Garment
From HodHood
Garment Completed Form
The word Garment is a stemmed form of the following words:
Garment Dictionary Definition
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from dictionary.com
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from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Garment
Garment in Wikipedia
https://en.wikipedia.org/wiki/Garment
Garment References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Nooh Ayah 7 | Surat Nooh | -0.34 | 69 | Cover garments, Forgiv thrust, Grown obstinate, Thrust finger, Mightest forgiv, Finger ear, Call mightest, Garments grown, Ears cover, Finger ears, Obstinate arrog | وَإِنِّي كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوا أَصَابِعَهُمْ فِي آذَانِهِمْ وَاسْتَغْشَوْا ثِيَابَهُمْ وَأَصَرُّوا وَاسْتَكْبَرُوا اسْتِكْبَارًا | "And every time I have called to them, that Thou mightest forgive them, they have (only) thrust their fingers into their ears, covered themselves up with their garments, grown obstinate, and given themselves up to arrogance. | |
| Surat AlHajj Ayah 19 | Surat AlHajj | -0.31 | 103 | Lord deni, Deni lord, Disput lord, Fire head, Garment fire, Antagonist disput, Cut garment, Pour boil, Head pour | هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ فَالَّذِينَ كَفَرُوا قُطِّعَتْ لَهُمْ ثِيَابٌ مِنْ نَارٍ يُصَبُّ مِنْ فَوْقِ رُءُوسِهِمُ الْحَمِيمُ | These two antagonists dispute with each other about their Lord: But those who deny (their Lord), - for them will be cut out a garment of Fire: over their heads will be poured out boiling water. | |
| Surat Ta Ha Ayah 39 | Surat Ta Ha | -0.012 | 41 | Order mayest, Cast garment, Child chest, Mayest rear, River river, Chest throw, Mine ey, Rear mine, Garment love, Enemi enemi, River cast, Throw child, Cast bank, Chest river, Bank enemi, Love order, Throw chest | أَنِ اقْذِفِيهِ فِي التَّابُوتِ فَاقْذِفِيهِ فِي الْيَمِّ فَلْيُلْقِهِ الْيَمُّ بِالسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِي وَعَدُوٌّ لَهُ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِنِّي وَلِتُصْنَعَ عَلَى عَيْنِي | "'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye. | |
| Surat AlNahl Ayah 112 | Surat AlNahl | -0.0071 | 68 | Set parabl, Susten yet, Yet ungrat, Evil wrought, Suppli susten, Ungrat favour, Extrem close, Side evil, Secur quiet, Abundantli suppli, Parabl citi, Quiet abundantli, Garment side, Favour tast, Hunger terror, Enjoi secur, Terror extrem, Tast hunger, Citi enjoi, Close garment | وَضَرَبَ اللَّهُ مَثَلًا قَرْيَةً كَانَتْ آمِنَةً مُطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِنْ كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ اللَّهِ فَأَذَاقَهَا اللَّهُ لِبَاسَ الْجُوعِ وَالْخَوْفِ بِمَا كَانُوا يَصْنَعُونَ | Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought. | |
| Surat AlBaqara Ayah 187 | Surat AlBaqara | 0.022 | 87 | Clear sign, Thu doth, Doth clear, Knoweth secret, Eat drink, Limit approach, Appear associ, Sign restraint, Approach nigh, Fast till, Permit night, Distinct black, Nigh thereto, Night appear, Approach wive, Turn forgav, Seek ordain, Garment knoweth, Fasts approach, Complet fast, Black thread, Ordain eat, Associ wive, Thread dawn, Till night, Associ seek, Thread complet, Retreat mosqu, Secretli turn, Thereto thu, Mosqu limit, Forgav associ, Drink white, White thread, Night fasts, Dawn distinct, Knoweth secretli, Garment garment, Wive retreat, Wive garment | أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ هُنَّ لِبَاسٌ لَكُمْ وَأَنْتُمْ لِبَاسٌ لَهُنَّ عَلِمَ اللَّهُ أَنَّكُمْ كُنْتُمْ تَخْتَانُونَ أَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلَا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا كَذَلِكَ يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ | Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint. | |
| Surat Hood Ayah 5 | Surat Hood | 0.032 | 47 | Secret heart, Conceal reveal, Knoweth conceal, Lie hid, Reveal knoweth, Cover garments, Garments knoweth, Hearts lie, Hid ah, Behold fold, Ah cover, Knoweth inmost, Fold hearts, Inmost secret | أَلَا إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا مِنْهُ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ | Behold! they fold up their hearts, that they may lie hid from Him! Ah even when they cover themselves with their garments, He knoweth what they conceal, and what they reveal: for He knoweth well the (inmost secrets) of the hearts. | |
| Surat Fatir Ayah 33 | Surat Fatir | 0.3 | 39 | Adorn bracelet, Garden eterniti, Bracelet gold, Garment silk, Eterniti enter, Pearl garment, Gold pearl, Enter adorn | جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِنْ ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ | Gardens of Eternity will they enter: therein will they be adorned with bracelets of gold and pearls; and their garments there will be of silk. | |
| Surat AlAhzab Ayah 59 | Surat AlAhzab | 0.33 | 90 | Forgiving merci, Believ women, Abroad convenient, Person abroad, Convenient molest, Women cast, Molest forgiving, Cast outer, Tell wive, Outer garment, Garment person, Wive daughters, Daughters believ | يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا | O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful. | |
| Surat AlHajj Ayah 23 | Surat AlHajj | 0.4 | 103 | River flow, Righteou deeds, Garden river, Righteou deed, Adorn bracelet, Deeds garden, Admit righteou, Bracelet gold, Garment silk, Flow adorn, Pearl garment, Gold pearl | إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِنْ ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ | Allah will admit those who believe and work righteous deeds, to Gardens beneath which rivers flow: they shall be adorned therein with bracelets of gold and pearls; and their garments there will be of silk. | |
| Surat AlKahf Ayah 31 | Surat AlKahf | 0.44 | 66 | River flow, Adorn bracelet, Garden eterniti, Fine silk, Bracelet gold, Garment fine, Green garment, Couch reclin, Flow adorn, Wear green, Gold wear, Eterniti river, Recompens beauti, Rais throne, Silk brocad, Reclin rais, Beauti couch, Throne recompens, Brocad reclin | أُولَئِكَ لَهُمْ جَنَّاتُ عَدْنٍ تَجْرِي مِنْ تَحْتِهِمُ الْأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِنْ ذَهَبٍ وَيَلْبَسُونَ ثِيَابًا خُضْرًا مِنْ سُنْدُسٍ وَإِسْتَبْرَقٍ مُتَّكِئِينَ فِيهَا عَلَى الْأَرَائِكِ نِعْمَ الثَّوَابُ وَحَسُنَتْ مُرْتَفَقًا | For them will be Gardens of Eternity; beneath them rivers will flow; they will be adorned therein with bracelets of gold, and they will wear green garments of fine silk and heavy brocade: They will recline therein on raised thrones. How good the recompense! How beautiful a couch to recline on! | |
| Surat AlNahl Ayah 81 | Surat AlNahl | 0.46 | 68 | Bow islam, Complet favour, Coat mail, Heat coat, Created shade, Thu complet, Protect heat, Shade hill, Mutual violenc, Garment protect, Hill shelter, Mail protect, Protect mutual, Violenc thu, Favour bow, Shelter garment | وَاللَّهُ جَعَلَ لَكُمْ مِمَّا خَلَقَ ظِلَالًا وَجَعَلَ لَكُمْ مِنَ الْجِبَالِ أَكْنَانًا وَجَعَلَ لَكُمْ سَرَابِيلَ تَقِيكُمُ الْحَرَّ وَسَرَابِيلَ تَقِيكُمْ بَأْسَكُمْ كَذَلِكَ يُتِمُّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ | It is Allah Who made out of the things He created, some things to give you shade; of the hills He made some for your shelter; He made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. Thus does He complete His favours on you, that ye may bow to His Will (in Islam). | |
| Surat AlNoor Ayah 60 | Surat AlNoor | 0.6 | 102 | Displai beauti, Prospect marriage, Elderli women, Blame lai, Provid wanton, Garments provid, Lai outer, Such elderli, Beauti modest, Women past, Modest see, Outer garment, Wanton displai, Outer garments, Past prospect | وَالْقَوَاعِدُ مِنَ النِّسَاءِ اللَّاتِي لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَنْ يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ وَأَنْ يَسْتَعْفِفْنَ خَيْرٌ لَهُنَّ وَاللَّهُ سَمِيعٌ عَلِيمٌ | Such elderly women as are past the prospect of marriage, - there is no blame on them if they lay aside their (outer) garments, provided they make not a wanton display of their beauty: but it is best for them to be modest: and Allah is One Who sees and knows all things. |
In Hadith Text Books
Garment In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1456 | Narrated Muhammad: We were with Abu Huraira while he was wearing two linen garments dyed with red clay. He cleaned his nose with his garment; saying; Bravo! Bravo! Abu Huraira is cleaning his nose with linen! There came a time when I would fall senseless between the pulpit of Allah Messenger ﷺ and Aisha dwelling whereupon a passerby would come and put his foot on my neck; considering me a mad man; but in fact; I had no madness; I suffered nothing but hunger. | The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1483 | Narrated AlAraj: Abu Huraira said; You people claim that Abu Huraira narrates many narrations of Allah Messenger ﷺ. Anyhow with Allah will be our appointment. I was a poor man; and used to stick to Allah Messenger ﷺ contented with what will fill my stomach; and the Muhajirin emigrants used to be busy trading in the markets; and the Ansar used to be busy looking after their properties. One-day I heard Allah Messenger ﷺ saying; Who will spread his Rida a garment covering the upper part of the body till I finished my speech and then fold it; i.e. wrap it over your body ; in which case he will never forget anything he had heard from me. So I spread my garment which I was wearing; and by Him Who sent Muhammad with the Truth; ever since; I have never forgotten whatever I heard from him the Prophet See; Hadith No. 119; Vol. 1 | The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on Some Companions did not witness certain deeds or did hear certain saying of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1532 | Umar Bin AlKhattab said: I heard Hisham Bin AlHakim reciting Surat AlFurqan during the lifetime of Allah Messenger ﷺ. I listened to his recitation and noticed that he recited it in several different ways which Allah Messenger ﷺ had not taught me. So I was about to jump over him during his Prayer prayer but I waited till he finished his Prayer prayer whereupon I put; either his upper garment or my upper garment around his neck and seized him by it and asked him; Who has taught you this Surah? He replied: Allah Messenger ﷺ has taught it to me. I said to him ; You have told a lie! By Allah; Allah Messenger ﷺ has taught me this Surah which I have heard you reciting. So I dragged him to the Allah Messenger ﷺ. I said: O Allah Messenger I have heard this man reciting Surat AlFurqan in a way in which you have not taught me; and you did teach me Surah AlFurqan. On that Allah Messenger ﷺ said; O Umar; release him! Recite; O Hisham. So Hisham recited before him in the way as I heard him reciting. Allah Messenger ﷺ said; It has been revealed like this. Then Allah Messenger ﷺ said; Recite; O Umar So recited it. The Prophet ﷺ said; It has been revealed like this. And then he added; This Quran has been revealed to be recited in seven different ways; so recite it whichever way is easier for you. | The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on AlMutaawalin in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2569 | Narrated Marur: I saw Abu Dhar wearing a Burd garment and his slave too was wearing a Burd; so I said to Abu Dhar ; If you take this Burda of your slave and wear it along with yours ; you will have a nice suit costume and you may give him another garment. Abu Dhar said; There was a quarrel between me and another man whose mother was a non-Arab and I called her bad names. The man mentioned complained about me to the Prophet. The Prophet ﷺ said; Did you abuse so-and-so? I said; Yes He said; Did you call his mother bad names? I said; Yes. He said; You still have the traits of the Pre-lslamic period of ignorance. I said. Do I still have ignorance even now in my old age? He said; Yes; they slaves or servants are your brothers; and Allah has put them under your command. So the one under whose hand Allah has put his brother; should feed him of what he eats; and give him dresses of what he wears; and should not ask him to do a thing beyond his capacity. And if at all he asks him to do a hard task; he should help him therein. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Calling bad names and cursing in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2698 | Narrated Anas Bin Malik: That he and Abu Talha were coming in the company of the Prophet towards Medina ; while Safiya the Prophet wife was riding behind him on his camel. After they had covered a portion of the way suddenly the foot of the camel slipped and both the Prophet ﷺ and the woman i.e.; his wife; Safiya fell down. Abu Talha jumped quickly off his camel and came to the Prophet saying. O Allah Messenger ﷺ ! Let Allah sacrifice me for you! Have you received any injury? The Prophet ﷺ said; No; but take care of the woman my wife. Abu Talha covered his face with his garment and went towards her and threw his garment over her. Then the woman got up and Abu Talha prepared their camel by tightening its saddle; etc. and both of them the Prophet ﷺ and Safiya mounted it. Then all of them proceeded and when they approached near Medina; or saw Medina; the Prophet ﷺ said; Ayibun; taibun; abidun; liRabbina hamidun We are coming back to Medina with repentance; worshiping our Lord and celebrating His our Lords praises. The Prophet ﷺ continued repeating these words till he entered the city of Medina. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on Saying May Allah sacrifice me for you in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2875 | Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ forbade two ways of wearing clothes and two kinds of dealings. A He forbade the dealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the buyer just touches the garment he wants to buy at night or by daytime; and that touch would oblige him to buy it. In the Munabadha; one man throws his garment at another and the latter throws his at the former and the barter is complete and valid without examining the two objects or being satisfied with them B The two ways of wearing clothes were Ishtimal AlSamma; i e.; to cover one shoulder with one garment and leave the other bare: and the other way was to wrap oneself with a garment while one was sitting in such a way that nothing of that garment would cover one private part. | The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on Ishtimal AlSamma in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2876 | Narrated Abu Huraira: Allah Messenger ﷺ forbade two types of dresses: A To sit in an Ihtiba posture in one garment nothing of which covers his private parts. B to cover one side of his body with one garment and leave the other side bare The Prophet ﷺ also forbade the Mulamasa and Munabadha. | The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on AlIhitiba in Sahih AlBukhari | |
| SahihAlBukhari-017-001-320 | Narrated Hisham father: Aisha said; I went to Abu Bakr during his fatal illness and he asked me; In how many garments was the Prophet ﷺ shrouded? She replied; In three Suhuliya pieces of white cloth of cotton; and there was neither a shirt nor a turban among them. Abu Bakr further asked her; On which day did the Prophet die? She replied; He died on Monday. He asked; What is today? She replied; Today is Monday. He added; I hope I shall die sometime between this morning and tonight. Then he looked at a garment that he was wearing during his illness and it had some stains of saffron. Then he said; Wash this garment of mine and add two more garments and shroud me in them. I said; This is worn out. He said; A living person has more right to wear new clothes than a dead one; the shroud is only for the body pus. He did not die till it was the night of Tuesday and was buried before the morning. | The Chapter on Garments And Menstruation in HodHood Indexing, Chapter on Dying on Monday in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4008 | Narrated Abu Burda: Aisha brought out to us a patched wool Len garment; and she said; It chanced that the soul of Allah Messenger ﷺ was taken away while he was wearing this. Abu Burda added; Aisha brought out to us a thick waist sheet like the ones made by the Yemenites; and also a garment of the type called AlMulabbada. | The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on The armour of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4047 | Narrated Jubair Bin Mutim: That while he was with Allah Messenger ﷺ who was accompanied by the people on their way back from Hunain; the bedouins started begging things of Allah Messenger ﷺ so much so that they forced him to go under a Samura tree where his loose outer garment was snatched away. On that; Allah Messenger ﷺ stood up and said to them; Return my garment to me. If I had as many camels as these trees; I would have distributed them amongst you; and you will not find me a miser or a liar or a coward. | The Chapter on Garments And Ablution in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4048 | Narrated Anas Bin Malik: While I was walking with the Prophet ﷺ who was wearing a Najrani outer garment with a thick hem; a bedouin came upon the Prophet ﷺ and pulled his garment so violently that I could recognize the impress of the hem of the garment on his shoulder; caused by the violence of his pull. Then the bedouin said; Order for me something from Allah Fortune which you have. The Prophet ﷺ turned to him and smiled; and ordered that a gift be given to him. | The Chapter on Garments And Ablution in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari | |
| SahihAlBukhari-017-001-415 | AlHasan Bin Muslim told me thatIbn Abbas had said; I joined the Prophet; Abu Bakr; Umar and Uthman in the Eid AlFitr prayers. They used to offer the prayer before the Khutba and then they used to deliver the Khutba afterwards. Once the Prophet ﷺ I came out for the Id prayer as if I were just observing him waving to the people to sit down. He; then accompanied by Bilal; came crossing the rows till he reached the women. He recited the following verse: O Prophet! When the believing women come to you to take the oath of fealty to you... to the end of the verse 60.12. After finishing the recitation he said; O ladies! Are you fulfilling your covenant? None except one woman said; Yes.Hassan did not know who was that woman. The Prophet ﷺ said; Then give alms. Bilal spread his garment and said; Keep on giving alms. Let my father and mother sacrifice their lives for you ladies. So the ladies kept on putting their Fatkhs big rings and other kinds of rings in Bilal garment. Abd AlRazaq said; Fatkhs is a big ring which used to be worn in the Pre-Islamic period of ignorance. | The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on The preaching to the woman by the Imam on Eid day in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4199 | Narrated Abu Huraira: Allah Messenger ﷺ said; The Prophet Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying; He covers his body in this way only because of some defect in his skin; either leprosy or scrotal hernia; or he has some other defect. Allah wished to clear Moses of what they said about him; so one day while Moses was in seclusion; he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath; he moved towards his clothes so as to take them; but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying; O stone! Give me my garment! Till he reached a group of Bani Israel who saw him naked then; and found him the best of what Allah had created; and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah; the stone still has some traces of the hitting; three; four or five marks. This was what Allah refers to in His Saying:- O you who believe! Be you not like those Who annoyed Moses; But Allah proved his innocence of that which they alleged; And he was honorable In Allah Sight. 33.69 | The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, The Book of Prophets in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4428 | Narrated AlMiswar Bin Makhrama: Some outer garments were received the Prophet ﷺ and my father Makhrama said to me; Let us go to the Prophet ﷺ so that he may give us something from the garments. So; my father stood at the door and spoke. The Prophet ﷺ recognized his voice and came out carrying a garment and telling Makhrama the good qualities of that garment; adding; I have kept this for you; I have sent this for you. | The Chapter on Garments And Ablution in HodHood Indexing, Chapter on The witness of a blind man his marriage his affairs in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4553 | Narrated Thalaba Bin Abi Malik: Umar Bin AlKhattab distributed some garments amongst the women of Medina. One good garment remained; and one of those present with him said; O chief of the believers! Give this garment to your wife; the grand daughter of Allah Messenger ﷺ. They meant Um Kulthum; the daughter of Ali. Umar said; Um Salit has more right to have it. Um Salit was amongst those Ansari women who had given the pledge of allegiance to Allah Messenger ﷺ. Umar said; She i.e. Um Salit used to carry the water skins for us on the day of Uhud. | The Chapter on Garments And Clothing in HodHood Indexing, Chapter on The carrying of water by the women to the people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4748 | Narrated Anas Bin Malik: That he and Abu Talha came in the company of the Prophet ﷺ and Safiya was accompanying the Prophet; who let her ride behind him on his camel. During the journey; the camel slipped and both the Prophet ﷺ and his wife fell down. Abu Talha the sub-narrator thinks that Anas said that Abu Talha jumped from his camel quickly said; O Allah Messenger ﷺ ! May Allah sacrifice me for your sake! Did you get hurt? The Prophet ﷺ replied;No; but take care of the lady. Abu Talha covered his face with his garment and proceeded towards her and covered her with his garment; and she got up. He then set right the condition of their camel and both of them i.e. the Prophet ﷺ and his wife rode and proceeded till they approached Medina. The Prophet ﷺ said; We are returning with repentance and worshipping and praising our Lord. The Prophet ﷺ kept on saying this statement till he entered Medina. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on What to say on returning from Jihad in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5284 | Narrated Abu Said: The Prophet ﷺ forbade the fasting of Eid AlFitr and Eid AlAdha two feast days and also the wearing of AlSamma a single garment covering the whole body ; and sitting with one leg drawn up while being wrapped in one garment. He also forbade the prayers after the Fajr morning and the Asr afternoon prayers. | The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on Observing Saum on the first day of Eid AlFitr in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5323 | Narrated Abu Huraira: You people say that Abu Huraira tells many narrations from Allah Messenger ﷺ and you also wonder why the emigrants and Ansar do not narrate from Allah Messenger ﷺ as Abu Huraira does. My emigrant brothers were busy in the market while I used to stick to Allah Messenger ﷺ content with what fills my stomach; so I used to be present when they were absent and I used to remember when they used to forget; and my Ansari brothers used to be busy with their properties and I was one of the poor men of Suffa. I used to remember the narrations when they used to forget. No doubt; Allah Messenger ﷺ once said; Whoever spreads his garment till I have finished my present speech and then gathers it to himself; will remember whatever I will say. So; I spread my colored garment which I was wearing till Allah Messenger ﷺ had finished his saying; and then I gathered it to my chest. So; I did not forget any of that narrations. | The Chapter on Alansar And Dirhams in HodHood Indexing, Chapter on What has come in the Statement of Allah Taala Then when the Salat is ended you may disperse through the land and seek the Bounty of Allah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5418 | Narrated Abu Said: Allah Messenger ﷺ forbade the selling by Munabadha; i.e. to sell one garment by casting it to the buyer not allowing him to examine or see it. Similarly he forbade the selling by Mulamasa. Mulamasa is to buy a garment; for example; by merely touching it; not looking at it. | The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on AlLimas or Mulamasa in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5419 | Narrated Abu Huraira: The Prophet ﷺ forbade two kinds of dressing; one of them is to sit with one legs drawn up while wrapped in one garment. The other is to lift that garment on one shoulders. And also forbade two kinds of sale: AlLimais and AlNibadh. | The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on AlLimas or Mulamasa in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-20152 | Hammam Bin Munabbih reported that Abu Huraira reported many ahadith from Allah Messenger ﷺ and one; of them speaks that Allah Messenger ﷺ is reported to have said: Banu Israil used to take bath together naked and thus saw private parts of one another; but Moses ﷺ used to take bath alone in privacy ; and they said: By Allah; nothing prevents Moses to take bath along with us; but scrotal hernia. One day when he Moses was taking bath alone he placed his clothes upon a stone; but the stone began to move along with his clothes. Moses raced after it saying: My garment; stone; until some of the people of Banu Israil looked at the private parts of Moses; and they said: By Allah; there is no trouble with Moses. The stone stopped after he Moses had been seen. He took hold of his garments and struck the stone. Abu Huraira said: I swear by Allah that there were six or seven scars on the stone because of the striking of stone by Moses ﷺ. | The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, Chapter on 42 in Sahih Muslim | |
| SahihMuslim-017-001-20153 | Abu Huraira reported that Moses was a modest person. He was never seen naked and Banu IsraiI said: He was afraid to expose his private part because he had been suffering from scrotal hernia. He one day took bath in water and placed his garments upon a stone. The stone began to move on quickly. He followed that and struck it with the help of a stone saying : O stone; my garment; O stone; my garments; O stone; until it stopped near the big gathering of Isriill; and this verse was revealed pertaining to the incident : O you who believe; be not Iike those who maligned Moses; but Allah cleared him of what they said; and he was worthy of regard with Allah xxxiii. 69. | The Chapter on Garments And Ablution in HodHood Indexing, Chapter on 42 in Sahih Muslim | |
| SahihMuslim-017-001-20390 | Muawiya Bin Suwaid Bin Muqarrin reporxed: I visited AlBara Bin Azib and heard him say: Allah Messenger ﷺ commanded us to do seven things and forbade us to do seven things. He commanded us to visit the sick; to follow the funeral procession; to answer the sneezer; to fulfil the vow; to help the poor; to accept the invitation and to greet everybody; and he forbade us to wear rings or gold rings; to drink in silver vessels ; and to use the saddle cloth made of red silk; and to wear garments made of Qassi material; or garments made of silk or brocade and velvet. | The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-20402 | Ibn Umar reported that Umar Bin AlKhattab saw some one selling the garments of silk at the door of the Masjid; whereupon he said: Allah Messenger; would that you buy it and wear it for the people on Friday and for receiving the delegations when they come to you? Upon this. Allah Messenger ﷺ said: go who wears it has no share of reward in the Hereafter. Then these garments were sent to Allah s Messenger ﷺ ; and he presented one of these silk garment to Umar. Thereupon Umar said: You make me wear this silk garment Whereas you said about the silk garment of Utarid the person who had been busy selling this garment at the door of the Masjid what you had to say; whereupon Allah Messenger ﷺ said: I have not presented you this for wearing it but to make use of its price ; so Umar presented it to his polytheist brother in Mecca. | The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-20404 | Ibn Umar reported that Umar saw Utarid AlTamimi standing in the market and selling the silk garments; and he was the person who went to courts of kings and got high prices for these garments from them. Umar said: Allah Messenger I saw Utarid standing in the market with a silk garment; would that you buy and wear it for receiving the delegations of Arabs when they visit you? I the narrator said: I think he Umar also said: You may wear it on Friday also. Thereupon; Allah Messenger may peace he upon him said: He who wears silk in this world has no share in the Hereafter. Later on when these silk garments were presented to Allah Massenger ﷺ he presented one silk garment to Umar and presented one also to Usama Bin Zaid and gave one to Ali Bin Abu Talib. saying: Tear them and make head coverings for your ladies. Umar came carrying his garment and said: Allah Messenger; you have sent it to me; whereas you had said yesterday about the silk garment of Utarid what you had to say. He the Holy Prophet said: I have not sent it to you that you wear it; but I have sent It to you so that you may derive benefit out of it; and Usama donned the garment presented to him and appeared to be brisk; whereupon Allah Apostle ﷺ looked at him with a look by which he perceived that the Messenger of Allah ﷺ did not like what he had done. He said: Allah Messenger. why is it that you look at me like this. whereas you yourself presented it to me? He said: I never sent it to you to wear it; but I sent It to you so that you may tear it and make out head covering for your ladies. | The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-20407 | lbn Umar reported that Umar saw a person of the tribe of Utirid selling a garment made of brocade or silk and said to Allah Messenger ﷺ : Would that you buy it? Thereupon he the Holy Prophet said: He who wears it has no share for him in the Hereafter. Then Allah Messenger ﷺ was presented with a striped silk garment and he sent it to him Umar. He ; Umar said: You sent it to me whereas I heard from you about it what you had to say; whereupon he Allah Messenger said: I sent it to you so that you may benefit by it. | The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-20410 | Abdullah. the freed slave of Asma the daughter of Abu Bakr. the maternal uncle of the son of Ata; reported: Asma sent me to Abdullah Bin Umar saying: The news has reached me that you prohibit the use of three things: the striped robe. saddle cloth made of red silk. and the fasting in the holy month of Rajab. Abdullah said to me: So far as what you say about fasting in the month of Rajab; how about one who observes continuous fasting? -and so far as what you say about the striped garment; I heard Umar Bin Khatab say that he had heard from Allah Messenger ﷺ : He who wears silk garment has no share for him in the Hereafter ; and I am afraid it may not be that striped garment; and so far as the red saddle clotb is concerned that is the saddle cloth of Abdullah and it is red. I went back to Asma and informed her. whereupon she said: Here is the cloak of Allah Messenger ﷺ. and she brought out to me that cloak made of Persian cloth with a hem of brocade; and its sleeves bordered with brocade and said: This wall Allah Messenger cloak with Aisha until she died; and when she died. I got possession of it. The Apostle of Allah ﷺ used to wear that; and we waslied it for the sick and sought cure thereby. | The Chapter on Garments And Clothing in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-20412 | Asim AlAbwal reported on the authority Abu Uthman saying: Umar wrote to us when we were in Adharbaijan saying: Utba Bin Farqad; this wealth is neither the result of your own labour nor the result of the labour of your father; nor the result of the labour of your mother; so feed Muslims at their own places as you feed members of your family and yourselves at your own residence ; and beware of the life of pleasure; and the dress of the polytheists and wearing of silk garments; for Allah Messenger ﷺ forbade the wearing of silk garments; but only this much; and Allah Messenger ﷺ raised his. forefinger and middle finger and he joined. them to indicate that only this much silk can be allowed in the dress of a man. Aasi m said also: This is what is recorded in the lette.; sent to us ; and Zuhair raised his two fingers to give an idea of the extent to which silk may be used. | The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-20444 | Abu Burda reported that Aisha brought out for us the lower garment and the upper garment made of the Mulabbada cloth and said: It was in these clothes that Allah Messenger ﷺ died. Ibn Hatim one of the narrators in his narration Wd: The lower garment of coarse cloth. | The Chapter on Garments And Clothing in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-20460 | Muslim Bin Yannaq reported that Ibn Umar saw a person trailing his lower garment; whereupon he said: From whom do you come? He described his relationship with the tribe he belonged and it was found that he belonged to the tribe of Laith. Ibn. Umar recognised him and said: I heard Allah Messenger ﷺ with these two ears of mine saying: He who trailed his lower garment with no other intention but pride; Allah would not look toward him on the Day of Resurrection. | The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-20463 | Ibn Umar reported: I happened to pass before Allah Messenger may peace be upon bin with my lower garment trailing upon the ground. He said: Abdullah; tug up your lower garment;; I tugged it up; and he again said: Tug it still further; and I tugged it still further and I went on tugging it afterward; whereupon some of the people said: To what extent? Thereupon he said: To the middle of the shanks. | The Chapter on Life And Death And The Companions in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-20464 | Abu Huraira reported that he saw a person whose lower garment bad been trailin. and he was striking the ground with his foot conceitedly. He was the Amir of Bahrain and it was being said: Here comes the Amir; here comes the Amir. He Abu Huraira reported that Allah Messenger ﷺ said: Allah will not look toward him who trails his lower garment out of pride. | The Chapter on Garments And Ablution in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-20491 | Ali reported: He the Prophet ﷺ ; forbade me that I should wear my ring in this forefinger or in that near it. Aasi m one of the narrators in the chain of transmitters said: He did not remember which of the two fingers he pointed out; and he forbade to wear Qassi material silk garments ; and to sit on the silk saddle cloth; and he said: As regards Qassi; it is a variegated garment which was brought from Egypt and Syria which had figures upon it; and as regards Mayathir; it is something which women prepared for their husbands as red cloths for their saddles. | The Chapter on Utensils Pitchers in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-21227 | Abu Saeed AlKhudri Allah be pleased with him reported: Allah Messenger ﷺ forbade us from ; two types of business transactions and two ways of dressing. He forbade Mulamasa and Munabadha in transactions. Mulamasa means the touching of another garment with his hand; whether at night or by day; without turning it over except this much. Munabadha means that a man throws his garment to another and the other throws his garment; and thus confirming their contract without the inspection of mutual agreement. | The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-21652 | Sahl Bin Saad AlSaidi Allah be pleased with him reported: A woman came to Allah Messenger. ﷺ and said: Messenger of Allah; I have come to you to entrust myself to you you may contract my marriage with anyone at your discretion. Allah Messenger ﷺ saw her and cast a glance at her from head to foot. Allah Messenger ﷺ then lowered his head. When the woman saw that he had made no decision in regard to her; she sat down. There stood up a person from amongst his companions and said: Messenger of Allah; marry her to me if you have no need of her. He the Prophet said: is there anything with you which you con give as a dower ? He said: No; Messenger of Allah; by Allah I have nothing. Thereupon Allah Messenger ﷺ said: Go to your people family and see if you can find something. He returned and said: I have found nothing. The Messenger of Allah ﷺ said: See even if it is an iron ring. He went and returned and said: No; by Allah; not even an iron ring; but only this lower garment of mine Sahl said that he had no upper garment ; half of which I am prepared to part with for her. Thereupon Allah Messenger ﷺ said: How can your lower garment serve your purpose; for it you wear it; she would not be able to make any use of it and if she wears it there would not be anything on you? The man sat down and as the sitting prolonged he stood up in disappointment and as he was going back Allah Messenger ﷺ commanded him to be called back; and as he came; he said to him: Do you know any part of the Quran? He said: I know such and such surahs and he counted them ; whereupon he ﷺ said: Can you recite them from heart from your memory ? He said: Yes; whereupon he Allah Messenger said: Go; I have given her to you in marriage for the part of the Quran which you know. | The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-21690 | Aisha Allah be pleased with her ; the wife of Allah Apostle ﷺ ; reported that Rifaa AlQuraid Allah be pleased with him divorced his wife; making her divorce irrevocable. Afterwards she married Abd at-Rahman Bin AlZubair Allah be pleased with him ; She came to AllahsApostle ﷺ and said to Allah messenger ﷺ that she had been the wife of Rifaa Allah be pleased with him and he had divorced her by three pronouncements and afterwards she married Abdulrahman Bin AlZubair. By Allah; all he possesses is like the fringe of a garment; and she took hold of the fringe of her garment. Thereupon Allah Messenger ﷺ laughed and said: Perhaps you wish to return to Rifaa; but you cannot do it until he has tasted your sweetness and you have tasted his sweetness. Abu Bakr Alsiddiq Allah be pleased with him was sitting at that time with Allah Messenger ﷺ and Khalid Bin Saeed Bin AlAs Allah be pleased with him was sitting at the door of his apartment and he was not permitted to enter the room ; and Kbalid called loudly saying: Abu Bakr; why dont you scold her for what she is saying loudly in the presence of Allah Messenger ﷺ ? | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-21787 | Aisha reported that the Messenger of Allah ﷺ was shrouded in three cotton garments of white Yamani stuff from Sahul; among which was neither a shirt nor a turban; and so far as Hullah is concerned there was some doubt about it in the minds of people; that it was brought for him in order to shroud him with it; but it was abandoned; and he was shrouded in three cotton garments of white Yamani stuff from Sahul. Then Abdullah Bin Abu Bakr got it and said: I would keep it in order to shroud myself in it. He then said: If Allah; the Exalted and Majestic; would have desired it for His Apostle; he would have been shrouded with it. So he sold it and gave its price in charity. | The Chapter on Garments And Charity in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-21790 | Abu Salama said: I asked Aisha with how many garments the Messenger of Allah ﷺ was shourded. She said: With three garments of Sahul. | Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-22082 | Abdullah Bin Zaid reported that when the Messenger of Allah ﷺ conquered Hunain he distributed the booty; and he bestowed upon those whose hearts it was intended to win. It was conveyed to him the Holy Prophet that the Ansar cherished a desire that they should be given that very portion which the people of Quraish had got. Upon this the Messenger of Allah ﷺ stood up and; after having praised Allah and lauded Him; addressed them thus: O people of Ansar; did I not find you erring and Allah guided you aright through me; and in the state of being destitute and Allah made you free from want through me; and in a state of disunity and Allah united you through me; and they the Ansar said: Allah and His Messenger are most benevolent. He again said: Why do you not answer me? They said: Allah and His Messenger are the most benevolent. He said; If you wish you should say so and so; and the event should take such and such course and in this connection he made a mention of so many things. Amr is under the impression that he has not been able to remember them. He the Holy Prophet further said: Dont you feel happy over this state of affairs that the people should go away with goats and camels; and you go to your places along with the Messenger of Allah? The Ansar are inner garments more close to me and other people are outer garments. Had there not been migration; I would have been a man from among the Ansar. If the people were to tread a valley or a narrow path; I would tread the valley chosen by the Ansar or narrow path trodden by them. And you would soon find after me preferences over you in getting material benefits. So you should show patience till you meet me at the Haud Kauthar. | The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on 46 in Sahih Muslim | |
| SahihMuslim-017-001-22446 | Umm Atiya reported: The Messenger of Allah ﷺ commanded us to bring out onId AlFitr and Eid AlAdha young women; menstruating women and purdah-observing ladies; menstruating women kept back from prayer; but participated in goodness and supplication of the Muslims. I said: Messenger of Allah; one of us does not have an outer garment to cover her face and body. He said: Let her sister cover her with her outer garment. | The Chapter on Garments And Clothing in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
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In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11434 | It was narrated from Abu Huraira that someone asked the Messenger of Allah ﷺ about praying in a single garment; and he said: Does everyone of you have two garments? | Chapter on Prayer in a single garment in Sunan AlNasai | |
| SunanAlNasai-017-001-12669 | It was narrated from Umm Hani that she went to the Prophet ﷺ on the day of the Conquest of Makkah and found him performing Ghusl while Fatimah was concealing him with a garment. She gave him Salams and he said: Who is this? She said: Umm Hani. When he had finished his Ghusl he stood up and prayed eight Rakahs wrapped in a garment. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12739 | It was narrated that Aisha said: I used to wash the Janabah from the garment of the Messenger of Allah ﷺ and he would go out to pray; with traces of water on his garment. | The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-13050 | It was narrated from Abu Sa eed AlKhudri that: the Messenger of Allah forbade Mulamasah; which means touching a garment without looking at it; and Munabadha; which is where one man sells his garment to another man; by throwing it to him; without him checking it or looking at it. | The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on Explanation Of That in Sunan AlNasai | |
| SunanAlNasai-017-001-13168 | It was narrated that Aisha said: The Messenger of Allah was wearing two Qitri garments which; if he sat and sweated; would become heavy and uncomfortable. A Jewish man got some fabric from AlSham so I said: Why dont you send word to him to buy two garments from him; and pay him when things get easier? So he sent word to him; but he said: I know what Muhammad wants; he wants to go away with my money and take them the two garments. The Messenger of Allah said; He is lying; he knows that I am one of the ones who fear Allah the most; and are most honest in fulfilling trusts. | The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on Selling with Payment to be Made at a Certain Time in Sunan AlNasai | |
| SunanAlNasai-017-001-13542 | It was narrated that Ali said: The Messenger of Allah SAWSYMOBOL forbade me- but I do not say that he forbade you- from wearing rings of gold; and from wearing AlQassi; and from wearing AlMufaddam garments dyed deep red and AlMuasfar garments dyed with safflower ; and from reciting Quran while bowing. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on Gold Rings in Sunan AlNasai | |
| SunanAlNasai-017-001-13550 | It was narrated from Ali that : The Messenger of Allah SAWSYMOBOL forbade wearing garments dyed with safflower; and AlQassiyah garments; and reciting Quran while he is bowing. | The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on The Differences Reported From Yahya Bin Abi Kathir About That in Sunan AlNasai | |
| SunanAlNasai-017-001-13637 | Ali said: The Messenger of Allah SAWSYMOBOL forbade me from wearing gold rings; and from garments of AlQassi; and garments dyed with safflower; and reciting Quran while bowing. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on Prohibition on Wearing Gold Rings in Sunan AlNasai | |
| SunanAlNasai-017-001-13640 | It was narrated that Ali said: The Messenger of Allah SAWSYMOBOL forbade me from four things: Wearing garments dyed with safflower; and from wearing gold rings; and from wearing AlQassiyah garments; and reciting Quran while I am bowing. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on Prohibition on Wearing Gold Rings in Sunan AlNasai | |
| SunanAlNasai-017-001-13687 | Ali said: The Messenger of Allah SAWSYMOBOL forbade me from wearing gold rings; and from wearing AlQassiyah garments; and garments dyed with safflower; and reciting Quran while I am bowing. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on Mentioning the Prohibition of Wearing Garments Dyed With Safflower in Sunan AlNasai | |
| SunanAlNasai-017-001-13692 | It was narrated that Samurah said: The Messenger of Allah SAWSYMOBOL said: You should wear white garments; dress your living ones in them; and shroud your dead in them; for they are among the best of your garments. | The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on The Command to Wear White Garments in Sunan AlNasai | |
| SunanAlNasai-017-001-13907 | Aisha said: Shall I not tell you about the Prophet and I? We said: Yes. She said: When it was my night; he came in; placed his shoes by his feet; lay down his Rida upper garment ; and spread his Izar lower garment on his bed. As soon as he thought that I had gone to sleep; he put his shoes on slowly and picked up his Rida slowly. Then he opened the door slowly; went out and shut it slowly. I put my garment over my head; covered myself and put on my Izar lower garment ; and I set out after him until he came to AlBaqi; raised his hands three times and stood there for a long time. Then he left and I left; he hurried and I hurried; he ran and I ran; and I got there before him and entered the house. I had only just laid down when he came in and said: O Aisha; why are you out of breath? one of the reporters Sulaiman said: I thought he Ibn Wahb said: short of breath. He said: Either you tell me or the All-Aware; All-Knowing will tell me. I said: O Messenger of Allah; may my father and mother be sacrificed for you; and I told him the story. He said: You were the black shape I saw in front of me? I said: Yes. She said: He gave me a shove in the chest that hurt me and said: You thought that Allah and His Messenger would be unfair to you. She said: Whatever people conceal; Allah; the Mighty and Sublime; knows it. He said: Yes. He said: Jibril came to me when you saw me leave but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you; and I answered him but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you and I was afraid that you would feel lonely. He told me to go to AlBaqi and pray for forgiveness for them. AlHajjaj Bin Muhammad contradicted him Ibn Wahb ; he said: From Ibn Juraij; from Ibn Abi Mulaikah; from Muhammad Bin Qais. | The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on Jealousy in Sunan AlNasai | |
| SunanAlNasai-017-001-13908 | Aisha said: Shall I not tell you about the Prophet and I? We said: Yes. She said: When it was my night when he -meaning the Prophet- was with me; he came in; placed his shoes by his feet; lay down his Rida upper garment ; and spread the edge of his Izar lower garment on his bed. As soon as he thought that I had gone to sleep; he put his shoes on slowly; and picked up his Rida slowly. Then he opened the door slowly; went out and shut it slowly. I put my garment over my head; covered myself and put on my Izar lower garment ; and I set out after him until he came to AlBaqi; raised his hands three times and stood there for a long time. Then he left and I left; he hurried and I hurried; he ran and I ran; and I got there before him and entered the house. I had only just laid down when he came in and said: O Aisha; why are you out of breath? She said: No. He said: Either you tell me or Allah; the All-Aware; All-Knowing; will tell me. I said: O Messenger of Allah; may my father and mother be sacrificed for you; and I told him the story. He said: You were the black shape I saw in front of me? I said: Yes. She said: He gave me a shove in the chest that hurt me and said: You thought that Allah and His Messenger would be unfair to you. She said: Whatever people conceal; Allah knows it. He said: Yes. He said: Jibril came to me when you saw me leave but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you; and I answered him; but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you; and I was afraid that you would feel lonely. He told me to go to AlBaqi and pray for forgiveness for them. Aasi m reported it from Abdullah Bin Amir; from Aisha; with a wording different from this. | The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on Jealousy in Sunan AlNasai | |
| SunanAlNasai-017-001-14544 | It was narrated from Sahl Bin Saad that a woman came to the Messenger of Allah and said: O Messenger of Allah; I have come to offer myself to you in marriage. The Messenger of Allah looked her up and down then lowered his head. When the woman saw that he was not saying anything about her; she sat down. A man among his Companions stood up and said: O Messenger of Allah; if you do not want to marry her; then marry me to her. He said: Do you have anything? He said: No; by Allah; I do not have anything. He said: Look; even if it is only an iron ring. He went; then he came back and said: No; by Allah; O Messenger of Allah; not even an iron ring; but this is my Izar lower garment - Sahl said: He did not have a Rida upper garment - she can have half of it. The Messenger of Allah said: What could she do with your Izar? If you wear it; she will not have any of it; and if she wears it; you will not have any of it. The man sat down for a long time; then he got up; and the Messenger of Allah saw him leaving; so he ordered that he be called back. When he came; he said: What do you know of the Quran? He said: I know Surah such-and-such; and Surah such-and-such; and listed them. He said: Can you recite them by heart? He said: Yes. He said: Then I marry you to her on the basis of what you know of the Quran. | The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on Marriage For Surahs Of The Quran in Sunan AlNasai | |
| SunanAlNasai-017-001-14806 | It was narrated from Abu Saeed that: a man entered the Msjid on a Friday when the Messenger of Allah was delivering the Khutbah; and he said: Pray two Rakahs. Then he came on the following Friday; when the Prophet was delivering the Khutbah and he said: Pray two Rakahs. Then he came on the third Friday; when the Prophet was delivering Khutbah and he said: Pray two Rakahs. Then he said: Give in charity. So they gave in charity; and he gave him that man two garments. Then he said: Give in charity and that man threw one of his two garments. The Messenger of Allah said: Have you not seen this man? He entered the Masjid in scruffy clothes and I hoped that you would notice him; and give charity to him; but you did not do that; So I said; Give in charity. You gave in charity; and I gave him two garments; then I said; Give in charity and he threw one of his two garments. Take your garment. And he rebuked him. | The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on If A Person Gives Something In Charity And He Is In Need Of It Can It Be Returned To Him in Sunan AlNasai | |
| SunanAlNasai-017-001-14918 | It was narrated that Abu Bakr -the son of Abu AlJahm- said: I heard Fatimah bint Qais say: My husband sent word to me that I was divorced; so I put on my garments and went to the Prophet. He said: How many times did he divorce you? I said: Three. He said: You are not entitled to maintenance. Observe your Iddah in the house of your paternal cousin Ibn Umm Maktum; for he is blind and you can take off your garments there. And when your Iddah is over let me know. This is an abridgment. | The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on A Man Sending Word To His Wife That She Is Divorced in Sunan AlNasai | |
| SunanAlNasai-017-001-15821 | It was narrated that Ibn Umar said;A man stood up and said: O Messenger of Allah! What garments do you command us to wear in Ihran? The Messenger of Allah said: Do not wear shirts or pants; or Imamahs; or burnouses; or Khuffs except if someone does not have sandals; in which case let him wear Khuffs that come below the ankles. And do not wear any garment that has been touched by dyed with saffron or Wars. And women should not cover their faces when in Ihram; or wear gloves. | The Chapter on Dress And Muhrim in HodHood Indexing, Chapter on The Prohibition of Womenm Covering Therir Faces in Ihram in Sunan AlNasai | |
| SunanAlNasai-017-001-15823 | It was narrated from Ibn Umar that: a man asked the Messenger of Allah what garments we should wear when we enter Ihram. He said: Do not wear shirts; or pants; or Imamahs; or burnouses; or Khuffs unless someone does not have any sandals; in which case he should wear Khuffs that come beneath the ankles. And do not wear any garment that has been touched by dyed with Wars or saffron. | The Chapter on Dress And Muhrim in HodHood Indexing, Chapter on The Prohibition of Wearing Burnouses in Ihram in Sunan AlNasai | |
| SunanAlNasai-017-001-15829 | It was narrated from Ibn Umar that a man stood up and said: O Messenger of Allah! What garments do you command us to wear in Ihram? The Messenger of Allah said; Do not wear shirts; or pants; or Khuffs unless a man does not have any sandals; in which case he may wear Khuffs that come lower than the ankles. And do not wear any garment that has been touched by dyed with saffron or Wars. And a woman in Ihram should not cover her face or wear gloves. | The Chapter on Dress And Ablution in HodHood Indexing, Chapter on The Prohibition of A Woman Wearing Gloves While in Ihram in Sunan AlNasai | |
| SunanAlNasai-017-001-15860 | It was narrated that Jafar Bin Muhammad said; My father said: We came to Jabir and asked him about the Hajj of the Prophet. He told us that the Messenger of Allah said: Had I known when I set out what I know now; I would have brought the Jadi sacrificial animal with me and I would not have made it Umrah. Whoever does not have a Jadi with him; let him exit Ihram and make it Umrah; Ali may Allah be ;eased with him; came from Yemen with a Hadi; and the Messenger of Allah brought a Hadi from AlMadinah; Fatimah had put on a dyed garment and applied kohl to her eyes; and he Ali said: I went to the Prophet to complain about that and find out whether she could do that; I said: O Messenger of Allah; Fatima had put on a dyed garment and applied kohl to her eyes; and she said; the Messenger of Allah told me to do that. He said: She is telling the truth; she is telling the truth; I told her to do that | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on It is Disliked for the Muhrim to Wear Dyed Clothes in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24950 | Narrated Sahl Bin Saad AlSaidi : A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah; I have offered myself to you. When she stood for a long time; a man got up and said: Messenger of Allah; marry her to me if you have no need for her. The Messenger of Allah ﷺ asked: Have you anything to give her as dower ? He replied: I have nothing by this lower garment of mine. The Messenger of Allah ﷺ said: If you give your lower garment; you will sit while you have no lower garment. So look for something else. He said: I do not find anything. He said: Look for something; even though it should be an iron ring. The man sought it but found nothing. The Messenger of Allah ﷺ said: Do you know anything from the Quran ? He said: Yes; I know surah so and so; which he named. The Messenger of Allah ﷺ said: I have given you her in marriage for the part of the Quran which you know. | The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on On The Dowry Being Some Actions That He Must Perform in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26401 | Maimunah reported: I placed the vessel of water for the Prophet ﷺ to wash himself because of sexual intercourse. He lowered down the vessel and poured water on his right hand. He then washed it twice or thrice. He then poured water over his private parts and washed them with his left hand. Then he put it on the ground and wiped it. He then rinsed his mouth and snuffed up water; and washed his face and hands. He then poured water over his head and body. Then he moved Aasi de and washed his feet. I handed him a garment; but he began to shake he moved Aasi de and washed his feet. I handed him a garment; but he began to shake off water from his body. I mentioned it to Ibrahim. He said that they companions did not think there was any harm in using the garment to wipe the water ; but they disliked its use as a habit.Abu Dawud said: Mousaddad said: I asked Abdullah Bin Dawud whether they the companions disliked to make it a habit. He replied: it the tradition goes in a similar way and I found it in a similar way in this book of mine. | The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26701 | Narrated Ali: The Messenger of Allah ﷺ said to me: Say: O Allah; guide me; and set me right. Remember by guidance hidayah the showing of the straight path; and remember by setting right sadad the setting right of an arrow. Then pointing to the middle finger and the one next to it; he said: He forbade me to wear a signet-ring on this finger of mine or on this Aasi m was doubtful. He forbade me to wear qassiyah qasi garments and mitharah. Abu Burdah said: We asked Ali: What is qasiyah ? He said: These are garments imported to us from Syria or Egypt. They are stripped and marked like citrons. And mitharah was a thing made by women for their husbands. | The Chapter on Hands And Obligations in HodHood Indexing, Chapter on Iron Rings in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27088 | Narrated Umar Ibn AlSaib: One day when the Messenger of Allah ﷺ was sitting; his foster-father came forward. He spread out of a part of his garment and he sit on it. Then his mother came forward to him and he spread out the other side of his garment and she sat on it. Again ; his foster-brother came forward. The Messenger of Allah ﷺ stood for him and seated him before himself. | The Chapter on Standing For Prayers Of The Companions in HodHood Indexing, Chapter on Regarding honoring one parents in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27100 | Marur Bin Suwaid said : I saw Abu Dharr at Rabadhah. He was wearing a thick cloak; and his slave also wore a similar one. He said : the people said: Abu Dharr! it would be better if you could take the cloak which your slave wore; and you combined that with; and it would be a pair of garments hullah and you would clothe him with another garment. He said: Abu Dharr said : I abused a man whose mother was a non-Arab and I reviled him for his mother. He complained against me to the apostle of allah ﷺ. He said: Abu Dharr! You are a man who has a characteristic of pre-Islamic days. He said: they are your brethren; Allah has given you superiority over them; sell those who do not please you and do not punish Allahs creatures. | The Chapter on Garments And Clothing in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27101 | Marur Bin Suwaid said : We called on Abu Dharr at AlRabadhah. He wore a cloak and his slave also wore a similar one. We said; Abu Dharr! If you took the cloak of your slave and combined it with your cloak; so that it could be a part of garments hullah and clothed him in another garment; it would be better. He said; I heard the Messenger of Allah ﷺ say; They are your brethren. Allah has put them under your authority; so he who has his brother under his authority must feed him from what he eats and clothe him with what he wears; and not impose on him work which is too much for him; but if he does so; he must help him.Abu Dawud said: Ibn Numair transmitted it from AlAmash in a similar way. | The Chapter on Garments And Clothing in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27225 | Narrated AlMiswar Bin Makhramah: I lifted a heavy stone. While I was walking my garment fell down. The Messenger of Allah ﷺ said to me: Take you garment upon you; and do not walk naked. | The Chapter on Garments And Clothing in HodHood Indexing, Chapter on Regarding Nudity in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27227 | Narrated Abu Saeed AlKhudri: The Prophet ﷺ said: A man should not look at the private parts of another man; and a woman should not look at the private parts of another woman. A man should not lie with another man without wearing lower garment under one cover; and a woman should not be lie with another woman without wearing lower garment under one cover. | Chapter on Regarding Nudity in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27229 | Narrated Abu Saeed AlKhudri: When the Messenger of Allah ﷺ put on a new garment he mentioned it by name; turban or shirt; and would then say: O Allah; praise be to Thee! as Thou hast clothed me with it; I ask Thee for its good and the good of that for which it was made; and I seek refuge in Thee from its evil and the evil of that for which it was made.Abu Nadrah said: When any of the Companions of the Prophet ﷺ put on a new garment; he was told: May you wear it out and may Allah give you another in its place. | The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What Is To Be Said When Putting On A New Garment in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27237 | Narrated AlMiswar Bin Makhramah: The Messenger of Allah ﷺ distributed outer garments with full-length sleeves but did not give Makhramah anything. Makhramah said: Go with us to the Messenger of Allah ﷺ. So I went with him and he said: Enter and call him for me. I then called him. He came out to him and he had an outer garment with full-length sleeves over him from those garments. He said: I kept it for you. He looked at it; meaning Makhramah according to the addition of Ibn Mawhab. The agreed version then says: He said: Makhramah was pleased. Ibn Qutaibah said: From Ibn Abi Mulaikah; but he did not name it. | The Chapter on Garments And Camphor in HodHood Indexing, Chapter on What Has Been Reported About Cloaks in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27238 | Narrated Abdullah Ibn Umar: The Prophet ﷺ as saying: If anyone wears a garment for gaining fame; Allah will clothe him in a similar garment on the Day of Resurrection. | The Chapter on Garments And Ablution in HodHood Indexing, Chapter on A Garment Of Fame And Vanity in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27245 | Narrated Abu Burdah: I entered upon Aisha; and she brought a coarse lower garment that was manufactured in the Yemen and a patched garment called mulabbadah. She swore by Allah that the spirit of the Messenger of Allah ﷺ was taken in these two clothes. | The Chapter on Garments And Clothing in HodHood Indexing, Chapter on Wearing Coarse Clothes in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27253 | Narrated Ali Bin Abi Talib: The Messenger of Allah ﷺ forbade us to wear a Qassi garment; a garment dyed with safflower; gold rings; and reading the Quran while bowing. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on Whoever Regarded Silk As Disliked in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27258 | Narrated Abul Husayn; that is AlHaytham Ibn Shafi I and a companion of mine called Abu Amir; a man from AlMaafir went to perform prayer in Bayt AlMaqdis Jerusalem. Their preacher was a man of Azd called Abu Rayhanah; who was a companion of the Prophet ﷺ. Abul Husayn said: my companion went to the Masjid before me. I went there after him and sat beside him. He asked me: Did you hear the preaching of Abu Rayhanah? I said: No. He said: I heard him say: The Messenger of Allah ﷺ forbade ten things: Sharpening the ends of the teeth; tattooing; plucking hair; men sleeping together without an under garment; women sleeping together without an under-garment; men putting silk at the hem of their garments like the Persians; or putting silk on their shoulders like the Persians; plundering; riding on panther skins; wearing signet rings; except in the case of one in authority.Abu Dawud said: The solitary point in this tradition not supported by other traditions is the report about the signet-ring. | The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on Whoever Regarded Silk As Disliked in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27261 | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ once prayed wearing a garment having marks. He looked at its marks. When he saluted; he said: Take this garment of mine to Abu Jahm; for it turned my attention just now in my prayer; and bring a simple garment without marks.Abu Dawud said: The name of Abu Jahm Bin Hudhaifah from Banu Adi Bin Kaab Bin Ghanam | The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, Chapter on Whoever Regarded Silk As Disliked in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27270 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: Wear your white garments; for they are among your best garments; and shroud your dead in them. Among the best types of collyrium you use is antimony ithmid for it clears the vision and makes the hair sprout. | The Chapter on Garments And Clothing in HodHood Indexing, Chapter on Regarding White Garments in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27275 | Narrated Amr Bin Suhaib: On his father authority; said that his grandfather said: We came down with the Messenger of Allah ﷺ from a turning of a valley. He turned his attention to me and I was wearing a garment dyed with a reddish yellow dye. He asked: What is this garment over you? I recognised what he disliked. I then came to my family who were burning their oven. I threw it the garment in it and came to him the next day. He asked: Abdullah; what have you done with the garment? I informed him about it. He said: Why did you not give it to one of your family to wear; for there is no harm in it for women. | The Chapter on Garments And Ablution in HodHood Indexing, Chapter on Regarding Red in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27277 | Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ saw me. The version of Abu Ali AlLula has: I think I wore a garment dyed with a reddish yellow colour. He asked: What is this? So I went and burnt it. The Prophet ﷺ said: What have you done with your garment? I replied: I burnt it. He said: Why did you not give it to one of your women to wear?Abu Dawud said: Thawr transmitted it from Khalid and said: Pink muwarrad while Tawus said: Reddish yellow colour muasfar. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Regarding Red in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27279 | Narrated Rafi Ibn Khadij: We went out with the Messenger of Allah ﷺ on a journey; and we had on our saddles and camels garments consisting of red warp of wool. The Messenger of Allah ﷺ said: Do I not see that red colour has dominated you. We then got up quickly on account of this saying of the Messenger of Allah ﷺ and some of our camels ran away. We then took the garments and withdrew them. | The Chapter on Garments And Ablution in HodHood Indexing, Chapter on Regarding Red in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27289 | Narrated Abu Huraira: The Messenger of Allah ﷺ forbade wearing clothes in two styles: that a man sits in a single garment with his hands round his knees and uncover his private parts towards heaven and that he wears his garment while one of his sides is uncovered; and puts the garment on his shoulders. | The Chapter on Garments And Charity in HodHood Indexing, Chapter on Regarding Wearing AlSamma A Solid Wrap in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34348 | Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab from Abu Huraira that some one asked the Messenger of Allah; may Allah bless him and grant him peace about praying in one garment. The Messenger of Allah; may Allah bless him and grant him peace; said; Do you all have two garments? | The Chapter on Peace And Satan in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34349 | Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said that Abu Huraira was asked; May a man pray in one garment? He said; Yes. The man then said to him Do you do that? and he replied; Yes; I pray in one garment while my clothes are on the clothes-rack. | The Chapter on Tashahhud And Saluting in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34352 | Yahya related to me from Malik that he had heard from Jabir Ibn Abdullah that the Messenger of Allah; may Allah bless him and grant him peace; said; Let anyone who cannot find two garments pray in one garment and wrap himself in it; and if the garment is short; let him wrap it around his waist. Malik said; In my view it is preferable for someone who prays in a single shirt to put a garment or a turban over his shoulders. | The Chapter on Garments And Ablution in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34454 | Yahya related to me from Malik from Abun Nadr; the mawla of Umar Ibn Ubaydullah; that Abu Murra; the mawla of Aqil Ibn Abi Talib; told him that he had heard Umm Hani bint Abi Talib say; I went to the Messenger of Allah; may Allah bless him and grant him peace; in the year of the conquest and found him doing ghusl while his daughter Fatima; was screening him with a garment. I said to him; Peace be upon you and he said; Who is that? I replied; Umm Hani bint Abi Talib; and he said; Welcome; Umm Hani! When he had finished his ghusl; he stood and prayed eight rakas; covering himself with one garment; and then came away. I said; Messenger of Allah; the son of my mother; AIi; says that he is determined to kill so-and-so; son of Hubayra; a man I have placed under my protection. The Messenger of Allah; may Allah bless him and grant him peace; said; We give protection to whoever you have given protection to; Umm Hani. Umm Hani related that this incident happened in the morning. | The Chapter on Makkah And Arafat in HodHood Indexing, The Book of Tahajjud in Muwata Malik | |
| MuwataMalik-017-001-34551 | Malik related to me from Abun-Nasr that Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud went to visit Abu Talha AlAnsari when he was ill. He said; I found Sahl Ibn Hunayf with him. Abu Talha summoned a man and removed a rug which was under him. Sahl Ibn Hunayf said to him; Why did you remove it? He said; Because there were pictures on it; and the Messenger of Allah; may Allah bless him and grant him peace; said what you know about them. Sahl replied; Didnt the Messenger of Allah; may Allah bless him and grant him peace; say; except for markings on a garment? A rug was considered a garment. He said; Yes; but it is more pleasing to myself. | The Chapter on Peace And Ablution in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34626 | Yahya related to me from Malik from Zayd Ibn Aslam that Jabir Ibn Abdullah AlAnsari said; We went out with the Messenger of Allah; may Allah bless him and grant him peace; in the raid on the Banu Ammar tribe. Jabir said; I was resting under a tree when the Messenger of Allah; may Allah bless him and grant him peace; came. I said; Messenger of Allah; come to the shade. So the Messenger of Allah; may Allah bless him and grant him peace; sat down; and I stood up and went to a sack of ours. I looked in it for something and found a small cucumber and broke it. Then I brought it to the Messenger of Allah; may Allah bless him and grant him peace. He said; From where did you get this? I said; We brought it from Madina; Messenger of Allah. Jabir continued; We had a friend of ours with us whom we used to equip to go out to guard our mounts. I gave him what was necessary and then he turned about to go to the mounts and he was wearing two threadbare cloaks of his. The Messenger of Allah; may Allah bless him and grant him peace; looked at him and said; Does he have two garments other than these? I said; Yes; Messenger of Allah. He has two garments in the bag. I gave them to him. He said; Let him go and put them on. I let him go to put them on. As he turned to go; the Messenger of Allah; may Allah bless him and grant him peace; exclaimed; May Allah strike his neck. Isnt that better for him? He said taking him literally ; Messenger of Allah; in the way of Allah. The Messenger of Allah; may Allah bless him and grant him peace; said; In the way of Allah. Jabir added; The man was killed in the way of Allah. | The Chapter on Peace And Satan in HodHood Indexing, The Book of Judgements in Muwata Malik | |
| MuwataMalik-017-001-34638 | Yahya related to me from Malik from AlAla Ibn Abdulrahman that his father said; I asked Abu Said AlKhudri about the lower garment. He said that he would inform me with knowledge and that he had heard the Messenger of Allah; may Allah bless him and grant him peace; say; The lower garment of the mumin should reach to the middle of his calves. There is no harm in what is between that and the ankles. What is lower than that is in the Fire. What is lower than that is in the Fire. On the Day of Rising; Allah will not look at a person who trails his lower garment in arrogance. | The Chapter on Garments Forbidden Dress in HodHood Indexing, The Book of Judgements in Muwata Malik | |
| MuwataMalik-017-001-34643 | Yahya related to me from Malik from Abuz-Zinad from AlAraj that Abu Huraira said; The Messenger of Allah; may Allah bless him and grant him peace; forbade two sales. Mulamasa; in which a man is obliged to buy whatever he touches without any choice in the matter; and munabadha; in which two men throw their garment to each other without either seeing the other garment. He also forbade two ways of dressing. One in which a man sits with his legs drawn up to his chest wrapped in one garment that does not cover his genitals; and the other in which a man wraps a single garment over one arm and shoulder restricting them. | The Chapter on Garments Forbidden Dress in HodHood Indexing, The Book of Judgements in Muwata Malik | |
| MuwataMalik-017-001-34948 | Yahya related that he heard Malik say that if a man gave a washer a garment to dye and he dyed it; and then the owner of the garment said; I did not order you to use this dye; and the washer protested that he had done so; then the washer was to be believed. It was the same with the tailor and the gold-smith. They took an oath about it unless they produced something they would not normally have been employed to do. In that situation their statement was not allowed and the owner of the garment had to take an oath. If he rejected it and refused to swear; then the dyer was made to take an oath. Yahya said; I heard Malik speak about a dyer who was given a garment and he made a mistake and gave it to another man and the one to whom he gave it wore it. He said; The one who wore it has no damages against him; and the washer pays damages to the owner of the garment. That is when the man wears the garment which was given him without recognizing that it is not his. If he wears it knowing that it is not his garment; he is responsible for it. | The Chapter on Garments Selling And Buying in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34950 | Yahya said that he heard Malik say; If a man buys a garment which has a defect; a burn or something else; which the seller knows about and that is testified against him or he confirms it; and the man who has bought it causes a new tear which decreases the price of the garment; and then he learns about the original defect; he can return it to the seller and he is not liable for his tearing it. If a man buys a garment which has a defect of a burn or flaw; and the one who sold it to him claims that he did not know about it; and the buyer has cut the garment or dyed it; then the buyer has an option. If he wishes; he can have a reduction according to what the burn or flaw detracts from the price of the garment and he can keep the garment; or if he wishes to pay damages for what the cutting or dyeing has decreased of the price of the garment and return it; he can do so. If the buyer has dyed the garment with a dye which increases the value; the buyer has an option. If he wishes; he has a reduction from the price of the garment according to what the defect diminishes or if he wishes to become a partner with the one who sold the garment he does so. The price of the garment with a burn or flaw is looked at. If the price is ten dirhams; and the amount by which the dyeing increased the value is five dirhams; then they are partners in the garment; each according to his share. In this reckoning is the amount by which the dyeing increases the price of the garment. | The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-35102 | Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; forbade selling and lending. Malik said; The explanation of what that meant is that one man says to another; I will take your goods for such-and-such if you lend me such-and-such. If they agree to a transaction in this manner; it is not permitted. If the one who stipulates the loan abandons his stipulation; then the sale is permitted. Malik said; There is no harm in exchanging linen from Shata; for garments from Itribi; or Qass; or Ziqa. Or the cloth of Herat or Merv for Yemeni cloaks and shawls and such like as one for two or three; from hand to hand or with delayed terms. If the goods are of the same kind; and deferment enters into the transaction; there is no good in it. Malik said; It is not good unless they are different; and the difference between them is clear. When they resemble each other; even if the names are different; do not take two for one with delayed terms; for instance two garments of Herat for one from Merv or Quhy with delayed terms; ortwo garments of Furqub for one from Shata. All these sorts are of the same description; so do not buy two for one; on delayed terms. Malik said; There is no harm in selling what you buy of things of this nature; before you complete the deal; to some one other than the person from whom you purchased them if the price was paid in cash. | The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35109 | Yahya related to me from Malik from Muhammad Ibn Yahya Ibn Habban and from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; forbade mulamasa and munabadha. Malik said; Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it; or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another; and the other throws his garment without either of them making any inspection. Each of them says; this is for this. This is what is forbidden of mulamasa and munabadha. Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with; and what people had done in the past; and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them; an uncertain transaction was not intended and it did not resemble mulamasa. | The Chapter on Garments Forbidden Dress in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35312 | Yahya related to me from Malik from Malik from Abu Hazim Ibn Dinar from Sahl Ibn Sad AlSaidi that a woman came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! I have given myself to you. She stood for a long time; and then a man got up and said; Messenger of Allah; marry her to me if you have no need of her. The Messenger of Allah; may Allah bless him and grant him peace; said; Do you have anything to give her as a bride-price? He said; I possess only this lower garment of mine. The Messenger of Allah; may Allah bless him and grant him peace; said; If you give it to her you will not have a garment to wear so look for something else. He said; I have nothing else. He said; Look for something else; even if it is only an iron ring. He looked; and found that he had nothing. The Messenger of Allah; may Allah bless him and grant him peace; said; Do you know any of the Quran? He said; Yes. I know such-and-such a Surat and such-and-such a sura; which he named. The Messengerof Allah; may Allah bless him and grant him peace; said to him; I have married her to you for what you know of the Quran. | The Chapter on Peace And Ablution in HodHood Indexing, The Book of Game in Muwata Malik | |
| MuwataMalik-017-001-35403 | Yahya related to me from Malik from Yahya Ibn Said that Sulayman Ibn Yasar said; I understood from people that when they made the kaffara for a broken oath; they gave a mudd of wheat according to the smaller mudd. They thought that that would compensate for them. Malik said; The best of what I have heard about the one who does kaffara for breaking his oath by clothing people is that if he clothes men he clothes them each in one garment. If he clothes women; he clothes them each in two garments; a long shift and a long scarf; because that is what is satisfactory for each of them in the prayer. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35615 | Yahya related to me from Malik that Yahya Ibn Said said that he had heard that when Abu Bakr AlSiddiq was ill he asked Aisha; How many shrouds did the Messenger of Allah; may Allah bless him and grant him peace; have? and she replied; Three pure white cotton garments. Abu Bakr said; Take this garment a garment he was wearing on which red clay or saffron had fallen and wash it. Then shroud me in it with two other garments. Aisha said; Why that?; and Abu Bakr replied; The living have greater need of the new than the dead. This is only for the body fluids that come out as the body decays. | The Chapter on Garments Forbidden Dress in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35735 | Yahya related to me from Malik from Zayd Ibn Aslam from Ibrahim Ibn Abdullah Ibn Hunayn from his father Abdullah Ibn Hunayn that Abdullah Ibn Abbas and AlMiswar Ibn Makhrama once had a disagreement at AlAbwa. Abdullah said that some one in ihram could wash his head; and AlMiswar Ibn Makhrama maintained that some one in ihram could not wash his head. Abdullah Ibn Hunayn continued; Abdullah Ibn Abbas sent me to Abu Ayoub AlAnsari; and I found him doing ghusl between the posts of a well; screened by a garment. I greeted him and hesaid; Who is that? I replied; I am Abdullah Ibn Hunayn. Abdullah Ibn Abbas sent me to you to ask how the Messenger of Allah; may Allah bless him and grant him peace; used to wash his head when he was in ihram. He continued; Abu Ayoub put his hand on the garment and pulled it down until I could see his head. He said to the man who was pouring out the water for him; Pour; and he poured some over his head. Then he passed his hands over his head from the front to the back and then to the front again; and then said; I saw the Messenger of Allah; may Allah bless him and grant him peace; doing it like this. | The Chapter on Personal Hygiene And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35741 | Yahya related to me from Malik from Nafi that he had heard Aslam; the mawla of Umar Ibn AlKhattab; telling Abdullah Ibn Umar that Umar Ibn AlKhattab once saw a dyed garment on Talha Ibn Ubaydullah while he was in ihram and Umar said; What is this dyed garment; Talha ?; and Talha said; Amir Almuminin; it is only mud. Umar said; You and your like are taken by people as imams; and if an ignorant man were to see this garment he would say that Talha Ibn Ubaydullah used to wear a dyed robe while he was in ihram. So do not wear any form of dyed clothes. | The Chapter on Garments And Perfumes in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35982 | Yahya related to me from Malik that Ata Ibn Abdullah AlKhurasani said that an old man from Suq AlBuram in Kufa had related to him that Kaab Ibn Ujra said; The Messenger of Allah; may Allah bless him and grant him peace; came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said; Shave your hair and fast three days or feed six poor people. The Messenger of Allah; may Allah bless him and grant him peace; was aware that I did not have anything with me to sacrifice. Malik said; concerning paying compensation fidya for the relief of physical discomfort; The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends kaffara is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes; regardless of whether he has to sacrifice an animal or fast or give sadaqa - in Makka or in any other town. Malik said; It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram; unless he is suffering from an ailment of the head; in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails; or to kill his lice; or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment; he must give away the quantity of food that he can scoop up with both hands. Malik said;Anyone who; while in ihram; plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses; regardless of whether it is in forgetfulness or in ignorance; owes compensation in all these instances; and he must not shave the place of the cupping glasses. Someone; who; out of ignorance; shaves his head before he stones the jamra. must also pay compensation. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik | |
| MuwataMalik-017-001-36073 | Yahya related to me from Malik from AIqama Ibn Abi AIqama from his mother that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; Abu Jahm Ibn Hudhayfa gave the Messenger of Allah; may Allah bless him and grant him peace; a fine striped garment from Syria and he did the prayer in it. When he had finished he said; Give this garment back to Abu Jahm. I lookedat its stripes in the prayer and they almost distracted me. | The Chapter on Peace And Satan in HodHood Indexing, The Book of Zakat in Muwata Malik | |
| MuwataMalik-017-001-36074 | Malik related to me from Hisham Ibn Urwa from his father that the Messenger of Allah; may Allah bless him and grant him peace; wore a fine striped garment f rom Syria; and then gave it to Abu Jahm and took a plain; rough; garment in return. Abu Jahm asked; Messenger of Allah! Why? He said; I looked at its stripes in the prayer. | The Chapter on Peace And Satan in HodHood Indexing, The Book of Zakat in Muwata Malik | |
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