| SahihMuslim-017-001-21463 | | Jabir Bin Abdullah Allah be pleased with them reported: Abdullah died and he left behind him nine or seven daughters. I married a woman who had been previously married. Allah Messenger ﷺ said to me: Jabir; have you married? I said: Yes. He again said: A virgin or one previously married? I said: Messenger of Allah; with one who was previously married; whereupon he said: Why didnt you marry a young girl so that you could sport with her and she could sport with you; or you could amuse with her and she could amuse with you? I said to him: Abdullah died he fell as martyr in Uhud and left nine or seven daughters behind him; I; therefore; did not approve of the idea that I should bring a girl like them; but I preferred to bring a woman who should look after them and teach them good manners; whereupon he Allah Messenger said: May Allah bless you; or he supplicated for the good to be conferred on me by Allah. | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-21674 | | Anas Allah be pleased with him reported: When Allah Apostle ﷺ contracted marriage with Zainab Allah be pleased with bet ; Umm Sulaim sent him hats in a vessel of stone as a gift. Anas stated that Allah Messenger ﷺ said to him: Go and invite on my behalf all the Muslims whom you meet. So I invited on his behalf everyone whom I met. They entered his house and they ate and went out. And Allah Messenger ﷺ had kept his hand on the food; and he invoked blessing on that; and said whatever Allah wished him to say; and none whom I met was left uninvited. They ate to their fill and went out; but a group among them remained there and was engaged in lengthy discussion. Allah Apostle ﷺ felt shy of saying them anything. So he went out and left them in his house and Allah the Great and Majestic revealed this verse: 0 you who believe; enter not the houses of the Prophet unless permission is given to you for a meal; not waiting for its cooking being finished. Qatada instead of using the word Ghaira Nazirina used the word Ghaira Mutahayinina i. e. not waiting for the time of the food. But when you are invited; enter... up to this verse. This is purer for your hearts and their hearts. | The Chapter on Hour And Aldajjal in HodHood Indexing, Chapter on 15 in Sahih Muslim |
| SahihMuslim-017-001-21940 | | Abu Dharr reported: I walked with the Messenger of Allah ﷺ on the stony ground of Medina in the afternoon and we were looking at Uhud. The Messenger of Allah way peace by upon him said: Abu Dharr! I said: Messenger of Allah; I am here at thy beck and call. He said: What I desire is that Uhud be gold with me and three nights should pass and there is left with me any dinar but one coin which I would keep to pay debt. I love to spend it among the servants of Allah like this and he pointed in front of him; and on his right side and on his left side. We then proceeded on and he said: Abu Dharr. I said: At thy beck and call; Messenger of Allah. He the Holy Prophet said: The rich would be poor on the Day of Resurrection; but he who spent like this and like this and like this; and he pointed as at the first time. We again went on when he said. Abu Dharr; stay where you are till I come back to you. He the Holy Prophet then moved on till he disappeared from my sight He Abu Dharr said: I heard a sound and I heard a noise. I said to myself : The Messenger of Allah ﷺ might have met mishap or an enemy. I wished to follow him but I remembered his command for not departing till he would come back. So I waited for him; and when he came I made a mention of what I heard. He said: it was Gabriel; who came to me and said: He who dies among your Ummah without associating Anything with Allah would enter Paradise. I said: Even if he committed fornication or theft? He said: Even if he committed fornication or theft. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 9 in Sahih Muslim |
| SahihMuslim-017-001-21949 | | Jabir reported: A person from the Banu Udhra set a slave free after his death. This news reached the Messenger of Allah may peace be upon hhn. Upon this he said: Have you any property besides it? He said: No. Upon this he said: Who would buy this slave from me? Nulaim Bin Abdullah bought it for eight hundred dirhams and this amount was brought to the Messenger of Allah ﷺ who returned it to him the owner ; and then said: Start with your own self and spend it on yourself; and if anything is left; it should be spent on your family; and if anything is left after meeting the needs of the family it should be spent on relatives; and if anything is left from the family; it should be spent like this; like this. And he was saying: In front of you; on your right and on your left. | The Chapter on Body Parts The Head in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-22077 | | Anas Bin Malik reported that when it was the Day of Hunain there came the tribes of Hawazin; Ghatafan and others along with their children and animals; and there were with the Messenger of Allah ﷺ that day ten thousand soldiers ; and newly freed men of Mecca after its conquest. All these men once turned their backs; till he the Holy Prophet was left alone. He the Messenger of Allah on that day called twice and he did not interpose anything between these two announcements. He turned towards his right and said: O people of Ansar! They said: At thy beck and call are we ; Messenger of Allah. Be glad we are with thee. He then turned towards his left and said: O people of Ansar. They said: At thy beck and call are we. Be glad we are with thee. He the Holy Prophet was riding a white mule. He dismounted and said: I am the servant of Allah and His Apostle. The polytheists suffered defeat and the Messenger of Allah may peace he upon him acquired a large quantity of spoils; and he distributed them among the refugees and the people recently delivered of Mecca but did not give anything to the Ansar. The Ansar said: In the hour of distress it is we who are called for help. but the spoils are given to other people besides us. This remark reached him the Holy Prophet. and he gathered them In a tent. and said: What is this news that has reached me on your behalf? They kept silence. Upon this he said: O people of Ansar; dont you like that people should go away with worldly riches ; and you go away with Muhammad taking him to your houses? They said: Yes; happy we are. Messenger of Allah. He the Holy Prophet said: If the people were to tread a valley; and the Ansar were to tread a narrow path; I would take the narrow path of the Ansar. Hisham said: I asked Abu Hamza if he was present there. He said: How could I be absent from him? | The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on 46 in Sahih Muslim |
| SahihMuslim-017-001-22772 | | Abdullah Bin Abu Qatada reported: My father went with the Messenger of Allah ﷺ in the year of Hudaibiya. His Companions entered upon the state of Ihram whereas he did not; for it was conveyed to the Messenger of Allah ﷺ that the enemy was hiding at Ghaiqa. The Messenger of Allah ﷺ went forward. He Abu Qatada said: Meanwhile I was along with his Companions; some of them smiled to one another As I cast a glance I saw a wild ass. I attacked It with a spear and held it; and begged for their i. e. of his companions assistance; but they refused to help me and we ate its meat. But we were afraid lest we should be separated from the Messenger of Allah. So I proceeded on with a view to seeking the Messenger of Allah ﷺ. Some- times Idashed my horse and sometimes I made it run at a leisurely pace keeping pace with others. In the meanwhile I met a person from Banfu Ghifar in the middle of the night. I said to him: Where did you meet the messenger of Allah ﷺ ? He said: I left him at Tabin and he intended to halt at Suqya to spend the afternoon. I met him and said: Messenger of Allah. your Companions convey salutations and benedictions of Allah to you and they fear that they may not be separated from you and the enemy may do harm to you ; so wait for them; and he the Holy Prophet waited for them. I said: Messenger of Allah; I killed a game and there is left with me some of the meat. The Apostle of Allah ﷺ said to his people: Eat it. And they were in the state of Ihram. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on 8 in Sahih Muslim |
| SahihMuslim-017-001-22773 | | Abdullah Bin Abu Qatada reported on the authority of his father Allah be pleased with him : The Messenger of Allah ﷺ set out for Pilgrimage and we also set out along with him. He Abu Qatada said: There proceeded on some of his Companions and Abu Qatada was one of them. He the Prophet said: You proceed along the coastline till you meet me. He Abu Qatada said: So they proceeded ahead of the Prophet of Allah ﷺ ; all of them had entered upon the state of Ihram; except Abu Qatada; he had not put on ihram. As they went on they saw a wild ass; and Abu Qatada attacked it and cut off its hind legs. They got down and ate its meat. They said: We ate meat In the state of Ihram. They carried the meat that was left of it. As they came to the Messenger of Allah way ﷺ they said: Messenger of Allah; we were in the state of Ihram whereas Abu Qatada was not. We saw a wild ass and Abu Qatada attacked it and cut off its hind legs. We got down and ate its meat and we thus ate the meat of a game while we were In the state of Ihram. We have carried to you what was left out of its meat. Thereupon he the holy Prophet said: Did anyone among you command him to hunt or point to him with anything to do so ? They said: No. Thereupon he said: Then eat what is left out of its meat. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 8 in Sahih Muslim |
| SahihMuslim-017-001-23065 | | Abu Bakr reported: He called for the barber and; pointing towards the right side of his head; said: Start from here; and then distributed his hair among those who were near him. He then pointed to the barber to shave the left side and he shaved it; and he gave these hair to Umm Sulaim Allah be pleased with her. And in the narration of Abu Kuraib the words are : He started from the right half of his head ; and he distributed a hair or two among the people. and then asked the barber to shave the left side and he did similarly; and he the Holy Prophet said: Here is Abu Talha and he gave these hair to Abu Talha. | The Chapter on Directions And Dreams in HodHood Indexing, Chapter on 56 in Sahih Muslim |
| SahihMuslim-017-001-23158 | | | The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 69 in Sahih Muslim |
| SahihMuslim-017-001-23590 | | Abu Juhaifa reported it on the authority of his father: I came to the Messenger of Allah ﷺ in Mecca and he was at that time at AlAbtah in a red leather tent. And Bilal stepped out with ablution water for him. And what was left out of that water some of them got it whereas others could not get it and those who got it rubbed themselves with it. Then the Messenger of Allah ﷺ stepped out with a red mantle on him and I was catching a glimpse of the whiteness of his shanks. The narrator said: He the Holy Prophet performed the ablution. and Bilal pronounced Adhan and I followed his mouth as he turned this side and that as he said on the right and the left: Come to prayer; come to success. A spear was then fixed for him on the ground. He stepped forward and said two rakahs of Zuhr; while there passed in front of him a donkey and a dog; and these were not checked. He then said two rakahs of the Asr prayer; and he then continued saying two rakahs till he came back to Medina. | The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on 47 in Sahih Muslim |
| SahihMuslim-017-001-23847 | | Ibn Abbas reported: I spent a night with my maternal aunt sister of my mother Maimuna. The Apostle of Allah ﷺ got up during the night and relieved himself; then washed his face and hands and went to sleep. He then got up again; and came to the water skin and loosened its straps; then performed good ablution between the two extremes. He then stood up and observed prayer. I also stood up and stretched my body fearing that he might be under the impression that I was there to find out what he did at night. So I also performed ablution and stood up to pray; but I stood on his left. He took hold of my hand and made me go around to his right side. The Messenger of Allah ﷺ completed thirteen rakahs of his night prayer. He then lay down and slept and snored and it was his habit to snore while asleep. Then Bilal came and he informed him about the prayer. He the Holy Prophet then stood up for prayer and did not perform ablution; and his supplication included these words: O Allah; place light in my heart; light in my sight; light in my hearing; light on my right hand; light on my left hand; light above me; light below me; light in front of me; light behind me; and enhance light for me. Kuraib the narrator said: There are seven words more which are in my heart but I cannot recall them and I met some of the descendants of AlAbbas and they narrated these words to me and mentioned in them: Light in my sinew; in my flesh; in my blood; in my hair; in my skin; and made a mention of two more things. | The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-23853 | | Ibn Abbas said: I spent the night in the house of my mother sister; Maimuna; and observed how the Messenger of Allah ﷺ prayed at night. He got up and relieved himself. He then washed his face and hands and then went to sleep. He again got up and went near the water-skin and loosened its straps and then poured some water in a bowl and inclined it with his hands towards himself. He then performed a good ablution between the two extremes and then stood up to pray. I also came and stood by his left side. He took hold of me and made me stand on his right side. It was in thirteen rakahs that the night prayer of the Messenger of Allah ﷺ was completed. He then slept till he began to snore; and we knew that he had gone to sleep by his snoring. He then went out for the dawn prayer ; and said while praying or prostrating himself: O Allah! place light in my heart; light in my hearing; light in my sight; light on my right; light on my left; light in front of me; light behind me; light above me; light below me; make light for me; or he said: Make me light. | The Chapter on Body Parts And Tashahhud in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-24014 | | Humran; the freed slave of Uthman; said: Uthman Bin Affan called for ablution water and this is how he performed the ablution. He washed his hands thrice. He then rinsed his mouth and cleaned his nose with water three times. He then washed his face three times; then washed his right arm up to the elbow three times; then washed his left arm like that; then wiped his head; then washed his right foot up to the ankle three times; then washed his left foot like that; and then said: I saw the Messenger of Allah ﷺ perform ablution like this ablution of mine. Then the Messenger of Allah ﷺ said: He who performs ablution like this ablution of mine and then stood up for prayer and offered two rakahs of prayer without allowing his thoughts to be distracted; all his previous sins are expiated. Ibn Shihab said: Our scholars remarked: This is the most complete of the ablutions performed for prayer. | The Chapter on Ablution Of The Foot in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-24055 | | Nuaim Bin Abdullah AlMujmir reported: I saw Abu Huraira perform ablution. He washed his face and washed it well. He then washed his right hand including a portion of his arm. He then washed his left hand including a portion of his arm. He then wiped his head. He then washed his right foot including his shank; and then washed his left foot including shank; and then said: This is how I saw Allah Messenger ﷺ perform his ablution. And Abu Huraira added that the Messenger of Allah ﷺ had observed: You shall have your faces hands and feet bright on the Day of Resurrection because of your perfect ablution. He who can afford among you; let him increase the brightness of his forehead and that of hands and legs. | The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on 12 in Sahih Muslim |
| SahihMuslim-017-001-24184 | | AlAswad and Alqama reported: We came to the house of Abdullah Bin Masud. He said: Have these people said prayer behind you? We said: No. He said: Then stand up and say prayer. He neither ordered us to say Adhan nor Iqama. We went to stand behind him. He caught hold of our hands and mode one of us stand on his right hand and the other on his left side. When we bowed; we placed our hands on our knees. He struck our hands and put his hands together; palm to palm; then put them between his thighs. When he completed the prayer he said. There would soon come your Amirs; who would defer prayers from their appointed time and would make such delay that a little time is left before sunset. So when you see them doing so; say prayer at its appointed time and then say prayer along with them as Nafl ; and when you are three; pray together standing in one row ; and when you are more than three; appoint one amongst you as your Imam. And when any one of you bows he must place his hands upon hie thighs and kneel down. and putting his palms together place them within his thighs. I perceive as if I am seeing the gap between the fingers of the Messenger of Allah may peace he upon him. | The Chapter on Hand Gestures And Bowing in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-24216 | | Abu Saeed AlKhudri reported: The Apostle of Allah ﷺ saw sputum sticking to the Qibla of the Masjid. He scratched it off with a pebble and then forbade spitting on the right side or in front; but it is permissible to spit on the left side or under the left foot. | The Chapter on Body Parts And Facing The Qiblah in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-24298 | | Abdullah Bin AlZubair narrated on the authority of his father: When the Messenger of Allah ﷺ sat in prayer. he placed the left foot between his thigh and shank and stretched the right foot and placed his left hand on his left knee and placed his right hand on his right thigh; and raised his finger. | The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-24299 | | Abdullah Bin AlZubair narrated on the authority of his father that when the Messenger of Allah ﷺ sat for supplication; i. e. tashahhud blessing and supplication ; he placed his right hand on his right thigh and his left hand on his left thigh; and pointed with his forefinger; and placed his thumb on his milddle finger; and covered his knee with the palm of his left hand.. | The Chapter on Body Parts The Hands in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-24300 | | Ibn Umar reported that when the Messenger of Allah ﷺ sat for tashahhud he placed his left hand on his left knee. and his right hand on his right knee. and he raised his right finger; which is next to the thumb; making supplication in this way; and he stretched his left hand on his left knee. | The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-24301 | | Another version on the authority of Ibn Umar says: When the Messenger of Allah ﷺ sat for tashahhud; he placed his left hand on his left knee and placed his right hand on his right knee; and he formed a ring like fifty-three and pointed with his finger of attestation. | The Chapter on Body Parts The Hands in HodHood Indexing, Chapter on 21 in Sahih Muslim |
