Wrong
From HodHood
Wrong Completed Form
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Wrong References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Hood Ayah 102 | Surat Hood | -0.96 | 47 | Wrong grievou, Chastis lord, Chastis commun, Wrong grievous, Lord chastis, Such chastis, Commun midst, Midst wrong, Grievous chastis | وَكَذَلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَى وَهِيَ ظَالِمَةٌ إِنَّ أَخْذَهُ أَلِيمٌ شَدِيدٌ | Such is the chastisement of thy Lord when He chastises communities in the midst of their wrong: grievous, indeed, and severe is His chastisement. | |
| Surat Yunus Ayah 17 | Surat Yunus | -0.85 | 49 | Doth wrong, Deni sign, Forg lie, Sign prosper, Prosper sin, Wrong forg, Lie deni | فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ إِنَّهُ لَا يُفْلِحُ الْمُجْرِمُونَ | Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin. | |
| Surat Alaaraf Ayah 177 | Surat Alaaraf | -0.77 | 37 | Reject sign, Wrong soul, Sign wrong, Evil reject | سَاءَ مَثَلًا الْقَوْمُ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَأَنْفُسَهُمْ كَانُوا يَظْلِمُونَ | Evil as an example are people who reject Our signs and wrong their own souls. | |
| Surat AlBaqara Ayah 51 | Surat AlBaqara | -0.65 | 87 | Calf worship, Appoint night, Worship grievou, Night moses, Moses absenc, Night mose, Absenc calf, Grievou wrong, Rememb appoint | وَإِذْ وَاعَدْنَا مُوسَى أَرْبَعِينَ لَيْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْ بَعْدِهِ وَأَنْتُمْ ظَالِمُونَ | And remember We appointed forty nights for Moses, and in his absence ye took the calf (for worship), and ye did grievous wrong. | |
| Surat AlAnfal Ayah 25 | Surat AlAnfal | -0.55 | 88 | Strict punish, Tumult oppress, Tumult oppression, Fear tumult, Wrong strict, Oppression affecteth, Affecteth wrong | وَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ | And fear tumult or oppression, which affecteth not in particular (only) those of you who do wrong: and know that Allah is strict in punishment. | |
| Surat AlWaqiah Ayah 51 | Surat AlWaqiah | -0.55 | 42 | Truth falsehood, Treat truth, Wrong treat, Truth fals | ثُمَّ إِنَّكُمْ أَيُّهَا الضَّالُّونَ الْمُكَذِّبُونَ | "Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood!- | |
| Surat AlWaqiah Ayah 92 | Surat AlWaqiah | -0.55 | 42 | Truth falsehood, Falsehood wrong, Treat truth, Truth fals | وَأَمَّا إِنْ كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ | And if he be of those who treat (Truth) as Falsehood, who go wrong, | |
| Surat AlKahf Ayah 87 | Surat AlKahf | -0.54 | 66 | Doth wrong, Punish lord, Lord punish, Wrong punish, Punish punish, Punish unheard | قَالَ أَمَّا مَنْ ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَى رَبِّهِ فَيُعَذِّبُهُ عَذَابًا نُكْرًا | He said: "Whoever doth wrong, him shall we punish; then shall he be sent back to his Lord; and He will punish him with a punishment unheard-of (before). | |
| Surat AlFurqan Ayah 19 | Surat AlFurqan | -0.53 | 38 | Grievou penalti, Wrong tast, Tast grievou, Prove liar, Prove li, Avert penalti, Penalti wrong, Liar avert | فَقَدْ كَذَّبُوكُمْ بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا وَمَنْ يَظْلِمْ مِنْكُمْ نُذِقْهُ عَذَابًا كَبِيرًا | (Allah will say): "Now have they proved you liars in what ye say: so ye cannot avert (your penalty) nor (get) help." And whoever among you does wrong, him shall We cause to taste of a grievous Penalty. | |
| Surat AlAnam Ayah 21 | Surat AlAnam | -0.53 | 67 | Doth wrong, Wrong invent, Lie reject, Wrong prosper, Sign wrong, Inventeth lie, Lie rejecteth, Wrong inventeth, Rejecteth sign | وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ | Who doth more wrong than he who inventeth a lie against Allah or rejecteth His signs? But verily the wrong-doers never shall prosper. | |
| Surat AlShura Ayah 39 | Surat AlShura | -0.52 | 47 | Oppress wrong, Cow defend, Inflict cow, Wrong inflict | وَالَّذِينَ إِذَا أَصَابَهُمُ الْبَغْيُ هُمْ يَنْتَصِرُونَ | And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves. | |
| Surat AlTalaq Ayah 1 | Surat AlTalaq | -0.52 | 99 | Fear lord, Wrong soul, Divorc women, Transgress limit, Prescrib period, Women divorc, Guilti open, Houses leave, Case guilti, Open lewdness, Period fear, Lewdness limit, Knowest perchanc, Perchanc bring, Accurately prescrib, Divorc prescrib, Prescrib periods, Lord house, Limit transgress, Leave case, Open lewd, Soul knowest, Count accurately, Houses leav, Lord houses, Limit wrong, Transgress li, Periods count, Bring situat | يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا | O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation. | |
| Surat AlNoor Ayah 50 | Surat AlNoor | -0.52 | 102 | Nay wrong, Fear deal, Deal unjustli, Doubt fear, Heart doubt, Diseas heart, Unjustli nay | أَفِي قُلُوبِهِمْ مَرَضٌ أَمِ ارْتَابُوا أَمْ يَخَافُونَ أَنْ يَحِيفَ اللَّهُ عَلَيْهِمْ وَرَسُولُهُ بَلْ أُولَئِكَ هُمُ الظَّالِمُونَ | Is it that there is a disease in their hearts? or do they doubt, or are they in fear, that Allah and His Messenger will deal unjustly with them? Nay, it is they themselves who do wrong. | |
| Surat AlAnbiya Ayah 46 | Surat AlAnbiya | -0.47 | 55 | Wrath lord, Woe wrong, Breath wrath, Touch woe, Lord touch | وَلَئِنْ مَسَّتْهُمْ نَفْحَةٌ مِنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ | If but a breath of the Wrath of thy Lord do touch them, they will then say, "Woe to us! we did wrong indeed!" | |
| Surat Hood Ayah 18 | Surat Hood | -0.45 | 47 | Doth wrong, Presenc lord, Wrong invent, Lord wit, Lord behold, Invent li, Behold curs, Wit li, Life turn, Li lord, Curs wrong, Turn presenc, Invent life | وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أُولَئِكَ يُعْرَضُونَ عَلَى رَبِّهِمْ وَيَقُولُ الْأَشْهَادُ هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ أَلَا لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ | Who doth more wrong than those who invent a life against Allah? They will be turned back to the presence of their Lord, and the witnesses will say, "These are the ones who lied against their Lord! Behold! the Curse of Allah is on those who do wrong!- | |
| Surat Alaaraf Ayah 23 | Surat Alaaraf | -0.44 | 37 | Wrong soul, Lord wrong, Soul forgiv, Mercy lost, Forgiv bestow, Forgiv be, Bestow mercy | قَالَا رَبَّنَا ظَلَمْنَا أَنْفُسَنَا وَإِنْ لَمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ | They said: "Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost." | |
| Surat AlHajj Ayah 41 | Surat AlHajj | -0.43 | 103 | Establish regular, Regular prayer, Regular charity, Prayer regular, Enjoin forbid, Forbid wrong, Decis affair, Wrong rest, Establish establish, Rest decis, Charity enjoin | الَّذِينَ إِنْ مَكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنْكَرِ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ | (They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs. | |
| Surat AlZumar Ayah 32 | Surat AlZumar | -0.41 | 59 | Reject truth, Doth wrong, Lie reject, Hell abod, Abod blasphem, Utter lie, Truth hell, Wrong utter | فَمَنْ أَظْلَمُ مِمَّنْ كَذَبَ عَلَى اللَّهِ وَكَذَّبَ بِالصِّدْقِ إِذْ جَاءَهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْكَافِرِينَ | Who, then, doth more wrong than one who utters a lie concerning Allah, and rejects the Truth when it comes to him; is there not in Hell an abode for blasphemers? | |
| Surat Hood Ayah 44 | Surat Hood | -0.41 | 47 | Ark rest, Abated matter, Awai wrong, Sky withhold, Rain abated, Withhold rain, Rest mount, End ark, Matter end, Judi awai, Mount judi | وَقِيلَ يَا أَرْضُ ابْلَعِي مَاءَكِ وَيَا سَمَاءُ أَقْلِعِي وَغِيضَ الْمَاءُ وَقُضِيَ الْأَمْرُ وَاسْتَوَتْ عَلَى الْجُودِيِّ وَقِيلَ بُعْدًا لِلْقَوْمِ الظَّالِمِينَ | Then the word went forth: "O earth! swallow up thy water, and O sky! Withhold (thy rain)!" and the water abated, and the matter was ended. The Ark rested on Mount Judi, and the word went forth: "Away with those who do wrong!" | |
| Surat AlHijr Ayah 39 | Surat AlHijr | -0.38 | 50 | Lord hast, Wrong wrong, Hast wrong, Fair earth, Earth wrong, Wrong fair, Lord ha | قَالَ رَبِّ بِمَا أَغْوَيْتَنِي لَأُزَيِّنَنَّ لَهُمْ فِي الْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ | (Iblis) said: "O my Lord! because Thou hast put me in the wrong, I will make (wrong) fair-seeming to them on the earth, and I will put them all in the wrong, - | |
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In Hadith Text Books
Wrong In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1081 | Narrated Abu Huraira: The Prophet ﷺ said; Paradise and Hell Fire quarrelled in the presence of their Lord. Paradise said; O Lord! What is wrong with me that only the poor and humble people enter me ? Hell Fire said; I have been favored with the arrogant people. So Allah said to Paradise; You are My Mercy; and said to Hell; You are My Punishment which I inflict upon whom I wish; and I shall fill both of you. The Prophet added; As for Paradise; it will be filled with good people because Allah does not wrong any of His created things; and He creates for Hell Fire whomever He will; and they will be thrown into it; and it will say thrice; Is there any more; till Allah will put His Foot over it and it will become full and its sides will come close to each other and it will say; Qat! Qat! Qat! Enough! Enough! Enough!. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on Surely Allahs Mercy is near unto the gooddoers in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1515 | Narrated Abdullah: When the Verse: It is those who believe and confuse not their belief with wrong i.e.; worshipping others besides Allah : 6.82 was revealed; it became very hard on the companions of the Prophet ﷺ and they said; Who among us has not confused his belief with wrong oppression ? On that; Allah Apostle said; This is not meant by the Verse. Dont you listen to Luqman statement: Verily! Joining others in worship with Allah is a great wrong indeed. 31.13 | The Chapter on Worship And Praise in HodHood Indexing, Chapter on The sin of the person who ascribes partners in worship to Allah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1533 | Narrated Abdullah: When the Verse:-Those who believe and did not confuse their belief with wrong worshipping others besides Allah. 6.82 was revealed; it was hard on the companions of the Prophet ﷺ and they said; Who among us has not wronged oppressed himself? Allah Messenger ﷺ said; The meaning of the Verse is not as you think; but it is as Luqman said to his son; O my son! Join not in worship others with Allah; Verily! Joining others in worship with Allah is a great wrong indeed. 31.13 | The Chapter on Worship And Praise in HodHood Indexing, Chapter on AlMutaawalin in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1677 | Narrated Ibn Abbas: A man came to Allah Messenger ﷺ and said; I saw in a dream; a cloud having shade. Butter and honey were dropping from it and I saw the people gathering it in their hands; some gathering much and some a little. And behold; there was a rope extending from the earth to the sky; and I saw that you the Prophet held it and went up; and then another man held it and went up and after that another third held it and went up; and then after another fourth man held it; but it broke and then got connected again. Abu Bakr said; O Allah Messenger ﷺ ! Let my father be sacrificed for you! Allow me to interpret this dream. The Prophet ﷺ said to him; Interpret it. Abu Bakr said; The cloud with shade symbolizes Islam; and the butter and honey dropping from it; symbolizes the Quran; its sweetness dropping and some people learning much of the Quran and some a little. The rope which is extended from the sky to the earth is the Truth which you the Prophet are following. You follow it and Allah will raise you high with it; and then another man will follow it and will rise up with it and another person will follow it and then another man will follow it but it will break and then it will be connected for him and he will rise up with it. O Allah Messenger ﷺ ! Let my father be sacrificed for you! Am I right or wrong? The Prophet replied; You are right in some of it and wrong in some. Abu Bakr said; O Allah Prophet! By Allah; you must tell me in what I was wrong. The Prophet ﷺ said; Do not swear. | The Chapter on Mischief In Earth Aldajjal in HodHood Indexing, Chapter on Considering the interpretation of a dream invalid in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2045 | Narrated Abu Dhar: I reached him the Prophet ﷺ while in the shade of the Kaba; he was saying; They are the losers; by the Lord of the Kaba! They are the losers; by the Lord of the Kaba! I said to myself ; What is wrong with me? Is anything improper detected in me? What is wrong with me? Then I sat beside him and he kept on saying his statement. I could not remain quiet; and Allah knows in what sorrowful state I was at that time. So I said; Who are they the losers ? Let My father and mother be sacrificed for you; O Allah Messenger ﷺ ! He said; They are the wealthy people; except the one who does like this and like this and like this i.e.; spends of his wealth in Allah Cause. | The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2287 | Narrated Abu Huraira: The Prophet ﷺ said; While I was sleeping; a group of my followers were brought close to me ; and when I recognized them; a man an angel came out from amongst us me and them; he said to them ; Come along. I asked; Where? He said; To the Hell Fire; by Allah I asked; what is wrong with them He said; They turned apostate as renegades after you left. Then behold! Another group of my followers were brought close to me; and when I recognized them; a man an angel came out from me and them he said to them ; Come along. I asked; Where? He said; To the Hell Fire; by Allah. I asked; What is wrong with them? He said; They turned apostate as renegades after you left. So I did not see anyone of them escaping except a few who were like camels without a shepherd. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Regarding AlHaud in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4162 | Narrated Abdullah: When the Verse:-It is those who believe and do not confuse their belief with wrong i.e. joining others in worship with Allah 6.83 was revealed; we said; O Allah Messenger ﷺ ! Who is there amongst us who has not done wrong to himself? He replied; It is not as you say; for wrong in the Verse and do not confuse their belief; with wrong means SHIRK i.e. joining others in worship with Allah. Havent you heard Luqman saying to his son; O my son! Join not others in worship with Allah; verily joining others in worship with Allah is a great wrong indeed. 31.13 | The Chapter on Worship And Praise in HodHood Indexing, Chapter on The Statement of Allah Taala And Allah did take Ibrahim as a Khalil in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4221 | Narrated Abdullah: When the Verse:- Those who believe and mix not their belief with wrong. was revealed; the companions of the Prophet ﷺ said; Who amongst us has not mixed his belief with wrong? Then Allah revealed: Join none in worship with Allah; Verily joining others in worship with Allah is a great wrong indeed. | The Chapter on Revelation And Abrogation in HodHood Indexing, Chapter on The Statement of Allah Taala And indeed We bestowed upon Luqman AlHikmah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4222 | Narrated Abdullah: When the Verse:- Those who believe and mix not their belief with wrong. was revealed; the Muslims felt it very hard on them and said; O Allah Messenger ﷺ ! Who amongst us does not do wrong to himself? He replied; The Verse does not mean this. But that wrong means to associate others in worship to Allah: Dont you listen to what Luqman said to his son when he was advising him; O my son! Join not others in worship with Allah. Verily joining others in worship with Allah is a great wrong indeed. 31.13 | The Chapter on Worship And Praise in HodHood Indexing, Chapter on The Statement of Allah Taala And indeed We bestowed upon Luqman AlHikmah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4454 | Narrated AlNuman Bin Bashir: The Prophet ﷺ said; The example of the person abiding by Allah orders and limits or the one who abides by the limits and regulations prescribed by Allah in comparison to the one who do wrong and violate Allah limits and orders is like the example of people drawing lots for seats in a boat. Some of them got seats in the upper part while the others in the lower part ; those in the; lower part have to pass by those in the upper one to get water; and that troubled the latter. One of them i.e. the people in the lower part took an ax and started making a hole in the bottom of the boat. The people of the upper part came and asked him; saying ; What is wrong with you? He replied; You have been troubled much by my coming up to you ; and I have to get water. Now if they prevent him from doing that they will save him and themselves; but if they leave him to do what he wants ; they will destroy him and themselves. | The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on Drawing lots to solve problems in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6088 | Narrated Abdullah: When the following Verse was revealed: It is those who believe and confuse not their belief with wrong worshipping others besides Allah. 6:83 ; the companions of Allah Messenger ﷺ asked; Who is amongst us who had not done injustice wrong ? Allah revealed: No doubt; joining others in worship with Allah is a great injustice wrong indeed. 31.13 | The Chapter on Revelation And Makkah in HodHood Indexing, Chapter on Dhulm wrong of one kind can be greater or lesser than that of another in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6639 | Narrated Amr Bin Salama: We were at a place which was a thoroughfare for the people; and the caravans used to pass by us and we would ask them; What is wrong with the people? What is wrong with the people? Who is that man?. They would say; That man claims that Allah has sent him as an Apostle ; that he has been divinely inspired; that Allah has revealed to him such-and-such. I used to memorize that Divine Talk; and feel as if it was inculcated in my chest i.e. mind And the Arabs other than Quraish delayed their conversion to Islam till the Conquest of Mecca. They used to say. Leave him i.e. Muhammad and his people Quraish: if he overpowers them then he is a true Prophet. So; when Mecca was conquered; then every tribe rushed to embrace Islam; and my father hurried to embrace Islam before the other members of my tribe. When my father returned from the Prophet to his tribe; he said; By Allah; I have come to you from the Prophet ﷺ for sure! The Prophet ﷺ afterwards said to them; Offer such-and-such prayer at such-and-such time; and when the time for the prayer becomes due; then one of you should pronounce the Adhan for the prayer ; and let the one amongst you who knows Quran most should; lead the prayer. So they looked for such a person and found none who knew more Quran than I because of the Quranic material which I used to learn from the caravans. They therefore made me their Imam to lead the prayer and at that time I was a boy of six or seven years; wearing a Burda i.e. a black square garment proved to be very short for me and my body became partly naked. A lady from the tribe said; Wont you cover the anus of your reciter for us? So they bought a piece of cloth and made a shirt for me. I had never been so happy with anything before as I was with that shirt. | The Chapter on Pre-Islam And Makkah in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6943 | Narrated Abdullah: When:...and confuse not their belief with wrong. 6.82 was revealed; the Prophet companions said; Which of us has not done wrong? Then there was revealed:- Verily joining others in worship with Allah is a tremendous wrong indeed. 31.13 | The Chapter on Revelation And Abrogation in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-7090 | Narrated Abdullah: When there was revealed: It is those who believe and confuse not their beliefs with wrong. 6.82 It was very hard for the companions of Allah Messenger ﷺ ; so they said; Which of us has not confused his belief with wrong? Allah Messenger ﷺ said; The Verse does not mean this. Dont you hear Luqman statement to his son: Verily! Joining others in worship; with Allah is a great wrong indeed. 31.13 | The Chapter on Family And Honor in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-7157 | Narrated Habib Bin Abi Thabit: I went to Abu Wail to ask him about those who had rebelled against Ali. On that Abu Wail said; We were at Siffin a city on the bank of the Euphrates; the place where me battle took place between Ali and Muawiya A man said; Will you be on the side of those who are called to consult Allah Book to settle the dispute ? Ali said; Yes I agree that we should settle the matter in the light of the Quran. Some people objected to Ali agreement and wanted to fight. On that Sahl Bin Hunaif said; Blame yourselves! I remember how; on the day of AlHudaibiya i.e. the peace treaty between the Prophet ﷺ and the Quraish pagans ; if we had been allowed to choose fighting; we would have fought the pagans. At that time Umar came to the Prophet and said; Arent we on the right path and they pagans in the wrong? Wont our killed persons go to Paradise; and theirs in the Fire? The Prophet replied; Yes. Umar further said; Then why should we let our religion be degraded and return before Allah has settled the matter between us? The Prophet ﷺ said; O the son of AlKhattab! No doubt; I am Allah Messenger ﷺ and Allah will never neglect me. So Umar left the place angrily and he was so impatient that he went to Abu Bakr and said; O Abu Bakr! Arent we on the right path and they pagans on the wrong? Abu Bakr said; O the son of AlKhattab! He is Allah Messenger ﷺ ; and Allah will never neglect him. Then Surat AlFath The Victory was revealed. | The Chapter on Directions Turning in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17385 | Abdullah Bin Buraida reported on the authority of his father that Maiz Bin Malik AlAslami came to Allah Messenger ﷺ and said: Allah Messenger; I have wronged myself; I have committed adultery and I earnestly desire that you should purify me. He turned him away. On the following day; he Maiz again came to him and said: Allah Messenger; I have committed adultery. Allah Messenger ﷺ turned him away for the second time; and sent him to his people saying: Do you know if there is anything wrong with his mind. They denied of any such thing in him and said: We do not know him but as a wise good man among us; so far as we can judge. He Maiz came for the third time; and he the Holy Prophet sent him as he had done before. He asked about him and they informed him that there was nothing wrong with him or with his mind. When it was the fourth time; a ditch was dug for him and he the Holy Prophet pronounced judg- ment about him and he wis stoned. He the narrator said: There came to him the Holy Prophet a woman from Ghamid and said: Allah Messenger; I have committed adultery; so purify me. He the Holy Prophet turned her away. On the following day she said: Allah Messenger; Why do you turn me away? Perhaps; you turn me away as you turned away Maiz. By Allah; I have become pregnant. He said: Well; if you insist upon it; then go away until you give birth to the child. When she was delivered she came with the child wrapped in a rag and said: Here is the child whom I have given birth to. He said: Go away and suckle him until you wean him. When she had weaned him; she came to him the Holy Prophet with the child who was holding a piece of bread in his hand. She said: Allah Apostle; here is he as I have weaned him and he eats food. He the Holy Prophet entrusted the child to one of the Muslims and then pronounced punishment. And she was put in a ditch up to her chest and he commanded people and they stoned her. Khalid b Walid came forward with a stone which he flung at her head and there spurted blood on the face of Khalid and so he abused her. Allah Apostle ﷺ heard his Khalids curse that he had huried upon her. Thereupon he the Holy Prophet said: Khalid; be gentle. By Him in Whose Hand is my life; she has made such a repentance that even if a wrongful tax-collector were to repent; he would have been forgiven. Then giving command regarding her; he prayed over her and she was buried. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-19532 | Abu Bakr reported that he said to Allah Messenger ﷺ : Teach me a supplication which I should recite in my prayer. Thereupon he the Holy Prophet said: Recite: O Allah; I have done great wrong to myself. According to Qutaiba the words were: much wrong -there is none to forgive the sins but Thou only; say: Grant me pardon from Thyself; have mercy upon me for Thou art much Forgiving and Compassionate. | The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on 13 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10649 | Hudhaifah narrated that the Messenger of Allah said: Do not let yourselves be yes-men; saying: If the people are good then we will be good; and if they are wrong then we will be wrong.Rather; make up your own minds; if the people are good then you are good; and if they are evil; then do not behave unjustly. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on What Has Been Related About Beneficence And Pardoning in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9179 | Narrated Abdullah Bin Amr Bin AlAs: that the Messenger of Allah ﷺ said: Indeed Allah will distinguish a man from my Ummah before all of creation on the Day Of Judgment. Ninety-nine scrolls will be laid out for him; each scroll is as far as the eye can see; then He will say: Do you deny any of this? Have those who recorded this wronged you? He will say: No; O Lord! He will say: Do you have an excuse? He will say: No; O Lord! So He will say: Rather you have a good deed with us; so you shall not be wronged today. Then He will bring out a card Bitaqah ; on it will be: I testify to La Ilaha Illallah; and I testify that Muhammad is His servant and Messenger. He will say: Bring your scales. He will say: O Lord! What good is this card next to these scrolls? He will say: You shall not be wronged. He said: The scrolls will be put on a pan of the scale ; and the card on the other pan: the scrolls will be light; and the card will be heavy; nothing is heavier than the Name of Allah. | The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, Chapter on What Has Been Related About Whoever Dies While He Bears Witness To La Ilaha Illallah in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9473 | Abu Huraira narrated: We said: O Messenger of Allah! What is wrong with us that when we are with you our hearts are softened and we feel free of desire for this world; and we are of the people of the Hereafter. But when we depart from you and socialize with our families and our children; we do not recognize ourselves i.e.; we are changed persons ? So the Messenger of Allah s.a.w said: If you were to be in that condition when you depart from me; the angels would have surely visited you in your houses. And if you did not sin; Allah would surely have brought anew creation that they may sin; so that then He may forgive them.He said: I said: O Messenger of Allah! From what was the creation created? He said: From water. We said: Paradise; what is it constructed of? He said;Bricks of silver and bricks of gold. Its mortar is musk of a strong fragrance; and its pebbles are pearls and rubies; and its earth is saffron. Whoever enters it shall live and shall not suffer; and shall feel joy and shall not die; nor shall their clothes wear out; nor shall their youth come to an end. Then he said: Three persons ; their supplication is not rejected: The just ruler; the fasting person when he breaks his fast; and the supplication of the wronged person. It is raised up above the clouds; and the gates of Heaven are opened up for it; and the Lord; Blessed and Exalted says: I shall surely come to your aid; even if after a time. | The Chapter on Premises in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9756 | Abu Uthman narrated from Hanzalah AlUsaidi and he was one of the scribes of the Messenger of Allah s.a.w - that he passed by Abu Bakr while he was crying; so he Abu Bakr said to him: What is wrong with you; O Hanzalah? He replied: Hanzalah has become a hypocrite O Abu Bakr! When we are with the Messenger of Allah s.a.w we remember the Fire and Paradise as if we are looking at them with the naked eye. But when we return we busy ourselves with our wives and livelihood and we forget so much. He Abu Bakr said: By Allah! The same thing happens to me. Let us go to the Messenger of Allah s.a.w. Hanzalah said: So he went. When the Messenger of Allah s.a.w saw him; he said: What is wrong with you O Hanzalah? He said: Hanzalah has become a hypocrite O Messenger of Allah! When we are with you we remember the Fire and Paradise as if we can see them with the naked eye. But when we return we are busy with our wives and livelihood; and we forget so much. He said: So the Messenger of Allah s.a.w said: If you were to abide in the state that you are in when you are with me; then the Angels would shake hands with you in your gatherings; and upon your bedding; and in your paths. But O Hanzalah! There is a time for this and a time for that. Sahih | The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9944 | Narrated Abdullah: When the following was revealed: It is those who believe and confuse not their belief with Zulm wrong 6:82 - That bothered some Muslims; so they said: O Messenger of Allah! Which of us has not wronged himself? He said: It is not that; it is only Shirk; have you not heard what Luqman said to his son: O my son! Do not commit Shirk with Allah. Verily Shirk is a tremendous Zulm wrong 31:13. | The Chapter on Brother And Companios in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-13103 | It was narrated from Ubdah Bin AlSamit-who had been present at Badar and had given his pledge to the Prophet swearing not to fear the blame of any blamer for the sake of Allah that Ubadah stood up to deliver a speech and said: O people; you have invented kinds of transactions; I do not know what they are; but make sure it is gold for gold; of the same weight; or silver for silver; of the same weight. There is nothing wrong with selling silver for gold; hand to hand; giving more silver than gold; but no credit is allowed. When you sell wheat for wheat and barley for barley; it should be measure for measure; but there is nothing wrong with selling barley for wheat; hand to hand; giving more barley than wheat; but no credit is allowed. And when you sell dates for dates; it should be measure for measure And he mentioned salt; measure for measure; and whoever gives more or asks for more has engaged in Riba. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai | |
| SunanAlNasai-017-001-13278 | It was narrated from Abu Huraira that: The Messenger of Allah SAWSYMOBOL used to say: Allahumma; inni audhu bika minal-faqri wa audhu bika min Alqillati wadh-dhillati; wa audhu bika an azlima aw uzlam O Allah; I seek refuge with you from poverty; I seek refuge with You from want and humiliation; and I seek refuge with You from wronging others or being wronged. AlAwzaI contradicted him. | The Chapter on Supplication And Torment Seeking Refuge From Satan in HodHood Indexing, Chapter on Seeking Refuge from Humiliation in Sunan AlNasai | |
| SunanAlNasai-017-001-13279 | Abu Huraira said: The Messenger of Allah SAWSYMOBOL said: Seek refuge with Allah from poverty; want; humiliation and wronging others or being wronged. | The Chapter on Assignments And Life in HodHood Indexing, Chapter on Seeking Refuge from Humiliation in Sunan AlNasai | |
| SunanAlNasai-017-001-13280 | It was narrated from Abu Huraira;: From the Prophet SAWSYMOBOL; that he used to say: Allahumma inni audhu bika minal-qillati Alfaqri; wadh-dhillati wa audhu bika min azlima aw uzlam O Allah; I seek refuge with You from want; poverty and humiliation; and I seek refuge with You from wronging others or being wronged. | The Chapter on Supplication And Torment Seeking Refuge From Satan in HodHood Indexing, Chapter on Seeking Refuge from Humiliation in Sunan AlNasai | |
| SunanAlNasai-017-001-13281 | Abu Huraira said: The Messenger of Allah SAWSYMOBOL said: Seek refuge with Allah from poverty; want and humiliation; and from wronging others or being wronged. | The Chapter on Assignments And Angles And Satan in HodHood Indexing, Chapter on Seeking Refuge from Want in Sunan AlNasai | |
| SunanAlNasai-017-001-13282 | Abu Huraira narrated that: The Messenger of Allah SAWSYMOBOL said: Seek refuge with Allah from poverty; want and humiliation; and from wronging others or being wronged. | The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on Seeking Refuge from Poverty in Sunan AlNasai | |
| SunanAlNasai-017-001-13357 | It was narrated from Umm Salamah that: When the Prophet SAWSYMOBOL went out of his house; he said: Bismillahi Rabbi. Audhu bika min an azilla aw adilla aw azlima aw uzlama; aw ajhala aw yujhala alaya In the name of Allah my Lord; I seek refuge in You from falling into error or going astray; or wronging others or being wronged; and from behaving or being treated in an ignorant manner. | The Chapter on Tashahhud And Supplication in HodHood Indexing, Chapter on Seeking Refuge from a Supplication that is Not Answered in Sunan AlNasai | |
| SunanAlNasai-017-001-16862 | It was narrated that Rifaah Bin Rafi said: While the Messenger of Allah ﷺ was sitting with us around him; a man came in; turned towards the Qiblah and prayed. When he had finished his prayer; he came and greeted the Messenger of Allah ﷺ and the people with Salam. The Messenger of Allah ﷺ said to him: And also to you. Go and pray; for you have not prayed. So he went and prayed; and the Messenger of Allah ﷺ started watching him; and he the man did not know what was wrong with it. When he had finished the prayer; he came and greeted the Messenger of Allah ﷺ and the people with salam. The Messenger of Allah ﷺ said to him: And also to you. Go and pray; for you have not prayed. He repeated it two or three times; then the man said: O Messenger of Allah; what is wrong with my prayer? The Messenger of Allah ﷺ said: The prayer of any of you is not complete unless he performs Ablution properly as enjoined by Allah; the Mighty and Sublime. So he should wash his face; his arms up to the elbows; and wipe his head; and wash his feet up to the ankles. Then he should magnify Allah SWT and praise Him and glorify Him. - One of the narrators Hammam said: I heard him say: He should praise Allah and glorify Him and magnify Him. He said: I heard both of them. -He the Prophet ﷺ said: He should recite whatever is easy for him of the Quran that Allah has taught him and permitted him in it the prayer. Then he should say the Takbir and bow until his joints settle and he is relaxed. Then he should say: Sami Allahu liman hamidah Allah hears the one who praises Him and stand up straight until his backbone is straight and at ease. Then he should say Takbir and prostrate until he has placed his face firmly on the ground. I heard him say: his forehead; until his joints settle and he is relaxed. Then he should say the Takbir and sit up until his backbone is straight and at ease. Then he should prostrate until he has placed his face firmly on the ground and he is relaxed. If he does not do that then he has not completed his prayer. | The Chapter on Prayers And Mercy Praise And Supplications in HodHood Indexing, Chapter on Concession allowing one not to recite a statement of remembrance while prostrating in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25185 | Jabir Bin Abdullah told of some people; meaning nomadic Arabs; who came to the Messenger of Allah ﷺ and said Collectors of zakat come to us and act unjustly. He said please those who collect the sadaqah from you. They asked Even if they wrong us; Messenger of Allah? He replied Please those who collect sadaqah from you. The version of Uthman adds Even if you are wronged. Abu Kamil said in this version Jarir said No collector of zakat returned from me since I heard this from the Messenger of Allah ﷺ ; but he was pleased with me. | The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on On Pleasing The Collector Of Zakat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25849 | Ibn Abbas said: Abu Huraira said that a man came to the Messenger of Allah ﷺ and said: I saw in my dream a piece of cloud from which ghee and honey were dropping. I saw the people spreading their hands. Some of them took much and some a little. I also saw a rope hanging from Heaven to Earth. I saw; Messenger of Allah; that you caught hold of it and ascended by it. Then another man caught hold of it and ascended it. Then another man caught hold of it and ascended it. Then another man caught hold of it; but it broke; and then it was joined and he ascended it. Abu Bakr said: May my parents be sacrificed for you; if you allow; I shall interpret it. He said: Interpret it. He said: The piece of cloud is the cloud of Islam; the ghee and honey that were dropping from it are the Quran; which contains softness and sweetness. Those who received much or little of it are those who learn much or little of the Quran. The rope hanging from Heaven to Earth is the truth which you are following. You catch hold of it and then Allah will raise you to Him. Then another man will catch hold of it and ascend it; Then another man will catch hold of it and it will break. But it will be joined and he will ascend it. Tell me. Messenger of Allah; whether I am right or wrong. He said: You are partly right and partly wrong. He said: I adjure you by Allah; you should tell me where I am wrong. The Prophet ﷺ said: Do not take an oath. | The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26291 | Narrated Abdullah Ibn Amr Ibn AlAs: A man came to the Prophet ﷺ and asked him: Messenger of Allah; how is the ablution to performed ? He the Prophet then called for water in a vessel and washed his hands up to the wrists three times; then washed his face three times; and washed his forearms three times. He then wiped his head and inserted both his index fingers in his ear-holes; he wiped the back of his ears with his thumbs and the front of his ears with the index fingers. He then washed his feet three times. Then he said: This is how ablution should be performed. If anyone does more or less than this; he has done wrong and transgressed; or said transgressed and done wrong. | The Chapter on Ablution And Vessels in HodHood Indexing, Chapter on Performing The Actions Of Wudu Thrice in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27037 | Narrated Umm Salamah; Ummul Muminin: The Messenger of Allah ﷺ never went out of my house without raising his eye to the sky and saying: O Allah! I seek refuge in Thee lest I stray or be led astray; or slip or made to slip; or cause injustice; or suffer injustice; or do wrong; or have wrong done to me. | The Chapter on Mother And Ansar in HodHood Indexing, Chapter on What to say when leaving one home in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34290 | Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab gave a mawla of his called Hunay charge over the hima. He said; Hunay! Do not harm the people. Fear the supplication of the wronged; for the supplication of the wronged is answered. Let the one with a small herd of camels and the one with a small herd of sheep enter; but be wary of the livestock of Ibn Awuf and the livestock of Ibn Affan. If their livestock are destroyed; they will return to palm-trees and agriculture. If the livestock of the one with a small herd of camels and the one with a small herd of sheep are destroyed; he will bring his children to me crying; Amir Almuminin! Amir AlMuminin! Shall I neglect them? Water and pasturage are of less value to me than gold and silver. By Allah; they think that I have wronged them. This is their land and their water. They fought for it in the jahiliya and became muslims on it in Islam. By He in whose hand my self is! Were it not for the mounts which I give to be ridden in the way of Allah; I would not have turned a span of their land into hima. | The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34401 | Malik related to me that he heard that Isa Ibn Maryam used to say; Do not speak much without the mention of Allah for you will harden your hearts. A hard heart is far from Allah; but you do not know. Do not look at the wrong actions of people as if you were lords. Look at your wrong actions as if you were slaves. Some people are afflicted by wrong action and some people are protected from it. Be merciful to the people of affliction and praise Allah for His protection. | The Chapter on Assignments And Fasting And Praise in HodHood Indexing, The Book of The Fear Prayer in Muwata Malik | |
| MuwataMalik-017-001-34647 | Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; The Messenger of Allah; may Allah bless him and grant him peace; did not have to choose between two matters; but that he chose the easier of them as long as it was not a wrong action. If it was a wrong action; he was the furthest of people from it. The Messenger of Allah; may Allah bless him and grant him peace; did not take revenge for himself unless the limits of Allah were violated. Then he took revenge for it for Allah. | The Chapter on Peace And Makkah in HodHood Indexing, The Book of Judgements in Muwata Malik | |
| MuwataMalik-017-001-35001 | Malik said; When a man owes money to another man and he asks him to let it stay with him as a quirad; that is disapproved of until the creditor receives his property. Then he can make it a qirad loan or keep it. That is because the debtor may be in a tight situation; and want to delay it to increase it for him. Malik spoke about an investor who made a qirad loan to a man; and some of the principal was lost before he used it; and then he used it and made a profit. The agent wanted to make the principal the remainder of the money after what was lost from it. Malik said; His statement is not accepted; and the principal is made up to its original amount from his profit. Then they divide what remains after the principal has been repaid according to the conditions of the qirad. Malik said; Qirad loan is only good in gold or silver coin and it is never permitted in any kind of wares or goods or articles. Malik said; There are certain transactions which if a long span of time passes after the transaction takes place; its revocation becomes unacceptable. As for usury; there is never anything except its rejection whether it is a little or a lot. What is permitted in other than it is not permitted in it because Allah; the Blessed and the Exalted; said in His Book; If you repent; you have your capital back; not wronging and not wronged. 32.4 Conditions Permitted in Qirad | The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of Dress in Muwata Malik | |
| MuwataMalik-017-001-35032 | Yahya related to me from Malik from a reliable source from Amr Ibn Shuayb from his father from his father father that the Messenger of Allah; may Allah bless him and grant him peace; forbade transactions in which nonrefundable deposits were paid. Malik said; That is; in our opinion; but Allah knows best; that for instance; a man buys a slave or slave-girl or rents an animal and then says to the person from whom he bought the slave or leased the animal; I will give you a dinar or a dirham or whatever on the condition that if I actually take the goods or ride what I have rented from you; then what I have given you already goes towards payment of the goods or hire of the animal. If I do not purchase the goods or hire the animal; then what I have given you is yours without liability on your part. Malik said; According to the way of doing things with us there is nothing wrong in bartering an arabic speaking merchant slave for abyssinian slaves or any other type that are not his equal in eloquence; trading; shrewdness; and know-how. There is nothing wrong in bartering one slave like this for two or more other slaves with a stated delay in the terms if he is clearly different. If there is no appreciable difference between the slaves; two should not be bartered for one with a stated delay in the terms even if their racial type is different. Malik said; There is nothing wrong in selling what has been bought in such a transaction before taking possession of all of it as long as you receive the price for it from some one other than the original owner. Malik said; An addition to the price must not be made for a foetus in the womb of its mother when she is sold because that is gharar an uncertain transaction. It is not known whether the child will be male or female; good-looking or ugly; normal or handicapped; alive or dead. All these things will affect the price. Malik said that in a transaction where a slave or slave-girl was bought for one hundred dinars with a stated credit period that if the seller regretted the sale there was nothing wrong in him asking the buyer to revoke it for ten dinars which he would pay him immediately or after a period and he would forgo his right to the hundred dinars which he was owed. Malik said; However; if the buyer regrets and asks the seller to revoke the sale of a slave or slave-girl in consideration of which he will pay an extra ten dinars immediately or on credit terms; extended beyond the original term; that should not be done. It is disapproved of because it is as if; for instance; the seller is buying the one hundred dinars which is not yet due on a year credit term before the year expires for a slave-girl and ten dinars to be paid immediately or on credit term longer than the year. This falls into the category of selling gold for gold when delayed terms enter into it. Malik said that it was not proper for a man to sell a slave-girl to another man for one hundred dinars on credit and then to buy her back for more than the original price or on a credit term longer than the original term for which he sold her. To understand why that was disapproved of in that case; the example of a man who sold a slave-girl on credit and then bought her back on a credit term longer than the original term was looked at. He might have sold her for thirty dinars with a month to pay and then buy her back for sixty dinars with a year or half a year to pay. The outcome would only be that his goods would have returned to him just like they were and the other party would have given him thirty dinars on a month credit against sixty dinars on a year or half a year credit. That was not to be done. | The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik | |
| MuwataMalik-017-001-36106 | Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar from Abdullah AlSanabihi that the Messenger of Allah; may Allah bless him and grant him peace; said; A trusting slave does Ablution and as he rinses his mouth the wrong actions leave it. As he cleans his nose the wrong actions leave it. As he washes his face; the wrong actions leave it; even from underneath his eyelashes. As he washes his hands the wrong actions leave them; even from underneath his fingernails. As he wipes his head the wrong actions leave it; even from his ears. And as he washes his feet the wrong actions leave them; even from underneath the toenails of both his feet. He added; Then his walking to the Masjid and his prayer are an extra reward for him. | The Chapter on Assignments As A Commander in HodHood Indexing, The Book of Burials in Muwata Malik | |
| MuwataMalik-017-001-36107 | Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; A muslim slave or a trusting slave does Ablution and as he washes his face every wrong action he has seen with his eyes leaves with the water or the last drop of water. As he washes his hands every wrong action he has done with his hands leaves with the water orthe last drop of water. And as he washes his feet every wrong action his feet have walked to leaves with the water or the last drop of water so that he comes away purified of wrong actions. | The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Burials in Muwata Malik |
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