Category:The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. It was narrated from Dawud hin AlHussain from Ikrimah from Ibn Abbas that the Verses in AlMaidah in which Allah the Mighty and Sublime says Either judge between them or turn away from them . SunanAlTermithi-017-001-10450 Category:The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing
2. She said No by Allah Qisas will never be taken from her and she went on saying this until they the relatives of the one who had been injured accepted the blood wit . SahihMuslim-017-001-17327 Category:The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing
3. It has been narrated on the authority of Ibn Masud who said While the Messenger of Allah ﷺ was saying his prayer near the Kaba and Abu Jahl with his companions was sitting near by Abu Jahl said referring to the camel that had been slaughtered the previous day Who will rise to fetch the foetus of the camel of so and so and place it between the shoulders of Muhammad when he goes down in prostration a posture in prayer . SahihMuslim-017-001-17980 Category:The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing
4. It has been narrated on the authority of Abdullah Bin Umar that the Messenger of Allah said I have been commanded to fight against people till they testify that there is no god but Allah that Muhammad is the messenger of Allah and they establish prayer and pay Zakat and if they do it their blood and property are guaranteed protection on my behalf except when justified by law and their affairs rest with Allah . SahihMuslim-017-001-18113 Category:The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing
5. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart from it and then extracted a blood clot out of it and said That was the part of Satan in thee . SahihMuslim-017-001-18113 Category:The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing
6. Abu Huraira reported Allah Messenger ﷺ as saying The world would not come to an end until a day would come to the people on which the murderer would not know as to why he has killed and the slain would not know as to why he has been murdered . SahihMuslim-017-001-18702 Category:The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing
7. Basheer Bin Yasar said that a man from the Ansar called Sahi Bin Abu Hatmah told him that Messenger of Allah ﷺ gave one Hundred camels to him a blood wit from among the camels of sadaqah i . SahihMuslim-017-001-18702 Category:The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing
8. Narrated Mujahid Umar gave judgement that bloodwit for quasi intentional murder should be thirty camels in their fourth year thirty camels in their fifth year and forty pregnant camels in their sixth year up to the ninth . SunanAbuDawoud-017-001-25234 Category:The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing
9. Then a man from Banu Laith whose name was Mukaital stood up and said O Messenger of Allah By Allah SWT This man who was killed in the early days of Islam is like Sheep that come to drink but stones are thrown at them so the last of them runs away i . SunanAbuDawoud-017-001-29630 Category:The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. It was narrated from Dawud hin AlHussain; from Ikrimah; from Ibn Abbas; that the Verses in AlMaidah; in which Allah; the Mighty and Sublime; says: Either judge between them; or turn away from them. If you turn away from then up to: those who act justly.[1] - were revealed concerning the matter of blood money between AlNadir and Quraidha h. That was because the slain of AlNadir were of noble status; so the blood money would be paid in full for them; but for Banu Quraidha h only half of the blood money would be paid. They referred the matter to the Messenger of Allah for judgment; then Allah; the Mighty and Sublime; revealed that concerning them; so the Messenger of Allah told them to do the right thing and he made the blood money equal. SunanAlNasai-017-001-12051
2. Narrated Abdullah Ibn Amr: Mousaddad version has : The Messenger of Allah ﷺ made a speech on the day of the conquest of Mecca; and said: Allah is Most Great; three times. He then said: There is no god but Allah alone: He fulfilled His promise; helped His servant; and alone defeated the companies. The narrator said: I have remembered from Mousaddad up to this. Then the agreed version has: Take note! All the merits mentioned in pre-Islamic times; and the claim made for blood or property are under my feet; except the supply of water to the pilgrims and the custody of the Kabah. He then said: The blood-money for unintentional murder which appears intentional; such as is done with a whip and a stick; is one hundred camels; forty of which are pregnant. Mousaddad version is more accurate. SunanAbuDawoud-017-001-25764
3. Anas reported that Umm Haritha; the sister of Rubayi she was the father sister of Hadrat Anas injured a person she broke his teeth. The dispute was referred to Allah Apostle ﷺ. Allah Messenger ﷺ said: Retribution; retribution. Umm Rubayi said: Messenger of Allah; will retribution be taken from so and so? By Allah; it shall not be taken from her i. e. from Umm Haritha. Thereupon Allah Apostle said: Hallowed be Allah. O Umm Rubayi; Qisas retribution is a command; prescribed in the Book of Allah. She said: No; by Allah; Qisas will never be taken from her; and she went on saying this until they the relatives of the one who had been injured accepted the blood-wit. Thereupon Allah Messenger ﷺ said: Verily there are amongst the servants of Allah such pious persons who; if they take oath of Allah; He honours it. SahihMuslim-017-001-17327
4. Narrated Abu Umamah: That the Prophet ﷺ said: There is nothing more beloved to Allah than two drops and two traces: A teardrop shed out of fear of Allah; and a drop of blood shed in Allah cause. As for the two traces: A trace resulting in Allah cause; and and a trace resulting from one of the duties that Allah made obligatory.[Abu Eisa said:] This Hadith isHassan Gharib. SunanAlTermithi-017-001-10872
5. It is reported on the authority of Abu Huraira that he heard the Messenger of Allah say: I have been commanded to fight against people; till they testify to the fact that there is no god but Allah; and believe in me that I am the messenger from the Lord and in all that I have brought. And when they do it; their blood and riches are guaranteed protection on my behalf except where it is justified by law; and their affairs rest with Allah. SahihMuslim-017-001-18416
6. It has been narrated on the authority of Abdullah Bin Umar that the Messenger of Allah said: I have been commanded to fight against people till they testify that there is no god but Allah; that Muhammad is the messenger of Allah; and they establish prayer; and pay Zakat and if they do it; their blood and property are guaranteed protection on my behalf except when justified by law; and their affairs rest with Allah. SahihMuslim-017-001-18418
7. Anas Bin Malik reported that Gabriel came to the Messenger of Allah ﷺ while he was playing with his playmates. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart from it and then extracted a blood-clot out of it and said: That was the part of Satan in thee. And then he washed it with the water of Zamzam in a golden basin and then it was joined together and restored to it place. The boys came running to his mother; i. e. his nurse; and said: Verily Muhammad has been murdered. They all rushed toward him and found him all right His color was changed; Anas said. I myself saw the marks of needle on his breast. SahihMuslim-017-001-18702

Most Negative Sentiment Hadith in The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Narrated Tariq Bin Shihab: Abu Bakr said to the delegate of Buzakha. Follow the tails of the camels till Allah shows the Caliph successor of His Prophet and AlMuhajirin emigrants something because of which you may excuse yourselves. SahihAlBukhari-017-001-1316
2. Narrated Mujahid: Umar gave judgement that bloodwit for quasi-intentional murder should be thirty camels in their fourth year; thirty camels in their fifth year; and forty pregnant camels in their sixth year up to the ninth SunanAbuDawoud-017-001-25767
3. Anas reported that Umm Haritha; the sister of Rubayi she was the father sister of Hadrat Anas injured a person she broke his teeth. The dispute was referred to Allah Apostle ﷺ. Allah Messenger ﷺ said: Retribution; retribution. Umm Rubayi said: Messenger of Allah; will retribution be taken from so and so? By Allah; it shall not be taken from her i. e. from Umm Haritha. Thereupon Allah Apostle said: Hallowed be Allah. O Umm Rubayi; Qisas retribution is a command; prescribed in the Book of Allah. She said: No; by Allah; Qisas will never be taken from her; and she went on saying this until they the relatives of the one who had been injured accepted the blood-wit. Thereupon Allah Messenger ﷺ said: Verily there are amongst the servants of Allah such pious persons who; if they take oath of Allah; He honours it. SahihMuslim-017-001-17327
4. It has been narrated on the authority of Ibn Masud who said: While the Messenger of Allah ﷺ was saying his prayer near the Kaba and Abu Jahl with his companions was sitting near by ; Abu Jahl said; referring to the camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the camel of so and so; and place it between the shoulders of Muhammad when he goes down in prostration a posture in prayer. The one most accursed among the people got up; brought the foetus and; when the Prophet ﷺ went down in prostration; placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power; I would have thrown it away from the back of the Messenger of Allah ﷺ. The Prophet ﷺ had bent down his head in prostration and did not raise it; until a man went to his house and informed his daughter Fatima; who was a young girl at that time about this ugly incident. She came and removed the filthy thing from him. Then she turned towards them rebuking them the mischief-mongers. When the Prophet ﷺ had finished his prayer; he invoked God imprecations upon them in a loud voice. When he prayed; he prayed thrice; and when he asked for God blessings; he asked thrice. Then he said thrice: O Allah; it is for Thee to deal with the Quraish. When they heard his voice; laughter vanished from them and they feared his malediction. Then he said: O God; it is for Thee to deal with Abu Jahl Bin Hisham; Utba Bin Rabia; Shaiba Bin Rabia. Walid Bin Uqba; Umaya Bin Khalaf; Uqba Bin Abu Muait and he mentioned the name of the seventh person. which I did not remember. By One Who sent Muhammad with truth; I saw all those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield. Abu Ishiq had said that the name of Walid Bin Uqba has been wrongly mentioned in this tradition. SahihMuslim-017-001-18113
5. Narrated Anas bin Malik : AlRubai the paternal aunt of Anas Bin Malik broke the incisor tooth of young Ansari girl. Her family demanded the Qisas and they came to the Prophet ﷺ who passed the judgment of Qisas. Anas Bin AlNadr the paternal uncle of Anas Bin Malik said; O Allah Messenger ﷺ ! By Allah; her tooth will not be broken. The Prophet ﷺ said; O Anas! The law prescribed in Allah Book is Qisas. But the people i.e. the relatives of the girl gave up their claim and accepted a compensation. On that Allah Apostle said; Some of Allah worshippers are such that if they take an oath; Allah will fulfill it for them. SahihAlBukhari-017-001-6925
6. Narrated Abdullah Ibn Abbas: When this verse was revealed: If they do come to thee; either judge between them; or decline to interfere....If thou judge; judge in equity between them. Banu AlNadir used to pay half blood-money if they killed any-one from Banu Qurayzah. When Banu Qurayzah killed anyone from Banu AlNadir; they would pay full blood-money. So the Messenger of Allah ﷺ made it equal between them. SunanAbuDawoud-017-001-28611
7. Ahnaf Bin Qais said: I came out with the intention of participating in fighting. Abu Bakrah met me and said: Go back; for I heard the Messenger of Allah ﷺ say: When two Muslims face each other with their swords; the killer and the slain will go to Hell. He asked: Messenger of Allah; this is the killer so naturally he should go to Hell ; but what is the matter with the slain ? He replied: He intended to kill his companion. SunanAbuDawoud-017-001-26091

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