatever good deeds you will do will upgrade you and raise you high. And perhaps you will have a long life so that some people will be benefited by you while others will be harmed by you. O Allah! Complete the emigration of my companions and do not turn them renegades. But Allah Messenger ﷺ felt sorry for poor Saad Bin Khaula as he died in Mecca. but Saad Bin Abi Waqqas lived long after the Prophet ﷺ.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on The sorrow of the Prophet pbuh for Saad Bin Khaula in Sahih AlBukhari
SahihAlBukhari-017-001-2643		Narrated AlAzraq Bin Qais: We were in the city of AlAhwaz on the bank of a river which had dried up. Then Abu Barza AlAslami came riding a horse and he started praying and let his horse loose. The horse ran away; so Abu Barza interrupted his prayer and went after the horse till he caught it and brought it; and then he offered his prayer. There was a man amongst us who was from the Khawari having a different opinion. He came saying. Look at this old man! He left his prayer because of a horse. On that Abu Barza came to us and said; Since the time I left Allah Messenger ﷺ ; nobody has admonished me; My house is very far from this place; and if I had carried on praying and left my horse; I could not have reached my house till night. Then Abu Barza mentioned that he had been in the company of the Prophet; and that he had seen his leniency.	The Chapter on Horses And Makkah in HodHood Indexing, Chapter on Make things easy for the people and do not make things difficult for them in Sahih AlBukhari
SahihAlBukhari-017-001-2787		Narrated Abu Qatada: I was with the Prophet on a journey between Mecca and Medina; and all of them; i.e. the Prophet ﷺ and his companions were in the state of Ihram; while I was not in that state. I was riding my horse and I used to be fond of ascending mountains. So while I was doing so I noticed that the people were looking at something. I went to see what it was; and behold it was an onager. I asked my companions; What is that? They said; We do not know. I said; It is an onager. They said; It is what you have seen. I had left my whip; so I said to them; Hand to me my whip. They said; We will not help you in that in hunting the onager. I got down; took my whip and chased the animal on my horse and did not stop till I killed it. I went to them and said; Come on; carry it! But they said; We will not even touch it. At last I alone carried it and brought it to them. Some of them ate of it and some refused to eat of it. I said to them ; I will ask the Prophet ﷺ about it on your behalf. When I met the Prophet; I told him the whole story. He said to me; Has anything of it been left with you? I said; Yes. He said; Eat; for it is a meal Allah has offered to you.	The Chapter on Horses And Ihram in HodHood Indexing, Chapter on To hunt on mountains in Sahih AlBukhari
SahihAlBukhari-017-001-3118		Narrated Anas: I know about the Hijab the order of veiling of women more than anybody else. Ubai Bin Kaab used to ask me about it. Allah Messenger ﷺ became the bridegroom of Zainab bint Jahsh whom he married at Medina. After the sun had risen high in the sky; the Prophet ﷺ invited the people to a meal. Allah Apostle remained sitting and some people remained sitting with him after the other guests had left. Then Allah Messenger ﷺ got up and went away; and I too; followed him till he reached the door of Aisha room. Then he thought that the people must have left the place by then; so he returned and I also returned with him. Behold; the people were still sitting at their places. So he went back again for the second time; and I went along with him too. When we reached the door of Aisha room; he returned and I also returned with him to see that the people had left. Thereupon the Prophet ﷺ hung a curtain between me and him and the Verse regarding the order for veiling of women Hijab was revealed.	The Chapter on Body Parts And Sitting in HodHood Indexing, Chapter on And when you have taken your meal disperse in Sahih AlBukhari
SahihAlBukhari-017-001-3240		Narrated Jabir Bin Abdullah: My father died and left seven or nine girls and I married a matron. Allah Messenger ﷺ said to me; O Jabir! Have you married? I said; Yes. He said; A virgin or a matron? I replied; A matron. he said; Why not a virgin; so that you might play with her and she with you; and you might amuse her and she amuse you. I said; Abdullah my father died and left girls; and I dislike to marry a girl like them; so I married a lady matron so that she may look after them. On that he said; May Allah bless you; or That is good.	The Chapter on Marriage And Girls in HodHood Indexing, Chapter on A lady should help her husband in looking after his children in Sahih AlBukhari
SahihAlBukhari-017-001-3244		Narrated Abu Huraira: A dead man in debt used to be brought to Allah Messenger ﷺ who would ask; Has he left anything to re pay his debts? If he was informed that he had left something to cover his debts the Prophet ﷺ would offer the funeral prayer for him; otherwise he would say to the Muslims present there ; Offer the funeral prayer for your friend:but when Allah helped the Prophet ﷺ to gain victory on his expeditions ; he said; I am closer to the Believers than themselves; so. if one of the Believers dies in debt; I will repay it; but if he leaves wealth; it will be for his heirs.	The Chapter on Debt And Creditors And Paying Zakat in HodHood Indexing, Chapter on If one dies leaving debts to be repaid or dependents to be taken care of it is for me in Sahih AlBukhari
SahihAlBukhari-017-001-3336		Narrated AlBara: Abu Bakr bought a camel saddle from Azib for thirteen Dirhams. Abu Bakr said to Azib; Tell AlBara to carry the saddle for me. Azib said; No; unless you relate to me what happened to you and Allah Messenger ﷺ when you left Mecca while the pagans were in search of you. Abu Bakr said; We left Mecca and we traveled continuously for that night and the following day till it was midday. I looked around searching for shade to take as shelter; and suddenly I came across a rock; and found a little shade there. So I cleaned the place and spread a bed for the Prophet ﷺ in the shade and said to him; Lie down; O Allah Messenger ﷺ. So the Prophet ﷺ lay down and I went out; looking around to see if there was any person pursuing us. Suddenly I saw a shepherd driving his sheep towards the rock; seeking what we had already sought from it. I asked him; To whom do you belong; O boy? He said; I belong to a man from Quraish. He named the man and I recognized him. I asked him; Is there any milk with your sheep? He said; Yes. I said; Will you then milk some for us? He said; Yes. Then I asked him to tie the legs of one of the sheep and clean its udder; and then ordered him to clean his hands from dust. Then the shepherd cleaned his hands by striking his hands against one another. After doing so; he milked a small amount of milk. I used to keep for Allah Messenger ﷺ a leather water-container; the mouth of which was covered with a piece of cloth. I poured water on the milk container till its lower part was cold. Then I took the milk to the Prophet ﷺ whom I found awake. I said to him; Drink; O Allah Messenger ﷺ. So he drank till I became pleased. Then I said; It is time for us to move; O Allah Apostle! He said; Yes. So we set out while the people i.e. Quraish pagans were searching for us; but none found us except Suraqah Bin Malik Bin Jushum who was riding his horse. I said; These are our pursuers who have found us. O Allah Messenger ﷺ ! He said; Do not grieve; for Allah is with us.	The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on The virtues of the emigrants ie Muhajirin in Sahih AlBukhari
SahihAlBukhari-017-001-3552		Narrated Anas Bin Malik: Whenever the Prophet ﷺ passed by my mother Um-Sulaim he used to enter her and greet her. Anas further said: Once the Prophet ﷺ way a bridegroom during his marriage with Zainab; Um Sulaim said to me; Let us give a gift to Allah Messenger ﷺ. I said to her; Do it. So she prepared Haisa a sweet dish made from dates; butter and dried yoghurt and she sent it with me to him. I took it to him and he said; Put it down; and ordered me to call some men whom he named; and to invite whomever I would meet. I did what he ordered me to do; and when I returned; I found the house crowded with people and saw the Prophet ﷺ keeping his hand over the Haisa and saying over it whatever Allah wished him to say. Then he called the men in batches of ten to eat of it; and he said to them; Mention the Name of Allah; and each man should eat of the dish the nearest to him. When all of them had finished their meals; some of them left and a few remained there talking; over which I felt unhappy. Then the Prophet ﷺ went out towards the dwelling places of his wives and I too; went out after him and told him that those people had left. Then he returned and entered his dwelling place and let the curtains fall while I was in his dwelling place; and he was reciting the Verses:- O you who believe! Enter not the Prophet house until leave is given you for a meal; and then not as early as to what for its preparation. But when you are invited; enter; and when you have taken your meals; disperse without sitting for a talk. Verily such behavior annoys the Prophet; and he would be shy of asking you to go ; but Allah is not shy of telling you the Truth. 33-53 Abu Uthman said: Anas said; I served the Prophet for ten years.	The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on The giving of a present to the bridegroom in Sahih AlBukhari
SahihAlBukhari-017-001-3555		Narrated Anas Bin Malik: I was ten years old when Allah Messenger ﷺ arrived at Medina. My mother and aunts used to urge me to serve the Prophet ﷺ regularly; and I served him for ten years. When the Prophet ﷺ died I was twenty years old; and I knew about the order of AlHijab veiling of ladies more than any other person when it was revealed. It was revealed for the first time when Allah Messenger ﷺ had consummated his marriage with Zainab bint Jahsh. When the day dawned; the Prophet ﷺ was a bridegroom and he invited the people to a banquet; so they came; ate; and then all left except a few who remained with the Prophet ﷺ for a long time. The Prophet ﷺ got up and went out; and I too went out with him so that those people might leave too. The Prophet ﷺ proceeded and so did I; till he came to the threshold of Aisha dwelling place. Then thinking that these people have left by then; he returned and so did I along with him till he entered upon Zainab and behold; they were still sitting and had not gone. So the Prophet ﷺ again went away and I went away along with him. When we reached the threshold of Aisha dwelling place; he thought that they had left; and so he returned and I too; returned along with him and found those people had left. Then the Prophet ﷺ drew a curtain between me and him; and the Verses of AlHijab were revealed.	The Chapter on Body Parts And Sitting in HodHood Indexing, Chapter on The Walima wedding banquet is obligatory in Sahih AlBukhari
SahihAlBukhari-017-001-3799		Narrated Saad Bin Malik: In the year of Hajjat AlWada the Prophet ﷺ visited me when I fell ill and was about to die because of that illness. I said; O Allah Messenger ﷺ ! I am very ill as you see; and I am a rich man and have no heir except my only daughter. Shall I give 2/3 of my property in charity? He said; No. I said; Shall I then give one half of it in charity? He said; O Sad! Give 1/3 in charity and even 1/3 is too much. No doubt; it is better to leave your children rich than to leave them poor; reduced to begging from others. And Allah will reward you for whatever you spend with the intention of gaining Allah Pleasure even if it were a mouthful of food you put into your wives mouth. I said; O Allah Apostle! Am I to be left behind in Mecca after my companions have gone? He said; If you should be left behind; you will be upgraded and elevated for every deed you will do with a desire to achieve Allah Pleasure. I hope that you will live long so that some people will benefit by you while others will be harmed. O Allah! Please fulfill the migration of my companions and do not make them turn back on their heels. But we feel sorry for the unlucky Saad Bin Khaulah. Allah Messenger ﷺ lamented his death in Mecca.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on O Allah Complete the emigration of my Companions in Sahih AlBukhari
SahihAlBukhari-017-001-3993		Narrated Aisha: mother of the believers After the death of Allah Apostle Fatima the daughter of Allah Messenger ﷺ asked Abu Bakr AlSiddiq to give her; her share of inheritance from what Allah Messenger ﷺ had left of the Fai i.e. booty gained without fighting which Allah had given him. Abu Bakr said to her; Allah Apostle said; Our property will not be inherited; whatever we i.e. prophets leave is Sadaqa to be used for charity. Fatima; the daughter of Allah Messenger ﷺ got angry and stopped speaking to Abu Bakr; and continued assuming that attitude till she died. Fatima remained alive for six months after the death of Allah Messenger ﷺ. She used to ask Abu Bakr for her share from the property of Allah Messenger ﷺ which he left at Khaibar; and Fadak; and his property at Medina devoted for charity. Abu Bakr refused to give her that property and said; I will not leave anything Allah Messenger ﷺ used to do; because I am afraid that if I left something from the Prophet tradition; then I would go astray. Later on Umar gave the Prophet property of Sadaqa at Medina to Ali and Abbas; but he withheld the properties of Khaibar and Fadak in his custody and said; These two properties are the Sadaqa which Allah Apostle used to use for his expenditures and urgent needs. Now their management is to be entrusted to the ruler. AlZuhri said; They have been managed in this way till today.	The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on The obligations of Khumus in Sahih AlBukhari
SahihAlBukhari-017-001-4029		Narrated Abdullah Bin AlZubair: When AlZubair got up during the battle of AlJamal; he called me and I stood up beside him; and he said to me; O my son! Today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think; if we pay the debts; there will be something left for us from our money? AlZubair added; O my son! Sell our property and pay my debts. AlZubair then willed one-third of his property and willed one-third of that portion to his sons; namely; Abdullah sons. He said; One-third of the one third. If any property is left after the payment of the debts; one-third of the one-third of what is left is to be given to your sons. Hisham; a sub-narrator added; Some of the sons of Abdullah were equal in age to the sons of AlZubair e.g. Khubaib and Abbas. Abdullah had nine sons and nine daughters at that time. The narrator Abdullah added: My father AlZubair went on drawing my attention to his debts saying; If you should fail to pay part of the debts; appeal to my Master to help you. By Allah! I could not understand what he meant till I asked; O father! Who is your Master? He replied; Allah is my Master. By Allah; whenever I had any difficulty regarding his debts; I would say; Master of AlZubair! Pay his debts on his behalf. and Allah would help me to pay it. AlZubair was martyred leaving no Dinar or Dirham but two pieces of land; one of which was called AlGhaba; and eleven houses in Medina; two in Basra; one in Kufa and one in Egypt. In fact; the source of the debt which he owed was; that if somebody brought some money to deposit with him. AlZubair would say; No; i wont keep it as a trust ; but I take it as a debt; for I am afraid it might be lost. AlZubair was never appointed governor or collector of the tax of Kharaj or any other similar thing; but he collected his wealth from the war booty he gained during the holy battles he took part in; in the company of the Prophet; Abu Bakr; Umar; and Uthman. Abdullah Bin AlZubair added: When I counted his debt; it turned to be two million and two hundred thousand. The sub-narrator added: Hakim Bin Hizam met Abdullah Bin AlZubair and asked; O my nephew! How much is the debt of my brother? Abdullah kept it as a secret and said; One hundred thousand; Hakim said; By Allah! I dont think your property will cover it. On that Abdullah said to him; What if it is two million and two hundred thousand? Hakim said; I dont think you can pay it; so if you are unable to pay all of it; I will help you. AlZubair had already bought AlGhaba for one hundred and seventy thousand. Abdullah sold it for one million and six hundred thousand. Then he called the people saying; Any person who has any money claim on AlZubair should come to us in AlGhaba. There came to him Abdullah Bin Jafar whom AlZubair owed four hundred thousand. He said to Abdullah Bin AlZubair; If you wish I will forgive you the debt. Abdullah bin AlZubair said; No. Then Ibn Jafar said; If you wish you can defer the payment if you should defer the payment of any debt. Ibn AlZubair said; No. Abdullah Bin Jafar said; Give me a piece of the land. Abdullah Bin AlZubair said to him ; Yours is the land extending from this place to this place. So; Abdullah Bin AlZubair sold some of the property including the houses and paid his debt perfectly; retaining four and a half shares from the land i.e. AlGhaba. He then went to Muawlya while Amr Bin Uthman; AlMundhir Bin AlZubair and Ibn Zama were sitting with him. Muawiya asked; At what price have you appraised AlGhaba? He said; One hundred thousand for each share; Muawiya asked; How many shares have been left? Abdullah replied; Four and a half shares. AlMundhir Bin AlZubair said; I would like to buy one share for one hundred thousand. Amr Bin Uthman said; I would like to buy one share for one hundred thousand. Ibn Zama said; I would like to buy one share for one hundred thousand. Muawiya said; How much is left now? Abdullah replied; One share and a half. Muawiya said; I would like to buy it for one hundred and fifty thousand. Abdullah also sold his part to Muawiya six hundred thousand. When Ibn AlZubair had paid all the debts. AlZubair sons said to him; Distribute our inheritance among us. He said; No; by Allah; I will not distribute it among you till I announce in four successive Hajj seasons; Would those who have money claims on AlZubair come so that we may pay them their debt. So; he started to announce that in public in every Hajj season; and when four years had elapsed; he distributed the inheritance among the inheritors. AlZubair had four wives; and after the one-third of his property was excluded according to the will ; each of his wives received one million and two hundred thousand. So the total amount of his property was fifty million and two hundred thousand.	The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, Chapter on Blessed is the wealth of a living or a dead Ghazi in Sahih AlBukhari
Click to browse the full list

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17680		Abu Huraira Allah be pleased with him reported that when the body of a dead person having burden of debt upon him was brought to Allah Messenger ﷺ he would ask whether he had left property enough to clear off his debt; and if the property left had been sufficient for that purpose ; he observed funeral prayer for him; otherwise he said to his companions : You observe prayer for your companion. But when Allah opened the gateways of victory for him; he said: I am nearer to the believers than themselves; so if anyone dies leaving a debt; its payment is my responsibility; and if anyone leaves a property; it goes to his heirs.	Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17838		This tradition has been narrated on the authority of Sufyan with the addition from Abd AlRazzaq one of the narrators explaining the meaning of shikal as a bone whose right back foot and left front foot or left back foot and right front foot are white.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-17866		It has been narrated on the authority of Masruq Who said: We asked Abdullah about the Quranic verse: Think not of those who are slain in Allah way as dead. Nay; they are alive; finding their sustenance in the presence of their Lord.. iii. 169. He said: We asked the meaning of the verse from the Holy Prophet who said: The souls; of the martyrs live in the bodies of green birds who have their nests in chandeliers hung from the throne of the Almighty. They eat the fruits of Paradise from wherever they like and then nestle in these chandeliers. Once their Lord cast a glance at them and said: Do ye want anything? They said: What more shall we desire? We eat the fruit of Paradise from wherever we like. Their Lord asked them the same question thrice. When they saw that they will continue to be asked and not left without answering the question. they said: O Lord; we wish that Thou mayest return our souls to our bodies so that we may be slain in Thy way once again. When He Allah saw that they had no need; they were left to their joy in heaven.	The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-18088		It has been narrated on the authority of Abdullah Bin Rabah who said: We came to Muawiya Bin Abu Sufyan as a deputation and Abu Huraira was among us. Each of us would prepare food for his companions turn by turn for a day. Accordingly when it was my turn I said: Abu Huraira; it is my turn today. So they came to my place. The food was not yet ready; so I said to Abu Huraira: I wish you could narrate to us a tradition from the Messenger of Allah ﷺ until the food was ready. Complying with my request Abu Huraira said: We were with the Messenger of Allah ﷺ on the day of the Conquest of Mecca. He appointed Khalid Bin Walid as commander of the right flank; AlZubair as commander of the left flank; and Abu Ubaida as commander of the foot-soldiers who were to advance to the interior of the valley. He then said: Abu Huraira; call the Ansar to me. So I called out to them and they came hurriedly. He said: O ye Assembly of the Ansaar; do you see the ruffians of the Quraish? They said: Yes. He said: See; when you meet them tomorrow; wipe them out. He hinted at this with his hand; placing his right hand on his left and said: You will meet us at AlSafa. Abu Huraira continued : Whoever was seen by them that day was put to death. The Messenger of Allah ﷺ ascended the mount of AlSafa. The Ansar also came there and surrounded the mount. Then came Abu Sufyan and said: Messenger ot Allah; the Quraish have perished. No member of the Quraish tribe will survive this day. The Messenger of Allah ﷺ said: Who enters the house of Abu Safyin will be safe; who lays down arms will be safe; who locks his door will be safe. some of the Ansar said: After all the man has been swayed by tenderness towards his family and love for his city. At this; Divine inspiration descended upon the Messenger of Allah ﷺ. He said: You were saying that the man has been swayed by tenderness towards his family and love for his city. Do you know what my name is? I am Muhammad; the bondman of God and His Messenger. He repeated this thrice. I left my native place for the take of Allah and joined you. So I will live with you and die with you. Now the Ansar said: By God; we said that only out of our greed for Allah and His Messenger. He said: Allah and His Apostle testify to you and accept your apology.	The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-18142		It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah ﷺ and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah ﷺ sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah ﷺ called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah ﷺ saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah ﷺ laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. I served Talha doing odd jobs for him and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ. I got enraged with them and moved to another tree. They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet ﷺ. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists. The Messenger of Allah ﷺ cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah ﷺ forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah ﷺ asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah ﷺ and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah ﷺ sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah ﷺ ; and killed the man who looked after them. I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah ﷺ that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah ﷺ released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. lightening their burden. On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah ﷺ and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: This fellow has harassed us. By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad ﷺ I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah ﷺ ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger ﷺ and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; you should not stand between me and martyrdom. so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah ﷺ ; met Abdulrahman in combat ; smote him with his lance and killed him. By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; and today is the day of annihilation for the people who are mean. The fellow who was wounded said: May his mother weep over him! Are you the Akwa who has been chasing us since morning? I said: Yes; O enemy of thyself; the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah ﷺ. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah ﷺ while he was at the spring of water from which I had driven them away. The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah ﷺ. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah ﷺ laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: So and so slaughtered a camel for them. When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. they went away fleeing. When it was morning; the Messenger of Allah ﷺ said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah ﷺ. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders. I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah ﷺ. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah ﷺ said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah ﷺ asked forgiveness for a particular person; he was sure to embrace martyrdom. Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. Marbab sword struck the shield of Amir who bent forward to attack his opponent from below; but his sword recoiled upon him and cut the main artery: in his forearm which caused his death. Salama said: I came out and heard some people among the Companions of the Prophet ﷺ saying: Amir deed has been wasted; he has killed himself. So I came to the Prophet ﷺ weeping and I said: Messenger of Allah. Amir deed has been wasted. The Messenger ﷺ said: Who passed this remark? I said: Some of your Companions. He said: He who has passed that remark has told a lie; for Amir there is a double reward. Then he sent me to Ali who had sore eyes; and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; brought him beading him along and he had sore eyes; and I took him to the Messenger of Allah ﷺ ; who applied his saliva to his eyes and he got well. The Messenger of Allah ﷺ gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: Ali struck at the head of Mirhab and killed him; so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters.	The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on 45 in Sahih Muslim
SahihMuslim-017-001-18428		It is narrated either on the authority of Abu Huraira or that of Abu Saeed Khudri. The narrator Amash has narrated this hadith with a little bit of doubt about the name of the very first narrator who was in direct contact with the Holy Prophet. He was either Abu Huraira or Abu Saeed Khudri. Both are equally reliable transmitters of the traditions. He the narrator said: During the time of Tabuk expedition; the provisions ran short and the men of the army suffered starvation; they said: Messenger of Allah; would you permit us to slay our camels? We would eat them and use their fat. The Messenger of Allah ﷺ said: Do as you please. He the narrator said: Then Umar came there and said: Messenger of Allah; if you do that if you give your consent and the men begin to slay their camels ; the riding animals would become short. But I would suggest you to summon them along with the provisions left with them Then invoke Allah blessings on them different items of the provisions It is hoped Allah shall bless them. The Messenger of Allah replied in the affirmative. the narrator said: He called for a leather mat to be used as a table cloth and spread it out. Then he called people along with the remaining portions of their provisions. He the narrator said: Someone was coming with handful of mote; another was coming with a handful of dates; still another was coming with a portion of bread; till small quantities of these things were collected on the table cloth. He the narrator said : Then the messenger of Allah invoked blessing on them and said: Fill your utensils with these provisions. He the narrator said: They filled their vessel to the brim with them; and no one amongst the army which comprised of 30;000 persons was left even with a single empty vessel. He the narrator aid: They ate to their fill; and there was still a surplus. Upon this the Messenger of Allah ﷺ remarked: I bear testimony that there is no god but Allah and I am the messenger of Allah. The man who meets his Lord without harboring any doubt about these two truths would never be kept away from Paradise.	The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18704		Anas Bin Malik reported: Abu Dharr used to relate that the Messenger of Allah ﷺ said: The roof of my house was cleft when I was in Mecca and Gabriel descended and opened my heart and then washed it with the water of Zamzam. He then brought a gold basin full of wisdom and faith and after emptying it into my breast; he closed it up. Then taking me by he hand; he ascended with me to th heaven; and when we came to the lowest heaven; Gabriel said to the guardian of the lowest heaven: Open. He asked who was there? He replied. It is Gabriel. He again asked whe he there was someone with him. He replied: Yes; it is Muhammad with me. He was asked if he had been sent for; He Gabriel said: Yes. Then he opened the gate. When we ascended the lowest heaven I saw a man seated with parties on his right side and parties on his left side. When he looked up to his right; he laughed and when he looked to his left; he wept. He said: Welcome to the righteous apostle and the righteous son. I asked Gabriel who he was and he replied: He is Adam ﷺ and these parties on his right and on his left are the souls of his descendants. Those of them on his right are the inmates of Paradise and the parties which are on his left side are the inmates of Hell; so when he looked towards his right side; he laughed; and when he looked towards his left side; he wept. Then Gabriel ascended with me to the second heaven. He asked its guardian to open its gate ; and its guardian replied in the same way as the guardian of the lowest heaven had said. He opened it. Anas Bin Malik said: He the Holy Prophet mentioned that he found in the heavens Adam; Idris; Jesus; Moses and Abraham may peace be on all of them ; but he did not ascertain as to the nature of their abodes except that he had found Adam in the lowest heaven and Abraham in the sixth heaven. When Gabriel and the Messenger of Allah ﷺ passed by Idris ﷺ he said: Welcome to the righteous apostle and righteous brother. He the narrator said: He then proceeded and said: Who is he? Gabriel replied: It is Idris. Then I passed by Moses ﷺ and he said: Welcome tothe righteous apostle and righteous brother. I said to Gabriel : Who is he? He replied: It is Moses. Then I passed by Jesus and he said: Welcome to the righteous apostle and righteous brother. I said to Gabriel : Who is he? He replied: Jesus; son of Mary. He the Holy Prophet said: Then I went to Ibrahim ﷺ. He said: Welcome to the righteous apostle and righteous son. I asked: Who is he? He Gabriel replied: It is Abraham. Ibn Shihab said: Ibn Hazm told me that Ibn Abbas and Abd Habba AlAnsari used to say that the Messenger of Allah ﷺ said: Thereafter he ascended with me till I was taken to such a height where I heard the scraping of the pens. Ibn Hazm and Anas told that the Messenger of Allah ﷺ said: Allah then made fifty prayers obligatory for my Ummah and I returned with that and passed by Moses. Moses; ﷺ said: What has thy Lord enjoined on thy people? I said: Fifty prayers have been made obligatory on them. Moses ﷺ said: Return to thy Lord; for thy Ummah would not be able to bear this burden. Then I came back to my Lord and He remitted a portion out of thut. I then again went to Moses ﷺ and informed him about it He said: Return to thy Lord; for thy Ummah shall not be able to bear this burden. I then went back to my Lord and He said: They are five and at the same time fifty; and what has been said will not be changed. I then returned to Moses and he said: Go back to thy Lord. whereupon I said: I feel ashamed of my Lord. Gabriel then travelled with me till we came to the farthest lote-tree Many a colour had covered it which I do not know. Then I was admitted to Paradise and saw in it domes of pearls; and its soil of musk.	The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18743		Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-18872		Anas reported Allah Apostle ﷺ as saying: There would be left some space in Paradise as Allah would like that to be left. Then Allah would create another creation as He would like.	The Chapter on Supplications The Creator in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18893		This hadith has been narrated through other chains of transmitters on the authority of Ibn Abbas; and the words are: While Allah Messenger ﷺ stood up to deliver a sermon; he said: 0 people; Allah would make you assemble barefooted; naked and uncircumcised and then recited the words of the Quran : As We created you for the first time; We shall repeat it. It is a promise binding upon us. Lo! We are to perform it; and the first person who would be clothed on the Day of Resurrection would be Hadrat Ibrahim ﷺ and; behold! some persons of my Ummah would be brought and taken to the left and I would say: My Lord; they are my companions; and it would be said: You do not know what they did after you; and I would say just as the pious servant Hadrat Isa said:; I was a witness regarding them as I remained among them and Thou art a witness over everything; so if Thou chastisest them; they are Thy servants and if Thou for- givest them; Thou art Mighty; Wise v. 117-118. And it would be said to him: They constantly turned to their heels since you left them. This hadith has been transmitted on the authority of Waki and Muadh and the words are : What new things they fabricated.	The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19020		Ubadah Bin Walid Bin Samit reported: I and my father set out in search of knowledge to a tribe of the Ansar before their death i. e. before the Companions of the Prophet left the world and I was the first to meet Abu Yasar; a Companion of Allah Messenger ﷺ and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Maafiri upon him. And his servant too had a Maafiri mantle over him. My father said to him: My uncle; I see the signs of anger or that of agony on your face. He said: Yes; such and such person; the son of so and so; of the tribe of Harami owed me a debt. I went to his family; extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother bedstead. I said to him: Walk out to me; for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God; whatever I would say to you would not be a lie. By Allah; I fear that I should tell a lie to you and in case of making promise with you I should break it; as you are the Companion of Allah Messenger ﷺ. The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. Then he brought his promissory note and he wrote off the debt with his hand and said: Make payment when you find yourself solvent enough to pay me back; if you are not; then there is no liability upon you. These two eyes of mine saw; and he AbuI-Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained; and he pointed towards his heart that Allah Messenger ﷺ said: He who gives time to one who is financially hard up in the payment of debt or writes off his debt; Allah will provide him His shadow. I said to him: My uncle; if you get the cloak of your servant and you give him your two clothes; or take his two clothes of Maafir and give him your cloak; then there would be one dress for you and one for him. He wiped my head and said: O Allah; bless the son of my brother. O; son of my brother; these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this; and he pointed towards the heart that Allah Messenger ﷺ said: Feed them the servants and clothe them the servants what you wear; and if I give him the goods of the world; it is easy for me than this that he should take my virtues on the Day of Resurrection. We went on till we came to Jabir Bin Abdullah in the Masjid and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. Do you observe prayer with one cloth on your body whereas your mantle is lying at your side? He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And he said : I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah Messenger ﷺ came to us in this very Masjid and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the Masjid and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He then again said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah Messenger; none of us likes it. And he said: If one amongst you stands for prayer; Allah; the Exalted and Glorious; is before him he should not spit in front of him; or on his right side; but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it. and he further said: Bring some sweet-smelling thing. A young man who belonged to our tribe stood up; went and brought scent in his palm. Allah Messenger ﷺ took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your Masjids. It is reported on the same authority: We set out along with Allah Messenger ﷺ on an expedition of Batn Buwat. He the Holy Prophet was in search of AlMajdi Bin Amr AlJuhani. We had so meagre equipment that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it and after having. mounted it ; he tried to raise it up but it hesitated. So he said. May there be curse of Allah upon you! Thereupon Allah Messenger ﷺ said: Who is there to curse his camel? He said: Allah Messenger; it is I. Thereupon he said: Get down from the camel and let us not have in our company the cursed one. Dont curse your own selves; nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded. It is reported on the same authority: We set out on an expedition along with Allah Messenger ﷺ until it was evening; and we had been near a. water reservoir of Arabia. Allah Messenger ﷺ said: Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it? Jabir said: I stood up and said: Allah Messenger; it is I who am ready to do that. Thereupon Allah Messenger ﷺ said: Who is the person to accompany Jabir? And then Jabbar Bin Sakhr stood up. So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it with water until it was filled to the brim. Allah Messenger ﷺ was the first who appeared before us; and he said: Do you both permit me to drink water out of it? We said: Yea; Allah Messenger. He led his camel to drink water and it drank. He then pulled its rein and it stretched its legs and began to urinate. He then took it Aasi de and made it kneel down at another place and then came to the tank and performed ablution. I then got up and performed ablution like the ablution of Allah Messenger ﷺ ; and Jabbar Bin Sakhr went in order to relieve himself and Allah Messenger ﷺ got up to observe prayer and there was a mantle over me. I tried to invert its ends but it was too short to cover my body easily. It had its borders. I then inverted it the mantle and drew its opposite ends and then tied them at my neck. I then came and stood upon the left side of Allah Messenger ﷺ. He caught hold of me and made me go round behind him; until he made me stand on his right side. Then Jabbar Bin Sakhr came. He performed ablution and then came and stood on the left side of Allah Messenger ﷺ. Then Allah Messenger ﷺ caught hold of our hands together; pushed us back and made us stand behind him. Then Allah Messenger ﷺ began to look upon me with darting looks; but I did not perceive that. After that I became aware of it and he pointed with the gesture of his hand that I should wrap my loin-cloth. When Allah Messenger ﷺ had finished the prayer; he said: Jabir! I said: Allah Messenger; at thy beck and call. He said: When the cloth around you is inadequate; then tie the opposite ends but when it is small; tie it over the lower body. Jabir reported: We set out on an expedition with Allah Messenger ﷺ and the only means of sustenance for every person amongst us was only one date for a day and we used to chew it. And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured. It so happened one day that a person was overlooked and not given a date. We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that. Jabir reported: We set out on an expedition along with Allah Messenger ﷺ until we got down at a spacious valley and Allah Messenger ﷺ went to relieve himself. I followed him with a bucket full of water and Allah Messenger ﷺ looked about and he found no privacy but two trees at the end of the valley and Allah Messenger may. ﷺ went to one of them and took hold of one of its twigs and said: Be thou under my control by the permission of Allah; and so it came under his control like the camel who has its nosestring in the hand of its rider; and then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah; and it came under his control; and when he came in the middle of the two trees he joined together the two twigs and said: join with the permission of Allah. Jabir said: I was afraid lest Allah Messenger ﷺ should be aware of my nearness and go still farther. And Muhammad Bin Abbad has used the word faitabd and I began to talk to myself. And as I saw; I suddenly found Allah Messenger ﷺ before me and the two trees were separated and each one of them was standing at its place. I saw Allah Messenger ﷺ standing for a short time; nodding his head towards right and left. Ismail pointed towards the right and left with the help of his head in order to demonstrate how the Prophet had pointed. Then he the Holy Prophet came to me and said: Jabir did you see my place where I was standing? I said: Allah Messenger; yes. He then said: Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them. I then came dragging them until I stood at the place where Allah Messenger ﷺ had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah Messenger; I have done that; but kindly explain to me the reason for it. Thereupon he said: I passed by two graves the occupants of which had been undergoing torment. I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh. Jabir said: We came back to the camp of the army and Allah Messenger ﷺ said: Jabir; call people for per- forming Ablution. I cried: Come and perform Ablution; come and perform Ablution; come and perform Ablution. I said: Allah Messenger; there is not even a drop of water in the army camp; and there. was a person who used to cool the water for Allah Messenger ﷺ in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that; the water-skins;. dried part would suck it up. I came to Allah Messenger ﷺ and said: Allah Messenger; I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that; it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir; announce for the tub to be brought. So I announced that the tub of the army be brought. It was brought accordingly and I placed it before him the Holy Prophet. Thereupon Allah Messenger ﷺ placed his hands in the tub like this: with his fingers stretched out; and then he placed his fingers at the bottom of the tub and said: Jabir; take it that waters-skin and pour water over me; by reciting Bismillah; and I poured water and I said: Bismillah; and found water sprouting out between the fingers of Allah Messenger ﷺ. Then that tub gushed forth until it was filled up and the Messenger ﷺ said: Jabir; make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah Messenger ﷺ then lifted up his hand from that tub and it was still full. Then the people made a complaint to Allah Messenger ﷺ about hunger and he said: May Allah provide you food! We came to the bank of the ocean and the ocean was tossing and it threw out a big animal and we lit fire and cooked it and took it until we had eaten to our heart content. Jabir said: I and such and such five persons entered Its socket and nobody could see us until we had come out; and we took hold of one of its ribs and twisted it into a sort of arch; then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it; and it could easily pass through it without the rider having need to bend down.	The Chapter on Standing For Prayers And Ablution in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19220		Abu Saeed AlKhudri reported: We came back after having performed Pilgrimage or Umra and lbn Saeed was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightend from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Said; drink that. I said it is intense heat and the milk is also hot whereas the fact was that I did not like to drink from his hands or to take it from his hand and he said: Abu Said; I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people; and he further said. Abu Saeed he who is ignorant of the saying of Allah Messenger ﷺ he is to be pardoned ; but O people of Ansar; is this hadith of Allah Messenger ﷺ concealed from you whereas you have the best knowledge of the hadith of Allah Messenger ﷺ amongst people? Did Allah Messenger ﷺ not say that he Dajjal would be a non believer whereas I am a believer? Did Allah Messenger ﷺ not say he would be barren and no child would be born to him; whereas I have left my children in Medina? Did Allah Messenger may peace upon him not say: He would not get into Medina and Mecca whereas I have been coming from Medina and now I intend to go to Mecca? Abu Saeed said: I was about to accept the excuse put forward by him. Then he said: I know the place where he would be born and where he is now. So I said to him: May your whole day be spent.	The Chapter on Thirst in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19575		Juwairiya reported that Allah Messenger ﷺ came out from her apartment in the morning as she was busy in observing her dawn prayer in her place of worship. He came back in the forenoon and she was still sitting there. He the Holy Prophet said to her: You have been in the same seat since I left you. She said: Yes. Thereupon Allah Apostle ﷺ said: I recited four words three times after I left you and if these are to be weighed against what you have recited since morning these would outweigh them and these words are: Hallowed be Allah and praise is due to Him according to the number of His creation and according to the pleasure of His Self and according to the weight of His Throne and according to the ink used in recording words for His Praise.	The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-20723		Aisha reported that all the wives of Allah Apostle ﷺ had gathered in her apartment during the days of his Prophets last illness and no woman was left behind that Fatima; who walked after the style of Allah Messenger ﷺ ; came there. He welcomed her by saying: You are welcome; my daughter; and made her sit on his right side or on his left side; and then talked something secretly to her and Fatima wept. Then he talked something secretly to her and she laughed. I said to her: What makes you weep? She said: I am not going to divulge the secret of Allah Messenger ﷺ. I Aisha said: I have not seen anything happening like today; the happiness being more close to grief as I see today when she wept. I said to her: Has Allah Messenger ﷺ singled you out for saying something leaving us Aasi de? She then wept and I asked her what he said; and she said: I am not going to divulge the secrets of Allah Messenger ﷺ. And when he died I again asked her and she said that he the Holy Prophet told her: Gabriel used to recite the Quran to me once a year and for this year it was twice and so I perceived that my death had drawn near; and that I Fatima would be the first amongst the members of his family who would meet him in the Hereafter. He shall be my good forerunner and it made me weep. He again talked to me secretly saying : Arent you pleased that you should be the sovereign amongst the believing women or the head of women of this Ummah? And this made me laugh.	The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-20792		Kharasha Bin Hurr reported: I was sitting in a circle in the Masjid of Medina and there was an old man; quite handsome. He was Abdullah Bin Salim. He was telling good things to them to the people sitting in that company. As he stood up to depart the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah; I will follow him; and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Medina. He then entered his house. I sought permission from him to get in; and he granted me the permission; saying: My nephew; what is the need that has brought you here ? I said to him: As you stood up; I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He Abdullah Bin Salim said: It is Allah Who knows best about the people of Paradise. I would; however; narrate to you as to why they said like it. The story is that while I was asleep one night there came to me a person in the dream who asked me to stand up. So I stood up and he caught hold of my hand and I walked along with him; and; lo; I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on them for these are the paths of the leftists denizens of Hell-fire. Then there were paths leading to the right side; whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up; and I attempted to climb up that I fell upon my buttocks. I made several attempts but failed to succeed. He led until he came to a pillar so high that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it; as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down; but I remained attached to that handhold until it was morning and the dream was thus over. I came to Allah Apostle ﷺ and narrated it to him. He said: So far as the paths which you saw on your left are concerned; these are paths of the leftists denizens of Hell and the paths which you saw on your right; these are the paths of the rightists the dwellers of Paradise and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned; it implies the handhold of Islam; and you would hold to it fastly until you would meet death.	The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-21044		Jabir Bin Abdullah reported Allah Messenger ﷺ having said: Do not eat with your left hand; for the Satan eats with his left hand.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21045		Ibn Umar reported Allah Messenger ﷺ as saying: When any one of you intends to eat meal ; he should eat with his right hand. and when he intends to drink he should drink with his right hand; for the Satan eats with his left hand and drinks with his left hand.	The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21047		Salim; on the authority of his father; reported Allah Messenger ﷺ as saying: None of you should eat with his left hand and drink with that left hand ; for the Satan eats with left hand and drinks with that hand. Nafi has made this addition in that: Do not take up anything with that left hand and do not give anything with that ; and in the narration transmitted on the authority of Abu Tahir there is a slight variation of wording.	The Chapter on Body Parts The Hands in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21071		Anas Bin Malik reported: Allah Messenger ﷺ came to our house and he asked for a drink. We milked a goat for him and then mixed it the milk with the water of this well of mine. I gave it to Allah Messenger ﷺ and he drank it; while Abu Bakr was on his left and Umar was in front of him; and a desert Arab was on his right. When Allah Messenger ﷺ had finished the drink; Umar said: Allah Messenger; here is Abu Bakr; give him to drink; but Allah Messenger ﷺ gave it to the desert Arab and he left out Abu Bakr and Umar. And Allah Messenger ﷺ said: Those on the right; those on the right; those on the right deserve preference. Anas said: This is the Sunnah; this is the Sunnah; this is the Sunnah.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-21144		Abdulrahman Bin Abu Bakr reported: We were one hundred and thirty persons with Allah Apostle ﷺ. Allah Apostle ﷺ said: Does any one of You possess food? There was a person with us who had a sa of flour or something about that; and it was kneaded. Then a tall polytheist with dishevelled hair came driving his flock of sheep. Thereupon Allah Apostle ﷺ said: Would you like to sell it any one of these goats or offer it as a gift or a present? He said: No; I am not prepared to offer as a gift ; but I would sell it. He the Holy Prophet bought a sheep from him; and it was slaughtered and its meat was prepared; and Allah Messenger ﷺ commanded that its liver should be roasted. He the narrator said: By Allah; none among one hundred and thirty persons was left whom Allah Messenger ﷺ had not given a part out of her liver; if anyone was present he gave it to him. but if he was absent it was set Aasi de for him. And he the Holy Prophet filled two bowls one with soup and the other with mutton and we all ate out of them to our hearts content; but still some part was left in those two bowls; and I placed it on the camel- or words to the same effect.	The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on 32 in Sahih Muslim
Click to browse the full list

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10094		Narrated Anas Bin Malik: I was with the Prophet ﷺ ; and he came to the door of a woman with whom he had consummated marriage; and some people were with her. So; he left to fulfill his need; and was prevented from her. Then he came back; and some people were still with her. Then he left to fulfill his need and came back and they had gone. He said: So; I mentioned that to Abu Talha h and he said: If it is as you say; something shall surely be revealed concerning this; and the Verse of Hijab was revealed.	The Chapter on Hands And Obligations in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10180			The Chapter on Food And Meals in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10185			The Chapter on Body Parts The Head in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10345			The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on What Has Been Related About Ibn Sayad in Sunan AlTermithi
SunanAlTermithi-017-001-10403		Qatadah said: It was narrated to me that Abu Huraira said AlShuniz is a cure for every disease except AlSam. Qatadah said: One takes twenty-one seeds daily; and puts them in a cloth; then infuses water and sniffs two drops in his right nostril; and one drop in the left. The second day two drops are sniffed in the left; and one drop in the right. The third day two drops in the right and one drop in the left.	The Chapter on Body Parts And Ablution in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10434			The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on What Has Been Related About The Prohibition Of Eating And Drinking With The Left Hand in Sunan AlTermithi
SunanAlTermithi-017-001-10435		Narrated AlZuhri: From Salim; from his father; that the Messenger of Allah ﷺ said: When one of you eats; then let him eat with his right hand; and let him drink with his right hand; for indeed AlShaitan eats with his left hand; and he drinks with his left hand.	The Chapter on Body Parts Dreams And Satan in HodHood Indexing, Chapter on What Has Been Related About The Prohibition Of Eating And Drinking With The Left Hand in Sunan AlTermithi
SunanAlTermithi-017-001-10912			The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on What Has Been Related About Traveling On Friday in Sunan AlTermithi
SunanAlTermithi-017-001-10942		Tariq Bin Abdullah AlMuharibi narrated that : the Messenger of Allah said: When you are in Prayer then do not spit on your right; but behind you or toward your left; or under your left foot.	Chapter on What Has Been Related About It Being Disliked To Spit In The Masjid in Sunan AlTermithi
SunanAlTermithi-017-001-11166		Wail Bin Hujr said: I arrived in AlMadinah and I said; Let me look at the Prayer of Allah Messenger. When he sat - meaning for AlTashah-hud - he spread his left foot; and placed his left hand - meaning on his left thigh - and held his right foot erect.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on What Has Been Related About How To Sit During AtTashahhud in Sunan AlTermithi
SunanAlTermithi-017-001-11167			The Chapter on Body Parts Dreams And Satan in HodHood Indexing, Chapter on Something Else About That in Sunan AlTermithi
SunanAlTermithi-017-001-11168			The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on What Has Been Related About Indicating With The Finger During AtTashahhud in Sunan AlTermithi
SunanAlTermithi-017-001-7887			The Chapter on Grooming The Head Hair in HodHood Indexing, Chapter on What Has Been Related About Cessation For Arbitration in Sunan AlTermithi
SunanAlTermithi-017-001-7955		Zainab bint Kaab Bin Ujrah narrated that : AlFurayah bint Malik Bin Sinan - the sister of the Abu Saeed AlKhudri - informed her that she went to the Messenger of Allah to ask him if she could return to her family in Banu Khudrah. Her husband had gone out searching for his runaway slaves; and when he was in Turaf AlQadum he caught up with them and they killed him. She said: So I asked the Messenger of Allah if I could return to my family since my husband had not left me a home that he owned nor any maintenance. She said: So the Messenger of Allah said: Yes. Then I left. When I was in the courtyard; or; in the Masjid; the Messenger of Allah called me or; summoned for me to come back t him and he said: What did you say? She said: So I repeated the store that I had mentioned to him about the case of my husband. He said: Stay in your house until what is written reaches its term. She said: So I observed my Iddah there for four months and ten days. She said: During the time of Uthman; he sent a message to me asking me about that; so I informed him. He followed it and judged accordingly.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on What is reported on where the widow observes her Iddah in Sunan AlTermithi
SunanAlTermithi-017-001-8094		Aisha narrated: Ashura was a day that the Quraish used to fast during Aljahiliyah; and the Messenger of Allah used to fast it. But when the fast of Ramadan became obligatory; the Ramadan was the required and Ashura was left. So whoever wanted to; he fasted it; and whoever wanted to; he left it.	The Chapter on Special Days And Quraish in HodHood Indexing, Chapter on What Has Been Related About The Permission To Not Fast The Day Of Ashura in Sunan AlTermithi
SunanAlTermithi-017-001-8201		Anas Bin Malik narrated: The Messenger of Allah came to Hamza on the Day of Uhud; he stood over him and saw that he had been mutilated. He said: Had it not been that Safiyah would be distressed; then I would have left him to be eaten by the beasts until he was gathered on the Day of Judgment from their stomachs. He said: Then he called for a Namirah to shroud him with. When it was extended over his head; it left his feet exposed; and when it was extended over his feet; it left his head exposed. He said: There were many dead and few cloths. He said: One; two and three men were shrouded in one cloth and buried in one grave. He said: So the Messenger of Allah was asking which of them knew the most Quran; so he could put him toward the Qibalh. He said: So the Messenger of Allah buried them and he did not perform funeral prayers for them.	The Chapter on Body Parts The Head in HodHood Indexing, Chapter on What Has Been Related About Those Killed At Uhud and Mention of Hamzah in Sunan AlTermithi
SunanAlTermithi-017-001-8255		Abu Huraira narrated: A deceased man would be brought to the Messenger of Allah while a debt was due upon him. So he would say: Has he left anything to pay off his debt? If he was told that he had left something to pay it then he would pray the funeral prayer for him. Otherwise he would tell the Muslims: Pray for your companion. So when Allah granted him the victories; he stood and said: I am more worthy in the case of the believers than they themselves are. So whoever among the believers dies and leaves a debt behind; then it is up to me to fulfill it. And whoever leaves wealth behind; then it is for his heirs.	The Chapter on Debt And Creditors And Paying Zakat in HodHood Indexing, Chapter on What Has Been Related About Prayer Over The Indebted in Sunan AlTermithi
SunanAlTermithi-017-001-8457		Muharrish AlKaabi narrated: The Messenger of Allah left AlJiirranah during the night for Umrah; then he entered Makkah during he night and performed his Umrah. Then he left there during the night; then he was in AlJiirranah by the morning; as if he had spent the night. When the sun passed the zenith in the morning he left from the midst of Sarif until he came on a road from amidst Sarif. It is because of this that his Umrah was concealed from the people.	The Chapter on Body Parts And Facing The Qiblah in HodHood Indexing, Chapter on What Has Been Related About Performing Umrah From AlJiranah in Sunan AlTermithi
SunanAlTermithi-017-001-8529		Narrated Abu Saeed: Abu Mousa sought permission to enter upon Umar. He said: AlSalamu Alaykum Peace be upon you. May I enter? Umar said: Once. Then he was silent for some time. Then he said: AlSalamu Alaykum Peace be upon you. May I enter? Umar said: Twice. Then he was silent for some time. Then he said: AlSalamu Alaykum Peace be upon you. May I enter? Umar said: Three times. Then he Abu Mousa left. Umar said to the gate-keeper: What did he do? He replied: He left. He said: Bring him to me. So when he came; Umar said to him: What is this that you have done? He said: The Sunnah. He said: The Sunnah? By Allah! You had better bring me proof or a witness to clarify this; or I will do this or that to you. He said So he came to us while we were sitting with Ansar. He said: O People of the Ansar! Are you not the most knowledgeable people about the Ahadith of the Messenger of Allah ﷺ ? Did the Messenger of Allah ﷺ not say: Seeking permission is to be done three time. Either you are permitted; or other wise leave? The people began joking. Abu Saeed said: Then I raised my head toward him and said: Whatever punishment you are afflicted with because of this; then I shall be your partner in it. So he went to Umar to inform him him about it; and Umar said: I did not know about about this.	The Chapter on Peace And Entering Almadinah in HodHood Indexing, Chapter on What Has Been Related About That Seeking Permission Is Three Times in Sunan AlTermithi
SunanAlTermithi-017-001-8766			The Chapter on Lost And Found And Quraish in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
Click to browse the full list

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11522		It was narrated from Abu Salamah from Aisha; and; from Amr Bin Sad; from Nafi; from Ibn Umar: That Umar asked the Messenger of Allah ﷺ about Ghusl from Janabah - and the narrations agree on this - that one should start by pouring water on the right hand two or three times; then put the right hand into the vessel and pour water with it onto the private parts; with the left hand on the private parts to wash off whatever is there; until it is clean; then put the left hand on the dust if one wants to; then pour water over the left hand until it is clean; then wash the hands three times; sniff water into the nose and rinse the mouth; and wash the face and forearms; three times each until when reaching the head; he does not wipe the head; rather he pours water over it. This is how the Messenger of Allah ﷺ performed Ghusl according to what was mentioned.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Not Wiping The Head When Performing Wudu From Janabah in Sunan AlNasai
SunanAlNasai-017-001-11586		It was narrated from Abu Saeed AlKhudri that the Prophet ﷺ saw some spittle in the Qiblah of the Masjid. He scratched it off with a pebble and forbade a man to spit to his front or to his right. He said: Let him spit to his left or beneath his left foot.	The Chapter on Body Parts And Sitting in HodHood Indexing, Chapter on The Prophet Prohibition Of A Man Spitting To The Front Or To His Right When Praying in Sunan AlNasai
SunanAlNasai-017-001-11617		It was narrated from Abu Huraira that the Messenger of Allah ﷺ said: Do you think that is there was a river by the door of any one of you; and he bathed in it five times each day; would there be any trace of dirt left on him? They said: No trace of dirt would be left on him. He said: That is the likeness of the five daily prayers. By means of them Allah erases sins.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on The Virtue Of The Five Daily Prayers in Sunan AlNasai
SunanAlNasai-017-001-11714		It was narrated that Ibn Abbas said: I prayed with the Messenger of Allah ﷺ and I stood on his left. He took hold of me with his left hand and made me stand on his right.	The Chapter on Body Parts And Tashahhud in HodHood Indexing, Chapter on Congregation if there are two people in Sunan AlNasai
SunanAlNasai-017-001-12119			The Chapter on Live Stock Possession in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai
SunanAlNasai-017-001-12531		It was narrated that Humran Bin Aban said: I saw Uthman Bin Affan; may Allah be pleased with him; performing Ablution. He poured water on his hands three times and washed them; then he rinsed his mouth and his nose; then he washed his face three times; then he washed his right arm to the elbow three times; then the left likewise. Then he wiped his head; then he washed his right foot three times; then the left likewise. Then he said: I saw the Messenger of Allah ﷺ performing Ablution like I have just done. Then he said: Whoever performs Ablution as I have done; then prays two rakahs without letting his thoughts wander; his previous sins will be forgiven.	The Chapter on Ablution Of The Foot in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12539		It was narrated that Abd Khair said: We came to Ali Bin Abi Talib; may Allah be pleased with him; and he had prayed. He called for water and we said: What is he going to do with it when he has already prayed? He only wants to teach us. A vessel of water and a basin were brought to him. He poured some water onto his hand and washed it three times; then he rinsed his mouth and nose three times from the hand with which he took the water. Then he washed his face three times; and he washed his right hand three times; and his left hand three times; and wiped his head once; then he washed his right foot three times and his left foot three times. Then he said: Whoever would like to learn how the Messenger of Allah ﷺ did Ablution; this is it.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12542		AlHussain Bin Ali said: My father Ali called me to bring water for Ablution; so I brought it to him; and he started by washing his hands three times; before putting them into the water. Then he rinsed his mouth three times and sniffed water into his nose and blew it out three times. Then he washed his face three times; then his right hand up to the elbow three times; then his left likewise. Then he wiped his head once then he washed his right foot up to the ankle three times; then the left likewise. Then he stood up and said: Pass me the vessel. So I passed the vessel containing the remaining water for his Ablution to him; and he drank from it standing up. I was surprised and when he noticed that he said: Do not be surprised; for I saw your father the Prophet ﷺ doing; referring to his Ablution and drinking the leftover water while standing.	The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12549		It was narrated that Ibn Abbas said: The Messenger of Allah ﷺ performed Ablution; and he scooped up one handful of water and rinsed his mouth and nose. Then he scooped up another handful and washed his face. Then he scooped up another handful and washed his right hand; then another handful and washed his left hand. Then he wiped his head and his ears; the inside with his forefinger and the outside with his thumb. Then he scooped up a handful of water and washed his right foot; and scooped up another handful and washed his left foot.	The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12563		It was narrated that Humran the freed slave of Uthman said: Uthman called for water for Ablution. He washed his hands three times; then he rinsed his mouth and nose; then he washed his face three times; then washed his right hand up to the elbow three times. Then he washed his left hand likewise. Then he washed his left hand likewise. Then he wiped his head; then he washed his right foot up to the ankle three times; and he washed his left foot likewise; and he washed his left foot likewise. Then he said: I saw the Messenger of Allah ﷺ performing Ablution as I have just done. Then he said: The Messenger of Allah ﷺ said: Whoever performs Ablution as I have just done; then prayes two Rakahs without letting his thoughts wander; his previous sins will be forgiven.	The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12687		Aisha narrated that when the Messenger of Allah ﷺ performed Ghusl from Janabah; the vessel of water would be placed before him; and he would pour water over his hands before putting then into the vessel. When he had washed his hands; he would put his right hand in the vessel then pour water with his right hand and wash his private parts with his left hand. When he had finished; he would pour water with his right hand over his left hand and wash them both. Then he would rinse his mouth and nose three times; then he would pour water filling both of his hands over his head three times; then he would pour water over his body.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12690		It was narrated that Abu Salamah Bin Abdulrahman said: Aisha described how the Prophet ﷺ performed Ghusl for Janabah. She said: He used to wash his hands three times; then pour water with his right hand onto his left and wash his private part and whatever was on it. - One of the narrators Umar said: I think he said: He would pour water with his right hand onto his left hand three times. - Then he would rinse his mouth three times and his nose three times; and wash his face and hands three times; then he would pour water over his head three times; then pour water over himself.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12697		It was narrated that Ibn Abbas said: My maternal aunt Maimunah told me: I brought the Messenger of Allah ﷺ water for his Ghusl from Janabah; and he washed his hands two or three times; then he put his right hand in the vessel and poured water over his private part; then he washed it with his left hand. Then he put his left hand on the ground and rubbed it hard. Then he performed Ablution as for prayer;then poured three scoops with his two hands full of water over his head; then he washed his entire body; then he moved away from where he had been standing and washed his feet. She said: Then I brought him a towel but he refused it.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12764		It was narrated that Shaqiq said: I was siting with Abdullah and Abu Mousa; and Abu Mousa said: Have you not heard what Ammar said to Umar: The Messenger of Allah ﷺ sent me on an errand and I became Junub; and I could not find water; so I rolled in the earth then I came to the Prophet ﷺ and told him about. He said: It would have been sufficient for you to do this; and he struck the earth with his hands; then wiped his hands; then knocked them together to remove the dust; then he wiped his right hand with his left and his left hand with his right; palm to palm; and wiped his face. Then Abdullah said: Did you not see that Umar was not convinced by what Ammar said?	The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-13192		It was narrated that Jabir said: A man from Banu Adhrah stated that a slave of his was to be set free after he died. News of that reached the Messenger of Allah and he said: Do you have any other property basides him/ He said? No. the Messenger of Allah said; Who will buy him from me? Nuaim Bin Abdullah AlAdawi bought him for eight hundred Dirhams; which the Messenger of Allah brought and gave to him the former owner. Then the Messenger of Allah said: Start with yourself and give charity to yourself. If there is anything left over; then give it to your family; if there is anything left over from your family; then give it to your relatives; if there is anything left over from your relatives; then give it to such and such; saying In front of you; to your right and to your left.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on Selling A Mudabbar in Sunan AlNasai
SunanAlNasai-017-001-13193		It was narrated from Jabir that: a man from among the Ansar who was called Abu Madhkur stated that a slave of his who was called Yaqub was to be set free after he died; and he did not own any other property apart from him. The Messenger of Allah called for him the slave to be brought and he said: Who will buy him? Nuaim Bin Abdullah bought him for eight hundred dirhams; and he gave it to him and said: If one of you is poor; let him start with himself; if there is anything left over; let him give it to his dependents; if there is anything left over; let him give it to his relatives; and if there is anything left over; let him give it here and there.	The Chapter on Slave As A Property in HodHood Indexing, Chapter on Selling A Mudabbar in Sunan AlNasai
SunanAlNasai-017-001-13907		Aisha said: Shall I not tell you about the Prophet and I? We said: Yes. She said: When it was my night; he came in; placed his shoes by his feet; lay down his Rida upper garment ; and spread his Izar lower garment on his bed. As soon as he thought that I had gone to sleep; he put his shoes on slowly and picked up his Rida slowly. Then he opened the door slowly; went out and shut it slowly. I put my garment over my head; covered myself and put on my Izar lower garment ; and I set out after him until he came to AlBaqi; raised his hands three times and stood there for a long time. Then he left and I left; he hurried and I hurried; he ran and I ran; and I got there before him and entered the house. I had only just laid down when he came in and said: O Aisha; why are you out of breath? one of the reporters Sulaiman said: I thought he Ibn Wahb said: short of breath. He said: Either you tell me or the All-Aware; All-Knowing will tell me. I said: O Messenger of Allah; may my father and mother be sacrificed for you; and I told him the story. He said: You were the black shape I saw in front of me? I said: Yes. She said: He gave me a shove in the chest that hurt me and said: You thought that Allah and His Messenger would be unfair to you. She said: Whatever people conceal; Allah; the Mighty and Sublime; knows it. He said: Yes. He said: Jibril came to me when you saw me leave but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you; and I answered him but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you and I was afraid that you would feel lonely. He told me to go to AlBaqi and pray for forgiveness for them. AlHajjaj Bin Muhammad contradicted him Ibn Wahb ; he said: From Ibn Juraij; from Ibn Abi Mulaikah; from Muhammad Bin Qais.	The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on Jealousy in Sunan AlNasai
SunanAlNasai-017-001-13908		Aisha said: Shall I not tell you about the Prophet and I? We said: Yes. She said: When it was my night when he -meaning the Prophet- was with me; he came in; placed his shoes by his feet; lay down his Rida upper garment ; and spread the edge of his Izar lower garment on his bed. As soon as he thought that I had gone to sleep; he put his shoes on slowly; and picked up his Rida slowly. Then he opened the door slowly; went out and shut it slowly. I put my garment over my head; covered myself and put on my Izar lower garment ; and I set out after him until he came to AlBaqi; raised his hands three times and stood there for a long time. Then he left and I left; he hurried and I hurried; he ran and I ran; and I got there before him and entered the house. I had only just laid down when he came in and said: O Aisha; why are you out of breath? She said: No. He said: Either you tell me or Allah; the All-Aware; All-Knowing; will tell me. I said: O Messenger of Allah; may my father and mother be sacrificed for you; and I told him the story. He said: You were the black shape I saw in front of me? I said: Yes. She said: He gave me a shove in the chest that hurt me and said: You thought that Allah and His Messenger would be unfair to you. She said: Whatever people conceal; Allah knows it. He said: Yes. He said: Jibril came to me when you saw me leave but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you; and I answered him; but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you; and I was afraid that you would feel lonely. He told me to go to AlBaqi and pray for forgiveness for them. Aasi m reported it from Abdullah Bin Amir; from Aisha; with a wording different from this.	The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on Jealousy in Sunan AlNasai
SunanAlNasai-017-001-13925		It was narrated from mousab Bin Saad that his father said: We were talking about something; and I had only recently left Aljahiliyah behind; so I swore by AlLat and AlUzza. The Companions of the Messenger of Allah said to me: What a bad thing you have said! Go to the Messenger of Allah and tell him; for we think that you have committed Kufr. So I went to him and told him; and he said to me: Say: La ilaha illallah wahdahu la sharika lah There is none worthy of worship except Allah alone; without partner three times; and seek refuge with Allah from the Shaitan three times; and spit dryly to your left three times; and do not say that again.	The Chapter on Worship And Satan And Other Dominions in HodHood Indexing, Chapter on Swearing By AlLat And AlUzza in Sunan AlNasai
SunanAlNasai-017-001-14292		Yunus Bin Abi Ishaq narrated that his father said: I heard Amr Bin AlHarith say: I saw the Messenger of Allah and he left nothing behind except his white mule; his weapon and some land which he left as a charity.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on What The Messenger Of Allah Left Behind When He Died in Sunan AlNasai
Click to browse the full list

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25299		The above-mentioned tradition has also been transmitted by Muhammad Bin Muslim through a different chain of narrators. But there is no mention of prayer in this version. The version adds: He turned around his cloak; putting its right side on his left shoulder and its left side on his right shoulder. Thereafter he made supplication to Allah.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on Collection Of s Regarding Salat AlIstisqa in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26237		Narrated Humayd AlHimyari: Humayd AlHimyari reported: I met a person among the Companion of Prophet who remained in the company of the Prophet ﷺ for four years as Abu Huraira remained in his company. He reported: The Messenger of Allah ﷺ forbade that the female should wash with the water left over by the male; and that the male should wash with the left-over of the female. The version of Mousaddad adds: That they both take the handful of water together.	The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on The Prohibition Of That in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26262		Humran Bin Abban; the freed slave of Uthman; said : I saw Uthman Bin Affan while he performed ablution. He poured water over his hands three times and then washed them. He then rinsed his mouth and then cleansed his nose with water three times. He then washed his right arm up to the elbow three times; then washed his left arm in a similar manner; then wiped his head; then washed his right foot three times; then washed his left foot in a similar manner; and then said : I saw the Messenger of Allah ﷺ performing ablution like this ablution of mine. Then he the Prophet said: He who performs ablution like this ablution of mine and then offered two rakhahs of prayer without allowing his thoughts to be distracted; Allah will pardon all his past sins.	The Chapter on Ablution Of The Foot in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26267		Narrated Ali Ibn Abu Talib: Abdu Khayr said: Ali came upon us and he had already offered prayer. He called for water. We asked: What will you do with water when you have already offered prayer? - Perhaps to teach us. A utensil containing water and a wash-basin were brought to him. He poured water from the utensil on his right hand and washed both his hands three times; rinsed the mouth; snuffed up water and cleansed the nose three times. He then rinsed the mouth and snuffed up water with the same hand by which he took water. He then washed his face three times; and washed his right hand three times and washed his left hand three times. He then put his hand in water and wiped his head once. He then washed his right foot thrice and left foot thrice; then said: If one is pleased to know the method of performing ablution of the Messenger of Allah; this is how he did it.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26293		Ata Bin Yasar quoting Ibn Abbas said: Do you like that I should show you how the Messenger of Allah ﷺ performed ablution? He then called for a vessel of water and took out a handful of water with his right hand. He then rinsed his mouth and snuffed up water. He then took out another handful of water and washed his face by both his hands together. He then took out another handful of water and washed his right hand and then washed his left hand by taking out another. He then took out some water and shook off his hand and wiped his head and ears with it. He then took out a handful of water and sprinkled it over his right foot in his shoe and wiped the upper part of the foot with his one hand; and beneath the shoe with his other hand. He then did the same with his left foot.	The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, Chapter on Performing The Actions Of Wudu Twice in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26398		Aisha reported : When the Messenger of Allah ﷺ would take a bath because of sexual defilement; according to the version of Sulaiman; in the beginning he would pour water with his right hand upon his left hand ; and according to the version of Mousaddad; he would wash both hands pouring water from the vessel upon his right hand. According to the agreed version; he then would wash the private part. He would then perform ablution as he did for prayer; then put his hands in the vessel and made the water go through his hair. When he knew that water had reached the entire surface of the body and cleaned it well; he would pour water upon his head three times. If some water was left; he would pour it also upon himself.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26477		Shaqiq said: While I was sitting between Abdullah and Abu Mousa; the latter said: Abu Abdulrahman what do you think if a man becomes defiled because of seminal omission and does not find water for a month; should he not perform tayammum ? He replied: No; even if he does not find water for a month. Abu Mousa then said: How will you do with the Quranic version about tayammum in the chapter AlMaidah which says:... and you find no water; then go to clean; high ground 5:6 ? Abdullah Bin Masud then said: If they the people are granted concession in this respect; they might perform tayammum with pure earth when water is cold. Abu Mousa said: For this reason you forbade it ? He said: Yes. Abu Mousa then said: Did you not hear what Ammar said to Umar ? He said : The Messenger of Allah ﷺ sent me on some errand. I had seminal emission and I did not find water. Therefore; I rolled on the ground just as an animal rolls down. I then came to the Prophet ﷺ and made a mention of that to him. He said: It would have been enough for you to do thus. Then he struck the ground with his hands and shook them off and then stuck the right hand with his left hand and his left hand with his right hand and wiped over his hands up to the wrist and wiped his face. Abdullah then said to him: Did you not see that Umar was not satisfied with the statement of Ammar ?	The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on The Tayammum in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26606		Narrated Jabir Ibn Abdullah: A thief was brought to the Prophet ﷺ. He said: Kill him. The people said: He has committed theft; Messenger of Allah! Then he said: Cut off his hand. So his right hand was cut off. He was brought a second time and he said: Kill him. The people said: He has committed theft; Messenger of Allah! Then he said: Cut off his foot. So his left foot was cut off. He was brought a third time and he said: Kill him. The people said: He has committed theft; Messenger of Allah! So he said: Cut off his hand. So his left hand was cut off. He was brought a fourth time and he said: Kill him. The people said: He has committed theft; Messenger of Allah! So he said: Cut off his foot. So his right foot was cut off. He was brought a fifth time and he said: Kill him. So we took him away and killed him. We then dragged him and cast him into a well and threw stones over him.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on The thief who steals repeatedly in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27352		Narrated Jabir Ibn Samurah: When I came to the Prophet ﷺ in his house; I saw him sitting reclining on a pillow. The narrator Ibn AlJarrah added: on his left side.Abu Dawud said: Ishaq Bin Mansur transmitted it from Israil; also mentioning the words on his left side.	The Chapter on Directions And Dreams in HodHood Indexing, Chapter on Regarding Bedding in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27455		Narrated Abdullah AlMuharibi: The Messenger of Allah ﷺ said: When a man stands with the intention of saying prayer; or if any of you says prayer; he should not spit before him; nor at his right side; but he should do so at his left side; if there is a place for it; or he should spit under his left foot and then rub it off.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on Spitting In A Masjid Is Disliked in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27462		Narrated Ubadah Ibn AlSamit: We came to Jabir Ibn Abdullah who was sitting in his Masjid. He said: The Messenger of Allah ﷺ came to us in this Masjid and he had a twig of date-palm of the kind of Ibn Tab. He looked and saw phlegm on the wall towards qiblah. He turned to it and scraped it with the twig. He then said: Who of you likes that Allah turns His face from him? He further said: When any of you stands for praying; Allah faces him. So he should not spit before him; nor on his right side. He should spit on his left side under his left foot. If he is in a hurry i.e. forced to spit immediately ; he should do with his cloth in this manner. He then placed the cloth on his mouth and rubbed it off. He then said: Bring perfume. A young man of the tribe stood and hurried to his house and returned with perfume in his palm. The Messenger of Allah ﷺ took it and put it at the end of the twig. He then stained the mark of phlegm with it. Jabir said: This is the reason you use perfume in your Masjids.	The Chapter on Body Parts And Facing The Qiblah in HodHood Indexing, Chapter on Spitting In A Masjid Is Disliked in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27497		Abu Juhaifah reported: I came to the prophet ﷺ at Mecca; he was sitting in a tent made of leather. Then Bilal came out and called to prayer. I looked at his mouth following him this side and that side i.e.; right and left. Later at his Messenger of Allah ﷺ came out clad in a red suit; i.e; wearing the sheets of the Yemen; of the Qatri design. The version narrated by Mousa has the word; I saw Bilal going towards AlAbtah.He then made a call to prayer. When he reached the words come to prayer; come to salvation. He turned his neck right and left; respectively; he did not turn himself with his whole body. He then entered his house and came out with a lancet. The narrator then reported the rest of the tradition.	The Chapter on Directions Towards Alqiblah in HodHood Indexing, Chapter on The Muadhdhin Should Turn Around While Calling The Adhan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27611		Ubadah Bin AlSamit said: we came to Jabir Bin Abdullah He said : I Jabir accompanied the Messenger of Allah ﷺ in a battle. He got up to pray. I had a sheet of cloth upon me; and I began to cross both the ends; but they did not reach my shoulders. It had fringes which I turned over and crossed the two ends; and bowed down retaining it with my neck lest it should fall down. Then I came and stood on the left side of the Messenger of Allah ﷺ. He then took and brought me around him and set me on his right side. Then Ibn Sakhr came and stood on his left side. he then took us with his both hands and made us stand behind him. The Messenger of Allah ﷺ began to look at me furtive glances; but I could not understand. When I understood; he hinted at me tie the wrapper. When the Messenger of Allah ﷺ finished the prayer; he said to me : O Jabir. I said; Yes; Messenger of Allah. He said; if it the sheet is wide; cross both its ends over the shoulders ; if it is tight; tie it over your loins.	The Chapter on Standing For Prayers And Ablution in HodHood Indexing, Chapter on If The Qamis Is Tight He Should Wrap It Around His Lower Body in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27631		Narrated Abu Huraira: The Prophet ﷺ said: When any of you prays; he should not place his sandals on his right side or on his left so as to be on the right side of someone else; unless no one is at his left; but should place them between his feet.	Chapter on If A Person Takes Off His Sandals For Prayer Where Should He Place Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27703		Narrated Wail Ibn Hujr: I purposely looked at the prayer of the Messenger of Allah ﷺ ; how he offered it. The Messenger of Allah ﷺ stood up; faced the direction of the qiblah and uttered the takbir Allah is most great and then raised his hands in front of his ears; then placed his right hand on his left catching each other. When he was about to bow; he raised them in the same manner. He then placed his hands on his knees. When he raised his head after bowing; he raised them in the like manner. When he prostrated himself he placed his forehead between his hands. He then sat down and spread his left foot and placed his left hand on his left thigh; and kept his right elbow aloof from his right thigh. He closed his two fingers and made a circle with the fingers. I Aasi m Ibn Kulayb saw him Bishr Ibn AlMufaddal say in this manner. Bishr made the circle with the thumb and the middle finger and pointed with the forefinger.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on Raising The Hands In The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27707		Abu Humaid AlSaidi once told a company of ten of the companions of the Messenger of Allah ﷺ ; Abu Qatadah was one of them: I am one among you who is more informed of the way the Messenger of Allah ﷺ prayed. They said: Why; By Allah; you did not follow him more than us; nor did you remain in his company longer than us? He said: Yes. They said: Then describe how the Prophet prayed. He said: When the Messenger of Allah ﷺ stood up to pray; he raised his hands so as to bring them opposite his shoulders; and uttered the takbir Allah is the most great ; until every bone rested in its place properly: then re recited some verses from the Quran ; then he uttered the takbir Allah is most great ; raising his hands so as to bring them opposite his shoulders; then he bowed; placing the palms of his hands on his knees and keeping himself straight; neither raising nor lowering his head; then raised his head saying: Allah listens to him who praise Him; then raised his hands so as to bring them exactly opposite to his shoulders; then uttered: Allah is most great; then lowered himself to the ground in prostration ; keeping his arms away from his sides; then raised his head; bent his left foot and sat on it; and opened the toes when he prostrated: then he uttered: Allah is most great; then raised his head; bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second rakah. At the end of the two Rakahs he stood up and uttered the takbir Allah is most great ; raising his hands so as to bring them opposite to his shoulders; then he bowed; placing the palms of his hands on his knees and keeping himself straight; neither raising or lowering his head: then raised his head saying: Allah listens to him who praises Him; then raised his hands so as to bring them exactly opposite his shoulders; then uttered: Allah is most great; then lowered himself to the ground in prostration ; keeping his arms away from his sides; then raised his head; bent his left foot and sat on it; and opened the toes when he prostrated himself; then he prostrated; then uttered: Allah is most great; then raised his head; bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second rakah. At the end of two rakahs he stood up and uttered the takbir Allah is most great ; raising his hands so as to bring them opposite to his shoulders in the way he had uttered the Takbir Allah is most great at the beginning of the prayer; then he did that in the remainder of his prayer; and after prostration which if followed by the taslim salutation he out his left foot and sat on his left hip. They said: You have spoken the truth. This is how he ﷺ used to pray.	The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27708		Amr AlAmiri said: I once attended the meeting of the companions of the Messenger of Allah ﷺ. They began to discuss his prayer. Abu Humaid then narrated a part of the same tradition and said: When he bowed he clutched his knees with his palms; and he opened his fingers; then he bent his back without raising his upwards; and did not turn his face on any side. When he sat at the end of two rakahs he sat on the sole of his left foot and raised the right; and after the fourth he placed his left hip on the ground and spread out both his feet one side.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27711		Abbas Bin Sahl. Said: Abu Humaid; Abu Usaid; Sahl. B Sad and Muhammad Bin Maslamah once got together and discussed how the Messenger of Allah ﷺ used to offer his prayer. Abu Humaid said: I am more informed than any of you regarding the prayer offered by the Messenger of Allah ﷺ. Then he mentioned a part of it; and said: He then bowed and placed his hands upon his knees as if he caught hold of them; and bent them; keeping his arms away from his sides. He them prostrated himself and placed his nose and forehead on the ground ; and kept his arms away from his side; and placed his palms on the ground opposite his shoulders; he then raised his head that every bone returned to its proper place; he then prostrated twice until he finished this prostrations. Then he sat down and spread out his left foot; putting forward the front of his right foot towards the qiblah placing the palm of his right hand on his right knee; and the palm of his left hand on his left knee; and he pointed with his finger.Abu Dawud said: This tradition has been narrated by Ibn AlMubarak from Fulaih who heard Abbas. Sahl narrating it; but I do not remember it. I think he made the mention of Isa Bin Abdullah who heard Abbas Bin Sahl saying: I accompanied Abu Humaid AlSaidi.	The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27732		Narrated Abdullah Ibn Masud: Abu Uthman AlNahdi said: When Ibn Masud prayed he placed his left hand on the right. The Prophet ﷺ saw him and placed his right hand on his left one.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on Placing The Right Hand On The Left In THe Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27935		Narrated Wail Ibn Hujr: I said that I should look at the prayer of the Messenger of Allah ﷺ how he prays. The Messenger of Allah ﷺ stood up and faced the qiblah i.e. the direction of Kabah and uttered the takbir Allah is most great ; then he raised his hands till he brought them in front of his ears; then he caught hold of his left hand with his right hand i.e. folded his hands. When he was about to bow; he raised them his hands in a like manner. Then he sat; stretched out his left foot to sit on it ; placed his left hand on his left thigh; and kept away the tip of his right elbow from his right thigh; joined two fingers; formed a ring; to do so. And the narrator Bishr made a ring with the thumb and the middle finger.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on How Should One Sit In The Tashahhud in Sunan Abu Dawoud
Click to browse the full list

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34357		Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Amr Ibn Hazm that he had heard Abbad Ibn Tamim say that he had heard Abdullah Ibn Zayd AlMazini say; The Messenger of Allah; may Allah bless him and grant him peace; came out to the place of prayer and asked for rain; and when he faced the qibla he turned his cloak inside out. Malik was asked how many rakas there were in the prayer of asking for rain and he said; Two rakas; and the imam does the prayer before he gives the khutba. He prays two rakas; and then he gives a khutba and makes dua; facing the qibla and turning his cloak inside out. He recites out loud in both rakas; and when he turns his cloak inside out he puts what is on his right on his left; and what is on his left on his right; and all the people turn their cloaks inside out when the imam does so; and face the qibla; sitting.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Prayer in Ramadan in Muwata Malik
MuwataMalik-017-001-34507		Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Yahya Ibn Habban that his paternal uncle Wasi Ibn Habban said; I was praying; and Abdullah Ibn Umar was resting his back on the wall of the qibla. When I had finished the prayer I turned towards him on my left hand side. Abdullah Ibn Umar said; What stopped you from turning away to your right? I replied; I saw you and turned towards you. Abdullah said; You have spoken correctly. People say that you should turn away to your right; but when you pray; you can turn whichever way you wish. If you like; to your right; and if you like; to your left.	The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34704		Yahya related to me from Malik from Ibn Shihab from Abu Bakr Ibn Ubaydullah Ibn Abdullah Ibn Umar from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; When you eat; eat with your right hand and drink with your right hand. Shaytan eats with his left hand and drinks with his left hand.	The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34717		Yahya related to me from Malik that Ishaq Ibn Abdullah Ibn Abi Talha heard Anas Ibn Malik say that Abu Talha had said to Umm Sulaym; I have just been listening to the Messenger of Allah; may Allah bless him and grant him peace; and his voice was very weak. I recognised hunger in it; so; do you have anything? She replied; Yes; and brought out some barley loaves. She took her long head scarf and wrapped up the bread with part of it and put it into my Anass hand and gave me part of it to wear. Then she sent me to the Messenger of Allah; may Allah bless him and grant him peace. Anas continued; I took it; and I found the Messenger of Allah; may Allah bless him and grant him peace; sitting in the Masjid with some people. I watched them. The Messenger of Allah; may Allah bless him and grant him peace; said; Did Abu Talha send you? I replied; Yes. He said; For food? I said; Yes. The Messenger of Allah; may Allah bless him and grant him peace; said to those with him; Let us go. He set off and I went among them until I came to Abu Talha and told him. Abu Talha said; Umm Sulaym! The Messenger of Allah; may Allah bless him and grant him peace; has brought people and we have no food. What shall we give them to eat? She said; Allah and His Messenger know best. Anas continued; Abu Talha went out and met the Messenger of Allah; may Allah bless him and grant him peace; and the Messenger of Allah; may Allah bless him and grant him peace; approached with Abu Talha until they entered. The Messenger of Allah; may Allah bless him and grant him peace; said; Come now; Umm Sulaym; what have you got? She brought out bread. The Messenger of Allah; may Allah bless him and grant him peace; ordered it to be broken into pieces; and Umm Sulaym squeezed out onto it a container of clarified butter which she had seasoned. Then the Messenger of Allah; may Allah bless him and grant him peace; said whatever Allah wished him to say; and said; Will you give permission for ten of them to come in? He gave them permission; and they ate until they were full and then left. He said; Give permission to ten more. He gave them permission; and they ate until they were full and left. Then he said; Give permission to ten more. He gave them permission and they ate until they were full and left. Then he said; Give permission to ten more. He gave permission and they ate until they were full and left. There were seventy or eighty men.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34776		Malik related to me that Yahya Ibn Said heard Said Ibn AlMusayab say; When Umar Ibn AlKhattab came from Mina; he made his camel kneel at AlAbtah; and then he gathered a pile of small stones and cast his cloak over them and dropped to the ground. Then he raised his hands to the sky and said; O Allah! I have become old and my strength has weakened. My flock is scattered. Take me to You with nothing missed out and without having neglected anything. Then he went to Madina and addressed the people. He said; People! Sunan have been laid down for you. Obligations have been placed upon you. You have been left with a clear way unless you lead people astray right and left. He struck one of his hands on the other and then said; Take care lest you destroy the ayat of stoning so that one will say; We do not find two hadds in the Book of Allah. The Messenger of Allah; may Allah bless him and grant him peace; stoned; so we have stoned. By He in Whose Hand my self is; had it not been that people would say that Umar Ibn AlKhattab has added to the Book of Allah ta- ala; we would have written it; The full-grown man and the full-grown woman; stone them absolutely. We have certainly recited that. Malik said; Yahya Ibn Said said Said Ibn AlMusayab said; Dhu AlHijja had not passed before Umar was murdered; may Allah have mercy on him. Yahya said that he had heard Malik say; As for his words The full-grown man and the full-grown woman he meant; The man and the woman who have been married; stone them absolutely.	The Chapter on Inheritance And Payments in HodHood Indexing, The Book of Renting Land in Muwata Malik
MuwataMalik-017-001-34805		Malik spoke about a mudabbar who said to his master; Free me immediately and I will give fifty dinars which I will have to pay in instalments. His master said; Yes. You are free and you must pay fifty dinars; and you will pay me ten dinars every year. The slave was satisfied with this. Then the master dies one; two or three days after that. He said; The freeing is confirmed and the fifty dinars become a debt against him. His testimony is permitted; his inviolability as a free man is confirmed; as are his inheritance and his liability to the full hudud punishments. The death of his master; however; does not reduce the debt for him at all. Malik said that if a man who made his slave a mudabbar died and he had some property at hand and some absent property; and in the property at hand there was not enough in the third he was allowed to bequeath to cover the value of the mudabbar; the mudabbar was kept there together with this property; and his tax kharaj was gathered until the master absent property was clear. Then if a third of what his master left would cover his value; he was freed with his property and what had gathered of his tax. If there was not enough to cover his value in what his master had left; as much of him was freed as the third would allow; and his property was left in his hands.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34836		Malik related to me from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from Abd AlMalik Ibn Abi Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham that his father told him that AlAsi Ibn Hisham had died and left three sons; two by one wife and one by another wife. One of the two with the same mother died and left property and mawali. His full brother inherited his property and the wala of his mawali. Then he also died; and left as heirs his son and his paternal half brother. His son said; I obtain what my father inherited of property and the wala of the mawali. His brother said; It is not like that. You obtain the property. As for the wala of the mawali; it is not so. Do you think that had it been my first brother who died today; I would not have inherited from him? They argued and went to Uthman Ibn Affan. He gave a judgement that the brother had the wala of the mawali.	The Chapter on Family And Honor in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34838		Malik related to me that he had heard that Said Ibn AlMusayab spoke about a man who died and left three sons and left mawali whom he had freed. Then two of his sons died and left children. He said; The third remaining son inherits the mawali. When he dies; his children and the children of his brothers share equally in the wala of the mawali.	The Chapter on Family And Honor in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34888		Malik related to me from Ibn Shihab from Amir Ibn Sad Ibn Abi Waqqas that his father said; The Messenger of Allah; may Allah bless him and grant him peace; came to me to treat me for a pain which became hard to bear in the year of the farewell hajj. I said; Messenger of Allah; you can see how far the pain has reached me. I have property and only my daughter inherits from me. Shall I give two thirds of my property as sadaqa? The Messenger of Allah; may Allah bless him and grant him peace; said; No. I said; Half? He said; No. Then the Messenger of Allah; may Allah bless him and grant him peace; said; A third; and a third is a lot. Leaving your heirs rich is better than leaving them poor to beg from people. You never spend anything on maintenance desiring the Face of Allah by it; but that you are rewarded for it; even what you appoint for your wife. Sad said; Messenger of Allah; will I be left here in Makka after my companions have departed for Madina? The Messenger of Allah; may Allah bless him and grant him peace; said; If you are left behind; and do sound deeds you will increase your degree and elevation by them. Perhaps you will be left behind so that some people may benefit by you and others may be harmed by you. O Allah! complete their hijra for my companions; and do not turn them back on their heels. The unfortunate one is Said Ibn Khawla. The Messenger of Allah; may Allah bless him and grant him peace; was distressed on his account for he had died at Makka. Yahya said that he heard Malik speak about a man who willed a third of his property to a man and said as well; My slave will serve so-and-so another man for as long as he lives; then he is free; then that was looked into; and the slave was found to be a third of the property of the deceased. Malik said; The service of the slave is evaluated. Then the two of them divide it between them. The one who was willed a third takes his third; as a share; and the one who was willed the service of the slave takes what was evaluated for him of the slave service. Each of them takes; from the service of the slave or from his wage if he has a wage; according to his share. If the one who was given the service of the slave for as long as he lived dies; then the slave is freed. Yahya said that he heard Malik speak about someone who willed his third and said So-and-so has such- and-such; and so-and-so has such-and-such; naming some of his property; and his heirs protested that it was more than a third. Malik said; The heirs then have an option between giving the beneficiaries their full bequests and taking the rest of the property of the deceased; or between dividing among the beneficiaries the third of the property of the deceased and surrendering to them their third. If they wish; their rights in it reach as far as they reach.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34977		Malik related to me that he heard that Urwa Ibn AlZubair and Sulayman Ibn Yasar when asked whether the sons of a man; who had a kitaba written for himself and his children and then died; worked for the kitaba of their father or were slaves; said; They work for the kitaba of their father and they have no reduction at all for the death of their father. Malik said; If they are small and unable to work; one does not wait for them to grow up and they are slaves of their father master unless the mukatab has left what will pay their instalments for them until they can work. If there is enough to pay for them in what he has left; that is paid for on their behalf and they are left in their condition until they can work; and then if they pay; they are free. If they cannot do it; they are slaves. Malik spoke about a mukatab who died and left property which was not enough to pay his kitaba; and he also left a child with him in his kitaba and an umm walad; and the umm walad wanted to work for them. He said; The money is paid to her if she is trustworthy with it and strong enough to work. If she is not strong enough to work and not trustworthy with property; she is not given any of it and she and the children of the mukatab revert to being slaves of the master of the mukatab. Malik said; If people are written together in one kitaba and there is no kinship between them; and some of them are incapable and others work until they are all set free; those who worked can claim from those who were unable; the portion of what they paid for them because some of them assumed the responsibility for others.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-34979		Malik related to me that he had heard that Said Ibn AlMusayab was asked about a mukatab who was shared between two men. One of them freed his portion and then the mukatab died and left a lot of money. Said replied; The one who kept his kitaba is paid what remains due to him; and then they divide what is left between them both equally. Malik said; When a mukatab who fulfils his kitaba and becomes free dies; he is inherited from by the people who wrote his kitaba and their children and paternal relations - whoever is most deserving. He said; This is also for whoever is set free when he dies after being set free - his inheritance is for the nearest people to him of children or paternal relations who inherit by means of the wala. Malik said; Brothers; written together in the same kitaba; are in the same position as children to each other when none of them have children written in the kitaba or born in the kitaba. When one of them dies and leaves property; he pays for them all that is against them of their kitaba and sets them free. The money left over after that goes to his children rather than his brothers.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-34983		Malik said about a man who had his slave in a kitaba and then the mukatab died and left his umm walad; and there remained for him some of his kitaba to pay and he left what would pay it; The umm walad is a slave since the mukatab was not freed until he died and he did not leave children that were set free by his paying what remained; so that the umm walad of their father was freed by their being set free. Malik said about a mukatab who set free a slave of his or gave sadaqa with some of his property and his master did not know that until he had set the mukatab free; That has been performed by him and the master does not rescind it. If the master of the mukatab knows before he sets the mukatab free; he can reject that and not permit it. If the mukatab is then freed and it becomes in his power to do so; he does not have to free the slave; nor give the sadaqa unless he does it voluntarily from himself.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-35107		Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad was asked about a man who bought goods for 10 dinars cash or fifteen dinars on credit. He disapproved of that and forbade it. Malik said that if a man bought goods from a man for either 10 dinars or 15 dinars on credit; that one of the two prices was obliged on the buyer. It was not to be done because if he postponed paying the ten; it would be 15 on credit; and if he paid the ten; he would buy with it what was worth fifteen dinars on credit. Malik said that it was disapproved of for a man to buy goods from someone for either a dinar cash or for a described sheep on credit and that one of the two prices was obliged on him. It was not to be done because the Messenger of Allah; may Allah bless him and grant him peace; forbade two sales in one sale. This was part of two sales in the one sale. Malik spoke about a man saying to another; I will either buy these fifteen sa of ajwa dates from you; or these ten sa of sayhani dates or I will buy these fifteen sa of inferior wheat or these ten sa of Syrian wheat for a dinar; and one of them is obliged to me. Malik said that it was disapproved of and was not halal. That was because he obliged him ten sa of sayhani; and left them and took fifteen sa of ajwa; or he was obliged fifteen sa of inferior wheat and left them and took ten sa of Syrian wheat. This was also disapproved of; and was not halal. It resembled what was prohibited in the way of two sales in one sale. It was also included under the prohibition against buying two for one of the same sort of food.	The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35135		Yahya related to me from Malik; The generally agreed upon way of doing things among us and what I have seen the people of knowledge doing in our city about the fixed shares of inheritance of children from the mother or father when one or other of them dies is that if they leave male and female children; the male takes the portion of two females. If there are only females; and there are more than two; they get two thirds of what is left between them. If there is only one; she gets a half. If someone shares with the children; who has a fixed share and there are males among them; the reckoner begins with the ones with fixed shares. What remains after that is divided among the children according to their inheritance. When there are no children; grandchildren through sons have the same position as children; so that grandsons are like sons and grand-daughters are like daughters. They inherit as they inherit and they overshadow as they overshadow. If there are both children and grandchildren through sons; and there is a male among the children; then the grandchildren through sons do not share in the inheritance with him. If there is no surviving male among the children; and there are two or more daughters; the granddaughters through a son do not share in the inheritance with them unless there is a male who is in the same position as them in relation to the deceased; or further than them. His presence gives access to whatever is left over; if any; to whoever is in his position and whoever is above him of the granddaughters through sons. If something is left over; they divide it among them; and the male takes the portion of two females. If nothing is left over; they have nothing. If the only descendant is a daughter; she takes half; and if there are one or more grand-daughters through a son who are in the same position to the deceased; they share a sixth. If there is a male in the same position as the granddaughters through a son in relation to the deceased; they have no share and no sixth. If there is a surplus after the allotting of shares to the people with fixed shares; the surplus goes to the male and whoever is in his position and whoever is above him of the female descendants through sons. The male has the share of two females. The one who is more distant in relationship than grandchildren through sons has nothing. If there is no surplus; they have nothing. That is because Allah; the Blessed; the Exalted; said in His Book; Allah charges you about your children that the male has the like of the portion of two females. If there are more than two women they have two thirds of what is left. If there is one; she has a half. Surat 4 ayat 10	The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35139		Malik said; The generally agreed on way of doing things among us is that full siblings do not inherit anything with sons nor anything with grandsons through a son; nor anything with the father. They do inherit with the daughters and the granddaughters through a son when the deceased does not leave a paternal grandfather. Any property that is left over; they are in it as paternal relations. One begins with the people who are allotted fixed shares. They are given their shares. If there is anything left over after that; it belongs to the full siblings. They divide it between themselves according to the Book of Allah; whether they are male or female. The male has a portion of two females. If there is nothing left over; they have nothing. If the deceased does not leave a father or a paternal grandfather or children or male or female grandchildren through a son; a single full sister gets a half. If there are two or more full sisters; they get two thirds. If there is a brother with them; sisters; whether one or more; do not have a fixed share. One begins with whoever shares in the fixed shares. They are given their shares. Whatever remains after that goes to the full siblings. The male has the portion of two females except in one case; in which the full siblings have nothing. They share in this case the third of the half-siblings by the mother. That case is when a woman dies and leaves a husband; a mother; half- siblings by her mother; and full siblings. The husband has a half. The mother has one sixth. The half-siblings by the mother have a third. Nothing is left after that; so the full siblings share in this case with the half-siblings by the mother in their third. The male has the portion of two females in as much as all of them are siblings of the deceased by the mother. They inherit by the mother. That is because Allah; the Blessed; the Exalted; said in His Book; If a man or a woman has no direct heir and he has a brother or a sister; each one of the two gets a sixth. If there are more than that; they share equally in the third. Surat 4 ayat 12. They therefore share in this case because all of them are siblings of the deceased by the mother.	The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35140		Malik said; The generally agreed on wayof doing things among us is that when there are no full siblings with them; half-siblings by the father take the position of full siblings. Their males are like the males of the full siblings; and their females are like their females except in the case where the half-siblings by the mother and the full siblings share; because they are not offspring of the mother who joins these. Malik said; If there are both full siblings and half-siblings by the father and there is a male among the full siblings none of the half-siblings by the father have any inheritance. If there is one or more females in the full siblings and there is no male with them; the one full sister gets a half; and the half sister by the father gets a sixth; completing the two-thirds. If there is a male with the half-sisters by the father; they have no share. The people of fixed shares are given their shares and if there is something left after that it is divided between the half-siblings by the father. The male has the portion of two females. If there is nothing left over; they get nothing. If the full siblings consist of two or more females; they get two-thirds; and the half-sisters by the father get nothing with them unless there is a half-brother by the father with them. If there is a half-brother by the father with them; the people of fixed shares are given their shares and if there is something left over after that; it is divided between the half- siblings by the father. The male gets the portion of two females. If there is nothing left over; they get nothing. Half-siblings by the mother; full-siblings; and half-siblings by the father; each have a sixth when they are onlyone. Two and more share a third. The male has the same portion as the female. They are in the same position in it.	The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35280		Yahya related to me from Malik from Said Ibn Ishaq Ibn Kaab Ibn Ujra from his paternal aunt; Zaynab bint Kaab Ibn Ujra that AlFuraya bint Malik Ibn Sinan; the sister of Abu Said AlKhudri; informed her that she went to the Messenger of Allah; may Allah bless him and grant him peace; and asked to be able to return to her people among the Banu Khudra since her husband had gone out in search of some of his slaves who had run away and he had caught up with them near AlQudum; which is 6 miles from Madina ; and they had killed him. She said; I asked the Messenger of Allah; may Allah bless him and grant him peace; if I could return to my people in the Banu Khudra; as my husband had not left me in a dwelling which belonged to him; and had left me no maintenance. The Messenger of Allah; may Allah bless him and grant him peace; said;Yes. So I left. When I was in the courtyard; the Messenger of Allah; may Allah bless him and grant him peace; called me or summoned me; and I answered him. He said; What did you say? I repeated the story about my husband. He said; Stay in your house until what is written reaches its term. I did the idda in the house for four months and ten days. She added; When Uthman Ibn Affan sent for me; I told him that; and he followed it and made decisions by it.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of The Mukatab in Muwata Malik
MuwataMalik-017-001-35469		Malik was asked whether someone who went into a Masjid to do itikaf for the last ten days of Ramadan and stayed there for a day or two but then became ill and left the Masjid; had to do itikaf for the number of days that were left from the ten; or not; and if he did have to do so; then what month should he do it in; and he replied; He should make up whatever he has to do of the itikaf when he recovers; whether in Ramadan or otherwise. I have heard that the Messenger of Allah; may Allah bless him and grant him peace; once wanted to do itikaf in Ramadan; but then came back without having done so; and then when Ramadan had gone; he did itikaf for ten days in Shawal. Some one who does itikaf voluntarily in Ramadan and some one who has to do itikaf are in the same position regarding what is halal for them and what is haram. I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ever did itikaf other than voluntarily. Malik said; that if a woman did itikaf and then menstruated during her itikaf; she went back to her house; and; when she was pure again she returned to the Masjid; at whatever time it was that she became pure. She then continued her itikaf from where she left off. This was the same situation as with a woman who had to fast two consecutive months; and who menstruated and then became pure. She then continued the fast from where she had left off and did not delay doing so.	The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35522		Yahya related to me; and I myself heard Malik say; The best that I have heard about some one who has to fast for two consecutive months because of having killed someone by mistake or having pronounced the dhihar form of divorce; becoming very ill and having to break his fast; is that if he recovers from his illness and is strong enough to fast; he must not delay doing so. He continues his fast from where he left off. Similarly; a woman who has to fast because of having killed some one by mistake should not delay resuming her fast when she has become pure after her period. She continues her fast from where she left off. No one who; by the Book of Allah; has to fast for two consecutive months may break his fast except for a reason - illness or menstruation. He must not travel and break his fast. Malik said; This is the best that I have heard about the matter.	The Chapter on Menstruation And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35859		Yahya related to me from Malik from Abuz AlZubair AlMakki that Abu Maiz AlAslami Abdullah Ibn Sufyan told him that once; when he was sitting with Abdullah Ibn Umar; a woman came to ask him for an opinion. She said; I set out intending to do tawaf of the House; but then; when I got to the gate of the Masjid; I started bleeding; so I went back until it had left me. Then I set out again; and then; when I got to the gate of the Masjid; I started bleeding; so I went back until it had left me. Then I set off again; and then; when I got to the gate of the Masjid; I started bleeding. Abdullah Ibn Umar said; That is only an impulse from Shaytan. Do ghusl; then bind your private parts with a cloth and do tawaf.	The Chapter on Pulpit And Khutba Ablution And Cloths in HodHood Indexing, The Book of Business Transactions in Muwata Malik
Click to browse the full list