| SunanAbuDawoud-017-001-25435 | | Narrated Abdullah Ibn Abbas: Saeed Ibn Jubayr said: I said to Abdullah Ibn Abbas: AbulAbbas; I am surprised to see the difference of opinion amongst the companions of the Apostle ﷺ about the wearing of ihram by the Messenger of Allah ﷺ when he made it obligatory. He replied: I am aware of it more than the people. The Messenger of Allah ﷺ performed only one hajj. Hence the people differed among themselves. The Messenger of Allah ﷺ came out from Medina with the intention of performing hajj. When he offered two rakahs of prayer in the Masjid at Dh AlHulayfah; he made it obligatory by wearing it. At the same meeting; he raised his voice in the talbiyah for hajj; when he finished his two rakahs. Some people heard it and I retained it from him. He then rode on the camel ; and when it the camel stood up; with him on its back; he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups; so they heard him raising his voice calling the talbiyah when his camel stood up with him on its back; and they thought that the Messenger of Allah ﷺ had raised his voice in the talbiyah when his camel stood up with him on its back. The Messenger of Allah ﷺ proceeded further; when he ascended the height of AlBayda he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of AlBayda. I swear by Allah; he raised his voice in the talbiyah at the place where he prayed; and he raised his voice in the talbiyah when his camel stood up with him on its back; and he raised his voice in the talbiyah when he ascended the height of AlBayda. Saeed Ibn Jubayr said; He who follows the view of Ibn Abbas raises his voice in talbiyah and ihram at the place of is prayer after he finishes two rakahs of his prayer. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on The Time Of Ihram in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25461 | | Anas said The Prophet ﷺ passed the night at Dhu AlHulaifa till the morning came. He then rode on his she Camel which stood up with him on her back. When he reached AlBaida; he praied Allaah; glorified Him and expressed His greatness. He then raised his voice in talbiyah for Hajj and Umrah. The people too raised their voices in talbiyah for both of them. When we came to Makkah ; he ordered the people to take off their ihram and they did so. When the eight of Dhu AlHijja came; they again raised their voices in talbiyah for Hajj i.e.; wore ihram for Hajj. The Apostle of Allaah ﷺ sacrificed seven Camels standing with his own hand.Abu Dawud said The version narrated by Anas alone has the words. He began with the praise; glorification and exaltation of Allaah; then he raised his voice in talbiyah for Hajj. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25462 | | Narrated AlBara Ibn Azib: I was with Ali may Allah be pleased with him when the Messenger of Allah ﷺ appointed him to be the governor of the Yemen. I collected some ounces of gold during my stay with him. When Ali returned from the Yemen to the Messenger of Allah ﷺ he said: I found that Fatimah had put on coloured clothes and the smell of the perfume she had used was pervading the house. He expressed his amazement at the use of coloured clothes and perfume. She said: What is wrong with you? The Messenger of Allah ﷺ has ordered his companions to put off their ihram and they did so. Ali said: I said to her: I raised my voice in talbiyah for which the Prophet ﷺ raised his voice i.e. I wore ihram for qiran. Then I came to the Prophet ﷺ. He asked me : How did you do? I replied: I raised my voice in talbiyah; for which the Prophet ﷺ raised his voice. He said: I have brought the sacrificial animals with me and combined umrah and hajj. He said to me: Sacrifice sixty-seven or sixty-six camels for me and withhold for yourself thirty-three or thirty-four; and withhold a piece of flesh for me from every camel. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25474 | | Abdullah Bin Abbas said AlFadl Bin Abbas was riding the Camel behind the Apostle of Allaah ﷺ. A woman of the tribe of Khatham came seeking his the Prophets decision about a problem relating to Hajj. AlFadl began to look at her and she too began to look at him. The Apostle of Allaah ﷺ would turn the face of Fadl to the other side. She said Apostle of Allaah ﷺ Allaahs commandment that His servants should perform Hajj has come when my father is an old man and is unable to sit firmly on a Camel. May I perform Hajj on his behalf? He said yes; That was at the Farewell Pilgrimage. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on A Person Performing Hajj On Behalf Of Another in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25483 | | Narrated Asma bint Abu Bakr: We came out for performing hajj along with the Messenger of Allah ﷺ. When we reached AlAraj; the Messenger of Allah ﷺ alighted and we also alighted. Aisha sat beside the Messenger of Allah ﷺ and I sat beside my father Abu Bakr. The equipment and personal effects of Abu Bakr and of the Messenger of Allah ﷺ were placed with Abu Bakr slave on a camel. Abu Bakr was sitting and waiting for his arrival. He arrived but he had no camel with him. He asked: Where is your camel? He replied: I lost it last night. Abu Bakr said: There was only one camel; even that you have lost. He then began to beat him while the Messenger of Allah ﷺ was smiling and saying: Look at this man who is in the sacred state putting on ihram ; what is he doing? Ibn Abu Rizmah said: The Messenger of Allah ﷺ spoke nothing except the words: Look at this man who is in the sacred state wearing ihram ; what is he doing? He was smiling when he uttered these words. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on The One In Ihram Who Disciplines His Slave in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25544 | | Abu AlTufail reported on the authority of Ibn Abbas who said I saw the Prophet ﷺ circumambulating the Kabah on his Camel; touching the corner Black Stone with a crooked stick and kissing it the crooked stick. The narrator Muhammad Bin Rafi added he then went o AlSafa and AlMarwah and ran seven times on his Camel. | The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on Regarding The Obligatory Tawaf in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25546 | | Ibn Abbas said When the Apostle of Allaah ﷺ came to Makkah he was ill. So; he performed the circumambulation on his Camel. He touched the corner Black Stone with a crooked stick as often as he came to it. When he finished the circumambulation; he made his Camel kneel down and offered two rakahs of prayer. | The Chapter on Camels And Herdsmen Killing in HodHood Indexing, Chapter on Regarding The Obligatory Tawaf in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25550 | | Abu AlTufail said I said to Ibn Abbas Your people think that the Apostle of Allaah ﷺ walked proudly with swift strides while going round the Kabah and that it is sunnah practice of the Prophet. He said They spoke the truth in part and told a lie in part. I asked What truth did they speak and what lie did they tell? He said They spoke the truth that the Apostle of Allaah ﷺ walked proudly while going round the Kabah but they told a lie; this is no sunnah. The Quraish asserted during the days of AlHudaibiyah Forsake Muhammad and his Companions till they die the death of a Camel which dies of bacteria in its nose. When they concluded a treaty with him agreeing upon the fact that they the Prophet and his Companions would come to Makkah next year and stay at Makkah three days; the Apostle of Allaah ﷺ said to the Companions Walk proudly moving shoulders while going round the Kabah in first three circuits. Ibn Abbas said But this is not sunnah. I said Your people think that the Apostle of Allaah ﷺ ran between AlSafa and AlMarwah on a Camel and that is sunnah. He said They spoke the truth in part and told a lie in part. I asked What truth did they speak and what lie did they tell? He said they spoke the truth that the Apostle of Allaah ﷺ ran between AlSafa and AlMarwah on a Camel. They told a lie that it is a sunnah. As the people did not move from around the Apostle of Allaah ﷺ and did not separate themselves from him he did the sai on a Camel so that they may listen to him and see his position and their hands might not reach him. | The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25570 | | Jafar Bin Muhammad reported on the authority of his father We entered upon Jabir Bin Abd Allaah. When we reached him; he asked about the people who had come to visit him. When my turn came I said I am Muhammad Bin Ali Bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy. He then said welcome to you my nephew; ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said tell me about the Hajj of the Apostle of Allaah ﷺ.He signed with his hand and folded his fingers indicating nine. He then said Apostle of Allaah ﷺ remained nine years at Madeenah during which he did not perform Hajj; then made a public announcement in the tenth year to the effect that the Apostle of Allaah ﷺ was about to go to perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Apostle of Allaah ﷺ went out and we too went out with him till we reached Dhu AlHulaifa. Asma daughter of Umais gave birth to Muhammad Bin Abi Bakr. She sent message to Apostle of Allaah ﷺ asking him What should I do?He replied take a bath; bandage your private parts with a cloth and put on ihram. The Apostle of Allaah ﷺ then prayed in the masjid and mounted AlQaswa and his she Camel stood erect with him on its back. Jabir said I saw a large number of people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Apostle of Allaah ﷺ was among us; the Quran was being revealed to him and he knew its interpretation. Whatever he did; we did it. The Apostle of Allaah ﷺ then raised his voice declaring Allaahs unity and saying Labbaik I am at thy service ; O Allaah; labbaik; labbaik; Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Apostle of Allaah ﷺ did not forbid them anything. The Apostle of Allaah ﷺ continued his talbiyah. Jabir said We did not express our intention of performing anything but Hajj; being unaware of Umrah at that season ; but when we came with him to the House the Kabah ; he touched the corner and made seven circuits walking quickly with pride in three of them and walking ordinarily in four. Then going forward to the station of Abraham he recited And take the station of Abraham as a place of prayer. While praying two rakahs he kept the station between him and the House. The narrator said My father said that Ibn Nufail and Uthman said I do not know that he Jabir narrated it from anyone except the Prophet ﷺ. The narrator Sulaiman said I do not know but he Jabir said The Apostle of Allaah ﷺ used to recite in the two rakahs Say; He is Allaah; one and Say O infidels. He then returned to the House the kabah and touched the corner after which he went out by the gate to AlSafa. When he reached near AlSafa he recited AlSafa and AlMarwah are among the indications of Allaah and he added We begin with what Allaah began with. He then began with AlSafa and mounting it till he could see the House the Kabah he declared the greatness of Allaah and proclaimed his Unity. He then said there is no god but Allaah alone; Who alone has fulfilled His promise; helped His servant and routed the confederates. He then made supplication in the course of that saying such words three times. He then descended and walked towards AlMarwah and when his feet came down into the bottom of the valley; he ran; and when he began to ascend he walked till he reached AlMarwah. He did at AlMarwah as he had done at AlSafa and when he came to AlMarwah for the last time; he said If I had known before what I have come to know afterwards regarding this matter of mine; I would not have brought sacrificial animals but made it an Umrah; so if any of you has no sacrificial animals; he may take off ihram and treat it as an Umrah. All the people then took off ihram and clipped their hair except the Prophet ﷺ and those who had brought sacrificial animals. Suraqah bin Malik Bin Jusham then got up and asked Apostle of Allaah ﷺ does this apply to the present year or does it apply for ever? The Apostle of Allaah ﷺ interwined his fingers and said The Umarh has been incorporated in Hajj. Adding No; but forever and ever. Ali came from Yemen with the sacrificial animals of the Apostle of Allaah ﷺ and found Fathima among one of those who had taken off their ihram. She said put on colored clothes and stained her eyes with collyrium. Ali disliked this action of her and asked Who commanded you for this? She said My father. Jabir said Ali said at Iraq I went to Apostle of Allaah ﷺ to complain against Fathima for what she had done and to ask the opinion of Apostle of Allaah ﷺ about which she mentioned to me. I informed him that I disliked her action and that thereupon she said to me My father commanded me to do this. He said She spoke the truth; she spoke the truth. What did you say when you put on ihram for Hajj? I said O Allaah; I put on ihram for the same purpose for which Apostle of Allaah ﷺ has put it on. He said I have sacrificial animals with me; so do not take off ihram. He Jabir said The total of those sacrificial animals brought by Ali from Yemen and of those brought by the Prophet ﷺ from Madeenah was one hundred. Then all the people except the Prophet ﷺ and those who had with them the sacrificial animals took off ihram and clipped their hair. When the 8th of Dhu AlHijja Yaum AlTarwiyah came; they went towards Mina having pit on ihram for Hajj and the Apostle of Allaah ﷺ rode and prayed at Mina the noon; afternoon; sunset; night and dawn prayers. After that he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namrah. The Apostle of Allaah ﷺ then sent out and the Quraish did not doubt that he would halt at AlMash ar AlHaram at AlMuzdalifah; as the Quraish used to do in the pre Islamic period but he passed on till he came to Arafat and found that the tent had been setup at Namrah. There he dismounted and when the sun had passed the meridian he ordered AlQaswa to be brought and when it was saddled for him; he went down to the bottom of the valley and addressed the people saying Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours. Lo! Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours according to the version of the narrator Uthman; the blood vengeance of the son of Rabiah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabiah Bin AlHarith Bin Abd AlMuttalib. Some scholars said he was suckled among Banu Sad i.e.; he was brought up among Bani Sad and then killed by Hudhail. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury; the usury of Abbas Bin Abd AlMuttalib for it is all abolished. Fear Allaah regarding women for you have got them under Allahs security and have the right to intercourse with them by Allaahs word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them; but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something by which if you hold to it you will never again go astray; that is Allaahs Book. You will be asked about me; so what will you say? They replied We testify that you have conveyed and fulfilled the message and given counsel. Then raising his forefinger towards the sky and pointing it at the people; he said O Allaah! Be witness; O Allaah! Be witness; O Allaah! Be witness! Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer; he then uttered the iqamah and he prayed the afternoon prayer; engaging in no prayer between the two. He then mounted his she Camel AlQaswa and came to the place of standing ; making his she Camel AlQaswa turn its back to the rocks and having the path taken by those who went on foot in front of him and he faced the qiblah. He remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usamah up behind him and picked the reins of AlQaswa severely so much so that its head was touching the front part of the saddle. Pointing with is right hand he was saying Calmness; O People! Calmness; O people. Whenever he came over a mound of sand he let loose its reins a little so that it could ascend. He then came to AlMuzdalifah where he combined the sunset and night prayers; with one adhan and two iqamahs. The narrator Uthamn said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the dawn prayer when the morning light was clear. The narrator Sulaiman said with one adhan and one iqamah. The narrators are then agreed upon the version He then mounted AlQaswa and came to AlMashar AlHaram and ascended it. The narrators Uthaman and Sulaiman said He faced the qiblah praised Allaah; declared His greatness; His uniqueness. Uthamn added in his version and His Unity and kept standing till the day was very clear. The Apostle of Allaah ﷺ then went quickly before the sun rose ; taking AlFadl Bin Abbas behind him. He was a man having beautiful hair; white and handsome color. When the Apostle of Allaah ﷺ went quickly; the women in the howdas also began to pass him quickly. AlFadl began to look at them. The Apostle of Allaah ﷺ placed his hand on the face of AlFadl ; but Alfadl turned his face towards the other side. The Apostle of Allaah ﷺ also turned away his hand to the other side. AlFadl also turned his face to the other side looking at them till he came to the Valley of Muhassir. He urged the Camel a little and following a middle road which comes out at the greatest jamrah; he came to the jamrah which is beside the tree and he threw seven small pebbles at this jamrah saying Allah is most great each time he threw a pebble like bean seeds. He threw them from the bottom of the valley. The Apostle of Allaah ﷺ then went to the place of the sacrifice and sacrificed sixty three Camels with his own hand. He then commanded Ali who sacrificed the remainder and he shared him and his sacrificial animals. After that he ordered that a piece of flesh from each Camel should be put in a pot and when it was cooked the two of them ate some of it and drank some of its broth. The narrator Sulaiman said the he mounted afterwards the Apostle of Allaah ﷺ went quickly to the House the Kabah and prayed the noon prayer at Makkah. He came to Banu Abd AlMuttalib who were supplying water at Zamzam and said draw water Banu Abd AlMuttalib were it not that people would take from you the right to draw water; I would draw it along with you. So they handed him a bucket and he drank from it. | The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing, Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25585 | | Ibn Abbas said The Apostle of Allaah ﷺ returned from Arafat preserving a quiet demeanor and he took Usamah up behind him on the Camel. He said O people preserve a quiet demeanor for piety does not consist in exciting the Horses and the Camels i.e.; in driving them quickly. He Ibn Abbas said Thereafter I did not see them raising their hands running quickly till he came to AlMuzdalifah. The narrator Wahb added He took AlFadl Bin Abbas up behind him on the Camel and said O people piety does not consist in exciting the Horses and the Camels i.e.; in driving them quickly ; you must preserve a quiet demeanor. He Ibn Abbas said Thereafter I did not see them raising their hands till he came to Mina. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on Departing From Arafah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25586 | | Ibrahim Bin Uqabah said Kuraib told me that he asked Umamah Bin Zaid saying tell me how you did in the evening when you rode behind the Apostle of Allaah ﷺ. He said We came to the valley where the people make their Camels kneel down to take rest at night. The Apostle of Allaah ﷺ made his she Camel kneel down and he then urinated. He then called for water for ablution and performed the ablution but he did not perform minutely but performed lightly. I asked Apostle of Allaah ﷺ ; prayer? He replied Prayer ahead of you. He then mounted the Camel till we came to AlMuzadalifah. There iqamah for the sunset prayer was called. The people then made their Camels kneel down at their places. The Camels were not unloaded as yet; iqamah for the night prayers was called and he prayed. The people then unloaded the Camels. The narrator Muhammad added in his version of the tradition How did you do when the morning came? He replied AlFadl rode behind him and I walked on foot among the people of the Quraish who went ahead. | The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on Departing From Arafah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25587 | | Narrated Ali Ibn Abu Talib: The Prophet then took up Usamah behind him on the camel ; and drove the camel at a quick pace. The people were beating their camels right and left; but he did not pay attention to them; he was saying: O people; preserve a quiet demeanour. He proceeded from Arafat when the sun had set. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on Departing From Arafah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25588 | | Hisham Bin Urwah reported on the authority of his father Usamah Bin Zaid was asked when I was sitting along with him; how did the Apostle of Allaah ﷺ travel during the Farewell Pilgrimage when he proceeded from Arafat to AlMuzdalifah? He replied he was travelling at a quick pace and when he found an opening he urged on his Camel. Hisham said Nass running or urging on the Camel is above anaq going at a quick pace. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on Departing From Arafah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25652 | | Narrated Abdullah Ibn Abbas: By Allah; the Messenger of Allah ﷺ did not make Aisha perform umrah during Dhu AlHijja but to discontinue the practice of the idolaters in Arabia before Islam ; for this clan of Quraysh and those who followed them used to say: When the fur of the camel abounds; and the wounds on the back of the camels are recovered and the month of Safar begins; umrah becomes lawful for one who performs umrah. They considered performing umrah unlawful till the months of Dhu AlHijja and AlMuharram passed away. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on Regarding Umrah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25653 | | Abu Bakr Ibn Abdulrahman said: The messenger of Marwan whom he sent to Umm Maaqil reported to me. She said: Abu Maaqil accompanied the Messenger of Allah ﷺ during hajj. When he came to her she said: You know that hajj is incumbent on me. They walked until they visited him i.e. the Prophet and she asked him : Messenger of Allah; hajj is due from me; and Abu Maaqil has a camel. Abu Maaqil said: She spoke the truth; I have dedicated it to the cause of Allah. The Messenger of Allah ﷺ said: Give it to her; that is in the cause of Allah. So he gave the camel to her. She then said: Messenger of Allah; I am a woman who has become aged and ill. Is there any action which would be sufficient for me as my hajj? He replied: umrah performed during Ramadan is sufficient as hajj. | The Chapter on Fragrances And Alhajj in HodHood Indexing, Chapter on Regarding Umrah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25654 | | Narrated Umm Maaqil: When the Messenger of Allah ﷺ performed the Farewell Pilgrimage; and we had a camel; Abu Maaqil dedicated it to the cause of Allah. Then we suffered from a disease; and Abu Maaqil died. The Prophet ﷺ went out for hajj. When he finished the hajj; I came to him. He said to me : Umm Maaqil; what prevented you from coming out for hajj along with us? She said: We resolved to do so ; but Abu Maaqil died. We had a camel on which we could perform hajj; but Abu Maaqil had bequeathed it to the cause of Allah. He said: Why did you not go out for hajj upon it; for hajj is in the cause of Allah? If you miss this hajj along with us; perform umrah during Ramadan; for it is like hajj. She used to say: hajj is hajj; and umrah is umrah. The Messenger of Allah ﷺ said it to me: I do not know whether it was peculiar to me. | The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Regarding Umrah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25655 | | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ intended to perform hajj. A woman said to her husband: Let me perform hajj along with the Messenger of Allah ﷺ. He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah; the Exalted. He then came to the Messenger of Allah ﷺ and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with you. She said to me : Let me perform hajj with the Messenger of Allah ﷺ. I said to her : I have nothing upon which I can let you perform hajj. She said: Let me perform hajj on your such-and-such camel. I said: That is dedicated to the cause of Allah; The Exalted. He replied: If you let her perform hajj on it; that would be in the cause of Allah. He said: She has also requested me to ask you: What is that action which is equivalent to performing hajj with you? The Messenger of Allah ﷺ said: Convey my greetings; the mercy of Allah and His blessings to her and tell her that umrah during Ramadan is equivalent to performing hajj along with me. | The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Regarding Umrah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25737 | | Narrated Sahl Bin Abi Hathmah and Rafi Bin Khadeej: Muhayasah Bin Masud and Abdullah Bin Sahl came to Khaibar and parted from each other among palm trees. Abdullah Bin Sahl was killed. The Jews were blamed for the murder. Abdulrahman Bin Sahl and Huwayasah and Muhayasah; the sons of his uncle Masud came to the Prophet ﷺ. Abdulrahman who was the youngest; spoke about his brother; but the Messenger of Allah ﷺ said to him: Respect the elder; respect the elder or he said: Let the eldest begin. They then spoke about their friend and the Messenger of Allah ﷺ said: Fifty of you should take oaths regarding a man from them the Jews and he should be entrusted to him with his rope in his neck. They said: It is a matter which we did not see. How can we take oaths ? He said: The Jews exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah! they are a people who are infidels. So the Messenger of Allah ﷺ paid them bloodwit himself. Sahl said: Once I entered the resting place of their camels; and the camel struck me with her lef. Hammad said this or something similar to it.Abu Dawud said: Another version transmitted by Yahya Bin Saeed has: Would you swear fifty oaths and make you claim regarding your friend or your slain man ? Bishr; the transmitter; did mention blood. Abdah transmitted it from Yahya as transmitted by Hammad. Ibn Uyainah has also transmitted it from Yahya; and began with his words: The Jew will exonerate themselves by fifty oaths which they will swear. He did not mention the claim.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on AlQasamah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25738 | | Sahl Bin Abi Hathmah and some senior men of the tribe told that Abdullah Bin Abi Sahl and Muhayasah came to Khaibar on account of the calamity i.e. famine that befall them. Muhayasah came and told the Abdullah Bin Sahl had been killed and thrown in a well or stream. He hen came to the Jews and said: I swear by Allah; you have killed him. They said: We swear by Allah; we have not killed him. He then proceeded and came to his tribe and mentioned this to them. Then he; his brother Huwayasah; who was older to him; and Abdulrahman Bin Sahl came forward to the Prophet. Muhayasah began to speak. It was he who was at Khaibar. The Messenger of Allah ﷺ then said to him: Let the eldest speak ; let the eldest speak ; meaning age. So Huwayasah spoke; and after him Muhayasah spoke. The Messenger of Allah ﷺ then said: They should either pay the bloodwit for you friend or they should be prepared for war. So the Messenger of Allah ﷺ wrote to them about it. They wrote in reply : We swear by Allah; we have not killed him. The Messenger of Allah ﷺ then said to Huwayasah; Muhayasah and Abdulrahman Will you take an oath and thus have the claim to the blood of your friend ? They said: No. He the Prophet said: The Jews will then take an oath. They said: They are not Muslims. Then the Messenger of Allah ﷺ himself paid the bloodwit. The Messenger of Allah ﷺ then sent on one hundred camels and they were entered in their house. Sahl said: A red camel of them gave me a kick. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on AlQasamah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25740 | | Narrated Bashir Bin Yasar: That a man of the Ansar called Sahl Bin Abi Hathmah told him that some people of his tribe went to Khaibar and separated there. They found one of them slain. They said to those with whom they had found him: You have killed our friend. They replied: We did not kill him; nor do we know the slayer. We the people of the slain then went to the Prophet of Allah ﷺ. He said to them: Bring proof against the one who has slain him. They replied: We have no proof. He said: Then they will take an oath for you. They said: We do not accept the oaths of the Jews. The Messenger of Allah ﷺ did not like no responsibility should be fixed for his blood. So he himself paid his bloodwit consisting of one hundred camels of sadaqah i.e. camels sent to the Prophet as zakat. | The Chapter on Killing And Payments in HodHood Indexing, Chapter on Not Retaliating On The Basis Of Qasamah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25758 | | Narrated Amr Bin Suhaib: On his father authority; said that his grandfather reported the Messenger of Allah ﷺ gave judgment that if anyone is killed accidentally; his blood-wit should be one hundred camels: thirty camels which had entered their second year; thirty camels which had entered their third year; thirty camels which had entered their fourth year; and ten male camels which had entered their third year. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on The Amount Of The Diyah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25760 | | Narrated Ata Ibn Abu Rabah: The Messenger of Allah ﷺ gave judgment that blood-wit for those who possessed camels should be one hundred camels; and for those who possessed cattle two hundred cows; and for those who possessed sheep one thousand sheep; and for those who possessed suits of clothing two hundred suits; and for those who possessed wheat something which the narrator Muhammad Ibn Ishaq did not remember. | The Chapter on Live Stock Possession in HodHood Indexing, Chapter on The Amount Of The Diyah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25762 | | Narrated Abdullah Ibn Masud: The Prophet ﷺ said: The blood-wit for accidental killing should be twenty camels which had entered their fourth year; twenty camels which had entered their fifth year; twenty camels which had entered their second year; twenty camels which had entered their third year; and twenty male camels which had entered their second year. It does not beyond Ibn Masud. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on The Amount Of The Diyah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25767 | | Narrated Mujahid: Umar gave judgement that bloodwit for quasi-intentional murder should be thirty camels in their fourth year; thirty camels in their fifth year; and forty pregnant camels in their sixth year up to the ninth | The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on Diyah For A Mistaken Killing That Appears Purposeful in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25768 | | Narrated Abdullah Bin Masud : The bloodwit for unintentional murder which resembles intentional is twenty-five she camels which entered their fourth year; twenty five camels which had entered their fifth year; twenty five camels which had entered their third year; and twenty five camels which had entered their second year. | The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, Chapter on Diyah For A Mistaken Killing That Appears Purposeful in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25769 | | Narrated Ali: The bloodwit for unintentional murder is in four parts: twenty five camels in their fourth year; twenty five camels in their fifth year; twenty five camels in their third year; and twenty twenty five camels in their second year. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on Diyah For A Mistaken Killing That Appears Purposeful in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25770 | | Narrated Uthman Bin Affan and Zaid Bin Thabit: The bloodwit for what resembled intentional murder should be forty pregnant camels in their fifth year; thirty camels in their fourth year; and thirty camels in their third year. The bloodwit for unintentional murder is thirty camels in their fourth year; thirty camels in their third year; and twenty camels in their second year. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on Diyah For A Mistaken Killing That Appears Purposeful in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25772 | | Narrated Abu Dawud: Abu Dawud and others have said: When a camel enters fourth year; the female is called hiqqah; and the male is called hiqq; for it deserves that it should be loaded and ridden. When a camel enters its fifth year; the male is called Jadha and the female is called Jadhaah. When it enters its sixth year; and sheds its front teeth; it is called thani male and thaniyah female. When it enters its seventh year; it is called raba and rabaiyah. When it enters its ninth year and cuts its canine teeth; it is called bazil. When it enters its tenth year; it is called mukhlif. Then there is no name for it; but is called bazilam and bazilamain; and mukhlifam and mukhlifamain; upto any year it increases. Nad d. Shumail said: Bint makhad is a camel of one year; and Bin labun is s camel of two years; hiqqah is a camel of three years; jadhaah is a camel of four years; thani is a camel of five years; raba is a camel of six years; sadis is a camel of seven years; and bazil is a camel of eight years.Abu Dawud said: Abu Hatim and AlAsmai said: AlJadhuah is a time when no tooth is growing. Abu Hatim said: Some of them said: When it sheds its teeth between front and canine teeth; it is called raba and when it sheds its front teeth; it is called thani. Abu Ubaid said: When it becomes pregnant; it is called khalifah; and it remains khalifah for ten months; when it reaches ten months; it is called ushara; Abu Hatim said: When it shed its front teeth; it is called thani and when it sheds its teeth between front and canine teeth it is called raba. | The Chapter on Teeth And Moustach In Basic Instinct in HodHood Indexing, Chapter on Diyah For A Mistaken Killing That Appears Purposeful in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25781 | | Narrated Abu Dawud: I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr; a reliable friend of ours; said: Shaiban - Muhammad Bin Rashid - Sulaiman Bin Mousad - Amr Bin Suhaib; On his father authority; said that his grandfather said: The Messenger of Allah ﷺ would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen; and he would fix it according to the price of camels. So when they were dear; he increased the amount to be paid; and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah ﷺ they reached between four hundred and eight hundred dinars; their equivalent in silver being eight thousand dirhams. He said: The Messenger of Allah ﷺ gave judgment that those who possessed cattle should pay two hundred cows; and those who possessed sheep two thousand sheep. He said: The Messenger of Allah ﷺ said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed; and the remainder should be divided among the agnates. He said: The Messenger of Allah ﷺ gave judgment that for cutting off a nose completely there was full blood-money; one hundred camels were to be paid. If the tip of the nose was cut off; half of the blood-money;i.e. fifty camels were to be paid; or their equivalent in gold or in silver; or a hundred cows; or one thousand sheep. For the hand; when it was cut of;f half of the blood-money was to be paid; for one foot of half; the blood-money was to be paid. For a wound in the head; a third of the blood-money was due; i.e. thirty-three camels and a third of the blood-money; or their equivalent in gold; silver; cows or sheep. For a head thrust which reaches the body; the same blood-money was to be paid. Ten camels were to be paid for every finger; and five camels for every tooth. The Messenger of Allah ﷺ gave judgment that the blood-money for a woman should be divided among her relatives on her father side; who did not inherit anything from her except the residence of her heirs. If she was killed; her blood-money should be distributed among her heirs; and they would have the right of taking revenge on the murderer. The Messenger of Allah ﷺ said: There is nothing for the murderer; and if he the victim has no heir; his heir will be the one who is nearest to him among the people; but the murderer should not inherit anything. Muhammad said: All this has been transmitted to me by Sulayman Ibn Mousa on the authority of Amr Ibn Shuaib who; on his father authority; said that his grandfather heard it from the Prophet ﷺ.Abu Dawud said: Muhammad Bin Rashid; an inhabitant of Damascus; fled from Basrah escaping murder. | The Chapter on Live Stock Possession in HodHood Indexing, Chapter on Diyah For Lost Limbs in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25819 | | Aisha said: The camel of Safiyah daughter of Huyay was fatigued; and Zainab had a surplus mount. The Messenger of Allah ﷺ said to Zainab : Give her the camel. She said: Should I give to that Jewess? Thereupon the Messenger of Allah ﷺ became angry and kept away from her during Dhu AlHijja; Muharram; and a part of Safar. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on The Abandonment Of Saluting The Heretics in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26079 | | Narrated Abu Bakrah: The Messenger of Allah ﷺ said: There will be a period of commotion in which the one who lies down will be better than the one who sits; and the one who sits is better than the one who stands; and the one who stands is better than the one who walks; and the one who walks is better than the one who runs to it. He asked: What do you command me to do; Messenger of Allah? He replied: He who has camels should remain with his camels; he who has sheep should remain with his sheep; and he who has land should remain with his land. He asked: If anyone has more of these; what should he do ? He replied: He should take his sword; strike its edge on a stone; and then escape if he can. | The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26305 | | AlMughirah Bin Shubah reported: I was in the company of the Messenger of Allah ﷺ in the expedition of Tabuk. He abandoned the main road before the dawn prayer; and I also did the same along with him. The Prophet ﷺ made his camel kneel down and went to relieve himself. He then came back and I poured water upon his hands from the skin-vessel. He then washed his hands and face. He tried to get his forearms out of the gown ; but the sleeves of the gown were too narrow; so he entered back both his hands; and brought them out from beneath the gown. He washed his forearms up to the elbows and wiped his head and wiped over his socks.80 He then mounted his camel and we began to proceed until we found people offering the prayer. They brought forward Abdulrahman Bin Awuf who was leading them in prayer. The Prophet ﷺ stood in the row side by side with other Muslims. He performed the second rakah of the prayer behind Abdulrahman Bin Awuf. Then Abdulrahman uttered salutation. The Prophet ﷺ stood to perform the remaining rakah of the prayer. The Muslims were alarmed. They began to utter tasbih Subhan Allah presuming that they had offered prayer before the Prophet ﷺ had done. When he uttered the salutation i.e. finished his prayer ; he said: You were right; or he said you did well. | The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on Wiping Over The Khuff in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26325 | | Uqbah Bin Amir said: We served ourselves in the company of Messenger of Allah ﷺ. We tended our camels by turn. One day I had my turn to tend the camels; and I drove them in the afternoon. I found the Messenger of Allah ﷺ addressing the people. I heard him say: Anyone amongst you who performs ablution; and does it well; then he stands and offers two rakahs of prayer; concentrating on it with his heart and body; Paradise will be his lot by all means. I said: Ha-ha! How fine it is! A man in front of me said: The action mentioned by the Prophet earlier; O Uqbah; is finer that this one. I looked at him and found him to be Umar Bin AlKhattab. I asked him: What is that; O Abu Hafs? He replied: He the Prophet had said before you came: If any one of you performs ablution; and does it well; and when he finishes the ablution; he utters the words : I bear witness that there is no deity except Allah; He has no associate; and I bear witness that Muhammad is His Servant and His Messenger; all the eight doors of Paradise will be opened for him; he may enter through any of them. Muawiyah said: Rabiah Bin Yazid narrated this tradition to me from Abu Idris and the authority of Uqbah b.Amir. | The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on What Should One Say After Finishing Wudu in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26340 | | Narrated AlBara Ibn Azib: The Messenger of Allah ﷺ was asked about performing ablution after eating the flesh of the camel. He replied: Perform ablution; after eating it. He was asked about performing ablution after eating meat. He replied: Do not perform ablution after eating it. He was asked about saying prayer in places where the camels lie down. He replied: Do not offer prayer in places where the camels lie down. These are the places of Satan. He was asked about saying prayer in the sheepfolds. He replied: You may offer prayer in such places; these are the places of blessing. | The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Wudu From Eating Camel Meat in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26469 | | Narrated Woman of Banu Ghifar: Umayah; daughter of AbusSalt; quoted a certain woman of Banu Ghifar; whose name was mentioned to me; as saying: The Messenger of Allah ﷺ made me ride behind him on the rear of the camel saddle. By Allah; the Messenger of Allah ﷺ got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it saddle and that was the first menstruation that I had. I stuck to the camel and felt ashamed. When the Messenger of Allah ﷺ saw what had happened to me and saw the blood; he said: Perhaps you are menstruating. I said: Yes. He then said: Set yourself right i.e. tie some cloth to prevent bleeding ; then take a vessel of water and put some salt in it; and then wash the blood from the back of the saddle; and then return to your mount. When the Messenger of Allah ﷺ conquered Khaybar; he gave us a portion of the booty. Whenever the woman became purified from her menses; she would put salt in water. And when she died; she left a will to put salt in the water for washing her after death. | The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on Performing Ghusl After Menses in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26489 | | A man from Banu Amir said: I embraced Islam and my ignorance of the religion made me anxious to learn the essentials. I came to Abu Dharr. Abu Dharr said: The climate of Medina did not suit me. The Messenger of Allah ﷺ ordered me to have a few camels and goats. He said to me: Drink their milk. The narrator Hammad said : I doubt whether he the Prophet said: their urine. Abu Dharr said: I was away from the watering place and I had my family with me. I would have sexual defilement and pray without purification. I came to the Messenger of Allah ﷺ at noon. He was resting in the shade of the Masjid along with a group of Companions. He the Prophet said: Abu Dharr. I said: Yes; I am ruined; Messenger of Allah. He said: What ruined you ? I said: I was away from the watering place and I had family with me. I used to be sexually defiled and pray without purification. He commanded to bring water for me. Then a black slave-girl brought a vessel of water that was shaking as the vessel was not full. I concealed myself behind a camel and took bath and them came to the Prophet. The Messenger of Allah ﷺ said: Abu Dharr; clean earth is a means of ablution; even if you do not find water for ten years. When you find water; you should make it touch your skin.Abu Dawud said: This is transmitted by Hammad Bin Zaid from Ayoub. This version does not mention the words their urine. This is not correct. The words their urine occur only in the version reported by Anas and transmitted only by the people of Basrah. | The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on The Sexually Impure Person Performing Tayammum in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26560 | | Anas Bin Malik said: Some people of Ukl or Urainah came to the Messenger of Allah ﷺ and found Madinah unhealthy. So the Messenger of Allah ﷺ ordered them to go to the camels of the sadaqah and ordered them to drink some of their urine and milk. They went there when they became well; they killed the herdsman of the Messenger of Allah ﷺ and drove off the camels. The news about them reached the prophet ﷺ early in the morning. So he sent people in pursuit of them; and they were brought when they day had risen high. He ordered and their hands and feet were cut off and nails were drawn into their eyes; and they were thrown out of Harrah. They begged for water but were not supplied water. Abu Qilabah said: They were people who had stolen; killed; apostatized after their faith and fought against Allah and his Apostle ﷺ. | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on What has been reported concerning AlMuharibah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26718 | | Narrated Abu Huraira: The Messenger of Allah ﷺ used to sit with us in meetings and talk to us. When he stood up we also used to stand up and see him entering the house of one of his wives. One day he talked to us and we stood up as he stood up and we saw that an Arabi a nomadic Arab caught hold of him and gave his cloak a violent tug making his neck red. Abu Huraira said: The cloak was coarse. He turned to him and the Arabi said to him: Load these two camels of mine; for you do not give me anything from your property or from your father property. The Prophet ﷺ said to him: No; I ask Allah forgiveness; no; I ask Allah forgiveness; no; I ask Allah forgiveness. I shall not give you the camel-load until you make amends for the way in which you tugged at me. Each time the Arabi said to him: I swear by Allah; I shall not do so. He then mentioned the rest of the tradition. He the Prophet ; then called a man and said to him: Load these two camels of his: one camel with barley and the other with dates. He then turned to us and said: Go on your way with the blessing of Allah. | The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on Regarding forbearance and the character of the Prophet pbuh in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26745 | | Anas said: The camel of the Messenger of Allah ﷺ called AlAdba had not been outstripped by another; but an Arabi a nomadic Arab came on a young riding camel of his and it outstripped it. That distressed the companions of the Messenger of Allah ﷺ ; but he said: It is Allahs right that nothing should become exalted in the world but he lowers it. | The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on Regarding exaltation being disliked in worldly matters in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26751 | | Narrated Aisha; Ummul Muminin: AlMiqdam Ibn Shurayh; quoting his father; said: I asked Aisha about living in the desert. She said: The Messenger of Allah ﷺ used to go to the desert to these rivulets. Once he intended to go to the desert and he sent to me a camel from the camel of sadaqah which had not been used for riding so far. He said to me: Aisha! show gentleness; for if gentleness is found in anything; it beautifies it and when it is taken out from anything it damages it Ibn AlSabbah said in his version: Muharramah means a mount which has not been used for riding. | The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on Regarding gentleness in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26828 | | Narrated Jundub: A desert Arab came and making his camel kneel and tethering it; entered the Masjid and prayed behind the Messenger of Allah ﷺ. When The Messenger of Allah ﷺ had given the salutation; he went to his riding beast and; after untethering and riding it; he called out: O Allah; show mercy to me and to Muhammad and associate no one else in Thy mercy to us. The Messenger of Allah ﷺ then said: Do you think that he or his camel is farther astray? Did you not listen to what he said? They replied: Certainly. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on Cases where it is not backbiting in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26941 | | Narrated Anas Ibn Malik: A man came to the Prophet ﷺ and said: Messenger of Allah! give me a mount. The Prophet ﷺ said: We shall give you a camel child to ride on. He said: What shall I do with a camel child? The Prophet ﷺ replied: Do any others than camels give birth to camels? | The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on What was narrated about joking in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27243 | | Narrated Anas Ibn Malik: The King Dhu Yazan presented to the apostle of Allah ﷺ a suit of clothes which he had purchased for thirty-three camels or thirty-three camels. He accepted it. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Regarding Wearing Wool And Hair in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27279 | | Narrated Rafi Ibn Khadij: We went out with the Messenger of Allah ﷺ on a journey; and we had on our saddles and camels garments consisting of red warp of wool. The Messenger of Allah ﷺ said: Do I not see that red colour has dominated you. We then got up quickly on account of this saying of the Messenger of Allah ﷺ and some of our camels ran away. We then took the garments and withdrew them. | The Chapter on Garments And Ablution in HodHood Indexing, Chapter on Regarding Red in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27293 | | Narrated Abu Juray Jabir Ibn Salim AlHujaymi: I saw a man whose opinion was accepted by the people; and whatever he said they submitted to it. I asked: Who is he? They said: This is the Messenger of Allah ﷺ. I said: On you be peace; Messenger of Allah; twice. He said: Do not say On you be peace; for On you be peace is a greeting for the dead; but say Peace be upon you. I asked: You are the Messenger of Allah may peace be upon you ? He said: I am the Messenger of Allah Whom you call when a calamity befalls you and He removes it; when you suffer from drought and you call Him; He grows food for you; and when you are in a desolate land or in a desert and your camel strays and you call Him; He returns it to you. I said: Give me some advice. He said: Do not abuse anyone. He said that he did not abuse a freeman; or a slave; or a camel or a sheep thenceforth. He said: Do not look down upon any good work; and when you speak to your brother; show him a cheerful face. This is a good work. Have your lower garment halfway down your shin; if you cannot do it; have it up to the ankles. Beware of trailing the lower garment; for it is conceit and Allah does not like conceit. And if a man abuses and shames you for something which he finds in you; then do not shame him for something which you find in him; he will bear the evil consequences for it. | The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on What Has Been Reported Regarding Isbal With The Izar in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27470 | | Bara Bin Azib reported : The Messenger of Allah ﷺ was asked about saying prayer at places where the camels kneel down. He replied; Do not say prayer at places where the camels kneel down because they are the places of devils. And he was asked about saying prayer in the fold of sheep. He replied: pray there because they are the places of blessing. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Praying In Camel Resting Areas in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28281 | | Narrated Abu Huraira: The Messenger of Allah ﷺ as saying : There is no infection; no evil; omen or serpent; in a hungry belly and no hamah. A nomadic Arab asked: How is it that when camels are in the sand as if they were gazelles and a mangy camel comes among them and it gives them mange ? He replied: Who infected the first one ? Mamar; quoting AlZuhri said: A man told me that Abu Huraira narrated to him saying that he heard the Prophet ﷺ say: A diseased camel should not be brought with a healthy camel to drink water. He said: The man then consulted him and said: Did you not tell us that Prophet ﷺ had said: There is no infection; no serpent in a hungry belly and no hamah? He replied: I did not transmit it to you. AlZuhri said: Abu Salamah said: He had narrated it and I did not hear that Abu Huraira had ever forgotten any tradition except this one. | The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on AtTiyarah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28578 | | Narrated Thabit Ibn AlDahhak: In the time of the Prophet ﷺ a man took a vow to slaughter a camel at Buwanah. So he came to the Prophet ﷺ and said: I have taken a vow to sacrifice a camel at Buwanah. The Prophet ﷺ asked: Did the place contain any idol worshipped in pre-Islamic times? They the people said: No. He asked: Was any pre-Islamic festival observed there? They replied: No. The Prophet ﷺ said: Fulfil your vow; for a vow to do an act of disobedience to Allah must not be fulfilled; neither must one do something over which a human being has no control. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on The Commandment To Fulfill Vows in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28581 | | Imran Bin Hosain said: Adba belonged to a man of Banu Aqil. It used to go ahead of pligrims. The man was then captivated. He was brought in chains to the Prophet ﷺ. The Prophet ﷺ was riding on a donkey with a blanket on him. He said: Muhammad; why do you arrest me and capture the one i.e. the camel which goes ahead of the pilgrims. He replied: We are arresting you on account of the crime committed by your allies Thaqid. Thaqif captivated two persons from among the Companions of the Prophet ﷺ. He said whatever he said I am a Muslim; or he said: I have embraced Islam. When the Prophet ﷺ went ahead; he called him: O Muhammed; O Muhammed. Abu Dawud said: I learnt it from the version of the narrator Muhammad Bin Isa. The Prophet ﷺ was compassionate and kind hearted. So he returned to him; and asked: What is the matter with you ? He replied: I am a Muslim. He said: Had you said it when the matter was in your hand; you would have succeeded completely. Abu Dawud said: I then returned to the version of the narrator Sulaiman Bin Harb. He said: Muhammad; I am hungry; so feed me. I am thirsty; so give me water. The Prophet ﷺ said: This is your need; or he said: This is his need the narrator is doubtful. Later on the man was taken back by Thaqif as a ransom for the two men of the Companions of the Prophet. The Prophet ﷺ retained Adba for his journey. The narrator said: The polytheists raided the pasturing animals of Medina and they took away Adba. When they took away Adba; they also captivated a Muslim woman. They used to leave their camels in the fields for rest at night. One night they slept and the Muslim woman stood up. Any camel on which she put her hand brayed until she came to Adba. She came to a camel which was docile and experienced. She then rode on her and vowed to Allah that if He saved her; she would sacrifice it. When she came to Medina; the people recognized the camel of the Prophet ﷺ. The Prophet ﷺ was then informed about it and he sent for her. She was brought to him and she informed him about her vow. He said: It is a bad return that you have given it. Allah has not saved you; on its back that you now sacrifice it. A vow to do an act of disobedience must not be fulfilled; or to do something over which one has no control.Abu Dawud said: This woman was the wife of Abu Dharr. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on A Vow Concerning What One Does Not Possess in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28750 | | Narrated Jabir Bin Abdullah : I sold it; that is; camel; to the Prophet ﷺ ; but I made the stipulation that I should be allowed to ride it to home. At the end he the Prophet said: Do you think that I made this transaction with you so that I take your camel ? Take your camel and its price; both are yours. | The Chapter on Camels And Herdsmen And Health in HodHood Indexing, Chapter on Regarding Conditions In Sales in Sunan Abu Dawoud |
